Fusion Camp Booklet

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HI!

WELCOME

WELCOME! WELCOME TO FUSION 2016 – “THRIVE”. Our theme for the week is taken from the words of the Old Testament prophet Jeremiah. In the 17th chapter of his book, beginning in verse 5 we read: JEREMIAH 17:5 Cursed is the man who trusts in man and makes flesh his strength…Blessed is the man who trusts in the Lord, whose trust is the Lord.”

Jeremiah goes on to elaborate by describing the cursed and the blessed. The cursed person is compared to a desert shrub – parched, desolate, alone. But the blessed person is described as a tree planted by water – protected from drought, always bearing fruit, free of fear and anxiety. Here’s the bottom line: the cursed person barely survives, but the blessed person continually thrives. These devotions that follow all come from the book of Jeremiah and are designed to focus your thoughts as you begin each day. You can use what you learn in your devotions to share during your church group time. Set aside 10-15 minutes each day to seek God through reading his word.

AGAIN – WELCOME TO FUSION 2016!

May you trust in the Lord…and may he cause you to

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TABLE of CONTENTS FU SION

COVENANT

SCHEDULE

PAGE 5

PAGE 6

SPECKA

Bible Study Method PAGE 7

MON. 9

Evening Worship Notes

TUES.

WED.

10 Devotion

18 Devotion

24 Devotion

16 SPECKA

22 SPECKA

28 SPECKA

Evening 17 Worship Notes

Evening 23 Worship Notes

Evening 29 Worship Notes

FRI. 30

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THURS.

Devotion


FUSION COVENANT

FUSION COVENANT DOS √

Bring your Bible, pen, and camp booklet with you to church group and worship times.

Wear modest clothing.

Participate in all required activities and be on time.

Shorts must be fingertip length.

Be respectful to everyone.

Straps on sleeveless shirts must be 3-fingers-wide.

Stay with your church group.

Submit to the instruction and direction of Fusion staff and adult leaders.

Obey scheduled times for room checks and curfew without exception; quiet hours will be enforced.

Pants or shorts required for mission projects (ie, no skirts).

Leave any clothing with alcohol or tobacco references at home. Wear your Fusion shirt during all mission project times.

Wear sunscreen. You don’t want to turn into a lobster.

DON’TS Ø

Don’t damage property you break it, you pay for it.

Ø

No PDA (public displays of affection) - this week is about you and God, not your boyfriend or girlfriend.

Ø

Generally speaking, don’t use items that don’t belong to you. At certain times,

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you may need to use something you don’t own (tools, ministry supplies, etc). Obtain permission FIRST, and return it after you use it. Don’t enter into sleeping areas of the opposite gender.

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SCHEDULE MON

7:30 8:00 8:30 9:00 9:30 10:00 10:30 11:00 11:30 12:00 12:30 1:00 1:30 2:00 2:30 3:00 3:30 4:00 4:30 5:00 5:30 6:00 6:30 7:00 7:30 8:00 8:30 9:00 9:30

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TUES - THURS 7:30-8:30AM

Church Group Bible Study

Breakfast & Quiet Time

8:30-9:15AM

Clean Up & Load Vehicles

9:15-9:30AM

*Meet in worship center

Arrival Welcome Training

10:00AM-6:30PM

Mission Projects Free Time Dinner

Unload Settle In

7:00-8:30PM

Evening Worship

7:30-8:30AM

Breakfast & Quiet Time

Morning Send-Off*

1:00-5:00PM

FRI

7:00-8:30PM

Evening Worship

8:45PM

Church Group Debrief (as needed)

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8:30-9:15AM

9:45-10:15AM

Closing Worship


SP EC KA HAVE YOU EVER HEARD OF SPECKA?

WELL, NOW YOU HAVE. So...do you know what it means?

We’re glad you asked! Flip to the next page, and we’ll tell you all about it.

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SP EC KA Bible Study

METHOD

S

Is there a SIN to avoid?

P

Is there a PROMISE to claim?

A

s Christians we learn to relate to God through the Bible. SPECKA is a simple Bible Study method that uses the six questions represented by the acronym S.P.E.C.K.A. to study and apply God’s Word to our lives. It works well for personal Bible study and for leading a group Bible study.

HOW SPECKA WORKS Pick a passage of Scripture (maybe 5-10 verses). We’ve already picked it for you for this week. Read the passage.

E

Is there a good EXAMPLE to follow or bad EXAMPLE to avoid?

C

Is there a COMMAND to obey?

K

Is there any KNOWLEDGE to remember? (About God or how He works?)

A

What is the APPLICATION for my life?

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Referring back to the passage, answer 2-3 of the SPECKA questions. Some passages you will be able to answer more questions than others, and that’s ok. Always answer the last question about application.

PRETTY SIMPLE, RIGHT? Cut me out and put me in your Bible as a Quiet Time help!


MON | Worship Notes

MONDAY EV ENI NG

WORSHIP NOTES

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TUESDAY

a relationship STATUS UPDATE FROM GOD’S TIMELINE: RELATIONAL WORD-PICTURES IN JEREMIAH 2:1-13

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TUES | Devotion

SUMMARY

Jeremiah uses rich imagery to show a change in God’s relationship with his people. He describes a former good relationship, a current bad relationship and side-by-side comparison of the benefits associated with the good and bad relationships.

HISTORICAL BACKGROUND

In Jeremiah’s time, God’s people had been living in the promised land for about 800 years. Almost since the beginning of this time, people had begun ignoring the “covenant-contract” they had made with God – the 10 commandments and other laws that were delivered through Moses. During Jeremiah’s time, the people’s sin and rebellion (which was building for 800 years!) had come to a climax and God was completely fed up! Jeremiah is called the “weeping prophet” because his message was one of impending judgment and it was nearly universally rejected.

LESSON OUTLINE I. Former Relationship Status God fondly remembers a good relationship with his people. JEREMIAH 2:1-3, NET The LORD spoke to me. He said: “Go and declare in the hearing of the people of Jerusalem: ‘This is what the LORD says: “I have fond memories of you, how devoted you were to me in your early years. I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted. Israel was set apart to the LORD; they were like the first fruits of a harvest to him. All who tried to devour them were punished; disaster came upon them,” says the LORD.’” Circle some of the key words that describe the kind of relationship that God remembers.

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I REMEMBER THE

LOYALTY OF YOUR YOUTH, your love as a bride how you follow me in the

WILDERNESS... JEREMIAH 2:2, HCSB

This former good relationship with His people was characterized by: A. LOVE 1. “I remember the loyalty of your youth...” 2. “Your love as a new bride”= MARRIAGE / HONEYMOON Jeremiah uses the imagery of marriage and honeymoon to convey the enthusiastic love He enjoyed with his people. The Hebrew word is hesed and refers to the special covenant love of marriage. B. TRUST 1. Trust in the midst of unknown, unfamiliar “How you followed me in the wilderness” 2. Trust in the midst of need “in a land not sown” Jeremiah makes reference to the Exodus journey from Egypt, where God led them by a pillar of fire/cloud, fed them with manna and protected them from their enemies.

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TUES | Devotion

C. EXCLUSIVE LOYALTY 1. SET-APART, “Israel was holy to the LORD.” Holiness means to be set apart for a special function (purpose), or exclusive use (ownership). 2. PROTECTED BY GOD, “all who ate of it…disaster came upon them.” God protected Israel because of their status as His special possession. II. Current Relationship Status Update God describes his current status. JEREMIAH 2:4–7, HCSB Hear the word of the Lord, house of Jacob and all families of the house of Israel. This is what the Lord says: “What fault did your fathers find in Me that they went so far from Me, followed worthless idols, and became worthless themselves? They stopped asking, ‘Where is the Lord who brought us from the land of Egypt, who led us through the wilderness, through a land of deserts and ravines, through a land of drought and darkness, a land no one traveled through and where no one lived?’ I brought you to a fertile land to eat its fruit and bounty, but after you entered, you defiled My land; you made My inheritance detestable.” Before continuing on, pause for a moment and answer: How does God feel about his current relationship status with his people?

When Jeremiah describes the picture of God’s current relationship with Israel, he pictures God as having been abandoned, forgotten, and betrayed!

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A. ABANDONED. “They paid allegiance to worthless idols…” JEREMIAH 2:5, HCSB B. FORGOTTEN. “They stopped asking, ‘Where is the Lord who brought us from the land of Egypt, who led us through the wilderness...?’” JEREMIAH 2:6, HCSB C. BETRAYED. “I brought you to a fertile land to eat its fruit and bounty, but after you entered, you defiled My land; you made My inheritance detestable.” JEREMIAH 2:7, HCSB III. Read Jeremiah 2:12-13.

JEREMIAH 2:12–13, HCSB Be horrified at this, heavens; be shocked and utterly appalled. This is the LORD’s declaration. For My people have committed a double evil: They have abandoned Me, the fountain of living water, and dug cisterns for themselves, cracked cisterns that cannot hold water.”

What were the results of this change of status on God’s people? A. Loss of relational benefits. 1. ...they have rejected me, the fountain of life-giving water... JEREMIAH 2:13, HCSB B. Onset of spiritual poverty. 1. “…and they have dug cisterns for themselves, cracked cisterns which cannot even hold water.” JEREMIAH 2:13, HCSB C. This comparison picture shows the complete stupidity of what God’s people had done! If God was on Instagram, he may have taken two pictures and done a collage to show what Israel had done. One picture would be of a rock cistern, dug into the desert ground to catch infrequent rain water for storage. The other picture would be of a flowing fountain, bursting from the ground, pooling near

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TUES | Devotion

CISTERNS

&

FOUNTAINS

its source, and flowing as far as the eye could see. God summarizes the effects of this betrayal in a side-by-side comparison of pictures. 1. Note the differences between a “fountain” and a “cistern.” a. FOUNTAIN: virtually inexhaustible source of sustenance; not dependent upon circumstances (drought-proof); refreshing, clean, cool water. b. CISTERN: limited ability to sustain life; always dependent upon circumstances (needs something to fill it, vulnerable to droughts), dirty, stagnant water. These limitations are exacerbated by the fact that God’s people built broken cisterns. 2. In abandoning Him, God’s people gave up provision and protection for danger and poverty.

CONCLUSION

If God had a camera, and he were to take a picture of his relationship with you, which of these pictures would it most look like?

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S.P.E.C.K.A. IS THERE A SIN TO AVOID?

IS THERE A PROMISE TO CLAIM?

IS THERE A GOOD EXAMPLE TO FOLLOW OR BAD EXAMPLE TO AVOID?

IS THERE A COMMAND TO OBEY?

IS THERE ANY KNOWLEDGE TO REMEMBER? (About God or how He works?)

WHAT IS THE APPLICATION FOR MY LIFE?

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T UE SDAY EV ENI NG

WORSHIP NOTES

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WEDNESDAY

D E C A L P MIS 43:1-7 H A I M JERE

-30 1 : 4 Today’s culture tends to esteem “faith” with little concern4over the object of that “faith”. Some Christians may struggle IAallHtoor if M understand if the object of faith is really important at E God is really just interested in sincerely held belief. JER Jeremiah SUMMARY

“ministers” to Judean exiles in Egypt by sharing a message of judgment over their sincerely held faith in the Queen of Heaven. Contemporary Christians must understand the necessity of having as the object of our faith, the God described in the Bible.

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WED | Devotion

HISTORICAL BACKGROUND

After the fourth and final deportation of Judeans to Babylon a remnant remained in the land. The leaders of the group decide, against Jeremiah’s advice, to flee to Egypt to seek refuge there. Jeremiah is kidnapped and taken with the group. Once there, the people become committed to the worship of “The Queen of Heaven”. Their loyalty to the Queen of Heaven is rationalized by their interpretation of circumstances and is in spite of God’s recent judgment and destruction of Israel and Jeremiah’s warnings.

LESSON OUTLINE I. Characteristics of Misplaced Faith A. Misplaced faith does not consider God’s past action in human history. JEREMIAH 44:2–3, HCSB This is what the LORD of Hosts, the God of Israel, says: ‘You have seen all the disaster I brought against Jerusalem and all Judah’s cities; look, they are a ruin today without an inhabitant in them because of their evil ways that provoked Me to anger, going and burning incense to serve other gods they, you, and your fathers did not know.’”

From the verses above, we can see that God’s activity in history was: 1. Personally experienced, you have seen 2. Painfully experienced, the disaster I brought 3. Presently observable, they are a ruin today 4. An appropriate punishment, because of the evil ways

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B. Misplaced faith ignores the word of God and the prophets of God. JEREMIAH 44:4–5, HCSB So I sent you all My servants the prophets time and time again, saying, Don’t do this detestable thing that I hate. But they did not listen or pay attention; they did not turn from their evil or stop burning incense to other gods.”

1. God’s warning is gracious, patient, and sufficient to expect a right response. “I sent you all My servants… time and time again.” 2. Misplaced faith gives no weight to the holiness of God, “Don’t do this detestable thing I hate.” 3. Misplaced faith serves itself, not God. “They did not turn from their evil…” II. Dangers of Misplaced Faith A. Misplaced Faith can seem very rational, and so it is held sincerely. However, sincerity is not what God bases his judgment on. JEREMIAH 44:17–18, HCSB Instead, we will do everything we said we would: burn incense to the queen of heaven and offer drink offerings to her just as we, our fathers, our kings, and our officials did in Judah’s cities and in Jerusalem’s streets. Then we had enough food and good things and saw no disaster, but from the time we ceased to burn incense to the queen of heaven and to offer her drink offerings, we have lacked everything, and through sword and famine we have met our end.”

B. Misplaced Faith invites the wrath of God. God responds to their commitment to keep their vows to the Queen of Heaven by making his own vow:

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WED | Devotion

JEREMIAH 44:26, HCSB Therefore, hear the word of the LORD, all you Judeans who live in the land of Egypt: ‘I have sworn by My great name, says the LORD, that My name will never again be invoked by anyone of Judah in all the land of Egypt, saying, As the Lord GOD lives.’”

How do modern Americans make the same mistake as these ancient Judeans?

CONCLUSION

In what or whom have you placed your faith? Be sure that the object of your faith is God and that it is true to his word.

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S.P.E.C.K.A. IS THERE A SIN TO AVOID?

IS THERE A PROMISE TO CLAIM?

IS THERE A GOOD EXAMPLE TO FOLLOW OR BAD EXAMPLE TO AVOID?

IS THERE A COMMAND TO OBEY?

IS THERE ANY KNOWLEDGE TO REMEMBER? (About God or how He works?)

WHAT IS THE APPLICATION FOR MY LIFE?

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W EDNESDAY EV ENI NG

WORSHIP NOTES

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THURSDAY

JEREMIAH 45:1-5

SUMMARY

Sometimes God’s servants get the notion that faithful service to God leads to prosperity and comfort. We should expect hardship and difficulty as we seek to serve God. God takes care of the needs of his servants, but does not promise prosperity or comfort.

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THURS | Devotion

HISTORICAL BACKGROUND

Baruch’s name, “Blessed” carries a somewhat ironic tone considering his circumstances. He was Jeremiah’s scribe and served throughout his ministry. He observed the hardship that Jeremiah endured and surely endured much pain and sorrow himself as he served Jeremiah. He helped Jeremiah purchase a field (32:12), read Jeremiah’s scroll publicly in the temple when Jeremiah was banned by the king from going into the temple area. This led to it being read in the presence of the king, who destroyed it (36) and sought the arrest of Jeremiah and Baruch. Jeremiah and Baruch went into hiding at the advisement of the scribes. Baruch wrote a new scroll to replace the one the king destroyed. Baruch was even accused of influencing the prophecies of Jeremiah (43), out of hatred for those who wanted to flee to Egypt.

SETTING

This episode takes place in “the fourth year of Jehoiakim” when Baruch had copied into a scroll “all the words” God had spoke to Jeremiah (JER. 36). “The words” were words of destruction. This episode records the effect that the weight of impending judgment had upon him, and how the Lord corrects his thinking by comparing Baruch’s personal wishes for “great things” with God’s immediate plan of judging His people.

LESSON OUTLINE I. Jeremiah recalls Baruch’s words of lament over his fate among a disobedient people.

JEREMIAH 45:3, HCSB You have said, ‘Woe is me, because the LORD has added misery to my pain! I am worn out with groaning and have found no rest.’”

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A. His lament is over God’s judging of sin. “Pain” at the sin of his people, “Misery” at God’s judgment of his people. Perhaps Baruch thought that he would be protected from the results of his peoples’ sin. To his surprise, the Lord added the misery of national judgment onto the pain of seeing his countrymen reject God’s truth. He is overwhelmed with grief because of it. B. Baruch receives a message from God. As his scribe, Baruch would receive God’s message from Jeremiah, then write it down. What a surprise it must have been when Jeremiah announced that the message from the Lord was one personally addressed to Baruch! God is interested in Baruch’s spiritual condition as an individual even in the midst of a crisis among his covenant people. II. He is rebuked because his hope for personal comfort and prosperity is in opposition to God’s plan for national judgment.

JEREMIAH 45:4, HCSB This is what you are to say to him: This is what the LORD says: ‘What I have built I am about to demolish, and what I have planted I am about to uproot—the whole land!’”

III. He is redirected to stop thinking about his own plans, but God’s.

JEREMIAH 45:5, HCSB ‘But as for you, do you seek great things for yourself? Stop seeking! For I am about to bring disaster on every living creature’—this is the LORD’s declaration...”

IV. God promises to provide for his needs

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THURS | Devotion

JEREMIAH 45:5, HCSB ‘but I will grant you your life like the spoils of war wherever you go.’”

CONCLUSION

Jesus promised hardship and difficulty as part of ministry. Living in a prosperous country during a prosperous time in a materialistic culture (and church) has contributed to the false notion that those who serve God well will be healthy and wealthy and troublefree. Jesus taught that his followers will have trouble in the world, that the world would hate them. (JOHN 15:28) Paul taught that suffering is an integral part of belief in Christ. (PHILIPPIANS 1) Considering what this passage says, along Jesus’ words on John 14:28 and Paul’s words in Phil 1:25, what is the lesson here for modern followers of Jesus living in a land that mostly ignores or rejects God’s word?

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S.P.E.C.K.A. IS THERE A SIN TO AVOID?

IS THERE A PROMISE TO CLAIM?

IS THERE A GOOD EXAMPLE TO FOLLOW OR BAD EXAMPLE TO AVOID?

IS THERE A COMMAND TO OBEY?

IS THERE ANY KNOWLEDGE TO REMEMBER? (About God or how He works?)

WHAT IS THE APPLICATION FOR MY LIFE?

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THURSDAY EV ENI NG

WORSHIP NOTES

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FRIDAY

LONELINESS IN MINISTRY JEREMIAH 15:15-21

SUMMARY

Jeremiah is suffering on account of his proclaiming God’s message. He is lonely and complains to God. God corrects his thinking by affirming his isolation from the people is a result of their rejection of God’s message and tells Jeremiah that if he changes his thinking on the matter “if you repent” then God would restore him to a place of usefulness.

HISTORICAL BACKGROUND

Jeremiah was interceding for the people at the end of ch. 14. At the beginning of chapter 15, God says that even if Moses AND Samuel interceded it wouldn’t cause him to change his mind regarding judgment. Their fate as a people was sealed. Jeremiah’s hopes for ministry are revealed: he longed to be reunited in relationship to his people, not so much for God’s sake (that they would repent and be made right with God) but for his own sake (want of human intimacy/friendship).

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FRI | Devotion

LESSON OUTLINE I. Jeremiah’s request to God

JEREMIAH 15:15, HCSB You know, LORD; remember me and take note of me. Avenge me against my persecutors. In Your patience, don’t take me away. Know that I suffer disgrace for Your honor.”

A. Jeremiah expected to receive justice “Avenge me against my persecutors”. B. Jeremiah, felt he deserved what he was asking for. “you know,God;” In other words, he could have said, “open your eyes, God, Just look at my situation. I’m sure you will agree with me! C. He felt he was deserving because he was faithfully serving God purpose. II. Jeremiah’s recollection:

JEREMIAH 15:16, HCSB Your words were found, and I ate them. Your words became a delight to me and the joy of my heart, for I am called by Your name, LORD God of Hosts.”

Jeremiah recalls a former time when: A. God’s word was a delight. 1. He was identified with God’s name because of his delivering of the word and his intimacy with the Lord was fulfilling. 2. Compare “your words were found and I ate them” in v. 16 with Ps. 119:103; Ezekiel 2:9; Ezekiel 3:3; Rev 10:9. B. God’s presence was enough.

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JEREMIAH 15:17, HCSB I never sat with the band of revelers, and I did not celebrate with them. Because Your hand was on me, I sat alone, for You filled me with indignation.”

III. Jeremiah describes a change in his feelings from the former time.

JEREMIAH 15:18, HCSB Why has my pain become unending, my wound incurable, refusing to be healed? You truly have become like a mirage to me— water that is not reliable.”

A. The difficulty of his calling is described as “unending pain”, “incurable wound”. B. He is disillusioned that God has not stopped the pain. IV. God reveals the path to healing and restoration:

JEREMIAH 15:19, HCSB Therefore, this is what the LORD says: ‘If you return, I will restore you; you will stand in My presence. And if you speak noble words, rather than worthless ones, you will be My spokesman. It is they who must return to you; you must not return to them.’”

A. The path to healing is in being united with God, not man. B. Repenting of the sin of putting human relationships before relationship with God will lead to intimacy with God.

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FRI | Devotion

V. God reveals the path to usefulness and purpose.

“IF YOU SPEAK NOBLE WORDS, RATHER THAN worthless ones, you will be my spokesman”

VI. God reveals the reason for his

“ incurable” pain.

JEREMIAH 15:19, HCSB Therefore, this is what the LORD says: If you return, I will restore you; you will stand in My presence. And if you speak noble words, rather than worthless ones, you will be My spokesman. It is they who must return to you; you must not return to them.”

A. Jeremiah had let his desire to be united with his people come before his desire to be united with God. God had not left Jeremiah, rather Jeremiah had left God.

EXODUS 20:3 Do not have other gods besides Me.”

It appears that Jeremiah had pinned his hopes on the people repenting and him being reunited with his people. When this didn’t happen, Jeremiah felt pain, because his hope was in the prospect of a union with his fellow people, not in his union with God. B. Human intimacy can only be a secondary consideration after intimacy with God. It is the people who must return to a repentant/restored Jeremiah by them repenting themselves and returning to God. Then intimacy can be enjoyed as God intended it: Intimacy with him first, and each other second.

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VII. God reveals the path to ministry invulnerability:

JEREMIAH 15:20, HCSB Then I will make you a fortified wall of bronze to this people. They will fight against you but will not overcome you, for I am with you to save you and deliver you. This is the LORD’s declaration.”

A. Ministry “invulnerability” comes as the servant of God places his relationship with God as the number one priority and pins all his hopes and desires upon the intimacy that stems from that relationship. VIII. God reveals the path to freedom from fear:

JEREMIAH 15:21, HCSB I will deliver you from the power of evil people and redeem you from the control of the ruthless.”

A. As a servant of God, we are vulnerable to the control and power of the wicked when they have something we think we need. In Jeremiah’s case it was friendship, and this is a common thing even in our day. We are freed from this control and power when we seek all our needs in God alone.

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COMING FALL 2016

a LAUNCHPAD for

MISSIONAL STUDENT MINISTRY

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ON 2016 FUSICA MP MISSION

Fusion Mission Camp is an official camp of the SBC of Virginia and is supported by your partnership through the Cooperative Program.

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