7 September 2019 NZFTS War Cry

FAITH IN ACTION 07 SEPTEMBER 2019 | Issue 6725 | $1.50

Making Mentally Healthy Men The Block NZ’s ‘Wolfie’ Family Store Reps at World Cup

Meet t Work he Christi a ing fo r Clim ns ate A Conse ction rvati on W eek 2 019

A Presence at Ihumatāo Verses We Wish Didn’t Exist

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WAR CRY The Salvation Army

New Zealand, Fiji, Tonga and Samoa Territory TERRITORIAL LEADERS Commissioners Andy & Yvonne Westrupp | GENERAL Brian Peddle | FOUNDERS William

& Catherine Booth

The Salvation Army’s message is based on the Bible. Our ministry is motivated by love for God. Our mission is to preach the gospel of Jesus Christ and meet human need in his name without discrimination. War Cry exists to support and advance The Salvation Army’s message, ministry and mission.

MANAGING EDITOR Ingrid Barratt | GRAPHIC DESIGN Sam Coates, Matt Gillon | STAFF WRITERS Captain Jules Badger, Major Shar Davis, Louise Parry, Bethany Slaughter | PROOF READING Major Jill Gainsford, Vivienne Hill OFFICE Territorial Headquarters, 204 Cuba Street, PO Box

6015, Marion Square, Wellington 6141, Phone (04) 384 5649, Fax (04) 382 0716, Email warcry@salvationarmy.org.nz, www.salvationarmy.org.nz/warcry SUBSCRIPTIONS Salvationist Resources Department, Phone

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All Bible references from the Holy Bible, New International Version, unless otherwise stated.

Articles are copyrighted to The Salvation Army, except where indicated, and may be reprinted only with permission.

Creation, Karma and Christian Living I found this week’s feature quite confronting—you may, too, as it is honest about Christian culture’s role in our environmental crisis. But, in speaking with two young women working in climate action, I also noticed how they expressed care for creation as a deeply Christian way of life.

I had never thought about how my actions towards the environment reflect my personal integrity. But for Kate Day and Elise Ranck ‘small, simple actions’ that show love towards creation and towards our neighbours around the world is a type of holy living—a setting apart. It’s a way of life that expresses our love for God and for others, it’s choosing people over purchasing power. It’s choosing consciousness over consumerism.

We may ask ourselves, What’s the point in trying to use less plastic, or eat less meat, or live more sustainably, when we need drastic international action to save the planet? But we could ask the same questions of more traditional notions of holiness: What does it matter if I tell this little lie? Who will it affect if I don’t pay my bus fare?

The reality is, it may not affect anyone else on a grand karmic level (after all, we don’t believe in karma—we believe in grace). But it does affect me. My everyday actions determine the kind of person I become.

Elise said that learning to be more conscious of creation care has changed her heart—it has made her more caring and prayerful. That sounds beautiful to me.

Perhaps it’s time creation care became part of the normal Christian life—a part of a broader, inclusive holiness tradition.

Ingrid Barratt Editor

SalvationArmyNZFTS

The world has been created for everyone’s use, but you few rich are trying to keep it for yourselves … The earth belongs to all, not just to the rich.

@SalvationArmyNZ

St. Ambrose of Milan (340–397)

Publishing for 136 years | Issue 6725 ISSN 0043-0242 (print), ISSN 2537-7442 (online) Please pass on or recycle this magazine Read online www.issuu.com/salvationarmynzftwarcry

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Deuteronomy 10:14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it.

Tuiteronomi 10:14 Nana, nō Ihowā, no tōu Atua, te rangi me te rangi o ngā rangi, te whenua me ōna mea katoa.

P

eter Wolfkamp has become a fan favourite on The Block NZ, as the toughbut-fair site foreman.

The latest season, where contestants renovated an old firehouse in Kingsland, Auckland, has proved to be as fiery and furious as ever.

But ‘the Wolf’ tells War Cry his Christian faith keeps him calm through the chaos of reno life. ‘The whole thing about having faith is that it’s just part of your everyday life. So, for me, it’s about having a little bit of compassion, a little bit of understanding.

‘I’m quite unapologetic in terms of ensuring that the standards of safety are met. But at the same time, we’re all human beings.’

Peter says it was his parents who passed down to him his Catholic faith: ‘What I learnt from my parents is that service is really important and a lot of living out your faith is actually about being helpful and committing yourself to community.’

So, is Block life as cut-throat as it appears on TV? ‘What you see on camera is very much the reality of life on The Block,’ says ‘Wolfie’. ‘The contestants work incredibly hard and there is a lot of pressure.’

And it is every bit as pressured for Peter, who works 12-hour days and is responsible for the safety of the hordes of tradies and TV production staff. He also has the huge logistical task of gaining consents and ensuring the high-spec buildings are compliant.

He estimates that the whole production requires 75–80,000 work hours. ‘I say to all of the teams and the tradies when they first arrive here: “My job is to make sure that you all go home at the end of the adventure safe, with all of your fingers and toes”.’

Each season of The Block NZ sparks debate about whether it’s appropriate to be turning out

luxury housing, while New Zealand struggles under a housing affordability crisis.

Peter says that within the housing continuum there are always going to be people at the high end, ‘but I think we’ve got an immature understanding of housing in that we don’t have long-term private rentals. For example, landlords that are prepared to do five- or six-year leases so that children can stay at the same primary school.’

He is excited about schemes like The Salvation Army’s housing development in Royal Oak, which will provide affordable housing, as well as new longterm rental and rent-to-own schemes currently underway.

Peter has been in the building industry for 30 years, and throughout that time has also worked as a broadcaster—getting his start with the Christian Broadcasting Association, which he is still involved with today.

As a young presenter, with sole charge of the graveyard shift on Newstalk ZB, he got a call from a man who had overdosed. ‘He had taken some pills and was ringing to say that was the end of his life. Thankfully, he managed to stay talking with me long enough for me to be able to call police and ambulance. They were able to trace his location and get to him before the drugs took his life.’

More recently, the man’s grandson got in touch with Peter. ‘He wanted to say, “Thanks, without you doing what you did for my granddad, I wouldn’t be here”. That is still the highlight of my career.’

BY INGRID BARRATT

07 SEPTEMBER 2019 WarCry 3

New Zealand/Documentary Camino Skies (PG) Directed by Noel Smyth & Fergus Grady

The spiritual journey of pilgrimage has had a renaissance in popular consciousness over recent years. This documentary follows six ‘older’ Kiwi strangers, who come together to walk the Camino de Santiago, an ancient 800km Christian pilgrimage. Although none of the characters are overtly religious, what emerges is the deep humanity of that most mundane act: putting one foot in front of the other. There is the painfully stoic woman struggling to let go of her ex-husband, the woman suffering through profound loss, and the men walking to remember a daughter who has died. The directors show perfect restraint, never intruding on the narrative. The effect is a powerful and moving examination of the foibles and fragility of being human. (Reviewed by Ingrid Barratt)

Weird of the Week: Before smiling in photos became fashionable in about the 1930s, people were told to say “prunes” instead of “cheese” when having their pictures taken.

4 WarCry 07 SEPTEMBER 2019

Family Store Reping at World Cup While most of us are preparing to be armchair critics during the Rugby World Cup, Midland Regional Family Store Manager Nigel Waters will have a backstage pass—literally—helping run the massive merchandising effort in Japan.

WARCRY INHISTORY In September 1975, War Cry printed this photo of Lieutenant-Commissioner Harry Williams sharing a hongi with ‘Mrs Sister Nanny Brown’ during a visit to Te Araroa in the East Coast. ‘Sister Brown, whose Māori name is Ani Akuhata, is the granddaughter of a Māori princess and well known in the area,’ wrote War Cry.

With a background in marketing and running his own business, Nigel’s first taste of what he calls ‘extreme merchandising’ was during the 2012 Source: Booth College of Mission London Heritage and Archives Centre Olympics, where he spent two months running clusters of stores.

With shops open from 7am–11pm, it was a 16-hour work day with up to a million visitors a day, selling over NZ$100 million of merch.

The success of London led to other global sports events, and he was shoulder-tapped to help run merchandise at the World Cup in Tokyo, held from 20 September– 2 November.

‘It’s just incredible, it’s the wildest experience you can have,’ says Nigel.

‘There’s a great adrenalin buzz and incredible team spirit, and you’re

SALLIEOF THEWEEK Jan Shanks,

Invercargill Corps Jan has been a volunteer for many years. Whether it’s supplying the foodbank freezer with ready meals or soup, baking hot scones for staff and volunteers, or marking special occasions with a wonderful spread—you’ll find Jan in the kitchen with her sleeves rolled up. She also relieves at reception and has a knack for just seeing what needs to be done and getting on with it; and it’s her warm smile, handshake or hug that will greet you most Sundays. Jan’s dedication and willingness to serve is why she’s our Sallie of the Week!

QUIKQUIZ

1 How many seasons of Celebrity Treasure Island NZ are there?

working with all sorts of people from a 17-year-old in their first job, to someone who has invested their life-savings to be part of it.’

Nigel also plans to catch a few games while he’s there but says, ‘it’s just as much fun to see it from the backstage perspective’.

Not surprisingly, it was another sports-themed twist that drew Nigel to his current role with The Salvation Army: ‘I was in a social football league, and we played a team from the local corps. I noticed that every part of the community, no matter how downtrodden, was there having a great time and being looked after, and that really peaked my interest,’ he says.

2 What is a baby hedgehog called?

3 What visual impairment is also called Daltonism?

Crispy Coated Chicken Strips An oven-baked alternative to fried chicken, with a cornflake crust for extra crunch.

800g–1kg skinless, boneless chicken breasts or thighs

Preheat oven to 200°C. Cut chicken pieces lengthwise into two-three strips each.

½ cup flour

Combine flour and garlic salt.

1 tsp garlic salt

Whisk the egg and water together in a flat, shallow bowl.

1 large egg 1 Tbsp water 1 cup cornflakes, crushed

4 Who is the musical The Boy From Oz about?

2 slices bread, crumbed (about 1 cup)

5 Who sent two spies to Jericho?

1 tsp curry powder

Answers on page 22

As Divisional Manager, Nigel says his role is to provide strategic advice and ‘be a listening ear’ for hard-working corps officers. He calls every Family Store ‘its own little adventure—they are all little businesses, families and part of the local corps’.

2 tsp paprika

In a bag or bowl, crush cornflakes gently with your hands. Add breadcrumbs, paprika and curry powder.

Working 1–2 strips at a time, coat the chicken in the flour, egg and crumb mixture. Shake off excess as you go.

Arrange crumbed chicken in a large nonstick dish and drizzle lightly with oil.

Bake for 12–15 minutes or until golden brown and cooked through.

1–2 Tbsp olive oil Reprinted with permission from Fast and Fantastic Food for Family and Friends by Simon Holst.

TOPFIVE

To celebrate Te Wiki of Te Reo Māori from 9–15 September, here are five powerful Whakataukī (proverbs): 5 Whāia te iti kahurangi ki te tūohu koe me he maunga teitei—Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain.

4 Mauri tū mauri ora—An active soul is a healthy soul.

3 Whatungarongaro te tangata toitū te whenua— As man disappears from sight, the land remains.

2 Aroha mai, aroha atu—Love received demands love returned.

1 Nō reira e hoa mā, mā te kōrero i te reo e ora ai—It is by using the language, it will live.

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Elise Ranck (left) and Kate Day, climate action advocates for the Anglican Diocese of Wellington.

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limate change is affecting New Zealand and the Pacific right now: rising sea levels have made some coastal properties uninsurable. The nation of Kiribati has been forced to enact ‘Migration with Dignity’ and begin evacuation of their low-lying homeland. Over 4000 animal species are at risk, according to Department of Conservation.

Extreme weather has contributed to events like the Nelson fires last summer.

Despite the overwhelming evidence, some Christians continue to deny climate change. But to focus on the stats is to miss the point, says Murray Sheard of A Rocha Aotearoa, a Christian conservation organisation.

‘The real question really isn’t about how far [the environmental crisis has] gone. But do we know how to live well on this planet? Do we know how to live well in ways that serve us and each other?

‘Environmental questions are not first and foremost technical questions, they are spiritual questions, they are values questions. They force us to ask very deep questions about what’s the right way to live? And what are the right values to live by?’

Who’s to blame?

The solutions to the environmental crisis lie not only in science but in spirituality, say Christians at the forefront of the environmental movement.

To celebrate 50 years of New Zealand Conservation Week, from 14–22 September, we meet Christians working for climate action.

BY INGRID BARRATT

Murray spoke these words at a conference commemorating 50 years since historian Lynn White Jnr wrote an infamous paper placing the blame for the environmental crisis squarely at the feet of Christianity. White argued that the Christian worldview, in which humans have dominion over the earth, has led us to see nature as an instrument for our purposes.

Since his paper, it’s become a popular cliché to blame Christianity for our ecological crisis. To put it bluntly: ‘You want to know why the sky is falling? If you want to know why the seas are rising, look no further than the religion whose God came from heaven to earth in human form, and then turned around and went back to heaven leaving the earth behind. In short, shame on us. We Christians are to blame for this mess,’ explains Dr Derek Woodard-Lehman, professor of Public Theology at the University of Otago.

But, if the problem is one of the human heart—if the problem is essentially spiritual—then perhaps the answer is also spiritual. ‘If these questions really are moral and spiritual, there must be a role for the church. The environmental movement deeply, I believe, needs the church,’ sums up Murray.

Caring for creation There is a flourishing movement of Christians who see creation care as a deeply personal act of worship.

Cadet Char Whybrow says that a true understanding of the creation story in Genesis teaches us that caring for the earth is a privilege. ‘We should take care of the earth because God made it and said, “It is good”. Having dominion over the earth means being good stewards, looking after and taking responsibility over what God has given us. When we care for the earth we show respect for the one who created it all.’

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‘DECIDING TO LEARN ABOUT ENVIRONMENTAL ISSUES HAS BEEN AN ONGOING PROCESS OF LAMENT, ASKING GOD, “WHY HAVE WE TRIED TO RECREATE YOUR WORLD IN A WAY THAT IS CAUSING DEATH, AND SHOWS NO EVIDENCE OF YOUR LOVE?”’ Corps Officer Lieutenant Heather Pyper has given up meat and recently completed ‘Plastic Free July’. ‘I looked into scripture and rediscovered God’s great love for all creation. I decided to give up the “Big Four”—single-use plastic bags, water bottles, disposable coffee cups and straws—and that began an ongoing passion for creation care.’

But she admits it came at a personal cost: ‘It led to some really deep, personal conflict. I went on to consider how as humans in the West, we are so focused on easy, fast-paced living. We are very wasteful, high consumers. I had to acknowledge to myself that I am hugely guilty of that and felt overwhelmed by the enormity of it all.’

This is the lament of our generation, agrees Elise Ranck, who works in climate action for the Anglican Diocese of Wellington. ‘Deciding to learn about environmental issues has been an ongoing process of lament, asking God, “Why have we tried to recreate your world in a way that is causing death, and shows no evidence of your love?”

‘It’s a process of asking for forgiveness and asking God to help us to do small and simple things that express to our neighbours, and express to each other, that we do care about God’s earth and we care about the flourishing of all things.’

Leading the way The Anglican Church in Aotearoa is one of the leaders in the local church on environmental issues. Several years ago, it joined the worldwide movement to pull money from any investments that could be linked to fossil fuels.

Wellington Bishop Justin Duckworth called on the diocese (region) to plant trees in response to climate change—one church took up the call and planted 5000 trees on local wasteland.

Kate Day is employed by the Anglican church in Wellington as a climate action advocate. Along with Elise, they head up ‘a network of Christians who are passionate about climate care’.

They grasped the power of using the Christian voice, and for the last two years their focus has been on supporting 8 WarCry 07 SEPTEMBER 2019

the campaign for a Zero Carbon Act—a new law to put New Zealand on a path to net zero carbon emissions by 2050. This idea was developed by a group of climate-conscious young people called Generation Zero: ‘We came alongside them as allies to amplify what they were doing,’ explains Kate.

‘New Zealand desperately needs a plan and targets to get to net zero carbon. It’s about keeping our country in line with the commitments we have already made in the Paris Agreement [an accord signed by 195 countries committing to reduce emissions], to do our bit to keep the temperature rise within 1.5 degrees.

‘All global efforts are trying to keep global warming to no more than two degrees from pre-industrial levels and preferably to only 1.5 degrees. Temperatures have already risen one degree—we don’t have a lot of time to play with,’ explains Kate.

On one memorable Sunday, around 70 young people descended on churches in the region to talk about why the Zero Carbon Act is important: ‘They talked about why they personally cared, and then they invited people to write a submission (to government). And through that, we got 560plus submissions from Anglicans.’

They jokingly dubbed the day ‘mission for submissions to reduce emissions in line with the great commission’.

The day ended with celebratory pizza (yes, you can be climate conscious and still eat pizza!). ‘So many people were on fire. All of them were smiling and there was such a sense of hope,’ recalls Elise.

The team was also watching from the gallery in Parliament when the Carbon Zero Act was debated in parliament. ‘It was awesome. Half of the gallery was full of young people. Prime Minister Jacinda Ardern acknowledged in her speech the hard work by Generation Zero. Then she went out of the chamber and a few minutes later appeared in the gallery to congratulate them,’ says Kate.

‘That was really beautiful. Jacinda spoke with a lot of power and a lot of confidence,’ adds Elise.

Kate sums up the current progress of the Zero Carbon bill: ‘Right now it’s “watch this space”. The hope is that there will be consensus across the political spectrum. So that the question will be not whether we’re reducing emissions, but how?’

Seismic shifts It’s a big question that will require some seismic shifts in Kiwi culture. Kate says with agriculture producing nearly half New Zealand’s emissions, changes are already being made to farming practices.

‘Some farmers are making really amazing efforts to reduce pollution using technical solutions—there are different ways they can feed their livestock, for instance, to reduce emissions.

These efforts need to be applauded,’ says Kate.

Farmers do care deeply about their environment and livestock, agrees Dr Ken Oliver, a Waikato dairy farmer with a PhD in Chemistry. But he warns that consumers (us), as well as producers (farmers), need to take responsibility for sustainability: ‘All food carries an environmental cost.

Regardless of what type of food is being transported from the country to the city, the real problem lies with consumers who are not producers.

‘As producers we are required to carefully manage our fertilizer inputs and relatively small amount of effluent. We return effluent to the land in a controlled manner, as a resource, not waste. But what of the nutrient rich effluent produced in the cities by those who eat our produce?’

The Taranaki region, which is heavily reliant on New Zealand’s oil extraction industry, is similarly examining how its industry and economy can thrive in a healthier, post-fossil fuel world.

Grace not guilt But for Christians who care about the environment, living more sustainably is also deeply personal, embracing a new type of holiness.

‘It’s the shift from self-centredness to the radical love of Jesus, which was self-sacrificing,’ reflects Kate. ‘That plays out in every sphere, but with regards to environment issues it’s moving from, “What is best for me right now in the moment?” to actually, “How will this impact people in other countries?”

‘If we devastate any area of the world, that has a consequence on people—and that doesn’t line up with Jesus saying, “Love your neighbour as yourself”. We can’t talk about

creation care with authenticity unless, in our orientation and our life, we are trying to do our best to live right with God.’ It’s a confronting truth, agrees Heather. ‘Yes, it’s inconvenient.

I have four children, believe me it is really inconvenient. But if I really believe that creation care is essential, I need to stop making excuses.’

But one simple mantra is a guiding light for these Christians: ‘Our mantra is “grace not guilt”,’ says Elise. ‘When we try to live sustainably in that mindset, it’s actually really healthy. But when it becomes a set of rules it becomes about yourself and, “Look at this amazing thing that I’m doing”.

‘Yes, you think, “What can I possibly do to make a difference?” And sometimes it feels futile to make personal changes, but for me, it has transformed my heart as well. It is inward and shapes my thinking and my prayers, and has caused me to have a more thoughtful life.’

What can I do?

If you want to make changes start by ticking off one goal at a time …

Tackle your carbon footprint: Eat less meat and dairy—start with cutting out two meat meals a week.

Could you swap your car for a bike or walk? Make a weekly goal.

Reduce your carbon emissions—plant a tree, and find three ways to use less electricity this week.

Reduce your waste: Cut out the big four: single-use plastic bags, straws, disposable cups and water bottles.

Take reusable containers to the supermarket.

Buy food at bulk food shops.

Instead of buying soft drinks in bottles, use cordial that comes in glass or get a Soda Stream.

Subscribe to smartass.co.nz for toilet paper and tissues that use bamboo waste, not virgin forest.

07 SEPTEMBER 2019 WarCry 9

She’s my mum, but does that mean we have to be BFFs? Even the healthiest mother-daughter relationships are seldom free of conflict, or ‘mum-flicts’ as psychologist Seth Meyers calls them. But we can improve the quality of the mother-daughter dynamic as adults.

Melissa Meredith, writing for Biblicalwoman.com, says that although the biblical imperative is to ‘honour your mother’, the reality is that most women have been hurt by the motherdaughter relationship at some stage.

‘Inevitably there have been imperfect connections that have made us struggle to love, cherish and honour our mothers. There may have been unmet needs, unfulfilled expectations, or unrealised dreams. But does this mean we should just accept the current state of our relationships with our mothers and give up?’

Meredith answers with a resounding ‘no’. Meyers agrees that pursuing a good relationship with your mum is well worth the effort. Ideally, mutual respect and acceptance should define this relationship.

He suggests that improvement begins first by bravely identifying which category bests describes the nature of most ‘mum-flicts.’

1. Competitors—A life-long power struggle exists whereby a daughter may seek but never obtain the approval of her mother. Both feel frustrated and misunderstood.

‘ ... PURSUING A GOOD RELATIONSHIP WITH YOUR MUM IS WELL WORTH THE EFFORT.’

2. Stuck—The childhood dynamic never changes with the mother being overprotective and the daughter obedient.

Confrontation is avoided by the daughter, and this can seep into romantic relationships where a mother oversteps boundaries causing partner resentment.

3. Co-dependents—An invisible umbilical cord still connects the two. While the relationship may look strong, it can be unhealthy with secret resentments and fears. Daily phone calls, emails and text messages become the primary form of communication.

4. The Freezer—Little emotional connection exists, and the relationship is defined by obligation. Often this is a personality mismatch and were it not for the biological connection, there would be no relationship.

twice a month is a great start. Try surprise calls or spur of the moment drop-bys where the goal is simply to connect and say hello. Move onto ‘mum-dates’ as the relationship progresses.

2. Routine direct discussion that addresses relationship issues is healthy. Try a ‘quid-pro-quo’ method where you each pick behaviour you’re willing to change and make it a friendly challenge to see who follows through.

3. Realistic expectations are essential. It can help to keep the self-talk positive by preparing a sentence to use when you feel an argument approaching, like, ‘She can really bother me, but it doesn’t mean she’s a bad person.’

4. Most mums have the very best intentions for their daughters and do their best to love and support them. Remember that.

Meyers suggests taking the following steps to resolve these common ‘mum-flicts.’

Meredith adds ‘perspective and prayer’ to this list. A simple prayer asking God to change your perspective by helping you see your mother through his eyes has the potential to be both practical and powerful.

1. Show appreciation by investing in the relationship. A fiveminute phone call with realistic frequency once a week to

Source: Melissa Meredith (Biblicalwoman.com) and Seth Meyers Psy.D. (Psychology Today)

10 WarCry 07 SEPTEMBER 2019

TESTIFY! You don’t have to ‘drop your korowai Māori at the door to be a Christian,’ says Envoy Anihera Carroll. She begins her appointment as Midland’s Divisional Director for Māori Ministry mid-September.

I was born and raised in the Waikato and had a very happy childhood. My mother’s maiden name is Herangi and she is Ngāti Maniapoto, of Tainui waka descent. When I was seven, Dad got a promotion and we moved to Napier—his side of the country.

Dad’s whakapapa is strongly linked to the East Coast and he is of Ngāti Kahungunu and Ngāi Tamanuhiri/ Rongowhakaata Iwi. We carry the name Carroll because my great grandfather was Sir James Carroll, the first Māori to hold the cabinet position of Minister of Native Affairs, which he held between 1899 and 1912. He was held in high regard and was acting Prime Minister in 1909 and 1911. I’m grateful for the whakapapa God has given me, and because those links span right across the Midland Division, I know I can be useful to him in my appointment.

Growing up, I went to the Ratana Church in Te Awamutu, and even sang ‘I’m in the Lord’s Army’ at Sunday School. I was involved in tikanga and chosen by my elders to karanga on our home marae at a young age. I was privileged to be mentored by Dr Pita and Aroha Sharples and was heavily involved in kapa haka regionally and nationally—which took me around the world. But unfortunately, due to a relationship breakdown, I wanted nothing more to do with Te Ao Māori, even though it had been my passion.

My faith waxed and waned in the years that followed, but God never left me. I had a powerful encounter with the Holy Spirit and experienced physical healing 12 years ago, and I haven’t looked back

GOD HAS BEEN RESTORING ME TO WHO I WAS CREATED TO BE—REAWAKENING ME AS KARAITIANA MĀORI! since. God has been restoring me to who I was created to be—reawakening me as Karaitiana Māori! Connecting with The Salvation Army has been a crucial part of that journey.

At the beginning of 2016 I began attending Flaxmere Corps. Over Waitangi weekend we hosted the Midland Division Māori Ministry Hui. Then in May, we also hosted the National Māori Ministry Hui. At both these events God showed me clearly that I could be part of this movement and not have to drop my korowai Māori at the door to be a Christian—I could be both at the same time!

I was enrolled as a soldier a few months later. My whānau came and it was such a witness to them—they’ve been enquiring ever since! I was soon

encouraged to do the Te Whare Io Māori Discipleship Programme at Booth College of Mission, and also invited onto the Māori Ministry Council.

The whisperings of officership began as I started asking God where he wanted me to be. All the knowledge and experience gathered in the past is finding expression now in my latter years and I’m excited about being an envoy and taking up my appointment. As well as Divisional Director for Midland Māori Ministry, I will also be seconded to assist the chair of the Māori Ministry Council part-time.

God is speaking to the church across the board about indigenous people and I’m so excited to be part of that conversation!

07 SEPTEMBER 2019 WarCry 11

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Twenty-one-year-old Harrison Bellve came to Christ at Miramar Corps last year. In this essay, he discusses the ‘darkness and beauty’ of discovering God through his own experience of anxiety and depression.

by a ’d like to make two statements followed d’s min my if w presumption: one, I don’t kno ghts cognitive behaviour generates thou and feelings similar to other people; two, I can’t be certain I am completely

BY HARRISON BELLVE alone on this mental endeavour—both dark yet synchronously beautiful. that talking about it will Regardless, I can confidently presume impact someone. other people—which, You see, from the times I reach out to een—I learn the power believe me, are not few and far betw thoughts, feelings and of vulnerability and of sharing honest experiences. expected to share There is a perception that men aren’t must be the case. I look their emotions, but I question why this females he created them’. to Genesis 1:27 which says, ‘Male and e and female, for you are And Galatians 3:28: ‘ … nor is there mal all one in Christ Jesus’.

TO BE HUMAN IS TO FEEL

We see that God created both man and woman in his image, with equality. He consider s us all one in Christ. No male should feel like they can’t share their emotions. Nor should any female. Ultim ately, it is an intrinsic, undoubted and extraordinar y fact that we are all equally human, and humans feel equally. My purpose is to be vulnerable and to help others be vulnerable, too.

We feel happiness, confusion, love, sorr ow, hurt and pain. We feel everything. Features of our design enable us to feel an extensive range of emotions—but this can be difficult to navigate for man y people. If we struggle to comprehend what we are feeling, it can cause doubt as to whether it’s okay to feel a certain way. The truth is it is okay, it’s always okay. But people don’t know that unless it’s talk ed about.

12 firezone.co.nz 07 SEPTEMBER 2019

There are aspects both intrinsically bea utiful and dark that exist in God’s world—it just depends on how we look at them. A forecast for torrenti al rain is an unattractive prospect for a bride and groom getting married on the beach. Yet, simultaneou sly, it’s an attractive prospect for someone spen ding a day off work with snacks and a movie. While one thin g is beautiful to someone, it may also be dark to som eone else.

For people struggling with depression, the same thing can be both beautiful and dark at different times, or at the same time. For example, emp athy is helpful when you’re ‘feeling out’ a social situ ation. But it’s less helpful when you feel too much.

Or even just something small, like emo tive language that can be used to elegantly describe emotions that are less-than elegant: like describing how depression can feel like stepping out onto a sunbeamed pavement overlooked by blue sky, yet the radiance of its beauty is dampened by a heav y vignette, as though you were scanning lightness through a filter of dark blur. It is both beautiful and dark. ow, observing Or peering at the world from your wind g about their day, the bustling busyness of people goin move with them, to to , feeling so desperate to join them an overwhelming fulfil some kind of purpose. Yet feeling to leave your home, desire that keeps you stagnant, unable e from horizontal your bedroom, or often even just mov to vertical. it is honest, it I describe depression like this because e battling thos for is important and it is real. It is helpful ronting conf e thos with mental health—and, more so, for ’d do they e people the craving to numb the pain. For som in the battlefield anything to not only wave the white flag enough to suffocate of the mind, but to find something big it entirely. .

A year ago I discovered this to be God

FINDING GOD HAS OFTEN PROVIDED MORE CHALLENGES THAN I EVER FACED BEFOREHAND, BUT AS I SAY, FINDING GOD IS NOT A LIFE HACK. GOD IS NOT A LIFE HACK

One of the first things you will hear me say when I offer my understanding of God is that I don’t believe he is a ‘life hack’ that solves everything and makes everything okay. I say this for three main reasons: firstly, my questioning of the statement itself. What determines a problem significant enough to require perfect solution?

What defines something as ‘okay’? Secondly, through the relationships I developed as an almost 20-year-old ‘not yet Christian’, I am regularly surrounded with ‘not yet Christians’. I do not want to sell them a concept that provides them with earthly expectations of perfection, which will not be met, and which could direct them away from discovering God themselves. Finally, my personal experience, and therefore my truth, is that not everything will become perfect by becoming a Christian.

What I also believe to be truth is that God is Love.

He created us out of love, for love. So through all the darkness and beauty, let us not be surprised that our hearts crave love. We are submerged in a smothering society, which constantly cries for relief, yet doesn’t recognise the hand of rescue offered. I couldn’t recognise it until a year ago, but once I did, I grasped it tight.

I haven’t always maintained my grip. At times it has been easier to walk with his hand on my shoulder instead—or letting him watch me from afar. Admittedly, I’ve let go completely sometimes, as walking with him often appears counter cultural for a young adult in 2019—let alone within my own social structures of family and friends.

IT IS IMPORTANT TO KNOW THAT IT IS OK AY TO NOT FEEL OK AY AND IT IS EQUALLY AS IMPORTANT TO TALK ABOUT IT.

Finding God has often provided more challenges than I ever faced beforehand, but as I say, finding God is not a life hack. Finding God is a Friend, a Father and a King worthy of all worship. Finding God is finding someone who tells you that you are loved, you are chosen, you are powerful and you are valuable. If you haven’t yet found God, believe that to be true anyways—that’s important.

It is also important to know that it is okay to not feel okay and it is equally as important to talk about it. It is important to know while you may be in the midst of a war in your mind, you are strong and you will overcome the battle. As 2 Timothy 1:7 says, ‘For the Lord has not given you a spirit of fear or timidity, but a spirit of power, love and self-discipline’.

Power, love and self-discipline has done a lot for me. I believe it can do a lot for you too.

article comes The title of this Go’: in the song ‘Let

from a line

So let go And jump in waiting for?

Oh well, whatcha It’s all right kdown. auty in the brea ‘Cause there’s be t go So let go, yeah le And just get in g here Oh it’s so amazin It’s all right kdown. auty in the brea ‘Cause there’s be ap Imogen Jennifer He

By Guy Sigsworth /

07 SEPTEMBER 2019 WarCry 13

Making Mentally-Healthy Men

September 10 is World Suicide Prevention Day, and while men make up 70 percent of NZ’s annual suicide rates, Richard Black from Strength to Strength Ministries believes this can change, and that Christian men could lead the way.

BY JULES BADGER

While it’s true that more women attempt suicide, men are more successful. But according to Richard, ‘suicide among men is not so much a desire for death, but a means of escape from pain and pressure’.

While much has improved in Kiwi society, Richard is emphatic that the ‘boys don’t cry, and men don’t talk about their feelings’ mentality still dominates, and as a result, self-awareness among Kiwi men is low. But Richard is passionate about working with men to change that.

‘Many men lack a true understanding of what’s going on inside because they haven’t been taught to look inward. Even considering going to a counsellor produces worry that emotions will overpower him and he’ll lose control. He has no idea if he’ll survive venturing inward so he just doesn’t go there. This strengthens fear and threatens progress toward self-awareness and emotional intelligence.’

So, what can we do to help support our men? Richard believes that men themselves are a key part of the solution.

Sharing the load ‘As men, we have the power to change this unhealthy culture by cultivating friendships and normalising talking about life’s challenges. The opposite of struggling—being supported— comes when you can share honestly with the right people.’

A husband and father himself, Richard doesn’t pull any punches when explaining what it can be like inside the mind of a Kiwi bloke. As a counsellor, he’s been party to this reality time and again.

‘Men carry huge expectations and pressures that they don’t 14 WarCry 07 SEPTEMBER 2019

communicate verbally. In the male mind, the perception is that certain things are simply “my responsibility”. Men inadvertently find themselves thinking, “I have to carry this because I’m a man and I can’t be a burden to my family”,’ says Richard.

‘But two things result from carrying such a heavy load: firstly, the internal pressure that has built up from staying quiet is compounded when wives or families assume their men are coping just fine; secondly, because women can misread this silence as strength, men can feel worse when their wives and families suggest he’s got it easy because he’s clearly handling everything just fine. Women tend to communicate their struggles verbally, and so a man’s silence can come across as uncaring, when really, he’s just trying to hold it all together.’

Real power Richard knows that Christian men are not immune from this reality, but what they have to their advantage is faith. Research shows a strong correlation between spirituality and mental wellbeing. However, what can work against this positive factor is that Christian men can easily fall into the trap of extrinsic faith, which means that it becomes about external appearances and measures, rather than the inner strength that intrinsic (personal) faith yields.

‘This idea that there can’t be any cracks in my life creeps in. The lie that I can’t have faults, or be weak or struggling—and I certainly can’t be “ministered to”—produces shame and perpetuates silence among men.’

For Richard, some of the antidotes are obvious, but they fly in the face of many current church mindsets and practices.

‘ … A MAN’S SILENCE CAN COME ACROSS AS UNCARING, WHEN REALLY, HE’S JUST TRYING TO HOLD IT ALL TOGETHER.’ ‘The church is so busy growing numerically and trying new things, that we’ve forgotten the power slowing down has to enhance mental wellbeing. The secular world is recognising the need for slow and is repackaging traditional Christian spiritual disciplines that we’ve devalued like mindfulness and meditation.

But, of course, the Bible talks about meditating on the word, being still, practising silence and solitude and contemplating nature.’

Finding your growth edge Richard wants to see churches incorporate mental wellbeing into spirituality and discipleship, because his observation is that churches tend to sideline it into one of two possibilities: ‘firstly, many churches separate it from spirituality entirely, having no theology of mental wellbeing at all; the second group view it as a separate compartment, but at least acknowledge that over there in the corner is mental health and we can talk about it if you become unwell. They consider everyone to be well, until someone’s clearly not. Then they send people down a special path until they are well again and able to “come back” into the “normal functioning church”.’

Richard insists that this approach is too binary (you’re either well or unwell) and especially unhelpful for Christian men.

‘Mental wellbeing is a continuum, and the ability for an individual to express where they’re positioned on that continuum in different areas of life is essential. You can’t tell me that there is nothing challenging you in some area of your life! If you can, that’s denial, because we’re all being made into the likeness of Jesus and until someone can say, “Look I’ve made it”, we all have a growth edge in our lives to pursue. If we can’t accept this, we’ll atrophy.’

Richard’s Tips for Men’s Mind Health 2 Corinthians 10:4–5 (NIV): The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive everything thought to make it obedient to Christ.

1) AWARE—in order to break strongholds, we need to be aware of what arguments and pretences are set against us by naming them.

• Notice what you’re thinking and feeling. Often as

• Be honest about your thoughts and feelings.

Richard has just published Centred, the first of five booklets on ‘mind-health’ that can be read in about 45 minutes.

Centred answers questions about the building blocks of mental and emotional wellbeing, and the enhancement of resilience and personal self-regulation in preventing poor mental health. Published by Mainly Music, Centred is available for purchase through mainlymusic.org

As men we indulge our emotions by acting them out—sometimes hurting loved ones in the process. Or, as is often the case with Christian men, we suppress our feelings because we’ve been taught that they lie, so we live in denial.

2) ARREST—we need to arrest or interrupt thoughts and feelings that are not helpful.

• Negative thoughts can become automatic, and

‘normal.’ But once we are aware of them, and can name them, we can begin to change them.

3) ANSWER—we must answer lies and unhelpful thinking with truth.

• The truth you choose must be a real answer and

• Meditate or ‘marinate’ in the word. Change

A new language Richard is passionate about changing the language we use when it comes to mental health and wellbeing, to make it more palatable for men.

‘The key for men is to grow stronger in emotional intelligence.

If we can start to name emotions and feelings in a more empowering way, this takes away the “touchy feely” stigma. Men like to grow in strength—it’s tangible. So, growing in emotional intelligence looks like men noticing and becoming more comfortable naming what they’re feeling. Doing this can be incredibly useful (men like usefulness too) because it can inspire their growth edge and be life-changing.’

men we run on auto-pilot and absorb our inner thoughts instead of critiquing them.

not just a right answer. It must be something you can connect to and absorb. For example, it’s right that you are fearfully and wonderfully made, but for that truth to become real it may take time to sink in. happens in the slow. Try staying with just one truth for an extended period or go away on retreat. Christians often fire off Bible verses appealing to our Western cognitive bias, but God’s way of digesting truth is unhurried.

4) APPLY—for truth to be fully ingrained in us, we must walk in it and live it out.

• Change that is slow re-humanises the

• It’s okay if we take a step forward and two steps

discipleship process and that’s good for men. back because we’re broken jars in the hands of a loving God.

07 SEPTEMBER 2019 WarCry 15

A Mother’s Heart: Tonga’s First MotherDaughter Camp Tonga Region recently had its first mothers’ and daughters’ camp, with the theme ‘A Mother’s Heart’. Mafu ‘O E Fa’ee!

We had participants from all the corps, and also had the privilege of former Minister of Justice Alisi Taumoepeau joining us for two days with her daughter.

Friday evening started with the arrival of the participants. For many, it was a time to connect with women they hadn’t met for some time. The evening was spent in worship, led by women from Nuku’alofa Corps. We also welcomed Salvation Army Samoa leader Lieutenant-Colonel Jenny Carey, guest speaker for the weekend.

We were all blessed by the blending of so many wonderful voices, action songs and Tongan dance (Tau’olunga) to raise funds for the Together We Build project in Indonesia. Hundreds were present there, and we raised $1,725.00 Pa’anga. The evening ended with a wonderful message from Lt-Col Jenny.

Early to bed, early to rise! Saturday is the day where most women wake up late, but here at the camp was an early wake up call! Saturday was a time to dig deeper and wait patiently for what God had for us through our speaker. Beginning with a devotion from Vaini Corps, it was a day full of zeal and enthusiasm.

We gave praise and thanksgiving for mothers and daughters!

We asked, ‘What are the things we are thankful to God about for being a mother or a daughter’? (Psalm 103:1–5). We learned about the character of mothers in the Bible: Eve, Sarah, Rebecca, Bathsheba, Jocabeth and Mary the mother of Jesus.

The ‘Mother’s Heart’ theme was based on mothers from the Bible, and no one can share or teach better than a mother. Lt-Col Jenny also shared her mother’s perspective.

We were also privileged to hear from former Justice Minister Alisi Taumoepeau as she shared the challenges and blessings included in her experience.

16 WarCry 07 SEPTEMBER 2019

Lt-Col Jenny not just inspired us from the Bible, but she also taught us how to do sitting exercise for the benefit of our health.

Women were taught how to make cards, children painted their nails to look more beautiful and created hairstyles with different colours of band. Some were given gifts, such as who was the tallest and shortest at the camp.

The evening finished with the movie Mary Poppins, while the men had their rally at Nuku’alofa Corps and Lieutenant-Colonel Rod Carey was the guest speaker.

Sunday was the last day of camp. Fua’amotu Corps began with spirit-filled worship and Lt-Col Jenny spoke, emphasising the character of Lydia: Lydia’s life is a story of hope, courage and reliance. Which brought us to some questions to ponder: Are we still seeking after God? Are we living as Christian people?

Are we hospitable and serving women and men of God? Are we responding to God like Lydia?

This day was very emotional for everyone present. It was a time to reconcile with their mothers and daughters. A time to pray together, cry together and spend time talking with God. Acts 16:14 says, ‘The Lord opened her heart!’ And we saw how God opened the hearts of mothers and daughters on this day.

We want to thank Captain Malia and Sila Suifanga for their commitment and help during this camp, and our heartfelt thanks to Lt-Col Jenny. Malo Aupito!

BY LIEUTENANT RACHAEL LEHA

Together We’re Building Bigger Every two years, The Salvation Army Women’s Ministries in New Zealand, Fiji, Tonga and Samoa Territory work together to fundraise towards a project.

This year’s project is Together We Build—rebuilding three officers’ quarters destroyed in the 2018 earthquake in Central Sulawesi, Indonesia.

Women’s Ministries has issued a call to the whole territory to join us and raise funds for Together We Build. We have been amazed at your response!

Corps and groups have hosted morning teas, collected funds at meetings, sold items at craft fairs and used their creative skills to raise awareness of the Together We Build project. Here are just a few of the creative fundraising efforts: • The Salvation Army Southern Division hosted a midwinter Christmas event and auction for the Together We Build project, with seven Corps represented. They raised over $1000!

• The Salvation Army Western Women’s Rally held at Sigatoka, Fiji, had the women ‘celebrating God with praise and worship, dance, prayers, singing and laughter’. They raised $3545!

• The Salvation Army Porirua Corps hosted a fashion show using the local Family Store and invited the whole community. They raised almost $600 for the project!

• Northern Division even received emails from Major Liz Gainsford advertising ‘Get a quarters for $10’, which piqued a lot of interest! Liz’s clever marketing technique was a way to point out that if every person donated $10, they could afford to build an entire quarters in Indonesia.

• The Salvation Army Palmerston North hosted a stall at their women’s conference ‘Something Beautiful’, to raise money and awareness of the project.

• The Salvation Army Territorial Headquarters spent the month of June pledging to purchase tools on our ‘Together We Build tool donation sheet’, raising $1302.50!

Women’s Rally at Sigatoka Corps raises funds for Together We Build.

We have heard stories of individuals donating generously toward the project, and spending nights crafting wares to sell to the wider corps or at markets.

We have been told of the creative ways that the women throughout our movement have spearheaded these fundraising efforts and brought the whole Army on board. We have heard how groups have wholeheartedly got behind this, and how corps regularly put the Together We Build project in notices and announcements.

The generosity and focus of Salvationists throughout our territory has been in incredible.

There are still months left in the year, and as the stories keep rolling in of what each of you are doing to contribute, we know that we are nearing the goal—so, together, we build hope for our sisters and brothers in Indonesia.

We look forward to updating you at the end of the year with the total amount. We are even hoping we will exceed our target!

Make sure to check out the Together We Build project and share what you’re doing with us on our Facebook page. Come join our thriving community.

From Women’s Ministries throughout the territory, and on behalf of the people of Central Sulawesi, Indonesia, we thank you for all you are doing, as together we build these homes.

For Together We Build resources go to: women.salvationarmy.org.nz/TogetherWeBuild

BY ROSY KEANE 07 SEPTEMBER 2019 WarCry 17

Waikato Bridge Celebrates 25th Anniversary Over the weekend of 20–21 July Waikato Bridge celebrated 25 years of operation, helping in the rehabilitation of men and women with alcohol and drug addictions.

On Saturday afternoon staff and clients— past and present—gathered at Hamilton City Corps to reminisce, reflect and get up-todate with the journey that Waikato Bridge has been on.

The afternoon kicked off with a number of people taking tours of the current Bridge sites, followed by afternoon tea, reminiscing around photo boards and having photos taken at our photo booth.

This was followed by a celebration dinner attended by 70 people, made up of past and present clients and staff, and catered by the Canty family and Dale Carson.

The evening was led by Major Karen Fitness (the only original staff member left!) assisted by Major Paul Clifford, the longest serving Waikato Bridge Director. Together, they walked everyone through a brief photo history of the Bridge, highlighting many of the humorous events, and calling people up to speak as appropriate. A 25-year anniversary cake was cut.

It was very special to have two former clients who were part of the very first client intake into the Bridge in 1994, as well as three others who were clients in 1994. These people were presented with special silver clean time tags commemorating over 20 years of sobriety. The longest-serving Waikato Bridge staff were also acknowledged—Shona Smith and Julie Walker—who have both worked there for over 18 years.

The evening was closed by ASARS National Director Lieutenant-Colonel Lynette Hutson who shared a devotion, and we all sang the Serenity Prayer.

Waikato Bridge band lead worship.

Standing with Ihumātao Salvationists are among the thousands joining together at Ihumātao, the site of peaceful protest against a proposed housing development. Around 40 Salvationists were welcomed onto Ihumātao on Sunday 28 July, alongside other communities of faith.

The group—including whānau from Māori Ministry, ASARS, various corps and young people from Mt Albert— participated in a church service, sharing and singing waiata. ‘The wairua (spirit) in the tent was beautiful. We were invited to share, and I explained how our identity as The Salvation Army connected us to their kaupapa,’ said organiser Captain Hana Seddon (Māori Ministry Secretary Northern Division). ‘I shared William Booth’s “I’ll Fight” speech expressing our commitment to fight against injustice, seen also through our social services, ministry and mahi with Māori.’

Major Campbell Roberts also spoke from Micah 6:8: ‘What does the Lord require of us? To act justly, love mercy and walk humbly with our God’.

It was an atmosphere of peace, reflected head of Māori Ministry Lieutenant-Colonel Ian Hutson. ‘There was a

18 WarCry 07 SEPTEMBER 2019

sense of unity with all the churches joining together in worship, some of it was talking about social justice issues, but a lot of it was “straight out” gospel. It was a little bit like an open-air meeting!’ he said.

Salvationists also helped the hosts serve food and drinks, and were simply there to talk and be present. ‘I believe the stand we need to take as Te Ope Whakaora includes the ministry of presence—being with our people and praying for peace as all parties work through the issues and navigate the history and emotions that are brought up in this environment,’ reflected Hana.

Whenever people are in pain we should be present with them, agreed Ian. ‘Because enough people feel aggrieved, we need to take time for them to be heard. We should be there because Māori are in pain—and this issue is a part of that,’ he said.

Every Rātapu/Sunday Salvationists have continued to join with over 25 churches gathering for a day of karakia, waiata, haka and korero at Ihumātao.

Hana encouraged all Salvationists to investigate and research the Ihumātao kaupapa for themselves.

On Sunday morning, the Hamilton City Corps meeting was handed over to Waikato Bridge to lead. The theme for the meeting was ‘Toxic Influences’—as this was the final sermon in a ‘Toxicity’ preaching series undertaken by the corps.

This theme was taken up in an interview with Jacob Cook, a recent Bridge graduate and now a regular corps attender, as well as a testimony from Michelle Philips, now in long-term recovery, and a senior soldier and leader of Recovery Church in Whanganui.

Other current Bridge staff also took part in the meeting. The Waikato Bridge Mission Director (or Chaplain) Major John Fitness, spoke about Toxic Influences to a packed auditorium.

The meeting ended with the mighty anthem, ‘Thou art the way, none other dare I follow’. It was a great conclusion to a wonderful weekend celebrating the transforming work of God in the lives of so many people through the Waikato Bridge.

BY MAJOR JOHN FITNESS

GAZETTE Bereavement: Major Betty Taylor, of her brother Walter Taylor from Whanganui on Saturday 10 August 2019. Please uphold Major Betty Taylor and other family members in your prayers in this time of grief and loss.

Bereavement: Captain Pauline Turner, Captain Jocelyn Smith and Auxiliary Captain Eric Turner, of their mother/ grandmother Florence Witheford, from Auckland on Tuesday 20 August 2019.

Please uphold Captains Pauline and Kelvin Turner, Captains Jocelyn and Paul Smith, Auxiliary Captains Eric and Julie Turner and other family members in your prayers in this time of grief and loss.

Accepted for Service and Appointment: Effective 16 September 2019, Anihera Carroll has been accepted for Envoy Service in the Territory with the following appointments: Midland Division, Divisional Director for Māori Ministry; Territorial Headquarters, Seconded Pro Tem to assist the Chair of the Māori Ministry Council (part-time).

May God bless Anihera as she prepares for her new ministry role.

‘ … WE OFFER AN OPPORTUNITY FOR BELONGING.’ Housing and homelessness remain important considerations on the agenda of both central and local government. There’s hardly a day goes by when one, or both, of these are not in the media.

The Salvation Army has invested greatly in the social and emergency housing sector.

We take these matters seriously, knowing that secure shelter is a basic human right.

More than simply providing a roof over a head, our wrap-around services enable families, couples and individuals to receive support to take steps forward into a changed future.

Wouldn’t it be great if social issues like homelessness and housing shortages, burgeoning prison populations, child abuse, and poverty could be fixed simply by a change in government or local council policy? The truth is that everything that concerns us about the state of our world and the communities we live in requires a collaboration of many efforts, aligned to be part of the solution. That’s why The Salvation Army works in collaboration with government and other agencies because the problems cannot be solved by one response alone. The Māori proverb ‘Nā tō rourou, nā taku rourou ka ora ai te iwi’ translates ‘with your basket and my basket the people will thrive’. What a word of wisdom for these times!

Within our own organisation we have needed to work hard at strengthening the relationships between Salvation Army services. We are discovering the benefit of working collaboratively, not only with partner agencies who bring complementary skills, but between different parts of our mission who specialise in their fields.

Just as the solution to housing and homelessness is not simple or easy, this is also true wherever life has gone awry and people find themselves facing changed circumstances unprepared. What a thrill it is to witness transformation in lives when a whole host of care has worked to make things better. But it doesn’t stop there!

Within The Salvation Army we offer an opportunity for belonging. Counter to the common experience of feeling alone, drifting in an angry sea that threatens to drown us, people find a secure place where they can stand. It really makes my day when I hear of people coming to belong within The Salvation Army because we are part of the wider family of God. While desperate need or a difficult life circumstances might have been the initial reason for us to meet, as things progress, the opportunity to be encompassed into God’s family also becomes a possibility.

That’s great news worth sharing!

While there is much that is patently wrong in the world around us, there is much more that keeps us hopeful because we see and know that transformational change is happening. And everyone reading this can become part of the next chapter of someone else’s story.

Colonel Heather Rodwell Territorial Secretary for Women’s Ministries and Spiritual Life Development 07 SEPTEMBER 2019 WarCry 19

VERSES WE WISH

DIDN’T EXIST

3

In this occasional series, War Cry asks leading thinkers in The Salvation Army for their take on a difficult verse. Here, we discuss a claim by Jesus that strikes fear into the heart of many Christians …

Jesus said: ‘Not everyone who says to me, “Lord, Lord” will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven,’ Matthew 7:21.

Does this mean we could ‘accidentally’ not get into heaven, or somehow not be a ‘real’ Christian—despite out best intentions? These are, in fact, profound questions about our understanding of what it means to participate in the kingdom of heaven, and how we do the Father’s will.

Major Liz Gainsford Divisional Director of Women’s Ministries & Divisional Secretary for Personnel, Northern Division If I was to see this verse shared on Facebook, it may cause me to panic! I go to church, I read the Bible … but does this mean I’m going to heaven?

This verse is a part of the Sermon on the Mount—right before these words, Jesus had been telling his followers about the narrow and wide gates, reminding them there is a choice to be made. He then speaks about true and false prophets 20 WarCry 07 SEPTEMBER 2019

and how people will be known not for which gate they take or what words they say, but the fruit of their lives. In other words, their actions.

When Jesus was sharing these words there were those who professed to be true followers, but it was not backed up with actions. Likewise, simply reciting a prayer, singing a song, or memorising doctrines does not signify that you will enter the kingdom of heaven.

This phrase—kingdom of heaven— really needs its own article! Simply put, I see this as the reign of Christ, the values of Jesus being enacted in our world, and being an active part of the whānau of Christ. To do the will of the Father is to live like Jesus, to be obedient and to love extravagantly. A favourite verse of mine sums this up for me ‘ … the only thing that counts is faith [belief] expressing itself through love [action],’ (Galatians 5:6B).

Major Harold Hill Author and Retired Officer When Jesus spoke of the kingdom of heaven, or the kingdom of God, he didn’t mean ‘pie in the sky when

you die’. He wasn’t talking about the ‘hereafter’ at all. The ‘Lord’s Prayer’ in the previous chapter of Matthew gives us Jesus’ definition of the kingdom of heaven in customarily Hebraic parallel clauses (as we find so often in the Psalms, for example): ‘Your kingdom come, your will be done on earth as in heaven,’ (Matthew 6.10). So, what is the kingdom? It consists of obedience to God’s will, here and now, on earth, in this world.

Acknowledging someone as ‘Lord’ meant promising obedience as if to a King, and to that King’s laws. In this case, it meant obedience to God, and showing it by doing God’s will. Which is what?

Jesus quoted two verses from the First Testament which sum that up: ‘Love God with everything you’ve got’, and, ‘Love your neighbour as yourself’ (Matthew 22: 37–39). There will always be people who pay lip-service to a king, saying, ‘Lord, Lord … ’ but ignoring what he tells them to do. Jesus is warning us that if we want to belong to God’s kingdom, we should not to be like that. But we do have the opportunity and privilege

of praying and living to bring about the kingdom of God. Imagine what the world would be like if we, and everyone, did that!

Lieutenant-Colonel Ian Hutson Head of Social Policy & Parliamentary Unit The words of Jesus are confronting on many levels, relevant throughout all ages and penetrate all cultures. His vision of the ‘kingdom’ is spelled out in his many parables and teachings, but they often clash with the overwhelming values of my culture’s worldview.

I find the values I imbibe from the individualistic, consumerist, even somewhat selfish, Western world I live in, hard to exorcise. Jesus radically questions my love or use of money, my inclusion of the ‘other’, people of race, gender, class— especially the poor—and therefore the genuineness of my love for him.

This verse is a reminder that entering the kingdom is entering a way of living based on values that clash with the instinctive ways of living I unconsciously absorb daily from the world I live in.

The ‘kingdom of heaven’ transcends time and space and is both here now, as well as in the hereafter. It is a dimension that involves a deep spiritual journey, as well as a way of being that is so dynamically different that Jesus describes entering it as like being ‘born again’.

Vivienne Hill Family Tracing Team Leader In the verses surrounding Matthew 7:21, Jesus uses antithesis to contrast what is of him and what is not: narrow and wide gates, true and false prophets, wise and

WHEN JESUS SPOKE OF THE KINGDOM OF HEAVEN, OR THE KINGDOM OF GOD, HE DIDN’T MEAN ‘PIE IN THE SKY WHEN YOU DIE’.

foolish builders. He goes on to tell us how to recognise true and false disciples.

In Matthew 7:21, he appears to say you can be in relationship with him and yet your eternal destination is not guaranteed, but I believe Christ is talking about a person who has not come to salvation—they are not in relationship with Jesus. For example, I know the Queen, her family members, her dress designer and I could sit down with you and discuss her corgis. I could say I’m her ‘bestie’ and this may open doors for me.

But the Queen does not know me. She doesn’t know I exist because I am not in relationship with her. The person Jesus refers to appears to know Christ and the power of his name, just like I know the Queen.

When we follow on from verse 21 to verse 23, Jesus goes on to say to this false disciple: ‘I never knew you’.

Genesis 4:1 uses the same word for ‘knew’, ‘… Adam knew Eve his wife, and she conceived and bore Cain’. ‘Knew’ is the joining together of two people in intimacy and relationship. This is the same word ‘knew’ Christ uses in Matthew to highlight no relationship or intimacy. It is in intimacy and relationship that we know Jesus and he knows us and extends his grace to us.

Major David Noakes Retired Officer Jesus’ words in this verse are difficult and compelling—not because they are necessarily difficult to understand, but rather, the exact opposite. They are easy to understand but somewhat difficult to accept. Speaking in the context of the Beatitudes, Jesus gives a warning to those who operate in the name of God superficially, but fail to live as God asks them to live—those who say one thing but do another.

This injunction, therefore, is especially problematic for those of us who operate in the realms of organised religion— where the potential for abuse of power and position, and seeking the accolades of office and the pulpit, can be both alluring and strong. Jesus is addressing a crowd here, but one cannot help but wonder whether he was referring to the religious leaders of the time when he speaks of false prophets and ferocious wolves in sheep’s clothing.

TO DO THE WILL OF THE FATHER IS TO LIVE LIKE JESUS, TO BE OBEDIENT AND TO LOVE EXTRAVAGANTLY. Frankly, I find these words very disturbing: how often have I cried, ‘Lord, Lord’ only to find my words empty and devoid of action? The admonition is deeply troubling in its simplicity, lack of ambiguity and resistance to being explained away. Jesus has a habit of operating this way!

Major Glenys Fairhurst Territorial Secretary for Officer Resources & Territorial Silver Star Secretary The kingdom of heaven is God’s present reality and also a future hope. To be in God’s kingdom is to be accepted as family. In Matthew 12:50, Jesus said, ‘Whoever does the will of my Father in heaven is my brother and sister and mother’ and left his mother and brothers waiting outside. Membership in God’s spiritual family, evidenced by obedience to him, is more important than human genetics. In the parable in Matthew 25, five bridesmaids called from outside the wedding feast, ‘Sir, sir, open the door for us’. They were not allowed entry and heard, ‘I tell you the truth, I don’t know you’. The New Testament Greek word ‘Lord’ equates to the Old Testament Hebrew name for God, ‘Yahweh’. In Hosea 8:2, the Israelites cried out to Yahweh, yet their worship was not acceptable as they had rejected God’s ways. Though their words had acknowledged God, their behaviour hadn’t. The title ‘Sir’ or ‘Master’ is sometimes translated as ‘Lord’, particularly when it refers to one occupying the supreme place. In Matthew 7:21, to call Jesus ‘Lord’ accepts that Jesus is the one who makes the final decision about a person’s eternal destiny. The Holy Spirit prompts total submission when calling Jesus ‘Lord’ (1 Corinthians 12:3).

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Expressions of interest are sought for the position of SpiritSong leader.

• Conduct rehearsals • Co-ordinate concerts and public performances

• Develop members • Recruit new members •W ork alongside Executive Officer

Must be a Senior Soldier Vocal leadership experience preferred

For more details see www.salvationarmy.org.nz/news/spiritsong Please submit your expression of interest and relevant CV to jim.downey@salvationarmy.org.nz by 30th August 2019.

OFFICIAL ENGAGEMENTS Commissioners Andy (Territorial Commander) and Yvonne Westrupp (Territorial President of Women’s Ministries) 7–10 Sept: Southern Division Territorial Governance Board Visit 8 Sept: Tīmaru Corps visit 14–18 Sept: South Pacific Leaders Conference, Papua New Guinea 22 Sept: Nelson Corps for Warranting of Envoy Ros Vercoe Colonels Suzanne (Chief Secretary) and Melvin Fincham (Territorial Secretary for Programme & Communications) 8–10 Sept: Southern Division Territorial Governance Board Visit 8 Sept: Rangiora Corps visit 14–18 Sept: South Pacific Leaders Conference, Papua New Guinea (Suzanne only) 14 Sept: Moral and Social Issues Council, Auckland (Melvin only) Colonel Heather Rodwell (Territorial Secretary for Women’s Ministries and Spiritual Life Development) 8–10 Sept: Southern Division Territorial Governance Board visit 14–18 Sept: South Pacific Leaders Conference, Papua New Guinea 21 Sept: DELVE Conference, Silverstream

PRAY Westport Corps, Whakatāne Corps, Whanganui Corps,

Whangārei Corps, and the Wills and Bequests team, The Salvation Army in the Middle East.

Want to Know More?

I would like: to learn about who Jesus is information about The Salvation Army The Salvation Army to contact me prayer for the following needs:

Name Email Address Phone Send to: warcry@salvationarmy.org.nz or War Cry, PO Box 6015, Marion Square, Wellington 6141 Quiz Answers: 1 Four (including this year’s one), 2 Hoglet, 3 Colour-blindness, 4 Singer/songwriter Peter Allen, 5 Joshua (Joshua 2:1).

22 WarCry 07 SEPTEMBER 2019

Word search!

Can you find the dog breeds on the right in the word search below? They could be forwards, backwards, up, down, or diagonal.

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BEAGLE BOXER BULLDOG COLLIE POODLE PUG SHAR-PEI SHIH-TZU

Name the dog breed!

Top five fun facts about dogs…

God and Dogs!

Your dog’s whiskers help them ‘see’ in the dark— giving information about the size, shape, and speed of things nearby.

1

Dogs only have sweat glands in their paws— that’s why they pant to cool down.

Do you know the names of these different breeds of dogs? Match them with the pictures!

LABRADOR POODLE FRENCH BULLDOG PUG MALTESE BEAGLE GREYHOUND DACHSHUND

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Your dog’s sense of smell is 1000 to 10 MILLION times better than yours!

Dogs can hear four times as far as humans—and hear highpitched sounds that we can’t.

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Your dog can smell your feelings—they can smell a slight sweat when you’re nervous or fearful. Dogs can even detect certain diseases or know if your Mum is pregnant!

In case you hadn’t noticed, ‘dog’ and ‘God’ are spelt with the same letters. I don’t think that’s an accident—dogs can teach us a lot about God. Don’t believe me? Here are three things I have learnt about God from my dog.

1 God loves me just the way I am.

Whether I’m having a good day or a bad day. If I’m grumpy and tired, or my hair’s a mess—even if I’ve just said something mean to my sister!—my dog still wants to play and snuggle and lick my face! Sometimes we think God doesn’t love us when we feel unlovable, but God never withholds his love from us. In Jeremiah 31:3 God says, ‘I have loved you with an everlasting love!’

2 God is always pleased to see me.

Sometimes when I’ve misbehaved I hide from God, assuming he doesn’t want anything to do with me because of my sin. But just like my dog who jumps all over me when I come home because he’s so overjoyed to see me, God loves it when we come to him.

He’s never too angry or too busy for us. He always has time, and he’s always pleased to see us. In fact, Romans 8:39 tells us that, ‘Nothing can separate us from the love of God’.

3 Spending time with God always makes me feel better. There’s something soothing about snuggling up to a dog and giving him a good old pat and lots of love! It’s the same with God—but the other way around!

Spending time with God praying and reading the Bible, meeting with other Christians, or going for a walk (with a dog) and noticing creation, are all ways of spending time with God. ‘Come near to God, and will come near to you,’ promises James 4:8.

07 SEPTEMBER 2019 WarCry 23

Tōku reo, tōku ohooho

My language is my cherished possession

Tōku reo, tōku māpihi maurea Tōku reo, tōku whakakai marihi

My language is the object of my affection My language is my precious adornment

Te Wiki o te Reo Māori Māori Language Week 9–15 Mahuru 2019

www.tewikiotereomaori.nz

9–15 September 2019

www.maorilanguageweek.nz

original artwork from official Te Wiki o te Reo Māori downloadable resources