The Alchemy of Annihialting the Mind: With the Distillumof the Philosophers

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The Yoga of Annihilating The Mind With The Distillum of Philosophical Silver

Dilip Rajeev

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Copyright © 2019 Dilip Rajeev All rights reserved.

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1 Finding The Silver The appeared Universe exists in its dimensional form. Worlds are layered dimensions, all projected forth is af through a distorting prism, from the Universal soul.

In deep perception, which penetrates the worlds, through its layers, into its profoundest depths is the underlying found. The world origin is from that eternal, the unappeared, the umanifest, the beyond nature.

When the perception penetrates the eternal unmanifest, the Silver of alchemists evolves forth like thunder.

The thunder, thus is weapon of the Highest Gods, It is the flowing Silver, it is the Indriyani of the ancient texts.

The Silver transcends both the heavenly and earthly . It is neither sublime nor Gross.

The Silver forms the Substance whereby the body is destroyed and yoked to the absolute. The bodily form is then the Silver.

Higher than the Silver is the Mercury. The Sanskrit words for Mercury and intelligence sound similar. Intelligence is, above the mind, and is an aspet of the One appearing through into the manifest. It transcends the manifest. It transcends the mind. The ancient sandkrit word is thus to be distinguished fromt eh ordinary term referring to a human idea.

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2 The Silver, Under The One’s Guidance In the Bhagavat Gita, The One guides Arjuna in the ancient path of yoga. In what is traditionally described as the sixth Chapter of the Gita, the ancient yoga is taught, the yoga of annihilating-absorbing the mind, into the Mercury.

This texts follows the structure of that discourse, and is an explanation from an alchemical-philosophical viewpoint of the verses.

The word Arjuna means Silver, or Silverine. And it is the SAilverine body that annihilates the mind.

The mind is part of the multidimensional manifest structure that forms what is perceived as the body.

The self od the Individual is thus the soul, the body, and the One whose essence is the soul.

Yoga thus is Union, the Mind grasping the Silver, and the Silver encompassing the body and the Mind, the Mercury Absrbing the Silver, and the Soul, the Self, as One with the Body, absorbed into the One. The Individual Soul retains its identity, yet identifies with the pleasurable Absolute, inside.

The world is engaged in the nature of own absolute impulse, unaffected by either the positive outcomes or the negative outcomes. The pleasurable Absolute perceived inside is the true, while the world forms are just movements in the mind of a creator being, refracting forth rays from the Absolute. There is no identificiation with that illusion. Yet own duty, own Dharma, deeper impulses of the soul, the action impulses emerging fromt eh absolute, is engaged in.

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3 Not The One Without Movement, Not The One Without Fire अनाश्रितः कर्मफलं कार्यं कर्म करोश्रत र्यः । स संन्यासी च र्योगी च न श्रनरश्रिनम चाश्रिर्यः ॥६- १॥

Without reposing into the resultant aggregates of action, who performs the action to be done, evolves forth the action aggregates appearing from the absolute situated in the heart, he is a sannyasi and a yogi. Not one without fire. Not the one not performing action.

Arjuna, were at the dilemma of facing own folks in a war. Every option at peace had been explored, and finally the situation had arrived at war. Due to false spiritual notions, Arjuna sought to retreat to avoid the destruction of the war.

In doing so Arjuna falsely hopes to establish peace and goodness by allowing free sway to evil. Krishna reminds him of his duty as a prince to protect his kingdom, reminds him that no soul dies, the soul is eternal, and the warriors, kshatriyas view a war of the kind, fought with sacred principles, with great joy. The doors of the heaven, wide open, they perceive in the battle field.

The entire world is established in different endeavours emerging from the absolute. All these are forms of the sacred fire, itself. And endeavor, and action, in own nature, evolving forth the action impulses which have their origin in the absolute, form the path to the absolute, the path of evolving forth the Alchemical Silver, and the path of yoking into Mercury.

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The doctrine, “ May we Obtain thee, thou effulgent God, through glorious and virtuous action.” Is found in the Vedas. In the beginning Chapters of the Kanwa Yajur Veda, for instance.

Action can be of the mind, such as deep study. This lights the sacred fire within. Any subject studied with sufficient depth, forms a window through which is seen the pleasurable light of the absolute.

Nature establishes each being in action of its own proclivities. And nature herself performs that action, the soul inside decides whether to evolve forth those action impulses or not. Breathing, drinking water, eating, all these action natural impulses of the body – similarly by opposing the action impulses the body existence itself gets distorted, and the action engaged in is of a distorted nature.

Action engaged in should be of a wholesome, steady nature, with whole vigour. With breath of mind, steadiness, understanding different paths lie ahead, and the goal being the great endeavor, that action which has a great impact on the world, ought to be undertaken.

Action is engaged in without falling into the desire principle, yet engaging the world as if it were the usual impulses that drive the action. Outwardly it is indistinguishable from a usual endeavor, or usual activity. Yet, the identification with evolved perceptions of action, which are aggregates of the appeared universe, be they good or bad, is avoided, and attention is absorbed into the Silver, the One. The goal of the action is turned toward finding the Absolute, finding it in own heart as the action impulses are evolved forth, and along which emerges the Silver.

The world-objects, held in patterns of own dharma, evolve forth the Silver.

All directions of perception are annihilated in the Silver, and Thus withdrawing all attention inward, along with the Silver, and yoking it into the Mercury, the perception of which as well is evolved in action, one attains the steady state of Yoga.

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4 Abandoning The Imagination र्यं संन्यासश्रर्श्रत प्राहुर्योगं तं श्रिद्धि पाण्डि । न ह्यसंन्यस्तसंकल्पो र्योगी भिश्रत कश्चन ॥६- २॥

That withdrawal of attention from the evolved aggregates of nature, which is sannyasa, that itself understand to be Yoga, O Arjuna. Without abandonment of identification with the mind-evolved, the imaginations, nobody becomes a Yogi.

As the body is an extension of the mind, the action aggregates in the appeared universe are the mind-evolved as well. The identification with the aggregates ought be abandoned while the form of the endeavor firmly held through projection of the Silver, and it’s yoking into own internal Mercury.

The sacred effort is own dharma, and the yoking to own Mercury is only done in oneself.

The mind projects forth ideas, identifies with the ideas, the desire principle plays with it, and in the whole process evolving forth what is an outward identification, and associated suffering. Those factors, imaginations grasping the desire and identification with the illusory processes, is samkalpa. Samkalpa is to be abandoned, distilled and absorbed in the Silver, if Yoga is to be established.

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5 The Instruments आरुरुक्षोर्ममनेर्योगं कर्म कारणर्मच्यते । र्योगारूढस्य तस्यैि शर्ः कारणर्मच्यते ॥६- ३॥ For one who wishes to ascend to yoga, action is the instrument. And of one who has ascended to yoga alone, is tranquil withdrawal the instrument.

The Bonding with the One, the Absolute, the deep Yoking, is Yoga. Action evolves the perception of the Mercury, as the outward identification with evolved aggregates is abandoned.

When one touches that yoking with the absolute, tranquility, long periods of withdrawal of the perception into the Mercury, the establishing of the attention in that pleasure, is the predominant instrument in achieving perfection in Yoga.

This withdrawal of the attention, the Mercury absorbing the Silver infused is dissolution-absorbtion of the mind, and is described as Dhyana, meditation.

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6 The Ascended To Yoga र्यदा श्रि नेद्धिर्यार्थेषम न कर्मस्वनमषज्जते । सिमसंकल्पसंन्यासी र्योगारूढस्तदोच्यते ॥६- ४॥ When neither amongst the world objects nor in the aggregates of action does one feel bounded, freed of all imaginations, ascended to yoga is one said to be.

The world objects, describes as indriya-arthas, the word artha meaning purpose, are held virtuously for the purpose of evolution of the indriyas.

These objects are projections of the mind. The individual mind is an aspect of the Universal mind. In the ancient thought, mind is viewed as a layer of the evolved Cosmos, of the manifest universe.

As we find in quantum mechanics only when the observer observes it does a particle exist in a particle form. Otherwise, what exists is better described as a wave form. A perception-function wave. The wave form when viewed through a particular lens, which in its geometry defines what observation is being made, generates eigen perceptions on to which the particle perception gets projected.

In the philosophical view of Plato, we have a platonic form being projected by the mind into the appeared reality. The Platonic world here we understand to be the same as the world of the absolute. And since the indriyas origin in the absolute, the projected objects, when engaged in the great endeavor, are the indriya-arthas.

The world is a projection though the mind of an appeared creator being. This is found in ancient Indian philosophy. Plotnius writes of this, the nous, the mind, refracts a ray of the One, forming the world. So the world objects, having a bonding to the absolute, being ultimately projected for a great reason, to evolve forth the Silver, the Indriyanis, are described as the indriya 7

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arthas. In action, the world is engaged in patterns of own dharma, and the world objects held for the purpose of the great endeavor, evolve forth the indriyas. Action itself engenders perception of the Mercury. The identification with manifest aggregates of action, be it good or bad is entirely abandoned, the attention withdrawn into the Silver, the Mercury, and the indriya infused body is dissolved into the Mercury. The Mercury absorbs the Silver. In world-chemistry, we find that Mercury dissolves Silver forming an amalgam. Similarly, for the earth of the body, the physical form to be absorbed into the dense bright Silverine-Mercury-form matter of the Absolute, it is to be first filled with philosophical Silver. Eventually, the body is the philosophical Mercury itself.

Action forms the path. The sacred vibration that exists in the absolute is the action impulse, is the origin of the great endeavors. The sacred vibration is to be evolved forth here through disciplined action. On ought not be deviated from the path of own dharma by frivolous ideas of false spirituality; the action, the endeavor, the own dharma is the instrument for achieving yoga. Engaging in another’s dharma, being deviated from the own sacred endeavor is dangerous. With the awareness that the world can be safely ignored, God exists for all beings, withdraw attention into the Mercury, engage in action. Death in own dharma is greatness.

Situated in yoga, engage in action, evolve forth the action impulse from the Absolute in own heart, says the Gita. Yoga, the word means Union, Yoking.

Abide in Union with the One Mercury, the One. Since the human form were formed to engage in action, action itself is the greatest yoga, fulfilling the purpose for which the body were formed, and serving the yogic formation of the body.

As the body reaches that stage of identification with the absolute, the pleasurable, the unblemishable, and approaches that state, the state of yoga is approaching. Just as the absolute can protect the world in the twinkling of an eye, and destroy it just the same, and unaffected by neither action, the yogi absorbed in the absolute is unblemished by the aggregates of action surrounding him. When that stage is touched, when neither the world objects nor the aggregates of action wield no sway over the yogi, then tranquil withdrawal is to be emphasized. That stage is described as Ascended to Yoga.

Tranquil withdrawal doesn’t imply abandonment of action, but a greater emphasis on meditation on the pleasurable perception of Mercury, the One. As the earlier verse tells us, it is not one who is without fire, nor action who is a yogi.

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7 Oneself by Oneself उिरे दात्मनात्मानं नात्मानर्िसादर्येत् । आत्मैि ह्यात्मनो बन्धमरात्मैि ररपमरात्मनः ॥६- ५॥ By oneself is oneself lifted, and one should not put down oneself. Oneself indeed is the friend of oneself, and oneself is the enemy of oneself.

The untransformed body layers, the deeper dimensional aggregates of action that one is identified with, everything together forms the mind and the appeared egoistical aggregates. When the soul hasn’t absorbed all that, and lost identification with the appeared aggregates, one, due to the illusory awareness, exists as an enemy of oneself.

When the Mercury absorbs the Silverine body, the body itself is the One Mercury, One with the Soul, identified with the unblemishable absolute, and one, winning over the aggregates of the formed body, is a friend to oneself.

The mind exists in wild movements, and constructs all proceeding from the nature of matter. The individual soul identifies with vain hopes, and illusory identifications, the vibrations of appeared worlds, and it suffers torturing itself not realizing it is the eternal unblemishable soul identifiying with the vibrations in the universe, with waves rising and falling, that thinks it is just the mind and the world-process. Thinking it needs to draw on a particular world process or another, to derive its existence and purpose.

That sparkle of God, the Soul, when found, and identified with, one is the friend of oneself. When identified with passing aggregates and resting hopes on the outward, one loses awareness of the ideal nature of reality. That God had engendered nothing that is not perfect. It is the illusoriness of the mind9

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formations, the imaginations, the waves in the ocean, that die soon, and the soul falsely identified with it, losing awareness of the eternal, that acts as if an enemy of itself. The matter aggregates transform one way and another, the identification leads to the soul perceiving it as impacts on itself, and its own delusion, not being one own soul in its Godly perfection, It being an essence, a spark of God, discarding of that idea, the deeper awareness, the putting down of oneself, and projection of awareness entirely into the matter and ego aggregates, that engenders the behavior of the soul, of oneself as an an enemy of oneself.

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8 The Oneself Victored बन्धमरात्मात्मनस्तस्य र्येनात्मैिात्मना श्रितः । अनात्मनस्तम शत्रमत्वे ितेतात्मैि शत्रमित् ॥६- ६॥ Oneself is of oneself a friend, of who has victored over oneself. Of those unaware of the soul, oneself remains an enemy of oneself.

The vanquishing of the tendency of the awareness to identify with the outward aggregates, the vanquishing of the tendency of the awareness projected into world matter to foolishly pursue with narrow interests, its own narrow ideas, involves the victory over oneself.

The soul being a spark of the One, is infinitely powerful. In a thought it can spark a universe. It can enter life in that universe. It can generate heavenly kingdoms. Yet the awareness of the soul doesn’t exist in all beings. The awareness is gained only when endowed by the One. And for that through own soul, the awareness needs to travel to the One, in deepest devotion.

Only through devotion is the One approached.

Unawareness of the soul is a tragic state. In ephemeral forms, the awareness moves around vainly hoping to hold them forever, experiencing vicissitudes with no deeper rooting. The sense awareness without soul awareness brings no pleasure. In appearances it might seem to be pleasurable circumstances, but it concedes to observation, that even in the most beautiful parts of the world, and even in the greatest luxuries, beings are not profoundly satisfied.

In fact, the greater the seeking of happiness leans into the sense awareness, the greater the sense of superficiality and of suffering.

The soul is won through repeated effort. Whenever the awareness travels outward, bring it inwardly into the Soul, the Mercury, engage the world for evolving forth the Silver.

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The soul is unborn, it has had no beginning nor end. It is the awareness identifying with the world-process that leads it to believe in the existence of life and death. The world-process, nature, in Sanskrit termed prakriti is a projected energy of the One. It, the world process, is also referred to as maya, illusion. The world process evolves worlds by itself, and the soul identifies with it and thinks it is the doer. The action impulses projected by that Eternal Nature, which the soul can decide to evolve forth or not is described as the action impulses of that soul. It is those action impulses arising from Eternal Nature, that form the path of Yoga.

The greater the Yoga of the soul to the Absolute, the greater the action impulses One Eternal Nature offers.

Every world is situated in that eternal Nature. And established in Nature beings function. The wheel of nature turns, action turns the wheel that so functions there in the Eternal, in this world. All beings, even the wise all function in their nature. Avoiding the action impulses arising from Eternal Nature is destructive to the being. While action driven by identification with the evolved world-forms, and world aggregates, bind the being further to the illusory identifications, and that action is often destructive as well.

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9 Fused With The Absolute श्रितात्मनः प्रशान्तस्य परर्ात्मा सर्ाश्रितः । शीतोष्णसमखदम ःखेषम तर्था र्ानापर्ानर्योः ॥६- ७॥ Having won the soul, one is at peace and bright, fused with the Supreme soul, in coldness and heat, the same , unfazed while facing praises or insult.

The perception of heat and cold emerges from movements in a manifest layer of reality. The Gita calls them matras, a word similar to meter. In Sankhya philosophy it is often called Tanmatras. Tan means body. The body formation in its multidimensional aspects is analogous to the Universe appearance from the unappeared eternal. The surface body is but a dimensional layer. The matras the inner perception endowing movements, analogous to the musical meters endowing different perceptions. The matras infuse with the Silver, absorb into Mercury.

When the observation identifies with those aspects, one ought remind oneself, “I am Mercury,” and with draw attention into the pleasurable Mercury. The attention expands what it holds, and the Mercury then expands into the body. If the attention travels too far into outward ideas of pleasure, an affirmation such as “I am the Mercury that exists in the absolute in absolute pleasure,” reverses the attention when doe with direct awareness of the Mercury. Another possible affirmation is, “I am the pleasurable Mercury in the absolute.” If one idea affects the mind too much it may be balanced out by holding the opposite for a while, and allowing those aggregates to expand in perception.

Perception itself is a form of action. And the emergent aggregates, what is activated in action and perception, infuse with Mercury, and absorb the awareness into Mercury. The perception and action organs, which include the senses, the inner reasoning and intelligence, evolve the indryianis when engaged for achieving yoga, and are therefore also labelled the indriyas. The indriyas engage the indriya arthas for the great endeavor, evolve forth the Silver. And action similarly evolves forth the perception of Mercury.

In advanced stages, one perceives the Supreme soul, which is an aspect of the One. One is in a state fused with that eternal Supreme soul, identified with the absolute, and not with the transient reality.

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When in such a state, the adept is described as yoked. No effort need be made to thwart perceptions of heat or cold, outward pleasure and pain, not praises and insults do faze the adept that stage. The appeared energies do not touch the one that is fused in the Supersoul, with the awareness fixed there.

If an aggregate is difficult to vanquish, analyze it deeply in observation, Observe what aspects it activates, and frequently with the affirmation that one is Mercury, infuse the body and activated aggregates with the philosophical Mercury.

The disruptive forms that arise may as well be arrowed down with the arrows of Silver. The aggregates that appear in perception, situated in observation, keep arrowing down with the Silver.

Yoked into oneself, one’s own Mercury, the body filled with Silver, every manifest aggregate of the physical body itself. can be dissolved-absorbed into a Silverine-Mercury body.

//ACTIVATED, yoke

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10 When Neither Gold Nor Lead Does Sway ज्ञानश्रिज्ञानतृप्तात्मा कूटस्र्थो श्रिश्रितेद्धिर्यः । र्यमक्त इत्यमच्यते र्योगी सर्लोष्टाश्मकाञ्चनः ॥६- ८॥

In wisdom and knowledge feeling fulfilled, established immovably in the Mercury, the Silver won, that person is called yoked, the yogi who views clay, stone, and gold the same.

Wisdom is awareness of the soul, of Mercury. And knowledge is the ability to understand the world process, in terms of the way it emerges from the origin. Within the unappeared are profounder reasons for world phenomenon. The yogi pursues that knowledge. Even the process by which the sum of one and one leads to two is to be found in the way the unappeared generates forth the appeared. The appeared world reveals the phenomenon.

The unappeared is the origin of phaenomenon’s reason. Reason’s reason.

The way the alphabetic form generates forth its meanings and form associations are found int eh unappeared. The associations themselves are found manifest in the appeared.

What takes form is the eternal, and of the eternal there is no end. The eternal knowledge behind the transient forms, is the knowledge of the yogis.

Knowledge is also the understanding of the true nature of the body, the mind, and its emergence from the soul.

Practical wisdom is the awareness of the Soul, of Mercury, the way it exists unblemished. Surrounded by nature aggregates, dragged on the form of subtle desires, it projects its awareness into nature and identifies with it. These are thoughts, actions, the aggregates evolved and the associated identifications form the mind.

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Knowledge practical is the understanding of the way Mercury may be projected along the pathways along which the subtle desire elements has drawn out the attention. The alchemization of the pathways in Mercury-Silver is the forming of the body, and since both action and the mind processes have same originating impulse, this is, in a way, the idea of forming the body in action as well. The sense and perception organs are projected in away that they emphasize perception and evolution of particular elemental aggregates.

The ear is associated in a greater sense with the element of air, for instance.

The observer is formed in its instrumental form, the body, to perceive the movements, thus perception forms yoga, when Mercury is projected along the perception evolved pathways. When the Silver is activated by the perception, evolved forth and the Mercury grasps the Silver, absorbs it, the instrument itself forms the Mercury-Silver, the body is beyond the appeared universe aggregates. This knowledge is an aspect of what enables yoga, and what the yogi actively engages in. And the wisdom endowed to the yogi by the One, is awareness of the Mercury.

In the perception process, when the world aggregates are transformed by the Silverine Mercury, they yogi views them with equilibrium, wether it be gold or clay. They are nevertheless to be infused with the Silverine, absorbed into Mercury.

The word Kuthastha implies firmly established in Mercury. Action is to be done, firmly established in the Mercury. Kutha translates to dense, densely accumulated, immovable, the density of the philosophical Mercury in the body ought be high, the absorption into the Mercury ought be dense.

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11 The Same Amidst Friends and Enemies समहृद्धित्रार्यममदासीनर्ध्यस्र्थद्वे ष्यबन्धमषम । साधमष्वश्रप च पापेषम सर्बमद्धिश्रिमश्रशष्यते ॥६- ९॥

At ease amongst well wishers and friends, and amongst enemies and own people, even amongst sages and evil doers, in the equilibrium of Mercury absorbed, is the yogi who is to be distinguished.

As the Mercury evolution is established in world perception and world process engagement through action, the yogi is unaffected by the nature of outward perception. Be he amidst friends or enemies, amongst sages or evil men, he abides in the perception of Mercury, evolving forth the indriyanis in action, absorbing own system into the Mercury itself.

The nature of elemental aggregates that he deals with he is unfazed by, and engages in own dharma, own action, action impulses from the absolute in own heart, for the sake of deepening yoga, entirely unaffected by the passing forms.

Being established in awareness in the Mercury, his awareness is not of the world forms, nor does the good or bad outcomes of his endeavours affect him, nothing of the world, what it does or does not do, does he deal with inside. Engaging with a firm will, the senses consecrated to the great endeavor, he engages in action, in yoga, hidden in the natural engagement of the world process.

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12 In Secret र्योगी र्यमञ्जीत सततर्ात्मानं रिश्रस द्धस्र्थतः । एकाकी र्यतश्रचत्तात्मा श्रनराशीरपररग्रिः ॥६- १०॥ The Yogi always Unioned with Mercury, in secret established, in oneness, the psyche absorbed in Mercury, relying on nothing of the world, not receiving perception from outside.

That describes the state of the yogi preparing for meditation. Inwardly in solitude established, the psyche is entirely in Mercury absorbed and the Union is made with Mercury.

The words are to be understood in a profound sense. A-pari-graha is often translated as without a home. As the word parigraha in ordinary usage means ‘home,’ the translators assume the meaning. The entire advice is part of uging Arjuna to not leave the battlefield. The sense dninitely is not then abandoning everything. Pari as in the word peri means outward, surrounding, graha is to comprehend, perceive, to receive, to grasp. Language changes meaning over time, ancient esoteric senses are lost as the use of language falls into a mundane sense. As Freud had discovered, in the beginning, words and magic were one and the same.

The word rahasi implies secret. Aligned with the world phenomenon is the greatest way of establishing a secret. Thus the yogi engaging in action engages the world in the ways of the phaenomenology of that era. Secret, as the world is by its nature often opposed to the profound. Leave no grasp for it to oppose, by aligning entirely with it. Yoga is hidden in action.

The world is entirely activated by such an endeavor, which aligns with the world phenomenon, it is infused with the Silver flow from the absolute, absorbed into the Mercury. Once the world is activated thus, often withdraw the attention into the Mercury. As the world forms the philosophical axis, the center of the universe, the entire universe is distilled thus in Silver.

In phase of meditation, one who is a yogi seeks a place of sufficient solitude, preparing himself for the meditation which is to be described. The goal of the meditation is to entirely Union the body and the Mercury.

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The Yogi is in Oneness with Mercury.

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13 In A Pure Place शमचौ दे शे प्रश्रतष्ठाप्य द्धस्र्थरर्ासनर्ात्मनः । नात्यमद्धरितं नाश्रतनीचं चैलाश्रिनकमशोत्तरर्​् ॥६- ११॥ Established in a pure place, firmly situated in philosophical Mercury, not too high, not too low, the body in joyous transmutando, amongst sacred vibrations.

The pure place is found internally. And for the practice of yoga, one needs to find a place that is pure, with good vibrations. Mercury, the One, is the Supreme Purifying.

The phrase Sthiramasanam athmanah can be both be read as firly established in the soul, and also as a firm place for oneself. The verse next says the position ought not be too high nor too low. The feeling in which one is established ought not be too elevated, not too low either.

The place where one is seated, or established, it is suggested ought be made of kusa grass. Ancient texts say that the term kusa grass were allegory for Vedic vibrations, for the vibrations of sacred sounds, which can be verses found in the Vedas, as well the body in perception of the One, the Mercury.

Ancient sages in India found that as they vibrated the body in the sacred vibrations of the word OM, the sparkle that is the soul were found in the body itself. IT were to be repeatedly grasped they wrote. OM were chanted as OOOMMM, or with four distinct sounds A as the Sanskrit A prolonged, similar to the sound AAAHH, and then the Sanskrit U prolonged, similar to OOOOHHH, fllowed by M prolonged AS in MMMM. Followed by Silence in which the perception is absorbed in the Silver. As a fire wood were to be sparked by friction, so were the body to be sparked in the sound to find the silver soul.

The Druidic traditions similarly used the sound OIW, with three distinct sounds O, I, and W, each sound held in perception for a while. They understood it to be a name of the One. Verses from the Vedas such as the Gayathri mantra are helpful when listened to, vocalized in a profound deep vibration. The way of chanting ought be 20

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profound, and generative of profound joy as well. ॐ भूर ् भुवः सव ु ः । तत्स॑ववि॒ तव ु रव े ण्यि॒ भर्ग॑ देि॒ वस्​्॑धीमहि । धध्ोि॒ ्ो नः॑ प्रचोि॒द् ॑त ् ॥

The Gayatri Mantra may, in a sense, be understood as ॐ ( The Mercury in the Absolute in appeared evolution). भूर् भमिः समिः, The way the Universe evolves. भूर् as the gross, भमिः as the transforming, समिः as the heavenly-subtle. तत्स॑श्रि​ि॒तमिमरेण्ंि॒ That Silver Flow of the Mercury-Silver Sun, भगो दे ॑ ि॒ िस्य॑धीर्श्रि That Effulgent Silver Sun I fix my attention on. श्रधर्योि॒ र्यो नः॑ प्रचोि॒दर्या॑ त् ( May It Infuse, Union With And Uplift My Systems, and Me. Running the perception through the Devanagri form of the verse, projecting the Silver, forming the mantra in Silver, forms the mantra-system. The Silver Infused Form, when held in the Mercury, and animated, forms a kind of machine forming the action of projecting the Silver, yoking it to Mercury.

Where the Silver falls is the resultant impact portion of the action, which is then transformed in Mercury. The Silver generates the pathways by which Mercury evolves, the Silver projects itself in action, transforming the system.

For that reason, the portions of the Vedas where the mantra verses are found are labelled karma-khanda, or action-volumes.

Another mantra from the Rig Veda, the verse 1.35.2 says, आ कृ॒ ष्णेनृ॒ रज॑स ृ॒ वर्त॑म नो ननवेृ॒शय॑न्नृ॒ मर्ृ॒ मर्तयय॑ च । ह ृ॒ रृ॒ण्यये॑न सववृ॒ र् रथेृ॒ न देृ॒ वो य ॑नर्ृ॒ भुव॑न ननृ॒ पश्य॑न ् ॥

आ A sound that indicates expansion from the origin, कृि॒ष्णेनि॒ A reference to the One, the Mercury, कृि॒ष्णेनि॒ रि॑साि॒ by the Silver Projected from Mercury.

The word रि॑स can mean energy, activity रिन is a word for Silver, ितमर्ानो ॑ श्रनिेि॒शर्य॑न्नि॒र्ृतंि॒ र्त्यं च ॑ In Its expansion infusing into and subduing the immortal, and the mortal, the living and the dead, श्रि​ि॒रि॒ण्र्येन ॑ सश्रि​ि॒ता रर्थेि॒ना देि॒ िो That bright charioted Sun God र्या॑ श्रति॒ भमि॑नाश्रनि॒ पश्य॑न् evolves forth perceiving the appeared Universe.

The Mercury evolves forth in world perception, in action, in pathways 21

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evolved in perception, in will, and so forth.

The attention is eventually established in the Mercury Itself, the One, the adept may abide in silence or let the sound of the sacred verses play around him, but the attention is entirely in Mercury. A frequency that beautifully activates the system may as well be played.

The adept wears a garment of deerskin, says the verse. Deer being an animal that joyously leaps skywards, is a symbol of the vital energies evolving upwards.

The body is purified by infusing it with the philosophical Mercury, and so are the layers of the psyche, which are but dimensions of the body. The deer skin, the joy flow, the transmutando, keeps evolving the Mercury along the surface body. Once prepared thus, through a few minutes of meditation, the next step of the meditation is entered into.

During the flow-purification phase, one may adopt a posture of rlexaing lying on one’s back on a reasonably firm bed. The legs are comfortably apart, the arms are comfortably separated from the body. The palms face upward.

Mercury may be absorbed through the center of the palm , the high absolute.

The imagining, which is a way of projection from the absolute, of a whir of Silver-Mercury, in the center of the palm aids the process. The will, the imagination gudies the Mercury to fill the body. The vital pathways are animated by the breath, so the breath may be used to guide the Mercury, infusing it with the Silver-Mercury as the breath fills the body. The Mercury is also to be guided up and down the spinal. The Spine projects its energies into the entire system. Breathing in lift Mercury up the spine, from the base of the body, from the perineum , or the base of the spine, to the top of the head, the crown. Breathing out, move Mercury from the top of the crown to the perineum. Hold the breath after the in breath, and the hold the breath out of the body, after the out breath. Mercury diffuses in the body Unioning with it, as the breath is held. The entire psyche, and the body, the entire perception itself becomes that of Mercury-Silver.

It is also possible that the Mercury evolves forth in a whirl from the pineal space, perceived as a wheel of Mercury. The perception may appear anywhere on the spine, or on the body. Abide in natural perception of the phenomenon.

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14 Absorbing the Mind Into Silver तत्रैकाग्रं र्नः कृत्वा र्यतश्रचत्तेद्धिर्यश्रिर्यः । उपश्रिश्यासने र्यमञ्ज्याद्योगर्ात्मश्रिशमिर्ये ॥६- १२॥ That way, single pointed having made the mind, absorbed in the Silverine, one is situated, practicing the yoga of purifying the self.

The mind is made of matter of the appeared Universe. Only when it is vanquished by infusing it with Silver, is it effaced. Having situated oneself in a firm position, make the entire perception of the body, the layers of the psyche thus, single pointed, in a bright perception of Silver. Absorb the mind in the Silver. Make the perception single pointed, of Silver. The attention is fixed and absorbed in the Silver.

For practicing the Yoga, one may adopt any firm stance. The padmasana is often adopted. One sits on a firm surface, cross legged, the right ankle on the left thigh, and then the left anle on the right thigh. The left leg is above the right one. The arums may be held extended straight, resting on the knees, palms facing upward, the forefinger and the thumb forming a circle, the three fingers held straight, extending forwards. The body, the neck and the head forms a straight line. The palms may as well be allowed to rest on the knees, facign upward. Or, hold the palms at the lower abdomen area, the left plam in a loosely held fist, the thumb held up and the right palm grabbing the thumb finger. The half-padmasana, in which just the left leg is put on the right thigh may as well be adopted.

In making the attention Single pointed, dissolved and absorbed into Silver, one is practicing the Yoga of purifying oneself.

A few instants in the Varjrasana, the Diamond Posture, strengthens the body, the Silver powerfully flowing along the body. In the Vajrasana, the adept sits on the lower legs or heels, by first kneeling and then lowering the body on the lower legs. The palms may be rested on the floor, on either side, held as fists, to support the weight of the body, or rested on the thighs. The body is held upright, the Silver held Unioned with the body.

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Ancient practices from the Orient, involving slow movements are described in their language as various forms of gong. The same sound in their language refers to Mercury. Though those traditions are unaware of the unappeared Mercury, the same exercises may be done, yoked to the One Mercury, as a way of evolving forth the Mercury-Silver and thus purifying the body. It ought to be followed by a still meditation to yoke the evolved energies to own body. The Samyama, described in the following sections, on the evolved Mercury-Silver flow, enables thus. In essence, after filling the body with the flow of Mercury Silver, the attention is focused on the Mercury Silver flow, which is projected to the tip of own nose. The attention is so absorbed that only the awareness of the Mercury Silver remains. A bright spot of the Silver Mercury may be projected through the faculty of willed imagination which allows its evolution, on to the tip of the nose.

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15 Gazing at the Nose Tip सर्ं कार्यश्रशरोग्रीिं धारर्यन्नचलं द्धस्र्थरः । सम्प्रेक्ष्य नाश्रसकाग्रं स्वं श्रदशश्चानिलोकर्यन् ॥६- १३॥ The body, head, and neck, in equilibrium in Mercury, fixing the gaze at the tip of own nose, observing nothing of the outward directions.

In the yoga pose adopted, the head, neck, and body should be held stable, steady, still, with sufficient support. The spine ought be in a straight pose, and thus the body, head and neck held erect.

The word Dharayan, is indicative of a process of fixing the attention. In the Patanjali’s Yogasutras, Samyama is described as having three stages, दे शबन्धश्रश्चत्तस्य धारणा ॥ १॥ Fixing the mind to a place is Dharayan. The fixing is only possible after infusing it with the Silver. तत्र प्रत्यर्यैकतानता ध्यानर्​् ॥ २॥ The attention held there is Dhyana तद् एिार्थमर्ात्रश्रनभाम सं स्वरूपशून्यर्​् इि सर्ाश्रधः ॥ ३॥ When that spot just remains as an awareness of it Shining, and own self appearance has disappeared, that absorbance, devoid of own form is Samadhi.

The tip of the nose is a place where the life energies enter the body, and one tip or end of the human system. Projecting the Mercury Silver to there, encompasses in Mercury the entire system from the origin to the appeared tip of the human form. During the Dharayan stage, Mercury evolves forth along the bridge into the channel in the middle of the forehead flowing into the pineal and from there filling up the entire multidimensional system in circulation. This flow needn’t visualized and happens naturally. Eventually the Daryan is brought into a steady still stage. The word Dhara has the meaning flow.

The word nasika means nose. Agra is tip. The word nasikya means the two Aswins, emergent from the Sun. The two emergent from the Sun is as well symbolic of the spinal energies, as abstracted in the form of the Caduceus, the Ida and the Pingala travelling along the spinal. The Sun is a source symbol, the Shining effulgent Silverine. Wherever the Silver Appears from the soutce is a nasika-agra. Therefore meditations may be practiced fixing the attention 25

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on the Mercury evolution at each of the Spinal centers, at the pineal, and so forth. Absorption of Awareness in the Silverine, Samadhi, at each of the centers bring unique benefits. The Spine itself being a breathing apparatus of life energies, the pineal body at its peak is a nasika-agra as well, the Sun, the Source of the Vital Silver is easily established there. The yoga of Unioning Mercury with own body, dissolving the mind, is best done gazing at the physical nose tip, though. Other meditations may be done as an aid to the transformation process.

Ancient doctrine often suggest gazing at the tip of the nose in their meditations. The hatha yoga doctrines find the position of the eye an aspect of the physical yoga exercises they perform. In their doctrine found in ancient manuscripts, it is thought that fixing the gaze outward, and attention inward in the Soul, the unblemishable pleaserous Mercury hastens transformation. An exercise is described as visualizing a bright Silverine spot at the nose tip and gazing at the spot. That spot is thought of as flow emergent from the One, and thus the One Himself.

The word samam in the verse can be read as in equilibrium, steady, etc. It is also suggestive of what leads to Samyama, the absorption in Mercury that is aimed. The body, neck, and head all ough be filled with the philosophical Mercury. The word root Sam suggests Union.

Projecting the Silver Sun, the nasikaagra onto the body, be in Samyamya with own physical form. The YogaSutras say, तदा द्रषटम ः स्वरूपेऽिस्र्थानर्​् ॥३॥ . In that way the Observer is situated in Own Form. The One, The Soul, The Mercury is the Observer. The yoking of the Observer and the Body, the Union with Mercury, is done thus. As the phrase says, the body, head and neck, all in samyamya with the Observer, projecting the One Silver Sun into the body, that Silver Sun taking the form of the body itself, abide in Samyama with the Silver.

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16 Freed of Duality प्रशान्तात्मा श्रिगतभीर्ब्मह्मचाररव्रते द्धस्र्थतः । र्नः संर्यम्य र्द्धित्तो र्यमक्त आसीत र्त्परः ॥६- १४॥ The soul shining bright, freed of duality, established in Brahmacharya. The psyche in samyama with Mercury, the One, established knowing the One to be Absolute.

The soul, the Mercury, which is an aspect of the One, shines forth bright, and the awareness is absorbed into the One Mercury. Understand the properties of Mercury as above all appeared mater, of beautiful pleasureous perception, unaffectable by appeared phenomenon, invincible, and thus in awareness ensure what is held is own Mercury.

As the body were filled with the philosophical Mercury, it is readily found at the nose tip, the point to which awareness is projected in the yoga. Beung absorbed in Samadhi in That, one eventually loses awareness of own form, and only the awareness of Mercury exists, awareness in an absorbed single pointed absorbed state, as if just for the expression of awareness aware of the Mercury in which it is as One Unioned.

The attention is absorbed iuto Mercury. What exists is the Mercury, not the self.

If the awareness of Mercury is insufficient, project forth the Silverine. What is absorbed in the Silverine, is absorbed in Mercury. What evolves forth from the One, is the One. The adept ought be situated in Brahmacharya. Brahmacharya is the absorption of the vital into the Silverine. And thus, non-emission of the vital.

This enables the transmutando. Chastity of the body and mind is what this translates to. For married adepts it is the chastity in love, and the avoidance of the emission of the vital. The Union is engaged in with profound affection, yet the state where the emission occurs on neural, astral, or physical plane is avoided, the approach to the state of neuroanatomical disruption, which results in the wish to separate the Love, is avoided entirely. The adept ought fiercely hold oneself wo the vow of Brahmacharya, with an extremely strong Will.

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The hermetic seal of the alchemists, is achieved by evolving the Mercury along the sexual pathways, the pathways activated in Love. Love in alignment with Dharma is sacred.

Amongst humans of Godly races, the engendering of a child is done by the Divine Will guiding a single Spermatzoon.

The Samyama with the different aspects of the body system enables the seal as well. That which is to be yoked, ought be held in Silver, and established Samyama with. Samyama with the alphabets of Devanagri results in rpfound knowledge of language. With the idea of strength, the strength of a whale.

With Love, the understanding of Love. Samyama with the Sun, knowledge of dimensions, and so forth, it is written. With a body of knowledge, the gaining of the knowledge within. Samyama with food, nourishment.

Samyama with the idea of nourishment, nourishment. With intelligence, intelligence. With beauty, beauty. With Mercury, absorption in Mercury. Witj a system, knowledge of that system. With the ether and its relationship with the body, the ability to fly, the ancients say. With the elements, endows the powers over the elements. With own body, it is the Union of the Observer and the physical body. With the world-process, understanding of It. Samyama with world-objects enables understanding of the non difference of the appeared world from the One. The Observer and the Observed, the Enjoyer and the Enjoyn-ed as non-different. The non difference is to tbe understood as the appeared is from the One, and in the One Samyama with the Silver Sun inside is absorption into the Silverine.

In order to be experiencing that Nirvana of absorption into the Absolute, the Silverine Sun, may be Visualized inside, the way it appears, as in the form of the the Silverine Sun itself, Different from the world.

For Samyama, the adept needs to project the Silver through guiding it in attention. The yoking of the Silverine body with the Silver, and then absorption into One. It has to start with filling the body with the Silverine from the One, and then yoking the object of perception with the same Silverine. In deep perception the Silverine is found where the gaze falls. Or is projected with the gaze, the will from own system, and so forth.

Imagination is a faculty of projection of Silver.

In Samyama, the Observer is absorbed in the Observed, and both are 28

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absorbed in the One Silver.

The adept ought be free of fear in the meditation, the verse says. Fear arises from a sense of duality, the sense of separation from Mercury. That sense ought be opposed with the desire elements made to identify with Mercury.

“I am Mercury,” is a good way to remind oneself. When there is Devotional Love for the One, there is perception of Mercury.

The One often appears in human form in this world, says the ancients. The Bhagavat Gita says so. Parsifal of Wagner says the one may appear in a human form, unaware of who He is. Gurnemanz, the profound mind, guides Him then in uniting with Kundry. The Salvation of the Kingdom, It’s renewal, the Renewal of the world depends on the process. Hermes, the great sage describes this. And I have written this treatise enable the One to be aware of Himself, of His identity with Mercury, that He Himself is the Freude schöner Götterfunken, the Beautiful Pleasurable Godly Sparkle beyond the appeared Universe that Schiller wrote of. I write this to enable, Self Unioning with the Self. As in the Fairy tale, it is only the Kiss of the One Prince that awakens the world.

The One is described in the writings of Plotinus. The One is described in the ancient Brahmasamhita, as surrounded by infinite Universes, in each He pervades in his effulgence, as the All Pervading Spirit.

The Union with Mercury I describe as Samyama is feasible only for the One. Only the One is the One Mercury. As Gurnemanz says with deep emotion in Parsifal, “That is quite different: it is forbidden to all.” For beings, as ancient texts say, Samyama that takes to the beyond is through Worshipful Union with the One. The Individual souls, as the is The One, is an eternal individual entity, an infinitesimal essence of the One. It’s identity doesn’t transform to another. The Individual soul may rise to higher planes identified with the higher.

Brahm, the word means that which is a state of vibration. The Brahm sends forth the actions of beings. Charya is movement. Only by engaging the action impulse from the absolute, does one situate oneself in Brahmacharya.

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17 The Supreme Nirvana र्यमञ्जन्नेिं सदात्मानं र्योगी श्रनर्यतर्ानसः । शाद्धन्तं श्रनिाम णपरर्ां र्त्संस्र्थार्श्रधगरश्रत ॥६- १५॥

The Yogi Unioned always thus with the Silverine, attains the Peacefulness of Supreme Nirvana, in Absorption with the One Silverine.

Through being Established in Samyama with the Inner Silver Sun, the One, One enters Nirvana.

The word Nirvana means without vibration, without sound, the appeared world is a vibration emanated and appearing forth as if a bubble on an infinite ocean. The yogi having achieved Nirvana transcends the appeared.

Enters life in the Absolute. Even existing in this world, he naturally is beyond the vibrations of the world. Vibrations of the appeared world, the appeared universe aggregates doesn’t enter that body which has achieved Nirvana.

Yet, the forms of Nature, Nature in her own evolution is experienced just the same. The Nirvana doesn’t take away from the Yogi’s freedom to exist in this world, to engage the world in Its ways. The evolved forms are Nature evolving by Itself. The Doer is Nature.

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18 The Extremes Avoided नात्यश्नतस्तम र्योगोऽद्धस्त न चैकान्तर्नश्नतः । न चाश्रत स्वप्नशीलस्य िाग्रतो नैि चािममन ॥६- १६॥ Not for who engages in too much world enjoyment is there yoga, and not for those who do so too little. Not for one who dreams too much, or too little.

The word eat, asnu, implies the engagement of the world aggregates. The enjoyment of the world. Action that is engaged ought be brightening to the system. It should be wholesome, joyous, engendering brightness inside. The world is an offering to the soul inside.

For those who are too absorbed in the outward world, there is no yoga. For those who do not engage the world in action and world perception, there is no yoga.

The body ought be well taken care of. The offering to the senses are as offering to the Gods inside, and ought be of a beautiful nature. It activates the Silver.

The senses, the body ought not be deprived, as they are the instrument of achieving yoga, through action.

The dream state is one in which the sense engage themselves, devoid of objects of this world, in that mode of activity as well, ought yoga be established, Yoga is action, without identification with the outcome, and without reposing into the outcome aggregates.

The action engaged ought not be always too intense. Action and repose are two different forms of action. In relaxation and activity does nature evolve.

In steadily engaged but relaxed effort endeavours are done. Hurry destroys effort.

Food, nourishment, ought be given attention to. Ancient Indian writings 31

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describe non-spicy food, beef, butter, wine, cream, and food that is generally full of vitality, as the food to be taken.

19 Dreaming and Waking in the Flowing Silver र्यमक्तािारश्रि​िारस्य र्यमक्तचेष्टस्य कर्मसम । र्यमक्तस्वप्नािबोधस्य र्योगो भिश्रत दम ःखिा ॥६- १७॥ With the Liquid Silver Unioned in world experience and avoid the world.

Unioned thus in play, entertainments, and effort. In dreaming and in waking, Unioned with the Silver, yoga annihilates suffering.

While engaging in world experience, Samyama in Mercury ought be practiced with the experiences. Both the with the aggregates of experience, and aggregates of perception of own body. If an aggregate affects the mind, be in Samyama with the Aggregate, both the self and the aggregate in Merucury.

If a dimensional layer of the body needs to be Unioned with the Mercury body, be absorbed in Samyama with that layer, that aspect of perception on own physical form.

In world experience, and in the negation of world experience is the fortmative process of Yoga. Who avoids either finds it difficult to establish yoga.

Engagement of the mind, such the process of dreaming itself is a form of action that can be used to project the Liquid Silver, and annihilate the mind.

And when the mind is annihilated, the soul is in the bliss of Itself. The mind itself becomes Mercury, and a powerful organ of action.

The processes by which the mind-movements leads away from soul perception, is to be understood in Samyama with it. Samyama awakens the knowledge naturally, without analysis.

The world engagement is important in early stages of the effort even more as the spark between souls is the Soul itself – Mercury. And when the perception 32

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of Mercury deepens inside, the world perception joys are just a way of adding to It.

20 The World Vibrations Disappeared र्यदा श्रिश्रनर्यतं श्रचत्तर्ात्मन्येिािश्रतष्ठते । श्रनःस्पृिः सिमकार्ेभ्यो र्यमक्त इत्यमच्यते तदा ॥६- १८॥ When the appeared matter surrounding the Mercury is yoked and absorbed in the Mercury itself, beyond vibrations of the desire-forms, Yoked it is said to be.

The Mercury is an aspect of the One, around which exists elements that generate the ability to the wield the Silver, an aspect of the awareness’s faculties, and which projects Silver, and yokes the world around it to the Mercury. Around which exists the desire elemental. The elemental waters are set into vibration by the desire-forms.

Perception of the world process occurs as a result of the vital waters in movement. These vital waters are eventually in the yoga displaced with the Silver Liquid. The vibrations exist as a thin layer of the elemental waters on the Silver Liquid, underneath which is the Mercury. In Samyama with the Elemental waters it is understood, in Samyama with the body activated in the elemental waters of the body, the body is Unioned.

All that is set into vibration is stillened in the Silver. One is thus unaffected by the world phenomenon, whatever the phenomenon vibration be.

In understanding sacred sounds, the Sounds are allowed to Evolve forth the Liquid Silver, and the Silver established in the vibrationless Mercury.

Different forms of world activity enable this, the yoking of the system thus into the world process itself is an aspect of yoga. Different abilities, gets formed in the Silver.

The study of ancient writing, the alphabets of Devanagari being eternal 33

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movements, endow deep abilities. They are once formed in the Silver, and Established, forms of action. Abilities to do various actions. Abilities that can be wielded by the Will.

The oriental alphabet, which is a set of symbols, now thought of as primitive pictographs, and even for the past two thousand years have been understood as evolved from primitive pictographs, are, in fact, abstract symbols of human anatomy and neuroanatomy, and the various movements internall perceivied in the system. Study of the alphabets in Samyama enables evolution of the various abilities associated with Samyama with the human body form itself. The ancient texts associate abilities with Samyama done with aspects of own human form.

A phenomenon, even the vibrations of ancient sacred sounds, when perceived in Samyama with the Flowing Silver filling the system, and the phenomenon allowed to evolve the Silver, a dynamic Samyama, allows for knowledge of what is in the vibration form.

When the yoga state is deepened one is in deep awareness of the Mercury, the Mercury fills the body, and the vibrations of the world phenomenon do not touch the yogi. That state is described as yoked. In performing action, having food, exerpiencing the world, dreaming or awake, one oughtbe established in that vibrationlessness endowed as the awareness is absorbed in Mercury.

Once establishing of the Mercury is done, the awareness of the One emerges.

In Samyama with the One, absorb the awareness and the Mercury Body awareness as One. Different perceptions results as different aspects of the One’s energies evolve forth. The body may be perceived as a vibration on an Ocean of vibrationless Silver. Absorb the body in that Silver Ocean in Samyama. Whatever the different kind of energy evolving from the vibrationless, the unappeared, Union the body with that in Samyama with that flow.

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21 The Flame Unapproachable by Wind र्यर्था दीपो श्रनिातस्र्थो नेङ्गते सोपर्ा स्मृता । र्योश्रगनो र्यतश्रचत्तस्य र्यमञ्जतो र्योगर्ात्मनः ॥६- १९॥ That the flame situated in a windless place never flickers, that simile reminding oneself, the yogi stays absorbed in the Silverine.

The Soul, the Mercury exists beyond the finest elemental. Not even the winds of ether approach it. The flame stays separate from the world around. It shines forth its light, it is not of the world itself.

That simile, the yogi adopts in reminding himself that though he exists in the world, he exists burning down its aggregates, unaffected.

A Silver Mercury flame. The flame has the property of reducing to ashes and making what approaches It disappear, Itself perpetually unaffected.

Situated where it is not touched by the winds of the world, burning down the aggregates of the formed body, it evolves forth, forming Itself as the body.

The flame is of rising energy. It’s of the nature of the transmutando.

Absorbed in Oneness with the flame, the flame as the body Itself, in Samyama, withdraw attention from the world, as that which is unaffected by it.

As there exists a separation between Nature and Soul, the Soul being Situated in the Nature aggregates, but fundamentally beyond Nature, so is the flame situated where the winds of Nature don’t touch. It flickers not, and shines bright always.

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22 The Fulfilment In Oneself यत्रोपरमर्े चचत्त ननरुद्ध योगसेवय । यत्र चैव र्तमन र्तम न पश्यन्न र्तमनन र्ुष्यनर् ॥६- २०॥ When the absorbed awareness in pleasure serves yoga, when by the Silverine Mercury, one perceives the One, in oneself one feels fulfilled.

All outward pleasures are but projections of joys of the soul. Through yoga, that soulful pleaserousness becomes the state of existence. The soul has awareness of the truth. Of the world being a drama projected. The soul is this able to partake of it unaffected, when in awareness of Itself.

When the mind is annihilated, all that remains is pure awareness of the Soul of itself. And the joys all of which were sought unfulfilled outside, is perceived as an infinitesimal of what is perceived inside, in the Silver.

When the yoga touches the soul, the effort of yoga is easy. Even in meditation, the pleasure perception of perceiving the soul, has the awareness travelling to the One. The Silverine infused body and mind is naturally tuned to and fused with the One. In Single pointed absorption of awareness, when in meditation.

One finds fulfilment in Oneself, the awareness naturally tuens away from the world outside, which is a far lesser eexperience. All fulfilment that is sought, is found in that Inner Mercury and the One who sines forth as the Mercury Silverine.

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23 The Mercury Absorbed into the One समखर्ात्यद्धन्तकं र्यत्तद् बमद्धिग्राह्यर्तीद्धिर्यर्​् । िेश्रत्त र्यत्र न चैिार्यं द्धस्र्थतश्चलश्रत तत्त्वतः ॥६- २१॥ Pleasure infinite and boundless, which absorbs the Mercury, appearing as the One distilled Silverine, one feels and from that truth one deviates not.

The One perception and absorption into the one is only had by the SilverineMercury body. Even for Samyama that annihilates the mind, the body and mind needs to be infused with Silverine and made One pointed.

The perception of what is the One, the Supreme, above which there is nothing, once had, the awareness doesn’t deviate from there. It doesn’t seek anything of the appeared world. Established there, ti doesn’t deviate from the truth. That pleasure in yoga becomes the body-soul, the One Mercury Itself, being absorbed into the One Disttiled Silverine.

The distillation of the Silverine is described afterwards in this treatise.

Mercury grasps the Silver, while the One Distilled Silverine is the nondualized form of Silverine, the Silverine that is beyond the Silverine, and Mercury-Body enters the absolute through It. Mercury Itself is non-dualized and is used to form the Caduceus on which the transformation is done. The caduceus rests on the alchemical crucible, the base of the spine.

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24 The Feeling That Nothing Greater Exists र्यं लब्ध्वा चापरं लाभं र्न्यते नाश्रधकं ततः । र्यद्धस्मद्ध्स्र्थतो न दम ःखेन गमरुणाश्रप श्रिचाल्यते ॥६- २२॥ Having obtained that, no other greater gain exists, one feels,. And in that position, even by the deepest world sorrows is one unaffected.

The identification with world phenomenon, a kind of projected world phenomenon which passes away, leaving nothing of the eternal affected, is entirely done away with.

The sound kha is a reference to either. Su-kha is happiness, and Du-kha is sadness. These are but two different movements in a passing elemental form.

These are just two different world movements, distinguishable by the nature and density of the form vibrations, and neither of which the soul receives anything from. In identification of awarenress with those movements, it is deluded into the idea that it is affected by all that. The wise absorbed in Mercury doesn’t greive over anything that is mobile or immobile, says the Gita.

And awareness established in the soul, one surrounded by the elements of Nature still engages the world just as the one unaware of the true nature does.

The patterns of action, the possibilities of action, are all evolved forth by nature. Just as the body and its functioning happens by its own physical 38

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nature, and the possibilities of action are offered by the body itself, the soul inside merely decides whether to evolve forth an action impulse offered by nature, and which then is evolved forth or restrained by nature itself, the same way, the aware engages the world knowing the world process is done by nature itself, and none of these phenomenon is one directly involved in or responsible for. It is the identification with the action outcome aggregates, and the identification that oneself were the doer, that results in delusionary ideas. All action, from the most trivial, to blinking of the eye, to breathing, the emitting and absorbance of energies, the partaking of the elemental while staying above it, is all done with the awareness, that I do nothing, I engage Nature in her own impulses for the sake of evolving the Silver. I engage the world objects for the sake of deepening yoga.

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25 The Dissociation With Suffering तं श्रिद्याद् ्‌दम ःखसंर्योगश्रिर्योगं र्योगसंश्रज्ञतर्​् । स श्रनश्चर्येन र्योक्तव्यो र्योगोऽश्रनश्रिमण्णचेतसा ॥६- २३॥ This disassociation with suffering is to be known as Yoga. And it is to practiced yoked with decisiveness, this yoga, with an undismayed awareness.

Knowing that that soul is merely situated in the experiencing of a world process, which fundamentally has no association with it, one is disassociated from ideas of suffering. Knowing that the soul is situated like a flame unapproachable by the winds of nature.

The understanding that the One is a friend to all beings, takes away the notion that one needs to interfere with nature, what manifests as suffering, happinss and so forth, of beings are in a sense formative as well. Neither interfered with, based on a narrow view yields any great outcome. The action to eb engaged in own dharma, which involved what is one’s duty, purpose, the action inclination of Soul, and so forth. Engaging in another’s dharma is dangerous says the ancient writings, while one’s own dharma ought to be engaged in with an undismayed awareness.

Nature is fundamentally thought of as made of three gunas. The guna has the senses to multiply, property, and so on. These three properties together, evolving amongst themselves, bring forth different experiences. Predominant identification with a guna, brings an associated state of awareness. Sattwa brings awareness of truth, stability, vigour, steady action, peacefulness, relaxation, nourishment and so forth. Rajas, is a kind od chaotic activity, unsustainable activity without a deeper rooting or purpose, ideas of greed, world process identification, forgetfulness of truth as so on, and also manifests as that which leads the will into chaos. Activity arising from the rajas association of the awareness is to be avoided largely. The awareness ought be trained in disassociation with those aggregates, through a process of imagination, lived experience and so forth, along all evolved perception pathways of which is projected the Silverine. The tamas guna is dullness, 40

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sadness, understanding everyuthing falsely, and so forth. The mind ought be firmaly pulled out of tamas, established in sattva. In sattva one is of greater awareness of the truth of the world process. Naturally engages in what is good. Sattwa enables soul perception. In the Mahabahrata, Arjuna says even in war one ought be sitated in Sattwa. Then the boundless vigour of the Silverine shines through. Eventually, in the Silverine the adept goes beyond the gunas. Yet, intaking the gunas.

The word nirvinna can also be understood as an attention entirely one with Mercury. In that state of absorption.

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26 The Distilling of the Firmament In Silver संकल्पप्रभिान्कार्ां स्त्यक्त्वा सिाम नशेषतः । र्नसैिेद्धिर्यग्रार्ं श्रिश्रनर्यम्य सर्न्ततः ॥६- २४॥ The realm of will-imagination is on which the vital waters rests at the source.

That ocean, where desire forms appear, fill entirely with the Silver, and distill.

And through that absorb the mind, and the Silver evolvatory, the action and perceptory organs, entirely.

Fill the entire span of imagination with the flowing Silver from the One. Stay in Samyama with that perception.

This happens at that phase when the world perception itself is prepared to be yoked to the Mercury. The entire universe is as one’s own kingdom formed in Silver. That is then to be yoked to the imperishable Mercury.

The formed universe is distilled in Silver into one’s Silver world. The distilled is taken over. What remains is what remains after the distillation.

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// THE ENTIRE OCEAN

27 At Ease, the World Grasped Firmly in Mercury शनैः शनैरुपरर्ेद्​्‌बमद्ध्या धृश्रतगृिीतर्या । आत्मसंस्र्थं र्नः कृत्वा न श्रकंश्रचदश्रप श्रचन्तर्येत् ॥६- २५॥ Entering the pleasure of the absolute Mercury-Silver, firmly grasping the appeared in Mercury, the awareness aggregates thus absorbed into oneself, avoiding every thought.

OM is a symbol of the absolute. When in Samyama with the OM, the body having been filled with the Silverine, and the vibration established in the perception world around. The Samyama absorbing the perception into the Silver, a state appears where one rests in oneself as if without need for a foundation. The One itself is all this. Awareness generated the Universe that is Itself. When that beyond a foundation awareness is gained, fix the attention in that state, abide there by saying “Ï am That’.”

The One projecting the Mercury, grasps the world, which is but an infinitesimal of Himself. In absorption with AUM, the experiencer, the experienced, the and the experience itself is understood as One, Non Different.

In that Absorbance of the AUM impulse itself, the Silverine infused World is absorbed into the One .

OM may be visualized the way it fits with the appeared vibration, as a prolonged AAA..OOUM.. OR AS OOOMMM. The sound OOO… NGG.. rests one in the inner awareness of the One. The world vibration isn’t touched on to a great extend. O with a retroflex N, as in the Sanskrit Nn, is the One. THE form of the Devanagri OM may be visualized in front and the Silver Projected. With In the Sound OM is the movementof projected 43

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and rebsorbance. The universe is projected from and reabsorbed into the One, and Is finally understood as non-different from the One.

28 Reabsorbing the Awareness into Mercury Itself र्यतो र्यतो श्रनश्चरश्रत र्नश्चञ्चलर्द्धस्र्थरर्​् । ततस्ततो श्रनर्यम्यैतदात्मन्येि िशं नर्येत् ॥६- २६॥ Whenever the awareness held still, generates movement, it ought again be led into the One Mercury Itself.

This may be done by reprojecting the OM form and vibration in Silver, achieving Samyama of Oneself with It. If the meditation is done on the tip of the nose, Mercury may be projected along the pathways where the attention where drawn out, and attention re-established on the Mercury Silver at that single point of absorption.

The action of projecting the Mercury is done, following the emergence of outward travellign awareness. This is similar to the action being the way of establishing yoga. The action here is done by the will-imagination indriya.

The will-imagination is classified amongst the ancient sciences as an organ of action.

Action yoga involves not falling tinto or identifying with the action-resultant.

The resultant of ordinary action is the disruption of the vital and the attention falling into the elemental aggregates. The fruit of action, the Sanskrit word for fruit being phal, pronounced fahl that is avoided, and distilled in Mercury Silver, the aggregates absorbed back. While ordinary action generates the aggregates, this mode of not approaching the result, instead distilling those spaces in Silver-Mercury, is the path of yoga.

The same action can be done with the mind in its evolutions. Observe It, evolve out the Silver with It, Absorb It back, before that fall into aggregates, and the delusion of aggregates storms away the awareness.

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The action-resultant space of the system itself ought be distilled in the Silver.

The system is the internal human form, with its own dimensionalities.

In action yoga, the profounder action impulse from the absolute is not avoided, but becomes an impulse of the absolute turned into and observed, and the One Silver evolved along with. Since the Observation is of the One Silver, one feels no desire for the action outcome. Ordinarily action is a deluded movement driven by sense aggregates activated by the aggregates of nature.

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29 Absorption Between the Eyebrows Another center of Samyama, described in more than one verse of the Gita, is between the two eyebrows. Focusing the attention at the Silver spot that forms there, understanding It to be the One, achieve Samyama with It. The entire body distilled in One Silver, filled with Mercury, is absorbed there. In the meditation the eyes may be closed or held slightly open that stable borderline of non-differentiation between the inner and the outer.

The nasikaagra described int eh Gita, the tip of the nose, some yogis have argued, is the space between the eyebrows. Nasika meaning the nose, and agra meaning the top, they have assumed it is the middle of the eyebrows.

The word agra can mean the peak, apex, top, a tip, and so forth.

The middle of the eyebrows, the tip of the nose, and the peak of the nose, are three different Samyama points. In the middle of the eyebrows one achieves absorption in the One Silver. At the top of the nose, Samyama yokes the Silver and the body. At the root of the nose, when an intense Bindu, a living Silverine Dot that is the Mercury, Silver, and the One, in an intense dot appears, absorption there, Samyama there accomplishes the entire goal of transforming the body into the Ideal.

Middle of the Eyebrows is a space of absorption into the absolute. The Nosetip enables yoking of the energies to the physical body. The psyche and its layers which include the physical body need to be made one-pointed by absorbing it in Silver. It also has the effect of projecting the evolving Mecury Silver and the Soul on to the body Itself. While the middle of the eyebrows absorbs the entire system into the Absolute.

Evidence that these two are different points is found in ancient writings such as the Sandilya Upanishad, written by sage Sandilya, the Grandson of Kshyapa and son of Devala, all of whom were among the greatest sages of Vedic lore.

The Sandilya Upanishad says abdorption at the tip of the nose grants 46

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knowledge of the Indra world, and at the middle of the eyebrows of the tapa world. Tapa is absorption into the absolute, through dissolution of ignorance.

All nadis, the vital flow streams of the body, radiate from the middle of the eybrows on to the body. Thus the entire life energies of the body, made streams of One Silver, is absorbed there in meditation. One transforms the entire body thus, absorbing it into the One Silver. The One Silver Sun, Itself appears there.

The body itself ought be made of One Mercury, the living streams One Silver.

One Silver world holds the One Mercury. This is similar to that the caduceaus is made of Mercury, the Ida and Pingala flows Silver, which distill into One Silver when guided to the lower pelvic and sparked in flames n the will-imagination.

In Hatha Yoga traditions as well, gazing at the two positions are given two different names, one is the Nasikaagra mudra, and the other, gazing at the middle of the eyebrows the Sambhavi mudra. In the meditation described here on the Silverine that appears between the eyebrows, it is absorbption of awareness and attention there, the Samyama that is given importance to, rather than the physical gazing at the point. What intensifies the absorption in the One Silver ought be done. The awareness is bound in that One Silver spot. The One Silver is the One. Is adored as the Supreme One. Samyama involves a kind of a projection of attention. The word in Sanskrit for gaze, Sampreksh, also gives forth the sense, ‘to project.’ The attention is projected to that point, the Silverine is projected to that point of ‘gaze.’ And the gaze itself, aligning with the process, intensifies it.

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30 The One Silver, the Mercury, the Silverine The Silverine yokes the physical-earth body to the Mrecury. Along with the Silver flow, it is absorbed into the Mercury, and Mercury into the body, forming the Mercury body.

There, as will be described in greater depth, is a dualizing aspect to the human body form. As the Silver thus flows through the dualizing, it takes on two polarized hues. When the polarized touch, they spark forming that which is beyonf polarization, the greater One Silver, it its purest non-dual form.

Mercury Itself beign the body of the One, is non-dual. The non-dual Silver forms the streams of that body, and that which yokes the body the One Soul Itself. Just like Silver were yoking of the body, the Mercury is grasped in One Silver.

The system resting on the vital waters as its outermost, the vital waters able to dissolve all manifest elements, is Mercury and One Silver. In the final stage One Silver world is where the body gets absorbed to. The waters of eath and the waters and are in the physical form are similar. Similarly, the 48

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One Silver is waters of the Absolute.

The dense point of One Silver that appears in the middle of the eyebrows, may be expanded into the entire body. What appears at the eyebrow middle, the origin of the life strams can also be One Silver-Mercury needed for the formation of the One Mercury Body.

The process is driven by the One, and is observed and understood, abided in. The art is only to intensify the process that appears from the One. The One Silver, as may the One Mercury be projected directly on to the body and not necessarily through a point, or a specific kind of process. Once perceived It may be projected easily, at will, through the seven spinal spaces.

And as well, to the body as a whole. In natural action itself is it intensely evolved. The yoga of action Itself encompasses everything.

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31 The Relaxed Path Focus on the evolving Mercury. Wherever the Mercury evolves from, be it the lower spine, or the forehead, keep the attention there on the Mercury.

Attempt Samyama with Mercury. Relax, and allow for the Mercury-Silverine to evolve.

Engage in what is most relaxing and comfortable. If in meditation, adopt the most esy relaxed posture. Allow for the easy evolution of Mercury. Abide in that the One evolves forth the process. One need only follow along. Observe what is evolving forth, align to that. If an anction impulse that evolve the Mercury emerges, relaxedly engage it.

Any stress or tension, implies the relaxed the path has been confounded.

Search for the Mercury, abide in the evolution.

Mercury-Silverine, the whatever is to be evolved at the stage appears, where it ought. Intensify It’s perception a bit through focus. If it appears in the middle of the forehead and an impulse to focus on there occurs, abide in that, in absorption.

If an energy evolving exercise needs to be, because it will feel good, do the exercise. IF it feels that the tip of the nose meditation needs to be done to yoke the energies, do that.

If it feels that relaxation, games, or entertainment will evolve the Mercury50

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Silverine do so. If a study would feel joyous, do so. Find that easy, joyous activity that evolves forth the Silverine the ideal way.

Nourish own body as the One Silver ought be nourished in Love. What food is had, what drinks are taken, offer to the evolving One Silverine.

Relax the attention into the pleasurous Mercury saying, “I am That.�

Ensure the action healthens the system. Any sense of worry or tension, alter the mode of action, of relaxation, find the easiest way to evolve forth the Mercury -Silver in easy relaxation.

Breathe easy and deep. Evolve the Silverine with the breath. Follow the natural impulse in breathing easy deep, if it feels that hold the breath for a few isntans yokes the Silver, do so. Breathe in smooth, easy, wave like patterns when that evolves the Silverine the best. Adopt the posture that feels the easiest, most joyous,, and relaxing.

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32

The Intense Bindu At The Root Of The Nose Different from both the middle of the eyebrows, and the tip of the nose, is a point that is precisely described by the word nasikagra. The root of the nose, the peak of the nuse-mountain, slightly below the center of the two eyebrows. The word agra is often used in Vedic writings to refer to the beginning, such as the beginning of time, or, of a universe.

During an advanced stage, a single Intense Silverine dot, the One Silverine, appears there. At this stage no effort other than Samadhi with that Bindu, is all that is sufficient. The flow from there has everything needed for body formation, and it is everything that needs to be absorbed in Samadhi with, losing awareness of own form. It is the soul, the Mercury, the Silver, the One, all in One dense bindu.

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33 GAZING INTO THE UNAPPEARED

The word Nasika allows for breakdown into Na+asi+ka. Na+Asi is that which is the unappeared, non-existence, the Mercury, the Beyond. Ka as a suffix adds the sense “she who,” “that which.” NasikaAgra is the farthest depths into the Unmanifest one May Gaze.

The Body is in a state Unioning with the Mercury, the body journeys into the depths of the Mercury, from where the world may be engaged, and abiding where one stays unaffected.

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34

Action and Relaxation Repose the attention on the One Mercury. When the One Mercury body yokes with the physical body, action itself is a form of great relaxation and Joy. Engage in physical action whenever it is felt the action intensifies the yoking.

Relaxation itself is intense activity with the awareness rests on the One. Activity being the activity of evolving forth the One. When the awareness is drawn away from the One, that then is the mode, either of activity, or inactivity, to be avoided.

34 The Samyama of Awareness and Feeling The awareness, which is the self, the soul, projecting on to the feeling space, the aggregates that surround it, infuses it with Silver, abides in absorption of awareness with it. The aggergates that lead the awareness from 54

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the One, often appear asn outward layer of feeling perception. Project then the awareness into it, and abide in Samyama with it. This absorbs that aspect of the system into Silver, yokes into the Soul, the One Mercury.

35 The World Object Experience And Yoking With Silver The world objects are to be held in Sva Dharma, Own Dharma, in experience of the world objects. When the Silver is yoked to the world objects so held, the perception spaces inside are yoked to the Silver. Project thus the Silver on to the Object.

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The Silver being projected from the One Mercury, yokes the world and the body to the One. The One Mercury evolves forth and unites with the body.

When the mind layers interpret the world experience, it projects forth the awareness in disorderly patterns into the world awareness, the projectioning of the silver, the mind held subdued, the will imagination faculty wielding the Silver, that pattern gets destroyed.

The world object, the world, is intensely held, non-different from the perceiver, for the evolution of the One.

36 Projection Absorption The Projected Universe is Dissolutioned in the Silver and absorbed into the One. In action yoga, likewise, the action impulse is evolved forth into the Universe. The resultant spaces are distilled in Silver, and Absorbed into the One.

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37 Origin, Emergence, Annihilation and Destruction Perceive the origin, and the emergence of the Universe, and the annihilation and destruction of the universe as One, in Samyama with Silverine-Mercury.

Spread out the process in Space, and Perceive it with the Silver-Mercury 57

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projected. Abide in Samyama with it.

The emergence of the action impulse and its evolving the Silver, its Annihilation of the affected, the resultant systems to the One source, th distillation in Silver, Perceive the process as One, in Samyama.

38 Understand the Action Impulse In Samyama perceive the whole process. What is in time, lay out in space, and perceive the whole in Samyama. The impulse evolves as a vibration in the Will-imagination layer yoked with a possibility of evolution that emerged in the vital water space that it rests on.

The vital thus animates action in the human system. The action impulse activates the Silverine. In the average human system, the action principle merely generates a modification of the Vital waters, in which is felt a 58

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reflection of Oneself. When the reflection-pleasure is confused for oneself, as in the error that Narcissis makes, and the awareness projects itself into the waters entirely, it is the fall. It is the identification with the result. It is the failure to abandon the result that is perceived.

When the reflection activates the Desire, which is for Oneself, Yoke into the Pleasure of the Oneself, the One Mercury. By Evolving the Mercury Silver, Slowly, along with the action, the fall is avoided. The distorted reflection is not identified errenously with. The Silver Mercury Perception is strong, directly.

Will-Imagination itself is a form of action, thus. Evolve the Mercury in the Will-Imagination.

The drawing of the attentioninto the vital waters entirely is the downward movement of awareness along the spinal. By Silverine filling the Spinal, the perception if always of the Spinal. Any intense contemplation of what is aesthetic, reverses the flow, generates the transmutando. Thus, profound truth in love is a transmutando. The deepr the perception, the intenser the transmutando. The apperication of the beauty is as well a form of tranmutando, that may be leaned into as a device. The perception going inward, entirely resting on the One, the Mercury, the breath traveling along the Mercury Waters, is the ideal reversal of perception, the perception of the Ultimate Pleasure, the One, all other perceptions being only infinitesimal reflections of that awareness of the One, in oneself. In a noble love, it is the projection and the return together, the apana, and the prana, as One, and thus the sacred circle of Union, the divine union, where the fall of awareness into the disruption of the vital, the vital ocean’s unnecessary storming, is avoided, and the transmutando is established, is sacred. This reflects as the preservation of the vital, and the entire avoidance of the neuroanatomical disruption that leads to the vital disrupted on any plane, and devotion to each other of the couple. The vows, the sealing of the sacred circle, all these are foundational. The Union itself when in alignment with Dharma, is sacred, as is symbolized in the ancient Indian lamp.

Result identification is avoided by analysis of it. Before the action impulse is evolved, deeply analyze what the aggregate identification leads to. Habitally analuze this.

Establish a goal orientation in action, as that of establiushing the awareness of the One. The awareness of the One, of the Merucury, which also may be that of the Mercury at the Crown space, ought be abide in, projected on to the organs of action as well. The eel that whill be described afterwards enables 59

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that. And it is as well done without the eel.

The analysis is used by yoga schools. There are schools that lay emphasis on yamas. In the Gita, the soul impulse is laid emphasis to. In the yama foundation, they analyze for instance, to establish the ahimsa principle, the consequence of violating it for onself and others. Of course, there is no formulaic ahimsa, as often the establishing of peace against evil requires force. For a warrior, it is against het principle sof yoga to ignore his duty, and that is the entire premise of the Gita. The action ought be done by the Manly spirit inside, and not driven by formulaic ideas.

The Vital Ocean were set in movement, with a snake wrapped around a mountain, the gods and the asuras pulling on either end of the snake, in producing the nectar of immortality. So says an ancient Indian legends.

It is that fall movement into the world-object perception, that is to be distilled in the Silver. It is that layer, that is then absorbed into Mercury.

The body and awareness in a state unaffectable by the worlds, entirely absorbed in the Silverine, evolve forth the action impulses, thus distilling the world in arrows of Silver.

The will is higher than the imagination. And the imagination layer needs to be eventually distilled and absorbed in the Silverine.

The mind is but structures formed in the vital ocean as the awareness moves through it. The world objects are projected by Nature for the evolution of the Silver.

The world doesn’t understand philosophy. Philosophers are few in a century.

And fewer, just one in an era, who understands the Sophik in the present work. Thus the work in the forge is better, if necessary, associated with the feeling plane , as, for instance, “this pattern is greater feeling for me.” Don’t express the why of actions. Those who explain their actions to those who don’t understand meet with disaster. The response is jealousy, wrong understandings, the want to steal philosophical gold, despite that it is not gold, and so forth. They do not have the apparatus to understand it, the apparatus, which is found inside the earth of the body, and is only granted by the One. Women, for instance, an ancient sage wrote, do not understand philosophy, as they are opposed to that kind of structuring, naturally because they do not understand it on a philosophical plane. On a feeling plane, the action associated, and the further desire for explanations dismissed, is the 60

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natural mode of operation. To a herb, assuming the philosophical decoction is a decoction, which it is not, does one attempt to explain the philosophy of sophik mercury, because it is involved as an ingredient in its preparation? “I am the Silence of the Profound,� says the One, in the Gita.

// The Samyama with the Great Elements // The Essential Yoga Savasana, Mercury Absorption And then meditation on tip of nose Followed by meditation on root of nose. Entire body andperception ought be absorbed in Merucry-Silver

// the world tree // the night of the sages

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38 Beyond A Foundation The usual awareness rests in outward perceptions in understanding what is perceived. When a perception, be it a Sutra, or something heard, a text, a body of knowledge, is held in Samyama by Projectign the Silver, and aborbing It, then a state of awareness of its perception as within oneself emerges. The entire meaning is found in oneself. There is no axiomatic device needed to assume the perception’s truth through a process of reason. The awareness of that form emerges from the One, and in the One It is as what It Is. The 62

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wholeness of the Universe is there thus. This is to be understood experimentally.

What is projected by that form of a Sutra, allow it to vibrate in Silver, absorb into into Stillness in Samyama, with the Mercury Inside, with the One. Repeat the process, whatever is activated, bring to a stillness, thus. The knowledge of what were activated by the Silver, and what the Silver activated projecting the vibrations of that form, is entirely understood thus.

The word root nir is used to describe something that is its own foundation. Nir also implies dissolution. Dissolution to the origin. Nir is a stream of Silver flow as well.

Nirukta is a dictionary, as, as a dictionary it doesn’t need foundation.

Niralamba Upanishad rests in Oneself, and secretly endows the technique described here. Alamba is foundation, Nir is that the foundation etners the One, the One is percepived as Own foundation, and the foundation fo the perceptived.

The word NirYogaKshemaAtmavan of the Gita, is the absorption of the world objects, the Yoga Kshema, the artha, the Silver Expanding, in the Atma, the Soul, the One, the Mercury, through the projection of the Silver Ocean. The perception itselfis thus established in the Silver, annihilating the mind. When the mind is in play judging the process, it storms away the perception and the process. It is entirely non-depe4ndent on what is in the world, and thus the mind ought not be allowed to play the perception away.

The perception of the world, and the world movements, ought be for the evolution of the silver. Project-Yoke-Allow the Play to Evolve the Silver forth. In meditation, The Mercury, surrounded by Silver, expands forth dissolve the world in the Vital Ocean that surrounds It.

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39 The Enemy In the Mahabharata, the enermy forces are larger than Arjuna’s, the Silverine’s army. The formation taken by Arjuna’s forces is resembling, a diamond, as that of a diamond needle.

The commanders of the enemy forces include Bhishma, Drona, Kripa, Karna, Vikarna, Somadatta, and so forth. All these are serving the king Duryodhana. Duryodhana the word can be interpreted as from Dur and yodhana, engaging in war that is not allowed by Dharma, and also Dur, yo, and dhana, who is opposed to the yoking of Mercury, the Silver, the word Dhana meaning wealth. Who deflects or squanders the dhana.

Bhishma is fear, duality ,the idea of being separate from oneself. Duality generates fear, and fear holds up the duality. Drona is droning, response of 64

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the system to world-vibration. Kripa is kindness, false identification with the world that is opposed to the transformation in Mercury . Karna is the ear, hearing, paying unecessarry attentionto the world. Vikarna is the response to the heard, an expanded ear, literally. Somadatta is the vital of the body being relied on, than the Mercury-Silver Itself. While the vital is of the universe, the Mercury-Silver is beyond the universe, is not matter of the appeared universe.

Mercury is beyond the great elements.

The Mercury Silver unions with its own body. Own body si where the process is and the world, by nature is opposed to the profounder. False philosophies teach serving the world, and nothing is of a greater disaster. The world evolves driven by nature. The nature is engged in in action for the sake of formation of the Mercury body, and transcending the appeared universe. The appeared universe exists for that purpose alone. And not for it to get transformed into anything else with human effort. Kripa plays on the wrong side thus.

As Machiavelli advised the Prince, whom you strengthen will prove your undoing. And the philosopher who offers kindness to the world is inevitably killed by it, as history has shown. Do not strengthen what seeks to displace Mercury, the world perception.

Philosophy is not understood by the world, and the philosopher often has to hide it from who doesn’t understand it. There is nothing worse than people judging a philosophy they do not understand. And wheat they do not understand leaves them feeling irritated as well.

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40 Samyama of the Mercury and the Elements 66

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Through Samyama in Mercury, on the Gross and Subtle elements, perfection of the body is found. The perception granting senses themselves are the subtle elements the observer identifies with. These are sound, touch, vision, taste, and scent. The gross elements are respectively, ether, air, fire, water, and earth. Samyama is to be done of Mercury, with the subtle and gross elements, and the relationship between the subtle and the gross elements.

Earth is associated with all four subtle elements. Water doesn’t have scent.

Fire does not have taste or scent. Air doesn’t interact with vision either, having just the first two properties. And only the attribute of vibration-sound exists in ether.

Each gross element has its own unique association with a subtle, in addition to encompassing perceptions of the other subtle elements, as described above.

When there is an imbalance of the elements, there is perception of life of itself. The body perceived, by the awareness. The imbalance generates the gross movements, reflected in the subtle movdements, as the awareness projects itself into the world of the great elements.

The great elements and the fine elements, endowing perception of own body, is to be absorbed in Samyama with the Mercury. Only by proejctign Mercury, infusing the body with it, is perception itself mad a single pointed object of Samyama. The Mercury engages in the Samyama, with its own awareness, of the elemental. Samyama of awareness, Mercury, and the elemental.

41 Projected Reality In ancient philosophical thought, it were understood that the observer 67

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projects awareness from beyond the universe, beyond Nature, through the layers of Nature, generating its world perception.

The initial layer which is capable of contemplating the origin is labelled Buddhi. Bu as the Origin, and Dhi as intelligent perception, meditation, awareness. This layer projects the Mercury, and Mercury , the first planet from the Sun, the One, is labelled Budha.

Then there is a layer when forms what is called the I-form. The idea that the soul is functioning, and not the Nature, is endowed by that layer. Soul projections its inclinations toward action, it is Nature herself who performs the action. The soul’s ability to yoke Itself to that action evolute, amongst other things determines whether it is evolved forth.

There is the layer which forms the mind awareness then. There are layers of the matter, and entire physical body, which feeds into and forms driven by the psyche awareness.

The five great elementals are fundamental perception endowing substratums through which the awareness moves, as it identifies with it, in interaction with the gross elementals.

Any perception is a movement of the subtle elementals endowed by a movement of the awareness in the gross elementals, or in the imagination plane. As a musical movement endows perception, numbers determining what is felt, so does the animating of the elementals, the tan-matras, generate pleasure and pain perceptions.

The projection of what animates the fine elementals, the idea, the artha, is done by the soul. The individual observer projects the idea form, which associates with the great elements, based on its abstract mathematical properties, forming the object of perception. The world form is thus the projected thought of God. The body form is a device of nature. And thus the elementals are associated in predominance with the organs. The eyes with fire, the nose with scent and thus the earth, tongue with taste and water, ears with sound and thus ether, and skin with touch, and thusm air. The five action organs are similarly associated with the elements. There exists an idea of association ether with the mouth, of air with the hands, fire with the legs, water with the genitals, earth with the organ systems which dispel the gross.

When the great elements interact with the body element forms, a spark, of 68

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the dual union is generated, sparking forth the One Silver awareness. Thus action evolves the Silver, the Mercury enters the Silverined. So does perception.

Altogether, the Buddhi, the Manas- the mind, The Ahamkara – the I am the doer sense endowing, the five subtle elements, the five great elements, and the five sensories, and the five action organs form the 23 elementals of an ancient philosophy.

The action impulse is of nature’s fundamental gunas, the sattwa, rajas, and the tamas. Each active the elemental perceptions in different ways. The sattwa impulse activates the outer and in the inner elements in balance. The Tamas puts the outward, and the action organs in inertia. The rajas, activates the inner and the action organs more than is balanced out by outward generated movement by Nature Itself. The action impulse formed of these three gunas, has to be alchemized by the Soul, identified with, and acted on by will, the mind, etc. to be evolved forth. The Ahamkara aggregates, and the mind aggregates, having the awareness deluded to the movement of the guans animating the elementals has the being think it is the doer. Action is easier engaged in, and without identification, when the layers of own inner system are Mercurized. And world awareness can as well be Mercurized. But own Merucy only unions with Own body.

Mercurizing the body form, it is able to process the elemental perceptions, while staying unaffected by it.

The appeared forms of Nature, are projected by Nature’s mind. They establish the space of evolution of world perception, by individual souls. The most fundamental element, whose perception, vibration, sound, is in all other elements, carries vibration-information associated with the particle projection. The vibration defined in its geometry by the already projected, determines the distributions possible of the object whose vibration it is. This is the wave function of quantum mechanics. A perception wave.

The waveform of ether determines what other forms of elemental may exist there. Also the properties in space of the particle being projected, are restrained by the ether form in space. Space extends through time. The projected particle perception defines the geometry in which ether exists. If two particles are simultaneously projected, each is influenced in its geometry by the other. The same ether vibration being associated with different particles generate apparent non localized phenomenon, as the particles perception is but a projection into the ether geometry. Once the projection is held by the universal mind, through an individual observer, it affects the 69

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geometry of other possible ether forms.

The vibrations of the ether can be altered by the will aware of it.

The interaction with the gross elemental of the body is enabled by the action organs. The action organs are similarly associated with elements depending on the predominancy of association.

The nature of the fundamental ether movement driving forth both thoughts and action, is determined by the predominance of three types of movements.

Sattve, balance, Rajas, disordering, activating further, Tamas, dullness, inertia endowing. Sattva enables action, as the balance between the elementals of sensory space, and the elementals of body space is enabled. Depending on the being’s associations or identifications with the feeling of the three movements, the associated action impulses evolve forth. The soul has thus to alhemize with nature to evolve forth an action impulse offered by nature aggregates. The way nature is activated depends on the soul’s identifications.

The Mercury awareness ought be held. And the Buddhi, intelligence, infused with Mercury ought be the tool of evolution of the action impulse. The aggregate worlds ought be transofmred by that Mercury in Projection.

This movement of Mercury evolution never suffers a setback. The work done stays. So, disciplined, engage in any field of study, or action, without identification with the result, for evolving forth the Mercury.

The action-engagement of the system, is thus necessary for the evolution of the Silverine. The Gods are in the senses, the ancient writings say. And through the proper mode of their functioning, the Godsa re served. The Senses are naturally inclined to the proper form. Even in nature we find, that the great ritual is maintained to an extend by natural impulse. Even wolves engage in the great ritual form.

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37 The Night The day of the world’s people is the night of the sage. And where the world’s people see nothing, is the sage’s day. The Gita reminds us this.

The world process exists for the sake of forming the body. Identification with it is the zttitude of false traditions. They might use sunlime soundinh words, ideas such as kindness, and yet, at the end of the day, they affect no good in the world. The worlf evolved not by own will, but by the Divine Ones. ‘ Overt ideas of kindness, and so forth is often just the narcisstic ego feeding on itself. Neither hating, nor subservient to the world process, serving own 71

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Dharma, understanding of the world form as the movement of the elemetnals, and the attention drawn inward. The peddlers of false ideas, get the adept to identify the awareness with the world, so that they may be victimized to the narcissistic abuse.

The ego serving the ego is narcissism. The ego thinks it is the doer. The kindness or non-kindness of an individual does nothing to the world process.

Act firmly in own Dharma. Only by yoking the work to the One, inwardly is the world served.

The perception forms all annihilated thus into the One, the world object evolving forth the silver, the adept engages the world, for the sake of evolving the Silver.

38 The World Tree Its roots are above, and the branches evolve forth downward. The ether vibrates its leaves, and the world objects pervade it. The worlds appear on it.

It’s branches, the gunas animating movement through it, bond the higher and lower worlds. The roots falling downward bind the human world in action.

That tree, said to be imperishable, along with the roots, distill down in Silver. Projecting the arrows that split it asunder, arrows of the Silverine.

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return.

Resort thus, to the One alone, from whom, all things from ancient times were.

38 Dissolving the Mind The mind and psyche layers, the body, is absorbed in the Mercury, projected to a single spot, and the awareness itself absorbed in that spot of Mercury.

The impressions of the mind, and the mind itself gets dissolved thus. Only the awareness of Mercury exists in that meditation. Even own body-form disappears.

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39 The Awareness Evolves What It Holds Even a single sparkle of Silver, held in the awareness, evolves on to the entire system, as the awareness evolves what it holds.

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40 Samyama with a State Samyama with a state, a supernormal state experienced, as say the disappearance of the body, grants that ability. Samyama of a feeling grants understanding of It. The process may be abalyzed say of the way the body is established in Ether, ether being the fundamental element, the substratum of all other elements, and in Samyama with that state whereby the elemental body is on ether, emerging from it’s vibratory form, one gains the ability to travel through ether, so says the ancient writings. A focus on these abilities end up often a distraction for the adept, warns the very same texts.

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41 Projecting information Projecting information is a form of action. When a symbol set is projected, Mercury evolves along with it. For instance, in writing this book, I project the Mercury. In the book being projected into society, the information projects the Mercury along with It. The process is not dependent on if the information is understood or read by another, but the very engagement of the symbol set projected, by the nature that projects It, evolves Mercury along with It, when It is so guided.

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39 A Purification Technique The awareness, enters the world, and to experience itself dualizes into two aspects, experiencing two aspects of itself in predominance. The dualities of phenomenon in the world body are experienced due to this separation of awareness into two aspects. In the body, this reflects as the Ida and Pingala, the two channels winding around the spinal caduceus. As it interacts along at various spinal centers, it generates forth myriadized perceptions. And the organs associated with those perceptions take place and form in the human system. Even in embryology we find that the notochord and central structures play a definitive role in the formation of the organ systems.

At each of these spinal centers and along the path of its evolution form aggregates formed in world experience, which the awareness identifies with, and gets wrapped up. That which is wrapped up thus, ought be purified, and stablizied, the fresh perception of Silver-Mercury established again.

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Thus purifying the Spinal, one purifies the entire psyche.

The crown is the point where the system touches the Mercury, the Silver, the One. Project Silver downward along the central channel. Pause at each spinal centers, practice Samyama there, a strong spark of Silver may form, or an orb of Mercury, take it down to the lowest center, and then back up the highest, Merge with the Mercury, the One. Perception pathways may be traced from one center to the other. The pineal is associated with finer perceptions, reasoning, the throat with pure expressions of creativity, the heart with Love, the solar plexus with digestion, the sacral with the sexual, and the root with the grosser emotions. Evolve the Mercury, in slow, deep perception.

The awareness has the tendency to evolve downward, in formation of the body, the instrument of world perception, and upward in return of the ideal.

These two flows of awareness which I associate with the apana and the prana have within them dual aspects. The word expression place, the throat plexus, can generate sublime creations driven by the tendency to return, or grossness driven by the downward. When these two perceptions are united as One in Silver, in Mercury, then the state of perfection is established as well.

When the Mercury is coursed, the spinal formed in Mercury and then Untied with the crown, it unfolds its wings and forms the Caduceus of Mercury.

The downward tendency being made the flow of the One, the projection of Silver, is Divine, the upward tendency being the Seeking of the One, is also divine. One being world activity, and the other being divine absorption, while one being the projection of God into the world, the other being the absorption into God, the One; and these two fundamental movements when it’s understood in Samyama, are not different, but is One Mercury.

The Silver flowed through the two impulses form the body. A particular impulse in awareness can be traced in the Silverine as the movement between the aggregates of two spinal centers, as the prana and apana impulse are driven forth by the aggregates of those centers themselves. Thus the aggregates, dissolve as the awareness movement is traced.

These exists a central pathway in the human system, along which a purifying flow can be established. For that purpose, one needs to lift up a dormant organ in the astral body. The process is described in the next few pages. It starts with the generation of a purified Silver Sparkle. The Sparkle is used to 78

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purifying the pathway along which the dormant organ rises.

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The One Silver Sparkle The breath is associated with the awareness. One’s breathing patterns are altered by the what one is aware of. The vital travels through two channels, the Ida and the Pingala, which start at the pineal, and end at the pelvic floor.

The left nose is connected to the Ida, and right nose to the Pingala. Ida is cool, Pingala is warm. These are internally as the Silver Sun and the Silver Moon.

When the energies travelling down through the Ida and the Pingala, which get polarized in their journey, meet at the pelvic, and are sparked by the WillImagination into a Fire, with Silver Fame, then a sparkle of the same energy, non-dualized, forms. It is imbued with the non-dualized awareness, when the awareness were so held during the process.

This One Sparkle can hold the Mercury, It dissolves the aggregates.

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37 The Silverine - Mercury Pranayama Fix the awareness in the One silver. By breathing in through the nostril, internally imagine the sound TON. The O is as in the Sanskrit O, an N as in the Sanskrit retroflex N. O is an upward movement into the One, of the One. And N retroflex is the One as a One Unit in Mercury.

The sound A of Sanskrit is a projection from the One Source of the One. Its symbolic form shows the Axis emerging from the One, established int eh Pelvic. U is the fountaining perception in return, when U travels upward alone the axis already formed by A, it is A+U. According to the ancient maxims preserved by Pannini, A+U is the sound O. In AUM, we have the two sounds, followed by their merging as One in M. In Ong, the two sounds exist merged. The Ng acvtivates the neural as well, infusing it with the Snlverine-Mercury, the Ida and the Pingala, along with the Spinal. It enters 80

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the Absolute. Ng is the Silent Vibration. It vibrates as the root of the nose, and is likened to the sound of a honeybee by ancient texts. The sound Ha is the enlivening life breath in the organism. T is the body, the caduceus, the Tau, the Spinal in Union with the One Mercury, the One Origin symbolized as a line above the vertical axis of T. The O symbolizes the Silver rising up the Caduceus. The retroflex N, as the N of Sanskrit, the One whole that is the One. When the breath is taken in with TON, Visualize the Silver-Mercury Rise Up the Spine, And the body form a whole unit with the One. After breathing in through the left nostril, visualizing TON sound inside, in silent vocalization, hold the breath. Guide the Mercury Silver down the Spine from the Crown, to the Pelvic, Visualizing the sound SSSAAA, the sound Sa is associated with the Ida, and is a sweet, cooling S sound followed by the A sound.

Next, breath in through the right nostril, visualizing TON, after which guide the Mercury Down the Spine, filling It, visualizing the sound RRRRAAAAA, Ra is a bright activating sound. The name of the Sun God for Egyptians.

Use the two fingers of the hand, the fore finger and the thumb, to alternately close and open the nostrils. When the breath is held at the end of an inhalation, close both nostrils with the two fingers.

38 The Non Dual Silverine Sparkle After the pranayama, union and spark the two energies at the base of the spine, the pelvic floor. It may be done in visualization, in the willimagination. Find that sparkle, a bindu, which emerges from the Union.

That sparkling dot of the Silver naturally enters the Sushumna, the subtle membraneous channel bonding the Crown and the Pelvic, existing in a deeper dimensional body.

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39 Dissolving the Spinal Aggregates The sparkle, the non-dual Silver spark, ought be held at each of the Seven Spinal Centers. Project the Mercury-Silver there on to the Sparkle, which does hold the Mercury.

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Once a while spent on a center guide the spark in will-imagination to the next higher one till the crown is touched, and from there, move the sparkle down to the pelvic floor center.

The ancient beeja mantras may be used while projecting the Mercury. It may as well be done, perhaps better, without the Mantras. The Beeja mantras are lang, vang, rang, yang, hang, ong, and A. The beeja mantras may be repeated as if drivingan impule at that center “ lang.. lang.. lang..�

The beeja lang corresponds to the root chakra, the coccygeal, the pelvic floor region center. The Vang corresponds to the sacral, rang to the naval, and for from it appears int eh physical body at the solar-plexus area. The yang at the heart, the hang at the base of the throat, and ong at the forehead-pineal region. At the crown the sound is A. Run the sparkle up the spine, then down it again, and again up the spine,a nd Union the Sparkle with the One, fusing it at the One Silver at the Corwn

40 The Sleeping Eel At the base of the spine rests an organ, in the shape of a baby eel. It is coiled around three and a half times, and is in sleep.

The spark that were generated in the Union of the two energies, the Silver dot, is an appearance of the primordial One. The Sleeping Eel is the potential of nature seeking evolution back to the One, Her Lord, having taken form. It may as well be described as having the form of a sperpent or a baby dragon with tufts. The Viper of the Egyptians has a similar form. The features of its head appear so.

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Every organ system is a manifestation of what primordial potentials appear the spinal spaces. At the lowest is a potential seeking evolution to the Highest. It forms the Eel. The formation of the structure may also be done at the other chakra spaces. The will of the yogi can form the organ system, in a deeper dimension.

This is often spoken of as a sleeping serpent. Yet when it is found it so similar in appearance to a sleeping lifeless rope made of living tissue, that I feel it is this organ that the ancient sages referred to in Vedic writings, when they wrote, “ What where thought to be a snake, when discovered is a rope.�

The phrase in later ages were understood as referring to an illusory nature of reality. It is an organ, neither a snake nor a rope. When the energies flwo through it takes active form. And it depends on the nature of the energies, etc.

Like a rope, that is of living tissue, own body’s apparatus, it bonds the various chakras with the awareness of the One Mercury at the Source, the Silverine Flow is Projected. Even the Highest awareness of the One is thus established in the lowest Spinal space. Some adepts also adopt a process of evolving forth a rope form from the top of the head ot the heart space, or even the lowermost space.

The organ is a conduit for energies. It when active forms abilities, beings that align with the adept, etc. They may be in the form of benign dragons.

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41 Mesmerizing The Eel When the sparkle is inside the central channel, and the Eel’s head is aligned with the pathway, as if mesmerized by the vision of Her Lord, and still in a hypnotic sleep, she immediately enters the membranous path, and the Eel rises up the spinal Pathway. Dancing up, gently guided by the spark that floats up. The imagination-will gently guides the process. And in a minute or few it rises up the entire pathway, to the top of the Crown.

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42 The Awakened Eel As the eel is fed with the vital in the Pranayama, the energies flow through and it begins to vibrate. The Eel bonds the various awareness centers, the awareness of the One can eb projected onto all the centers, and the entire system, thus.

In Marriage, the alchemical state of marriage, where the adepts doesn’t approach the disruption of the vital is to be adopted. The Union in Marriage engaged in and withdrawn from without the neuroanatomy disrupted, or the vital waters’s disruoptioned state approached. The grail is never spilled. More than one eel-dragon, forms may appear, the bodies in deeper dimensions being integrated.

In the great work, in alignment with Dharma, the awareness ought be into the Mercury, as the awareness evolved what it holds. Gazing straight ahead into the Mercury, the awanreness unaffected by the directions, or any appeared phenomenon.

At the Hathor temple in Dendera, Egypt is the imagery of Kundalini, as the sperpentine in a filament wrap. It is supported on the djed-spinal, arises from the pelvic space. The risen serpentine form is shown as emergent from the knee spaces, the energies are then felt flowing from there. The symbolism of the lotus in the imagery is analogous to that of Indian traditions, and symbolizes, amongst other ideas, evolution.

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//Egyptian Temple // Multiple Eels

//Because the Silver of the alchemists is alive, they have called It the Argent Vive.

// breath and awareness // The nadis // Opening the Nadis

//34 The Sleeping Eel

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The purification of Sushumna, that spinal pathway, and the finest perception within in the Brahmanadi, through which hter Silver flows, were throught to establish awareness of the absolute.

The pranayama, has asociations with these two separated awareness pathways, one being passive cooling, the other being active heating. Breath the Silver through both pathways, in visualization. Project through the Will power along the central pathway where they two meet.

The Om symbol and its three aspects signify the process of this projection. //aum//tin sah ham// bija mantras //the mind chitta nd its layers has associateions with the spinal aggregates.

/hang sung man // han.. hun.. retroflex n..one unit withemrcury The awareness projects the waters at the souce to where it rests at the other end. The waters have an affinity for mercury. So the subliming waters invitie down mercury into the system.

//Samyama with what affectgs// // Impulse leads to the source

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// ehyptian creation of cosmos dendara // Binding the Silver. //Forming the Caduceus // The Sleeping Eel //Mesperizing the Eel //More than One Eel //Th Silver-Mercury Pranyama // Feeding The Eel //The Dancign Form // The Sounds //One Awareness

As the akymyst often finds out, the world is opposed to the great work. Then it is best hidden from own

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43 THE ONE’S BIJA The Bija sound associated with the One is Kling, pronounced Kliiiing, with the awareness on the evolving Mercury Inside.

The Mantra Kling Krishnaya Namaha is said with the awareness on the one inside. Krishna is the name of the One, as He appears in the Gita.

Namaha is the bowing, and also alignment of the physical-neural, aligningUnioning with the evolving Mercury Inside.

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44 THE BOND AND THE MERCURY The depth of bonding between souls enters the Mercury. While identification with the gunas is abandoned, the depth of bonding in Friendship, Love, enables transcending the world and its aggregates.

Action has often Friendship, and Love as the driving principle, and action is the path of yoga.

Interaction between Souls, sparks the Soul, the Mercury.

44 Through Pacification of Rajas प्रशान्तर्नसं ह्येनं र्योश्रगनं समखर्मत्तर्र्​् । उपैश्रत शान्तरिसं र्ब्ह्मभूतर्कल्मषर्​् ॥६- २७॥

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Mercury.

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The purification of Sushumna, that spinmal pathway, and the finest perception within in the Brahmanadi, through which hter Silver flows, were throught to establish awareness of the absolute.

The pranayama, has asociations with these two separated awareness pathways, one being passive cooling, the other being active heating. Breath the Silver through both pathways, in visualization. Project through the Will power along the central pathway where they two meet.

The Om symbol and its three aspects signify the process of this projection. //aum//tin sah ham// bija mantras //the mind chitta nd its layers has associateions with the spinal aggregates.

/hang sung man // han.. hun.. retroflex n..one unit withemrcury The awareness projects the waters at the souce to where it rests at the other end. The waters have an affinity for mercury. So the subliming waters invitie down mercury into the system.

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// The Samyama with the Great Elements // The Essential Yoga Savasana, Mercury Absorption And then meditation on tip of nose Followed by meditation on root of nose. Entire body andperception ought be absorbed in Merucry-Silver

// the world tree // the night of the sages

//Samyama with what affectgs// // Impulse leads to the source // ehyptian creation of cosmos dendara // analyze the aggregate, break it down.. //effacement of mind – true reality perceived // action is performed yoked to the Mercury

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// guna consuming gunatit // arrow down forms that disrupt //affirm I am the Mercury found in the absolute // RELATIONSHIPS ALCHEMY .. greater than anything when between souls // rahasi… not in conflict with the way the world runs // as smoke around a mirror.. vasanas draw the attention outward.. subtle desires… vanquish the world in the form of desire.. the desire objects ought flow to one.. not outwardly drag.. // savasana padmasa.. alternate.. palms absorb mercury .. breath fils it.. natural breathing.. retention… mudras.. thumb held.. gyan mudra.. nasikagra.. different…spinal appearnces of the sun.. nasikyas are aswins.. /// mercurize the pathways whereby the mind gets drawn out /// mercurize the pathways whereby the ACTION gets drawn out..

HERMETIC SEAL… SEXUAL PATHWAY //Nature of activity... Relaxed activity. Interest... SATTWIC //GACCHAN SPRSAN // KARMANI.. MANLY ACTION.. OWN NATURE.. NOT FORMULAIC..

ARJUNA SAYS WONT FIGHT DESPITE BEING A WARRIOR BY OWN NATURE

नात्यश्नतस्तम र्योगोऽद्धस्त न चैकान्तर्नश्नतः । न चाश्रत स्वप्नशीलस्य िाग्रतो नैि चािममन ॥६- १६॥

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संकल्पप्रभिान्कार्ां स्त्यक्त्वा सिाम नशेषतः । र्नसैिेद्धिर्यग्रार्ं श्रिश्रनर्यम्य सर्न्ततः ॥६- २४॥

// the world tree // the night of the sages

// between souls spark mercury.. action sparks mercury… //bandhas… contraction expansion to evolve silver // Samyama, Doer, Do,s eperation.. duality is doen away with.

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Insused in the Silverine, one absorbs oneself into Oneself. And all that exists as in Samadhi, is not the awareness of the observer, but the Observed, the One, the origin of the Observer, and who is the observer Himself.

//book..mind will invent own ideas to

prevent annihilation

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