cmAlliance.ca Magazine Fall 2009 by Devon Wagenaar

All覺ance

A Resource for Transforming Canada and the World

Special Supplement Assembly 2010 in Turkey What you need to know FALL 2009

stm

is it in you?

missions destroyed my ministry Diaspora Missions Strategy

Reaching the millions of people on the move in a borderless world

Special Supplement

A W s s em ha b t y ly ou 2 0 ne 10 e d in to Tur kn k e ow y

Fall 2009

FEATURES

Missions Destroyed My Ministry How God’s work in the heart of a reluctant pastor unleashed a pent-up global passion within his church

Stepping into the Darkness by Grace Kingsbridge

It’s a Stretch! by Gladys Thompson

by Sandy Isfeld

DEPARTMENTS 10

Feeding Your Mind Renewed by the Power of the Story

Impressions Sharing the Love of God Among Veterans

Your Church Canada Revenue Agency and STMs

Your Church STMs: Preparing to Go

Your Church La Modification de la Mission au Québec

Your Church The Changing Face of Missions in Quebec

Perspectives Why General Assemblies?

Practice of Prayer Seeking God for 50 Days

Some practical suggestions from those receiving shortterm mission teams

Your Church Tell Your Story With Power and Impact

Your Church Radical Hospitality

by Ron Brown

Now You Know General Assemblies of the Alliance in Canada

Seamless Links: Beulah Style Weaving an enlarged vision of missions into the cultural fabric of the local church by Eric Persson

Diaspora Missions Strategy Reaching the millions of people on the move in a borderless world by Peter White

Making STMs More Effective for Everyone

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Editorial

Allıance

The Communication Challenge

A Resource for Transforming Canada and the World

cmAlliance.ca is the national publication of The Christian and Missionary Alliance in Canada. Founder A.B. Simpson President Dr. Franklin Pyles Editor Barrie Doyle Associate Editor Gladys Thompson Design Devon J Andrew Design Inc. Consultant Peter White All Scripture references from the Holy Bible, New International Version © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan. All rights reserved. Agreement No. 40064689 ISSN: 1918-4646 All articles are copyrighted by The Christian and Missionary Alliance in Canada except where indicated and can be reprinted only with written permission. Submissions Writer’s Guidelines are available at www.cmacan.org. Send electronic inquiries or manuscript submissions to magazine@cmacan.org. No responsibility is assumed to publish, preserve or return unsolicited material. For more information or reprint permission: contact Gladys Thompson, The Christian and Missionary Alliance in Canada, 30 Carrier Drive, Suite 100 Toronto ON M9W 5T7 Phone: 416.674.7878 ext 211 Fax: 416.674.0808 e-mail: magazine@cmacan.org Member of the Canadian Church Press

Distinctively Canadian Totally Alliance 4

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or any organization—big or small—communication is a critical issue. Invariably, however, questions immediately arise about the cost of such communication. The better question is “what is the cost of NOT communicating?” In today’s multi-channel, multi-media, multi-choice universe, it is not enough to send key messages. They must be done in compelling, attractive, insightful, informative and even repetitive ways using many vehicles. Communication gurus indicate that where before organizations need only repeat a message four or five different ways before people ‘got it’, they cannot now get away without repeating the same message 12-15 times! That means using print, video, web; it means ads, posters, websites, brochures, magazines, social media, conferences, presentations, mass media and so on. Those same experts also tell us if organizations do not communicate, they will die. If they do not touch their supporters, clients or consumers with a convincing message, those people will not respond and the very raison d’être of the organization is at risk. At Alliance.ca and within the denominational Communications office, we strive to ensure that Kingdom stories about what God is doing through the church are told back to the church. It encourages people, builds relationships, enhances worship and—most importantly—advances the Kingdom, or as our Vision Prayer says, helps transform Canada and the world. We seek to do all this deeply cognizant of stewardship; not wasting money and not diverting funds from the primary function of transformation. The very magazine you are reading today, for example, costs only $2.15 per copy for production, distribution and postage because of our stringent efforts to provide highest quality at the lowest expense. This issue looks at short-term missions, helping churches decide the why’s and how’s of engaging in them, plus offering some essential information surrounding such trips. It also contains a special supplement highlighting the Alliance’s groundbreaking decision to hold Assembly 2010 in Turkey. Why go to Turkey and what impact will it have on our churches and mission efforts? All provided to enhance your understanding and engage your support as we seek to impact the world. As always, read and enjoy and feel free to contact us with your feedback. Barrie Doyle

Look is fresh

KUDOS on the new magazine . . . Great articles—well tied together. The look is fresh and contemporary. I actually read it from cover to cover. —Harvey M.

Don’t quite agree As a supporter of your organization, I recently received, for the first time, a magazine of yours. I enjoyed reading it. The only thing I don’t quite agree with is that on page 37 (Spring 2009) where there is one line “ . . . because of the unknown number of Buddhists in China where government persecution has suppressed and driven them underground.” This statement is so far from the truth. I was born, brought up and educated in China, and moved to Canada over eight years ago . . . It is true that the Chinese government oversees foreign religious groups more tightly than most governments in other countries, because they are afraid some people may undermine China’s stability under the guise of religious groups. But the native Chinese have the freedom to practice whatever beliefs they have as long as they don’t do illegal things in the name of religion . . . —Hong Chen-DeCloet

Great insight Interesting article by Grace Jordan in Spring 2009, but missing the most important chapter—“How to share Christ with Buddhists.” Great insight in the way it was written—what was said (Western Christian speak) vs. what was heard (Buddhist background listener)—BUT pointing out the

problem is the easy half of the equation . . .It would have been great to see the re-phrasing of the Christian speak so it makes sense to the Buddhist listener, so we know how to make contact. The practical tips—Love your Buddhist neighbour; Live a holy life; etc—are just too general to help in a true one-on-one . . . —Jeremy Fry

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FIRST-CLASS C&MA

CANADA

Mailbox

To submit a letter, write to magazine@cmacan.org or Alliance.ca, The Christian and Missionary Alliance in Canada, 30 Carrier Drive, Suite 100, Toronto ON M9W 5T7. Letters may be edited for space, clarity and style. Submissions constitute permission to use. Include your name, city and province.

Interesting reading Thanks for the Alliance magazine. Interesting reading. —Lesley Patterson Problem here Regarding Scott Murley’s article, Redeeming Technology for the Church, (Spring 2009). It was nice to see the goal that we have to communicate with excellence but there is a problem here that shows a lack of excellence. In bold print at the end of the article was the quote “Preach the gospel always. If necessary use words.” The problem is according to the Franciscan’s themselves, Francis never said this . . . The thought is his; this catchy phrasing is not in his writings or in the earliest biographies about him. Excellence in journalistic style requires you not to misquote your sources. —Dan Esau

Really grateful I read almost every article in the first few days. I am really grateful that there is a Canadian Alliance magazine. —Henry Wiebe

It’s a keeper Congratulations on an excellent issue! It’s a keeper—for all its many informative, interesting articles. —Milson DeGaris

Sampling of comments from a recent survey: I was honestly surprised at how useful and relevant this turned out to be…I would say it is the best thing that I’ve seen us publish. ~ Sr. Pastor I am not clear on its purpose and I am doubtful about the necessity of the Canadian C&MA having a magazine. It seems like an unnecessary expense. ~ Sr. Pastor Visually appealing, with articles that are relevant and practical. ~ Sr. Pastor It’s clearly Canadian! ~ Sr. Pastor I think we must have churches doing innovative things for the gospel—but where are their stories being told? …Let’s hear about people taking risks and giving their

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lives for the Kingdom—Surely we have these stories. ~ Sr. Pastor I like reading the stories of how God is working around the world. ~ Pastoral Staff I am concerned when I visit churches and still see them in boxes... Perhaps we should be communicating our expectations to some of our pastors who have come into the Alliance… This should be a point of discussion when pastors come into the denomination that we expect them to put some effort into distributing our materials. ~ Official Worker Loved it and keep it coming. Great book reviews, comments on media and overall Canadian content. ~ Elder

I have subscribed to Alliance Life for the past four decades, but slowly it has become entirely American. The new Canadian magazine is more meaningful because I recognize several of the names, and because my missions giving goes to Canadian Missionaries. ~ Elder It is very attractive and set up well for the purpose it was created. It could become a valuable resource if used to its full potential. We need to promote it more. ~ Missions Coordinator It looks great! I know it will have a great impact on informing our people of so many things we can’t share on a weekly basis and the myriad of things we don’t know about. ~ Member

FEATURE

missions destroyed my ministry How God’s work in the heart of a reluctant pastor unleashed a pent-up global passion within his church by Sandy Isfeld

There are, it seems, a handful of moments which deeply alter our life’s pathway. This story is about one of them. Church business as usual Five years ago our church would have seemed normal, an Alliance congregation made up of young families. We were doing contemporary, and even some cutting-edge things to impact our smaller bedroom community located just north of Calgary. Airdrie Alliance was a growing, happening church, annually seeing 10-15 percent increases, with quite a few baptisms, a strong

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…I would like to go where a least-reached people group exists up in the highest mountain ranges known

Youth Group and dynamic Kid’s Ministry, and we were evangelistically impacting those who visited one of our three weekend services. We were about to launch our third building program in 11 years to accommodate the 700 plus worshippers. Our energy was strong and our optimism was increasing. Our vision was to creatively and locally reach people with the gospel and, in so doing, become a larger church. You get the picture. We felt this was being missional. At this time, my wife and I were in deep discussion one night about what our church had become under our leadership. After several hours of painful probing and diagnosis, we both felt deeply convicted by the Holy Spirit, that in his view, we weren’t cutting edge at all, and that when it really came down to it, most of what we were doing was not really missional. Most of our time, money, and resources went toward us. Around this time I visited Mosaic (church) in Los Angeles, and was moved by the missional paradigm being cast there. I was gripped by reading some challenging missiologists and I started to assess and question my role and priorities as a Senior Pastor. As a pastor, I had never been on a missions trip—had never visited one of our fields, nor did I have a desire to. So, not surprisingly, our own local church’s missions efforts were neither central nor intrinsic to our vision. Somewhat bothered by all that, I prayed: “Okay Lord, if you want me to go on a missions trip . . . go ahead and take me up on it . . . but you initiate

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it . . . I won’t.” I distinctly remember feeling something was noted in an unseen realm. A thought came to me a week later. “Where would you like to go on such a trip?” I mused on it, and decided I would like to go to Asia and experience China, but especially I would like to go where a least-reached people group exists up in the highest mountain ranges known. I had been reading about these people, and had a fascination with their culture, their remoteness, and their exotic version of Buddhism. I told no one about this prayer. A month later, a district worker was putting together a short-term missions trip to the very region and people group for which I had prayed and he felt I should go. My elders approved, thinking it could only help our church become more global in its focus. So, in the Fall of 2005, I went. And it was there, in the midst of a crowd of this least-reached tribal group, standing outside their great temple for Buddhism, that the living and missional God met me in a most dramatic way. Standing outside the temple amidst the pilgrims as they walked, chanted and prayed,

I also prayed: “Lord speak to me . . . t hrough these people.” Shortly thereafter, a young boy approached me and I saw strangely in his face the features of my own son. He had the same look, eyes and smile. When he offered to pray and do obeisance to the spirits for my tourist money, I was stunned and could not move. At that moment I was overcome with two powerful sensations. One was the feeling of God’s righteous anger for the idolatry practiced by the thousands who were publicly worshipping the Buddha there that night; and the other was that of the deepest, purest compassion and mercy I have ever experienced—compassion and mercy for the boy, his people, his city, their lost condition, and their desperate need of Christ. Something deep inside me broke loose. I was wrecked by the compassion and holiness of God. I wept uncontrollably, stunned and broken. I knew in an instant that this place, despite its dark idolatry, was territory where Christ wanted to build his church. I came back home looking at our culture and world with missionary eyes. I didn’t feel like a pastor any more.

We began to regularly profile missions work in our worship services. We put missions into the budget and developed a plan for future international campuses of our church in two key global cities. We are beginning to take trips to these cities, and are also looking to partner with our cluster missionaries in greater and seamless ways. Our short-term mission trips have increased (about 40 people went on 20 different trips in the last three years). We developed a global prayer base with over 50 intercessors who pray regularly for our international work. Locally, I was invited to preach the gospel to 200 Muslims and this has now led us to host an annual province-wide prayer rally for the people of Islam everywhere in our world. Last summer, we partnered with Place of Rescue in Cambodia (Marie Enns) and raised $100,000 to build a school and two houses for AIDS orphans. As I write, our youth are gearing up to go on a missions trip to Mexico. At our Annual Meeting, our members approved a budget increasing our giving to the Global Advance Fund, reaching a tithe portion. To strengthen our local …members came to me about the outreach, we launched need to do something to lead our a mission work called church into a true global vision the CREW to be the hands and feet of Christ in our city. Over the During this time, God had also been at next 12 months, we are trusting God as we work in our people. A pent-up global passion launch our 5th S (Sea to Sea) plans by starting was manifesting in our church and members two new campuses in our city aimed at two came to me about the need to do something distinct tribal and cultural groups in Airdrie to lead our church into a true global vision. that we have been unable to reach in the past. It was as if my trip experience was like a God has fanned something into a flame match struck and thrown into a barrel of at Airdrie Alliance Church and we are gasoline. Missonal passion literally exploded amazed by it. This mission to me is now in our church within a few months. tangible, real, and something we work on every day. The motivation for being involved So what’s different? in it is desire and not just obligation. And We put together a team to establish a new global we see it as God’s mission, not ours. vision and direction for our church. They were The thing the Lord did in the heart of this some of the most spiritually passionate people reluctant pastor is something he alone could do. I know. God was truly the initiator in all of And if he did it for me, he can do it for others. We, this, and in a very real sense we felt then and in our local churches, are the missionary team, now like we can hardly keep up with him and linking with others across the street and around the doors he is opening. We have embarked on the globe to reach a lost and broken world. some kind of crazy-holy adventure, where our Rev. Sandy Isfeld is Senior Pastor at Airdrie church could actually become a place to reach Alliance Church, Alberta and will be one of the nations. Scripturally, we embraced Acts 1:8 the guest speakers at Assembly 2010 and the Antioch church example for ourselves.

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feeding your mind

Renewed by the Power of the Story Some reading suggestions to help you stretch your thinking and see God in new ways by Larry Thiessen

hildren have a special gift it seems. They have the wonderful ability to find adventure in just about everything. Their imaginations are wildly alive and it doesn’t take much for them to enter the world of exploration. Watching a small child, barely able to stand, yet able somehow to bend and observe the smallest thing crawling across the pavement, can bring a smile to anyone’s face. A string, a ball, or better yet, a forest or field brings no end to the possibilities that can be experienced. Creative life is entered into without agenda or critique or fear. Life just ‘is’ and therefore ready to be embraced in all its unpredictability and beauty. Somewhere along the way we tend to lose this ability. Without knowing how or why, our imaginations tend to atrophy over time and we find ourselves living in a world of facts and deadlines and decisions and challenges.

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Entering into some new adventure may even seem a bit irresponsible. So we stick to what we know and hope it all turns out in the end. Is there a way to overcome this? Is there a way to re-enter the world that we knew as children? What did Jesus mean exactly when he said that we needed to be like children to really understand and experience the Kingdom? One way we can re-ignite our imaginations is to rediscover the ‘power of story,’ for in the grand stories, both past and present, we enter into something larger than ourselves and by doing so, we find ourselves. Why is this? I think it’s because the best stories are the kind that reach deeply into the human condition and stretch our thinking beyond the boundaries that contain our present existence. Themes of life and death, love and loss, spiritual light and darkness dominate the great stories. And here

. . . the best stories are the kind that . . . stretch our thinking beyond the boundaries that contain our present existence is the main point: the great stories don’t seem to end. When that last page is turned you just know there is much more life to live, much more to explore and experience. Sort of like our lives, wouldn’t you say? So how do we recapture these great stories and in so doing, regain our creative selves? First, I would suggest starting with a fresh approach to reading the Bible. Whether you realize it or not, we tend to read the Scriptures looking for principles and precepts to help us live better. We start with story

We do well to rediscover the great stories contained in the great books (as children) and often end with facts. Nothing wrong with that of course, but when one pulls back from that way of reading and enters into the world the Bible was written in, principles take on new meaning. Step back a bit and try to imagine what was really going on. Try to think past the obvious. Try to see the story from the thirty thousand foot level and see how it comes alive. The Bible is really all about story and we do well to enter into it with our ‘eyes wide open and our hearts unafraid.’ Take the Apostle Paul for example. If you are at all familiar with the New Testament, you know that Paul wrote much of it—mostly letters to churches to help them understand this new faith they had embraced. If we see these letters as statements of faith only, we can miss the bigger, bolder story. These letters were often written, perhaps even scrawled out, in unlikely places—on ships, on foot, on horseback, in prison. They are filled with the kind of urgency that one finds when one is working hard to get a message across. But it was the story that Paul found himself in that prompted these letters. Try to imagine his life beyond the few facts that are written about him. To guide you in this let me recommend: Paul: Apostle of the Heart Set Free by F. F. Bruce This book was written years ago and represents the depth and beauty of Paul’s life and letters. What makes this book so good is that Bruce tells Paul’s story and intertwines his letters within the context of the events in

Acts. It’s a challenging book to read but very much worth the effort. Paul

by Walter Wangerin

No one spins a better tale than Wangerin. This book completes his Book of God and Jesus trilogy and tells Paul’s story in a creative way that will take you into his life like no other. Then, take a look at church history. Now there is a story! Two thousand years of story—good and bad. We tend to get caught up in our own small stories and forget the furnace from which they have been forged. Our story begins in the East and it’s to that story (Turkey) that many of you will journey next year. It’s a story most of us know very little about. To engage your thinking you might try: Light from the Christian East by James Payton This book reviews the history and teaching of the Eastern Orthodox branch of Christianity—the branch that still exists in Istanbul. The Lost History of Christianity by Philip Jenkins You may find in this book a bit more than you bargained for, but it will give

you an interesting perspective on the longevity of the Christian story as it spread across the early centuries. Finally, dig into a biography of one of the pioneer missionaries— men and women who risked everything to expose humanity to the grand story of God and his love for the world. Life and death, faith and doubt. Themes that permeate any great story. My all time favorite is To the Golden Shore: the Story of Adoniram Judson by Courtney Anderson but there are many, many to choose from. Or if you are eager for something more robust try Hawaii by James Michener. This fictional epic will give you a good introduction to the life and perils of missionary work. Most children love to hear and read stories—over and over again. We do well to rediscover the great stories contained in the great books. As we join our story to the larger story we become more alive somehow. We see God in new ways as we understand more fully that he has been engaged with humanity for a very long time. So go ahead, pick up a good story, engage your imagination, and enter a new world. Who knows where your adventure will take you. But no matter where it goes, God will be in that story. That’s a promise. Larry Thiessen lives in Calgary, Alberta and is the former manager of Christian Publications bookstores

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Stepping into the

Darkness

FEATURE

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“Please, no, Father. Not me!” I wrote in my journal. “It’s fine for the gospel to go forward on the blood of martyrs, but not on mine. My blood prefers to be in safer places, more comfortable ones.”

FEATURE How God helped her accept his next step for her and her family in Central Asia by Grace Kingsbridge*

fter eight years of fruitful missionary work with the Alliance in Hungary, God began directing us toward ministry in Central Asia. I responded in fear. Did he have to lead us to a more dangerous place? When God whispered my name and invited me to step into the darkness of the unknown, his all-powerful hand did not shove me into place or slap me into shape, but rather gently grasped my small, feeble hand and led me safely, step-by-step, on his new adventure for me. He patiently guided me in my struggle with fear, my surrender to him, and my search for vision.

Struggle with fear In summer 2002, we left Hungary and moved back to Canada for a year of ministering in churches and waiting on God to show us his next step for our family. Early that fall, he started pointing us toward Central Asia. As we waited for his specific direction, I battled a growing sense of foreboding about ministering in a closed, resistant nation. I wrote in my journal, “I ache because I am terrified about going to a closed Muslim country and living in constant insecurity and fear. “I don’t want to go where people hate us because we’re Christian, where we live so close to the atrocities that man does to man that we have to see and even experience them. I just want a home, safety and stability. I don’t want to be a hero or a fool and go somewhere that no one wants to go because it is so dangerous.” Later I wrote, “I’m so tired of waiting, Lord. And the worst part is that the path you seem to be opening up for us is one I’ve never wanted to travel, so I feel impending doom rather than anticipation.” A few days later I sat on the couch with our two children and read them a Ladd Family adventure story. As the plot thickened, my nine-year-old daughter said, “Stop reading, Mom, it’s too scary! I don’t want to read this book any more.” “Let’s see how the book ends,” I replied. We read the last page and saw that the story ended happily. This enabled her to endure the frightening circumstances with the characters through the rest of the book. That evening, as I reflected on this incident, the parallel to my own life hit me powerfully. I had already read the last page! As a follower of Jesus I

knew that no matter how frightening the conflict in my life, my story would end wonderfully in heaven. I realized that night that whenever fear of the unknown overwhelmed me, I could read about my last page in God’s Word and be encouraged to press on. Surrender to God Though comforted by my new understanding of how to move forward in spite of my fears, I still dreaded going to Central Asia. Something held me back. In October 2002, I attended a service where the speaker shared his vision of the cross. After his moving message, he invited those to whom God had spoken to kneel at the foot of the large wooden cross in the front of the auditorium. I sat in my seat, delighted at the response of so many. But as we sang, “Oh the wonderful cross, bids me come and die and find that I might truly live,” I felt God urging me to surrender completely to him at the foot of the cross. I walked forward to the cross, bowed down and surrendered myself to serve God even in places where persecution is a threat for Christians. Filling tissue after tissue, I relinquished everything to God—my husband, my children and myself, my pride, selfishness and love of comfort and control. As I knelt with my head in my hands I felt free, but also spent and empty. I asked God to fill me and give me a blessing, as Jacob had requested after wrestling with God. “My presence will go with you and I will give you rest” (Exodus 33:14), came to mind. I had hoped for something more dramatic, but instead God gave me what I really needed—the promise of his presence and rest no matter what lay ahead. The next day, my seven-year-old son brought his Bible to me and said, “Look at this cool verse, Mom!” He read, “My presence will go with you and I will give you rest.”

I had hoped for something more dramatic, but instead God gave me what I really needed

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A month later God started to answer my pray er with a disturbing picture

Grinning, he said, “See, God’s presents are going with us!” God promised me his abiding presence as I walked on his path, but he also blessed me with his generous presents, like the rest that comes with complete surrender and the amazing confirmation of his Word to me through my young son. Searching for vision Fear no longer overwhelmed me, and I had fully surrendered my heart to God, but I still lacked a clear sense of purpose for me in Central Asia. Later that fall I wrote again in my journal, “Going to an unknown place in Central Asia doesn’t excite me at all. Is my faith so feeble? Why is my husband so gung-ho on Central Asia and I have no desire to go there? “Why do I hope against hope that you will open up something else for us? Is this just like Jesus going to the cross and saying, ‘Take this cup from me, but not my will but yours be done?’ Am I just being a Jonah? If you do want us in Central Asia, will you ever give me a vision and joy for going there?” A month later God started to answer my prayer with a disturbing picture. My stomach contracted and my heart beat faster as in my mind’s eye I saw a thin, oval, rubberlike cloud floating up from southeastern Central Asia and spreading to enshroud all of the Central Asian countries. The powerfully evil cloud was called, ‘The Shadow of Death.’ I shuddered and did not understand what it meant. In my scripture reading several weeks later, the promise in Matthew 4:16 struck me with great force: “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Those living in the land of the Shadow of

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Death. That was the picture God had given me! What a tremendous promise for the people of Central Asia—that they, who live under the darkness of the Shadow of Death, will see God’s great light. And God was offering me the privilege of being a part of this unveiling! Light began to dawn in my heart as I became fully convinced of God’s call for me personally to Central Asia. Stepping into the darkness When England faced a new year enshrouded by World War II, King George spoke these words to his people, “I said to the man who stood at the Gate of the Year, ‘Give me a light that I may tread safely into the unknown.’ And he replied, ‘Go out into the darkness, and put your hand into the Hand of God. That shall be to you better than light, and safer than a known way.’ May that Almighty Hand guide and uphold us all.” The adventure of stepping into the darkness of Central Asia was not easy for me, but God gently held my hand each step of the way. When I struggled with fear, he reminded me that I have already read the last page of my life, and can look forward to a true ‘happily ever after’ in heaven. In the pain of surrender, he promised me his continual presence and rest. When I searched for vision, he showed me the hope of his light dawning over Central Asia and that I am privileged to play a part in that ‘Sonrise.’ God continues to hold our hands as we walk in his light here in Central Asia. As is often the case with fears, most of them were unfounded, and we live in relative peace and security. *A pseudonym

FEATURE

Dr. Layton Burkart

Beulah Missions Team

Seamless Links: Beulah Style Weaving an enlarged vision of missions into the cultural fabric of the local church by Eric Persson

r. Layton Burkart, an emergency room physician, finds his heart stirred in new ways. He is discovering exciting opportunities to live out his faith among his peers in the medical profession, as they begin to inquire about the things that motivate his life. The catalyst behind this freshness breathed into his life was his leadership of three teams to conduct medical clinics in remote villages of Niger. Victim Service’s police sergeant Bob Pagee participated with a children’s ministry team providing children’s activities at a team conference for the Asian Spice Region. Within a year of that experience, he and his wife Anne-Marie took an early retirement. They and

their two teenagers moved to Penang, Malaysia, to minister in the Penang International Church. After two years in Penang, the family continues to marvel at the ways God has enriched and empowered their lives. These two stories flow from an initiative of the Alliance in Canada along with steps taken by their local congregation, Beulah Alliance Church, to remove the seam that seemed to separate their lives from the concerns and the work of their international partners around the world. Seamless Links is all about removing or shortening the gap between “Jerusalem, Judea and the ends of the earth.” It is about establishing dynamic partnerships between Alliance churches and our international partners

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working around the world. It seeks to discover contemporary ways that will make our global responsibility fresh and sustainable. It is about engaging a whole new generation of globally-minded believers and churches who will take the mandate of the Canadian Alliance to unprecedented levels. On the ground level, in It is about engaging a a local church like Beulah Alliance, embracing the whole new generation Seamless Link model has meant some significant of globally-minded paradigm shifts that have breathed new life believers and churches and excitement into an already substantial history of Alliance missions awareness and endeavours. The first step, for us, was to establish a formal partnership agreement with the Desert Sand region, in general, and specifically, with our international partners in Niger. The goal was that, in direct and significant ways, Beulah could participate in bringing North Africa back to faith in Christ. These formal partnerships do not exclude us from meaningful relations and support for the work of our Canadian Alliance International Workers in the other regions of the world. Two-thirds of our missions giving are still designated to Global Advance, but the final third is ear-marked for the Desert Sand region. These agreements were forged after a year of conversations with Tim Tjosvold, one of Beulah’s cluster International Workers and team leader in Niger. They were preceded by a visit to Niger by our senior pastor and global missions pastor. Subsequently, Beulah pastoral staff and elders participated with our partners in a think tank discussion, on-site, in Niamey, Niger. This process finally led to a formally written and signed partnership agreement that spelled out our individual roles and responsibilities over the next five years. As we began to engage our Beulah community in fulfilling our partnership responsibilities, we came up with our own style of Seamless Link. In this framework, individuals and ministries at Beulah are asking how they can take their passions, their spiritual gifts, their resources and their ministry and discover how far they can go into the world to bring the message of God’s love to the least-reached peoples of the world. These reflections have spawned 53 different ministry-related short-term mission projects in the last six years with over 350 individuals taking who God has made them to be, into partnership missions

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projects—young adults with their keen sensitivity to social injustice; children’s ministry workers with their passion for molding young lives; intercessors with their ears attune to the voice of God’s Spirit; men and women with hearts of compassion. Farmers, gardeners, trades people, teachers, techie geeks . . . they are all discovering that their steps of faith and obedience can start individuals, from the least-reached people groups of the world, on a journey toward faith in Christ. Out of that number, a dozen have been lead into medium-length international ministries, lasting from several months to several years. A half dozen are now moving towards careers in international ministries. One individual and three couples are actually now overseas on assignments. Just as significantly, decision-makers and influencers within the congregation are beginning to change the culture of Beulah Alliance Church, as they weave their enlarged vision of broad global horizons into the fabric of the church. Rev. Eric Persson is an Associate Pastor at Beulah Alliance Church in Edmonton, Alberta

Perspectives

on the World Christian Movement

“The mission oriented church of the 21st century will very likely be lead by laity who have graduated from the Perspectives course. So why not consider having a group of people from your church participate in a “Perspectives on the World Christian Movement” course offered in your area?" Dr Charles Cook, Professor of Global Studies and Mission, Ambrose Seminary. Check for a class near you www.perspectivescanada.org

impressions

Sharing the Love of God Among Veterans A tenacious advocate who provides extraordinary help to people in his community by Ralph Magnus

ohn Kolanchey isn’t your typical 78-year old. He is a Canadian veteran of the Korean War who suffered post-traumatic stress disorder at a time when there was neither recognition nor help for veterans with such problems. Having found healing and new purpose in Christ, John has given the last 15 years of his life to helping other veterans. Recently he was one of 75 individuals honoured with the Governor General’s Caring Canadian Award. It was created in 1996 to recognize volunteers who have provided years of extraordinary care to people in their communities. John was also among the 2008 recipients of the Minister of Veterans Affairs Commendation, acknowledging his outstanding contribution to the well-being of veterans. After the war, John found it difficult to fit into regular society. Like many veterans, he had problems with addictions and had difficulty holding a steady job. While Alcoholics Anonymous was

helpful, it was the higher power AA refers to that made the difference. John credits God as the real power behind the turnaround in his life. When John retired at age 63, his wife asked him what he would do. His reply was “I’d like to help other veterans.” It wasn’t long before he was asked to serve as chaplain for the Korea Veterans Association of Canada. Other veterans see John as a man they can trust and the love of God for hurting people flows out of his life. Needing a denomination to endorse his work as a chaplain, God brought John to the Alliance. He was recognized as an Alliance Chaplain in 1999 and is currently a member of Beulah Alliance Church in Edmonton, Alberta. John serves as a volunteer chaplain for both the Korea Veterans Association and the Princess Patricia’s Canadian Light Infantry Association. At the Kipnes Centre for Veterans in Edmonton, he chairs the Liaison Committee and serves on the Pastoral Board. If you don’t find John leading worship at Kipnes Centre or at Glenrose Rehabilitation Hospital, he could be visiting veterans in hospitals throughout the region or leading a funeral service.

A tenacious advocate, he also serves on the Western Advisory Council, Edmonton Liaison Committee for Veterans Affairs and Advisory Stakeholder Committee for the Occupational Stress Injury Clinic. John has been instrumental in getting psychological, medical, financial and housing assistance to veterans who, through the years, had been lost by the system. His life demonstrates what can be accomplished by ordinary people who respond to God’s call and pursue that one thing God has laid on their hearts. His life demonstrates what can be accomplished by ordinary people who…pursue that one thing God has laid on their hearts

John admits age has slowed him down a bit but he has no intention of giving up this labour of love any time soon. With the assistance of his wife Shirley, who has been an indispensable support to his ministry, John keeps looking and caring for veterans who need help. Rev. Ralph Magnus, a chaplain at the Grey Nuns Community Hospital in Edmonton, met John through the Association of Alliance Chaplains

Fall 2009

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FEATURE

It’s a

Stretch!

Practical suggestions for being completely flexible on a short-term missions trip by Gladys Thompson

ur former Office Manager often walked around the office with one or more elastic bands on her wrist which she used as reminders of things she needed to do. May I suggest that among the things you plan to take with you on a short-term missions trip is an elastic band as a reminder to be flexible and that you will be stretched when going …a reminder to be flexible to another country. and that you will be stretched Following are some when going to another country practical suggestions to avoid being stretched to the limits. Instead, you can be flexible and stretch yourself in becoming a better person. Physically Flexible Perhaps you planned to teach a sewing class but instead end up making a dress for someone who doesn’t have one. Things change. Planning is necessary but things may not go exactly as planned. Instead of asking, “Why can’t I accomplish what I set out to do?” ask “What is God trying to do here?” The locals may not understand your language but they can read your actions and attitudes. Never laugh at or belittle something new or strange or recoil from poverty conditions. Be careful of gestures which may mean one thing in Canada but something quite different in another culture. When you experience an inconvenience or discomfort, maintain a Christ-like attitude. You may need to adjust your style of dress, behaviour, and activity. You may have food hang-ups, but refrain from making faces, graciously accepting their hospitality. Try to imagine how you would feel if your guests turned up their noses at your delicacies. You are there representing Christ who said to “eat what is set before you” (Luke 10:8). You may have to adjust to your sleeping quarters, and there may be a team member who snores very loudly. You may need to ask God to help you love other members of the team and to adjust to their little idiosyncrasies just as they adjust to yours. You can stretch yourself by taking the Golden Rule to the extreme.

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Mentally Flexible Going on a short-term missions trip will help you learn about God’s incredible world and the people he has created. Take the time to find out as much as you can about your target mission. Write what you learn in a journal to take with you. Check out maps, talk to people who have been there, and understand how the currency system works. Find out about good videos or books that will help you learn about their culture and what is important to them. Especially find out what role religion plays in their everyday lives. Try to look at things from their perspective and participate in their lives. Understanding their way of life will help you to learn better ways of ministering to them. Don’t be deceived into believing you are powerful and can do things better than the locals or even the International Workers in your host country. Consider how you would feel if someone showed up in your neighbourhood and offered to ‘solve’ all your problems—then left town after a week. John 1:14 reminds us, “The Word became flesh, and dwelt among us.” If we are truly representing Christ, our primary objective will also be to identify with the people we have come to serve.

Spiritually Flexible God is moving in places we have never seen or heard about. He is touching the nations and speaking to them in ways we may never comprehend. You’re not taking God to these people; he has been there all along. Ask him to prepare you for what you are about to experience and expect him to use you. Stretch yourself spiritually by making time to pray and keeping a prayer journal. Write out your testimony so you can be prepared if you have an open door to tell someone why you are a Christian. Build relationships with the locals by worshipping with them. Notice and enjoy the differences in the way they glorify God and join them in it. Be a good example, making sure you are not just preaching the gospel, but

…our primary objective will also be to identify with the people we have come to serve

showing God’s love. By being flexible and open to learning new things about God and his people, you will find this trip to be worth every penny, every prayer, and every step you take in growing physically, mentally and spiritually. Gladys Thompson is Communications Coordinator at The Christian and Ministry Alliance in Canada National Ministry Centre

Praying for aN STM team n n n n n n n n n n n n n n

Pray daily that members will know and respond positively to God’s call on their lives Meet with the members prior to the trip to find out their hopes, their fears, and how you can specifically pray for them Ask the Lord to abundantly provide for their financial needs Pray God’s peace will surpass their fears, real or imaginary Pray for extra strength and ability to fulfill their responsibilities at work and at home prior to leaving on the trip Pray for safety as they travel and that they will be cautious at all times, especially in nations with poor health standards and personal security measures Pray flight arrangements will go smoothly and all luggage will reach its destination The team will be facing jet lag, lack of sleep, different foods and intense schedules so pray they will be kept healthy and strong Pray for team bonding; that each member will be considerate, kind and forgiving Know the planned schedule for each day of the trip and, if possible, keep in touch with them by email so you can pray for specific needs The enemy is out to destroy God’s work, so pray the team will have discernment and inner strength to withstand and will gain the victory in every situation God has chosen each team member for a specific reason, so pray his will may be done in each individual heart Pray the team’s labour will touch many lives for Christ and that they will be sensitive to the Lord’s leading Meet with team members upon their return; really listen to them, and continue to pray for them: Now that the excitement of going on the trip is over, and they are extremely tired, their emotions will be in turmoil They have experienced so much during their trip, but everything at home seems the same and no one seems to truly understand what they’ve experienced They no longer have the intense daily spiritual emphasis and team fellowship and may feel a sense of loneliness They may feel guilt and disgust at their own society’s lack of understanding

Additional Resources: Ten ways to ruin short-term mission trips: http://home.snu.edu/~hculbert/ruin.htm Group dynamics: http://home.snu.edu/~hculbert/groupmem.htm Ten Commandments for participants: http://home.snu.edu/~hculbert/ten.htm Coping with culture shock: http://home.snu.edu/~hculbert/shock.htm Preparing to witness: http://home.snu.edu/~hculbert/assess.htm

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your church

Canada Revenue Agency and STMs Some practical guidelines to prevent problems in financing mission trips by Paul Lorimer

ou are going on a short-term mission trip but confusion reigns when you consider financing. What will the government allow as legitimate charitable donations? What expenses are the responsibilities of your local church? What are personal expenses?

We are blessed to live in a country where our charitable donations provide income tax credits We are blessed to live in a country where our charitable donations provide income tax credits. Under the Income Tax Act, charities are required to devote ALL of their resources to charitable activities. That means charities must exercise ‘direction and control’ over their charitable resources. That means churches, for example, must exercise direction and control over short-term mission (STM) trips the way it has similar oversight of benevolent funds. Typically, an elders’ board approves STM policy as they would benevolent policies. Then they approve a particular trip and participants similar to approving benevolent recipients. Just as donors cannot direct their benevolent donation to a particular individual, so too, they shouldn’t direct STM donations to an individual. That would be considered a gift of private benevolence. Rather, the gift should be designated to the STM trip or project so that the church maintains direction and

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control over STM resources. In July 2009, Canada Revenue Agency (CRA) issued a 20-page paper, Proposed Guidance on Activities Outside of Canada for Canadian Registered Charities. CRA requested feedback on these guidelines by September 2009 as part of its consultative process. While the proposed guideline is not yet implemented, this paper provides further detail on CRA principles that have been in effect for some time. From my perspective, it would be wise for churches to follow these guidelines for upcoming STM projects. If you have not seen this document, church treasurers in particular should view it at www.cra-arc.gc.ca/tx/ chrts/cnslttns/ccrc-eng.html. The Canadian Council of Christian Charities (CCCC) also has valuable resources on Short-Term Missions at their website www.cccc.org. However, here are some relevant points to keep in mind, especially for General Assembly Road Trips and other short-term mission trips you might be considering for 2010: 1. Each church should have a process to evaluate whether a particular requested STM trip should be approved as a ministry of the church. In the case of Road Trips, elders’ boards should approve Road Trips, especially where the church is sending attendees beyond pastoral staff. 2. Where an STM trip is exclusively an STM trip and includes no

personal side trips, airfare and other legitimate expenses are bona-fide expenses of the church for charitable purposes. All funds donated for an STM trip under the direction and control of a local church are tax-receiptable gifts. Records and documentation need to be kept for STM expenses. 3. Sometimes the dominant purpose of a trip is for STM purposes, but there may be a short, personal side trip. Personal costs should be paid for personally—separate from resources that are under a church’s direction and control. 4. If short-term missions trips are handled through an intermediary organization, tax-receiptable funds can be provided to another registered Canadian charity for that purpose. However, Canadian registered charities, like churches, can’t be used as a passive conduit to redirect STM funds to non-Canadian charities. Paul Lorimer, CA is Vice President, Finance and Operations for The Christian and Missionary Alliance in Canada

Assembly

Su Sp pp ec le ia m l en t

T端rkiye What You Need to Know

Horizons Photography

Paul the Apostle: A World Changer He was commissioned to bear the message of hope to the world by W. Ward Gasque

He worked out a careful strategy for carrying the Good News to the Roman world, providing an ideal model for Christian leaders today

Saul of Tarsus, alias Paul (Acts 13:9), was the most influential of the earliest interpreters of Jesus and one of the most influential people in the history of Western Civilization. Through his letters he has made a profound impact on our language, literature, and thinking. Paul’s great hymn to love (1 Corinthians 13), teaching on liberty (Galatians), legal argument of Romans 1-8 (studied in law schools in the West until the early part of the 20th Century), cosmopolitan vision that transcended ethnic and national concerns, metaphor of the Church as ‘the body of Christ’ (1 Corinthians 12 and Romans 12), and vigorous defense of the doctrine of justification by faith (Romans and Galatians) have all shaped the thinking of the Church and secular culture. Paul was ‘grasped’ by God and commissioned as Christ’s ambassador to bear the message of hope to the world. However, his most characteristic self-designation was

2 Assembly 2010 – Fall 2009

that of ‘slave’ of Christ—his whole life dedicated to God’s service. Paul’s writings are the earliest Christian writings we have (AD 48-64). His educational background prepared him to be a great scholar whose theology was worked out in the day-to-day task of founding, praying for, and guiding newly formed communities of believers. He worked out a careful strategy for carrying the Good News to the Roman world, providing an ideal model for Christian leaders today. Acts 13:1-14:28 tells the exciting story of the first missionary journey of Paul and his older associate, Barnabas, and the latter’s cousin John Mark (AD 47-48). They sailed first to the island of Cyprus, Barnabas’ homeland (Acts 4:36). After landing in Salamis, they visited the Jewish synagogues (Acts 13:5) along the south coastal highway to Paphos, the capital, and shared the gospel. It is likely that Barnabas had relatives in some of these synagogues. Most likely Paul and Barnabas received a warm reception, at least at first, because of their status in the Jewish community. Paul had studied with the most distinguished Jewish Rabbi

Retrace of his day (Gamaliel the Elder, Acts 5:35; 22:3), and Barnabas was a Levite (Acts 4:36). In the capital city, Paul had a power encounter with a sorcerer in the court of the governor, Sergius Paulus (Acts 13:6-12). The governor himself became a believer as a result. Paul and Barnabas then sailed to the mainland of Asia Minor, coming ashore at Perga (or perhaps the nearby port of Attalia [modern Antalya], Acts 14:25). Following John Mark’s decision to return to Jerusalem, Paul and Barnabas moved into the interior, across the Taurus Mountains, into the southern part of the Roman province of Galatia (Acts 13:14). They preached the Good News and established the four churches Paul addressed in his letter to the Galatians, namely, Pisidian Antioch (Acts 13:1450), Iconium (Acts 14:1-7), Lystra (Acts 14:8-20), and Derbe (Acts 14:20). Luke (the author of Acts) focuses our attention on Antioch and Lystra, both Roman colonies. Antioch of Pisidia was intended to become the Rome of the East, a role that later fell to Byzantium (Constantinople or modern Istanbul). In Antioch, Paul proclaimed the gospel in a synagogue (Acts 13:15-43) and in Lystra to a group of raw pagans (Acts 14:8-18). Luke also gives an account of how Paul communicated the Good News to highly educated and sophisticated pagans (Athens, Acts 17:18-34) and how he preached to Christian leaders (the elders from Ephesus at Miletus, Acts 20:18-35). In his sermon in the synagogue at Antioch, he roots his message in the narrative and theology of the Hebrew Bible (God’s dealings with and promises to the Jewish people down through the ages and the hope of the Messiah), whereas in his witness to the unsophisticated pagans at Lystra, he grounds his proclamation in general revelation (God the Creator and Sustainer of life). At the end of their mission to Galatia, lasting a few months, Paul and Barnabas retraced their footsteps and appointed elders in each of the new Christian communities (Acts 14:21-23). These

were local, indigenous leaders that the Holy Spirit had provided to serve as the shepherds of these new ekklesiai. In 1 Corinthians 9:19-23, Paul states his fundamental mission strategy, summed up in the motto: “All things to all people.” Paul Paul never waited for people never waited to come to him . . . He for people to took the Good News to the come to him; people, where they were there were no church buildings for a couple of centuries. He took the Good News to the people, where they were. The synagogues in each of these cities offered a natural entrée for Paul and Barnabas to share the Good News, first with their fellow Jews, then to the Gentile proselytes and ‘God-fearers’ (Gentiles who were attracted to the ethical monotheism of Judaism but who had not formally converted). This second group gave them an ideal bridge into the larger community. Note the importance of key cities in Paul’s strategy as he moved from the East to the West, ultimately encompassing the Empire. Normally, four things characterized these cities: (1) Roman administration, often Roman colonies; (2) Greek language and culture; (3) Jewish influence; and (4) commercial importance. Paul had natural links

Paul’s focus on the strategic importance of cities seems especially relevant for Christian outreach today

with each of these: he was a Roman citizen, fluent in Greek (and three other languages!), was a recognized Jewish scholar, and was a self-employed businessman who was generally able to finance his mission work. Paul’s focus on the strategic importance of cities seems especially relevant for Christian outreach today. The culture

FallReport 2009 •–Let’s Assembly 2010 Special Hit The Road 33

Acts 13-14 narrates the first phase of Paul’s strategic missionary endeavour. Over the next dozen years, Paul and his colleagues reached many of the key cities in the Province of Asia, the richest and most important cities of the Empire in the East (especially Ephesus), and crossed over into Europe (Philippi, Thessalonica, Berea, Athens, and Corinth). For a thousand years, Asia Minor (today the Western half of

Horizons Photography

of cities is reshaping our world, opening many doors for the gospel. They are centres of commercial, intellectual, cultural, and even religious influence. People who bring skills and experience in business, higher education, the arts, and the media find doors wide open in even creative access countries. And it is certainly useful to know the details of the faith of those with whom you seek to share the Good News.

Turkey) was to be the dynamic centre of the world Christian movement. Rev. Dr. W. Ward Gasque, one of the founding faculty of Regent College (Vancouver), currently serves as the English Ministries Pastor of Richmond Chinese Alliance Church For more information visit www.turkeycentral.com/Travel/Faith_ Tourism/Christian_History/index.php

Paul’s First Missionary Journey Quiz They travelled approximately 1,400 miles on Paul’s first missionary journey. How many of the following can you answer? 1. Where did Paul and Barnabas first stop in Cyprus? (Acts 13:5) 2. In what city did Paul find a false prophet named Bar-Jesus? (Acts 13:6) 3. Where did John leave Paul to return to Jerusalem? (Acts 13:13) 4. After leaving Perga, Paul and Barnabas went to what city? (Acts 13:14) 5. Where did Paul and Barnabas go from Pisidian Antioch? (Acts 13:51) 6. In what city did Paul heal a crippled man? (Acts 14:8) 7. Paul was stoned in Lystra; then where did he go? (Acts 14:20) 8. On his return trip, what three cities did Paul visit? (Acts 14:21) 9. What city did Paul and Barnabas stop in after passing through Pisidia and Pamphylia? (Acts 14:24-25) 10. From what city did Paul set sail for Antioch? (Acts 14:26)

PHRYGIA

GALATIA

Pergamum Sardis Ephesus Miletus

Antioch LYCAONIA PISIDIA Iconium PAMPHYLIA CILICIA Lystra Derbe Perge Tarsus Attalia Antioch Seleucia SYRIA CYPRUS Paphos

4 Assembly 2010 – Fall 2009

Turkey

(Asia Minor)

Salamis

Answers to Paul’s First Missionary Journey Quiz found on page 11

Why Assembly 2010 in Turkey? Insights into the hoped-for results of this bold and unprecedented decision by Jim Foster

“So why is the Alliance holding its General Assembly in Turkey?” That is the question heard across Canada when this idea was first broached more than two years ago. Those who have raised teenagers immediately appreciate the importance of understanding them as they venture into new cultures and contexts of their lives such as high school. In the same way, The Christian and Missionary Alliance in Canada continuously needs to better understand the culture and context of its life and mission.

least-reached with the gospel. Today, we believe God is using us to reach people in many countries. And, today, we believe he is sending us to some new places. We are determined to go, but we believe we must take you with us. We must go together!”

Many things can occur . . . when people rally together . . . in the most relevant places of need in our world

That concept has been at the core of all our thinking around Assembly in Turkey; leaders from churches across Canada and other cities around the world gathering not only to meet, but to reflect on and renew their commitment to reaching the world for Christ.

people rally together around such core values and in the most relevant places of need in our world.

Many things can occur, both personally and corporately, when

Missions’ statesman James S. Stewart once wrote, “The concern for world evangelization is not something tacked on to a man’s personal Christianity, which he may take or leave as he chooses. It is rooted in the character

We are meeting in Turkey because we want to separate ourselves from our ‘worlds’ at home in order to more fully and actively engage in another world—the world of missions. Some of our leaders have been part of Alliance missions for many years; others are new. General Assembly 2010 is designed to invigorate and recharge both groups as we see first-hand the ‘white fields’ that are ready to be harvested. We are meeting in Turkey because, just as the Macedonian Call directed Paul’s mission in his time, we believe that this call to gather and focus on Turkey and other unreached people groups may lead us to “join him in his work” in Central Asia and beyond. John Healy, District Superintendent of the Eastern Canadian District recently wrote of the value of attending General Assembly in Turkey. He said: “. . . the Spirit-filled life has always challenged us to do everything to reach the

Fall 2009 – Assembly 2010 5

Horizons Photography

The greatest obstacles to missions are in fact not the most obvious ones of the God who has come to us in Christ Jesus. Thus, it can never be the province of a few enthusiasts, a sideline or a specialty of those who happen to have a bent that way. It is the distinctive mark of being a Christian.” Unity of vision and corporate purpose is best created when people assemble and decide together to step out once more with renewed faith in God. To remain active owners and partners in the collective mission of their churches, stakeholders of every generation need to regularly and personally re-engage with the core vision of their movement. For us in the Alliance, one way of describing that core vision has been the two-fold focus of “living the sanctified life in Christ” and then “working with God to see a lost world reached for Christ.” A passion to reach lost people with the life-giving experience of “Christ in us, the hope of glory” is certainly inherent in the Good News. But is it still engrained in our corporate psyche as the people of God? An event to re-establish clarity and unity around the mission and vision of our missions’ desires for the next 20 years in Central Asia and other ‘least-reached’ regions is critical.

6 Assembly 2010 – Fall 2009

The greatest obstacles to missions are in fact not the most obvious ones, such as increasing costs or deteriorating security or reduced participation. Though important considerations, these in fact pale in comparison to the devastating effect of losing our collective core value for reaching people for Christ, a problem that appears to be somewhat reflected in the current plateau we are experiencing in many churches in Canada. Also ranking up there as a great loss would be the possible departure of a clear commitment among our churches and church leaders to missions as an indirect result of insufficient knowledge of the global need. Dedicated prayer to align our vision around the mission of God beyond our own immediate and personal world and ministries is essential. Frequently when Jesus discipled his followers, he followed a teaching practice that was common to that day. He held lessons in spiritual life and missions while in real life situations, such as sitting in the temple, wandering through the markets, and walking along the street. One of the more famous examples of Jesus’ ‘just-in-time’ training lessons is described in Luke 24. There we see that Jesus joined several of his unnamed followers and taught them ‘on the road’ to Emmaus shortly after his death and resurrection. The backdrop for his lesson that day was his own painful death. Through explaining the need and purpose of his own passion, Jesus was

able to change the hearts of those who walked and talked with him that night. His response to the men on the road to Emmaus led them to more fully understand the reason for his death. Their eyes were not opened until he broke bread with them, and blessed it, reminding them of his instructions a few days earlier when he said, “Do this in remembrance of me.” And in that moment, two people who had known about the resurrection in their heads had finally experienced the reality of it in their hearts when they met the resurrected Lord. We don’t just have minds that soak up knowledge. We also have spirits that are often in need of resurrection. Faith grows in the lives of those who meet him afresh. There are many new realities in our core work of carrying the gospel to the least-reached peoples around the globe. It is very important, in light of these new realities, to introduce you to the next chapter of Alliance missions, while also facilitating an event that may serve to tie your heart to the hearts of lost people, and our work to plant reproducing churches among them. So, as we now face a critical phase in ‘interpreting the times,’ and of assessing our role in Global Missions, can we make the necessary adjustments as a movement to renew and refocus on the remaining least-reached peoples? If so, how do we stay the course and walk forward in God’s will to reach them with the gospel?

The daily activities in the ancient Middle East provided excellent backdrops through which Jesus led his form of in-service training for his young and emerging Church. Now, this trip to Turkey and beyond may not provide everything needed to change our world, but we could pray that it becomes a similar backdrop onto which God might paint his still relevant and transformational purpose onto our hearts. God still talks to us ‘on the road’ in our life journeys, to resurrect our faith through encounters with him.

There are many new realities in our core work of carrying the gospel to the least-reached peoples around the globe Let’s pray together that this experience in Turkey will not only help us clarify our calling overseas, but will also revive our spirit to win the lost for Christ at home ‘from sea to sea.’

at home.” So let ‘our hearts burn’ once again for his glory and purpose in the world as our life pilgrimage leads us to ‘hit the road’ that takes us back to Turkey.

Someone has written that “the light that shines farthest shines brightest

Rev. Jim Foster is Vice President, Global Ministries for The Christian and Missionary Alliance in Canada

Turkey Today

This is a land of contrasts and connection Modern Turkey is bordered on the west by Greece and Bulgaria and occupies part of what was called Thrace or Macedonia in Europe and the Anatolian Peninsula in Asia. Turkey also shares borders with Georgia, Azerbaijan, Iran, Iraq, Syria and Armenia. As a peninsula, it touches the Aegean Sea to the west, the Mediterranean to the south and the Black Sea to the north.

Turkey is a country that straddles cultures as well as geography. It has popped up in history under many guises and names—the Hittite Empire, Anatolia, Asia Minor, the Byzantine Empire, and the Ottoman Empire among others. It is now known as the Republic of Turkey and occupies a unique spot in history; it is recognized as the cradle of Christianity but is also a modern, dynamic nation. It is a secular republic, yet Islam is recognized as the state religion. It is home to more than 65 million Muslims with strong ties to the Middle East yet it yearns to be part of the greater European community.

Turkey has been a member of NATO since 1952 and has made application to become a member of the European Community, a process moved closer in 2004 when the European Union agreed to begin negotiations on that membership. It straddles old and new, faith and secularism, Asia and Europe. Turkey is also considered the real start of the old trading route known as The Silk Road; from the Roman and Byzantine empires, traders moved across the region and into Central Asia and China.

Turkey’s population is more than double Canada’s at 71.5 million, yet the percentage of evangelical Christians is miniscule—less than one percent. Interestingly, the three officially recognized minorities are the Armenians, the Greeks and the Jews. Officially secular, the majority of its citizens are Muslim—most of them Sunni. The Christian population of Turkey is generally split into two distinct groups—Greek Orthodox and Armenian Apostolic. Although Istanbul is the largest—and arguably the most famous—city in Turkey, the capital city is Ankara, located in the heart of the Anatolian Peninsula. Antalya, the location of the General Assembly 2010 is the seventh largest city in Turkey at 1.8 million people.

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General A An overview of the scheduled events and activities awaiting delegates in Antalya

One of the highlights for delegates of General Assembly 2010 will be the opportunity to be in the region where Paul’s first missionary journey unfolded and to experience some sense of history. They will retrace Paul’s travels in the place called the cradle of Christianity. But General Assembly is also about gathering together and sharing. This Assembly is no different. And apart from the reality of physically being in the area of that first missions’ moment, attendees will also share that experience in a collective sense. The Assembly programme includes sightseeing trips to Perge and Aspendos as part of the ‘retracing’ experience. Perge was a segment of the Hittite Empire as far back as 1300 BC. Alexander the Great traveled through the area. Perge was one of the major

Jon Buller, Pastor of Worship and Arts, Vernon Alliance Church in B.C.

8 Assembly 2010 – Fall 2009

cities of the region then known as Pamphylia and conquered from the Persians by Alexander. Paul arrived in Perge from Cyprus to begin that historic first trip as recorded in Acts 13. Aspendos’ most striking feature is its Roman amphitheatre—the best preserved such theatre in Turkey. In all, it could house more than 20,000 spectators and is renowned for its amazing acoustics—a sound made in the centre of the orchestra can easily be heard in the uppermost galleries some 39 tiers of steps above! But retracing Paul’s journey is much more than exploring the physical region. Each evening service at the Assembly will also retrace a key moment in Paul’s life through drama. Worship services will be led by Jon Buller, Pastor of Worship and Arts at Vernon Alliance (B.C.) and his team. Delegates can also expect that, through the five days, they will be moved and challenged by how the Alliance is working throughout the Five S regions in Canada and around the world. The evening meetings will create a context for Assembly—challenging delegates with the history of the first century church, motivating them through the narratives of those rebuilding paradigms of ministry in least-reached regions, and helping them renew their own personal and church-wide passion for ministry and

But retracing Paul’s journey is much m than exploring the physical region

mission through their experiences in both Turkey and on road trips. Each evening’s speaker will address an aspect of the General Assembly experience and theme. Canadian Alliance President, Dr. Franklin Pyles, leads off at the Assembly opening night. He is followed Wednesday by Sami Dagher, Pastor of Karantina Church in Beirut, Lebanon. He is also the President of the National Evangelical Christian and Missionary Church in Lebanon and founder of the Christian Alliance Institute of Theology in Beirut.

Assembly For some, the conflict between Christianity and Islam is confusing. In a secular Islamic nation like Turkey, the issue is bound to surface. One seminar probes the question of Jesus and Islam— what does the Qur’an say about Jesus and what does the Bible say about him? What are the misunderstandings about Christianity and how can Christians communicate clearly and effectively with individuals seeking answers to those questions. The seminar leader is an individual raised as a Muslim in the Sudan before a life-changing experience in 1982. He has pastored churches in Calgary and Edmonton.

Aspendos Theatre Photo by Scott Murley

Thursday evening features Errol Rempel, Senior Pastor of Sevenoaks Alliance Church in Abbotsford, B.C., while Friday’s guest speaker is Steve Kerr, Senior Pastor at Gateway Church near Hamilton, Ontario. The Antalya portion of Assembly concludes Saturday evening with a rally and commissioning service led by Sandy Isfeld, Senior Pastor of Airdrie Alliance in Alberta. Along with the evening services, side trips, business sessions and debates, seminars are also key components of the Assembly experience.

A second seminar looks at the origins and development of Christianity in Turkey. Dr. Paul Spilsbury, from Ambrose University College, will look at the history of Christianity in Turkey from the time of the Apostles through to the fall of Constantinople (now Istanbul) in 1453. Other seminars explore the ways to best maximize participation in postAssembly road trips, the concept of church multiplication across Canada under the ‘Sea to Sea’ programme, how the Alliance is providing compassionate ministries addressing social and physical as well as spiritual needs around the world, how to organize and effectively use prayer walking ministries, and many others. Each of the seminars is designed to address issues and concerns that churches and individuals might have

Sami Dagher, Pastor, Karantian Church, Beirut, Lebanon

both at home in Canada and as they contemplate their passion for missions. For many delegates, the five days of business and learning in Antalya are only the beginning of General Assembly. From Antalya, they will branch out on road trips across Europe and into Asia and Africa—all with the ultimate goal of retracing the history of Christianity, renewing a passion for sharing the gospel at home and abroad and rebuilding new roads and new paradigms of ministry. An historic and unprecedented Assembly indeed.

Fall 2009 – Assembly 2010 9

To Turkey and Then Beyond Road trips provide opportunities to witness Alliance work in the regions There’s an old gospel song that says “it only takes a spark to get a fire going.” At General Assembly 2010, there is a strong belief a spark will be lit amongst Canadian Alliance churches that will not only get the fire going, but will turn into a raging conflagration as churches and individuals renew their passion for missions. The long-term results will be life changing for those at home and many overseas who are in unreached people groups.

. . . to connect the church in Canada with the needs and challenges in other parts of the world

The concept of holding Assembly overseas and in Turkey, in particular, emanates from one overwhelming desire—to connect the church in Canada with the needs and challenges in other parts of the world. In the words of the Assembly theme — to renew the passion for missions and to consider rebuilding ‘roads’ or connections with many unreached people groups across the globe. Just as the Apostles and the early Christians used the Roman road system to connect with new peoples and share the gospel, so too will the Canadian Alliance trek the ‘roads’ to new people groups. And so, once the business portion of Assembly is finished in Antalya on March 20, delegates will enter the second

10 Assembly 2010 – Fall 2009

stage when they truly ‘hit the road’ on a variety of trips that will both enlighten and challenge as they visit with International Workers and see the realities of Alliance work around the world. The Road Trips have been described as one massive Alliance shortterm missions effort, engaging many churches, pastors and lay people who have never been on such trips before. The reality is that the Road Trips are significant critical elements of Assembly; extensions of the business sessions by making the discussion and debates of the first week become reality in the days following. In effect, General Assembly 2010 will be the longest Assembly on record because some of the trips will not end until March 30. From Germany to Guinea and from Turkey to Thailand, each of the Road Trips was designed by workers ‘on the ground’ to facilitate the renewing and the rebuilding. Road Trips are scheduled in three of the four ‘S’ regions. There are 10 different opportunities in the Silk Road, five in Desert Sand and a further seven in Asian Spice. In addition, there are also options for either a pre- or post-Assembly journey through Turkey or a trip to the Holy Land, for a grand total of 25 opportunities. “We trust that churches will seize these opportunities to connect directly with the various workers with whom they already have a relationship,” says Dr. Franklin Pyles, President of the Alliance.

Renew

. . . making the discussion and debates of the first week become reality in the days following

“Our Global Ministries team sees these trips as an unprecedented opening to develop even stronger connections with local churches in Canada.” Further, Global Ministries Vice President Jim Foster believes ‘a missions’ heart’ will be enlarged in churches resulting in commitments to send new workers overseas. Experiencing the realities of international work will encourage individuals in Canada to seriously consider answering the call of God on their lives whether as career missionaries, tentmakers, or second career workers. Specific Road Trips in the Silk Road region allow delegates to experience the Central Asian culture, visit community development projects and hospice care centres in Serbia, visit MK schools and meet with international church pastors, experience the culture of the Persian Gulf region, spend time in prayer and see the work of diaspora ministries. In addition, there are significant trips to Germany, Poland and France. In the Desert Sand region, delegates will see compassion ministries, visit medical and counseling centres, meet with new believers and connect with international church ministries. In Niger, West Africa, delegates will experience sleeping under the desert stars and riding on camels along with visiting and encouraging missionaries working with the Tuareg and Fulani peoples. Across the globe, those heading to the Asian Spice region will learn about the work in places such as Taiwan, Thailand and Cambodia. As with the

other regions, Spice Road Trips include opportunities to connect with workers as well as nationals, and see how various projects share compassion and aid along with business and educational opportunities in those countries—all with the expressed purpose of sharing the love and compassion of the gospel. In all three regions, many of the trips will be into Creative Access Countries, heightening awareness in Canadian churches of the unique challenges faced by our workers in those nations as well as encouraging the workers that they are not alone in their sometimes difficult day-to-day labours.

Answers to Paul’s First Missionary Journey Quiz: (page 4) 1. Salamis 2. Paphos 3. Perga 4. Pisidian Antioch 5. Iconium 6. Lystra 7. Derbe 8. Lystra, Iconium,

Assembly in Antalya might just be the spark that fires up the church and warms the world.

Pisidian Antioch 9. Perga 10. Attalia

Fall 2009 – Assembly 2010 11

Personal Safety in Central Asia Protect yourself with these common sense precautions by Ron B.

A bag has been left unattended in the airport waiting lounge. Western travellers approach a security guard to alert him to the danger. “It could be a bomb,” they say. Clearly not understanding and not looking bothered at all, the security guard shrugs. Soon the westerners give up. Moments later, a local traveller comes back from the washroom and reclaims his place next to the bag, completely unaware of the commotion he has caused. While bombings and muggings do happen in Central Asia, most westerners who visit are actually safer than in urban centres at home. In our post 9/11 world, we have been trained to be very alert to security issues. But since Turkey and Antalya, in particular, receive a huge portion of their income from tourism, most people are going to be working hard to keep you safe and happy. However, there are some common sense precautions you can take.

1. Stay in a group Whether exploring the old city or walking on the beach, there is safety in numbers. People with ill intent will be less likely to approach a group. However, do engage with locals when in a group. This will make your experience much richer.

3. Use trusted sources The tour agency arranging General Assembly 2010 has contacts with guides if you want to go on additional tours. Allow them to find trusted guides even if it costs a little bit more. The price will be worth it for the peace of mind.

2. Keep your money secure Pick pockets are not uncommon. Do not keep a large amount of cash easily accessible. Your hotel will have a safe in the room or safety deposit boxes available. Use them!

4. Be prepared Before venturing out, write down your address (or get someone to write it in the local language) and the key phone numbers you would need if you get lost. It’s also wise to buy a phone card early on and familiarize yourself with payphones. 5. Shop carefully It is common practice in many of these places to offer a ‘special’ (translation: inflated) price for you. Check with the International Worker or tour guide for specifics for your location. It is often wise to start low and bargain. In Turkey, you’ll see many

12 Assembly 2010 – Fall 2009

turquoise stones with white centres; be aware that these are amulets designed to guard against the evil eye. 6. Be respectful in dress Although some tourist areas have folks wearing skimpy clothes, please be aware that the average Turk or other Central Asian is usually modestly dressed in public. You can show respect by being conservative in how you dress as well. Plunging necklines and short skirts or shorts should be avoided as well as sleeveless tops. Failure to do so may bring you unwanted attention. Also, in Islamic culture, a woman who looks a man in the eyes is inviting attention. 7. Be respectful in speech Never criticize Mohammed and stay away from political topics. Do ask about their country and culture and even religion. You can even come ready with an easy-to-read version of the English Bible to leave

behind if opportunity is given. Be sure to check with the International Worker you are with on local protocol for giving out Scripture. Also take care to guard your choice of words outside of the conference rooms. Assume International Workers do not want to be linked with ‘missions’ (avoid even using the word).

Remember too that these ‘foreign’ environments are ones in which International Workers live each and every day. Although they currently live there, most of them are not experts in security either. They go using their best Spirit-inspired good judgment, but more than anything, trusting in God’s protection and

care over them. If you feel a bit odd at times in the situations in which you find yourself, don’t forget your most powerful tool of prayer. And as you pray for yourself remember your International Workers who live in these environments every day. Ron B. is a former resident from this general region

Getting Along in Turkey Here are some useful phrases* and tips to help make your visit memorable. Hello/Hi How are you? Nice to meet you Good morning Good evening I am Canadian It’s very good Thank you You’re welcome Have a good day Goodbye

Merhaba (mer–ha–ba) Nasilsiniz (na-sihl-sih-nihz) [formal] Tanistigimiza memnum oldum (tah-nish-ti-mizh-ah mem-noon-ol-dum) Günaydin (goon-ay-din) Iyi akamlar (ee–ak-sham-lar) Ben Kanadaliyim (ben–kanada–lih-yim) Cok guzel (chok–ghoo-zel) Teekkür ederim (the-sheh-kur-e-de-rim) Rica Ederim or Birsey degil. (rhe-jha-ed-e-rim; bir-shay-de-yil) Iyi günler (ee-goon-ler) Gulay Gulay (gulay–gulay)

The Turkish people especially appreciate any efforts shown by foreigners to speak their language. By the same token, many of them speak English, particularly in the larger urban centres such as Istanbul. The founder and first President of modern Turkey, Ataturk (father) is revered throughout the country. Any disrespect to his name or image is considered a grave insult and criminal charges might follow. Although it has a secularized democratic republican form of government, Turkey is still an Islamic nation. As such, Friday is the holy day. By and large, visitors are allowed in mosques but shoes must be removed and feet cleaned before entering. When inside a mosque, dress conservatively. Women should wear a head covering like a scarf. Pictures inside the mosque are allowed if done discreetly. You must stay behind those who are praying. Turks are very hospitable and very interested in other people. Generally, delegates to Assembly will find modern Turkey to be an open, friendly society—particularly in the main tourist areas such as Istanbul and Antalya. A helpful resource for those going to Turkey is www.turkeytravelplanner.com *Compiled from travel guide books and official government websites

Fall 2009 – Assembly 2010 13

Wanted: Cinder-sessors An invitation to be part of the mission of General Assembly 2010 even if you cannot go by Gail Whyte

The one who plants is just as important as the one who waters. And each one will be paid for what they do. 1 Corinthians 3:8 CEV

Everyone is going to Turkey for General Assembly 2010 and I’ll be left alone. Well, maybe not everyone, but that’s how it feels. So here I am sitting by the fire like Cinderella, wanting to go to the ball but . . . Enter the fairy godmother (or something like that). No, it’s the Alliance Pray! Team saying, “It’s not too late and you are not alone. You too can have a part in the upcoming meetings.” While General Assembly is out of reach for many, it is not so far away that Alliance intercessors cannot make an impact there. In fact, your stability on the ground here in Canada may be a godsend to the success of next year’s meetings in Turkey and in the travels beyond. As in past years, the Alliance Pray! Team is looking for intercessors to travel to Assembly and be part of the on-site team gathering there. Additionally, we are looking for those who will ‘sit by the fire’ and tend the flames from the home-front in Canada. This is a vital option and one that we encourage you not to pass up quickly— at least not without breathing a prayer to God to ask if you can fill this spot. There are so many ‘firsts’ in next year’s off-shore meetings of General Assembly 2010. Imagine for a moment the intricacies of planning a conference across the seas. The logistics for all the meetings, travel arrangements, physical health and spiritual well-being readily come to mind. And so, we are looking for a virtual prayer team that will undergird this ambitious experiment and ask that they will pray us through the process, upholding the delegates and travelers before, during and after the event.

>>>

A contributing factor to the success of former Assemblies has been attributed to the developing ministries of intercession within our denomination and the presence of so many intercessors and delegates who frequent the on-site prayer room. In 2010, in addition to the on-site prayer room, we want to develop a home-front virtual prayer team. It is our hope to connect daily with intercessors across Canada to keep them up-to-date on what is happening, as it happens, in Turkey. We will send daily updates, prayer requests and current issues that need prayer. You will never be far from the news. Ah, the wonders of email! “But Cinderella got to go to the ball,” you may say. Ah yes, but the ball was not the plum. It was the prince and she scooped him up in the process. So now you are asking what the Bible has to say about ‘Cinder-cessors’. Recall the plight of David who returned from the Philistines only to find his city of Ziklag plundered and the women and children carried off. David fought for and recovered all (1 Samuel 30:19), returned home and shared the booty (the prince) with those who had not been able to accompany him on this recovery mission. Here’s the punch line: “Soldiers who stay behind to guard the camp get as much as those who go into battle” (1 Samuel 30:24).* So we are asking you to join the home intercessors for General Assembly 2010. Be part of the solution and impact the mission. Gail Whyte is a member of the Alliance Pray! Team *Additional References: Numbers 31:27, Joshua 22:8, Psalm 68:12.

To receive the prayer updates, please email assembly2010@cmacan.org with your name, full contact information and the name of your local church.

14 Assembly 2010 – Fall 2009

Rebuild

Moving into the Neighbourhood The challenges and rewards of reaching these new communities for Christ Paul wrote, “It has always been my ambition to preach where Christ was not known, so that I would not be building on someone else’s foundation” (Romans 15:20-21). Then he quotes from Isaiah, “Rather it is written, those who were not told about him will see, and those who have not heard will understand.” In general, one can state that the missionary task of the church has been largely accomplished among: 1. people groups whose languages are relatively easy to learn; 2. within the major responsive people groups of the world; 3. in the nations where political systems do not resist or prohibit the spread of the gospel and the establishing of churches; 4. in regions where the climate is not too severe. This leaves the most difficult languages, the most resistant socio-political regions, and the harsher climatic areas in the world in greatest need of mission work. Central Asia From Turkey to northwest China, fewer than one percent of the 270 million people are Christians. Central Asia is probably one of the most unreached regions of the world. These are the nations popularly known as the ‘stan’ nations and for many years they were forgotten. A ‘stan-a-phobia’ seems to have gripped the hearts of many, but God hasn’t forgotten these people whom

he loves, nor can we forget them. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again (2 Corinthians 5:14-15). One day people from every ethnic group in this part of the world will be around God’s throne. In the past decade, there has been a ten-fold increase in the number of churches and believers across this region. Family-based house churches are being implemented. Central Asian believers are beginning to take the gospel to other unengaged people groups. There are many creative means of wide ‘seed sowing’ including marketplace, international churches, education, community development, and compassion — creative ways to help strengthen those who come to faith in Christ.

To engage with these people we need to be there for the long haul. We need to put aside our obsession with instant success. We need the maturity to do a lot of the little, good, things for a long time, until God sees fit to bring an abundant harvest. Historically, the Alliance has stayed in many countries for the long haul and we have watched God do miracles, including transforming people groups. He delights to do this again. As a family of churches, let us commit some of our best to move into the neighbourhood and support them over the long haul and we will see God’s wonderful blessing among these peoples of Central Asia.

But there are challenges that lay before us as we move into this neighbourhood: visa restrictions, feelings of inadequacy, language barriers, cultural stresses, emotional struggles, and needs of workers’ children. However, there are also refreshing factors: working with fellow co-workers, friendships with nationals, mutual care within teams, a spiritual vitality, field visits by family and friends, and attending conferences to make sense of complex environments. Most of all there is the assurance of God’s presence and help.

. . . God hasn’t forgotten these people whom he loves, nor can we forget them Fall 2009 – Assembly 2010 15

30 Carrier Drive Suite 100 Toronto ON M9W 5T7

M o r e i n fo r m a t i o n a b o u t A s s e m b l y i n Tu r ke y a t w w w. a s s e m b l y2010.c o m 16

cmAlliance.ca Fall 2009

FEATURE

…there are now close to 200 million international immigrants—people living in countries in which they were not born

Diaspora Missions Strategy Reaching the millions of people on the move in a borderless world by Peter White

he 21st Century has been marked by the greatest migration of people in world history. United Nations experts estimate there are now close to 200 million international immigrants— people living in countries in which they were not born. This is a lot of people, more than five times the entire population of Canada. People are moving for a variety of reasons: rapid globalization of the labour force, geopolitical shifts, catastrophic natural disasters (e.g. hurricanes, floods, earthquakes, tsunamis), national and ethnic conflicts, socio-economic advancement, and pandemics resulting in a crippling of the workforce (e.g. HIV/AIDS). Rev. Sadiri Joy Tira (D.Min., D.Miss.) is Global Ministries Diasporas Specialist with The Christian and Missionary Alliance in Canada. He is also Senior Associate for Diasporas with the Lausanne Committee for World Evangelization and International Coordinator

for the Filipino International Network. cmAlliance.ca recently interviewed Dr. Tira and asked him to share some of his thoughts on the challenges and opportunities this scattering of peoples poses to the Church. Alliance.ca: You have a new position within The Christian and Missionary Alliance in Canada. How did you arrive at this? Dr. Tira: I was Senior Pastor of the First Filipino Alliance Church in Edmonton for over 25 years. While there, I helped launch the Conference of Filipino Alliance Ministries and the Filipino International Network (FIN). For over two decades, I studied the growing trend of diasporas and the emerging Canadian mosaic, and later pursued advanced studies in international migration and missiology.

Lulu and Joy Tira >

DRC Photography

Diaspora is a complex issue that is increasingly changing societies, cultures, economies, and world demography

In His Image Photography

Alliance.ca: What is your role as Global Ministries Diasporas Specialist within the Alliance in Canada? Dr. Tira: Part of my responsibility is to pioneer, catalyze, network, develop and lead various diaspora groups and ministries within the framework of Global Ministries. Alliance.ca: What do you mean when you use the term diaspora? Dr. Tira: This technical term is fast becoming a buzz word. I’m using the term diaspora to refer to the phenomenon of ‘dispersion’ or movement of any ethnic group. I also use the terms ‘migration’ and ‘people on the move.’ Alliance.ca: Why has the concept of diaspora become of such interest to mission leaders today? Dr. Tira: Diaspora is a complex issue that is increasingly changing societies, cultures, economies, and world demography. It is one of the dominant forces in the Diasporas present world today that is being great challenges watched by government policy and opportunities makers, economists, social for the Church scientists and missiologists. Diasporas present great challenges and opportunities for the Church. In fact, diaspora is one of the global issues to be discussed at the Lausanne Congress on World Evangelization in Cape Town, South Africa from October 16-25, 2010. You see, most missions strategies are landlocked and geographically focused. The global Church needs to understand the world has become ‘borderless’— caused by migration, globalization, and technological communication. We need a strategy that will effectively reach these millions who are traversing the globe.

cmAlliance.ca Fall 2009

Alliance.ca: What are the unique components of diaspora missions as compared to more traditional missions? Dr. Tira: Let me give you a basic comparison between traditional missions and diaspora missions:

Traditional Missions n

Its focus is polarized so there is a separation between, for example, saving the soul and the social gospel; church planting and Christian charity; paternalism and indigenization; long-term missions and shortterm missions; career missionaries and tentmakers. n Conceptually, traditional missions is territorial, meaning there is a sharp distinction between here and there. It is lineal, meaning that movement goes one way: sending then receiving; assimilation then amalgamation. n Its perspective is geographically divided into foreign mission vs. home mission, urban vs. rural, state/nation vs. country/state; and as a discipline, it compartmentalizes between theology of missions and strategy of missions. n In paradigm, traditional missions priority is the unreached people groups in the most unreached regions of the world. In contrast, diaspora missions can be summarized as follows:

Diaspora Missions/Missiology n

Its focus is holistic and contextualization, integrating evangelism and social concern. For example, we cannot just start a local church among refugees without also addressing their physical needs and becoming their advocate. n Conceptually, it is ‘de-territorialized’ (i.e. the ‘loss

of social and cultural boundaries’ in missions strategy). A practical example of this is how we would conduct evangelism training, in say Tokyo, among Japanese believers – but also we have to make it relevant to some Brazilians who will participate, because those Brazilians are no longer in Sao Paolo. These Brazilians are living in Tokyo! Diaspora missions is also GLOCAL. That is a mission strategy that is simultaneously global and local. In contrast to the ‘lineal’ concept of traditional missions, it is ‘multi-directional.’ n The perspective of diaspora missions is not geographically divided or confined to home/ foreign, regional/global, urban/rural. Rather it is borderless, trans-national and global. n Diaspora missiology is integrated and includes biblical studies, theology, evangelism, social sciences, arts, and technology. As a paradigm, diaspora missions goes where God is going and moves providentially where God places people. The priority is every person outside the Kingdom, everywhere. Alliance.ca: What are the unique advantages or benefits of using a diaspora missions strategy as compared to a more traditional missions strategy? Dr. Tira: I’ll give you a short and simple answer. A diaspora missions strategy (1) is economically sustainable; (2) benefits from travel accessibility to the target audience; (3) has less political and legal restrictions; (4) is accepting of partnerships among like-minded people and organizations; and (5) is conducted by more than a few experts or International Workers. However, diaspora missions should not be promoted over traditional missions. These two strategies are not in competition, but are complementary in light of the global situation in the 21st Century. Alliance.ca: Briefly discuss the C&MA experience in diaspora missions in Canada. Dr. Tira: Historically, diaspora missions has been integral to the C&MA. Dr. A.B. Simpson, the founder of the C&MA, started reaching out to Italian immigrants in New York at a time when it was unfashionable to interact with non-English newcomers. Then in the 1980s, at the formation of the Alliance in Canada, we saw a rise of births of immigrant or ethnic congregations utilizing the vehicle called the Canadian Ministries. These church planting initiatives among the so-called ‘New Canadians’ accelerated in the 1990s when national committees were formed such as the Canadian Chinese Alliance Churches Association, Association of Vietnamese Alliance Churches, Conference of Filipino Alliance Ministries, Association of Spanish Alliance Ministries, and others. Over the years, many local churches in Canadian urban centres became more aware of this new

phenomenon of ‘diaspora,’ so that these Alliance congregations were intentionally reaching out to new Canadians. Innovative ministries were launched. Alliance people were intentionally reaching out with great success to international university students. Many were also heavily supporting global diaspora networks. It must be noted that many of our International Workers are non-Caucasian; they are products of the Chinese, Filipino, and Vietnamese congregations. However, while diaspora missions is long-standing in the Alliance in Canada, some of our denominational efforts are random and could be further synchronized to be more strategic across our denomination. Alliance.ca: How can Alliance congregations embrace diaspora missions? Dr. Tira: We need to: 1. Rethink diaspora as part of God’s sovereign design to accomplish his mission (i.e. Mission Dei). 2. Teach our congregations to be hospitable. 3. Build cultural awareness. We need to educate our congregations to be effectively relational in our ‘global neighbourhood.’ 4. Come up with more creative ministries. For example, in recent years, FIN brokered a partnership with Operation Mobilization, Campus Crusade for Christ, the Seamen’s Christian Friends Society, and the Alliance Graduate School in Manila. This partnership formed Alliance of Churches at Sea (ACAS). Since Filipinos compose over 25 percent of the global maritime workers, ACAS has been training Filipino seafarers to plant churches on board cruise ships, supertankers, and container ships. This is a case of a creative, multi-directional and trans-national approach to church planting. 5. Accelerate formal and non-formal training for our future pastors, International Workers and lay leaders to prepare them for ministry in our borderless world. 6. Affirm and celebrate the GLOCAL ministries of Alliance people. Some wonderful examples are the international ministries in Edmonton, AB and also those at the Toronto Alliance Church in Toronto, ON. They are intentionally reaching out to new Canadians in the heart of their cities. We have an unprecedented opportunity to introduce the diasporas to Christ and invite them to become part of his Church. Within the Alliance in Canada, we are proactively responding to this major global trend of diasporas and recruiting participants for this new missions initiative. To read the complete interview with Dr. Tira, visit http://cmalliance.ca/diasporainterviewp2471.php Peter White is an independent communication, media and adult education consultant

Fall 2009

cmAlliance.ca 23

your church

STMs: Preparing to Go Some insights into planning and organizing these efforts to advance the Kingdom by Vince Vetro

here is nothing short term about Short-Term Missions (STMs). The primary objectives of the short-term mission movement include a desire to raise the next generation of missionaries, create opportunities for more involvement of the local church, and raise more financial and prayer support. As time and culture have evolved, so has the short-term mission movement.

. . . all short-term missions, no matter what they involve, are about advancing the Kingdom The first step in organizing and planning any short-term mission is for the leader or leaders to ask some basic questions of themselves

Key Factors Three key factors that should be part of all STM excursions: I will respect the customs/ practices of my host culture n I will respect the leadership of the host culture n I will not judge that which I do not understand n

cmAlliance.ca Fall 2009

on behalf of their team and the field they will be visiting. One of these is, “Does anyone get to go?” Some enthusiasts would argue that spiritual commitment or spiritual maturity are not grounds for qualification, while others would argue their importance. Other questions include: “What is it that we most want to accomplish?” “What type of changes do we want to see in the team upon their return home?” “In light of the type of mission, how do we want to prepare and train?” “How can we best partner with our International Workers and the national church to make our mission successful?” “What does a successful mission look like?” There is a plethora of books and information on the internet that exists today on the ‘how’ and thankfully, more recently, books are being written on the ‘why.’ Materials can be found that deal with practicality, how to cost your short-term mission and how to lay out the day-to-day plans. For those more inclined, there is also material that deals with the more theological and culturally sensitive side to the mission and finally, there exists an abundance of articles that deal with the spiritual transformation impact that happens as a result of the mission. One of the most important works I would suggest a leader use to prepare is titled Serving with Eyes Wide Open. In this book, David Livermore deals

with the huge issue of CQ—Cultural Intelligence. “Cultural Intelligence, or CQ, is an individual’s capability to function effectively across national, ethnic, and organizational cultures. Rather

PREPARING TO GO RESOURCES

(Listed according to author’s view of usefulness)

Serving with Eyes Wide Open by David Livermore Round Trip by Chris Blumhofer (Book and video material) Glocalization by Bob Roberts Jr. Missions Is a Contact Sport by Richard Reichert Prayer Walking by Steve Hawthorne & Graham Kendrick Successful Mission Teams by Martha VanCise Catch the Wave by Kevin Johnson Guide to Short Term Missions by J. Mack & Leeann Stiles Operation World by Werner Mischke with Steve Hawthorne (Book and video material) Go Prepared by Pamela Biddle, Mary Ement, Marie Kuck (Book and video) The Essential Guide to the Short Term Mission Trip by David C. Forward Launching the Great Go-Mission by Lincoln Murdoch Vacations with a Purpose by Chris Eaton and Kim Hurst

Additional Information Sources Before going on an STM trip, check out the following: http://home.snu.edu/~hculbert/check.htm http://home.snu.edu/~hculbert/short.htm www.embassiesabroad.com Travel and health: www.cdc.gov/travel/default.aspx www.who.int/ith/en www.ihm.ca/links www.phac-aspc.gc.ca/tmp-pmv/travel/clinic-eng.php www.phac-aspc.gc.ca/tmp-pmv/index-eng.php A web search of ‘short-term mission training material’ provides endless amounts of resources

than expecting individuals to master all the norms of the various cultures encountered, Cultural Intelligence helps an individual develop an overall repertoire and perspective that results in more effective leadership. “Cultural Intelligence is both an ability and an overall model for thinking about cross-cultural leadership. It’s rooted in the research on multiple intelligences and includes four dimensions—Motivational CQ, Cognitive CQ, Metacognitive CQ, and Behavioral CQ. These dimensions can be thought of as a 4-step cycle you walk through when faced with any cross-cultural situation (CQ Drive, Knowledge, Strategy, and Action).” For many, a short-term mission may be a fun opportunity to serve. This is great! We are seeing more families give up vacation time to do missions together. Again, this is wonderful! One caution we do need to be aware of, is that all short-term missions, no matter what they involve, are about advancing the Kingdom. When we become active about Kingdom advancement, we enter the realm of spiritual battle or spiritual warfare. Every team, no matter what their mission or age, should understand the essence of the battle and how to be prepared. Vince Vetro is District Missions Consultant, Central Canadian District. The District website offers STM Leader Training at http://cmaccd.com/globalmissionss24.php

FEATURE

Making STMs More Effective for Everyone Some practical suggestions from those receiving short-term mission teams by Ron Brown

ne of the greatest lay movements of recent times is the involvement of the community of faith in short-term mission (STM) trips. Some estimate that 1.6 million U.S. church members annually travel abroad on STMs; the statistic for Canadian church members is certainly equally striking. As a movement, STMs are predominantly organized around Christian travellers going from highly resourced countries to places with fewer resources. It is largely a lay movement of voluntary, unpaid labour, aimed at meeting perceived human needs. As to the benefits of STMs, a long-term worker in Hong Kong judges that 80 percent of the STM is about what the traveller receives and 20 percent is about what the hosting ministry receives (Priest, 85). If this is accurate, some could conclude that STMs are mostly self-serving, even though team members go overseas with a very sincere desire to make their best possible contribution. While much of STM work still takes a scattered approach—with one-time visits to far-off places where someone on the team has a connection—long-term value is beginning to be seen when a short-term team ties into a long-term team with repeat visits over the long haul. The impact in the host country is enhanced when a preexisting relationship with an International Worker is strong. A group of International Workers (IWs), recently returned from overseas, met in Calgary to talk about

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short-term mission best practices. This group came up with several concepts which represent their point of view. It could be said that theirs is the view from the receiving side—the view from the other side. A useful STM team is one which supports the strategic goals of the host ministry When asked what ‘strategic’ looked like, these IWs mentioned helping with evangelism, participating in the development of lay pastors, being involved with children’s outreach (thus modeling ministry for the local church), teaching in English camps and helping build key relationships, reaching out to university students, doing prayer walks, evangelizing, or coming as medical teams to help achieve a field strategic community health goal. It was viewed as a bonus if there was already a relationship with the International Worker, if some team members spoke the local language, and/or if a church pastor or elder was on the team. And it was deemed foundational for the team to have a solid prayer base. A useful STM team is a well-prepared team A well-prepared team doesn’t have tourism as a goal; rather team members have a clear vision of why they are coming. They have developed good communication with the host person or team and because of good pre-trip communication with the field, upon arrival they have a good understanding of the exact nature of their role as a team. It is understood to all what are STM team responsibilities and what are field team responsibilities. STM teams do not presume on the host. A well-prepared team has adequate orientation.

Resources Livermore, David. Serving with Eyes Wide Open: Doing Short-Term Missions with Cultural Intelligence. Baker Books, 2006 Priest, Robert, ed. Effective Engagement in Short-Term Missions: Doing it Right! William Carey Library, 2008 The Guide to Best Practices in Short Term Missions. Evangelical Fellowship of Canada, 2009

The impact in the host country is enhanced when a pre-existing relationship with an International Worker is strong

They have done their homework in learning about the host country and they have begun to pray for the target population or unreached people group they will be visiting. They will also have developed some cultural intelligence (Livermore). They trust the host team to make final decisions as to what their contribution will look like. IWs need to determine what the team’s contribution will look like on the ground; having the STM team decide the agenda simply doesn’t work especially if there is a sensitive nature in the ministry location. Additionally, they will have done the work of bonding as a team and dealing with relational issues, as they spent time together in prayer and in other bonding activities before travelling. A useful team is one that is able to take care of itself. It takes time upon arrival for field orientation and cultural sensitivity training. It was noted that good teams have an authority structure and everyone is clear on who the team lead person is. A useful STM team does adequate fundraising They not only calculate their personal costs but are cognizant of field and hosting costs. They come with extra funds for field emergencies. Some have suggested the appropriateness of including a 10 percent line item in all STM budgets which would go to a field approved special project or to the Global Advance Fund to support the local IWs and the long-term mission. Right timing, right size, right capacity, right duration International Workers appreciate having input into the scheduling of the team. In the cycle of team life on the field, there are good, better and best times to

receive visitors. It can be awkward if a church writes and says, “Hey, we are bringing a group to your field the second week of February.” The view from the other side is that it works better for a church to be in contact ahead of time to say they are planning an STM and would like to know a good time to come. Instead of the church deciding on numbers, “We are bringing 11 people,” the IWs would appreciate being asked about the preferred size of a given team. This is often a question of capacity dictated by field transportation and lodging and, in some cases, security concerns, because large groups of foreigners can attract attention, which may or may not be desirable. Thirdly, IWs like it when churches ask in advance for input on what field needs exist so that the capacity and gifting of the STM better matches the hosting team’s needs. Normally trip durations are determined by the available time of the STM participants and usually fall in the one to two week timeframes. IWs expressed they have also had positive experiences when one or two people stayed for longer periods (one to three months) to fill a certain need. This type of STM should not be discounted. An example would be an IT person who could spend time going from worker to worker to help with computer training and upgrading. Short-term mission trips are a great and effective way of expanding the Kingdom. Church groups can all enhance the effectiveness of their trips by giving heed to the view from the other side. Dr. Ron Brown is a missions coach with The Christian and Missionary Alliance in Canada, based in Calgary

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your church

La Modification de la Mission au Québec Notre engagement personnel à rejoindre les gens par l’évangile a été changé radicalement par ce nouveau paradigme par Doug Cameron

Montreal Chinese Alliance Grace

vec le redéploiement des ouvriers du département du Ministère mondial du Québec, la mission est en train de changer et de s’adapter au nouveau paradigme du 5e S (Le sel des mers). Le département du Ministère Mondial n’envoie plus d’ouvriers dans cette province, mais la famille d’Églises à travers le Canada va plutôt encourager et faciliter la croissance des Églises au Québec. Il s’agit d’un changement radical et significatif mais c’est aussi une opportunité de saisir le moment et de créer des partenariats afin de voir la population du Québec atteinte par l’Évangile. Notre département du Ministère Mondial a commencé à envoyer des ouvriers au Québec officiellement en 1993. Jusqu’au milieu des années 2000 une équipe composée de 15 personnes a été envoyée pour participer à cet effort. De nombreux québécois ont été touchés par le ministère de nos ouvriers. Comme cette personne qui a rappelé récemment: ‘‘Leur absence a certainement laissé un vide dans nos cœurs. Au

cmAlliance.ca Fall 2009

cours des dernières années, de nombreuses ressources financières et humaines ont été investies par le département du Ministère Mondial afin d’envoyer des ouvriers pour aider à la croissance de l’Église. Semblables aux échafaudages autour d’un bâtiment en construction, ces hommes et ces femmes, anglophones pour la plupart, ont relevé le défi de venir travailler dans une terre étrangère, hostile à l’Évangile. Leur amour inconditionnel pour les québécois et leur sacrifice ont profondément touché beaucoup de cœurs et bâti des ponts avec des gens d’une culture différente.’’ Une Église en particulier, isolée de plusieurs façons, a senti l’amour de frères et sœurs qui sont venus partager concrètement leurs luttes et leur mission. Ils ont apporté une solide maturité aux croyants de cette Église. Même si les chiffres n’ont pas révélé tout l’impact qu’ils ont eu sur le corps du Christ au Québec, leur présence à aider à solidifier son implantation et ils étaient une grande bénédiction pour tous ceux avec qui ils servaient et marchaient côte à côte. Un autre exemple émane de l’Église de Noyan, qui exprime l’impact que les ouvriers de la mission ont eu sur leur processus de maturité. “Les gens ont été envoyés à notre Église au moment où nous avions un besoin important de formation en leadership. Nous étions en transition et certains enseignements bibliques ainsi que de l’encadrement étaient nécessaires pour apprendre comment vivre pour Dieu.” Les gens de l’Église ont commencé à prendre des cours de l’Institut Biblique VIE et les

ouvriers de la mission ont supervisé leur croissance et leur ont appris à vivre comme Jésus-Christ. Les Églises locales ont développé une nouvelle passion pour la mission et des événements mondiaux. Les membres ont acquis une nouvelle sensibilisation à l’importance de soutenir, encourager et prier pour nos ouvriers internationaux. Cela a eu comme conséquence que des jeunes prennent un intérêt personnel au travail de la mission. Une Église en particulier a pris un engagement à long terme qui inclut l’envoi des membres pour des missions à court terme en Afrique. Quelques Églises ont eu l’occasion d’avoir des contacts avec d’autres Églises de l’Alliance ailleurs au Canada à travers des groupes de jeunes qui sont venus au Québec et des relations avec ces Églises se poursuivent. L’engagement des ouvriers de la mission et leur désir de servir Dieu dans n’importe quelle situation ont montré aux Églises de l’Alliance au Québec qu’elles peuvent atteindre leur voisinage et leur communauté pour Jésus Christ. Comme nous n’avons plus d’ouvriers de la mission dans la province de Québec, le flambeau a été transmis au 5e S. (Le sel des mers). Nous attendons impatiemment de voir les efforts créatifs qui vont favoriser la croissance et l’avancement de nos frères et sœurs au Québec. Auparavant, Doug Cameron travaillait avec le département du Ministère mondial au Québec. Il est présentement directeur des finances internationales au Centre national du ministère à Toronto

The Changing Face of Missions in Quebec This new paradigm radically shifts responsibility for reaching people with the gospel by Doug Cameron

ith the redeployment of Global Ministries workers from Quebec, missions is changing and adapting to the new paradigm of the 5th S (Sea to Sea). Global Ministries will no longer send workers to this province, but rather the family of churches across Canada will encourage and assist the growth of Quebec churches. This is a radical and significant shift but an opportunity to rise to the occasion and partner with others to see the people of Quebec reached with the gospel.

Their unconditional love for Quebecers and their sacrifice profoundly touched many hearts and built bridges to those of a different culture Our Global Ministries department officially began sending workers to Quebec in 1993. Through the mid2000’s, a team consisting of 15 people was sent to help with this endeavour. Many Quebecois have been impacted by the ministry of our workers. As one recently reminisced, “Their absence certainly leaves an empty space in our hearts. During these last years, many financial and human resources were invested by Global Ministries in order to send workers to help the growth of the Church. Like the scaffolding around a building under construction, these men and women, Anglophones for the most part, took up the challenge

to come to work in a strange land opposed to the gospel. Their unconditional love for Quebecers and their sacrifice profoundly touched many hearts and built bridges to those of a different culture.” One church, isolated in many ways, felt the love of brothers and sisters who came to concretely share their struggles and their mission. They brought a solid maturity of believers to the church. Even if the numbers did not reveal all the impact they had on the Body of Christ in Quebec, their presence allowed the solidification of the building and they were a great blessing to all those whom they walked alongside and served. Another example comes from the church in Noyan, as they express the impact that mission workers had upon their maturation. “Workers were sent to our church at a time when we were in need of some important leadership training. We were in transition and needed some biblical teaching and mentoring to know how to live for God.” People from the church began to take courses through Institut Biblique VIE and the mission workers supervised their growth and modeled Jesus Christ. Local churches have found a new passion for missions and global events. Members have captured a new awareness about the importance of supporting, encouraging and praying for our International Workers. As a result of this, young people are actively considering mission work and one church, in particular, made a Seamless Link commitment which includes sending members on short-term missions to Africa.

Congregations were given the opportunity to connect with other Alliance churches throughout Canada through youth groups which came to minister. Relationships with these churches are ongoing. The dedication of mission workers and their desire to serve God in ‘whatever situations’ has taught Alliance congregations in Quebec that they can reach their neighbourhoods and community for Christ. As we no longer have mission workers living in the province, the torch has been passed to the District’s 5th S Venture. We eagerly look forward to creative endeavours which will further the growth and advancement of our brothers and sisters in Quebec. Rev. Doug Cameron was formerly a Global Ministries worker in Quebec. He is now Director of International Finance at the National Ministry Centre in Toronto

Église Alliance Noyan

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perspectives

Why General Assemblies? Some insights into the value of coming together as a family of churches by Franklin Pyles

DRC Photography

Assembly is based on the gathering of churches as recorded in Acts 15

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n March 2010, our churches will gather once again for General Assembly. And for the first time in history, we will be gathering off-shore, in Turkey, a decision made by the constituency at General Assembly 2008. What is General Assembly and why is it important to your church? Much happens at General Assembly. It is a time for resourcing, vision building and spiritual renewal. In fact, this is the main motivation for us going to Turkey—to build into all our people a renewed vision for the world and our duty to the world, as we connect with the greatness of Christ’s love for the world. General Assembly is also a place for accountability as the President reports on how well he has fulfilled its mandates. These are important and would, in and of themselves, be enough to call together an Assembly. But there is one more crucial thing that happens when we gather as a family of churches and that is to make decisions that affect us all—the ministry and

operation of each church, and the ministry and operation of our common work around the world. Assembly is based on the gathering of churches as recorded in Acts 15, where representatives from the churches and the Apostles met to decide together what to do about a thorny issue. It was an issue that various individuals had very deep feelings about; feelings which they believed were based on a correct understanding of the Bible. Note several things from Acts 15 about this meeting. First, they came together. It was not good enough to simply have letters from various churches, nor was it good enough for the top leaders to make the decision by themselves. Rather, the church was and is seen as an organism, and when key decisions are made, the church needs to gather. When gathered, they debated. Recently I discovered some people find debate offensive. And, to be truthful, sometimes debate is generated because the work of bringing carefully thought-through

motions to the floor has not been done well and things begin to snarl up as a large number of people seek to ‘wordsmith’ a document. But, that is simply an error that sometimes occurs in the process. The big picture is this: debate is something that must occur in order to test an idea. For example, in Acts 15, two ideas were front and centre. First, if Gentiles became Christians, then they needed to follow the Jewish law; and second, the opposite, that if a Gentile became a Christian that person need not follow the law. To test these ideas, people from both sides were allowed to speak; and they did, sometimes with passion. After long debate, the ground had been covered, everyone had had a say, and in the end, everyone was convinced that the second of these ideas was the true one. Ever since, the Christian Church has stood on that principle as a solid rock. There are a number of issues that cannot be decided any other way. Sometimes it is proposed to

me that we hold electronic General Assemblies. That is, we post certain issues on the web, and people would vote. The only problem is that we would lose the critical component of face-to-face interaction, of sensing the weakness of some arguments and the weight of others. And, we would lose the consistent attention that is paid when we are all sitting there focused on what a speaker is presenting. Finally, meeting together and following the model of the early Church is an attempt to guarantee that the family of churches is not governed in an authoritarian way by certain well-known pastors or some elite lay people. Rather, that everyone and every church have a voice, and that the various important questions are considered equally by all. I will repeat my comments written in a recent Table Talk about District Conferences, but apply them now to General Assembly. “The business covers all aspects of your ministry, from children to seniors, from evangelism to teaching,

The wisdom provided by people from various professions…is… necessary for sane and sensible governance along with the issue of how to pay for everything. It is imperative that your pastors attend so they may give seasoned and wise input into the discussions and decisions that may affect their particular work. As well, your church can and should send lay delegates. The wisdom provided by people from various professions, and who serve in one or more of the local church ministries, is not only valuable but necessary for sane and sensible governance.” Rev. Dr. Franklin Pyles is President of The Christian and Missionary Alliance in Canada

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practice of prayer

Seeki ng God for A new Alliance chapter is about to begin as we join our predecessors in praying The Prayer of Years

Days

by David Chotka

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50

ome prayers take years. Some prayers have no words. “Groaning too deep for words,” says the apostle. Perhaps you have seen the speechless groaning, wrenched out of the deepest heart as innocents who are made to suffer, cry out in anguished and extreme despair. The children of Israel cried out like that. Their release from starvation as a people under Joseph had gradually turned from freedom into slavery. Frequent beatings, the loss of human dignity, meaningless labour for people who didn’t give a rip, the removal of human choice and a complete absence of hope led them to cry out for deliverance: “God heard their groaning; and God remembered His covenant with Abraham, Isaac and Jacob…” (Exodus 2:24 NASB). God heard their ‘prayer of years.’ It was an unusual answer—but most of God’s answers are. One

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of their own, raised in Pharaoh’s household, had tried to help them once before. Forty years later, Moses, an old man of 80, steeped in Egyptian, Midianite and Hebrew culture, was called by God to lead his people to a new hope in place of despair. For us today, it would be like an answer to a prayer prayed in 1969. In an age of microwave ovens, the World Wide Web, high-speed communications and a culture that glorifies youth, this is a jarring reality. Some prayers take years. An elder in my church had served in Côte d’Ivoire. While there, a fellow Christian brought a Muslim Imam to see him. The Imam regarded Jesus as a great prophet, second only to the founder of Islam, Mohammed. He had never read the Bible though— only the Koran. He most certainly had never read the Gospel of John.

But he had a dream. “I wonder if you could tell me what this means. The prophet Jesus appeared to me in a dream last night and said these words to me: ‘I am the Way and the Truth and the Life. No one comes to the Father except through Me.’ Could you tell me what these words mean?” The quote was uttered in flawless French—stated exactly as the Bible translation read—and the man had never seen a Bible in his life. It had been the prayer of this elder’s life that he could share his faith with Muslims—and now that prayer was answered. So began a conversation that lasted for weeks between the elder and the Imam. He showed the Imam the words of our Lord in John 14:6, told him the Lord had appeared to him to reveal himself, and challenged him to embrace the gospel of Christ. The elder said there had been a

great emphasis on praying for ‘the 10/40 window’ (that portion of the world with the greatest concentration of unreached people groups). He attributed the dream of this man to the focused praying of hundreds of thousands of people over a period of years; those people had been asking God to reveal himself by dreams and visions to those in the Muslim world who did not know him. Those prayers were answered. Some prayers take years. Another prayer began in the 1920s. My grandmother prayed God would raise one of her descendants to be a priest of the Lord. She prayed every morning, usually for three hours a day. She gave birth to 14, and ten lived. My dad was the youngest. When my dad-to-be was 19, his father was dying. On his deathbed, my grandfather beckoned him over, and said, “You shall have three sons. The middle one shall be a priest of the Lord to answer the prayers of my wife.” With those words he died. My father thought these words were the delirious rantings of a dying man—and so he forgot them, until life unfolded to reveal what the Lord would do. I was born ten years later, the middle son of three boys. Eleven years after my grandmother died, thirty years after the death of my grandfather, God called me to the ministry. Dad never told the story of grandma’s prayers or grandfather’s deathbed prophecy. At the time, he didn’t believe in them. There is no boasting on my part; I am an answer to the sacrificial prayers of my grandmother—a woman I hardly knew. She began praying in the 1920s. I was called in the ’70s, and began preaching the gospel in 1983. She knew it would be so, though she died before it happened.

Some prayers take years. So let’s get praying! And the generations to come will know the effect of our fervent intercessions. We are beginning a new chapter in our Alliance history. We will be holding Assembly on ‘unreached turf.’ We will be seeking God for the advance of the gospel in a country dominated by another faith. We will see first-hand our Founder’s original vision—to reach the utterly unreached, to declare the gospel to them and so hasten the return of our Lord (see Matthew 24:14). When Jesus rose from the dead, he appeared to the disciples for a period of forty days (see Acts 1:1-14). He called them to himself and told them to remain together, waiting for the presence of the Holy Spirit to come and give them power (see Acts 1:8). Then they prayed for ten days and nights. There were 40 days of teaching and ten in focused prayer. Then came Pentecost. Fifty days in the presence of the Lord, learning about the Kingdom of God, praying, pleading, asking, and then receiving God’s empowering presence that sent them out to win a lost world for Christ. We will have 50 days of prayer, starting February 14, 2010. We will be praying through General Assembly to Easter. We will be praying, as those original disciples were, for divine enablement, to ‘receive power when the Holy Spirit comes upon us,’ to be sent to the nations. And then we will be praying as our delegates travel to many fields of service following Assembly. Our Alliance forbears pleaded with the Lord for the nations to come to faith, that the conditions for Christ to return be met. For 50 days, we are joining our prayers to that of our predecessors. Our prayer of 50

S ta r t i n g F e b r u a ry 1 4 , 2 0 1 0 we will have

days of prayer for assembly

Our Alliance forbears pleaded with the Lord for the nations to come to faith days will join their prayer of years. More than this, we are joining our praying to the praying of the Resurrected Lord, who ever lives to intercede for us (see Hebrews 7:25). Rev. David Chotka is Chair of the Alliance Pray! Team and Senior Pastor, Spruce Grove Alliance Church. He is the author of Power Praying and will be developing a weekly Bible/Prayer Study for our 50 days of prayer emphasis

Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession (Psalm 2:8 NASB).

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your church

Tell Your Story With Power and Impact Developing photographic and video skills for better visual communication by Peter White

ll of life is storyâ&#x20AC;&#x201D;yours, mine, ours, from a million points of view, in various combinations and permutations, with endless possibilities. Stories of people and places, of individuals and congregations, at home here in Canada and around the world. Real stories that inspire and challenge, encourage and disrupt. Authentic stories that make people think and make people feel. The Christian and Missionary Alliance in Canada makes it possible

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for you to tell your stories with excellence and share them with passion through the magazine, Alliance.ca (in print and online) and Alliance Alive, a DVD magazine. Alliance.ca is not a news magazine but rather is a resource to Alliance churches. Its focus is on new paradigms in ministry, new initiatives and new projects. It is oriented to a deeper knowledge of the how and the why things are happening and changing and sharing ideas and concepts with

Real stories that inspire and challenge, encourage and disrupt the larger Alliance constituency. Alliance Alive is designed to show Alliance churches what God is doing through the Alliance in Canada and around the world. The video material you provide can be used both to tell your ministry story and as background footage for other Alliance productions.

. . . although the narrative may help us better understand, it is through the photographs that we remember Taking Better Photographs Despite all the emphasis today on new media, photography has not lost the power to move us. And although the narrative may help us better understand, it is through the photographs that we remember. The ability to take interesting and engaging photos is a skill worth developing. Here are some practical tips to help in that process. 1. Good composition. This is the secret to great photos. Take a few seconds to visualize how you want the photo to look. Compose your shot to emphasize the subject and subordinate the details. 2. Move in close. Taking photos from too far a distance is a common mistake. The best shots are often the most simple. Move in close to eliminate excess details and capture emotion and intimacy. 3. Avoid distracting backgrounds. Plain ones often work best. And make sure nothing is sticking out of your subject’s head like a tree, chimney, or utility pole. 4. Sense of balance. Resist the natural urge to place the subject in the centre of the photo. Instead, dissect the frame into thirds— horizontally and vertically. Place the subject in one-third of the frame. This gives the subject room to move in or out of the frame. 5. Watch the light. Next to the subject, light is the most important part of every photo. Find a spot where lighting is adequate or use the flash, even in daylight conditions. Avoid backlit or high contrast situations and keep the source of light at your back. 6. Ministry context. Avoid mass group shots (e.g. 150 people at a regional Bible study). Mix in

close-ups with long shots of larger groups. Show people in action doing various in-church and outreach activities. 7. Map out the story. Think ahead about what shots you’ll need. Vary the shots. It takes different angles to tell a complete story. 8. Photographing people. When taking a picture of someone, hold the camera at the person’s eye level to unleash the power of magnetic gazes and mesmerizing smiles. Provide candid activity shots in addition to people posing. Capture them both in various activities—worship, fellowship, and outreach—and in a variety of settings—church, home, workplace, etc. 9. Identification and commentary. Make sure all photos submitted are clearly identified and attach a commentary describing how each photo relates to your ministry work. 10. Importance of high resolution. Always take photos at the highest resolution possible. Make sure your digital camera has a memory that can produce images to a standard of at least 300 dpi in order to ensure quality reproduction in publications. 11. Memory and backup. Save your photos on a computer and clear your digital camera regularly. Carry a second memory stick or card in the event the camera’s memory becomes full. 12. Always be discrete. When taking photos in public, use discretion according to the culture in which you are ministering. Judge each situation on its own merits and behave accordingly. Shooting Better Videos Videos are the optimal vehicle for expression and communication. They are also the best tool

for connecting people. What follows are some techniques to help you become more proficient in shooting videos that communicate your ministry message clearly and memorably. 1. Focus—manual and auto. Always use manual focus. Zoom in as tight as possible on the subject, focus the camera, and pull back to the size of shot you have chosen to record. Your scene will then be in focus, even when the subject moves away from the centre. 2. Panning and zooming. Avoid pans and zooms. But if you must, keep pans short, crisp and at a steady, controlled pace. To reduce zooming, record a long shot to establish the setting. Then record details of the scene, one by one, at close proximity and from various angles. ANNOUNCEMENT

Be part of our new ‘MBA’ program Share your photos, videos, and stories of your experience at Assembly 2010 and on your Road Trip Details coming soon to www.cmacan.org

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3. Steady your shooting. Use a tripod whenever possible. Without one, secure the camera or yourself against a post, tree, wall or another person to make sure your shots are steady. For hand-held videotaping, hold the camera with two hands for steadiness. 4. Recording people. When a person is speaking, keep the camera fixed on them. Resist the temptation to wander to features they are describing. Record subject content details either before or afterward. Have persons being interviewed identify themselves, spell their names and give their proper titles on camera. 5. Audio recording. Get up close to the subject to achieve better audio and reduce echo. Use a hand-held or lapel microphone whenever possible. Avoid venues with annoying or loud background sounds. When videotaping a person speaking behind a podium and microphone, choose a camera angle at which the speaker’s face is not blocked out. 6. Proper lighting. Unless absolutely necessary, avoid low lighting situations where the camera’s gain function must be used. Accentuate one lighting source. Avoid backlighting, high

contrast conditions, and lighting that creates glares or shadows. 7. Head space and framing. Leave a proper amount of space above the subject’s head. With objects or persons in motion, pan with the movement while leaving a little extra space in front of their movement and less behind. 8. Shot selection. To capture scenes with more visual impact, augment your long shots with ample close-ups. This is true with both scenes and people. Avoid videotaping from a moving vehicle. 9. Continuity and tape speed. Maintain continuity throughout the video. If, for example, a person is wearing a hat or glasses or carrying a backpack in a scene and then wants to remove any of these items, have the camera record the change being made. Also, record at the fastest recording speed available on the camera. 10. Highlighting your ministry. Create an entire ministry story by showing exterior and interior shots of facilities, actual ministry activities and events, landscape shots and social settings that provide a sense of place and culture, personal testimonies and interviews. 11. Tagging tapes and information. Do not use in-camera titling or

WANTED: Your Photos We have an ongoing need for good quality photos of individuals and congregations in action at home and around the world. See your work displayed on our website, in brochures, on posters, etc. Send identified high resolution images (300 dpi or 5”x7”) in JPG format as an e-mail attachment to thompsong@cmacan.org or on disc (CD or DVD) to: ATTN: Communications The Christian and Missionary Alliance in Canada 30 Carrier Drive, Suite 100 36 cmAlliance.ca Fall 2009 Toronto ON M9W 5T7

date displays. Instead, label tapes with subject matter and recording date and include an information sheet describing the scenes in the order they appear. Also include pertinent background facts and figures that could be used in an accompanying narrative about your ministry. 12. Be discrete. When videotaping in public areas, be aware that some people, and even entire cultures, are not open to being videotaped. If there is any doubt, ask first before recording. By keeping these few things in mind, while applying your own passion and creativity, you will soon be taking better photographs and shooting better videos. But more importantly, you will be communicating your story and ministry needs to supporters in a much more powerful and effective manner. Peter White is an independent communication, media and adult education consultant

This article draws heavily from Tell me a story! a training DVD of The Christian and Missionary Alliance in Canada For more information on Alliance.ca and Alliance Alive contact magazine@cmacan.org

your church

Radical Hospitality An unprecedented opportunity to impact Vancouver and beyond with the power of God’s love

hen the world comes to your door, you cannot ignore it. So, with the Vancouver 2010 Olympics scheduled for February 12-28, Christians across the province recognized that a spiritual opportunity existed to impact not only Olympic Games attendees, but the nations as well. The Canadian Pacific District of The Christian and Missionary Alliance in Canada has joined together with More Than Gold, a local relational network of 14 other major denominations and 29 Christian agencies to provide witness, service and unity in and through the Body of Christ to the city and those attending the Games as guests, athletes, officials, media and spectators. History shows that the Christian community has been involved with the Olympics stretching as far back as the early 1970s, particularly the ‘Aide Olympique’ movement at the 1976 Montreal Summer Olympics. Considering that the Christian community often represented the largest single religious constituency in many previous host cities, it is not surprising to find that the Church has been involved in an array of officially sanctioned programs ranging from the provision of water, homes to host athletes’ families and facilities, to chaplains, creative arts performers, translators and literature resources. Despite the fact that the International Olympic Committee charter only recognizes that the Christian church be involved with the official chaplaincy program within the Olympic Village, local host organizing committees have

utilized the resources of the local church in a number of different ways. Over the past 17 years, the Christian community has played an even more significant role in assisting official organizing committees implement various programs associated with the Games. Working on models from previous cities, Christians have played and will continue to play a key role with the Official Organizing Committee (VANOC) through More Than Gold. Alliance churches throughout the district will be involved in many different programs, from KidsGames to festivals, and mission teams to hospitality. We have the opportunity to live out our faith, to show the face of Christ to the world and to the local communities in which we live. When the world looks to Vancouver, what will they see? Will they see the majestic Rocky Mountains, Gastown, Stanley Park, beautiful ocean views or the Vancouver Canucks? Will they focus on crime, sex for sale, the downtown eastside and political differences? Or will they see followers of Christ working together to strengthen our community and to show compassion and love to a needy generation. In 2010, more than 300,000 visitors will come to Vancouver and Whistler. Reports indicate that up to 80 countries will be represented at the Olympic Games and 40 countries at the Paralympic Games scheduled for March 12-21. The nations will be here, and what better way to share the Word than to meet them in this place? At the local level, we can meet the community through hospitality

and the public screening of major events like the Opening and Closing Ceremonies and the Gold Medal Hockey Game. Many locals may be unable to afford tickets to the events but will still want to be part of everything that is happening. Plans are in place to invite people to come and enjoy the excitement of the games, in some cases screening the events in church sanctuaries or gymnasiums. Add in creative arts and worship plus hosting guest speakers from the secular world who are relevant to issues today, and you have programmes designed to impact the local community as well as the Olympic community.

Alliance churches throughout the district will be involved in many different programs Across Canada, we can also participate, even if we are not attending the Games themselves. The Olympic Torch relay will touch many communities. There are ample opportunities for direct participation—running in the relay—to creatively using the relay’s presence in town to establish a loving atmosphere in your local community. It has been said that no church can grow when it stays inside. How can we impact the world if we don’t know the world or we are not in the world? Go, be my light to the entire world. Updated information about church activities can be obtained from the Canadian Pacific District website, www.cmacpd.bc.ca

Fall 2009

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now you know

General Assemblies of the Alliance in Canada

eneral Assembly is the name given to bi-annual meetings of The Christian and Missionary Alliance in Canada where churches from across the country as well as Alliance International Workers meet to discuss and vote upon policies that will direct the denomination for the following two years. Assemblies also elect individuals—lay people as well as workers and pastors—to the Board of Directors, empowering them to guide the denomination between Assemblies and ensure that the Assembly’s wishes are carried out. Every four years, the Assembly also elects a President who acts as the chief staff person and visible leader of the denomination.

Historical Record 1978 - Sept. 7–11 Regina, SK

CBC/CTS Tri-District Conference (prelude to Canadian Autonomy)

1980 - June 3–8 Winnipeg, MB First General Assembly University of Manitoba, 491 delegates Mel Sylvester elected President 1982 - June 22–27

Vancouver, BC

University of B.C., 590 delegates

1984 - June 19–24

Hamilton, ON

McMaster University, 580 delegates

1986 - June 24–29

Edmonton, AB

Northern Alberta Jubilee Auditorium, 680 delegates

1988 - June 21–26 Saskatoon, SK Circle Drive Alliance Church, 549 delegates Arnold Cook elected President

Note: Delegate numbers refer only to accredited delegates allowed to vote. The number does not include corresponding (non-voting) delegates and guests.

1990 - June 19–24

Quebec City, QC

Laval University, 503 delegates

1992 - June 23–28

Abbotsford, BC

Sevenoaks Alliance Church, 719 delegates

1994 - June 21–26

Toronto, ON

Regal Constellation Hotel, 545 delegates

1996 - July 1–7

Regina, SK

Saskatchewan Centre of the Arts, 607 delegates

1998 - July 7–12

Hull, QC

Palais de Congres Hull, 578 delegates

2000 - June 29–July 4 Calgary, AB Telus Convention Centre, 700 delegates Franklin Pyles elected President 2002 - July 4–9

Hamilton, ON

Hamilton Convention Centre, 631 delegates

2004 - July 1–6

Winnipeg, MB

Winnipeg Convention Centre, 614 delegates

2006 - July 4–9

Edmonton, AB

Shaw Convention Centre, 695 delegates

2008 - July 1–5

Ottawa, ON

Ottawa Convention Centre, 603 delegates

2010 - March 16–20

Antalya, Turkey

cmAlliance.ca Fall 2009

A self-directed learning program for ministry development Helping you Form character that is Christ-like Increase knowledge that is biblical Develop competency that is relevant

A national initiative In cooperation with each district and Global Ministries In partnership with Ambrose University College

Watch for information from your District and Global Ministries for more details on how you can participate

Stories for Life Keep informed about Alliance happenings across Canada and around the world Alliance Alive (formerly known as Family Snapshots) is a DVD magazine sent to your church each spring and fall. Now you can receive your own copy at home simply by requesting it! See the impact the Canadian Alliance family has ministering in your community or amongst some of the least reached people. See stories that will move you, and stories that will make you think. Each edition features a mix of local and international stories suitable for individual, small group or congregational viewing. Order your FREE subscription today: orders@cmacan.org

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