Osho Wings vol 4 nr 2

"+NEWSLETTER FUR WESTERN AUSTRALIAF~AIAR/APR 97ug SZ .SOM

A n Island

On The Horizon

One da y r e c e n tl y m y fr ie n d a n d I w er e spending a leisurely m o r n in g snorkelling and swimming at Point Peron. From this beautiful beach we could look across the ocean and see a v ery enticing island. We th ou ght i t w o u l d b e l ovely to v i s i t , so w e se t of f an d w e r e s o on driving up the causeway to the visitors centre.

No-one there. So following the instructions for a fter-hours v i s i t or s w e h e a de d f o r t h e n e x t o ffice u p th e ca u s e w a y . A s w e w er e approaching thi s n ext g ate, a security o f f icer a ppeared, frantically signalling us to stop th e c ar. We started inqui r ing as to how an d w h e n we could visit the island. The reception to this innocent question was very u n f r iendly, in fact c ould b e d e s c r i be d a s h o s t i le . T h e o f f i c e r speaking w i t h a h e a v y f r e nc h a ccent stated t hat pu b li c access was restricted t o 4 h o u r s e very t w o y e a r s . W e c o n t i n u e d s p e a k i n g , a sking fo r m o r e i n f o r m a t i on . " N o " h e s a i d "you aren't do ing bu siness, you aren't joining t he navy, so t h er e i s n o w a y y o u c a n v i s i t outside the allocated time." W h i c h h a p pened to be 18 months away. His tone was sounding i ncreasingly a g g r essive. A n d n o w an o t h e r navy uniformed male come to join him. Heavy s tuff!! "M ak e a U - t ur n an d b e o n y o u r w a y ," w e were d i r ected. W h a t?! A s i m p l e c u r i o u s feeling to visit a captivating picture - an island o n the h o r i z on , a s i m p l e i n q u i r y m e e t in g a response of suspicion, aggression, distrust.

What is going on at Garden Island?

Beloved Friends, While the Wings seems to unwaveringly find its way into everybody's mailbox, changes are happening at its very home base. As Susheela, who initiated this great project, is saying good­ bye, a totally new phase is unfolding for me.

Where before it was all about learning to work together, it is now more about experimenting with my own resources, which is an interest­ ing, sometimes shaky, but also quite ground­ ing process. And of course it is always about pooling into the energy of our comm u n i ty because that's really what the Wings is, a medium for us to share here in WA and beyond, feeling connected with Osho, hearing news from Poona etc.

I' ve created a new column called "Expressions" which is another open invita­ tion to express your "w h a tevers". Thanks to everybody who contributed in w r i t i ng, dare­ to-sharing, making phonecalls, playing reporter, folding, placing ads, subscribing and of course reading ... LOVE OSHO is a registered Trademark. Photos reprinted by permission of Osho International Foundation.

All rights reserved by Copyright I=!older.

Illa Deva Vi s maya

NERGY BALANCE R VIBRATIONAL HEALING TRAINING evel ll, 16 hours hands-on, Apr 3 — 27 Tran Z formational Body A Energy Work

CHI KUNG eginners Courses (4 evenings) M arch 6 — 27 and M a y 1 - 2 2

Personal Sessions with Prarthana Grac e

Francis ot' Idrana (right), newest and much valued member of the Osho ldrana crew is enjoying afternoon tea witI1,~,"0» ' 5ushe4Ilo (Ieft), VPry ~",'-'!-;;", = .:.'.-.;;;; deservevdt)I hoclidayInsg 'at'."',".':;,';;;, Idrana, e'snrcaplngn th'd"ad&-','s';;t,; pace ofFreo Inner-City'"''' life!. What a great idea!

Francis' o. oo

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NG-CHI-SHEN HEALING INTENSIVES day events): March 2 — March 30 — May 25

33 9 6 140

Novvthathmes are ,a changing , .„ „.-,Jnpghce,Gsho Sings is rearranging, g'::"""':'+PVo'e'oi ec'"'WiII I phone to say "-'"'",,'',q::;@ - ,".',".' ..9'ya, want to put an ad in today~

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Intocnviand,ana's loving hands g''" ;; " " , : ' „ :'::: ,;«;.gOeS the Weaving togethet -"- ',;,~';,"~~~ l'z!'' ot' aIt IIteery strands.

'. ",.';:,,>„',ir'gndme what to doo ' k-:'::;::~~~ /~';:,"„",.',:.:p)I, my,Ioyae I send to you.

A nd I'II just keep on f'eedfng the birdies...

5ush cela O sho Wings - M a r c h /Apri 1

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material, if you own your house, or else you can soften them by placing lights, plants, sculptures, art pieces, baskets etc. in front of them, Also placing furniture at a diagonal helps to round out a corner.

Corners can also be improved on from above by hanging bells, crystals, chimes, mobiles, banners or any kind of hanging art. - Try it out and you' ll be amazed how it changes the energy in the room.

Ma Shanti Mandana

Corners in a square room pull strongly on the Chi, prevent it from circulating in the room and create Chi stagnation. This is especially true if we use corners to store away boxes, papers and clutter of all sorts.

To prevent Chi from stagnating in corners, you can either structurally fill them in with building

0••••••••••• • • • • • •••••••••• •

Subhadro

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TRAGER Introductory W'orkshop March 23,a l-day experience of TRAGER

TRAGER MENTASTICS A 6-week course in self'-care movements, learning to live the easy, healthy way.

Thurs 6:30 - I;30 pm, starting March 20,

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TRAGER Training - Part I with Sheila Meric Johnson lUSAl, May 2-7 A 6-day Training to learn and practise the basic moves and principles of the TRACiER Approach. Book earlyl

For more info 6 bookings, please phone:

Subhadro 3 ' I4 1 0 5 4

Osho Wings — March/April

Aclriy"'IsfllorrtlAgs",,',Tgurscici jiEs @pliIgsg k

• • • • • • • •

Moussaka Tofu Broccoli & Peanut Sauce Vegie Bolognaise Co conut Vegies & Rice Noodles Vegie Crepe Lentil Burger & Vegies Bengali Curry & Rice Lasagna ... and much more ...

Tig L S hAvcln M6 4009 • o••••••••••••••••••••• •

• • • oO

The kfeditatit!e I nPieS

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Cibbensh is a technique whicl, helps move a person ir ro deeper layers of emotion II car~ be highly cathartic. It can allow one to go into physical and emotional memory of the past and to release I'hese merr,ories Bnd reparations Aftei emptying oui the unnecessary clutt'ef nf rhc- fv;fnd, ti,ere!s more space for sining relaxed and silent.

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)nng I 988/89 Osho developed three meditalive

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"No-Mind means inteffiqence. Mind means gibberish, not

intelli gence, and u/hen Iam askinq you forgibberish, Iam simply askinq you to throu/ out the mind and aft its actiuity, so you remain behind - pure, clean, transparent, perceptiue. - Osho

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which he led at the end of every discourse At around rhe safTiP fii rie he lntrocluced No-Mif icl Bs a f iew medltatlve tnerapy group based on the gibbehsh techniq e

ti;erapies — Mystic Rose Meditatinn, No-Mind Meditation and Borr, Again Meditation. Tnese tnfce processes come directly from Osho and are powerful yet simple tecnniques iri which participants can transform Bnd heal themselves on .rfany Itvcls which then LreateS SpaCe LOr inner Silence. All three meditative tfierapies are energy processes and can cut directly to the unconscious, by-passing tne conscious, analytical mind, freeing up old, stuck energies lo recor',neet with dorrnarft vitality and awaken ouf life force energy.

Osho Mystic Rose Meditation M/hen Osho created Mystic Rose he descnbed it as the first .,favor breakthrough in meditatiofi sfrice Buddha devised vip Rssana twenty-flvp. Centuries Bgo. "I'm qiuinq you a uery fundamentaf technique, fresh and unused. I haue inuented many meditations, but perhaps this fui'tf be the most essentia( and fundamentaf one. It can take ouer the u/orfd ..." Osho

Society has repressed man's ability to laugh and cry spontaneously. For lifetimes we have been told we shot,ldn't laugh, life is a serious affair and we shouldn't cry,

"ttse gibberish and go conscious(y crazy" the master has told us. "Simpfy affou/ ufhateuer comes u/ithout bothering fuhateuer is meaningfu( or reasonab(e. gust throe out alf mind garbage and create space in fuhich the Buddha appears. " hP Osho No-Mind gfoUp lasts fof seven days, two hoL f's pel clay , he I'list hoUI is glbbeI lsf 1, rriaklflg Bny sounos bUt not speaking any lar,guage. The second hour sining silently

Osho Born Again Mecfitation "Regain your childhood. Euery one longs for it, but no-one is doing anything to regain it. Eueryone longs for it! People qo on saying that childhood u/as a paradise and poets qo on u/riting poems about the beauty of childhood. %ho is preuentinq you? Regain it! I qiue you this opportunity to regainit." - Osho This delightful and pov erff~l meditation gives us the oppofturiity lo go deep info Ihe unexpressed child wiliiiri us

all II. is completely supportive for us tn release and express e«iergy by allovving us to dn what vve were not allowed to do in ouf chilclhood. It creates the space for us to reoain and reclaim our innocence, intelligence, oui wonder and awe, giving us again that childlike capacity to 'see'

adults don'I cry; so agony, grief and tears are repressed deep within our being. Tnis mediation rechnique releases

"Be p(ay ful. It u/if( be difficult, becauseyou are so much

the suppressed laugnter and tears so there is nothing left.

structured. [lou haue an armour around you ... Put aside knofufedge, put aside seriousness. Be abso(ute(y p(ay(uf for these days.gou haue nothing to lose!" - Osho

exc.ept lhe open sky of the witness.

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"A(f the u/or(d needs is a good cfeansinq o( the heart of aff inhibitions of the past. And (auqhter and tears can do both.

Tears ftui(f take out all of the agony that is hidden inside you, and (aughter fuift take all that is preuentinq your ecstasy.

Once you haue (earned the art you Niff be immensefy surprised: ufhy has this not been to(d up to nou/? There is a reason:nobody has fuanted humanity to hade the freshness of a roseffofuer and the fraqrance and the beauty." - Osho 1he Mystic. Rose Meditatinrf lasts for 3 weeks and is practiced for 3 lioufs B day. The hrst vveek is laughing, tne second week is crying and then the third week is sitting togetlier in silen«.e A world-wide Qsho Mystic Rose Medifatinri is happening from June 20 — July I 0 I 997.

'»

Osho No Mind -Meditation , "»»

Shortly al'tef the introduction of Myslic Rose, Osho introduced gfbbensh as parr. of thP guided meditation

Osho's inslructions are simply, "For the first hour you behaue

like a child, just enter into your childhood. g'hateuer you u/anted to do, do it - dancing, sinqinq, jumping, cryinq, u/eeping - anything at aff, in any posture. Nothing is prohibited e/rcept touching other people. Don't touch or harm anyonein the group."

Gshn Born Again Meditation goes for seven days, lwo hours a day. The first hour enter into your childhoor,', doinq whatever you mant to dn, and tnen for the secor,d hour sit. silently.

Osno created this new series of 'M, dilative Triefapies' I 8 months belore He left His body. Uniquely simple and effective, tney involve a minimum nl interaction among ParticiPants, but the energy of a group helps partfcfpantS gO more deeply into their own process. All three rr;eclifativ, therapies will be available in Fremantle, led by trained and experienced therapists. For more details see ad on page 5

Osho Wings — March!April

t,eel~ Meditation Centre NO MIND

April 1 - 7 th

with Ma Dhyan Aloka 1 hour of gibberish. Throw out all the garbage A. the craziness of the mind. Then 1 hour of silent sitting.

6.30 — 8.30 pm Cost $150

April 18-19th

EXP~niFNTiAl ASTROlOCiy AlC4f MICAl RECIREssION • Nw wf Chwn Expiou~~io~ • Rr fnrioNship SyNwst Ry • TR~Nsirs 6 P~orRrssio~s • As ruocAR>oqRap4y (foR TR~vrl rs Rrloc~noN) • Pa sT Lifr; / INxrR Hrwfiec, RrrRrssiow

MichAEl PREMANANdo CHT M

obi l e 0 4 19 90$ 661

T H E L AW O F M A G I C

with Ma Prem Maneesha How can we bring meditation into our work'? Learn about Osho's 'Law of Magic.' A revolutionary means to reclaim mastery ofour life.

Cost $250

P= ' /<rice Penltg "-'5 REAL ESTATE Thinking of buying or selling?

Call Yatra 0414 352 141

a Dhyan Aloka is the Co-ordinator of Osho editative Therapies k Osho Meditation Acadamy in

over 10 years experience in and around Fremantle

sho Commune International Poona a Prem Maneeshawas Osho's "guinea pig" for any of His meditation techniques.She was His chief itor &, has written 4 books on meditation A, master­ isciple relationship. Maneesha will be available for ndividual Sessions & Meditation Evenings from arch 13 th. Call 336 5090 for bookings.

&t e e's W IN D O W

undalini Satsang editation Day rance Dance

Mon- Fri

Sunday

6.30 p.m

March 29th March 29th April 26th

10.00 a.m 7.00 p.m 7.00 p.m

editation Day meditation Camp om Again orld Wide Mystic Rose

May 11 th June 7- 8 th May 19-25 th June 20- July10th

• Book dk Pay the groups 10 days in advance & receive 10% discount • There will be live music at some satsangs • Poona information did Booking Centre • Meditation 4 music CD's available • Workshop Venue Available Ph/Fax: 336 5090 K-I%lail Ieelamed(a linet.net.au

Osho W ings - M a r c h / April

C LEA N ING SE R V ICES

5,15 p.m IIIIFFICES — SH®N/R®®MS - H®USEH®LIIS Gandharva

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by Suchita While many of the guests of Full Circle are from overseas, I also make sure I talk w ith people based in Perth who also have much wi sdom, insight and great stories to share. One recent very juicy interview w as with Kadambii Barnao, who w ith her husband Vasudeva, has pioneered the development and use of w ildflower essences evolved from their own i n d i v i d u a l spiritual and healing journeys. They now have an International Academy of Flower Essences and teach it around the world, and their essences are the only natural medicine now being used in hospitals.

Kadambii discovered flower essences very powerfully when she met her future husband Vasudeva.

KADA N I B II:

I m et Vasudeva at the first Mind-Body­

Spirit Festival in Perth. At the time I was having a serious relationship problem, and I couldn't get it out of my mind. You know if you have something emotional going on, it goes round and round, you can't walk away from it, it's with you all the time. He put a flow er essence on me, and I couldn' t believe that I couldn't think of this thing anymore, even when I was trying to brmg it back! That really impressed me a lot, because I' ve always considered myself to have a very strong mind! Vasudeva had already since 1977 been producing flower essences and using them in his own clinic. He had healed himself of serious illness and was totally comm i tted to the power of the essences.

Later I had a recurrence of Crohn's disease, where it was like I had ulcers all the way along my gastro-intestinal tract, so anything that went in was extremely painful. There is no cure for it, they just keep taking out pieces of you until they can' t take out anymore. It got extremely bad. My l ife was very full on, I had two children, I was worki ng hard and I wasn't listening to my body. I lost a huge amount of weight; Vasudeva was treatmg me and trying to right the balance but we needed more time for it to wo rk. I deteriorated fast and it got to the point I was lying there, floating away, having my near death experience.

The experience was just like when I was young and at the beach and all the waves are dumping you and they keep coming and dum p in g you and eventually you lose energy and can't get back to shore and that was the feeling - I wanted desperately to come back but I couldn' t, I didn't have any vital force. Vasu put pink fountain trigger plant essence on me and I can remember distinctly how the essence came into me and how then I suddenly had the energy and I could come back. From that moment everything tu rned around, I put my weight back on so quickly, even though I still wasn't eating much. And from that moment I di dn' t have Crohn's disease anymore, which is not possible according to medical sciences. My wh ile body just righted itself as soon as I made the mental change and had the proper healing.

I was so inspired I could see that in almost every area of suffering we could actually help. Because in many areas of healing the person has to be in pretty good shape to be able to do their own healing and that is often not possible. And so here was an answer and for us it was a way to help to relieve suffering on the planet.

SUCHI TA : C a n yo u explain to us what the power of flower essences is?

KAD A M B I I :

We l l I like to go to the Aboriginal

concept, because it is our concept also. We came to ours through our own spiri tual path and then came together with the Aboriginal people and found this was also theirs. The beauty of all cultures is that the central spiritual stuff is the same. And for the Aboriginal people the idea of the flower essences is that there is a sickness of the spirit, it is the higher mind that hit a brick wall. And there are things in nature that have been put there to help us to' go through those brick walls, to help us to make realisations so that we can get over the brick wall, go through it or w h i chever way.

And you don't have to crush the flower, all you have to do is bring y o u r self, the flower and water together with the luminous factor, which they used to use a fire, and this was the secret of getting the subtlest part of the flower into the person.

There is a spiritual side of flower essences in their role in helping to relieve suffering so we can get on with our evolution. In Sanskrit the name for human being is 'manusha'. 'Man' means mind and 'usha' means being, so we were described as 'mind being'. And the mind is definitely the big area where lots is going on in each of us, and

this is the area of flower essences. They help to bring the healing for the things that's caused the brick walls and bring the realisation so you can get going on the journey.

$UCH I TA :

C a n yo u te ll us about your

meeting wi t h t h e A b o r i g i n a l h e a l e r ?

KA D A M B I I : I w a s w o r k i n g as a volunteer in an Aboriginal commun ity, and when I had healed a member of the community I met her stepfather who was the Mobaan or healer. When he realised what I was doing he started to share with me this tradition. He had polio as a child and couldn't w alk and was in a hospital where they said they could do nothing for him. The doctors allowed the old people to take him to a sacred site and they performed flower essence healing on him and he was healed ofpolio. When we met we did huge swapping of stories and it was a tremendous confirmation for us because the flower essences we had researched matched with how he used them. So we had this beautiful meeting of min ds, And he was so happy

Osho Wings — March/April

4­

Friday Sight Darsban NIGHT to come and sit silently with others. A night to evoke the presence of the Master. A one-hour silent sitting every Friday 74pm at 59 Wray Avenue, Fremantle, Please wear white robe. No charge.

T I lli MYSTERY and the silence of the forest creates the most beauti setting for sitting, walking and watching. We would like to invite anyone who has practised this ancient art of witnessing before, or would like to experience their first Vipassana Retreat, to join us for this special weekend.

Over the holiday weekend, we will be offering at the Osho Kharabat a three day Vipassana Retreat. The group will begin Friday evening at 7:30pm and will conclude on Monday evening at 5pm. The group costs $200 and includes delicious vegetarian catering by Tig Manshu.

Individual Sessions

I'VDIVAR continues to be available for individual sessions. Rebates from private medical funds are available, Future events:Seven Steps Io Sandhi and Pracriri oner Training.Phone 430 5509.

to find someone who understood what he was talking about, that it was helping to change the mind.

The "senior" healers (abovc the Mobaans) were like the old yogis in India, (In fact this Mobaan had been to India and he said he never felt so at home in hi» life!)

They were deeply in tune with the different types of energies that came from nature and so they knew when a plant flowers it changes, and the flower is where the plant is going, where it is going in evolution. So thc healers, knowing their people, deeply would match the type of thing that was needed for a person v ith the tlower that had that as part of its essence.

...FOR THOSE WIIO APPRECIATE only the highest quality organic and biodynamic food prepared in an atmosphere of love and awareness, please join us for dinner on Monday, April 7th at 6:00pm.

The venueis 59 W rayAvenue. The costis$15 and booking isnecessary.

Phone 418 $103.

CookincI Whole L

with Seiheijet 6 SATURDAY MORNINGS, 9.30AM-NOON — BEGIN'SMAY 10TH Phonelt'ax 418 5103 for brochure.

~i M f tower essence 'l4lrorkshops sod courses Australasian Flower Essence Academy 59%'alters Drive Herd»man's Lake 6017

I'clephonc: 443 5600 Fax: 443 5610

Video Corres SUCHITA :

I t m u st have been a very exciting

meeting an d th e fa c t t h a t t h i s t r a d i t i on g o e s back thousands of ye a r s an d is ba s ed in W A !

ICADA N I B I I: Wc' r e t he last ones, we West Australians, to fully appreciate it, but we are living in the flower capital of the world. The diversity of species, the number of flowering plants — it rivals the Amazon.

We' re always talking about saving the Amazon, please can we save the South West first! It is a wonderland — it is the perfect place to be a flower essence person!

Seeing and knowing how the flower essences work for so many people and how they can relieve suffering, why should anyone be suffering when there are so many beautiful things in the world they can help themselves with?

The whole delightful interview w ith K adambii Barnao i» available on cassette (331 2252). '"

Osho W ings - M a r c h l Ap r il

M e rhrral F o o / s

To 44enl the Soely, Mind L Mooels

n d e n c e Course-You will leam

Ancient. traditions of flower essences, Modern uses of Australian f l o w e r e s s ences, Sup e r Ps y c h ology, A dvanced d i agnostic t e c hniques, Pa i n 8 : St r e ss management Course includes 5 — 6 hrs of judeo teaching plus 2 colour handbooks R info sheets,

W eekl C o u r ses in Perth ­ Workshops during the year lead to a 1, 2, 3, 4 or 5 year course in flower csscncc therapy i n c luding s u b jects covered in our Video corrcspondcncc course plus self development, chakras, the us e o f Q i , a s t r ology R esoteric science.

Your teachers for all courses are Kadambii an d Vasudeva Bamao

Thefollowing Buddhafield News are excerpt» fro»I the I ra»»cript of a Ge>>eral Meeti»g I'» Poo>ra BIIddha Hall o» Jn»»ary 10, 1997, 9:15pm. /I copy of the e»tire, very l»tore»ti»gi 10-page transcript is available at Leela Meditatio» Ce»tre (3 Mo>>at St, Fre»>a»tie — ph/fax 09/336 5090).

Ma Pre»I Gari»>o addresses the»Ieeti»g:

hat we arc getting younger and younger inside. This >lutely a fact (laughter and big applause). We are >tting older and older in the body. That is also a fact.

The Inner Circle would like to make sure that w c all that It I» vtt'a I that' Eve stay open, that we give an big welcome to the new people coming. And there

are many young

buddhafIeld news b u d d h afield news b u d d h afield nevvs buddhatield news b u d d h afIeld news n buddhafield news b u d d hafield n n n

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ello belnved fellow travelers, It's not very often that the Inner Circle wants to tell H ynu its secrets. Probably some of you know that nne of the »uggcstions from Osho is that we keep our Inner Circle discussions secret. But there are some things that we would like to share with you, particularly with the people >vho are working in the Commune, who are working in Oshn Meditation Centres anywhere, or any of Osho's belnveds who are sharing Him, and that's probably all of us — it ran only be all of us... ... One of the points that is very clear to us is that our decisions for now, this Commune, for w hat happens next, these decisions absolutely need to come out of this moment. One of the phrases wc have heard from Osho in that regard is, "the highest intelligence is in the creative respnnse to now." And now is new.

We understood more clearly than ever that we really can trust the now. We understood that we constantly have tn be in change. Wc have used the word "policy" a lnt. We have or have had policies; wc have created poliries. When we looked at how we actually funrtion, it is always the individual situation that creates the response of what is right for the situation, more than the policy, The word "policy," we realized, would actually better be dropped.

We came to the conclusion that the word "policy" is out (applause)!

What is relevant is that we have "shared understandings". And that these understandings are beautiful, because if they are really shared, wc are starting from a common ground, And that is more the reality of what is happening, A rommon ground does not get in the way of the freedom to decide in this moment what is right for your situation nr my situation, A shared understanding is a support to start from a starting point. It is not anything that is going to hcm you in, or that you are going to feel imprisoned by. Sn, we figured that policies are out and shared understandings are a nice starting point... ere is another thing, very interesting to look at: As a Commune, as a rommunity here, and probably as a body of sannyasins around the world, our age is definitely growing. We are an aging community (laughter). Many of us came to Osho fifteen to twenty-five years ago. When I I'irst came I think the average age here was twenty-five or twenty-seven years, at the most twenty-eight. The average age right now is about thirty-nine.

One thing is beautiful about that: it is a clear indication that whoever falls in love with Osho, it is basically a love affair for a life time. We' re not leaving! (laughter). We' re not leaving to make place for the new generation. And at the same time, it is also clear that Oshn says,"It is the young people whn will make the change in the vvnrld." It is thc ynung generation that He is appealing tn. Those of us who are aging along (laughter) know very

people coming.

Snmeti mes people think buddhafield n ews bu d d hafie l r'I ews tha t the l o n g e r ws we have been h d news >vi th Osh o, ha d haI ' ws w hi ch als o ha e add ws m ean s tha t w e have absnrbecl u dhafiel news u d d h a Ie c news so much from l>v>ng th>ough these different communes, living through different devices, being with Him, listening tn Him everyday — so much we have absorbed... some­ times there is then the thought that the best thing for the work is that wc have as many people as possible in the continuity of the work, who have that much guidance directly from Osho or who have lived sn much in the Communes. Our feeling is: not true! That's only half nf the package.

New people bring such a freshness, such an aliveness. It works both ways: We' ve had all these experiences.We' ve had allthis guidance. And since some of us, at least, are not vet enlightened, those experiences then can become structures in our minds. We can also just as easily become a little bit fixed and rigid with that. When new people come in, that's ~here the spice is. We don' t have to throw the old people out. We don't have to throw the guidance out. We don't have to throw nur experience out. It's all great. And, we want to really invite the new people in. And that means we v'ould like to invite all of the current departments and workers and centres around the world to be absolutely open and understand. Let's put it this way: we would like to invite ynu to share nur understanding that it is fantastic to give responsibility also to brand new people... en we talk about expansinn, wc also like cveryonc to understand and to recognize another phenomenon. We areall sannyasins and seekers.This means that we are into cxpansinn, we are into change. The fact is though that maybe that's true only on one level. In the conscious mind and from our hearts, all of us clearly have chosen for growth, transformation, change, expansion, the new, the unknown. And those of us who have been with Oshn a little awhile, also know thc right jargon to usc for that. We knovv the right words.

But at the same time, there is a different phennmenon that goes on in the mind. Y<>u can maybe call it "spiritual ego" It's not so easy to recognize it, or to arknowledge it, but it is gnod if we dn acknowledge it: In the unconscious, we also have the part that dncsn't want to change, that doesn't want to expand, that hates it when the winter comes and all these new people walk through the door, because it was sn cozy in the monsoon (laughter).

So we have a part of us, inside of us, that supports expansion, the ncw, the work, transformation. We have another part that docs the opposite. And it is really good to be aware of it, because then we can help each other and move with the part that goes for the change and the unknown. And this is especially relevant when we look at: are we ready tojump7 are we ready to change? are wc ready to jump nut of one function and to jump into annther function? out of one department into another department? and so nn. (...) '"

Osho Wings -

M a r c h //Il>ril

Beloved Osho, l see l dun'l tr»st life one h»ndred percent, Nothing feels possible»nless l do . T here are n>omenfs zuhen trnsl l>appe>zs, bat zuhal an> l supposed fo do at other times zuhen l don't feel it? Prefendi>zg f>»st seen>s even worse. Liz>i>zg in tearfeels no good either. at's how w e go on creating new g o als. I go o n I ta k i ng g oals fromg o u a n d y o u g o c r e ating new g oals. Nov o n e h u n r e d p e r c ent t r us t - n o w t h a t becomes the goal. Ninety-nine percent and yo u ar e

parents and the teachers and the professors and the priests on your own — then they allow. Then they say, * "Right, now there is no danger, This man will do whatsoever we were doing, and will do it far better because he will know from the inside, he will know the inside story. Have you not observed it?

Sometimes doing something, suddenly you hear our mother's voice: "Don't do it!" If you have not hear, findouyour stcard i l l it,' try to " Don 't dand o i t "vou pc twill z >all r m omother t h e r' s ' . you can hea , or o r fath e rr ' s,s, saying, saying, "This is voice e ar, or your at e i t ,„ O r y o u r t eachers correcting. Thev have create

Can't you simply be as you are?.-;~y bother. @' "~. „„such a rift in you that you have become two. about one hundred percent trust>~~ N o b e® ~ i, ' q , ,~ z is w if"",: ", ',~@~~I'" st • ' ~ / o f

hundred percent when you are jilt:,':,4g+~d t~

„ t ' " ~fr'fp'>schkq" ' 'i'tf'MRgj

h ypocrisy. You mill become artf>fkQ~ p @~wip'z • "" " become unnatural.

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And do you know vvhat one'~ P Q d p ' """' trust means? One hundred percent'~ ~In c trusting even in your mistrust - thBY+%Sat oA~~. hundred percent trust means. If they'';;if' m o m e n, , . , "!>;„; trust, you trust that moment too! M%at can you do> One moment you trust me, good; another moment you don't trust me, good. This is one hundred percent trust, When all is good it is one hundred percent trust. ow you are again trying to create trouble and anxiety for yourself. One moment you trust me — good, you feelvery good. Then another moment comes distrust —now you are worried, now somehow you have to change this distrust into trust.

Novv you are again starting a new ladder. Now you will compare: "Somebody has one hundred percent trust — thzs moment never comes to him. And somebody has even less trust than me" - and you are becoming part of a hierarchy, you have started comparing, And you are creating ambition and fever.

And when it does not happen, what are you going to do? And anything doneby you will be unnatural. So you will become artificial: when it is not there you will pretend. You wiII at least believe that it is there­ at least on the surface. You will become afraid of going deep into yourself, because if you go deep into yourseH you will know it is not there. One hundred percent trust means: Accept life whatsoever it brings -trust, mistrust, love, hate, God, Devil, good, bad.

You don't try to change anything, don't try to correct anything. Be in a let-go — that is one hundred percent trust. nd let me remind you again, otherwise next day you will be here saying, "I can allow let-go sometimes, but sometimes it doesn't happen. The let­ go is not one hundred percent." Let-go again means the same: when it happens, it happens; when it doesn't happen, it doesn't happen. You are not supposed to do a thing, Do anything and you become artificial — and people have become so artificial. It is rare, very rare, to see even a small part in a person which is not artificial, And it has all happened, thiscalamity has happened, because you are such a great improver - continuously impr oving upon yourself, correcflng and correcting. From your very childhood your parents were correcting you, then your teachers were correcting you, then your professors were correcting you, your priests were correcting you - the ~h ole society has just been correcting you. And, naturally, after twenty-five ears of correction by everybody, you yourself ecome a great correcter. Then you start correcting yourself. In fact, you are allowed to leave the university only when you start doing the work of the

Osho Wings - M a r c h (April

ST' divided every person in two: The correcter and the one who has to be corrected. So everybody has become like a small student and the headmaster­ both are there! And the headmaster with the cane shouting and threatening, and the small child always being corrected. And of course the small child also takes revenge. Whenever the headmaster is not looking at the child, it does something - at least it can show his tongue or laugh or joke. Or there are moments when the small child w ill take possession of you and will force you to do something that you never wanted to do, and will make you repenf. It always says, "Yes, sir," but it never means it. It says, "Because I am afraid I am saying yes, but I will show you."This constant conflict goes on within you. And then everything becomes false, pseudo, phony.

Please don't try anything upon yourself. Stop trying. Let things be. Let things be as they are. They are utterly beautiful. All ugliness is created by you.

Yes, sometimes mistrust is perfectly beautiful.

Sometimes doubt is good; it protects you from many foolishnesses. It protects you from gullibility.

Sometimes trust is good, sometimes no trust is good.

But whatsoever the case, this I call one hundred percent trust — that you always say, "Good, so this is the thing in this moment. So this moment God wants me to be trustful and this moment God wants me to be doubtful." Leave it to God, and you simply be at the receptive end, a recepticle, and you will be surprised. Life will start happening to you and God will start happening to you.

Osho - Take It E a s y V o l. I

ne of the strongest things I have done since taking sannyas 15 years ago was clo1ng the 'Path of Love'.

Actual lv, It. was <'1 bit like taking sannyds again.

When I took sannyas I v as at a point of having travelled a lot, having seen a lot, having tried a lot ... but the outer journey had lost its interest for me. It wasn't really touchrng rile anywhere near the core, but it seemed like a lot of repetition. I was kind of comfortable but v ith a feeling that there could be more, a lot more to life. hen I took sannyas, I felt like I was opening a door to this 'more'. Osho touched me somewhere I had never been touched before. When he was speaking it was as if he was speaking fmm d eep inside myself.

Around him I started to see what vvas really essential to me, as opposed to what I used to think of as important, a lot of which now looked like a waste of time and energy to me„ a k i n d of struggling along by myself to pursue my little idea of how my l if e should be, how the world should be, with an aw ful lot of investment into that idea. With Osho, I got a taste of letting go, of something bigger than me, of trust. A longing arose to e xpand in this direction, a longing to get out of my ow n way. ifteen years have passed. My journey has been sometimes more, sometimes less intense, sometimes fairly asleep (deep asleep!), sometimes spiced with a bit more of a longing to wake up.

I.ast November in Poona, I was again in that space of being just kind of comfortable but w ith a feeling that there could be more to life. A feeling of not really touching my core. A longing to connect to my essence, to expand - wanting to know, 'w hat are my blind spots

that keep me going around in circles?'

I heard about this process called 'Path of Love'. I heard all these things like "strong ... intense ... amazing ... changing lives forever". But nobody w o ul d tell me what was really going on in there, And, sorry, I'm not about to tell you either... but I'd like to share my experience of It wrth vou. oing the Path of Love felt like reclaiming my life.

This is my life! With everything that I didn't want to know about it, that I didn't w ant to be real.

With all the feelings I didn't w ant to feel because they didn't fit v ith my i d eas and concepts, or simply because they hurt (and there were a lot more of those than I expected!). With my shadows and warts, and lots of them ton: All the frantic efforts to not feei my aloneness, my separation, All the ways of trying to control and manipulate lit'e and people amund me, in order to fulfill my i d eas and illusions about life.

Illusions like: If I can get people to like me (smile and act friendly towards them!), I will be less separate.­ There's a 'better' to strive for and a 'worse' to be avoided. Once I get it perfect, I can relax. — If I just work hard enough, things will be alright. — If I'm successful in the world, I'm a more valuable human being, — If I don' t f it with my peer group, there's something wrong wi t h me. To name just a few of the illusions running my life.

Well, it's not just incredibly tiring to try and live up to these illusions. Really, I don't get anything of value from supporting these illusions, and they simply backfire. Every bit of trying seems to lead me further away from myself. hat I experienced in this process was more than just seeing and understanding this.

Something happened on a much deeper level, that I feel quite unable to describe to you. Words just seem to make the experience smaller, can't really give you a taste of the depth of it. It was a real drop into myself. An opening of the heart. Seeing, accepting and loving myself as I never have before. Really experiencing (and not just knov, ing) that ONLY rvhen I am deeply connected to myself, can I feel connected to others, to existence. An experience of the futility of trying. An experience of trust bigger than I have known before.

Since this process I have been feeling a lot more open, naked ... kind of ordinary. I'm feeling more real than I have felt in a long, long time. And the longing to keep connecting to this realness is more than strong.

Now, 3 months have passed. I'm back in I.reo, and the process is continuing strongly. I feel I'm very much on my path ... the Path of Love.

mfaSubhnd~o Osho Wirrgs — March/APril

new response­ iveness based

land at the lowest points on the

shore. You will probably have noticed the increasingly bay-like

upon sense­ itivity to emerge.

We will need to get back in touch with our response­ ability which has been covered for

nature of our beaches during this summer. Hence for "coastal erosion" read rising sea levels.

But in the long term, we can

Water, water, water everywhere! As I write there are swollen rivers, storms and floods in three out of five states: Yes, things are on the move. A lot of the changes required in the

so long by the preoccupations of the

expect a deeper and richer

material world, that it has become deadened at the tips.

The results of this awakening

connectedness with others, which

consciousness of man (and I use

"feminine" consciousness will put

crisis. Our housing too will reflect

that word advisedly) will come through the actions of nature. The force of water is eroding the edges of our minds; the hard-edged rationality which has built our roads and cities and which covers the softness and response-iveness of our true natures is gradually being washed away.

And it is the feminine which is being exposed. This new consciousness will change the very core of our being on earth to a way of being with the earth.

The ground is being prepared, so to speak, for a

us back into a deep relationship with nature and with each other, because it is rooted in profound respect.

Global warming and consequent changes to climate will

more of the feminine with fewer straight lines and far more curves.

More land will be devoted to nature in built-up areas.

Gardens, trees, flowers - all reflections of the divine, will spring

comes about through uniting towards a common goal in times of

play a large part in developing the

up wherever possible, simply

new consciousness.

In the short term then, watch out for unusual weather patterns and particularly greater "coastal erosion", The sea level is definitely rising which interestingly enough

because we will want reflections of the divine all around us. Our true natures, then, having emerged as seedlings of the divine will slowly grow in stature so as to enable this planet to become the paradise it was, once more.

does not happen by water depth increasing but water width increasing. By that, I mean that as water expands, it takes over more

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W hat's something Aai you always +ranked A do .... c ~mncm~~ ~

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Swami Pramota

Mo Deva Rasila

Hijack a nuclear submarine. As a teenager I always wanted to be a submarine pirate.

When I was a small girl, I used to have to go to church and was, of course, bored to death by the priest standing up there and mumbling latin verses to no end. I couldn' t help but fantasize in my head about jumping up onto the altar with him and start dancing madly, making silly faces, spill the holy wine and break the spell of boredom for everybody ( and also to be really, really baaad!)...

Now, at the present time, I f ind one particular situation very challenging for me to master, which is not to speak up when I see adults verbally and physically abusing their children in public. I wish so much to help the child but also feel unsure of the impact of my actions, So far I have never darecl.

Suzie Z To totally disengage from information, attitudes and know ledge and stay conscious.

Swami Omri To stop the world completely and not to compromise at all.

Ma Anonymous Making love in an elevator.

Swami Azima Flying.

Ma Subhadro Making love with tw o m en

Mo Prem Sabah Every time I go up a mountain I feel like I. want to jump off a cliff. It almost feels like it is sucking me down. I w o uld really like

to fly.

Ma Veet Carmen Calling a male prostitute, pay for a whole night and do w h atever I want (the "American Gigolo" style).

Ma Deva pupa I would like to drive a big motorcycle and I . can feel myself work ing up to it.

Mo Sangitomo Skydiving.

Ma Samarpan Mudita I'd like a romantic ballooning adventure with the right company and a hamper full of delicaciesand champagne.

Swami Prem Anonymous Making love to a woman in the surf.

Mo Prem Dhyan To fully and completely let go.

Mo Antor Suchito Hanggliding.

Ma Prerndaya Scubadiving again, after having had a very scarey accident while scubadiving.

Mo Shanti Mandana Being alone out in the totally deserted wilderness, spending days and nights under the open sky, merging with everything around me in total trust, without

feeling any fear.

Ma Gyan Ananta I should have been asked 14 years ago, By now I' ve done everything I wanted to do and I'm doing everything I want to do.

Ma Prem Sono Plan a highly technical bank robbery, execute the plan, get a new identity and mysteriously disappear to a remote paradise ...

Special thanks for sharing!

I realize, this time, the question was quite revealing and it wasn't so easy to fill the page. I guess this column truly deserves its name DARE to share. Please note the overabundance of "Ma answers" is not due to Swamis not having been asked.

If anybody has some good ideas for questions, please jot them down on a piece of paper and send them to: Osho Wings PO Box 977 Fremantle WA 6160

or phone/fax on (09) 319 3310.

A ny ideas greatly appreciated! â&#x20AC;&#x201D; Mand a n a

Osho Wings -

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