THE FIFTY VERSES OF GURU DEVOTION Lama Nga -chu-pa The great Indian pandit Naropa said, “Before the existence of the lama there was neither buddha nor deity.” He said this because buddhas and meditation deities are emanations, or embodiments, of the guru; that’s why there was neither buddha nor meditation deity before the guru. The great siddha Tilopa said to the great siddha Naropa, “The great results, blessings and inspiration you get from having fervent respect for your guru is due to your guru, therefore you should have fervent respect for him.” Jetsun Milarepa said, “Try to see your guru in his actual aspect of dharmakaya. If you can, you will receive all blessings and inspiration effortlessly.” Vajradhara himself also spoke often about the importance of guru devotion. Since all these great beings have said these things, there’s not much need for me to comment further. However, at the beginning of his commentary to the Fifty Verses of Guru Devotion, Je Tsong Khapa said, “The only door for disciples who want to experience great bliss and gain the highest attainments without much effort is the proper cultivation of guru devotion. In order to open this door, I am going to explain the Fifty Verses of Guru Devotion.” Thus, in all the commentaries by Je Tsong Khapa, everywhere—at the beginning and the end, in the dedication as well as in the introductory verses—he prays to cultivate pure and proper guru devotion. Kyabje Trijang Dorje Chang often says, “Although the sutras and tantras all have the two types of meaning—definitive and interpretive—with respect to guru devotion, they’re unanimous on the importance of guru devotion; there’s no controversy on that point.” To show the pure lineage of whatever teaching we’re studying—if it’s tantra its source should be Vajradhara and if sutra, Guru Shakyamuni Buddha —the great gurus are quoted in this way. Atisha, for example, cultivated 157 gurus and his deeds in both India and Tibet were very extensive and he became extremely famous as a result. This was because of his guru devotion. Although he had 157 gurus, he said that he didn’t displease even one of them for even a single moment—that’s why he was able to do such extensive deeds. Dromtönpa, too, although a layman [Skt: upasaka], became one of the most famous of the Kadampa geshes—most of whom were monks—because of his guru devotion. He cultivated such pure, stainless guru devotion that even Atisha praised it. As a result, he, too, was able to perform extensive deeds to greatly benefit sentient beings. Then there’s Jetsun Milarepa. From the point of view of realization and insight, many other siddhas were equal to or comparable with him, but because of his extraordinary devotion to his guru, Marpa, he became much more famous and widely renowned than any of them. A story from the life of Sakya Pandita gives us a different look at guru devotion. He once requested his uncle, Dragpa Gyaltsen, to teach him guru yoga but he rejected the request, saying, “You regard me only as your uncle, not as a buddha, so it’s useless giving you such profound teachings.” However, later on, Dragpa Gyaltsen pretended to be sick just for the sake of Sakya Pandita, who nursed him so single-pointedly that he forgot to eat during the day or sleep at night— his mind was completely focused on taking care of his uncle. Because of his great guru devotion, Sakya Pandita was able to see his guru as Manjushri and achieve the ten kinds of knowledge. He became very famous and was invited to give teachings in Mongolia.
Issuu converts static files into: digital portfolios, online yearbooks, online catalogs, digital photo albums and more. Sign up and create your flipbook.