Bible Diary 2011 by claretian publication

dedication

CONGREGATIO MISSIONARIORUM FILIORUM IMMACULATI CORDIS B. MARIAE VIRGINIS (Claretiani) CURIA GENERALIS

Message The Word of God that the Holy Scriptures conveys to us is a “Word of life.” Therefore it should be read from the realities of life in order to grasp its real meaning for us today. This is what the Bible Diary is inviting us to do. Since many years ago thousands of people have been using this instrument to let the Word of God enlighten their minds and allow the fire of love that it communicates kindle their hearts. Nobody who opens his or her heart to the Word of God remains indifferent. The Word touches our lives, challenging our attitudes, bringing consolation in moments of distress, inviting us to go beyond in the path toward a deeper communion with God and with one another. To take everyday some time to read and meditate the Word of God is something that brings peace to our hearts, helps us to listen to the call of God in the midst of the realities of life, and strengthens our commitment to collaborate in the building up of the more fraternal world we are longing for. The Bible Diary is an invitation to take this time. Read the Bible text slowly two or three times. Read then also the brief commentary offered to you in the Diary. Then let the Word speak to you and concentrate in the thoughts and feelings that it awakes in your mind and heart. Take your time. And finally write down a short prayer, a resolution or a word, to express your answer to the Lord who has spoken to you and touched your heart, so that you can retake it the following day to continue your journey. Saint Anthony M. Claret, a Saint who lived in the XIX century, used to say that when he was able to read carefully the Word of God, he felt as it was truly addressed to himself. His journey through the Word of God brought him to a deep experience of the transforming power of the love of God. So he was able to write: “O my God and my father! May I know you and make you known. May I love you and make you loved. May I serve you and make you served. May I praise you and make all creatures praise you. Amen.” I wish you a wonderful journey through the year 2011 accompanied by the Word of God. May its transforming power bring peace and joy to your life and, through you may it also bring peace and hope to the people you will meet during this year.

Josep M. Abella, C.M.F. Superior General of Claretian Missionaries

Bible Diary 2011 Reflections by Fr. Alfredo Vargas, CMF, Bro. Desiderio Ching, CMF, Fr. Piotr Krakowczyk, CMF, Fr. Jonathan Bitoy, CMF, Fr. Efren Limpo Lo, CMF, Fr. Amador Tumbaga, CMF, Fr. Benedict Dilag, CMF

Artworks by Mark S. Castillo

Claretian Publications

BIBLE DIARY® 2011 Copyright © 2010 Claretian Communications Foundation, Inc. U.P. P.O. Box 4, Diliman, 1101 Quezon City, Philippines Tel: (6 32) 921-3984 • Fax: (6 32) 921-7429 Email: cci@claret.org www.claretianpublication.com The Bible Diary® is a pastoral endeavor of the Claretian Missionaries in the Philippines. It aims at promoting a renewed spirituality that is rooted in the process of total liberation and the promotion of human dignity, responding to the needs, challenges, and pastoral demands of the Church today. Biblical texts taken from Christian Community Bible, Catholic Pastoral Edition Reflections by:

Fr. Alfredo Vargas, CMF, Bro. Desiderio Ching, CMF, Fr. Piotr Krakowczyk, CMF, Fr. Jonathan Bitoy, CMF, Fr. Efren Limpo Lo, CMF, Fr. Amador Tumbaga, CMF Fr. Benedict Dilag, CMF

Cover, design and illustrations by: Mark S. Castillo All rights reserved. No part of this book may be reproduced by any means without written permission from the publisher. Bible Diary® is a registered trademark of Claretian Communications Foundation, Inc. Printed in China. ISSN: ISBN:

1656-457X (Philippines) 971-501-332-5 (USA)

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2011 Calendar J A N U A R Y Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Sun Mon 6 7 13 14 20 21 27 28

M A R C H Tue Wed Thu 1 2 3 8 9 10 15 16 17 22 23 24 29 30 31

F E B R U A R Y Tue Wed Thu 1 2 3 8 9 10 15 16 17 22 23 24

A P R I L Sun Mon Tue Wed Thu 3 4 5 6 7 10 11 12 13 14 17 18 19 20 21 24 25 26 27 28

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Fri Sat 1 2 8 9 15 16 22 23 29 30

Thu 5 12 19 26

Fri Sat 6 7 13 14 20 21 27 28

J U N E Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30

J U L Y Sun Mon Tue Wed Thu 3 4 5 6 7 10 11 12 13 14 17 18 19 20 21 24 25 26 27 28 31

Fri Sat 1 2 8 9 15 16 22 23 29 30

Sun 7 14 21 28

Sun Mon 1 2 8 9 15 16 22 23 29 30

Tue 3 10 17 24 31

M A Y Wed 4 11 18 25

Fri Sat 4 5 11 12 18 19 25 26

Sun Mon 6 7 13 14 20 21 27 28

S E P T E M B Sun Mon Tue Wed 4 5 6 7 11 12 13 14 18 19 20 21 25 26 27 28

E R Thu 1 8 15 22 29

N O V E M B Sun Mon Tue Wed 1 2 6 7 8 9 13 14 15 16 20 21 22 23 27 28 29 30

E R Thu 3 10 17 24

Fri Sat 2 3 9 10 16 17 23 24 30

Fri Sat 4 5 11 12 18 19 25 26

Mon 1 8 15 22 29

A U G U S T Tue Wed Thu 2 3 4 9 10 11 16 17 18 23 24 25 30 31

Fri Sat 5 6 12 13 19 20 26 27

O C T O B E R Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 D E C E M B E R Sun Mon Tue Wed Thu 1 4 5 6 7 8 11 12 13 14 15 18 19 20 21 22 25 26 27 28 29

Fri Sat 2 3 9 10 16 17 23 24 30 31

Calendar 2012

Sun 1 8 15 22 29

Mon 2 9 16 23 30

J A N Tue 3 10 17 24 31

U A R Wed 4 11 18 25

Y Thu 5 12 19 26

M A R C H Sun Mon Tue Wed Thu 1 4 5 6 7 8 11 12 13 14 15 18 19 20 21 22 25 26 27 28 29 Sun Mon 6 7 13 14 20 21 27 28

Sun 1 8 15 22 29

Mon 2 9 16 23 30

Tue 1 8 15 22 29

M A Y Wed 2 9 16 23 30

J U L Y Tue Wed 3 4 10 11 17 18 24 25 31

Fri Sat 6 7 13 14 20 21 27 28

Fri Sat 2 3 9 10 16 17 23 24 30 31

Thu 3 10 17 24 31

Fri Sat 4 5 11 12 18 19 25 26

Thu 5 12 19 26

Fri Sat 6 7 13 14 20 21 27 28

F E B R U A R Y Sun Mon Tue Wed Thu 1 2 5 6 7 8 9 12 13 14 15 16 19 20 21 22 23 26 27 28 29 Sun 1 8 15 22 29

Mon 2 9 16 23 30

A P R I L Tue Wed 3 4 10 11 17 18 24 25

Fri Sat 3 4 10 11 17 18 24 25

Thu 5 12 19 26

Fri Sat 6 7 13 14 20 21 27 28

J U N E Sun Mon Tue Wed Thu 3 4 5 6 7 10 11 12 13 14 17 18 19 20 21 24 25 26 27 28

Fri Sat 1 2 8 9 15 16 22 23 29 30

A U G U S T Sun Mon Tue Wed Thu 1 2 5 6 7 8 9 12 13 14 15 16 19 20 21 22 23 26 27 28 29 30

S E P T E M B E R Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30

Sun 7 14 21 28

N O V E M B Sun Mon Tue Wed 4 5 6 7 11 12 13 14 18 19 20 21 25 26 27 28

D E C E M B E R Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

E R Thu 1 8 15 22 29

Fri Sat 2 3 9 10 16 17 23 24 30

Mon 1 8 15 22 29

O C T Tue 2 9 16 23 30

O B E R Wed Thu 3 4 10 11 17 18 24 25 31

Fri Sat 3 4 10 11 17 18 24 25 31

Fri Sat 5 6 12 13 19 20 26 27

Liturgical and Sanctoral Catholic Calendar JANUARY

FEBRUARY

1 Mary, Mother of God

2 Epiphany of the Lord

2 Presentation of the Lord

3 Most Holy Name of Jesus

3 Blasé / Ansgar

4 Elizabeth Ann Seton

5 Bl. John Neumann

5 Agatha

6 Bl. André Bessette

6 Psalter I, 5th Sunday in Ordinary Time

7 Raymond of Peñafort

8 Jerome Emiliani / Josephine Bakhita

9 Baptism of the Lord

10 Scholastica

11 Our Lady of Lourdes

13 Hilary

13 Psalter ii, 6th Sunday in Ordinary Time

14 Cyril/Methodius

16 Feast of Sto. Niño (Philippines)

16 2 Sunday in Ordinary Time (USA)

17 Seven Founders of the Order of Servites

17 Anthony

20 Psalter III, 7th Sunday in Ordinary Time

20 Fabian / Sebastian

21 Peter Damian

21 Agnes / Vincent

22 Chair of St. Peter

22 Vincent of Saragossa

23 Polycarp

23 Psalter III, 3rd Sunday in Ordinary Time

24 Francis de Sales

Conversion of St. Paul

26 Timothy and Titus, Bishops

27 Psalter IV, 8th Sunday in Ordinary Time

27 Angela Merici

28 Thomas Aquinas 29 30 Psalter IV, 4th Sunday in Ordinary Time 31

MARCH

APRIL

2 Francis of Paola

3 Katharine Drexel

3 Psalter IV, 4th Sunday of Lent

4 Casimir

4 Isidore of Seville

5 Vincent Ferrer

6 Psalter I, 9th Sunday in Ordinary Time

7 Perpetua / Felicity

7 John Baptist de la Salle

8 John of God

9 Ash Wednesday

10 Psalter I, 5th Sunday of Lent

11 Stanislaus

13 Psalter i, 1st Sunday of Lent

13 Martin I

17 Palm Sunday of the Lordâ&#x20AC;&#x2122;s Passion

18 Cyril of Jerusalem

19 Joseph, Husband of Mary

20 Psalter II, 2nd Sunday of Lent

21 Holy Thursday

22 Good Friday

23 Toribio de Mogrovejo

23 Holy Saturday

24 Fidelis of Sigmaringen

25 Annunciation of Our Lord

25 Easter Sunday

27 Psalter III, 3 Sunday of Lent

Liturgical and Sanctoral Catholic Calendar MAY

JUNE

1 Psalter II, 2nd Sunday of Easter

1 Justin

2 Athanasius

2 Marcellinus / Peter

3 Philip and James, Apostles

3 Charles Lwanga and Companions

5 Ascension Sunday

6 Norbert

8 Psalter III, 3rd Sunday of Easter

9 Ephrem of Syria

10 Bl. Damien Joseph de Veuster of Molokai

11 Barnabas

12 Nereus / Achilleus / Pancras

12 Pentecost Sunday

13 Anthony of Padua

14 Matthias, Apostle

15 Psalter IV, 4th Sunday of Easter

18 John I

19 Trinity Sunday

20 Bernardine of Siena

21 Aloysius Gonzaga

22 Psalter I, 5 Sunday of Easter

22 Paulinus of Nola / John Fisher /

24 Nativity of John the Baptist

25 Bede / Gregory VII

26 Philip Neri

26 Body & Blood of Christ

27 Augustine of Canterbury

27 Cyril of Alexandria

28 Irenaeus

29 Psalter 2, 6th Sunday of Easter

29 Peter and Paul, Apostles

30 First Martyrs of the Church of Rome

31 Visitation of the Blessed Virgin Mary

JULY

AUGUST

1 Sacred Heart of Jesus

1 Alphonsus Liguori

2 Immaculate Heart of Mary

2 Eusebius of Vercelli / Peter Julian Eymard

3 Psalter II, 14th Sunday in Ordinary Time

4 Elizabeth of Portugal

4 John Mary Vianney

5 Anthony Mary Zaccaria

6 Maria Goretti

6 Transfiguration of the Lord

7 Psalter III, 19th Sunday in Ordinary Time

8 Dominic

10 Psalter III, 15th Sunday in Ordinary Time

10 Lawrence

11 Benedict

11 Clare

13 Henry

13 Pontian/Hippolytus

14 Bl. Kateri Tekakwitha

14 Psalter IV, 20th Sunday in Ordinary Time

15 Bonaventure

15 Assumption of the Blessed Virgin Mary

16 Our Lady of Mount Carmel

16 Stephen of Hungary

17 Psalter IV, 16 Sunday in Ordinary Time

18 Camillus de Lellis

18 Jane Frances de Chantal

19 John Eudes

20 Bernard

21 Lawrence of Brindisi

21 Psalter I, 21st Sunday in Ordinary Time

22 Mary Magdalene

22 Queenship of Mary

23 Bridget

23 Rose of Lima

24 Psalter I, 17th Sunday in Ordinary Time

24 Bartholomew, Apostle

25 James, Apostle

25 Louis of France / Joseph Calasanz

26 Joachim and Ann

27 Monica

28 Psalter II, 22nd Sunday in Ordinary Time

29 Martha

29 Martyrdom of John the Baptist

30 Peter Chrysologus

31 Psalter II, 18th Sunday in Ordinary Time

Liturgical and Sanctoral Catholic Calendar SEPTEMBER

OCTOBER

1 Therese of the Child Jesus

2 Psalter III, 27th Sunday in Ordinary Time

3 Gregory the Great

4 Psalter III, 3 Sunday in Ordinary Time

4 Francis of Assisi

6 Bruno / Marie-Rose Durocher

7 Our Lady of the Rosary

8 Birth of Mary

9 Peter Claver

9 Psalter IV, 28th Sunday in Ordinary Time

11 Psalter IV, 4th Sunday in Ordinary Time

13 John Chrysostom

14 Triumph of the Cross

14 Callistus

15 Our Lady of Sorrows

15 Teresa of Jesus

16 Cornelius / Cyprian

16 Psalter I, 29th Sunday in Ordinary Time

17 Robert Bellarmine

17 Ignatius of Antioch

18 Psalter I, 25 Sunday in Ordinary Time

18 Luke, Evangelist

19 Januarius

19 Isaac Jogues / John de Brebeuf

20 Andrew Kim Taegon / Paul Chong Hasang and Companions

20 21

21 Matthew, Apostle and Evangelist

23 Psalter II, 30th Sunday in Ordinary Time

24 Anthony Mary Claret

25 Psalter II, 26th Sunday in Ordinary Time

26 Cosmas and Damian

27 Vincent de Paul

28 Simon and Jude, Apostles

28 Wenceslaus / Lawrence Ruiz

29 Michael, Gabriel, Raphael, Archangels

30 Psalter III, 31st Sunday in Ordinary Time

30 Jerome

NOVEMBER

DECEMBER

1 All Saints Day

2 All Souls Day

3 Martin de Porres

3 Francis Xavier

4 Charles Borromeo

4 Psalter II, 2nd Sunday of Advent

6 Psalter IV,32nd Sunday in Ordinary Time

6 Nicholas

7 Ambrose 8 Immaculate Conception

9 Dedication of the Lateran Basilica

9 Juan Diego

10 Leo the Great

11 Martin of Tours

11 Psalter III, 3rd Sunday of Advent

12 Our Lady of Guadalupe

13 Psalter I, 33rd Sunday in Ordinary Time

13 Lucy

14 John of the Cross

15 Albert the Great

16 Margaret of Scotland / Gertrude

17 Elizabeth of Hungary

18 Dedication of the Basilicas of Peter

18 Psalter IV, 4th Sunday of Advent

20 Christ the King

21 Presentation of the Virgin Mary

21 Peter Canisius

22 Cecilia

23 Clement I / Columban /

23 John of Kanty

24 Andrew Dung-Lac and Companions

25 Nativity of the Lord

26 Stephen, First Martyr

27 Psalter I, 1st Sunday of Advent

27 John, Apostle and Evangelist

28 Holy Innocents

29 Thomas Becket

30 Andrew, Apostle

30 Holy Family 31 Sylvester I

daily prayers Sign of the Cross In the name of the Father, and of the Son, and of the Holy Spirit. Amen. The Lordâ&#x20AC;&#x2122;s Prayer Our Father, in heaven, holy be your name; your Kingdom come; your will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our sins as we forgive those who sin against us; do not bring us to the test, but deliver us from evil. Amen.

In the same Spirit help us to relish what is right and always rejoice in your consolation. We ask this through Christ our Lord. Amen.

The Benedictus Blessed be the Lord, the God of Israel! He has visited his people and redeemed them. He has raised up for us a mighty savior in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A savior who would free us from our foes, from the hands of all who hate us. So his love for our fathers is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, Hail Mary and saved from the hands of our foes, Hail Mary, full of grace, the Lord is with you. we might serve him in holiness Blessed are you among women, and justice all the days of our life and blessed is the fruit of your womb, in his presence. Jesus. As for you, little child, Holy Mary, Mother of God, pray for us you shall be called a prophet sinners, now, and at the hour of our death. of God, the Most High. Amen. You shall go ahead of the Lord to prepare his way before him. Glory be To make known to his people Glory be to the Father, and to the Son, their salvation through forgiveness and to the Holy Spirit; of all their sins, the loving-kindness as it was in the beginning, of the heart of our God is now, and ever shall be, who visits us like the dawn from on high. world without end. He will give light to those in darkness, Amen. those who dwell in the shadow of death, and guide us into the way of peace. Come Holy Spirit Come, Holy Spirit, The Magnificat fill the hearts of your faithful My soul magnifies the Lord, and enkindle in them the fire of your love. and my spirit rejoices in God, my Savior; Send forth your spirit because he has regarded and they shall be created; the lowliness of his handmaid; and you will renew the face of the earth. for behold henceforth Lord, by the light of the Holy Spirit, all ages shall call me blessed. you have taught the hearts of your faithful. Because he who is mighty

has done great things for me, and holy is his name; and his mercy is from generation to generation on those who fear him. He has shown might with his arm, he has scattered the proud in the conceit of their heart. He has put down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has given help to Israel, his servant, mindful of his mercy, even as he spoke to our fathers, to Abraham and to his posterity forever. Amen.

but in your mercy, hear and answer me. Amen.

Hail Holy Queen Hail Holy Queen, Mother of mercy; hail, our life, our sweetness, and our hope. To you do we cry, poor banished children of Eve; to you do we send up our sighs, mourning and weeping in this valley of tears. Turn, then, most gracious advocate, your eyes of mercy toward us; and after this, our exile, show us the blessed fruit of your womb, Jesus; O clement, O loving, O sweet Virgin Mary.

Let us Pray: Pour forth, we beseech you, O Lord, your grace into our hearts, that we to whom the incarnation of Christ your Son was made known by the message of an angel, may, by his passion and cross be brought to the glory of his resurrection, through Christ our Lord. Amen.

Memorare Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired by this confidence, I fly to you, O Virgin of Virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions

The Angelus V. The angel of the Lord declared to Mary. R. And she conceived by the Holy Spirit. Hail Mary… V. Behold the handmaid of the Lord. R. Be it done to me according to your Word. Hail Mary… V. And the Word was made flesh. R. And dwelt among us. Hail Mary… V. Pray for us, holy Mother of God. R. That we may be made worthy of the promises of Christ.

Queen of Heaven Queen of heaven, rejoice, alleluia! For Christ, your Son and Son of God, has risen as he said, alleluia! Pray to God for us, alleluia! V. Rejoice and be glad, O Virgin Mary, alleluia! R. For the Lord has truly risen, alleluia! Let us Pray: God of life, you have given joy to the world by the resurrection of your Son, our Lord Jesus Christ. Through the prayers of his mother, the Virgin Mary, bring us to the happiness of eternal life. We ask this through Christ our Lord. Amen.

daily prayers Apostlesâ&#x20AC;&#x2122; Creed I believe in God, the Father Almighty, creator of heaven and earth. I believe in Jesus Christ, his only son, our Lord. Who was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. Grace Before Meals Bless us, O Lord, and these your gifts which we are about to receive from your bounty, through Christ our Lord. Amen. Grace After Meals We give you thanks almighty God, for all your gifts, through Christ our Lord, who live and reign, now and forever. Amen. Act of Contrition My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help, to do penance, to sin no more,

and to avoid whatever leads me to sin. Our Savior Jesus Christ suffered and died for us. In his name, my God, have mercy. Prayer for Peace (St. Francis of Assisi) Lord, make me an instrument of your peace. Where there is hatred, let me sow love; Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; Where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Morning Offering O Jesus, through the Immaculate Heart of Mary, I offer you all of my prayers, works, joys, and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of your Sacred Heart: the salvation of souls, reparation for sin, the reunion of all Christians. I offer them for the intentions of our bishops, and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month. Amen. Prayer for Generosity

O Lord, teach me to be generous. Teach me to serve you as you deserve; To give and not to count the cost; To fight and not to heed the wounds; To toil and not to seek for rest; To labor and not to ask for reward Save that of knowing that I am doing your holy will. Amen. Soul of Christ Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O good Jesus, hear me. Within your wounds, shelter me. Permit me not to be separated from you. From the evil one protect me. At the hour of my death call me and bid me come to you, that I may praise you with all your saints for ever and ever. Amen.

Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God.

The Beatitudes

prayer for meetings Opening Lord, as we gather in your name, we want to be in your presence. Grant us a spirit of dialogue, illumine our minds with the light of truth and strengthen our fraternal spirit that we may always seek and do your will. Through Jesus Christ, our Lord. Amen.

Closing Father of goodness, we thank you for this encounter in which we have shared our dreams and doubts, our projects and our difficulties. Make us always respond efficaciously to our vision and our mission in the world. Through Jesus Christ, our Lord. Amen.

scriptural rosary JOYFUL MYSTERIES

SORROWFUL MYSTERIES

The Annunciation Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name his Jesus”… Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Luke 1:26–38

Jesus’ Agony in the Garden My Father, if it is not possible that this cup pass without my drinking it, your will be done! Matthew 26:36–42

Monday and Saturday

The Visitation When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb… Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Luke 1:39–45 The Birth of Jesus While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Luke 2:1–20

Tuesday and Friday

Jesus is Scourged So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. Mark 15:1–16 Jesus is Crowned with Thorns Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” They spat upon him and took the reed and kept striking him on the head. Matthew 27:27–31 Jesus Carries His Cross So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. John 19:16–22

Jesus Dies on the Cross When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed The Presentation of Jesus in the Temple over the spirit. When the days were completed for their John 19:23–30 purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord. Luke 2:22–38 Finding Jesus in the Temple And [Jesus] said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Luke 2:41–50

GLORIOUS MYSTERIES

LUMINOUS MYSTERIES

The Resurrection of Jesus Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay.” Matthew 28:1–10

The Baptism of Jesus in the Jordan River After Jesus was baptized, he came up from the water and behold, the heavens were opened {for him}, and saw the Spirit of God descending like a dove {and} coming upon him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.” Matthew 3:13–17

Wednesday and Sunday

The Ascension of Jesus Then he led them {out} as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. Luke 24:44–53 The Coming (or “Descent”) of the Holy Spirit And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Acts 2:1–13 The Assumption of Mary into Heaven A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1–6

Thursday

The Miracle at the Wedding of Cana: Jesus Changes Water into Wine Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. John 2:1–11 Jesus Proclaims the Kingdom of God After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14–15

The Transfiguration of Jesus And [Jesus] was transfigured before them, and his clothes became dazzling white; such as no fuller on earth could bleach them… Then a cloud came, casting a shadow over Mary is Crowned Queen of Heaven them; then from the cloud came a voice, “This The Mighty One has done great things for me, is my beloved Son. Listen to him.” and holy is his name… He has thrown down Mark 9:2–10 the rulers from their thrones but lifted up the lowly. Institution of the Eucharist Luke 1:46–55 While they were waiting, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” Matthew 26:17–35

way of the cross In the church or at home, this prayer will help you to meditate on the last moments of Jesus’ life. To begin each one of the stations, pray: V. We adore you, O Christ, and we bless you. R. Because by your holy cross you have redeemed the world. Then, you make a minute or two of silence, meditating on the content of the station. You can end praying Our Father. 1. The Last Supper 8. Jesus Comforts the Women 2. Jesus in the Garden of Gethsemane of Jerusalem 3. Jesus Before the Sanhedrin 9. The Stripping and Crucifixion of Jesus 4. Jesus Before Pontius Pilate 10. The Repentant Thief 5. The Whipping and Crowning 11. Mary and John Before the Cross of Jesus with Thorns 12. The Death of Jesus on the Cross 6. The Carrying of the Cross 13. The New Sepulchre 7. Simon of Cyrene Helps Jesus 14. The Resurrection of Jesus Carry His Cross

praying with the bible PRAYING THE BIBLE IN GROUPS First Step Inviting the Lord and his Spirit. The coordinator asks a member of the group to invoke the presence of the Lord and his Spirit. The rest of the group may complete the prayer and share their own prayer.

Fourth Step Silence. After a second reading of the text, the coordinator invites everybody to keep silent letting them know how long the silence will be (3 to 5 minutes). This silence prepares the participants to reflect together on the text and to pray the text.

Second Step Reading the text. The coordinator points out the chapter and verses to be read. One member of the group reads the text aloud. After the reading, all observe a moment of silence.

Fifth Step Sharing what has touched their life. Participants are invited to share spontaneously from their hearts what has touched them. This is the time to put together the words reflected upon from Scripture and the individual feelings and experiences of each participant.

Third Step Abiding with the text. Let each participant say aloud a word or a sentence that is of special importance to him or her. After each participant says the word or sentence, there is a short moment of silence. Each one can repeat interiorly two or three times the words that were spoken, allowing them to sink in. Once all have spoken, the whole text is read again, aloud and slowly.

Sixth Step Praying together. The coordinator invites the group to pray. Participants respond with spontaneous prayers to God who has spoken to them through the text. The meeting may conclude with a song.

PRAYING THE BIBLE ALONE Begin with this prayer: Father, you created me and put me on earth for a purpose. Jesus, you died for me and called me to complete your work. Holy Spirit, you help me to carry out the work for which I was created and called. In your presence and name—Father, Son, and Holy Spirit—I begin my meditation.

Follow these steps: 1. Read the meditation prayerfully. (About one minute.) 2. Think about what struck you most as you read the meditation. Why this? (About four minutes.) 3. Speak to God about your thoughts. (About one minute.) 4. Listen to God’s response. Simply rest in God’s presence with an open mind and an open heart. (About four minutes.) 5. End each meditation by praying the Lord’s Prayer slowly and reverently.

lectio divina Lectio Divina is Latin for divine reading, spiritual reading, or “holy reading,” and represents a traditional Christian practice of prayer and scriptural reading intended to promote communion with God and to increase in the knowledge of God’s Word. Pope Benedict XVI encourages the practice of Lectio Divina: “The diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart (cf. Dei Verbum, n. 25). If it is effectively promoted, this practice will bring to the Church— I am convinced of it— a new spiritual springtime.” The Four Simple Steps: LECTIO: is slow, reverent, and repeated reading of the suggested biblical text (careful reading). TASTE the words, understand the Text. WHAT DOES THE TEXT SAY? MEDITATIO: is “entering” into the truth of the text. CHEW the word; printed word becomes the Word of God. WHAT DOES THE TEXT TELL ME? ORATIO: is the first prayer which comes from meditation- an act of adoration, thanksgiving, repentance, petition. TALK to Jesus, the Living Word. WHAT DOES THE TEXT WANT ME TO SAY IN PRAYER? Included in this step is CONTEMPLATIO which is to listen to what Jesus says about his word and about your life. LISTEN to Jesus. ACTIO: is making fruitful in our lives what the Word has taught us, resolution on how you will live out God’s message concrete plan of action: simple, doable; who, when, etc. RESPOND to the Word. WHAT DOES THE TEXT WANT ME TO DO?

How to use the

Bible Diary® Some useful tips on how to make fruitful use of the Bible Diary ® •

Reserve a particular time daily for reading the day’s biblical texts and commentary. Allow some time for reflection and prayer. God speaks to you. Listen with your heart and you will discover and understand God’s message.

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A simple form of Lectio Divina replaces the regular refection on the readings of the day on Sundays. See the preceeding page for a guide on how to use the Lectio Divina on Sundays.

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Make the Bible Diary® very personal to you so that you may have the freedom to write on it without reservations.

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Put into writing all the feelings you experience through the day: feelings of love, fear, guilt, or anger. Write down your reflections and realizations, your resolutions, little dialogues with yourself; your dreams, wishes, and hopes; your responses to events and to people.

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Be creative and compose your own prayers, verses, sayings and poems.

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When you look back and read them all over, you will begin to see and discover more about yourself. Then your Bible Diary® becomes a dialogue not only with yourself but with God who always speaks and is present through his Word.

Important Note: Some portions of several Bible readings have been carefully condensed to enable the one-page per weekday and two-page per Sunday format. Condensed readings have been marked with an asterisk ( * ). Thank you very much.

saturday

Psalter: Proper Mary, Mother of God

1st Reading: Num 6:22–27 Yahweh spoke to Moses saying, “Speak to Aaron and his sons and say to them: This is how you shall bless the people of Israel; you shall say: May Yahweh bless you and keep you! May Yahweh let his face shine on you, and be gracious to you! May Yahweh look kindly on you, and give you his peace! In that way shall they put my name on the people of Israel and I will bless them.”

January

Ps 67:2-3, 5, 6, 8 May God bless us in his mercy.

2nd Reading: Gal 4:4–7 But when the fullness of time came, God sent his Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of his Son which cries out: Abba! that is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace. Gospel: Lk 2:16–21 The shepherds came hurriedly and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them. On the eighth day the circumcision of the baby had to be performed; he was named Jesus, the name the angel had given him before he was conceived.

We start the New Year journeying with the Word of God through this Bible Diary guided by a genuine servant of the Word – Mary. She served the Word by listening, treasuring, pondering, conceiving, nurturing and giving birth to the Word. So like her, we begin this exciting journey of serving the Word of God by reading and reflecting on it daily throughout the whole year. May we, like her also bear much fruit.

1st Reading: Is 60:1–6 Arise, Jerusalem, shine, for your light has come. The Glory of Yahweh rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but Yahweh now rises and over you his glory appears. Nations will come to your light and kings to the brightness of your dawn. Lift up your eyes round about and see: they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you. A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing Ps 72:1-2, 7-8, 10-11, 12-13 with them gold and incense, all singing in Lord, every nation on earth will adore you. praise of Yahweh. 2nd Reading: Eph 3:2–3, 5–6 Brothers and sisters, you may have heard of the graces God bestowed on me for your sake. By a revelation he gave me the knowledge of his mysterious design, as I have explained in a few words. This mystery was not made known to past generations but only now, through revelations given to holy apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise.

Gospel: Mt 2:1–12 When Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the east arrived in Jerusalem. They asked, “Where is the newborn king of the Jews? We saw the rising of his star in the east and have come to honor him.” When Herod heard this he was greatly disturbed and with him all Jerusalem. He immediately called a meeting of all highranking priests and the scribes, and asked them where the Messiah was to be born. “In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a leader, the one who is to shepherd my people Israel.”

sunday

Psalter: Proper Epiphany of the Lord

January

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get precise information about the child. As soon as you have found him, report to me, so that I too may go and honor him.” After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the child was. The wise men were overjoyed on seeing the star again. They went into the house and when they saw the child with Mary his mother, they knelt and worshiped him. They opened their bags and offered him their gifts of gold, incense and myrrh. In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

Lectio • The wise men were overjoyed on seeing the star again. They went into the house and when they saw the child with Mary his mother, they knelt and worshiped him. Meditatio • Worship is what is due to God. So like the wise men, we have to see God in all things, enter into His holy presence, open and offer our precious gifts to Him - our whole self! Oratio • Our whole life is an act of worship. We adore the Lord if we live according to His will. We have nothing more to offer Him but this gift that He has given us. Actio • Live today as if it was your last. What last word and act will you leave the world with and offer to God?

monday

January

Ps 2:7bc-8, 10-12a I will give you all the nations for an inheritance.

Our journey with the Word of God begins with the Kerygma, the initial proclamation: “Change your ways: the kingdom of heaven is near.” This call to conversion is both a conviction and a promise of salvation to those who follow the Word. Jesus challenges us to repent because we have been redeemed. We change our ways not because we are forced to but because we are already forgiven. The kingdom of God is already with us and this is the reason why we become like God by following Jesus.

Psalter: Week 2 Most Holy Name of Jesus • Monday after Epiphany

1st Reading: 1 Jn 3:22—4:6* Beloved: Whatever we ask we shall receive, since we keep his commands and do what pleases him. His command is that we believe in the Name of his Son Jesus Christ and that we love one another, as he has commanded us. Whoever keeps his commands remains in God and God in him. It is by the Spirit God has given us that we know he lives in us. My beloved, do not trust every inspiration. Test the spirits to see whether they come from God, because many false prophets are now in the world. How will you recognize the spirit of God? Any spirit recognizing Jesus as the Christ who has taken our flesh is of God. But any spirit that does not recognize Jesus is not from God, it is the spirit of the antichrist. You have heard of his coming and even now he is in the world. ... They are of the world and the world inspires them and those of the world listen to them. We are of God and those who know God listen to us, but those who are not of God ignore us. This is how we know the spirit of truth and the spirit of error as well. Gospel: Mt 4:12–17, 23–25 When Jesus heard that John had been arrested, he withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. From that time on, Jesus began to proclaim his message, “Change your ways: the kingdom of heaven is near.” Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and curing all kinds of sickness and disease among the people. The news about him spread through the whole of Syria, and the people brought all their sick to him, and all those who suffered: the possessed, the deranged, the paralyzed, and he healed them all. Large crowds followed him from Galilee and the Ten Cities, from Jerusalem, Judea, and from across the Jordan.

tuesday

Psalter: Week 2 Tuesday after Epiphany • Elizabeth Ann Seton

1st Reading: 1 Jn 4:7–10 My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love. How did the love of God appear among us? God sent his only Son into this world that we might have life through him. This is love: not that we loved God but that he first loved us and sent his Son as an atoning sacrifice for our sins. Gospel: Mk 6:34–44 As Jesus went ashore he saw a large crowd, and he had compassion on them for they were like sheep without a shepherd. And he began a long teaching session with them. It was now getting late, so his disciples came to him and said, “This is a lonely place and it is now late. You should send the people away and let them go to the farms and villages around here to buy themselves something to eat.” Jesus replied, “You yourselves give them something to eat.” They answered, “If we are to give them food, we must go and buy two hundred silver coins’ worth of bread.” But Jesus said, “You have some loaves: how many? Go and see.” The disciples found out and said, “There are five loaves and two fish.” Then he told them to have the people sit down together in groups on the green grass. This they did in groups of hundreds and fifties. And Jesus took the five loaves and the two fish and, raising his eyes to heaven, he pronounced a blessing, broke the loaves and handed them to his disciples to distribute to the people. He also divided the two fish among them. They all ate and everyone had enough. The disciples gathered up what was left and filled twelve baskets with broken pieces of bread and fish. Five thousand men had eaten there.

January

Ps 72:1-2, 3-4, 7-8 Lord, every nation on earth will adore you.

Jesus taught his disciples to give the people who followed him something to eat – spiritually and physically. The service or ministry of the Word is integral. It touches all the aspects of our person. That is why Jesus proclaimed the Good News as total and transforming the lives of a person and community. So our mission of evangelization has to transform us and the world around us.

wednesday

January

Ps 72:1-2, 10, 12-13 Lord, every nation on earth will adore you.

Jesus demonstrated what the author of First John said, “perfect love drives away fear.” Jesus called out to his disciples to have Courage. This is the Word showing us the power of his presence, the force of his love, the wonders done in His name. As followers of Jesus we are emboldened to be fearless because we have received perfect love – the person of Jesus who assures us: “It me; don’t be afraid.”

Psalter: Week 2 Bl. John Neumann • Wednesday after Epiphany

1st Reading: 1 Jn 4:11–18 Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and his love comes to its perfection in us. How may we know that we live in God and he in us? Because God has given us his Spirit. We ourselves have seen and declare that the Father sent his Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God. We have known the love of God and have believed in it. God is love. The one who lives in love, lives in God and God in him. When do we know that we have reached a perfect love? When in this world, we are like him in everything, and expect with confidence the Day of Judgment. There is no fear in love. Perfect love drives away fear, for fear has to do with punishment; those who fear do not know perfect love. Gospel: Mk 6:45–52 After the five thousand men were satiated, Jesus obliged his disciples to get into the boat and go ahead of him to the other side, towards Bethsaida, while he himself sent the crowd away. And having sent the people off, he went by himself to the hillside to pray. When evening came, the boat was far out on the lake while he was alone on the land. Jesus saw his disciples straining at the oars, for the wind was against them, and before daybreak he came to them walking on the lake; and he was going to pass them by. When they saw him walking on the lake, they thought it was a ghost and cried out; for they all saw him and were terrified. But at once he called to them, “Courage! It’s me; don’t be afraid.” Then Jesus got into the boat with them and the wind died down. They were completely astonished, for they had not really grasped the fact of the loaves; their minds were dull.

thursday

Psalter: Week 2 Thursday after Epiphany • Bl. Andre Bessette

1st Reading: 1 Jn 4:19–5:4 Beloved, let us love one another, since he loved us first. If you say, “I love God,” while you hate your brother or sister, you are a liar. How can you love God whom you do not see, if you do not love your brother whom you see? We received from him this commandment: let those who love God also love their brothers. All those who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill his commands, for God’s love requires us to keep his commands. In fact, his commandments are not a burden because all those born of God overcome the world. And the victory which overcomes the world is our faith. Gospel: Lk 4:14–22 Jesus acted with the power of the Spirit, and on his return to Galilee the news about him spread throughout all that territory. He began teaching in the synagogues of the Jews and everyone praised him. When Jesus came to Nazareth where he had been brought up, he entered the synagogue on the Sabbath as he usually did. He stood up to read and they handed him the book of the prophet Isaiah. Jesus then unrolled the scroll and found the place where it is written: “The Spirit of the Lord is upon me. He has anointed me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and announce the Lord’s year of mercy.” Jesus then rolled up the scroll, gave it to the attendant and sat down, while the eyes of all in the synagogue were fixed on him. Then he said to them, “Today these prophetic words come true even as you listen.” All agreed with him and were lost in wonder, while he kept on speaking of the grace of God. Nevertheless they asked, “Who is this but Joseph’s son?”

January

Ps 72:1-2, 14 and 15bc, 17 Lord, every nation on earth will adore you.

Jesus began his public ministry with the words of the prophet to evangelize in an integral way: proclamation, liberation, healing, forgiveness and total human development. Our reading and reflecting of the Word of God should spur us to continue the evangelizing mission of Jesus. He gave us this paradigmatic program for the ministry of the Word which we can carry out in this modern world.

friday

January

Ps 147:12-13, 14-15, 19-20 Praise the Lord, Jerusalem.

Jesus showed us that his ministry was really the total transformation of humanity. By healing the sick – a sign of human brokenness – he taught us how to make humanity whole again. The healing miracles are dramatic signs of God’s love and mercy. Thus our service of the Word should bring wholeness and reconciliation to a broken world.

Psalter: Week 2 Raymond of Peñafort • Friday after Epiphany

1st Reading: 1 Jn 5:5–13 Beloved: Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water but water and blood. And the Spirit, too, witnesses to him for the Spirit is truth. There are then three testimonies: the Spirit, the water and the blood, and these three witnesses agree. If we accept human testimony, with greater reason must we accept that of God, given in favor of his Son. If you believe in the Son of God, you have God’s testimony in you. But those who do not believe make God a liar, since they do not believe his words when he witnesses to his Son. What has God said? That he has granted us eternal life and this life is in his Son. The one who has the Son has life, the one who do not have the Son of God do not have life. I write you, then, all these things that you may know that you have eternal life, all you who believe in the Name of the Son of God. Gospel: Lk 5:12–16 One day in another town, a man came to Jesus covered with leprosy. On seeing him he bowed down to the ground, and said, “Lord, if you want to, you can make me clean.” Stretching out his hand, Jesus touched the man and said, “Yes, I want it. Be clean.” In an instant the leprosy left him. Then Jesus instructed him, “Tell this to no one. But go and show yourself to the priest. Make an offering for your healing, as Moses prescribed; that should be a proof to the people.” But the news about Jesus spread all the more, and large crowds came to him to listen and be healed of their sickness. As for Jesus, he would often withdraw to solitary places and pray.

saturday

Psalter: Week 2 Saturday after Epiphany

1st Reading: 1 Jn 5:14–21 Beloved: Through him we are fully confident that whatever we ask, according to his will, he will grant us. If we know that he hears us whenever we ask, we know that we already have what we asked of him. If you see your brother committing sin, a sin which does not lead to death, pray for him, and God will give life to your brother. I speak, of course, of the sin which does not lead to death. There is also a sin that leads to death; I do not speak of praying about this. Every kind of wrongdoing is sin, but not all sin leads to death. We know that those born of God do not sin, but the one who was born of God protects them and the evil one does not touch them. We know that we belong to God, while the whole world lies in evil. We know that the Son of God has come and has given us power to know the truth. We are in him who is true, his Son Jesus Christ. He is the true God and eternal life. My dear children, keep yourselves from idols. Gospel: Jn 3:22–30 Jesus went into the territory of Judea with his disciples. He stayed there with them and baptized. John was also baptizing in Aenon near Salim where water was plentiful; people came to him and were baptized. This happened before John was put in prison. Now John’s disciples had been questioned by a Jew about spiritual cleansing, so they came to him and said, “Rabbi, the one who was with you across the Jordan, and about whom you spoke favorably, is now baptizing and all are going to him.” John answered, “No one can take on anything except what has been given him from heaven. You yourselves are my witnesses that I said: ‘I am not the Christ but I have been sent before him.’ Only the bridegroom has the bride; but the friend of the bridegroom stands by and listens, and rejoices to hear the bridegroom’s voice. My joy is now full. It is necessary that he increase but that I decrease.”

January

Ps 149:1-2, 3-4, 5-6a and 9b The Lord takes delight in his people

John the Baptist showed us how to witness to Christ: We proclaim Christ and not ourselves. Oftentimes in the quest to be relevant, preachers become more engrossed with their personal experiences that draws more attention to themselves rather than to the Gospel. John on the other hand was convinced that he was to prepare the way of the Lord and he was conscious to decrease so that Christ will increase and be praised.

1st Reading: Is 42:1–4, 6–7 Thus says the Lord, “Here is my servant whom I uphold, my chosen one in whom I delight. I have put my spirit upon him, and he will bring justice to the nations. He does not shout or raise his voice, proclamations are not heard in the streets. A broken reed he will not crush, nor will he snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until he has established justice on earth; the islands are waiting for his law. I, Yahweh, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness. 2nd Reading: Acts 10:34–38 Peter then spoke to the men, “Truly, I realize that God does not show partiality, but in all nations he listens to everyone Ps 29:1-2, 3-4, 3, 9-10 who fears God and does good. And this is The Lord will bless his people with peace. the message he has sent to the children of Israel, the good news of peace he has proclaimed through Jesus Christ, who is the Lord of all. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with him.”

sunday

Psalter: Proper Baptism of the Lord

January

Gospel: Mt 3:13–17 At that time Jesus arrived from Galilee and came to John at the Jordan to be baptized by him. But John tried to prevent him, and said, “How is it you come to me: I should be baptized by you!” But Jesus answered him, “Let it be like that for now that we may fulfill the right order.” John agreed. As soon as he was baptized, Jesus came up from the water. At once, the heavens opened and he saw the Spirit of God come down like a dove and rest upon him. At the same time a voice from heaven was heard, “This is my Son, the Beloved; he is my Chosen One.”

Lectio • A voice from heaven was heard, “This is my Son, the Beloved; he is my Chosen One.” Meditatio • Our baptism makes us sons and daughters of God. It confirms our being loved by God and provides us with the mission to love others like His Son Jesus. Oratio • Let us claim God’s love in Jesus. And we pray for the audacity to express this love to others, especially to those who need it the most. Actio • Think of someone you want to share God’s love with but do not have the courage to do. Try to do something about it today.

monday

January

Ps 97:1 and 2b, 6, 7c, 9 Let all his angels worship him.

To immediately leave everything behind to follow Jesus is ideal; in reality, our following of Jesus happens in stages. We receive the call, we follow, and yet we also return to our former way of life. Then, the call comes again and once again we respond to follow Jesus on the way. Following Jesus is not something we do once and for all, but an ongoing process, like our life. Let us not be misled by our life and participation in church that our following of Jesus is something static. It is not a goal but a process.

Psalter: Week 1 1st Week in Ordinary Time

1st Reading: Heb 1:1–6 Brothers and sisters: “God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times he has spoken definitively to us through his Son.” He is the one God appointed heir of all things, since through him he unfolded the stages of the world. He is the radiance of God’s Glory and bears the stamp of God’s hidden being, so that his powerful word upholds the universe. And after taking away sin, he took his place at the right hand of the divine Majesty in heaven. So he is now far superior to angels just as the name he received sets him apart from them. To what angel did God say: You are my son, I have begotten you today? and to what angel did he promise: I shall be a father to him and he will be a son to me? On sending his Firstborn to the world, God says: Let all the angels adore him. Gospel: Mk 1:14–20 After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.” As Jesus was walking along the shore of Lake Galilee, he saw Simon and his brother Andrew casting a net in the lake, for they were fishermen. And Jesus said to them, “Follow me, and I will make you fish for people.” At once, they left their nets and followed him. Jesus went a little farther on and saw James and John, the sons of Zebedee; they were in their boat mending their nets. Immediately, Jesus called them and they followed him, leaving their father Zebedee in the boat with the hired men.

tuesday

Psalter: Week 1 1st Week in Ordinary Time

1st Reading: Heb 2:5–12 The angels were not given dominion over the new world of which we are speaking. Instead someone declared in Scripture: What is man, that you should be mindful of him, what is the son of man that you should care for him? For a while you placed him a little lower than the angels, but you crowned him with glory and honor. You have given him dominion over all things. When it is said that God gave him dominion over all things, nothing is excluded. As it is, we do not yet see his dominion over all things. But Jesus who suffered death and for a little while was placed lower than the angels has been crowned with honor and glory. For the merciful plan of God demanded that he experience death on behalf of everyone. God, from whom all come and by whom all things exist, wanted to bring many children to glory, and he thought it fitting to make perfect through suffering the initiator of their salvation. So he who gives and those who receive holiness are one. He himself is not ashamed of calling us brothers and sisters, as we read: Lord, I will proclaim your name to my brothers; I will praise you in the congregation. Gospel: Mk 1:21–28 Jesus and his disciples went into the town of Capernaum and Jesus began to teach in the synagogue during the Sabbath assemblies. The people were astonished at the way he taught, for he spoke as one having authority and not like the teachers of the Law. It happened that a man with an evil spirit was in their synagogue and he shouted, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: You are the Holy One of God.” Then Jesus faced him and said with authority, “Be silent and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him. All the people were astonished and they wondered, “What is this? With what authority he preaches! He even orders evil spirits and they obey him!” And Jesus’ fame spread throughout all the country of Galilee.

January

Ps 8:2ab and 5, 6-7, 8-9 You have given your Son rule over the works of your hands.

“Be silent,” Jesus said to the evil spirit, but we are usually the ones silent. We have become comfortable with our life that we do not see the evils and injustices around us; we have become numbed to the suffering of our neighbors. We have become deaf to the challenge of our Christian faith to proclaim what Jesus had preached and done. Let the evil spirits be silent, but we, Christians, have to shout and proclaim God’s glory and the good news of salvation. It’s our silence that keeps us and others in the dark.

wednesday

January

Ps 105:1-2, 3-4, 6-7, 8-9 The Lord remembers his covenant for ever.

As followers of Jesus, we are supposed to witness the miracles Jesus does. But why is it that we do not see any miracles happening in our lives? We do not get healed and we remain feverish in our desire for wealth and power. Our being Christian has made us content, believing that we have found Jesus. Yet, Jesus still goes around “the nearby villages,” preaching, healing the sick and casting out demons. To those who truly search for him and welcome him into their lives, his words become present and miracles do happen.

Psalter: Week 1 1st Week in Ordinary Time

1st Reading: Heb 2:14–18 Because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why his death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death. Jesus came to take by the hand not the angels but the human race. So he had to be like his brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a priest able to ask pardon and atone for their sins. Having been tested through suffering, he is able to help those who are tested. Gospel: Mk 1:29–39 As soon as Jesus and his disciples left the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told him about her. Jesus went to her and taking her by the hand, raised her up. The fever left her and she began to wait on them. That evening at sundown, people brought to Jesus all the sick and those who had evil spirits: the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but he did not let them speak, for they knew who he was. Very early in the morning, before daylight, Jesus went off to a lonely place where he prayed. Simon and the others went out, too, searching for him; and when they found him they said, “Everyone is looking for you.” Then Jesus answered, “Let’s go to the nearby villages so that I may preach there too; for that is why I came.” So Jesus set out to preach in all the synagogues throughout Galilee; he also cast out demons.

thursday

Psalter: Week 1 1st Week in Ordinary Time • Hilary

1st Reading: Heb 3:7–14 The Holy Spirit says: If only you would hear God’s voice today! Do not be stubborn, as they were in the place called Rebellion, when your ancestors challenged me in the desert, although they had seen my deeds for forty years. That is why I was angry with those people and said: Their hearts are always going astray and they do not understand my ways. I was angry and made a solemn vow: They will never enter my rest. So, brothers, be careful lest some of you come to have an evil and unbelieving heart that falls away from the living God. Encourage one another, day by day, as long as it is called to-day. Let no one become hardened in the deceitful way of sin. We are associated with Christ provided we hold steadfastly to our initial hope until the end.

January

Ps 95:6-7c, 8-9, 10-11 If today you hear his voice, harden not your hearts.

Gospel: Mk 1:40–45 A leper came to Jesus and begged him, “If you so will, you can make me clean.” Moved with pity, Jesus stretched out his hand and touched him, saying, “I will; be clean.” The leprosy left the man at once and he was made clean. As Jesus sent the man away, he sternly warned him, “Don’t tell anyone about this, but go and show yourself to the priest and for the cleansing bring the offering ordered by Moses; in this way you will make your declaration.” However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though he stayed in the rural areas, people came to him from Like a mother who calls her baby everywhere. to come to her to encourage it to make its first step, Jesus calls us to him, but we remain where we are, afraid to take our first step. We say we want to be healed from our afflictions so that we may become whole, but we do not ask Jesus, and if we do, we do not only lack trust but are afraid of what we may become once he makes us whole. Have faith and go near him; accept his healing touch and be made whole that you may then walk with him.

friday

January

Ps 78:3 and 4bc, 6c-7, 8 Do not forget the works of the Lord!

It is easy to obtain forgiveness from God. I did something wrong before and I felt so guilty because my conscience told me that it was very difficult to be forgiven. But Jesus tells the man he is forgiven. My heart is deeply touched. God is always ready to forgive and accept us, but we find it difficult to forgive ourselves. What is most important to receive God’s forgiveness is for us to forgive ourselves first. So it is up to us if we truly want to be forgiven.

Psalter: Week 1 1st Week in Ordinary Time

1st Reading: Heb 4:1–5, 11 Therefore let us fear while we are invited to enter the rest of God, lest any of you be left behind. We received the Gospel exactly as they did, but hearing the message did them no good, because they did not share the faith of those who did listen. We are now to enter this rest because we believed, as it was said: I was angry and made a solemn vow: they will never enter my rest—that is the rest of God after he created the world. In another part it was said about the seventh day: And God rested on the seventh day from all his works. But now it is said: They will not enter my rest. We must conclude that some will enter the rest of God and that those who first received the good news did not, because of their disobedience. Yet God again assigns a day when he says: today, and declares through David many years later: If you hear God’s voice today, do not be stubborn. Let us strive, then, to enter the rest and not to share the misfortune of those who disobeyed. Gospel: Mk 2:1–12* ... As the news spread that Jesus was at home, so many people gathered that there was no longer room even outside the door. ...Some people brought a paralyzed man to him. The four men who carried him couldn’t get near Jesus because of the crowd, so they opened the roof above the room where Jesus was and, through the hole, lowered the man on his mat. When Jesus saw the faith of these people, he said to the paralytic, “My son, your sins are forgiven.” Now, some teachers of the Law who were sitting there wondered within themselves, “How can he speak like this insulting God? Who can forgive sins except God?” At once Jesus knew through his spirit what they were thinking and asked, “Why do you wonder? Is it easier to say to this paralyzed man: ‘Your sins are forgiven,’ or to say: ‘Rise, take up your mat and walk?’ But now you shall know that the Son of Man has authority on earth to forgive sins.” And he said to the paralytic, “Stand up, take up your mat and go home.” The man rose and, in the sight of all those people, he took up his mat and went out. All of them were astonished and praised God saying, “We have never seen anything like this!”

saturday

Psalter: Week 1 1st Week in Ordinary Time

1st Reading: Heb 4:12–16 The word of God is living and effective, sharper than any two-edged sword. It pierces to the division of soul and spirit, of joints and marrow, and judges the intentions and thoughts of the heart. All creation is transparent to Him; everything is uncovered and laid bare to the eyes of Him to whom we render account. We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our high priest is not indifferent to our weaknesses, for he was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through his favor, help in due time.

January

Ps 19:8, 9, 10, 15 Your words, Lord, are Spirit and life.

Gospel: Mk 2:13–17 When Jesus went out again beside the lake, a crowd came to him and he taught them. As he walked along, he saw a tax collector sitting in his office. This was Levi, the son of Alpheus. Jesus said to him, “Follow me.” And Levi got up and followed him. And it so happened that while Jesus was eating in Levi’s house, tax collectors and sinners were sitting with him and his disciples for there were indeed many of them. But there were also teachers of the Law of the Pharisees’ party, among those who followed Jesus, and when they saw him eating with sinners and tax collectors, they said to his disciples, “Why! He eats with tax collectors and sinners!” Jesus heard them and answered, “Healthy people We sometimes get sick but are not don’t need a doctor, but sick people do. I did not aware of it because our sickness is come to call the righteous but sinners.” not of the body but of the heart. We are readily aware that there is something wrong with us if our illness was physical, even as it also easy for any doctor to diagnose our sickness and offer a cure. But how do we heal a broken heart, or a lack of faith, or an enthusiastic soul? Look around and see what has become of our world. Look into yourself and see how much we need Jesus to heal us.

1st Reading: Is 9:1–6 The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian. Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a child is born to us, a son is given us; the royal ornament is laid upon his shoulder, and his name is proclaimed: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” To the increase of his powerful rule in peace, there will be no end. Vast will be his dominion, he will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of Yahweh Sabaoth will do this. 2nd Reading: Eph 1:3–6, 15–18 Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in his presence. From eternity he destined us in love to be his adopted sons and daughters through Christ Jesus, thus fulfilling his free and generous will. This goal suited him: that his lovingkindness which he granted us in his Beloved might finally receive all glory and praise.

Ps 97:1, 2-3, 3-4, 5-6 All the ends of the earth have seen the saving power of God. I have been told of your faith and your affection towards all the believers, so I always give thanks to God, remembering you in my prayers. May the God of Christ Jesus our Lord, the Father of Glory, reveal himself to you and give you a spirit of wisdom and revelation, that you may know him. May he enlighten your inner vision, that you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for his saints.

sunday

Psalter: Week 2 Feast of the Sto. Niño

January

Gospel: Mt 18:1–5, 10 At that time the disciples came to Jesus and asked him, “Who is the greatest in the kingdom of heaven?” Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in my name receives me. See that you do not despise any of these little ones, for I tell you: their angels in heaven continually see the face of my heavenly Father.”

Lectio • Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in my name receives me. Meditatio • We are definitely blessed. As children of God, we have all the grace we need to magnify His greatness even in our lowliness. Oratio • Let us acknowledge that we are nothing without God. Let everything we do give Him glory and bring good to others. Actio • Observe and learn from children. Just enjoy being with them today.

monday

January

Ps 110:1, 2, 3, 4 You are a priest for ever in the line of Melchizedek.

What Jesus proclaimed still remains incomprehensible to many of us. We cannot believe that God loves us so much and that he wants us to be happy. We have but to say “yes” to his offer of life and love – that’s all he asks of us. It’s so incredible and unexpected that we try to think of ways to earn God’s grace. We go back to the old ways of doing sacrifices instead of feasting with Jesus. God’s grace is not earned because it is a gift he freely gives to us. All we have to do is accept it.

Psalter: Week 2 Anthony • 2nd Week in Ordinary Time

1st Reading: Heb 5:1–10 Brothers and sisters: Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people. Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon himself this dignity, but it was given to him by the One who says: You are my son, I have begotten you today. And in another place: You are a priest forever in the priestly order of Melchizedek. Christ, in the days of his mortal life, offered his sacrifice with tears and cries. He prayed to him who could save him from death, and he was heard because of his humble submission. Although he was Son, he learned through suffering what obedience was, and once made perfect, he became the source of eternal salvation for those who obey him. This is how God proclaimed him Priest in the order of Melchizedek. Gospel: Mk 2:18–22 One day, when the disciples of John the Baptist and the Pharisees were fasting, some people asked Jesus, “Why is it that both the disciples of John and of the Pharisees fast, but yours do not?” Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them and on that day they will fast. “No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins and then both the wine and the skins would be lost. But new wine, new skins!”

tuesday

Psalter: Week 2 2nd Week in Ordinary Time

1st Reading: Heb 6:10–20 Brothers and sisters, “God is not unjust and will not forget everything you have done for love of his name; you have helped and still help the believers.” We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise. Remember God’s promise to Abraham. God wanted to confirm it with an oath and, as no one is higher than God, he swore by himself: I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise. People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed himself with an oath in order to convince those who were to wait for his promise that he would never change his mind. Thus we have two certainties in which it is impossible that God be proved false: promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us—Jesus, High Priest for ever in the order of Melchizedek. Gospel: Mk 2:23–28 One sabbath he was walking through grainfields. As his disciples walked along with him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! they are doing what is forbidden on the sabbath!” And he said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God when Abiathar was High Priest and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.” Then Jesus said to them, “The sabbath was made for man, not man for the sabbath. So the Son of Man is master even of the sabbath.”

January

Ps 111:1-2, 4-5, 9 and 10c The Lord will remember his covenant for ever.

This world is made for people, not people for the world. But many have become slaves of material things and believe that the world is theirs. In truth, the world is not only yours or theirs, but ours. To be master of this world is to be caretaker of this world, which we have received from those who came before us, for those who come after us. Such a task demands that we learn to love and relate with the world and those around us.

wednesday

January

Ps 110:1, 2, 3, 4 You are a priest forever in the line of Melchizedek.

Psalter: Week 2 2nd Week in Ordinary Time

1st Reading: Heb 7:1–3, 15–17 Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything. Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the priest who remains forever. All this, however, becomes clear if this priest after the likeness of Melchizedek has in fact received his mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says: You are a priest forever in the priestly order of Melchizedek.

Gospel: Mk 3:1–6 Jesus entered the synagogue. A man who had a paralyzed hand was there and some people watched Jesus: Would he heal the man on the sabbath? If he did they could accuse him. Jesus said to the man with the paralyzed hand, “Stand here in the center.” Then he asked them, “What does the Law allow us to do on the sabbath? To do good or to do harm? To save life or to kill?” But they were silent. Then Jesus looked around at them with anger and deep sadness because they had closed their minds. And he said to the man, “Stretch out your hand.” We see a growing apathy in He stretched it out and his hand was healed. But as today’s world. We become soon as the Pharisees left, they met with Herod’s more concerned with ourselves, supporters, looking for a way to destroy Jesus. believing that to pay attention to what others may need or want would only bring us endless troubles. We are afraid of what other people might say. So we shrink back from doing anything good. But for those who follow Jesus, there is not any day set for doing good; now is as good as any time to do good.

thursday

Psalter: Week 2 2nd Week in Ordinary Time • Fabian/Sebastian

1st Reading: Heb 7:25—8:6 Jesus is able to save for all time those who approach God through him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a priest who does not first need to offer sacrifice for himself before offering for the sins of the people, as high priests do. He offered himself in sacrifice once and for all. And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a high priest. He is seated at the right hand of the divine majesty in heaven, where he serves as minister of the true temple and sanctuary, set up not by any mortal but by the Lord. A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had he remained on earth, he would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary. We know the word of God to Moses with regard to the construction of the holy tent. He said: You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the mediator of a better covenant, founded on better promises. Gospel: Mk 3:7–12 Jesus and his disciples withdrew to the lakeside and a large crowd from Galilee followed him. A great number of people also came from Judea, Jerusalem, Idumea, Transjordan and from the region of Tyre and Sidon, for they had heard of all that he was doing. Because of the crowd, Jesus told his disciples to have a boat ready for him, to prevent the people from crushing him. He healed so many that all who had diseases kept pressing towards him to touch him. Even the people who had evil spirits, whenever they saw him, would fall down before him and cry out, “You are the Son of God.” But he warned them sternly not to tell anyone who he was.

January

Ps 40:7-8a, 8b-9, 10, 17 Here am I, Lord; I come to do your will.

Can we say that Jesus lured the crowd with power to heal them in spite of his simple words? Will we not be impressed ourselves by someone who speaks and acts like any ordinary person but is able to save others? But our following of Jesus is not because of any magical powers. It was God who had “lured” us to be Christians, not for anything, but because of his great love for us. Lord, you have lured me and I let myself be lured by you…

friday

January

Ps 85:8 and 10, 11-12, 13-14 Kindness and truth shall meet.

It is not easy to make friends. Jesus had to pray before he chose those who would be his close friends, his apostles. Yet even among those friends, there was one who betrayed him. We, too, have the same experience with our friends. People come into our lives and we choose some to be our friends to whom we share our sadness and joy, and open our hearts. Yet, we also have friends who hurt us the most.

Psalter: Week 2 Agnes/Vincent • 2nd Week in Ordinary Time

1st Reading: Heb 8:6–13 Brothers and sisters: “Now, however, Jesus enjoys a much higher ministry in being the mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when he says: The days are coming—it is the word of the Lord— when I will draw up a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep my covenant, and so I myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come: I will put my laws into their minds and write them on their hearts. I will be their God and they will be my people. None of them will have to teach one another or say to each other: Know the Lord, for they will know me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and aging is soon to disappear. Gospel: Mk 3:13–19 Jesus went up into the hill country and called those he wanted and they came to him. So he appointed twelve to be with him; and he called them apostles. He wanted to send them out to preach, and he gave them authority to drive out demons. These are the Twelve: Simon, to whom he gave the name Peter; James, son of Zebedee, and John his brother, to whom he gave the name Boanerges, which means “men of thunder”; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Cananean and Judas Iscariot, the one who betrayed him.

saturday

Psalter: Week 2 2nd Week in Ordinary Time • Vincent of Saragossa

1st Reading: Heb 9:2–3, 11–14 A first tent was prepared with the lamp-stand, the table and the bread of the presence, this is called the Holy Place. Behind the second curtain, there is a second sanctuary called the Most Holy Place. But now Christ has appeared as the high priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with himself the blood of goats and bulls but his own blood, when he entered once and for all into this sanctuary after obtaining definitive redemption. If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provides them with exterior cleanness and holiness, how much more will it be with the blood of Christ? He, moved by the eternal Spirit, offered himself as an unblemished victim to God and his blood cleanses us from dead works, so that we may serve the living God.

January

Ps 47:2-3, 6-7, 8-9 God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

Gospel: Mk 3:20-21 Jesus and his disciples went home. The crowd began to gather again and they couldn’t even have a meal. Knowing what was happening his relatives came to take charge of him: “He is out of his mind,” they said.

The family is an extension of our mother’s womb, where we can always have the sense of security and warmth. We turn to our own family for consolation in times of distress; we feel encouraged to move on by our family’s support and understanding. It must have been difficult for Jesus to be misunderstood and rejected by his relatives. But there comes a time, even in our life, that we have to be true to ourselves though we may have to walk alone with God.

1st Reading: Is 8:23—9:3 Yahweh has just afflicted the land of Zebulun and the land of Naphtali; but in the future he will confer glory on the way of the sea, on the land beyond the Jordan—the pagans’ Galilee. The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian.

Ps 27:1, 4, 13-14 The Lord is my light and my salvation. 2nd Reading: 1 Cor 1:10–13, 17 I beg of you, brothers and sisters, in the name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment. For I heard from people of Cloe’s house about your rivalries. What I mean is this: some say, “I am for Paul,” and others: “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptized in the name of Paul? For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.

sunday

Psalter: Week 3 3rd Sunday in Ordinary Time

Gospel: Mt 4:12–23 (or Mt 4:12–17) When Jesus heard that John had been arrested, he withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. From that time on, Jesus began to proclaim his message, “Change your ways: the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow me, and I will make you fish for people.” At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him.

January

Lectio • The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. Meditatio • We are already saved. We change or become better because we have seen the light. This power transforms us to transcend our sinful selves. Oratio • Allow the Lord to illumine the dark corners of our life and lead us to the path that goes straight to Him. Let us be guided by this light always. Actio • Cheer up someone who seems to be burdened with problem and guilt.

monday

January

Ps 98:1, 2-3ab, 3cd-4, 5-6 Sing to the Lord a new song, for he has done marvelous deeds.

Our world remains fragmented: countries and societies are divided, families break up. Even we, Christians, who follow the one Christ and who say are children of the one Father-God, are separated from one another. What we need is to learn to trust each other, to have faith in the goodness of the other, for how can we have faith in God when we cannot trust our fellow human being?

Psalter: Week 3 Francis de Sales • 3rd Week in Ordinary Time

1st Reading: Heb 9:15, 24–28 Christ is the mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is hand-ed over to all who are called to the everlasting inheritance. Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. Otherwise he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sac-rifice, ‑and, as humans die only once and afterwards are judged,‑in the same way Christ sacrificed himself once to take away the sins of the multitude. There will be no further question of sin when he comes again to save those waiting for him. Gospel: Mk 3:22–30 The teachers of the Law who had come from Jerusalem said, “He is in the power of Beelzebul: the chief of the demons helps him to drive out demons.” Jesus called them to him and began teaching them by means of stories or parables, “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive. In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished. No one can break into the house of the Strong one in order to plunder his goods, unless he first ties up the Strong one. Then indeed, he can plunder his house. “Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven: he carries the guilt of his sin forever.” This was their sin when they said, “He has an evil spirit in him.”

tuesday

Psalter: Proper Conversion of Paul

January

1st Reading: Acts 22:3–16 (or Acts 9:1–22)* Paul said, “I am a Jew, born in Tarsus in Cilicia, but brought up here in this city where I was educated in the school of Gamaliel, according to the strict Ps 117:1bc, 2 observance of our Law. And I was dedicated to God’s Go out to all the world, service, as are all of you today. ... and tell the Good News. “The High Priest and the whole Council of elders can bear witness to this. ...But as I was traveling along, nearing Damascus, at about noon a great light from the sky suddenly flashed about me. I fell to the ground and heard a voice saying to me: ‘Saul, Saul, why do you persecute me?’ I answered: ‘Who are you, Lord?’ And he said to me: ‘I am Jesus the Nazarean whom you persecute.’ The men who were with me saw the light, but they did not understand the voice of the one who was speaking to me. I asked: ‘What shall I do, Lord?’ And the Lord replied: ‘Get up and go to Damascus; there you will be told all that you are destined to do.’ Yet the brightness of that light had blinded me and so I was led by the hand into Damascus by my companions. “There a certain Ananias came to me. He was a devout observer of the Law and well spoken of by all the Jews who were living there. As he stood by me, he said: ‘Brother Saul, recover your sight.’ At that moment I could see and I looked at him. He then said, ‘The God of our ancestors has chosen you to know his will, to see the Just One and to hear the words from his mouth. From now on you shall be his witness before all the pagan peoples and tell them all that you have seen and heard. And now, why delay? Get up and be baptized and have your sins washed away by calling upon his Name.’” Jesus sends not only the priests and bishops and religious but us, Gospel: Mk 16:15–18 his disciples, not only to people Jesus told his disciples, “Go out to the whole world but to all creation – to the animals and proclaim the Good News to all creation. The one and plants, the rivers and seas, to who believes and is baptized will be saved; the one the sky and the earth, to the whole who refuses to believe will be condemned. Signs like universe – to proclaim the Good these will accompany those who have believed: in News! We are sent to cast out the my Name they will cast out demons and speak new demons of hatred and injustice, languages; they will pick up snakes and, if they drink and speak the language of anything poisonous, they will be unharmed. They will compassion and understanding, lay their hands on the sick and they will be healed.” and to bring reconciliation and healing to our land.

wednesday

January

Ps 96:1-2a, 2b-3, 7-8a, 10 Proclaim God’s marvelous deeds to all the nations.

As a Christian, I honestly do not see myself as being sent by the Lord; I consider this more of a burden than a responsibility. Instead of being a lamb sent among wolves, I see that I have really been more of a wolf in my life, trying to get the best in life, even to the extent of depriving or harming others. Yet, in truth, I am one of the Lord’s flock, a lost sheep waiting to be found by him.

Psalter: Proper Timothy and Titus, Bishops

1st Reading: 2 Tim 1:1–8 (or Tit 1:1–5) From Paul, apostle of Christ Jesus by the will of God, for the sake of his promise of eternal life in Christ Jesus, to my dear son Timothy. May grace, mercy and peace be with you from God the Father and Christ Jesus our Lord. I give thanks to God whom I serve with a clear conscience the way my ancestors did, as I remember you constantly, day and night, in my prayers. I recall your tears and I long to see you that I may be filled with joy. I am reminded of your sincere faith, so like the faith of your grandmother Lois and of your mother Eunice, which I am sure you have inherited. For this reason I invite you to fan into a flame the gift of God you received through the laying on of my hands. For God did not confer on us a spirit of bashfulness, but of strength, love and good judgment. Do not be ashamed of testifying to our Lord, nor of seeing me in chains. On the contrary, do your share in laboring for the Gospel with the strength of God. Gospel: Lk 10:1–9 The Lord appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go. And he said to them, “The harvest is rich, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. “Whatever house you enter, first bless them saying: ‘Peace to this house.’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. “When they welcome you in any town, eat what they offer you. Heal the sick who are there and say to them: ‘The kingdom of God has drawn near to you.’”

thursday

Psalter: Week 3 3rd Week in Ordinary Time • Angela Merici

1st Reading: Heb 10:19–25 So, my friends, we are assured of entering the Sanctuary by the blood of Jesus who opened for us this new and living way passing through the curtain, that is, his body. Because we have a high priest in charge of the House of God, let us approach with a sincere heart, with full faith, interiorly cleansed from a bad conscience and our bodies washed with pure water. Let us hold fast to our hope without wavering, because he who promised is faithful. Let us consider how we may spur one another to love and good works. Do not abandon the assemblies as some of you do, but encourage one another, and all the more since the Day is drawing near.

January

Ps 24:1-2, 3-4ab, 5-6 Lord, this is the people that longs to see your face.

Gospel: Mk 4:21–25 Jesus said to his disciples, “When the light comes, is it to be put under a tub or a bed? Surely it is put on a lampstand. Whatever is hidden will be disclosed, and whatever is kept secret will be brought to light. Listen then, if you have ears!” And he also said to them, “Pay attention to what you hear. In the measure you give, so shall you receive and still more will be given to you. For to the one who produces something, more will be given, and from him who does not produce anything, even what he has will be taken away from him.” It seems that darkness will easily outdo the light even as it is easier for us to perceive being surrounded by the dark than to be aware of the light around us. We see the brilliant colors of the flowers we like, the varied shapes of the things around us, without really becoming aware of the light that colors the world. At times, even see the light of truth remains hidden as the powers that be force us to lie. But the time will come when everything will be revealed in light and we will see that we are emperors wearing new clothes.

friday

January

Ps 17:3-4, 5-6, 21-24, 39-40 The salvation of the just comes from the Lord.

Jesus proclaims the word in a way we can understand, but how come that, at times, God’s word simply does not make sense to us? Not only his words, but even our own experience seems to be empty of meaning; we find it difficult to see God in our life. God’s presence in our life is like that of the growth of a seed – sown unremarkably but sprouts unseen in the soil. Believe that God works in our life; God is always with us, unseen but ever present.

Psalter: Week 3 Thomas Aquinas

1st Reading: Heb 10:32–39 Remember the first days when you were enlightened. You had to undergo a hard struggle in the face of suffering. Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated. You showed solidarity with those in prison; you were dispossessed of your goods and accepted it gladly for you knew you were acquiring a much better and more durable possession. Do not now throw away your confidence that will be handsomely rewarded. Be patient in doing the will of God, and the promise will be yours: A little, a little longer—says Scripture— and he who is coming will come; he will not delay. My righteous one will live if he believes; but if he distrusts, I will no longer look kindly on him. We are not among those who withdraw and perish, but among those who believe and win personal salvation. Gospel: Mk 4:26–34 Jesus said, “In the kingdom of God it is like this. A man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself; first the blade, then the ear, then the full grain in the ear. And when it is ripe for harvesting they take the sickle for the cutting: the time for harvest has come.” Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and becomes the largest of the plants in the garden and even grows branches so big that the birds of the air can take shelter in its shade.” Jesus used many such stories or parables, to proclaim the word to them in a way they would be able to understand. He would not teach them without parables; but privately to his disciples he explained everything.

saturday

Psalter: Week 3 3rd Week in Ordinary Time

1st Reading: Heb 11:1–2, 8–19* Brothers and sisters: “Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved.” It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. ... By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. Those who speak in this way prove that they are looking for their own country. ... By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning. Gospel: Mk 4:35–41 On that same day when evening had come, Jesus said to them, “Let’s go across to the other side.” So they left the crowd and took him away in the boat he had been sitting in, and other boats set out with him. Then a storm gathered and it began to blow a gale. The waves spilled over into the boat so that it was soon filled with water. And Jesus was in the stern, asleep on the cushion. They woke him up and said, “Master, don’t you care if we sink?” As Jesus awoke, he rebuked the wind and ordered the sea, “Quiet now! Be still!” The wind dropped and there was a great calm. Then Jesus said to them, “Why are you so frightened? Do you still have no faith?” But they were terrified and they said to one another, “Who can this be? Even the wind and the sea obey him!”

January

Lk 1: 69-70, 71-72, 73-75 Blessed be the Lord the God of Israel; he has come to his people

I know that I am a person with little faith. How can I have a strong faith? Many people told me to pray and trust, which I did, but I still am a person with little faith. I am a very weak human person. If I was on that boat with Jesus, in such a situation, I would also cry, or even forget how to cry in fear. This is why I cannot live without God.

1st Reading: Zep 2:3; 3:12–13 Seek Yahweh, all you poor of the land who fulfill his commands, do justice and are meek, and perhaps you will find refuge on the day Yahweh comes to judge. I will leave within you a poor and meek people who seek refuge in God. The remnant of Israel will not act unjustly nor will they speak falsely, nor will deceitful words be found in their mouths. They will eat and rest with none to threaten them. 2nd Reading: 1 Cor 1:26–31 Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; he has chosen what the world considers weak to shame the strong. God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, who has become our wisdom from God, and who makes us just and holy and free. Scripture says: Let the one who boasts Ps 146:6-7, 8-9, 9-10 boast of the Lord. Blessed the poor in spirit; the kingdom of heaven is theirs!

sunday

Psalter: Week 4 4th Sunday in Ordinary Time

Gospel: Mt 5:1–12a When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them: Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.

January

Lectio • Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven. Meditatio • The poor shows us the greatness of God’s kingdom. Their lowliness and dependence on God highlight His power and providence. Oratio • Let us allow God to be God. Let us ask for the grace of humility and trust in His awesome love. Actio • Let the poor us teach us to be humble and trusting in God’s power and providence.

monday

January

Ps 31:20, 21, 22, 23, 24 Let your hearts take comfort, all who hope in the Lord.

In our materialistic world today, it is difficult to distinguish what is wrong from what is right, what is the work of the evil spirit from that of ours. I remember what my grandmother said: the devil need not entice people to go to hell because people easily do this with one another. If Jesus were with us today, would it not be difficult for him to drive out the evil spirit?

Psalter: Week 4 John Bosco • 4th Week in Ordinary Time

1st Reading: Heb 11:32–40* Brothers and sisters: “Do I need to say more?” There is not enough time to speak of Gideon, Barak, Samson, Jephthah, David, as well as Samuel and the prophets. Through faith they fought and conquered nations, established justice, saw the fulfillment of God’s promises, shut the mouths of lions, ...they were weak people who were given strength to be brave in battle and repulse foreign invaders. Some women recovered their dead by resurrection but there were others—persecuted and tortured believers—who, for the sake of a better resurrection, refused to do what would have saved them. Others suffered chains and prison. ...However, although all of them were praised because of their faith, they did not enjoy the promise because God had us in mind and saw beyond. ... Gospel: Mk 5:1–20* Jesus and his disciples arrived on the other side of the lake in the region of the Gerasenes. No sooner did Jesus leave the boat than he was met by a man with evil spirits who had come from the tombs. ...When he saw Jesus from afar, he ran and fell at his feet and cried with a loud voice, “What do you want with me, Jesus, son of the Most High God? For God’s sake I beg you, do not torment me.” He said this because Jesus had commanded, “Come out of the man, evil spirit.” And when Jesus asked him, “What is your name?” he replied, “Legion is my name, for we are many.” ... Now, a great herd of pigs was feeding on the hillside, and the evil spirits begged him, “Send us to the pigs and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff and all were drowned in the lake. The herdsmen fled and reported this in the town... They were afraid. And when those who had seen it told what had happened to the man and to the pigs, the people begged Jesus to leave their neighborhood. When Jesus was getting into the boat, the man who had been possessed begged to stay with him. Jesus would not let him and said, “Go home to your people and tell them how much the Lord has done for you and how he has had mercy on you.” ...

tuesday

Psalter: Week 4 4th Week in Ordinary Time

1st Reading: Heb 12:1–4 Brothers and sisters: “What a cloud of innumerable witnesses surround us!” So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us. Let us look to Jesus the founder of our faith, who will bring it to completion. For the sake of the joy reserved for him, he endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary. Have you already shed your blood in the struggle against sin? Gospel: Mk 5:21–43* ... Jairus, an official of the synagogue, came up and seeing Jesus, threw himself at his feet and asked him earnestly, “My little daughter is at the point of death. Come and lay your hands on her so that she may get well and live.” Jesus went with him and many peo ple followed,... Among the crowd was a woman who had suffered from bleeding for twelve years. ... This woman came up behind him and touched his cloak thinking, “If I just touch his clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint. But Jesus was conscious that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my clothes?”... Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before him and told him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you; go in peace and be free of this illness.” ... Some people arrived from the official’s house to inform him, “Your daughter is dead...” But Jesus ignored what they said and told the official, “Do not fear, just believe.” ... When they arrived at the house, Jesus saw a great commotion with people weeping and wailing loudly. Jesus entered and said to them, “Why all this commotion and weeping? The child is not dead but asleep.” They laughed at him. But Jesus sent them outside and went with the child’s father and mother and his companions into the room where the child lay. Taking her by the hand, he said to her, “Talitha kumi!” which means: “Little girl, get up!” The girl got up at once and began to walk around...

February

Ps 22:26b-27, 28 and 30, 31-32 They will praise you, Lord who long for you.

Many regard Jesus as a healer who can effect miraculous cures, raising the dead to life, healing the cripple, stopping any bleeding, so they follow him, eagerly awaiting for his next miracle. Many preachers also announce that we will always be safe if we believe in Jesus. But when disasters happen to people who believe, they explain it as a test of their faith. Don’t you feel something contradictory here? Why do we really follow Jesus?

wednesday

February

Ps 24:7, 8, 9, 10 Who is this king of glory? It is the Lord!

What does salvation mean for us today? Two thousand years ago, Jesus’ coming defined what salvation meant for those who waited for the coming of the Savior. We believe that Jesus will come again, but are afraid of that day because we fear that that will be the end of the world. Jesus comes not to put an end to this world, but to complete the salvation God has begun in us and bring everything to its fullness.

Psalter: Proper Presentation of the Lord

1st Reading: Mal 3:1–4 Thus says the Lord God: “Now I am sending my messenger ahead of me to clear the way; then suddenly the Lord for whom you long will enter the sanctuary. The envoy of the covenant which you so greatly desire already comes, says Yahweh of hosts. Who can bear the day of his coming and remain standing when he appears? For he will be like fire in the foundry and like the lye used for bleaching. He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So Yahweh will have priests who will present the offering as it should be. Then Yahweh will accept with pleasure the offering of Judah and Jerusalem, as in former days.” Gospel: Lk 2:22–32 (or 2:22–40) When the day came for the purification according to the law of Moses, Joseph and Mary brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons. There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law. Simeon took the child in his arms and blessed God, saying, “Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people.

thursday

Psalter: Week 4 4th Week in Ordinary Time • Blasé/Ansgar

1st Reading: Heb 12:18–19, 21–24 Brothers and sisters: “What you have come to is nothing known to the senses: nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.” The sight was so terrifying that Moses said: I tremble with fear. But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel’s.

February

Ps 48:2-3ab, 3cd-4, 9, 10-11 O God, we ponder your mercy within your temple.

Gospel: Mk 6:7–13 Jesus called the Twelve to him and began to send them out two by two, giving them authority over evil spirits. And he ordered them to take nothing for the journey except a staff; no food, no bag, no money in their belts. They were to wear sandals and were not to take an extra tunic. And he added, “In whatever house you are welcomed, stay there until you leave the place. If any place doesn’t receive you and the people refuse to listen to you, leave after shaking the dust off your feet. It will be a testimony against them.” So they set out to proclaim that this was the time to repent. They drove out many demons and healed many sick people by anointing them. Jesus’ words against those who do not receive his messengers and refuse to listen to them sound harsh. But here we also see his care for those whom he sends and entrusts with authority. Jesus sends us not to lord it over those to whom we are sent and put them under our control, but to call them to repentance and bring to them the gift of reconciliation and healing.

friday

February

Ps 27:1, 3, 5, 8b-9abc The Lord is my light and my salvation.

Not only men but some women as well say that it’s because of a woman that men lose their head. From Eve to the young dancer before Herod to the wife of any fallen dictator, the world has blamed them for the downfall of the other half of humanity. But behind the greatness of any man is the mother who gave birth to him and cared for him, or the wife who suffers in silence with her unwavering love and support for him, or the friend who is always ready to listen to him with patience and understanding.

Psalter: Week 4 4th Week in Ordinary Time

1st Reading: Heb 13:1–8 Let mutual love continue. Do not neglect to offer hospitality; you know that some people have entertained angels without knowing it. Remember prisoners as if you were with them in chains, and the same for those who are suffering. Remember that you also have a body. Marriage must be respected by all and husband and wife faithful to each other. God will punish the immoral and the adulterous. Do not depend on money. Be content with having enough for today for God has said: I will never forsake you or abandon you, and we shall confidently answer: The Lord is my helper, I will not fear; what can man do to me? Remember your leaders who taught you the word of God. Consider their end and imitate their faith. Christ Jesus is the same today as yesterday and forever. Gospel: Mk 6:14–29* King Herod also heard about Jesus because his name had become well-known. ... He thought: “I had John beheaded, yet he has risen from the dead!” For this is what had happened. Herod had ordered John to be arrested and had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her and John had told him, “It is not right for you to live with your brother’s wife.” So Herodias held a grudge against John and wanted to kill him, but she could not because Herod respected John. ...Herodias had her chance on Herod’s birthday, ... On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out to consult her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request: “I want you to give me the head of John the Baptist, here and now, on a dish.” The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother. ...

saturday

Psalter: Week 4 4th Week in Ordinary Time • Agatha

1st Reading: Heb 13:15–17, 20–21 Brothers and sisters: “Let us, then, continually offer through Jesus a sacrifice of praise to God, that is the fruit of lips celebrating his name. Do not neglect good works and common life, for these are sacrifices pleasing to God. Obey your leaders and submit to them, for they are concerned for your souls and are accountable for them. Let this be a joy for them rather than a burden, which would be of no advantage for you. May God give you peace, he who brought back from among the dead Jesus our Lord, the Great Shepherd of the sheep, whose blood seals the eternal covenant. He will train you in every good work, that you may do his will, for it is he who works in us what pleases him, through Jesus Christ, to whom all glory be for ever and ever. Amen!”

February

Ps 23:1-3a, 3b-4, 5, 6 The Lord is my shepherd; there is nothing I shall want.

Gospel: Mk 6:30–34 The apostles returned and reported to Jesus all they had done and taught. Then he said to them, “Go off by yourselves to a remote place and have some rest.” For there were so many people coming and going that the apostles had no time even to eat. And they went away in the boat to a secluded area by themselves. But people saw them leaving and many could guess where they were going. So, from all the towns they hurried there on foot, arriving ahead of them. As Jesus went ashore he saw a large crowd, and he had compassion on them for they were like sheep without a shepherd. And he began a long teaching session with them. I sometimes feel I am a sheep lost and without a shepherd. I feel alone and afraid. But today’s Gospel reading presents a compassionate Jesus, a shepherd looking for the lost sheep, a teacher who shows me the way. I may not be able to see him, but I can feel that I am not alone anymore because he is with me and accompanies me always.

1st Reading: Is 58:7-10 Thus says the Lord: Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light will break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of Yahweh your rearguard. Then you will call and Yahweh will answer, you will cry and he will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon. 2nd Reading: 1 Cor 2:1-5 When I came, my brothers and sisters, to reveal to you the mystery of Godâ&#x20AC;&#x2122;s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among Ps 112:4-5, 6-7, 8-9 you but Jesus, the Messiah, and a crucified The just man is a light in darkness to the upright. Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of Godâ&#x20AC;&#x2122;s power.

sunday

Psalter: Week 1 5th Sunday in Ordinary Time

February

Gospel: Mt 5:13-16 Jesus said to his disciples, “You are the salt of the earth. But if salt has lost its strength, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it. “You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

Lectio • Your light must shine before others, so that they may see the good you do and praise your Father in heaven. Meditatio • We are made and meant to shine! Believe in the light of God in us. By living just and upright lives, we manifest the brightness and beauty of God. Oratio • Let us get in touch with the light of God in us. Savor the peace and tranquility of living in the light. Let it radiate in our lives and that of others. Actio • Let us express the joy we experience of living in the light of God. Share a smile and see how we all shine.

monday

February

Ps 104:1-2, 5-6, 10, 12, 24, 35 May the Lord be glad in his works.

Jesus was like a superstar, whom his fans followed everywhere he went. I see myself as one of his fans, too. But what do I really want to get from him? Do I follow him because I am asking him for some material gift or miracle? Or is it simply just to look at and be with him so that someday, I may touch him?

Psalter: Week 1 5th Week in Ordinary Time

1st Reading: Gen 1:1–19* In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.God said, “Let there be light”; and there was light. God saw that the light was good and he separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning: the first day.God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning: the second day. God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good. God said, “Let the earth produce vegetation, seed-bearing plants, fruittrees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation: plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning: the third day. God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. ... Gospel: Mk 6:53–56 Having crossed the lake, they came ashore at Gennesaret where they tied up the boat. As soon as they landed, people recognized Jesus and ran to spread the news throughout the countryside. Wherever he was they brought to him the sick lying on their mats. And wherever he went, to villages, towns or farms, they laid the sick in the marketplace and begged him to let them touch just the fringe of his cloak. And all who touched him were cured.

tuesday

Psalter: Week 1 5th Week in Ordinary Time • Jerome Emiliani

1st Reading: Gen 1:20–2:4* ... God said, “Let us make man in our image, to our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in his image; in the image of God he created him; male and female he created them. ... God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was. God saw all that he had made, and it was very good. There was evening and there was morning: the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and he rested on the seventh day from all the work he had done. ... Gospel: Mk 7:1–13* One day the Pharisees gathered around Jesus and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of his disciples were eating their meal with unclean hands, that is, without washing them. Now the Pharisees, and in fact, all the Jews, never eat without washing their hands for they follow the tradition received from their ancestors. Nor do they eat anything when they come from the market without first washing themselves. ... So the Pharisees and the teachers of the Law asked him, “Why do your disciples not follow the tradition of the elders, but eat with unclean hands?” ... And Jesus commented, “You have a fine way of disregarding the commandment of God in order to implant your own tradition. For example, Moses said: Do your duty to your father and your mother, and: Whoever curses his father or his mother is to be put to death. But according to you someone could say to his father or mother: ‘I already declared Corban, which means “offered to God,” what you could have expected from me.’ In this case, you no longer let him do anything for a father or mother. So you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

February

Ps 8:4-5, 6-7, 8-9 O Lord, our God, how wonderful your name in all the earth!

It is easy to have recourse to traditions when those practices suit us, even as we continue to follow the traditional practices we have been taught in our families and communities. This is the way it has always been done, so why should I do it any other way? But we are not robots or computers programmed to do tasks automatically. It is our awareness and will that give meaning to what we do.

wednesday

February

Ps 104:1-2a, 27-28, 29bc-30 O bless the Lord, my soul!

There is nothing in our mind and heart that does not pass through our senses. If our hearts are full of inappropriate desires, or our minds cluttered with disturbing thoughts, we can trace back most of these to what we have allowed to enter through the gateways of our self – our senses. We make our mind dwell on what is good and focus our heart on God, beginning with what we will our senses to pay attention to.

Psalter: Week 1 5th Week in Ordinary Time

1st Reading: Gen 2:4b–9, 15–17 On the day that Yahweh God made the earth and the heavens, there was not yet on the earth any shrub of the fields, nor had any plant yet sprung up, for Yahweh God had not made it rain on the earth, and there was no man to till the earth, but a mist went up from the earth and watered the surface of the earth. Then Yahweh God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there he placed Man whom he had created. Yahweh God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of Life in the middle of the garden and the tree of the Knowledge of Good and Evil. Yahweh God took Man and placed him in the garden of Eden to till it and take care of it. Then Yahweh God gave an order to Man saying, “You may eat of every tree in the garden, but of the tree of the Knowledge of Good and Evil, you will not eat, for on the day you eat of it, you will die.” Gospel: Mk 7:14–23 Jesus called the people to him again and said to them, “Listen to me, all of you, and try to understand. Nothing that enters one from outside can make that person unclean. It is what comes out from within that makes one unclean. Let everyone who has ears listen.” When Jesus got home and was away from the crowd, his disciples asked him about this saying and he replied, “So even you are dull? Do you not see that whatever comes from outside cannot make a person unclean? Since it enters, not the heart but the stomach and is finally passed out.” Thus Jesus declared that all foods are clean. And he went on, “What comes out of a person is what defiles, for evil designs come out of the heart: theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”

thursday

Psalter: Week 1 5th Week in Ordinary Time • Scholastica

1st Reading: Gen 2:18–25 Yahweh God said, “It is not good for Man to be alone; I will give him a helper who will be like him.” Then Yahweh God formed from the earth all the beasts of the field and all the birds of the air and brought them to Man to see what he would call them; and whatever Man called every living creature, that was its name. So Man gave names to all the cattle, the birds of the air and to every beast of the field. But he did not find among them a helper like himself. Then Yahweh God caused a deep sleep to come over Man and he fell asleep. He took one of his ribs and filled its place with flesh. The rib which Yahweh God had taken from Man he formed into a woman and brought her to the man. The man then said, “Now this is bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man.” That is why man leaves his father and mother and is attached to his wife, and with her becomes one flesh. Both the man and his wife were naked and were not ashamed. Gospel: Mk 7:24–30 Jesus went to the border of the Tyrian country. There he entered a house and did not want anyone to know he was there, but he could not remain hidden. A woman, whose small daughter had an evil spirit, heard of him and came and fell at his feet. Now this woman was a pagan, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. Jesus told her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” But she replied, “Sir, even the dogs under the table eat the crumbs from the children’s bread.” Then Jesus said to her, “You may go your way; because of such a reply the demon has gone out of your daughter.” And when the woman went home, she found her child lying in bed and the demon gone.

February

Ps 128:1-2, 3, 4-5 Blessed are those who fear the Lord.

Here is a strong mother, deter mined to face and accept every thing for the sake of her child that proved her strong faith. Faith is not simply the assent to the mind to a creed, but is an expression of love. Faith is grounded in our ex perience of God’s loving care for us. It is when we have experienced loving and caring for others that faith becomes real in our life.

friday

February

Jdt 13:18, 19 You are the highest honor of our race.

Mary did not have to ask Jesus for anything, but only made known to him the situation. And even when her Son seemed unwilling to do anything, she knew that he could not but be moved. The Mother truly knows the heart of her Child. As it was in her that her Child was formed, so she knows her Child’s heart. Just as two hearts beat within her when he was in her womb, even now those two hearts beat as one.

Psalter: Week 1 Our Lady of Lourdes • 5th Week in Ordinary Time

1st Reading: Is 66:10–14 “Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.” For this is what Yahweh says: I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish. For it shall be known that Yahweh’s hand is with his servant, but his fury is upon his enemy. Gospel: Jn 2:1–11 Three days later there was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When all the wine provided for the celebration had been served and they had run out of wine, the mother of Jesus said to him, “They have no wine.” Jesus replied, “Woman, what concern is that to you and me? My hour has not yet come.” However his mother said to the servants, “Do whatever he tells you.” Nearby were six stone water jars meant for the ritual washing as practiced by the Jews; each jar could hold twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them to the brim. Then Jesus said, “Now draw some out and take it to the steward.” So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, “Everyone serves the best wine first and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end.” This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way he let his Glory appear and his disciples believed in him.

saturday

Psalter: Week 1 5th Week in Ordinary Time

1st Reading: Gen 3:9–24* Yahweh God called Adam saying to him, “Where are you?” He said, “I heard your voice in the garden and I was afraid because I was naked, so I hid.” God said, “... Have you eaten of the tree I ordered you not to eat?” The man answered, “The woman you put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.” Yahweh God said to the serpent, “Since you have done that, ... You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. ...” To the woman, God said, “I will increase your suffering in child-bearing, and you will give birth to your children in pain. .. To the man, He said, “Because you have listened to your wife, ... cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life. ... With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.” ... Then Yahweh God said, “Man has now become like one of us, making himself judge of good and evil. Let him not stretch out his hand to take and eat from the tree of Life as well, and live forever.” So God cast him from the garden of Eden to till the soil from which he had been made. .. Gospel: Mk 8:1–10* ... Jesus called his disciples and said to them, “I feel sorry for these people because they have been with me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.” His disciples replied, “Where in a deserted place like this could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then he ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, he broke them and handed them to his disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing and asked that these be shared as well. ...

February

Ps 90:2, 3-4, 5-6, 12-13 In every age, O Lord, you have been our refuge.

When was the last time you really felt hungry? If you are reading this now, it means that you have enough food to eat so as to afford a book like this in your hand. You can even choose what to eat, or what not to eat, or not eat at all. But look within yourself, and you will see that there is a hunger within us for something else. Look around you, and you see people rushing here and there, as if looking for something they cannot find, hungry for something more in life.

1st Reading: Sir 15:15–20 If you wish, you can keep the commandments and it is in your power to remain faithful. He has set fire and water before you; you stretch out your hand to whichever you prefer. Life and death are set before man: whichever a man prefers will be given him. How magnificent is the wisdom of the Lord! He is powerful and all-seeing. His eyes are on those who fear him. He knows all the works of man. He has commanded no one to be godless and has given no one permission to sin. 2nd Reading: 1 Cor 2:6–10 Brothers and sisters: “In fact, we do speak of wisdom to the mature in faith, although it is not a wisdom of this world or of its rulers, who are doomed to perish. We teach the mystery and secret plan of divine wisdom, which God destined from the beginning to bring us to Glory. No ruler of this world ever knew this; otherwise they would not have crucified the Lord of Glory. But as Scripture says: Eye has not seen, ear has not heard, nor has it dawned on the mind what God has prepared for those who love him. God has revealed it to us, through his Spirit, because the Spirit probes everything, even the depth of God.

Ps 119:1-2, 4-5, 17-18, 33-34 Blessed are they who follow the law of the Lord! Gospel: Mt 5:17–37 (or Mt 5:20–22a, 27–28, 33–34a, 37) Jesus said to his disciples: “Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfill them. I tell you this: as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled. So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven. I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past: Do not commit murder; anyone who does kill will have to face trial. But now I tell you: whoever gets angry with a brother or sister will have to face trial. Whoever insults a

sunday

Psalter: Week 2 6th Sunday in Ordinary Time

brother or sister deserves to be brought before the council. Whoever calls a brother or a sister “Fool!” deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God. Don’t forget this: be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny. You have heard that it was said: Do not commit adultery. But I tell you this: anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart. So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell. It was also said: Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this: if a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery. You have also heard that people were told in the past: Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this: do not take oaths. Do not swear by the heavens, for they are God’s throne, nor by the earth, because it is his footstool, nor by Jerusalem, because it is the city of the great king. Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.

February

Lectio • Whoever obeys the commandments and teaches others to do the same will be great in the kingdom of heaven. Meditatio • God reveals His wisdom and love through the Law. Following and living the commandments manifest how mature we are as Christians. Oratio • We praise God by following His Law faithfully. We pray to be always obedient to His will like Jesus. Actio • Let us find new meaning in living according to the commandments. Let us discover new ways to be faithful to them.

monday

February

Ps 50:1, 8, 16bc-17, 20-21 Offer to God a sacrifice of praise.

It is not just the Pharisees who ask for a sign, but also me. I used to think of a sign as something exceptional, even abnormal. But now I see that my life is full of signs, which I had never paid attention to before. I wake up every morning, walk, speak, smile… not because I am lucky, for there are those who do not wake up anymore, or who cannot walk or speak, or smile, but because of God’s abiding presence in my life. See God’s extraordinary power in the ordinariness of our everyday life.

Psalter: Week 2 Cyril/Methodius • 6th Week in Ordinary Time

1st Reading: Gen 4:1–15, 25* Adam had intercourse with Eve his wife; she became pregnant and gave birth to a child. She named him Cain, for she said, “I have got a man with help from Yahweh.” She later gave birth to Abel, his brother. Abel was a shepherd and kept flocks, and Cain tilled the soil. It happened after a time that Cain brought fruits of the soil as an offering to Yahweh. Abel for his part brought the firstborn of his flock, and some fat as well. Now Yahweh was well pleased with Abel and his offering, but towards Cain and his offering he showed no pleasure. This made Cain very angry and downcast. Then Yahweh said to Cain, “Why are you angry and downcast? If you do right, why do you not look up? But if you are not doing what is right, sin is lurking at the door. It is striving to get you, but you must control it.” Cain said to his brother Abel, “Let’s go to the fields.” Once there, Cain turned on his brother Abel and killed him. Yahweh said to Cain, “Where is your brother, Abel?” He answered, “I don’t know; am I my brother’s keeper?” Yahweh asked, “What have you done? Your brother’s blood cries out to me from the ground. Now be cursed and driven from the ground that has opened its mouth to receive your brother’s blood that your hand has shed. When you till the soil, it will no longer yield you its produce. You will be a fugitive wandering on the earth.” Cain said to Yahweh, “My punishment is greater than I can bear. See! Today you drive me from this land. I must hide from you and be a wanderer and a fugitive on the earth, and it will so happen that whoever meets me will kill me.” Yahweh said to him, “Well then, whoever kills Cain, will suffer vengeance seven times.” And Yahweh put a mark on Cain to prevent anyone who met him from killing him. ... Gospel: Mk 8:11–13 The Pharisees came and started to argue with Jesus. Hoping to embarrass him, they asked for some heavenly sign. Then his spirit was moved. He gave a deep sigh and said, “Why do the people of this present time ask for a sign? Truly, I say to you, no sign shall be given to this people.” Then he left them, got into the boat again and went to the other side of the lake.

tuesday

Psalter: Week 2 6th Week in Ordinary Time

1st Reading: Gen 6:5–8; 7:1–5, 10 Yahweh saw how great was the wickedness of man on the earth and that evil was always the only thought of his heart. Yahweh regretted having created man on the earth and his heart grieved. He said, “I will destroy man whom I created and blot him out from the face of the earth, as well as the beasts, creeping creatures and birds, for I am sorry I made them.” But Noah was pleasing to God. Yahweh said to Noah, “Go into the ark, you and all your household, for I see that you are just in this generation. Of all the clean animals, you are to take with you seven of each kind, male and female, and a pair of unclean animals, a male and a female. In the same way for the birds of the air, take seven and seven, male and female, to keep their kind alive over all the earth, for in seven days I will send rain on the earth for forty days and forty nights. I will blot out from the face of the earth all the living creatures I have created.” Noah did all as Yahweh had commanded. Noah was six hundred years old when the floodwaters covered the earth. And after seven days the waters of the flood were over the earth. Gospel: Mk 8:14–21 The disciples had forgotten to bring more bread and had only one loaf with them in the boat. Then Jesus warned them, “Keep your eyes open and beware of the yeast of the Pharisees and the yeast of Herod.” And they said to one another, “He saw that we have no bread.” Aware of this, Jesus asked them, “Why are you talking about the loaves you are short of? Do you not see or understand? Are your minds closed? Have you eyes that don’t see and ears that don’t hear? And do you not remember when I broke the five loaves among five thousand? How many baskets full of leftovers did you collect?” They answered, “Twelve.” “And having seven loaves for the four thousand, how many wicker baskets of leftovers did you collect?” They answered, “Seven.” Then Jesus said to them, “Do you still not understand?”

February

Ps 29: 1a and 2, 3ac-4, 3b and 9c-10 The Lord will bless his people with peace.

What do people search for in life? Many miracles happen in our life though we are not aware of them most of the time. So we keep on looking and waiting for what we believe will be better for us. We already have what we need in life, but we still go on asking for it. We are like a child who keeps on telling his mother he is hungry, all the while holding a piece of bread in his hand.

wednesday

February

Ps 116: 12-13, 14-15, 18-19 To you, Lord, I will offer a sacrifice of praise.

I once tried to walk with my eyes closed to feel how it was to be blind. It was difficult. I bumped into many obstacles while I continuously groped to sense where I was going. How can the blind feel so confident though they cannot see anything? There are times in our life that we, too, are unable to see and make sense of what is happening to us. May we have faith in Jesus that, in time, things will be made clearer to us.

Psalter: Week 2 6th Week in Ordinary Time

1st Reading: Gen 8:6–13, 20–22 At the end of the forty days Noah opened the window of the ark that he had built and let the raven out. This went off and kept flying to and fro until the waters had dried up from the earth. Then Noah let out the dove to see if the waters were receding from the earth. But the dove could not find a place to set its foot and flew back to him in the ark for the waters still covered the surface of the whole earth. So Noah stretched out his hand, took hold of it and brought it back to himself in the ark. He waited some more days and again sent the dove out from the ark. This time the dove came back to him in the evening with a fresh olive branch in its beak. Then Noah knew the waters had receded from the earth. He waited seven more days and let the dove loose, but it did not return to him any more. In the year six hundred and one, in the first month, on the first day of the month, the waters dried up from the earth. Noah then removed the covering from the ark and looked out and saw that the surface of the earth was dry. Noah built an altar to Yahweh and, taking some of all the clean animals and all the clean birds, he offered burnt offerings on it. Yahweh smelled the pleasing aroma and said to himself: “Never again will I curse the earth because of man, even though his heart is set on evil from childhood; never again will I strike down every living creature as I have done. As long as the earth lasts, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease to be.” Gospel: Mk 8:22–26 When Jesus and his disciples came to Bethsaida, Jesus was asked to touch a blind man who was brought to him. He took the blind man by the hand and led him outside the village. When he had put spittle on his eyes and laid his hands upon him, he asked, “Can you see anything?” The man, who was beginning to see, replied, “I see people! They look like trees, but they move around.” Then Jesus laid his hands on his eyes again and the man could see perfectly. His sight was restored and he could see everything clearly. Then Jesus sent him home saying, “Do not return to the village.”

thursday

Psalter: Week 2 6th Week in Ordinary Time • Seven Founders of the Order of Servites

1st Reading: Gen 9:1–13 God blessed Noah and his sons and he said to them, “Be fruitful, multiply and fill the earth. Fear and dread of you will be in all the animals of the earth and in all the birds of the air, upon everything that creeps on the ground and all the fish of the sea. They are given to you. Everything that moves and lives shall be food for you; as I gave you the green plants, I have now given you everything. Only you shall not eat flesh with its life, that is its blood. But I will also demand a reckoning for your lifeblood. I will demand it from every animal; and from man, too, I will demand a reckoning for the life of his fellow man. He who sheds the blood of man shall have his blood shed by man; for in the image of God has God made man. As for you, be fruitful and increase. Abound on the earth and be master of it.” God spoke to Noah and his son, “See I am making a covenant with you and with your descendants after you; also with every living animal with you: birds, cattle, that is, with every living creature of the earth that came out of the ark. I establish my covenant with you. Never again will all life be cut off by the waters of a flood, and never again will there be a flood to destroy the earth.” God said, “This is the sign of the covenant I make between me and you, and every animal living with you for all future generations. I set my bow in the clouds and it will be a sign of the covenant between me and the earth. Gospel: Mk 8:27–33 Jesus asked his disciples, “Who do people say I am?” And they told him, “Some say you are John the Baptist; others say you are Elijah or one of the prophets.” Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And he ordered them not to tell anyone about him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed and after three days rise again. Jesus said all this quite openly, so that Peter took him aside and began to protest strongly. But Jesus turning around, and looking at his disciples, rebuked Peter saying, “Get behind me Satan! You are thinking, not as God does, but as people do.”

February

Ps 102:16-18, 19-21, 29 and 22-23 From heaven the Lord looks down on the earth.

I’ve been complaining about many things in my life, asking why God had let this or that to happen. But when I look back and see what God has done for me, I realize that God knows best. I cannot compare my mind with God’s for he truly knows what I really need. Jesus, at times, rebukes me as he did to Peter.

friday

February

Ps 33:10-11, 12-13, 14-15 Blessed the people the Lord has chosen to be his own.

On first reading the words of Jesus, I feel that it is not easy to follow Jesus. It is difficult to deny oneself and not cling to one’s life. But when I really think about it, Jesus invites me to a life free from the care and burden of this world. He opens a way for me to be happy in life. Why should I waste my time and energy to gaining the world when I have to leave everything behind when the time comes?

Psalter: Week 2 6th Week in Ordinary Time

1st Reading: Gen 11:1–9 The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They said to one another, “Come, let us make bricks and bake them in fire.” They used brick for stone and bitumen for mortar. They said also, “Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!” Yahweh came down to see the city and the tower that the sons of man were building, and Yahweh said, “They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let us go down and confuse their language so that they will no longer understand each other.” So Yahweh scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there Yahweh confused the language of the whole earth and from there Yahweh scattered them over the whole face of the earth. Gospel: Mk 8:34—9:1 Jesus called the people and his disciples and said, “If you want to follow me, deny yourself, take up your cross and follow me. For if you choose to save your life, you will lose it; and if you lose your life for my sake and for the sake of the Gospel, you will save it. “What good is it to gain the whole world but destroy yourself? There is nothing you can give to recover your life. I tell you: If anyone is ashamed of me and of my words among this adulterous and sinful people, the Son of Man will also be ashamed of him when he comes in the Glory of his Father with the holy angels.” And he went on to say, “Truly I tell you, there are some here who will not die before they see the kingdom of God coming with power.”

saturday

Psalter: Week 2 6th Week in Ordinary Time

1st Reading: Heb 11:1–7* Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. By faith we understand that the stages of creation were disposed by God’s word, and what is visible came from what cannot be seen. Because of Abel’s faith his offering was more acceptable than that of his brother Cain, which meant he was upright, and God himself approved his offering... By faith Enoch was taken to heaven, instead of experiencing death: he could not be found because God had taken him. ...By faith Noah was instructed of events which could not yet be seen and, heeding what he heard, he built a boat in which to save his family. The faith of Noah condemned the world and he reached holiness born of faith. Gospel: Mk 9:2–13* Six days later, Jesus took with him Peter and James and John, and led them up a high mountain. There his appearance was changed before their eyes. Even his clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them; the two were talking with Jesus. Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses and one for Elijah.” For he did not know what to say; they were overcome with awe. But a cloud formed, covering them in a shadow, and from the cloud came this word, “This is my Son, the Beloved; listen to him.” And suddenly, as they looked around, they no longer saw anyone except Jesus with them. As they came down the mountain, he ordered them to tell no one what they had seen, until the Son of Man be risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean. Finally they asked him, “Why then do the teachers of the Law say that Elijah must come first?” Jesus answered them, “Of course, Eli-jah will come first so that everything may be as it should be… But, why do the Scriptures say that the Son of Man must suffer many things and be despised? I tell you that Elijah has already come and they have treated him as they pleased, as the Scriptures say of him.”

February

Ps 145:2-3, 4-5, 10-11 I will praise your name for ever, Lord.

We all have our own personal image of God, and we usually make one according to our own image and likeness. Yet, for God to be God, he comes to destroy all the idols we have; he burns away all that hinders us from knowing him, and purifies us to see as the Lord, transfigured before us. At times, such light hurts our eyes, even as we also feel the pain from God’s purifying fire.

1st Reading: Lev 19:1–2, 17–18 Yahweh spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them: Be holy for I, Yahweh, your God, am holy. Do not hate your brother in your heart; rebuke your neighbor frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbor as yourself; I am Yahweh. 2nd Reading: 1 Cor 3:16–23 Brothers and sisters: “Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the temple of God, God will destroy him. God’s temple is holy, and you are this temple. Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s eyes. To this, Scripture says: God catches the wise in their own wisdom. It also says: The Lord knows the reasoning of the wise, that it is useless.

Ps 103:1-2, 3-4, 8, 10, 12-13 The Lord is kind and merciful. Because of this, let no one become an admirer of humans, for everything belongs to you, Paul, Apollos, Cephas – life, death, the present and the future. Everything is yours,” Gospel: Mt 5:38–48 Jesus said to his disciples, “You have heard that it was said: An eye for an eye and a tooth for a tooth. But I tell you this: do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give your coat as well. If someone forces you to go one mile, go also the second mile. Give when asked and do not turn your back on anyone who wants to borrow from you. “You have heard that it was said: Love your neighbor and do not do good to your enemy. But this I tell you: Love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For he makes his sun rise on both

sunday

Psalter: Week 3 7th Sunday in Ordinary Time

February

the wicked and the good, and he gives rain to both the just and the unjust. “If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? For your part you shall be righteous and perfect in the way your heavenly Father is righteous and perfect.”

Lectio • You shall be righteous and perfect in the way your heavenly Father is righteous and perfect. Meditatio • Perfection is possible! In fact, we are called to be perfect. By following God’s way and not ours, we become holy and righteous like Him - true perfection! Oratio • Let us strive for perfection in our lives. Mediocrity is not an option for God’s children and chosen ones. Actio • Try to overcome mediocrity and complacency in our work and lives. Let us live up to our dignity as God’s sons and daughters.

monday

February

Ps 93:1ab, 1cd-2, 5 The Lord is king; he is robed in majesty.

I wonder why I usually feel closer to God when I am in danger, and when I am in great need of his help, I then become more aware of my faith. We often hear that faith is God’s gift, but as with any gift, we are also free to reject it and throw it away. What a great gift I have been given! I received from God not only the gift of faith but the grace not to say “no” to this gift as well! Lord, help the little faith I have; increase the gift of faith you have given me.

Psalter: Week 3 Peter Damian • 7th Week in Ordinary Time

1st Reading: Sir 1:1–10* All wisdom comes from the Lord and endures with him forever. The grains of sand, the drops of rain and the days of eternity, who can count them? The height of heaven, the extent of the earth and the depths of the abyss, who can measure them? Wisdom was created before all things and the prudent intellect before the beginning of time. To whom was the source of Wisdom revealed? Who has known her secret designs? One alone is wise and greatly to be feared. The One who is seated upon his throne. The Lord himself created Wisdom. ... Gospel: Mk 9:14–29* ... When the people saw Jesus, they were astonished and ran to greet him. He asked, “What are you arguing about with them?” A man answered him from the crowd, “Master, I brought my son to you for he has a dumb spirit. Whenever the spirit seizes him, it throws him down and he foams at the mouth, grinds his teeth and becomes stiff all over. I asked your disciples to drive the spirit out, but they could not.” Jesus replied, “You faithless people. How long must I be with you? How long must I put up with you? Bring him to me.” ... As soon as the spirit saw Jesus, it shook and convulsed the boy who fell on the ground and began rolling about, foaming at the mouth. Then Jesus asked the father, “How long has this been happening to him?” He replied, “From childhood. ... If you can do anything, have pity on us and help us.” Jesus said to him, “Why do you say: ‘If you can?’ All things are possible for one who believes.” Immediately the father of the boy cried out, “I do believe, but help the little faith I have.” ... So he ordered the evil spirit, “Dumb and deaf spirit, I command you: Leave the boy and never enter him again.” The evil spirit shook and convulsed the boy and with a terrible shriek came out. The boy lay like a corpse and people said, “He is dead.” But Jesus took him by the hand and lifted him and the boy stood up. After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive out the spirit?” And he answered, “Only prayer can drive out this kind, nothing else.”

tuesday

Psalter: Proper Chair of St. Peter

1st Reading: 1 P 5:1–4 Beloved: I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed. Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart; do not lord it over those in your care, rather be an example to your flock. Then, when the Chief Shepherd appears, you will be given a crown of unfading glory.

February

Ps 23:1-3a, 4, 5, 6 The Lord is my shepherd; there is nothing I shall want.

Gospel: Mt 16:13–19 Jesus came to Caesarea Philippi. He asked his disciples, “What do people say of the Son of Man? Who do they say I am?” They said, “For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets.” Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you but my Father in heaven. “And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it. “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven, and what you unbind on earth shall be unbound in heaven.” Who Jesus is for us shows how we see ourselves as Christians. He is the fullness of the God’s offer of life and love; in him the past and the future meet to show us how wonderful the present is! The Christ is the center of all creation, the unity that proclaims we, even on earth, are all sisters and brothers, children of one Source of Life in heaven. Sadly, we, Christians, still have to know who Jesus truly is.

wednesday

February

Ps 119:165, 168, 171, 172, 174, 175 O Lord, great peace have they who love your law.

Psalter: Week 3 Polycarp • 7th Week in Ordinary Time

1st Reading: Sir 4:11–19 Wisdom brings up her children and takes care of those who look for her. Whoever loves her loves life. Those who rise early in the morning in search of her will be filled with joy. Whoever possesses her will have glory and wherever he goes blessings will follow. Those who serve her are ministers of the Holy One; those who love her are loved of the Lord. He who listens to her will have good judgment. He who obeys her will rest in safety. Whoever trusts in her will possess her and his children after him will inherit her. For in the beginning she will lead him by rough paths, causing him to fear and be terrified; she will plague him with her discipline until she can count on him; and she will put him to the test by her demands. Then she will lead him on a level path, give him joy and reveal her secrets to him. But if he wanders from the path, she will abandon him and allow him to be lost.

Gospel: Mk 9:38–40 John said to him, “Master, we saw someone who drove out de-mons by calling upon your name, and we tried to forbid him because he does not belong to our group.” Jesus answered, “Do not forbid him, for no one who works a miracle in my name can soon after speak evil of me. For whoever is not against us We, church people, can sometimes is for us. turn our Christian community into an exclusive members-only club, believing that we have the monopoly on the work of salvation. We get jealous and feel slighted when other people proclaim the message in his Name. We believe that we should grant them a franchise first before they can “operate” and do anything in Jesus’ Name. In truth, the work of salvation is God’s; it is God who calls and he calls whomsoever he chooses, just as he has called us.

thursday

Psalter: Week 3 7th Week in Ordinary Time

1st Reading: Sir 5:1–8 Do not rely on your wealth. Do not say, “I am self-sufficient.” Do not let yourself be carried away by greed and violence; they would make you their slave. Do not say, “Who can stop me?” For the Lord has power to punish you. Do not say, “I have sinned and nothing has happened!” For the Lord bides his time. Do not be so sure of pardon when you are heaping sin upon sin. Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with him is mercy but also anger; his fury will be poured out on sinners. Do not delay your return to the Lord, do not put it off from day to day. For suddenly the anger of the Lord will blaze forth and you will perish on the day of reckoning. Do not rely on riches wrongfully acquired for they will be of no use to you on the day of wrath. Gospel: Mk 9:41–50 If anyone gives you a drink of water because you belong to Christ and bear his name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck. If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot than with both feet to be thrown into hell. And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye than, keeping both eyes, to be thrown into hell where the worms that eat them never die, and the fire never goes out. The fire itself will preserve them. Salt is a good thing; but if it loses its saltiness, how can you make it salty again? Have salt in yourselves and be at peace with one another.”

February

Ps 1:1-2, 3, 4 and 6 Blessed are they who hope in the Lord.

Remember the story about a rich boy who was so sad because he did not like the shoes he was wearing until he saw a child with no legs? It is part of our humanness to want what we do not have, and not be content with what we already have. The secret to happiness is to be content with who we are and what we have. I realize that if I do the right thing in the right place the right time, then, things will go well.

friday

February

Ps 119:12, 16, 18-27, 34, 35 Guide me, Lord, in the way of your commands.

What we call “vocation” is not only the call to the priesthood or religious life; married life is also a call from God. We often forget that our greatest saint, Mary, was a wife and a mother, or that our first pope, Peter, had a mother-inlaw. The love between husband and wife demands life-long commitment and sacrifice, borne out of selfless love for each other, because such love is a love made in heaven.

Psalter: Week 3 7th Week in Ordinary Time

1st Reading: Sir 6:5–17 A gentle word makes many friends, an agreeable tongue calls forth gracious replies. Let your friends be many; but your counselors, one in a thousand! If you would gain a friend, begin by testing him and do not put your confidence in him too quickly. For there is the friend who is such when it suits him but he does not remain faithful in the time of your adversity. There is the friend who becomes an enemy and, to your confusion, makes known why you quarreled. There is the friend who shares your table but does not remain faithful when things go against you. In times of prosperity he will be like your shadow and he will speak freely to those of your household. But if you are humiliated, he will turn against you and will avoid meeting you. Distance yourself from your enemies and be careful about your friends. The faithful friend is a secure refuge; whoever has found one has found a treasure. A faithful friend is beyond all price; hold him as priceless. A faithful friend is a life-saving remedy, and those who fear the Lord will find one. Whoever fears the Lord will make true friends for, as a man is, such will his friend be. Gospel: Mk 10:1–12 Jesus went to the province of Judea, beyond the Jordan River. Once more crowds gathered around him and once more he taught them, as he always did. Some (Pharisees came and) put him to the test with this question, “Is it right for a husband to divorce his wife?” He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.” When they were indoors at home, the disciples again asked him about this and he told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

saturday

Psalter: Week 3 7th Week in Ordinary Time

1st Reading: Sir 17:1–15 The Lord created man from the earth and let him return to earth. He settled a fixed time for them and a set number of days, giving them power over everything on earth. He endowed them with a strength like his own, making them in his own image. He put the fear of them in all living things, thus they had mastery over the animals and birds. He endowed them with knowledge; he gave them tongue and eyes, ears and a mind to think with. He filled them with wisdom and knowledge; he taught them good and evil. He put his own eye in their hearts so they would understand the greatness of his works. They will praise his holy Name and relate the magnificence of his creation. He gave them revealed knowledge as well and handed over to them the Law of life. He established an everlasting covenant with them and let them know his judgments. Human eyes saw the splendor of the Glory of God; their ears heard the grandeur of his voice. He said to them, “Keep yourselves from all wrong-doing,” and to each of them he gave commands regarding his neighbor. Their conduct is always before the Lord; they cannot escape his sight. Gospel: Mk 10:13–16 People were bringing their little children to him to have him touch them, and the disciples rebuked them for this. When Jesus noticed it, he was very angry and said, “Let the children come to me and don’t stop them, for the kingdom of God be-longs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.” Then he took the children in his arms and laying his hands on them, blessed them.

February

Ps 103:13-14, 15-16, 17-18 The Lord’s kindness is everlasting to those who fear him.

Children are angels from God. Some say that they can see things adults cannot see because their eyes are pure. I sometimes think that we would have had peace and harmony in the world had we not become adults. But the heaven God prepares is not a heaven of unknowing infants, but that of his children, who have reached maturity, yet unadulterated by the world.

1st Reading: Is 49:14–15 Zion said: “Yahweh has forsaken me, my Lord has forgotten me.” Can a woman forget the baby at her breast and have no compassion on the child of her womb? Yet though she forget, I will never forget you. 2nd Reading: 1 Cor 4:1–5 Brothers and sisters, “Let everyone then see us as the servants of Christ and stewards of the secret works of God. Being stewards, faithfulness shall be demanded of us; but I do not mind if you or any human court judges me. I do not even judge myself; my conscience indeed does not accuse me of anything, but that is not enough for me to be set right with God: the Lord is the one who judges me. Therefore, do not judge before the time, until the coming of the Lord. He will bring to light whatever was hidden i n Ps 62:2-3, 6-7, 8-9 darkness and will disclose the secret Rest in God alone, my soul. intentions of the hearts. Then each one will receive praise from God.”

sunday

Psalter: Week 4 8th Sunday in Ordinary Time

Gospel: Mt 6:24–34 Jesus said to his disciples. “No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money. “This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you less worthy than they are? “Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these. If God so clothes the grass in the field, which blooms today and is to be burned tomorrow in an oven, how much more will he clothe you? What little faith you have! “Do not worry and say: What are we going to eat? What are we going to drink? or: What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all. Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

February

Lectio • Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Meditatio • God provides for us like a good father and mother. We have nothing to worry about in our life. Oratio • Let us face our crises with serenity. We recall how our parents reassured us in the face of adversity. We remember that God secures us a million times over. Actio • Think abundance! Let us stop scarcity mentality from undermining our hope and trust in God.

monday

February

Ps 32:1-2, 5, 6, 7 Let the just exult and rejoice in the Lord.

The following of the Poor Jesus in a life of voluntary poverty has always been a point of contention in the Church. Some consider it a merit and a grace from God, while others an obstacle that must be overcome. We see that there are those who answer the call from simple and poor families, but once in the service of the Church, they begin to be alienated from their own with their newfound wealth. But there are also those who leave their wealthy and secure life behind to live with and minister to God’s poor.

Psalter: Week 4 8th Week in Ordinary Time

1st Reading: Sir 17:20–24 Their misdeeds cannot be hidden from him, all their sins are before the Lord. He holds a man’s almsgiving dear as a priceless signet ring; he cherishes a good deed like the apple of his eye. One day he will rise and reward them; he will place their prize on their heads. He allows those who repent to return; he comforts those whose hopes are fading. Gospel: Mk 10:17–27 Just as Jesus was setting out on his journey again, a man ran up, knelt before him and asked, “Good Master, what must I do to have eternal life?” Jesus answered, “Why do you call me good? No one is good but God alone. You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother.” The man replied, “I have obeyed all these commandments since my childhood.” Then Jesus looked steadily at him and loved him and he said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow me.” On hearing these words, his face fell and he went away sorrowful for he was a man of great wealth. Jesus looked around and said to his disciples, “How hard it is for those who have riches to enter the kingdom of God!” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.” They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For humans it is impossible, but not for God; all things are possible with God.”

tuesday

Psalter: Week 4 8th Week in Ordinary Time

1st Reading: Sir 35:1-12 Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering. Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise. Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement. Do not appear before the Lord with empty hands. The commandment requires that you bring an offering. When the offering of the righteous is burned on the altar, the fat drips down and a fragrant aroma rises to the Most High. The sacrifice of the just man pleases God and will not be forgotten. Honor the Lord with a generous heart and do not be stingy with the first fruits of your harvest. Offer your gifts with a smiling face and when you pay your tithes do it gladly. Give to the Most High as he has given to you; give generously to the Lord according to what you have; the Lord will repay, he will reward you sevenfold. If you attempt to bribe him with gifts he will not accept them; do not rely on offerings from dishonest gain. The Lord is judge and shows no partiality. Gospel: Mk 10:28-31 Peter spoke up and said to Jesus, “We have given up everything to follow you.” Jesus answered, “Truly, there is no one who has left house or brothers or sisters, or father or mother, or children, or lands for my sake and for the Gospel, who will not receive his reward. I say to you: even in the midst of persecution he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time and in the world to come eternal life. Do pay attention: Many who now are first will be last, and the last, first.”

March

Ps 50:5-6, 7-8, 14 and 23 To the upright I will show the saving power of God.

What is the difference of losing something from that of possessing it? Am I really happy when I get what I really want, and sad when I lose it? The emotion a human being feels is a mystery, which I am still unable to comprehend. In following Jesus, there are also times of sadness. I follow him not because of the happiness it brings, but because he has called me and I have decided to answer his call.

wednesday

March

Ps 79:8, 9, 11 and 13 Show us, O Lord, the light of your kindness.

We may think that we know better than James and John, but are we? Don’t we regard ourselves better than others because we have committed ourselves to the Lord, faithfully go to church and fulfill our Christian duties? No, we do not ask Jesus that we be seated either at his left or his right. What we want is to be seated in the middle! Let us be aware of our true selves. This is what Jesus asks of us – to know who we truly are and be real people.

Psalter: Week 4 8th Week in Ordinary Time

1st Reading: Sir 36:1, 4–5a, 10–17* Have mercy on us, Master, God of all, and look on us; make every nation stand in fear of you. Let them acknowledge, as we have acknowledged, that there is no God but you, Lord. Give new signs, do fresh wonders, stretch out your hand and be glorified in your strength. Gather all the tribes of Jacob, give them back their inheritance as in the beginning. Have pity, Lord, on the people known by your Name, on Israel whom you called your firstborn. Show compassion to the holy city, to Jerusalem where you rest. Fill Zion with the fame of your wonders, and your people with your glory. Confirm the promises made to your people long ago and fulfill the promises made in your name. ... Gospel: Mk 10:32–45* ... Once more Jesus took the Twelve aside to tell them what was to happen to him, “You see we are going up to Jerusalem, and the Son of Man will be given over to the chief priests and the teachers of the Law. They will condemn him to death and hand him over to the foreigners who will make fun of him, spit on him, scourge him and finally kill him; but three days later he will rise.” James and John, the sons of Zebedee, came to Jesus and said to him, “Master, we want you to grant us what we are going to ask of you.” And he said, “What do you want me to do for you?” They answered, “Grant us to sit one at your right and one at your left when you come in your glory.” But Jesus said to them, “You don’t know what you are asking. Can you drink the cup that I drink or be baptized in the way I am baptized?” They answered, “We can.” And Jesus told them, “The cup that I drink you will drink, and you will be baptized in the way I am baptized. But to sit at my right or at my left is not mine to grant. It has been prepared for others.” On hearing this, the other ten were angry with James and John; Jesus then called them to him and said, “As you know, the so-called rulers of the nations act as tyrants and their great ones oppress them. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all. Think of the Son of Man who has not come to be served but to serve and to give his life to redeem many.”

thursday Psalter: Week 4 8th Week in Ordinary Time • Katharine Drexel

March

1st Reading: Sir 42:15-25 Now I shall remind you of the works of the Lord and relate what I have seen. The Lord’s works depend on Ps 33:2-3, 4-5, 6-7, 8-9 his word, and creation obeys his will. The sun shines By the word of the Lord on everything and the work of the Lord is filled with the heavens were made. his glory. Not even to his holy ones has the Lord given full knowledge of all his marvelous works. The Lord, Master of the universe, has ordained that all should stand firm in his glory. He penetrates both the depth of the abyss and the human heart and knows their secrets. For the Most High has full knowledge and ordains the signs of the heavens. He knows the past and foretells the future and reveals the traces of the world’s mysteries. No thought escapes him, no word is hidden from him. He has ordered the marvelous works of his wisdom, from ever and for ever. Nothing can be added, nothing can be taken away and he has no need of counsel.All his works are beautiful, even to the smallest spark of light. All this lives and endures forever: all is useful and obedient to his will. All things are in pairs, one opposite the other, and nothing he makes is in any way deficient. One thing emphasizes the excellence of the other; who could ever weary of admiring his glory? The Chinese word for busy consists of two characters: the Gospel: Mk 10:46-52 one on the left refers to the heart, As Jesus was leaving Jericho with his disciples and while the other one on the right a large crowd, a blind beggar, Bartimaeus, the son of means dead. When we get so busy Timaeus, was sitting by the roadside. On hearing that that we forget our heart, we “die” it was Jesus of Nazareth passing by, he began to call and become no different from out, “Son of David, Jesus, have mercy on me!” Many the animals. Those two characters people scolded him and told him to keep quiet, but in Chinese are pronounced as he shouted all the louder, “Son of David, have mercy “mang,” which can also mean on me!” “blind.” Again, blind consists of Jesus stopped and said, “Call him.” So they called two characters: the one on top is the blind man saying, “Take heart. Get up, he is calling the same as the character on the you.” He immediately threw aside his cloak, jumped right in busy, that is, dead, and the up and went to Jesus. one below means eye. I may be Then Jesus asked him, “What do you want me to healthy and with nothing wrong do for you?” The blind man said, “Master, let me see with my eyes, but because I am again!” And Jesus said to him, “Go your way, your so busy, my heart is “dead” that faith has made you well.” And immediately he could my eyes are unable to see what is see, and he followed Jesus along the road. essential in life.

friday

March

Ps 149:1b-2, 3-4, 5-6a and 9b The Lord takes delight in his people.

It is not easy to forgive, but it is also painful to hate. Though I know it is not right to hate and that to forgive is good, I cannot tell my heart what it should feel. I have to be aware that whatever emotion I feel is a normal reaction to an outside stimulus. Feelings are just that – feelings. What I do next is what really matters, and my actions should not be based solely on feelings. Lord, grant me the openness to accept what I feel, and the strength to do what it right.

Psalter: Week 4 Casimir • 8th Week in Ordinary Time

1st Reading: Sir 44:1, 9–13 Let us now glorify illustrious men, the ancestors of our people. Others are not remembered and have disappeared as if they never existed. It is the same for their children. But now consider the godly men whose good deeds have not been forgotten. Those who came after them benefited from the rich legacy they left; their race remained faithful to the Covenant, their children followed their example. Their family will endure forever and never will its glory be tarnished. Gospel: Mk 11:11–26* ...When Jesus and the apostles were leaving Bethany, he felt hungry. In the distance he noticed a fig tree covered with leaves, so he went to see if he could find anything on it. When he reached it, he found nothing but leaves, for it was not the season for figs. Then Jesus said to the fig tree, “May no one ever eat your fruit!” And his disciples heard these words. When they reached Jerusalem, Jesus went to the Temple and began to drive away all the people he saw buying and selling there. He overturned the tables of the money changers and the stools of those who sold pigeons. And he would not let anyone carry anything through the Temple area. Jesus then taught the people, “Does not God say in the Scriptures: My house will be called a House of Prayer for all the nations? But you have turned it into a den of thieves.” The chief priests and the teachers of the Law heard of this, and they tried to find a way to destroy him. They were afraid of him because all the people were captivated in his teaching. When evening came, Jesus left the city. Early next morning, as they walked along the road, the disciples saw the fig tree withered to its roots. Peter then said to him, “Master, look! The fig tree you cursed has withered.” And Jesus replied, “Have faith in God. Truly, I say to you, if you say to this mountain: ‘Get up and throw yourself into the sea,’ and have no doubt in your heart but believe that what you say will happen, it will be done for you. Therefore, I tell you, whatever you ask in prayer, believe that you have received it, and it shall be done for you. And when you stand to pray, forgive whatever you may hold against anyone, so that your heavenly Father may also forgive your sins.”

saturday Psalter: Week 4 8th Week in Ordinary Time

1st Reading: Sir 51:12cd–20 That is why I will give you thanks and praise and bless the Name of the Lord. In my youth, before I set out on my travels, I openly sought wisdom in prayer; before the Temple I asked for her and I will pursue her to the end of my days. While she blossomed like a ripening cluster, my heart was delighted in her; my feet followed the right path, because from my youth I searched for her. As soon as I began listening to her she was given to me, and with her, much instruction. With her help I made progress and I will glorify him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her. My love of her increased and I found her in repentance. It was through her from the beginning that I learned to possess my heart. She will not forsake me. Gospel: Mk 11:27-33 Jesus and his disciples were once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law and the elders came to him and asked, “What authority do you have to act like this? Who gave you authority to do the things you do?” Jesus said to them, “I will ask you a question, only one, and if you give me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer me.” And they kept arguing among themselves, “If we answer that it was a work of God, he will say: ‘Why then did you not believe him?’” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet. So they answered Jesus, “We don’t know,” and Jesus said to them, “Neither will I tell you what authority I have to act as I do.”

March

Ps 19:8, 9, 10, 11 The precepts of the Lord give joy to the heart.

There were times that I intended to hurt someone, but in the end I was the one hurt. When I see someone faring better than me, I feel uncomfortable. I easily get jealous, and I hurt more. I now realize that if I do not want to get hurt, I must not want to hurt others. I see this in Jesus; in spite of the strong opposition of those against him, he still loved them.

1st Reading: Dt 11:18, 26–28, 32 Moses said, “Engrave these words of mine on your heart and in your soul, brand them on your hand as a sign, and keep them always before your eyes. “See that on this day, I set before you a blessing and a curse. A blessing if you obey the commandments of Yahweh that I command you today; a curse if you disobey these commandments and turn aside from the way that I show you now, to follow strange gods which are not yours. “And be careful to carry out all the laws and precepts which I now set before you.”

Ps 31:2-3, 3-4, 17, 25 Lord, be my rock of safety. 2nd Reading: Rom 3:21–25, 28 Brothers and sisters: Now it has been revealed altogether apart from the Law, as it was already foretold in the Law and the Prophets: God makes us righteous by means of faith in Jesus Christ, and this is applied to all who believe, without distinction of persons. Because all have sinned and all fall short of the Glory of God; and all are graciously forgiven and made righteous through the redemption effected in Christ Jesus. For God has given him to be the victim whose blood obtains us forgiveness through faith. So God shows us how he makes us righteous. Past sins are forgiven which God overlooked till now. For we hold that people are in God’s grace by faith and not because of all the things ordered by the Law.

sunday

Psalter: Week 1 9th Sunday in Ordinary Time

March

Gospel: Mt 7:21–27 Jesus said to his disciples, “Not everyone who says to me, ‘Lord! Lord!’ will enter the kingdom of heaven, but the one who does the will of my heavenly Father. Many will say to me on that day, ‘Lord, Lord, did we not speak in your name? Did we not cast out devils and perform many miracles in your name?’ Then I will tell them openly, ‘I have never known you; away from me, you evil people!’ “So then, anyone who hears these words of mine, and acts accordingly, is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock. But anyone who hears these words of mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible fall that was!”

Lectio • Anyone who hears these words of mine, and acts accordingly, is like a wise man who built his house on rock. Meditatio • God is our sure foundation. When we listen, keep and follow His Word in our lives, we will always be safe and secure. Oratio • Let us continue to surrender all our worries and anxieties to God. He always keeps His word! Actio • Like God, let us keep our word to someone to whom we made a promise.

monday

March

Ps 112:1b-2, 3b-4, 5-6 Blessed the man who fears the Lord.

We do not have to look far to see who those evil tenants are today. We do not know how to say “sorry” when we have done wrong, or how to say “thank you” when we receive a favor or a gift. We cannot even accept when someone says “sorry” to us, thinking that such a word cannot make up for the wrong done to us. Words like “sorry” and “thank you” may seem to be very simple and “cheap,” but are a priceless expression of one’s heart.

Psalter: Week 1 Perpetua/Felicity • 9th Week in Ordinary Time

1st Reading: Tb 1:3; 2:1a–8* When I, Tobit, returned to my house, my wife Anna and my son Tobias were given back to me. At the feast of Pentecost, the sacred feast of the Seven Weeks, they prepared a good meal for me and I sat down to eat. I saw the many dishes and said to my son: “Go and bring as many as you can find of our relatives who are in need and who remember the Lord. I will wait here for them.” When Tobias returned, he said: “Father, one of ours has been strangled and thrown into the public square.” Before I ate anything I hurried out and carried this man into the house and waited till sunset to bury him. When I returned home I washed myself and ate my food in sorrow. I remembered the prophecy which Amos uttered against Bethel: “Your feasts will be turned into mourning. All your songs will be turned into lamentations,” and I wept. ... Gospel: Mk 12:1–12 Using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. “In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back emptyhanded. Again the man sent another servant. They also struck him on the head and treated him shame fully. He sent another and they killed him. In the same way they treated many others; some they struck and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said: ‘They will respect my son.’ “But those tenants said to one another: ‘This is the one who is to inherit the vineyard. Let’s kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now, what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.” And Jesus added, “Have you not read this text of the Scriptures: The stone which the builders rejected has become the keystone. This was the Lord’s doing; and we marvel at it.” They wanted to arrest him for they realized that Jesus meant this parable for them, but they were afraid of the crowd. So they left him and went away.

tuesday

Psalter: Week 1 9th Week in Ordinary Time • John of God

1st Reading: Tb 2:9–14* On the night of Pentecost, after I had buried the body, I returned home. I washed myself and went out into the courtyard to sleep against the wall; my face was uncovered because of the heat. I did not see that there were sparrows on the wall of the courtyard and, as my eyes were open, the hot droppings from the sparrows fell into my eyes and formed a white film on my eyes. I went to find doctors to attend to me for medical treatment but the more ointments they smeared on my eyes, the more blind I became because of the film. Finally I became totally blind. I suffered from blindness for four years. .... My wife Anna worked hard at a woman’s task, weaving. On the seventh day of the month of March she cut the cloth and delivered it to her employers. They paid her wages and gave her, over and above, a young goat for food. When she returned home the kid began to cry. I said to her, “Where does the little kid come from? Did you steal it? Return it to its owners for we are not allowed to eat anything that is stolen.” But she said, “It is a gift which has been given to me in addition to my wages.” “I don’t believe it. I tell you to return it to its owners.” I was ashamed of her. She replied, “What about your own almsgiving and your good deeds? I have to put up with all this from you.” Gospel: Mk 12:13–17 Jewish leaders sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping him in his own words. They came and said to Jesus, “Master, we know that you are true; you are not influenced by anyone, and your answers do not vary according to who is listening to you but you truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?” But Jesus saw through their trick and answered, “Why are you testing me? Bring me a silver coin and let me see it.” They brought him one and Jesus asked, “Whose head is this, and whose name?” They answered, “Caesar’s.” Then Jesus said, “Return to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.

March

Ps 112:1-2, 7-8, 9 The heart of the just one is firm, trusting in the Lord.

We may search for something the whole of our life, which actually is not for us. It is good to know what is ours and what is not. But how do I know which is mine? This is when we need to quiet down that we may hear what God whispers in our heart. Then, we can take what is ours and give to God’s what is God’s.

wednesday

March

Ps 51:3-4, 5-6ab, 12-13, 14 and 17 Be merciful, O Lord, for we have sinned.

We begin a new liturgical time – the season of Lent. The readings tell us to live faithfully and propose three attitudes or practices that will help us in our spiritual journey: fasting, prayer, and compassion to one another. All of these must from the depth of our hearts because God sees what is secret and he will reward us accordingly.

Psalter: Week 4 Ash Wednesday

1st Reading: Jl 2:12–18* Yahweh says, “Yet even now, return to me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to Yahweh, your God – gracious and com-passionate.” Yahweh is slow to anger, full of kindness, and he repents of having punished. Who knows? Probably he will relent once more and spare some part of the harvest from which we may bring sacred offerings to Yah-weh, your God. Blow the trumpet in Zion, pro---claim a sacred fast, call a solemn assembly. ...Between the vestibule and the altar, let the priests, Yahweh’s ministers, weep and say: Spare your people, Yahweh. Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples: Where is their God? Yahweh has become jealous for his land; he has had pity on his people. Gospel: Mt 6:1–6, 16–18 Jesus said to his disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, ...“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept secret, will reward you. “When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so people can see they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret will reward you.

thursday Psalter: Week 4 Thursday after Ash Wednesday

1st Reading: Dt 30:15–20 Moses said, “See, I set before you on this day life and good, evil and death. I command you to love Yahweh, your God and follow his ways. Observe his commandments, his norms and his laws, and you will live and increase, and Yahweh will give you his blessing in the land you are going to possess. But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan. “Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving Yahweh, listening to his voice, and being one with him. In this is life for you and length of days in the land which Yahweh swore to give to your ancestors, to Abraham, Isaac and Jacob.”

March

Ps 1:1-2, 3, 4 and 6 Blessed are they who hope in the Lord.

Gospel: Lk 9:22–25 Jesus said, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and put to death. Then after three days he will be raised to life.” Jesus also said to all the people, “If you wish to be a follower of mine, deny yourself and take up your cross each day, and follow me. For if you choose to save your life, you will lose it, and if you lose your life for my sake, you will save it. What does it profit you to gain the whole world while you destroy or damage yourself?”

There is only one way to live and that is to follow Jesus. Discipleship means to offer our lives to Jesus and accept the sacrifice of the mission. It is not always doing our way, so it will not be easy. We have to take up the cross because this is the way to our salvation or the fullness of life.

friday

March

Ps 51:3-4, 5-6ab, 18-19 A heart contrite and humbled, O God, you will not spurn.

Psalter: Week 4 Friday after Ash Wednesday

1st Reading: Is 58:1–9a* Thus says the Lord: Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell my people of their offenses, Jacob’s family of their sins. ... They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and you do not even see it? We are doing penance and you never notice it.” Look, on your fast days you push your trade and you oppress your laborers. Yes, you fast but end up quarreling, striking each other with wicked blows. Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to Yahweh? See the fast that pleases me; breaking the letters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawnand your healing come in a flash. Your righteousness will be your vanguard, the Glory of Yahweh your rearguard. Then you will call and Yahweh will answer, you will cry and he will say, I am here.

While the bridegroom is with the disciples they don’t need to fast. The prophet Isaiah reminds us that “the only fast that is required by God is to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, to share your bread with the hungry, to bring the homeless poor into your house, and cover the naked.”

Gospel: Mt 9:14–15 The disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not your disciples?” Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? Time will come when the bridegroom will be taken away from them, then they will fast.”

saturday Psalter: Week 4 Saturday after Ash Wednesday

1st Reading: Is 58:9b–14 Thus says the Lord: Then you will call and Yahweh will answer, you will cry and he will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon. Yahweh will guide you always and give you relief in desert places. He will strengthen your bones; he will make you as a watered garden, like a spring of water whose waters never fail. Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses. If you stop profaning the sabbath and doing as you please on the holy day, if you call the sabbath a day of delight and keep sacred Yahweh’s holy day, if you honor it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in Yahweh, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob you. The mouth of Yahweh has spoken.

March

Ps 86: 1-2, 3-4, 5-6 Teach me your way, O Lord, that I may walk in your truth.

Gospel: Lk 5:27–32 Jesus noticed a tax collector named Levi sitting in the tax-office, he said to him, “Follow me.” So Levi, leaving everything, got up and followed Jesus. Levi gave a great feast for Jesus, and many tax collectors came to his house and took their place at table with the other people. Then the Pharisees and their fellow teachers complained to Jesus’ disciples, “How is it that you eat and drink with tax collectors and other sinners?” But Jesus spoke up, “Healthy people don’t need a doctor, but sick people do. I have come to call to repentance; I call sinners, not the righteous.” All of us have received the call of Jesus: “follow me,” even those who are apparently far from Him. The tax collector was able to leave all his things, changed his life and became a disciple of Jesus. He celebrated with others the joy of his conversion and new life. May we experience the same joy in following Jesus.

1st Reading: Gen 2:7-9; 3:1-7 Then Yahweh God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there he placed Man whom he had created. Yahweh God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of Life in the middle of the garden and the tree of the Knowledge of Good and Evil. Now the serpent was the most crafty of all the wild creatures that Yahweh God had made. He said to the woman, “Did God really say: You must not eat from any tree in the garden?” The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said: You must not eat, and you must not touch it or you will die.” The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.” The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it. Then their eyes were

Ps 51:3-4, 5-6, 12-13, 17 Be merciful, O Lord, for we have sinned. opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths. 2nd Reading: Rom 5:12-19 (or Rom 5:12, 17–19) Brothers and sisters: Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the other who was to come. Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift he granted reaches all, from this unique man Jesus Christ. Again, there is no comparison between the gift and the offense of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a

sunday

Psalter: Week 1 1st Sunday of Lent

March

world of sinners. If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy. Gospel: Mt 4:1-11 At that time, the Spirit led Jesus into the desert that he be put to the test by the devil. After spending forty days and nights without food, Jesus was hungry. Then the devil came to him and said, “If you are the Son of God, order these stones to turn into bread.” But Jesus answered, “Scripture says: one does not live on bread alone, but on every word that comes from the mouth of God.” Then the devil took Jesus to the holy city, set him on the highest wall of the temple, and said to him, “If you are the Son of God, throw yourself down, for scripture says, God has given orders to his angels about you. Their hands will hold you up lest you hurt your foot against a stone.” Jesus answered, “But scripture also says: You shall not put to the test the Lord your God.” Then the devil took Jesus to a very high mountain and showed him all the nations of the world in all their greatness and splendor. And he said, “All this I will give you, if you kneel and worship me.” Then Jesus answered, “Be off, Satan! Scripture says: worship the Lord your God and serve him alone.”Then the devil left him, and angels came to serve him.

Lectio • All died because of the fault of one man, but how much more does the grace of God spread when the gift he granted reaches all, from this unique man Jesus Christ. Meditatio • The capacity of God’s forgiveness is greater than the sum of all our failures. We acknowledge our sins and repent because God’s mercy and compassion move us to do so. Oratio • This Lenten season, we tap into the well of God’s infinite mercy and be transformed by the tremendous power of His love to become a better person. Actio • Rediscover the transforming power of the sacrament of reconciliation this season of Lent. Re-experience the grace of God’s mercy.

monday

March

Ps 19: 8, 9, 10, 15 Your words, Lord, are Spirit and life.

To be a disciple of Jesus is not a special category. It is not enough to worship him with ours lips only. It is much more than that. It is offer our entire life for the sake of Jesus. It is to be compassionate with one another, to see to the needs of people and do something for them in a concrete way.

Psalter: Week 1 1st Week of Lent

1st Reading: Lev 19:1–2, 11–18* Yahweh spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them: Be holy for I, Yahweh, your God, am holy. “Do not steal or lie or deceive one another. Do not swear falsely by my name so as to profane the name of your God; I am Yahweh. “Do not oppress your neighbor or rob him. ... You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your God; I am Yahweh. “Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbor fairly so as not to share in his guilt. ... ”Do not hate your brother in your heart; rebuke your neighbor frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbor as yourself; I am Yahweh.” Gospel: Mt 25:31–46* Jesus said to his disciples, “When the Son of Man comes in his glory with all his angels, he will sit on the throne of his Glory. All the nations will be brought before him, and as a shepherd separates the sheep from the goats, so will he do with them, placing the sheep on his right and the goats on his left. “The King will say to those on his right: ‘Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink. I was a stranger and you welcomed me into your house. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to see me.’ ... “Then he will say to those on his left: ‘Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! For I was hungry and you did not give me anything to eat, I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me into your house; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.’ “They, too, will ask: ‘Lord, when did we see you hungry, thirsty, naked or a stranger, sick or in prison, and did not help you?’ The King will answer them: ‘Truly, I say to you: whatever you did not do for one of these little ones, you did not do for me.’ ...

tuesday

Psalter: Week 1 1st Week of Lent

1st Reading: Is 55:10–11 Thus says Yahweh: As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is my word that goes forth out of my mouth: it will not return to me idle, but it shall accomplish my will, the purpose for which it has been sent.

March

Ps 34: 4-5, 6-7, 16-17, 18-19 From all their distress God rescues the just.

Gospel: Mt 6:7–15 Jesus said to his disciples, “When you pray, do not use a lot of words, as the pagans do, for they hold that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask him. “This, then, is how you should pray: Our Father in heaven, holy be your name, your kingdom come and your will be done, on earth as in heaven. “Give us today the kind of bread we need. “Forgive us our debts just as we have forgiven those who are in debt to us. “Do not bring us to the test but deliver us from the evil one. “If you forgive others their wrongs, your Father in heaven will also forgive yours. If you do not forgive To pray is a permanent attitude others, then your Father will not forgive you either.” that Jesus asks his disciples to practice. Through prayer it is possible to discover God’s will for us. Prayer is not just to repeat words, like pagans do. True prayer to offer our lives, to work in the mission, and to share with others the mercy that we received from God because if you do not forgive others, the forgiveness we received will not be complete.

wednesday

March

Ps 51:3-4, 12-13, 18-19 A heart contrite and humbled, O God, you will not spurn.

How many times do we ask God for a sign but what kind of sign do we expect from Him? Jesus said it very clearly: “no sign will be given.” The history of salvation is fulfilled in the person of Jesus, he is the best sign that God has given us: showing his mercy and his compassion with people. But in spite of that many people don’t believe. We have all that we need in Jesus. We only have to follow him and become his true disciples today.

Psalter: Week 1 1st Week of Lent

1st Reading: Jon 3:1–10 The word of Yahweh came to Jonah a second time: “Go to Nineveh, the great city, and announce to them the message I give you.” In obedience to the word of Yahweh, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.” The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh: “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from his fierce anger and spare us.” When God saw what they did and how they turned from their evil ways, he had compassion and did not carry out the destruction he had threatened upon them. Gospel: Lk 11:29–32 As the crowd increased, Jesus began to speak in this way, “People of the present time are evil people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation. The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

thursday Psalter: Week 1 1st Week of Lent • Patrick

1st Reading: Est C:12, 14–16, 23–25 Seized with anguish in her fear of death, Queen Esther likewise had recourse to the Lord. Then she prayed to the Lord God of Israel: My Lord, you who stand alone, come to my help; I am alone and have no help but you. Through my own choice I am endangering my life. As a child I was wont to hear from the people of the land of my forebears that you, O Lord, chose Israel from among all peoples, and our fathers from among their ancestors to be your lasting heritage; that you did for them, all that you have promised. Remember us, Lord; reveal yourself in the time of our calamity. Give me courage, King of gods and master of all power. Make my words persuasive when I face the lion; turn his heart against our enemy, that the latter and his like may be brought to their end. Save us by your hand; help me who am alone and have none but you, O Lord.

March

Ps 138:1-2ab, 2cde-3, 7c-8 Lord, on the day I called for help, you answered me.

Gospel: Mt 7:7–12 Jesus said to his disciples, “Ask and you will receive; seek and you will find; knock and the door will be opened. For everyone who asks, receives; whoever seeks, finds; and the door will be opened to him who knocks. Would any of you give a stone to your son when he asks for bread? Or give him a snake, when he asks for a fish? As bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! “So, do to others whatever you would that others do to you: there you have the Law and the Prophets.” God knows what we need all the time, in every moment. He gives us the best things in different forms. But many times, we don’t recognize God’s gifts. We don’t have much faith to discover the love of God and act in the same way for others whatever we want them to do for us. To seek, to knock, and to ask are positive attitudes, which help us to do God’s will.

friday

March

Ps 130:1-2, 3-4, 5-7a, 7bc-8 If you, O Lord, mark iniquities, who can stand?

Jesus calls us to be righteous more than the teachers of the law in order to enter the kingdom of heaven. It means to enter into a good relationship with God and His will. We are also called to live our faith and our mission with others, in community. Our community life should be the expression of the love of God. Our best offering to Him is to present a united community, working together, seeking to be faithful with our commitment.

Psalter: Week 1 Cyril of Jerusalem • 1st Week of Lent

1st Reading: Ezk 18:21–28 Thus says Yahweh, “ If the sinner turns from his sin, observes my decrees and practices what is right and just, he will live, he will not die. None of the sins he committed will be charged against him; he will live as a consequence of his righteous deeds. Do I want the death of the sinner?—word of Yahweh. Do I not rather want him to turn from his ways and live? But if the righteous man turns away from what is good and commits sins as the wicked do, will he live? His righteous deeds will no longer be credited to him, but he will die because of his infidelity and his sins. But you say: Yahweh’s way is not just! Why, Israel! Is my position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed. Gospel: Mt 5:20–26 Jesus said to his disciples, “I tell you, then, that if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. “You have heard that it was said to our people in the past: Do not commit murder; anyone who does kill will have to face trial. But now I tell you: whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister deserves to be brought before the council; whoever calls a brother or a sister ‘Fool’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God. “Don’t forget this: be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

saturday Psalter: Proper Joseph, Husband of Mary

1st Reading: 2 S 7:4–5, 12–14, 16 But that very night, Yahweh’s word came to Nathan, “Go and tell my servant David, this is what Yahweh says: Are you able to build a house for me to live in? When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. He shall build a house for my name and I will firmly establish his kingship forever. I will be a father to him and he shall be my son. If he does wrong, I will punish him with the rod, as men do. Your house and your reign shall last forever before me, and your throne shall be forever firm.”

March

Ps 89:2-3, 4-5, 27, 29 The son of David will live for ever.

2nd Reading: Rom 4:13, 16–18, 22* Brothers and sisters: If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith. ... Abraham is the father of all of us, as it is written: I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed. Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told: See how many will be your descendants. This was taken into account for him to attain righteousness. Gospel: Mt 1:16, 18–21, 24a (or Lk 2:41–51)* ... This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.” When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home.

The liturgy today remembers a great man, Saint Joseph. He and his exemplary life show us how we can be faithful and righteous, be open to listen God’s word. And to follow the special mission that God gives him, in spite of not understanding completely all the circumstances around him. He took Mary his wife to his home.

1st Reading: Gen 12:1–4a Yahweh said to Abram, “Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation. I will bless you and make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse, and in you all peoples of the earth will be blessed.” So Abram went as Yahweh had told him, and Lot went with him. Abram was seventy-five years old when he left Haran. 2nd Reading: 2 Tim 1:8b–10 Dear brothers and sisters, do your share in laboring for the Gospel with the strength of God. He saved us and called us—a calling which proceeds from his holiness. This did not depend on our merits, Ps 33:4-5, 18-19, 20, 22 but on his generosity and his own initiative. Lord, let your mercy be on us, as we place our trust in you. This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, who destroyed death and brought life and immortality to light in his Gospel.

sunday

Psalter: Week 2 2nd Sunday of Lent

March

Gospel: Mt 17:1–9 Jesus took with him Peter and James and his brother John and led them up a high mountain where they were alone. Jesus’ appearance was changed before them: his face shone like the sun and his clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus. Peter spoke and said to Jesus, “Master, it is good that we are here. If you so wish, I will make three tents: one for you, one for Moses, and one for Elijah.” Peter was still speaking when a bright cloud covered them in its shadow, and a voice from the cloud said, “This is my Son, the Beloved, my Chosen One. Listen to him.” On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead. Lectio • I will bless you and make your name great, and you will be a blessing. Meditatio • We are chosen, blessed and beloved. We have no choice but to be a blessing and beloved to others as well. Oratio • Let our prayer flow into generous acts of mercy and charity to others. Let us be witnesses to God’s generosity and compassion. Actio • Reach out to a particular poor person and practice concrete acts of charity this Lent.

monday

March

Ps 79:8, 9, 11 and 13 Lord, do not deal with us according to our sins.

Psalter: Week 2 2nd Week of Lent

1st Reading: Dn 9:4b–10 I prayed to Yahweh, my God, and made this confession: “Lord God, great and to be feared, you keep your Covenant and love for those who love you and observe your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from your commandments and laws. We have not listened to your servants, the prophets, who spoke in your name to our kings, leaders, fathers and to all the people of the land. Lord, justice is yours, but ours is a face full of shame, as it is to this day—we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where you have dispersed us because of the infidelity we have committed against you. Ours is the shame, O Lord for we, our kings, princes, fathers, have sinned against you. We hope for pardon and mercy from the Lord, because we have rebelled against him. We have not listened to the voice of Yahweh, our God, or followed the laws which he has given us through his servants, the prophets. Gospel: Lk 6:36–38 Jesus said to his disciples, “Be merciful, just as your Father is merciful. “Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

“Be merciful as your father is merciful, for the measure you give will be the measure you will receive back.” Jesus is very clear with his statements. We are not called to be judges or to condemn others. We are called to be brothers and sisters, to help each other, to give courage and seek together to accomplish our mission to announce the Word of God.

tuesday

Psalter: Week 2 2nd Week of Lent

1st Reading: Is 1:10, 16–20 Hear the warning of Yahweh, rulers of Sodom. Listen to the word of God, people of Gomorrah! Wash and make yourselves clean. Remove from my sight the evil of your deeds. Put an end to your wickedness and learn to do good. Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow. “Come,” says the Lord, let us reason together. Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool. If you will obey me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken. Gospel: Mt 23:1–12 Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues, and being greeted in the marketplace and being called ‘Master’ by the people. “But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

March

Ps 50:8-9, 16bc-17, 21 and 23 To the upright I will show the saving power of God.

“Let the greatest among you be the servant of all.” Among the believers there are no places for those who seek fame, prestige or special treatment. All of us are servants, called to give our lives, our time for the sake of Jesus. In others words, we are disciples, and we have only one Lord and only one Father. Our commitment is to serve others. In this way, we will be great.

wednesday

March

Ps 31:5-6, 14, 15-16 Save me, O Lord, in your kindness.

“Be like the Son of Man who has come, not to be served but to serve and to give his life to redeem many.” Jesus gave us the example of how we have to live or how to be a real disciple. The important thing is to become a servant to others, no privilege. We have to follow Jesus because only in him can we experience happiness. The rest is not important.

Psalter: Week 2 Toribio de Mogrovejo • 2nd Week of Lent

1st Reading: Jer 18:18–20 The people of Judah and the citizen of Jerusalem said, “Come, let us plot against Jeremiah, for even without him, there will be priests to interpret the Teachings of the Law; there will always be wise men to impart counsel and prophets to proclaim the word. Come, let us accuse him and strike him down instead of listening to what he says.” Hear me, O Yahweh! Listen to what my accusers say. Is evil the reward for good? Why do they dig a grave for me? Remember how I stood before you to speak well on their behalf so that your anger might subside. Gospel: Mt 20:17–28 When Jesus was going to Jerusalem, he took the Twelve aside and said to them on the way, “See, we are going to Jerusalem. There the Son of Man will be given over to the chief priests and the teachers of the Law who will condemn him to death. They will hand him over to the foreigners who will mock him, scourge him and crucify him. But he will be raised to life on the third day.” Then the mother of James and John came to Jesus with her sons, and she knelt down to ask a favor. Jesus said to her, “What do you want?” And she answered, “Here you have my two sons. Grant that they may sit, one at your right and one at your left, when you are in your kingdom.” Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink my cup, but to sit at my right or at my left is not for me to grant. That will be for those for whom the Father has prepared it.” The other ten heard all this and were angry with the two brothers. Then Jesus called them to him and said, “You know that the rulers of the nations act as tyrants, and the powerful oppress them. It shall not be so among you; whoever wants to be more important in your group shall make himself your servant. And if you want to be first, make yourself the servant of all. Be like the Son of Man who has come, not to be served but to serve and to give his life to redeem many.”

thursday Psalter: Week 2 2nd Week of Lent

1st Reading: Jer 17:5–10 This is what Yahweh says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from Yahweh! “He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness. “Blessed is the man who puts his trust in Yahweh and whose confidence is in him! ... “He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit. ”Most deceitful is the heart. What is there within man, who can understand him? I, Yahweh, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.” Gospel: Lk 16:19–31 Jesus said to his disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores. It happened that the poor man died and angels carried him to take his place with Abraham. The rich man also died and was buried. From hell where he was in torment, he looked up and saw Abraham afar off, and with him Lazarus at rest. He called out: ‘Father Abraham, have pity on me and send Lazarus with the tip of his finger dipped in water to cool my tongue, for I suffer so much in this fire.’ Abraham replied: ‘My son, remember that in your lifetime you were well-off while the lot of Lazarus was misfortune. Now he is in comfort and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you or from your side to us.’ The rich man implored once more: ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house where my five brothers live. Let him warn them so that they may not end up in this place of torment.’ Abraham replied: ‘They have Moses and the prophets. Let them listen to them.’ But the rich man said: ‘No, Father Abraham. But if someone from the dead goes to them, they will repent.’ Abraham said: ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the grave.’”

March

Ps 1: 1-2, 3, 4, 6 Blessed are they who hope in the Lord.

Abraham said: “If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the grave.” God’s words through the whole history of salvation lead us to meet him. There is no other way to know God and to be compassionate with others. Jesus calls us to share our riches, not only materially but above all, our life, our time with those who are more in need.

friday

March

Ps 40:7-8a, 8b-9, 10, 11 Here am I, Lord; I come to do your will.

Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” Through the beautiful story of the annunciation, the evangelist Luke shows us on the one hand God’s power and on the other hand, the humility and faithfulness of Mary our mother. She is for us the example of a disciple, she is truly a servant of the Word. We have to contemplate more the story of Mary and to learn from her how to follow God’s will.

Psalter: Proper Annunciation of Our Lord

1st Reading: Is 7:10–14; 8:10 Once again Yahweh addressed Ahaz, “Ask for a sign from Yahweh your God, let it come either from the deepest depths or from the heights of heaven.” But Ahaz answered, “I will not ask, I will not put Yahweh to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord himself will give you a sign: The Virgin is with child and bears a son and calls his name Immanuel. Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us. Gospel: Lk 1:26–38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary. The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus.” He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end.” Then Mary said to the angel, “How can this be if I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible.” Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

saturday Psalter: Week 2 2nd Week of Lent

1st Reading: Mic 7:14–15, 18–20 Gospel: Lk 15:1–3, 11–32* ... So Jesus told them this parable: “There was a man with two sons. The younger said to his father: ‘Give me my share of the estate.’ So the father divided his property between them. “Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. ... Finally coming to his senses, he said: ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will get up and go back to my father and say to him: Father, I have sinned against God and before you. I no longer deserve to be called your son. ...“He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said: ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son...’ But the father turned to his servants: ‘Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found.’ ...Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration and killed the fattened calf.’ “The elder son became angry and refused to go in. His father came out and pleaded with him. The indignant son said: ‘Look, I have slaved for you all these years. ... Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns after squandering your property with loose women, you kill the fattened calf for him.’ “The father said: ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad.’”

March

Ps 103:1-2, 3-4, 9-10, 11-12 The Lord is kind and merciful.

The father said: “My son, you are always with me, and everything I have is yours.” It is true we have all the things that we need, but many times we cannot see that we are living in the house of the father. God is with us all the time and he give us the power to strive against the worries and troubles of our daily lives and to be able to welcome others.

1st Reading: Ex 17:3–7 In those days the people thirsted for water there and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?” So Moses cried to Yahweh, “What shall I do with the people? They are almost ready to stone me!” Yahweh said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.” Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested Yahweh saying, “Is Yahweh with us or not?” 2nd Reading: Romans 5:1–2, 5–8 Brothers and sisters, by faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through him we obtain this favor in which we remain and we even boast to expect the Glory of God. And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ died for us. Gospel: Jn 4:5–16, 19–26, 39–42 (or Jn 4:5–42) Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from his journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water and Jesus said

Ps 95:1-2, 6-7, 8-9 If today you hear his voice, harden not your hearts. to her, “Give me a drink.” His disciples had just gone into town to buy some food. The Samaritan woman said to him, “How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the Gift of God! If you knew who it is that asks you for a drink, you yourself would have asked me and I would have given you living water.” The woman answered, “Sir, you have no bucket and this well is deep; where is your living water? Are you greater than our ancestor Jacob, who gave us this well after he drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those who drink of the water that I shall give will never be thirsty; for the water that I shall give will become in them a spring of water welling

sunday

Psalter: Week 3 3rd Sunday of Lent

up to eternal life.” The woman said to him, “Give me this water, that I may never be thirsty and never have to come here to draw water.” Jesus said, “Go call your husband and come back here.” The woman then said to him, “I see you are a prophet; tell me this: Our fathers used to come to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain or in Jerusalem. You Samaritans worship without knowledge, while we Jews worship with knowledge, for salvation comes from the Jews. But the hour is coming and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is spirit and those who worship him must worship in spirit and truth.” The woman said to him, “I know that the Messiah, that is the Christ, is coming; when he comes, he will tell us everything.” And Jesus said, “I who am talking to you, I am he.” In that town many Samaritans believed in him when they heard the woman who declared, “He told me everything I did.” So, when they came to him, they asked him to stay with them and Jesus stayed there two days. After that many more believed because of his own words and they said to the woman, “We no longer believe because of what you told us; for we have heard for ourselves and we know that this is the Savior of the world.”

March

Lectio • Consider, moreover, the time that Christ died for us: when we were still helpless and unable to do anything. Meditatio • We usually recognize God as God when we are helpless and wanting. He alone can satiate our deepest desire - to be with Him! Oratio • Let us empty ourselves of all human desires other than that which can fill us the most - the love of God. Actio • Love is shown in giving gifts or offering sacrifices. What sacrifice can you offer to God this time of Lent?

monday

March

Ps 42:2, 3; 43:3, 4 Athirst is my soul for the living God. When shall I go and behold the face of God?

“Jesus passed through their midst and went his way.” Jesus was not free of the difficulties in his mission, even in his own town, with his relatives, the people who knew him. But Jesus confronted this situation and continued with his mission. There is no one and nothing that can stop the power of God and His will to be fulfilled.

Psalter: Week 3 3rd Week of Lent

1st Reading: 2 K 5:1–15ab* ... One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, ‑“If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.” Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” ... Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him: “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. ‑Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.” ... So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed. Then Naaman returned to the man of God with all his men. He entered and said to him, “Now I know that there is no‑other God anywhere in the world but in Israel. I ask you to accept these gifts from your servant.” Gospel: Lk 4:24–30 Jesus said, “No prophet is honored in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.” On hearing these words, the whole assembly became indignant. They rose up and brought him out of the town, to the edge of the hill on which Nazareth is built, intending to throw him down the cliff. But he passed through their midst and went his way.

tuesday

Psalter: Week 3 3rd Week of Lent

1st Reading: Dn 3:25, 34–43* Azariah stood up in the midst of the fire and prayed aloud: Do not abandon us forever, do not reject your covenant for your Name’s sake. ... Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. ... We cannot offer you holocausts, sacrifices, offerings, or incense. We have no place to present to you the first-fruits of our crops, and so obtain your favor. But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to you, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us your favor for we know that those who trust in you shall never be disappointed. And now, we serve you with our whole heart, we fear you and we seek your face. Do not leave us in our humiliation, but treat us according to your kindness and your great mercy. Free us in keeping with your wonders, and give us the glory of your Name, Lord. Gospel: Mt 18:21–35* Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. “This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. ... “The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him and not only set him free but even canceled his debt. “This official then left the king’s presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. His companions saw what happened. They were indignant and so they went and reported everything to their lord. … The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” ...

March

Ps 25:4-5ab, 6 and 7bc, 8-9 Remember your mercies, O Lord.

Jesus answered, “No, not seven times, but seventy-seven times.” Forgiveness, this is Jesus lesson today. There is no limit to forgiveness. The real disciple has to know that the way to follow Jesus is through reconciliation, compassion, love for others, welcoming sinners and giving opportunities to people to meet Jesus and change their lives. To believe in God is to believe in our fellow human being.

wednesday

March

Ps 147:12-13, 15-16, 19-20 Praise the Lord, Jerusalem.

Psalter: Week 3 3rd Week of Lent

1st Reading: Dt 4:1, 5–9 Moses said to the people, “And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which Yahweh, the God of your fathers, gives you. See, as Yahweh, my God, ordered me, I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.” For in truth, is there a nation as great as ours, whose gods are as near to it as Yahweh, our God, is to us whenever we call upon him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today? But be careful and be on your guard. Do not forget these things which your own eyes have seen nor let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.

Gospel: Mt 5:17–19 Jesus said to his disciples, “Do not think that I have come to remove the Law and the Prophets. I have not come to remove but to fulfill them. I tell you this: as long as heaven and earth last, not the smallest letter or stroke of the Law will change until all is fulfilled. “So then, whoever breaks the least important of these commandments and teaches others to do the same will be the least in the kingdom of heaven. On the other hand, whoever obeys them and teaches Jesus said to his disciples, “Do not others to do the same will be great in the kingdom think that I have come to remove of heaven.” the law and the prophets. I have not come to remove them but to fulfill them.” Jesus is the fulfillment of the whole history of salvation. The law and the prophets have their real sense in understanding the person of Jesus and his mission. God continues to lead our own history any time.

thursday Psalter: Week 3 3rd Week of Lent

1st Reading: Jer 7:23–28 Thus says Yahweh, “One thing I did command them: Listen to my voice and I will be your God and you will be my people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from me. From the time I brought their forebearers out of Egypt until this day I have continually sent them my servants, the prophets, but this stiff-necked people did not listen. They paid no attention and were worse than their forebearers. You may say all these things to them but they will not listen; you will call them but they will not answer. This is a nation that did not obey Yahweh and refused to be disciplined; truth has perished and is no longer heard from their lips.” Gospel: Lk 11:14–23 One day Jesus was driving out a dumb demon. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” So others wanted to put him to the test by asking him for a heavenly sign. But Jesus knew their thoughts and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your fellow members drive out demons? They will be your judges, then. “But suppose I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as the strong and armed man guards his house, his goods are safe. But when a stronger one attacks and overcomes him, the challenger takes away all the weapons he relied on and disposes of his spoils. “Whoever is not with me is against me, and whoever does not gather with me, scatters.”a

March

Ps 95:1-2, 6-7, 8-9 If today you hear his voice, harden not your hearts.

“Whoever is not with me is against me, and whoever does not gather with me, scatters.” Jesus puts very clearly that his mission comes from God. We have to make a decision, and the right decision is to follow Jesus, to become his disciples, and to work for his sake. We are called to gather with Jesus if not our life loses its meaning.

friday

April

Ps 81:6c-8a, 8bc-9, 10-11ab, 14, 17 I am the Lord your God: hear my voice.

To love God is not a commandment like others, because the command ments will show specific actions that should be undertaken or avoided, i.e., you shall not steal, or you shall not commit adultery. When it comes to loving God, there is no limit. There is no true love of neighbor without the love of God. You shall love him more than your loved ones. You shall long for him, forget about yourself, so that in everything you search for what he wants most from you.

Psalter: Week 3 3rd Week of Lent

1st Reading: Hos 14:2–10* Thus says the Lord: Return to your God Yahweh, O Israel! Your sins have caused your downfall. Return to Yahweh with humble words. Say to him, “Oh you who show compassion to the fatherless forgive our debt, be appeased. Instead of bulls and sacrifices, accept the praise from our lips. Assyria will not save us: no longer shall we look for horses nor ever again shall we say ‘Our gods’ to the work of our hands.” I will heal their wavering and love them with all my heart for my anger has turned from them. ... They will dwell in my shade again, they will flourish like the grain, they will blossom like a vine, and their fame will be like Lebanon wine. What would Ephraim do with idols, when it is I who hear and make him prosper? I am like an ever-green cypress tree; all your fruitfulness comes from me. Who is wise enough to grasp all this? Who is discerning and will understand? Straight are the ways of Yahweh: the just walk in them, but the sinners stumble. Gospel: Mk 12:28–34 One of the teachers of the Law came up to Jesus and asked him, “Which commandment is the first of all?” Jesus answered, “The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes another one: You shall love your neighbor as yourself. There is no commandment greater than these two.” The teacher of the Law said to him, “Well spoken, Master; you are right when you say that he is one and there is no other. To love him with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice.” Jesus approved this answer and said, “You are not far from the kingdom of God.” But after that, no one dared to ask him any more questions.

saturday Psalter: Week 3 3rd Week of Lent • Francis of Paola

1st Reading: Hos 6:1–6 Come, let us return to Yahweh. He who shattered us to pieces, will heal us as well; he has struck us down, but he will bind up our wounds. Two days later he will bring us back to life; on the third day, he will raise us up, and we shall live in his presence. Let us strive to know Yahweh. His coming is as certain as the dawn; his judgment will burst forth like the light; he will come to us as showers come, like spring rain that waters the earth. O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of my mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings. Gospel: Lk 18:9–14 Jesus told another parable to some persons fully convinced of their own righteousness, who looked down on others, “Two men went up to the Temple to pray; one was a Pharisee and the other a tax collector. The Pharisee stood by himself and said: ‘I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week and give the tenth of all my income to the Temple.’ “In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast saying: ‘O God, be merciful to me, a sinner.’ “I tell you, when this man went down to his house, he had been set right with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

April

Ps 51:3-4, 18-19, 20-21ab It is mercy I desire, and not sacrifice.

I thank God, that I am not like other people, grasping, crooked, adulterous. Is this a model life for one to live so that there is no need for God’s mercy because such good deeds would be rewarded by God? Or does one acknowledge in all humility that he is nothing before God, recognizes his being a sinner, and asks pardon?

1st Reading: 1 S 16:1b, 6–7, 10–13a In those days Yahweh asked Samuel, “How long will you be grieving over Saul whom I have rejected as king of Israel? Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen my king from among his sons.” As they came, Samuel looked at Eliab the older and thought, “This must be Yahweh’s anointed.” But Yahweh told Samuel, “Do not judge by his looks or his stature for I have rejected him. Yahweh does not judge as man judges; humans see with the eyes; Yahweh sees the heart.” Jesse presented seven of his sons to Samuel who said, “Yahweh has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.” So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful Ps 23:1-3a, 3b-4, 5, 6 eyes. And Yahweh spoke, “Go, anoint him The Lord is my shepherd, there is nothing I shall want. for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence. From that day onwards, Yahweh’s 2nd Reading: Eph 5:8–14 Brothers and sisters, you were once Spirit took hold of David. darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead. Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear. And what has become clear becomes light. Therefore it is said: “Awake, you who sleep, arise from the dead that the light of Christ may shine on you.”

sunday Psalter: Week 4 4th Sunday of Lent

Gospel: Jn 9:1–41 (or 1, 6–9, 13–17, 34–38) As Jesus walked along, he saw a man who had been blind from birth. He made paste with spittle and clay and rubbed it on the eyes of the blind man. Then he said, “Go and wash in the Pool of Siloam.” (This name means sent.) So he went and washed and came back able to see. His neighbors and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “It’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am the one.” The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided and they questioned the blind man again, “What do you think of this man who opened your eyes?” And he answered, “He is a prophet.” They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is he, that I may believe in him?” Jesus said, “You have seen him and he is speaking to you.” He said, “Lord, I believe”; and he worshiped him.

April

Lectio • Yahweh does not judge as man judges; humans see with the eyes; Yahweh sees the heart. Meditatio • We have to see everything as God sees we will only see kindness, justice and truth. Everything will be in a new light - new sight indeed! Oratio • Let us ask for more patience and understanding in order to perceive others and the world like God does. Actio • List down when, where and with whom we encounter God today.

monday

April

Ps 30:2 and 4, 5-6, 11-12a and 13b I will praise you, Lord, for you have rescued me.

We have a difficult time believing in something we do not see or experience. However, when we have faith, our perspectives are changed for faith is that blessing we have when, despite everything the world throws at us, our faith persists. To have hope in what seems like a hopeless world and to believe it, this is a blessing in itself.

Psalter: Week 4 Isidore of Seville • 4th Week of Lent

1st Reading: Is 65:17-21 Thus says the Lord: I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in my people. The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant crops and eat their fruit. Gospel: Jn 4:43–54 In those days Jesus left Samaria for Galilee. Jesus himself said that no prophet is recognized in his own country. Yet the Galileans welcomed him when he arrived, because of all the things he had done in Jerusalem during the Festival and which they had seen. For they, too, had gone to the feast. Jesus went back to Cana of Galilee where he had changed the water into wine. At Capernaum there was an official whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked him to come and heal his son, for he was at the point of death. Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son is living.” The man had faith in the word that Jesus spoke to him and went his way. He was already going down the hilly road when his servants met him with this news, “Your son has recovered!” So he asked them at what hour the child had begun to recover and they said to him, “The fever left him yesterday in the afternoon about one o’clock.” And the father realized that it was the time when Jesus told him, “Your son is living.” And he became a believer, he and all his family. Jesus performed this second miraculous sign when he returned from Judea to Galilee.

tuesday Psalter: Week 4 4th Week of Lent • Vincent Ferrer

1st Reading: Ezk 47:1–9, 12* The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side. ... ... The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. ... Gospel: Jn 5:1–16 (or 5:1–3, 5–16)* ... There was a man who had been sick for thirty-eight years. Jesus saw him, and since he knew how long this man had been lying there, he said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.” Jesus then said to him, “Stand up, take your mat and walk.” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath and the Law doesn’t allow you to carry your mat.” He answered them, “The one who healed me said to me: Take up your mat and walk.” They asked him, “Who is the one who said to you: Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; don’t sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. ...

April

Ps 46:2-3, 5-6, 8-9 The Lord of hosts is with us; our stronghold is the God of Jacob.

Every patient who successfully underwent an open heart surgery knows that s/he has to change his/ her life-style. The additional years of life given by the doctors can easily be squandered if s/he does not follow the post operation recovery tips: no smoking, no drinking, regular exercises and strict diet. “Now you are well; don’t sin again, lest something worse happen to you.” But how many of us take this advice seriously? Someone is making an effort to bring healing to our lives, but we go back to our old ways of living and are often surprised that something worse is happening to us.

wednesday

April

Ps 145:8-9, 13cd-14, 17-18 The Lord is gracious and merciful.

The Samaritan community of John’s Gospel experienced the “rite of passage” from death whatever they meant by it - to life, which they describe as eternal life or the fullness of life. Their faith in Jesus played a decisive role in their transformation. How about us? Where does our faith in Jesus lead us? Have we passed from death to life or we continue to “agonize” over the judgment? Perhaps, it is time to take Jesus’ words seriously and begin a walk in the newness of life.

Psalter: Week 4 4th Week of Lent

1st Reading: Is 49:8–15* This is what Yahweh says: “At a favorable time I have answered you, on the day of salvation I have been your help; I have formed you and made you to be my covenant with the people. You will restore the land, and allot its abandoned farms. You will say to the captives: Come out; and to those in darkness: Show yourselves. ... I will will turn all my mountains into roads and raise up my highways. See, they come from afar, some from the north and west, others from the land of Sinim.” Sing, O heavens, and rejoice, O earth; break forth into song, O mountains: for Yahweh has comforted his people and taken pity on those who are afflicted. But Zion said: “Yahweh has forsaken me, my Lord has forgotten me.” Can a woman forget the baby at her breast and have no compassion on the child of her womb? Yet though she forget, I will never forget you. Gospel: Jn 5:17–30* Jesus said to the Jews, “My Father goes on working and so do I.” ... Jesus said to them, “Truly, I assure you, the Son cannot do anything by himself, but only what he sees the Father do. And whatever he does, the Son also does. The Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. “As the Father raises the dead and gives them life, so the Son gives life to whom he wills. In the same way the Father judges no one, for he has entrusted all judgment to the Son, and he wants all to honor the Son as they honor the Father. Whoever ignores the Son, ignores as well the Father who sent him. “Truly, I say to you, anyone who hears my word and believes him who sent me, has eternal life;... “Do not be surprised at this: the hour is coming when all those lying in tombs will hear my voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned. “I can do nothing of myself, and I need to hear Another One to judge; and my judgment is just, because I seek not my own will, but the will of him who sent me.”

thursday Psalter: Week 4 4th Week of Lent • John Baptist de la Salle

1st Reading: Ex 32:7–14* Then Yahweh said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said: ‘These are your gods, Israel, who brought you out of Egypt.’” And Yahweh said to Moses, “I see that these people are a stiff-necked people. Now just leave me that my anger may blaze against them. I will destroy them, but of you I will make a great nation.” ... Turn away from the heat of your anger and do not bring disaster on your people. Remember your servants, Abraham, Isaac and Jacob, and the promise you yourself swore: I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.” Yahweh then changed his mind and would not yet harm his people. Gospel: Jn 5:31–47* Jesus said to the Jews, “If I bore witness to myself, my testimony would be worthless. But Another One is bearing witness to me and I know that his testimony is true when he bears witness to me. John also bore witness to the truth when you sent messengers to him, but I do not seek such human testimony; I recall this for you, so that you may be saved. “John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John—the works which the Father entrusted to me to carry out. The very works I do bear witness: the Father has sent me. Thus he who bears witness to me is the Father who sent me. ... “You search in the Scriptures thinking that in them you will find life; yet Scripture bears witness to me. But you refuse to come to me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in my Father’s name and you do not accept me. If another comes in his own name, you will accept him. As long as you seek praise from one another instead of seeking the glory coming from the only God, how can you believe?” ...

April

Ps 106:19-20, 21-22, 23 Remember us, O Lord, as you favor your people.

The quarrel between “Jesus” and the “Jews” in John’s Gospel hides and reveals a tragic separation of two religious movements borne out of Jewish religion: Rabbinic Judaism and Christianity. The history of the Western world would be different if these two movements could live peacefully side by side. Antisemitism could be avoided if Christians would spend time pondering over Paul’s letter to the Romans (9-11). Before accusing someone of not joining our ranks, it would be better if we try to understand why they do not want to be one of us. Who knows, maybe like Paul, we would be able to unveil a mystery.

friday

April

Psalter: Week 4 4th Week of Lent

1st Reading: Wis 2:1a, 12–22 Led by mistaken reasons they think, “Life is short Ps 34:17-18, 19-20, 21 and 23 and sad and there is no cure for death. It was never The Lord is close to the brokenhearted. heard that anyone came back from the netherworld. Let us set a trap for the righteous, for he annoys us and opposes our way of life; he reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls himself son of the Lord. He has become a reproach to our way of thinking; even to meet him is burdensome to us. He does not live like others and behaves strangely. According to him we have low standards, so he keeps aloof from us as if we were unclean. He emphasizes the happy end of the righteous and boasts of having God as father. Let us see the truth of what he says and find out what his end will be. If the righteous is a son of God, God will defend him and deliver him from his adversaries. Let us humble and torture him to prove his self-control and test his patience. When we have condemned him to a shameful death, we may test his words.” This is the way they reason, but they are mistaken, blinded by “The Jews wanted to kill him.” their malice. They do not know the mysteries of God Nothing could be farther from nor do they hope for the reward of a holy life; they do the truth. Some of the Jewish not believe that the blameless will be recompensed. leaders collaborating with the cruel Pilate, the Roman governor Gospel: Jn 7:1–2, 10, 25–30* of Judea, wished to “silence” Jesus went around Galilee; he would not go about Jesus. But, to implicate the in Judea because the Jews wanted to kill him. Now whole nation was irresponsible the Jewish feast of the Tents was at hand. But after at best, and defamatory at worst. his brothers had gone to the festival, he also went up, The entire responsibility for the not publicly but in secret. death of Jesus is with the Roman Some of the people of Jerusalem said, “Is this not authorities. They had the power, the man they want to kill? And here he is speaking they had the will, and they gave freely, and they don’t say a word to him? Can it be the final go-signal. that the rulers know that this is really the Christ? Yet We should refrain from the we know where this man comes from; but when the scapegoating of the entire nation Christ appears, no one will know where he comes for the crime of their leaders, from.” So Jesus announced in a loud voice in the because it can have disastrous Temple court where he was teaching, “You say that consequences. Instead let us look you know me and know where I come from! I have into the eyes of an individual not come of myself; I was sent by the One who is true, person and discover that s/he is and you don’t know him. I know him for I come from also our neighbor. him and he sent me.” ...

saturday Psalter: Week 4 4th Week of Lent

1st Reading: Jer 11:18–20 Yahweh made it known to me and so I know! And you let me see their scheming: “Take care, even your kinsfolk and your own family are false with you and behind your back they freely criticize you. Do not trust them when they approach you in a friendly way.” But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.” Yahweh, God of hosts, you who judge with justice and know everyone’s heart and intentions, let me see your vengeance on them, for to you I have entrusted my cause. Gospel: Jn 7:40–53 Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over him. Some wanted to arrest him, but no one laid hands on him. The officers of the Temple went back to the chief priests who asked them, “Why didn’t you bring him?” The officers answered, “No one ever spoke like this man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in him? Only these cursed people, who have no knowledge of the Law!” Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

April

Ps 7:2-3, 9bc-10, 11-12 O Lord, my God, in you I take refuge.

We live in a society dominated by “experts.” We have “experts” for everything. They tell us how to live, how to love, how to think, and even in what and whom to believe. We - the rest of us - are incapable of being on our own, because we “have no knowledge of the Law.” But, this “expert dominated” world goes from one misery to another. Some confined themselves to just mocking our faith in Jesus as something outdated. But, some bring a real curse to our lives by implementing polices that increase violence, poverty, and ecological degradation. The voice of a few Nicodemuses is too timid to change anything. Perhaps, it is time to trust our insights. Jesus truly is the Christ and life can be lived in a non-violent, shared, and responsible way.

1st Reading: Ezk 37:12–14 This is what Yahweh says, “I am going to open your tombs, I shall bring you out of your tombs, my people, and lead you back to the land of Israel. You will know that I am Yahweh, O my people! when I open your graves and bring you out of your graves, when I put my spirit in you and you live. I shall settle you in your land and you will know that I, Yahweh, have done what I said I would do.” 2nd Reading: Rom 8:8–11 Brothers and sisters, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to him. But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you. Gospel: Jn 11:1–45 (or Jn 11:3–7, 17, 20–27, 33–45)* ... Martha and Mary sent this message to Jesus, “Lord, the one you love is sick.” On hearing this Jesus said, “This illness will not end in death; rather it is for God’s glory and the Son of God will be glorified through it.” It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after he heard of the illness of Lazarus, he stayed two days longer in the place where he was. Only then did he say to his disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone you. Are you going there again?” Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

Ps 130:1-2, 3-4, 5-6, 7-8 With the Lord there is mercy and fullness of redemption. After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that he had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas called the Twin, said to his fellow disciples, “Let us also go that we may die with him.” When Jesus came, he found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary to offer

sunday Psalter: Week 1 5th Sunday of Lent

consolation at their brother’s death. When Martha heard that Jesus was coming, she went to meet him while Mary remained sitting in the house. And she said to Jesus, “If you had been here, my brother would not have died. But I know that what ever you ask from God, God will give you.” Jesus said, “Your brother will rise again.” Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the resurrection; whoever believes in me, though he die, shall live. Whoever lives and believes in me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that you are the Christ, the Son of God, he who is coming into the world.” ... As for Mary, when she came…fell at his feet and said, “Lord, if you had been here, my brother would not have died.” …Then he asked, “Where have you laid him?” They answered, “Lord, come and see.” And Jesus wept. The Jews said, “See how he loved him!” But some of them said, “If he could open the eyes of the blind man, could he not have kept this man from dying?” Jesus was deeply moved again and drew near to the tomb. It was a cave with a stone laid across it. Jesus ordered, “Take the stone away.” Martha said to him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that if you believe, you will see the glory of God?” So they removed the stone. Jesus lifted up his eyes and said, “Father, I thank you for you have heard me. I knew that you hear me always; but my prayer was for the sake of these people, that they may believe that you sent me.” When Jesus had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips and his face wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” ...

April

Lectio • Whoever lives and believes in me will never die. Do you believe this? Meditatio • God is life! We have to believe and live in God in order to truly live. Oratio • Let us pray that the Spirit will re-enkindle the passion to live with God and for God. Actio • Lent is an anticipation of the new life in the risen Christ. Let us try to live today looking forward to that great event.

monday

April

Ps 23:1-3a, 3b-4, 5, 6 Even though I walk in the dark valley I fear no evil; for you are at my side.

Austin Hughes in his book, “The Spirituality of the Desert Fathers” tells us a story about a monk who was invited to judge the sin of one of his brothers. He went to a council carrying a leaking jug filled with water. When asked about the meaning of his action, he said: “My sins run out behind me and I do not see them, and today I am coming to judge the faults of another.” The world is filled with people who are eager to judge others. Few take seriously the reproach of James (4:13): “There is one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?”

Psalter: Week 1 Stanislaus • 5th Week of Lent

1st Reading: Dn 13:1–9, 15–17, 19–30, 33–62 (or Dn 13:14c–62)* There lived in Babylon a man named Joakim, married to a very beautiful God-fearing woman, Susanna. A very rich man and greatly respected by all the Jews, Joakim was frequently visited, in his house adjoining a garden. ... The two old men began to lust for her as they watched her enter the garden every day. Their lust grew all the more. One day, Susanna entered the garden, with two maids. She decided to bathe. ... “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” ... Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from you. Would you let me die, though I am not guilty?” The Lord heard her. God aroused the holy spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” Gospel: Jn 8:1–11* Jesus went to the Mount of Olives. At daybreak Jesus appeared in the Temple again. All the people came to him, and he sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but you, what do you say?” ... Jesus bent down and started writing on the ground with his finger. And as they continued to ask him, he straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” ... As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and don’t sin again.”

tuesday Psalter: Week 1 5th Week of Lent

1st Reading: Num 21:4–9 From Mount Hor the Israelites set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.” Yahweh then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against Yahweh and against you. Plead with Yahweh to take the serpents away.” Moses pleaded for the people and Yahweh said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived. Gospel: Jn 8:21–30 Jesus said to the Pharisees, “I am going away, and though you look for me, you will die in your sin. Where I am going you cannot come.” The Jews wondered, “Why does he say that we can’t come where he is going? Will he kill himself?” But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins unless you believe that I am He.” They asked him, “Who are you?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One who sent me is truthful and everything I learned from him, I proclaim to the world.” They didn’t understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of myself, but I say just what the Father taught me. He who sent me is with me and has not left me alone; because I always do what pleases him.” As Jesus spoke like this, many believed in him.

April

Ps 102:2-3, 16-18, 19-21 O Lord, hear my prayer, and let my cry come to you.

“Unless you believe that I am.” With the statement “I am,” the first Christians expressed their belief that there is more to Jesus then just humanity. “I am” recalls the memories at Mount Horeb where God revealed his name: “I am who I am” (Exodus 3:14). Thus, Jesus, the messenger of God, who carries God’s name is being identified with God. The similar view can be found in other writings of our Bible. It is a mind-boggling revelation. The Invisible, the Inexpressible makes Himself visible and expressible in the life-story of a little known Jew from Nazareth. No wonder that so many could not and still cannot accept it.

wednesday

April

Dn 3:52, 53, 54, 55, 56 Glory and praise for ever!

“I always see myself as sinful and nobody,” shared a Chinese Catholic. Such a sharing reveals the usual message we get in our churches from our preachers: we are sinners and we will remain sinners. One only wonders whe ther it is the Good News of our Lord Jesus Christ. It is true that Paul preached that “all have sinned and fell short of the glory of God,” but we tend to forget that he also said that “all are justified and made righteous with God by the sacrifice of Jesus’ life.” There is a possibility of a life free from sin, and that possibility is real because the Son can set us free from the power of sin.

Psalter: Week 1 Martin I • 5th Week of Lent

1st Reading: Dn 3:14–20, 91–92, 95* King Nebuchadnezzar questioned them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the golden statue I have set up? ... If you won’t, you know the punishment: you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?” ... Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach and Abednego. He ordered the furnace heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach and Abednego and throw them into the burning furnace. Then King Nebuchadnezzar suddenly rose up in great amazement and asked his counselors, “Did we not throw three men bound into the fire?” They answered, “Certainly.” The king said, “But I can see four men walking about freely through the fire without suffering any harm, and the fourth looks like a son of the gods.” Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach and Abednego who sent his angel to free his servants who, trusting in him, disobeyed the king’s order and preferred to give their bodies to the fire rather than serve and worship any other god but their God.” Gospel: Jn 8:31–42* Jesus went on to say to the Jews who believed in him: “You will be my true disciples if you keep my word. Then you will know the truth and the truth will make you free.” They answered him, “We are the descendants of Abraham and have never been slaves of anyone. What do you mean by saying: You will be free?” Jesus answered them, “Truly, I say to you, whoever commits sin is a slave. But the slave doesn’t stay in the house forever; the son stays forever. ... ... They answered him, “Our father is Abraham.” Then Jesus said, “If you were Abraham’s children, you would do as Abraham did. But now you want to kill me, the one who tells you the truth—the truth that I have learned from God. ...” The Jews said to him, “We are not illegitimate children; we have one Father, God.” Jesus replied, “If God were your Father you would love me, for I came forth from God, and I am here. And I didn’t come by my own decision, but it was he himself who sent me.”

thursday Psalter: Week 1 5th Week of Lent

1st Reading: Gen 17:3–9 Abram fell face down and God said to him, “This is my covenant with you: you will be the father of a multitude of nations. No longer will you be called Abram, but Abraham, because I will make you the father of a multitude of nations. I will make you more and more famous; I will multiply your descendants; nations shall spring from you, kings shall be among your descendants. And I will establish a covenant, an everlasting covenant between myself and you and your descendants after you; from now on I will be your God and the God of your descendants after you, for generations to come. I will give to you and your descendants after you the land you are living in, all the land of Canaan, as an everlasting possession and I will be the God of your race.” God said to Abraham, “For your part, you shall keep my covenant, you and your descendants after you, generation after generation. Gospel: Jn 8:51–59 Jesus said to the Jews, “Truly, I say to you, if anyone keeps my word, he will never experience death.” The Jews replied, “Now we know that you have a demon. Abraham died and the prophets as well, but you say: ‘Whoever keeps my word will never experience death.’ Who do you claim to be? Do you claim to be greater than our father Abraham, who died? And the prophets also died.” Then Jesus said, “If I were to praise myself, it would count for nothing. But he who gives glory to me is the Father, the very one you claim as your God, although you don’t know him. I know him and if I were to say that I don’t know him, I would be a liar like you. But I know him and I keep his word. As for Abraham, your ancestor, he looked forward to the day when I would come; and he rejoiced when he saw it.” The Jews then said to him, “You are not yet fifty years old and you have seen Abraham?” And Jesus said “Truly, I say to you, before Abraham was, I am.” They then picked up stones to throw at him, but Jesus hid himself and left the Temple.

April

Ps 105:4-5, 6-7, 8-9 The Lord remembers his covenant for ever!

Psalm 48 begins with praising the greatness of God and ends with this incredible confession of faith and hope: “For this is God, our God for ever and ever. He is guiding us beyond death.” Death remains an enigma. We shun away from thinking about it. We do our best to postpone it. Some hope that our technology will help us to defeat it. But as of now, all of us will have to experience it: “wise men die, both the fool and the senseless perish” (Psalm 49:11). And yet, something within us cries against it. Something within us does not allow us to accept that the last word would belong to death. We hold on to the Psalmist’s belief that “God will redeem my soul for the power of Sheol, for He will take me to Himself.” (49:16)

friday

April

Ps 18:2-3, 3bc-4, 5-6, 7 In my distress I called upon the Lord, and he heard my voice.

“John did no miracle,” the ministry of Jesus abounded with signs. John was fasting, Jesus was feasting. John stayed in one place, Jesus was moving from place to place. John preached the kingdom of God as an incoming judgment of God, Jesus preached it as a banquet open to all. Was one wrong and the other right? Yet, there is one striking similarity between the two: their lives were cut short. John was beheaded, Jesus was crucified. Consecrated and sent by God, both were rejected by the world. It is so sad to realize that we haven’t changed, that we are unable to perceive in people like Romero, Gandhi, or Martin Luther King Jr., for example, anointed apostles of God sent to us with a message that supposed to help us to make this world a better place for living.

Psalter: Week 1 5th Week of Lent

1st Reading: Jer 20:10–13 I hear many people whispering, “Terror is all around! Denounce him! Yes, denounce him!” All my friends watch me to see if I will slip: “Perhaps he can be deceived,” they say; “then we can get the better of him and have our revenge.” But Yahweh, a mighty warrior, is with me. My persecutors will stumble and not prevail; that failure will be their shame and their disgrace will never be forgotten. Yahweh, God of hosts, you test the just and probe the heart and mind. Let me see your revenge on them, for to you I have entrusted my cause. Sing to Yahweh! Praise Yahweh and say: he has rescued the poor from the clutches of the wicked! Gospel: Jn 10:31–42 The Jews picked up stones to throw at Jesus; so he said, “I have openly done many good works among you which the Father gave me to do. For which of these do you stone me?” The Jews answered, “We are not stoning you for doing a good work but for insulting God; you are only a man and you make yourself God.” Then Jesus replied, “Is this not written in your Law: I said: you are gods? So those who received this word of God were called gods and the Scripture is always true. Then what should be said of the one anointed and sent into the world by the Father? Am I insulting God when I say: ‘I am the Son of God’? “If I am not doing the works of my Father, do not believe me. But if I do them, even if you have no faith in me, believe because of the works I do, and know that the Father is in me and I in the Father.” Again they tried to arrest him, but Jesus escaped from their hands. He went away again to the other side of the Jordan, to the place where John had baptized, and there he stayed. Many people came to him and said, “John showed no miraculous signs, but he spoke of this man and everything he said was true.” And many became believers in that place.

saturday Psalter: Week 1 5th Week of Lent

1st Reading: Ezk 37:21–28* You will then say to them: Thus says Yahweh: I am about to withdraw the Israelites from where they were among the nations. I shall gather them from all around and bring them back to their land. I shall make them into one people on the mountains of Israel and one king is to be king of them all. They will no longer form two nations or be two separate kingdoms, nor will they defile themselves again with their idols, their detestable practices and their sins. ... They will settle in the land I gave to my servant Jacob where their ancestors lived. There they will live forever, their children and their children’s children. David my servant will be their prince forever. I shall establish a covenant of peace with them, an everlasting covenant. ... I shall be their God and they will be my people. Then the nations will know that I am Yahweh who makes Israel holy, having my sanctuary among them forever.” Gospel: Jn 11:45–56* Many of the Jews who had come with Mary believed in Jesus when they saw what he did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called the Sanhedrin Council. They said, “What are we to do? For this man keeps on giving miraculous signs. If we let him go on like this, all the people will believe in him and, as a result of this, the Romans will come and sweep away our Holy Place and our nation.” Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all nor do you see clearly what you need. It is better to have one man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he fore-told as a prophet that Jesus would die for the nation, and not for the nation only, but also to gather into one the scattered children of God. So, from that day on, they were determined to kill him. Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness and stayed with his disciples in a town called Ephraim. ...

April

Jer 31:10, 11-12abcd, 13 The Lord will guard us, as a shepherd guards his flock.

In 66 CE, the Romans indeed came and swept away the Jewish nation, not because of Jesus, but because the Jews could not stand any more the cruelty of the Roman Governors in Galilee and Judea. The Holy Place, the Jerusalem Temple was destroyed in 70 CE, and until now has not been rebuilt. But by the time of Jesus’ incoming Passion, that could not be imagined or foreseen by anyone. Caiaphas was neither prophet nor a good adviser. Neither the death of Jesus could spare the nation, nor is it ever “better to have one man die for the people.” Unfortunately, our world has so many self-styled prophets and advisers who are too eager to sacrifice the lives of others stating that if only we could get rid of him/her/them then all our problems would be solved.

1st Reading: Is 50:4–7 The Lord Yahweh has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple. The Lord Yahweh has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace. I have not despaired, for the Lord Yahweh comes to my help. So, like a flint I set my face, knowing that I will not be disgraced. 2nd Reading: Phil 2:6–11 Though being divine in nature, Christ Jesus did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father. Gospel: Mt 26:14—27:66 (or Mt 27:11–54)* Jesus stood before the governor, who asked him, “Are you the King of the Jews?” Jesus answered, “You say so.” The chief priests and the elders of the people accused him, but he made no answer. Pilate said to him, “Do you hear all the charges they bring against you?” ... At Passover, it was customary for the governor to release any prisoner the people asked for. Now there was a well-known prisoner called Barabbas. When the people had gathered, Pilate asked them, “Whom do you want me to set free: Barabbas, or Jesus called the Messiah?” for he realized that Jesus had been handed over to him out of envy. As Pilate was sitting in court, his wife sent

Ps 22:8-9, 17-18, 19-20, 23-24 My God, my God, why have you abandoned me? him this message, “Have nothing to do with that holy man. Because of him, I had a dream last night that disturbed me greatly.” But the chief priests and the elders of the people stirred up the crowds, to ask for the release of Barabbas and the death of Jesus. When the governor asked them again, “Which of the two do you want me to set free?” they answered, “Barabbas!” Pilate said to them, “And what shall I do with Jesus called the Messiah?” All answered, “Crucify him!” ... Pilate realized that he was getting nowhere, and that there could be a riot. He then asked for water, and washed his hands before the people, saying, “I am not responsible for his blood. It is your doing.” And all the people answered, “Let his blood be upon us and upon our children.”Then Pilate set Barabbas free, but had Jesus scourged, and handed him over to be crucified. The Roman soldiers took Jesus into the

sunday Psalter: Week 2 Palm Sunday of the Lord’s Passion

palace of the governor and the whole troop gathered around him. They stripped him and dressed him in a purple military cloak. Then, twisting a crown of thorns, they forced it onto his head, and placed a reed in his right hand. ... When they had finished mocking him, they pulled off the purple cloak and dressed him in his own clothes again, and led him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha, ... they offered him wine mixed with gall. Jesus tasted it but would not drink it. There they crucified him, and divided his clothes among themselves, ... The statement of his offense was displayed above his head, and it read, “This is Jesus, the King of the Jews.” ... People passing by shook their heads and insulted him, saying, “Aha! You who destroy the Temple and in three days rebuild it, save yourself—if you are God’s Son—and come down from the cross!” In the same way the chief priests, the elders and the teachers of the Law mocked him. They said, “The man who saved others cannot save himself. Let the King of Israel now come down from his cross and we will believe in him. ... Even the robbers who were crucified with him insulted him. From midday, darkness fell over the whole land until mid-afternoon. At about three o’clock, Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabbacthani?” which means: My God, my God, why have you forsaken me? Then Jesus cried out again in a loud voice and gave up his spirit. Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, ... The captain and the soldiers who guarded Jesus were greatly terrified, when they saw the earthquake and all that had happened, and said, “Truly, this was God’s Son.”

April

Lectio - Though being divine in nature, Christ Jesus did not claim in fact equality with God, but emptied himself. Meditatio - Jesus became one like us down to the darkest details of our life — suffering and death— to shed light to them so we may also share the fulness of his life. Oratio - Let us allow the Lord to illumine the areas in our life that are difficult to accept so that we may see how they fit into his plan of salvation. Actio - Let us do something to move from denial or depression to accept with serenity the aspects in our lives that are difficult to face.

monday

April

Ps 27:1, 2-3, 13-14 The Lord is my light and my salvation.

Martha and Mary. Martha confessed her faith in Jesus as the Messiah and Mary confessed her faith in Jesus’ resurrection by anointing him “for the day of [his] burial.” There would never be any other chance to anoint Jesus. The women who went to the tomb after the crucifixion in order to anoint Jesus’ body found the tomb empty. It reminds me about Paul’s powerful proclamation: “If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

Psalter: Week 2 Monday, Holy Week

1st Reading: Is 42:1–7 Here is my servant whom I uphold, my chosen one in whom I delight. I have put my spirit upon him, and he will bring justice to the nations. He does not shout or raise his voice proclamations are not heard in the streets. A broken reed he will not crush, nor will he snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until he has established justice on earth; the islands are waiting for his law. Thus says God, Yahweh, who created the heavens and stretched them out, who spread the earth and all that comes from it, who gives life and breath to those who walk on it: I, Yahweh, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness. Gospel: Jn 12:1–11* Six days before the Passover, Jesus came to Bethany where he had raised Lazarus, the dead man, to life. Now they gave a dinner for him, and while Martha waited on them, Lazarus sat at the table with Jesus. Then Mary took a pound of costly perfume made from genuine nard and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance of the perfume. Judas, son of Simon Iscariot—the disciple who was to betray Jesus—remarked, “This perfume could have been sold for three hundred silver coins and turned over to the poor.” Judas, indeed, had no concern for the poor; he was a thief and as he held the common purse, he used to help himself to the funds. But Jesus spoke up, “Leave her alone. Was she not keeping it for the day of my burial?... Many Jews heard that Jesus was there and they came, not only because of Jesus, but also to see Lazarus whom he had raised from the dead. So the chief priests thought about killing Lazarus as well, for many of the Jews were drifting away because of him and believing in Jesus.

tuesday Psalter: Week 2 Tuesday, Holy Week

1st Reading: Is 49:1–6 Listen to me, O islands, pay attention, peoples from distant lands. Yahweh called me from my mother’s womb; he pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of his hand. He made me into a polished arrow set apart in his quiver. He said to me, “You are Israel, my servant, Through you I will be known.” “I have labored in vain,” I thought and spent my strength for nothing.” Yet what is due me was in the hand of Yahweh, and my reward was with my God. I am important in the sight of Yahweh, and my God is my strength…. He said: “It is not enough that you be my servant,to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that my salvation will reach to the ends of the earth.” Gospel: Jn 13:21–33, 36–38* Jesus was distressed in spirit and said plainly, “Truly, one of you will betray me.” ... And the disciple who was reclining near Jesus asked him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.” So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.” None of the others reclining at table understood why Jesus said this to Judas. As he had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast.” Judas left as soon as he had eaten the bread. It was night. Jesus said, “Now is the Son of Man glorified and God is glorified in him. God will glorify him, and he will glorify him very soon. My children, I am with you for only a little while; you will look for me, but, as I already told the Jews, so now I tell you: where I am going you cannot come.” Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now, but afterwards you will.” Peter said, “Lord, why can’t I follow you now? I am ready to give my life for you.” Jesus answered, “To give your life for me! Truly, I tell you, the cock will not crow before you have denied me three times.”

April

Ps 71:1-2, 3-4a, 5ab-6ab, 15 and 17 I will sing of your salvation.

Judas and Peter. Two tragic characters of the Gospels’ plot. One was going to betray Jesus, the other was going to deny Jesus. What a contrast to Mary’s and Martha’s confessions of faith. The failure of disciples to grasp Jesus’ vision, proclamation, and values is the main theme of all four Gospels. Only few are portrayed as following Jesus all the way till the end, mostly women. Not much has changed since then. The twenty-first century disciples continue to betray and deny Jesus by embracing the values and ways of life that stand in total opposition to the message of the Gospel. Few are trying to thread faithfully their way along the vision of Jesus, and again many among those few are women.

wednesday

April

Ps 69:8-10, 21-22, 31 and 33-34 Lord, in your great love, answer me.

Whether Judas was a lover of money, a thief, or got disillusioned with Jesus’ nonviolent movement should not be of much interest to us. Our attention needs to focus on the tragic fact that “one of the Twelve” entered into a collaboration with the Roman Empire against the kingdom of God. And thus the story becomes a warning for all of us who read and hear it today. If the closest to Jesus failed him so miserably, we better examine ourselves whether we are not as well on the path of exchanging the values of Jesus’ message about the reign of God for greed, injustice, and violence of our contemporary world.

Psalter: Week 2 Wednesday, Holy Week

1st Reading: Is 50:4–9a The Lord Yahweh has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple. The Lord Yahweh has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace. I have not despaired, for the Lord Yahweh comes to my help. So, like a flint I set my face, knowing that I will not be disgraced. He who avenges me is near. Who then will accuse me? Let us confront each other. Who is now my accuser? Let him approach. If the Lord Yahweh is my help. who will condemn me? All of them will wear out like cloth; the moth will devour them. Gospel: Mt 26:14–25 Then one of the Twelve, who was called Judas Iscariot, went off to the chief priests and said, “How much will you give me if I hand him over to you?” They promised to give him thirty pieces of silver, and from then on he kept looking for the best way to hand him over to them. On the first day of the Festival of the Unleavened Bread, the disciples came to Jesus and said to him, “Where do you want us to prepare the Passover meal for you?” Jesus answered, “Go into the city, to the house of a certain man, and tell him: ‘The Master says: My hour is near, and I will celebrate the Passover with my disciples in your house.” The disciples did as Jesus had ordered and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly, I say to you: one of you will betray me.” They were deeply distressed and asked him in turn, “You do not mean me, do you, Lord?” He answered, “He who will betray me is one of those who dips his bread in the dish with me. The Son of Man is going as the Scriptures say he will. But alas for that one who betrays the Son of Man; better for him not to have been born.” Judas, who was betraying him, also asked, “You do not mean me, Master, do you?” Jesus replied, “You have said it.”

thursday Psalter: Week 2 Holy Thursday

1st Reading: Ex 12:1–8, 11–14 2nd Reading: 1 Cor 11:23-26 Gospel: Jn 13:1–15 It was before the feast of the Passover. Jesus realized that his hour had come to pass from this world to the Father, and as he had loved those who were his own in the world, he would love them with perfect love. They were at supper and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray. Jesus knew that the Father had entrusted all things to him, and as he had come from God, he was going to God. So he got up from table, removed his garment and taking a towel, wrapped it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. When he came to Simon Peter, Simon said to him, “Why, Lord, you want to wash my feet!” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.” Peter replied, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you can have no part with me.” Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!” Jesus replied, “Whoever has taken a bath does not need to wash (except the feet), for he is clean all over. You are clean, though not all of you.” Jesus knew who was to betray him; because of this he said, “Not all of you are clean.” When Jesus had finished washing their feet, he put on his garment again, went back to the table and said to them, “Do you understand what I have done to you? You call me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example that as I have done, you also may do.”

April

Ps 116:12-13, 15-16bc, 17-18 Our blessing-cup is a communion with the Blood of Christ.

For centuries, washing of the feet was being practiced as one of the sacraments, a visible sign of invisible reality. Performed by Jesus, this sign of hospitality reveals the little known dimension of God who welcomes and does the service. If we reject this dimension we cannot have part in Him. If we accept it, we are challenged to imitate Him. Blessed are we if we grasp the meaning of love as service till the end.

friday

April

Psalter: Week 2 Good Friday

1st Reading: Is 52:13—53:12 2nd Reading: Heb 4:14-16, 5:7-9 Ps 31:2, 6, 12-13, 15-16, 17, 25 Gospel: John 18:1—19:42 Father, into your hands When Jesus had finished speaking, he went with I commend my spirit. his disciples to the other side of the Kidron Valley. There was a garden there where Jesus entered with his disciples. Now Judas, who betrayed him knew the place since Jesus had often met there with his disciples. He led soldiers of the Roman battalion and guards from the chief priests and Pharisees, who went there with lanterns, torches and weapons. Jesus knew all that was going to happen to him; he stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am he.” Judas, who betrayed him, stood there with them. When Jesus said, “I am he,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am he. If The Greek Christians call it, ‘the you are looking for me, let these others go.” So what Holy and Great Friday’. It begins at Jesus had said came true: “I have not lost one of those dawn (6 am) and lasts till evening you gave me.” (6 pm). It describes in a narrative form the tragic ending of Jesus’ life. “He came to his own and his own did not receive him” (John 1:11). ‘His own’ apparently preferred Barabbas to Jesus, violence to nonviolence, war to peace, sword to cross. But ‘his own’ of the time of the Gospel narrative, become ‘his own’ of today’s Good Friday celebration. And whom/ what do we choose in our lives? And yet, despite being not received by ‘his own’, Jesus has accomplished his mission. The Crucified has become the wisdom and the power of God for those who refuse to join the normalcy of our world infatuated with power, profit, and success. The spell of Sin has been broken by the Lamb of God.

saturday Psalter: Week 2 Holy Saturday

1st Reading: Gen 1:1—2:2 2nd Reading: Rom 6:3–11 3rd Reading: Ex 14:15–15:1 4th Reading: Is 54:5–14 5th Reading: Is 55:1–11 6th Reading: Bar 3:9–15, 32–4:4 7th Reading: Ezk 36:16–17a, 18–26 Epistle: Rom 6:3-11 Gospel: Matthew 28:1–10 After the sabbath, at the dawn of the first day of the week, Mary Magdalene and the other Mary went to visit the tomb. Suddenly there was a violent earthquake: an angel of the Lord descending from heaven, came to the stone, rolled it from the entrance of the tomb, and sat on it. His appearance was like lightning and his garment white as snow. The guards trembled in fear and became like dead men when they saw the angel. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here, for he is risen as he said. Come, see the place where they laid him; then go at once and tell his disciples that he is risen from the dead and is going ahead of you to Galilee. You will see him there. This is my message for you.” They left the tomb at once in holy fear, yet with great joy, and they ran to tell the news to the disciples. Suddenly, Jesus met them on the way and said, “Peace.” The women approached him, embraced his feet and worshiped him. But Jesus said to them, “Do not be afraid. Go and tell my brothers to set out for Galilee; there they will see me.”

April

Ps 104:1-2, 5-6, 10, 12, 13-14, 24, 35 Lord, send out your Spirit, and renew the face of the earth. (or Ps 33:4-5, 6-7, 12-13, 20-22 The earth is full of the goodness of the Lord.) Ps 16:5, 8, 9-10, 11 You are my inheritance, O Lord. Ex 15:1-2, 3-4, 5-6, 17-18 Let us sing to the Lord; he has covered himself in glory. Ps 30:2, 4, 5-6, 11-12, 13

I will praise you, Lord, for you have rescued me.

Is 12:2-3, 4, 5-6, 10 You will draw water joyfully from the springs of salvation.

Ps 19:8, 9, 10, 11 Lord, you have the words of everlasting life. Ps 42:3, 5; 43:3, 4 Like a deer that longs for running streams, my soul longs for you, my God. Ps 118:1-2, 16-17, 22-23 Alleluia, alleluia, alleluia.

Holy Saturday celebrates the mysterious statement of the Apostles’ Creed of “descending to hell.” The Creed understanding of ‘hell’ has nothing to do with our understanding of hell as a place of eternal punishment. ‘Hell’ here needs to be understood as the Jewish Sheol or the Greek Hades, a place of a shadowy existence. Thus, “he [Christ] descended to hell” means robbing hell of its inhabitants by setting them free for a new existence: “and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many” (Matthew 27:51-53).

1st Reading: Acts 10:34, 37–43 Peter spoke to the people, “Truly, I realize that God does not show partiality. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with him; we are witnesses of all that he did throughout the country of the Jews and in Jerusalem itself. Yet they put him to death by hanging him on a wooden cross. “But God raised him to life on the third day and let him manifest himself, not to all the people, but to the witnesses that were chosen beforehand by God— to us who ate and drank with him after his resurrection from death. And he commanded us to preach to the people and to bear witness that he is the one appointed by God to judge the living and the dead. All the prophets say of him, that everyone who believes in him has forgiveness of sins through his Name.”

Ps 118:1-2, 16-17, 22-23 This is the day the Lord has made; let us rejoice and be glad. 2nd Reading: Col 3:1–4 (or Cor 5:6b–8) Sisters and brothers, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory.

sunday Psalter: Proper Easter Sunday

April

Gospel: Jn 20:1–9 On the first day after the sabbath, Mary of Magdala came to the tomb early in the morning, while it was still dark and she saw that the stone blocking the tomb had been moved away. She ran to Peter and the other disciple whom Jesus loved. And she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.” Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed. Scripture clearly said that he must rise from the dead, but they had not yet understood that. Lectio • Scripture clearly said that he must rise from the dead, but they had not yet understood that. Meditatio • The Lord is always with us but we have to see to believe, to experience in order to understand. We have to learn to accept what He tells us. Oratio • Let us continue to re-discover life with the eyes of faith, finding meaning and joy even in the most mundane. Actio • Try to find significance in our daily routine. Even in our boredom, God can be found. Celebrate life with joy in Easter.

monday

April

Ps 16:1-2a and 5, 7-8, 9-10, 11 Keep me safe, O God; you are my hope.

Fear and confusion give way to joy and renewed hope. The women could now again accept the gift of peace. The Risen Christ invites us not to fear, hoping for a future. His words give us the chance to start anew. While many will attempt to dilute and muddle Christian hope with various means of propaganda, our resurrected Hope will never be vanquished again. For surely, while we go our way towards our “Galilee,” we are assured that “there we will see Him.”

Psalter: Proper Octave of Easter, Monday

1st Reading: Acts 2:14, 22–33* Then Peter stood up with the Eleven and, with a loud voice, addressed them, .... “Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited him and through him did powerful deeds and wonders and signs in your midst, as you well know. You delivered him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled.” But God raised him to life and released him from the pain of death, because it was impossible for him to be held in the power of death. David spoke of him when he said: I saw the Lord before me at all times; he is by my side, that I may not be shaken. ... Friends, I don’t need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that one of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that he would not be left in the region of the dead, nor would his body experience corruption. This Messiah is Jesus and we are all witnesses that God raised him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to him; this Spirit he has just poured upon us as you now see and hear. Gospel: Mt 28:8–15* Mary Magdalene and the other Mary, left the tomb at once in holy fear, yet with great joy, and they ran to tell the news to the disciples. Suddenly, Jesus met them on the way and said, “Peace.” The women approached him, embraced his feet and worshiped him. But Jesus said to them, “Do not be afraid. Go and tell my brothers to set out for Galilee; there they will see me.” While the women were on their way, the guards returned to the city and some of them reported to the chief priests all that had happened. The chief priests met with the Jewish authorities and decided to give the soldiers a good sum of money, with this instruction, “Say that his disciples came by night while you were asleep, and stole the body of Jesus. If Pilate comes to know of this, we will satisfy him and keep you out of trouble.” The soldiers accepted the money and did as they were told. ... .

tuesday Psalter: Proper Octave of Easter, Tuesday

1st Reading: Acts 2:36–41 Peter said to the people, “Let Israel then know for sure that God has made Lord and Christ this Jesus whom you crucified.” When they heard this, they were deeply troubled. And they asked Peter and the other apostles, “What shall we do, brothers?” Peter answered: “Each of you must repent and be baptized in the name of Jesus Christ, so that your sins may be forgiven. Then you will receive the gift of the Holy Spirit. For the promise of God was made to you and your children, and to all those from afar whom our God may call.” With many other words Peter gave the message and appealed to them saying, “Save yourselves from this crooked generation.” So those who accepted his word were baptized; some three thousand persons were added to their number that day. Gospel: Jn 20:11–18 Mary stood weeping outside the tomb, and as she wept she bent down to look inside; she saw two angels in white sitting where the body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I don’t know where they have put him.” As she said this, she turned around and saw Jesus standing there, but she did not recognize him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought it was the gardener and answered him, “Lord, if you have taken him away, tell me where you have put him, and I will go and remove him.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni”—which means, Master. Jesus said to her, “Do not cling to me; you see I have not yet ascended to the Father. But go to my brothers and say to them: I am ascending to my Father, who is your Father, to my God, who is your God.” So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what he said to me.”

April

Ps 33:4-5, 18-19, 20 and 22 The earth is full of the goodness of the Lord.

Flavius Josephus, a Jewish historian born in 37 CE, wrote in 90s CE a history of the Jewish nation, known as, Jewish Antiquities. There we also find a short reference to Christ and Christians. Josephus writes that after Jesus’ crucifixion “those who had in the first place come to love him [Jesus] did not give up their affection for him.” Mary was among those who loved Jesus and did not give up her affection for him. An outstanding woman among the apostles, she labored hard for the Lord by proclaiming His resurrection. Thanks to such people like her, “the tribe of the Christians,” - as we are called after Jesus, the Christ - “has still to this day not disappeared.”

wednesday

April

Ps 105:1-2, 3-4, 6-7, 8-9 Rejoice, O hearts that seek the Lord.

We have our own personal Emmaus to tread, a walk in faith pilgrimage towards the “new Jerusalem.” And this journey needs provisions for us to reach our destination. A companion or a faith community who would walk with us on the way, someone with whom we could share our experiences, doubts, fears, longings and wonders in life. Of course the abiding presence of the Lord even though He comes to us sometimes unrecognized like a stranger. The Word of God and the Eucharist. These provisions are necessary to reach the new Jeusalem.

Psalter: Proper Octave of Easter, Wednesday

1st Reading: Acts 3:1–10* Once when Peter and John were going up to the Temple at three in the after-noon, the hour for prayer, a man crippled from birth was being carried in. Every day they would bring him and put him at the temple gate called “Beautiful”; there he begged from those who entered the Temple. When he saw Peter and John on their way into the Temple, he asked for alms. Then Peter with John at his side looked straight at him and said, “Look at us.” So he looked at them, expecting to receive something from them. But Peter said, “I have neither silver nor gold, but what I have I give you: In the name of Jesus of Nazareth, the Messiah, walk!” Then he took the beggar by his right hand and helped him up. At once his feet and ankles became firm, and jumping up he stood on his feet and began to walk. ... and they were all astonished and amazed at what had happened to him. Gospel: Lk 24:13–35* ... Two disciples of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and wondering, Jesus came up and walked with them, but their eyes were held and they did not recognize him. He asked, “What is this you are talking about?” ... They replied, “It is about Jesus of Nazareth. He was a prophet, you know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced him to death. They handed him over to be crucified. We had hoped that he would redeem Israel. ... As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon him, “Stay with us, for night comes quickly. The day is now almost over.” So he went in to stay with them. When they were at table, he took the bread, said a blessing, broke it and gave each a piece. Then their eyes were opened, and they recognized him; but he vanished out of their sight. And they said to each other, “Were not our hearts filled with ardent yearning when he was talking to us on the road and explaining the Scriptures?” They immediately set out and returned to Jerusalem.

thursday Psalter: Proper 3rd Week of Lent

1st Reading: Acts 3:11–26* While the crippled man clung to Peter and John, all the people, struck with astonishment, came running to them in Solomon’s Porch, as it was called. When Peter saw the people, he said to them, “Fellow Israelites, why are you amazed at this? Why do you stare at us as if it was by some power or holiness of our own that we made this man walk? The God of Abraham, of Isaac and of Jacob, the God of our ancestors has glorified his servant Jesus whom you handed over to death and denied before Pilate, when even Pilate had decided to release him. You rejected the Holy and Just One, and you insisted that a murderer be released to you. You killed the Master of life, but God raised him from the dead and we are witnesses to this. It is his Name, and faith in his Name, that has healed this man whom you see and recognize. The faith that comes through Jesus has given him wholeness in the presence of all of you. ... Gospel: Lk 24:35–48* The two disciples told what had happened on the road and how Jesus made himself known when he broke bread with them. As they went on talking about this, Jesus himself stood in their midst. (And he said to them, “Peace to you.”) In their panic and fright they thought they were seeing a ghost, but he said to them, “Why are you upset and why do such ideas cross your mind? Look at my hands and feet and see that it is I myself. Touch me and see for yourselves that a ghost has no flesh and bones as I have.” ... In their joy they didn’t dare believe and were still astonished. So he said to them, “Have you anything to eat?” and they gave him a piece of broiled fish. He took it and ate it before them. Then Jesus said to them, “Remember the words I spoke to you when I was still with you: Everything written about me in the Law of Moses, the Prophets and the Psalms had to be fulfilled.” Then he opened their minds to understand the Scriptures. And he went on, “You see what was written: the Messiah had to suffer and on the third day rise from the dead. Then repentance and forgiveness in his name would be proclaimed to all the nations, beginning from Jerusalem. Now you shall be witnesses to this.

April

Ps 8:2ab and 5, 6-7, 8-9 O Lord, our God, how wonderful your name in all the earth!

Sometimes, the very realization of our deepest wish could render us paralyzed and incredulous. The joy is too much, it overflows that our senses alone could not digest it. Thus Jesus who springs these surprises in our life is the same one who has to help us understand and grasp its meaning. This is perhaps one glimpse of God’s wanton love for us. He gives us the joy and at the same time, the proper attitude to relish such joy in our life.

friday

April

Ps 118:1-2 and 4, 22-24, 25-27a The stone rejected by the builders has become the cornerstone.

The disciples decided to return to their ordinary lives. The joy of the manifestations of the Risen Christ was not enough to give them the strength to continue holding on to Jesus’ dream. Their simple practical minds could not grasp the reality that someone had really walked the valleys of death and returned from it. Jesus ever patient had to appear to them again for the third time. He simply could not give up on His friends. His love is enduring and abides forever.

Psalter: Proper Octave of Easter, Friday

1st Reading: Acts 4:1–12* While Peter and John were still speaking to the people, the priests, the captain of the temple guard and the Sadducees came up to them. ... Since it was already evening, they arrested them and put them in custody until the following day. .... The next day, .... They brought Peter and John before them and began to question them, “How did you do this? Whose name did you use?” Then Peter, filled with the Holy Spirit, spoke up, “... You and all the people of Israel must know that this man stands before you cured through the Name of Jesus Christ the Nazarean. You had him crucified, but God raised him from the dead. Jesus is the stone rejected by you the builders which has become the cornerstone. There is no salvation in anyone else, for there is no other Name given to humankind all over the world by which we may be saved.” Gospel: Jn 21:1–14* ... Peter said to them, “I’m going fishing.” They replied, “We will come with you” and they went out and got into the boat. But they caught nothing that night. When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Children, have you anything to eat?” They answered, “Nothing.” Then he said to them, “Throw the net on the right side of the boat and you will find some.” When they had lowered the net, they were not able to pull it in because of the great number of fish. Then the disciple Jesus loved said to Peter, “It’s the Lord!” At these words, “It’s the Lord,” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. ... When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the‑fish you’ve just caught.” So Simon Peter climbed into the boat and pulled the net to shore. ... Jesus said to them, “Come and have breakfast,” and not one of the disciples dared ask him, “Who are you?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and he did the same with the fish. This was the third time that Jesus revealed himself to his disciples after rising from the dead.

saturday Psalter: Proper Octave of Easter, Saturday

1st Reading: Acts 4:13–21 The leaders, elders, and scribes were astonished at the boldness of Peter and John, considering that they were uneducated and untrained men. They recognized, also, that they had been with Jesus, but, as the man who had been cured stood beside them, they could make no reply. So they ordered them to leave the council room while they consulted with one another. They asked, “What shall we do with these men? Everyone who lives in Jerusalem knows that a remarkable sign has been given through them, and we cannot deny it. But to stop this from spreading any further among the people, let us warn them never again to speak to anyone in the name of Jesus.” So they called them back and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Judge for yourselves whether it is right in God’s eyes for us to obey you rather than God. We cannot stop speaking about what we have seen and heard.” Then the council threatened them once more and let them go. They could find no way of punishing them because of the people who glorified God for what had happened. Gospel: Mk 16:9–15 After Jesus rose early on the first day of the week, he appeared first to Mary of Magdala from whom he had driven out seven demons. She went and reported the news to his followers, who were now mourning and weeping. But when they heard that he lived and had been seen by her, they would not believe it. After this he showed himself in another form to two of them, as they were walking into the country. These men too went back and told the others, but they did not believe them. Later Jesus showed himself to the Eleven while they were at table. He reproached them for their unbelief and stubbornness in refusing to believe those who had seen him after he had risen. Then he told them, “Go out to the whole world and proclaim the Good News to all creation.”

April

Ps 118:1 and 14-15ab, 16-18, 19-21 I will give thanks to you, for you have answered me.

Just as our minds and hearts are sometimes stubborn to believe, so is Jesus’ love stubbornly clinging to each and everyone of us. He does not let go until we spend the energy of our obstinate unbelief. His love wearies us till we finally believe. And at last spent and weary of struggling, we rise up energized to bring these glad tidings. God does not give up on us no matter how much we try hard to push Him.

1st Reading: Acts 2:42–47 The whole community were faithful to the teaching of the apostles, the common life of sharing, the breaking of bread and the prayers. A holy fear came upon all the people, for many wonders and miraculous signs were done by the apostles. Now all the believers lived together and shared all their belongings. They would sell their property and all they had and distribute the proceeds to others according to their need. Each day they met together in the Temple area; they broke bread in their homes; they shared their food with great joy and simplicity of heart; they praised God and won the people’s favor. And every day the Lord added to their number those who were being saved. 2nd Reading: 1 P 1:3–9 Let us praise God, the Father of our Lord Jesus Christ, for his great mercy. In raising Jesus Christ from the dead he has given us new life and a living hope. The inheritance which does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days. There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honor when Jesus Christ appears. You have not yet seen him and yet you love him; even without seeing him, you believe in him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith: the salvation of your souls.

Ps 118:2-4, 13-15, 22-24 Give thanks to the Lord for he is good, his love is everlasting. Gospel: Jn 20:19–31 On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He said to them, “Peace be with you”; then he showed them his hands and his side. The disciples kept looking at the Lord and were full of joy. Again Jesus said to them, “Peace be with you. As the Father has sent me, so I send you.” After saying this he breathed on them and said to them, “Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.” Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the

sunday Psalter: Week 2 2nd Sunday of Easter

May

Lord.” But he replied, “Until I have seen in his hands the print of the nails, and put my finger in the mark of the nails and my hand in his side, I will not believe.” Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands; stretch out your hand and put it into my side. Resist no longer and be a believer.” Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see me, don’t you? Happy are those who have not seen and believe.” There were many other signs that Jesus gave in the presence of his disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God; believe and you will have life through his Name.

Lectio • In raising Jesus Christ from the dead, he has given us new life and a living hope. Meditatio • What makes us happy? We are alive and there are many possibilities. This is possible because Jesus lives. Otherwise, we are good as dead. Oratio • Let us ask the Lord to fill us with His divine life always - to live in the state of sanctifying grace. Actio • Count your blessings today. How much possibilities and opportunities have been given us because of the risen Christ?

monday

May

Ps 2:1-3, 4-7a, 7b-9 Blessed are all who take refuge in the Lord.

It is never bad to inquire to clarify our faith. God is never diminished by our honest inquiry but is glorified by our wise use of God’s gift of intelligence. After all, He who is the source of all Truth has nothing to fear or hide. That is why, go ahead, wrestle with your faith and come out stronger and firmer in your commitment to God. May the Nicodemuses of our times continue to thirst and search for truth in the service of the community.

Psalter: Week 2 Athanasius • 2nd Week of Easter

1st Reading: Acts 4:23–31 As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, maker of heaven and earth, of the sea and everything in them, you have put these words in the mouth of David, our father and your servant, through the Holy Spirit: Why did the pagan nations rage and the people conspire in folly? The kings of the earth were aligned and the princes gathered together against the Lord and against his Messiah. For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against your holy servant Jesus, whom you anointed. Thus, indeed, they brought about whatever your powerful will had decided from all time would happen. But now, Lord, see their threats against us and enable your servants to speak your word with all boldness. Stretch out your hand to heal and to work signs and wonders through the Name of Jesus your holy servant.” When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly. Gospel: Jn 3:1–8 Among the Pharisees there was a ruler of the Jews named Nicodemus. He came to Jesus by night and said, “Rabbi, we know that you have come from God to teach us, for no one can perform miraculous signs like yours unless God is with him.” Jesus replied, “Truly, I say to you, no one can see the kingdom of God unless he is born again from above.” Nicodemus said, “How can there be rebirth for a grown man? Who could go back to his mother’s womb and be born again?” Jesus replied, “Truly, I say to you: No one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Because of this, don’t be surprised when I say: ‘You must be born again from above.’ The wind blows where it pleases and you hear its sound, but you don’t know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

tuesday Psalter: Week 2 Philip and James, Apostles

1st Reading: 1 Cor 15:1–8 Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain. In the first place, I have passed on to you what I myself received: that Christ died for our sins, as Scripture says; that he was buried; that he was raised on the third day, according to the Scriptures; that he appeared to Cephas and then to the Twelve. Afterwards he appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then he appeared to James and after that to all the apostles. And last of all, he appeared to the most despicable of them, this is to me. Gospel: Jn 14:6–14 Jesus said, “I am the way, the truth and the life; no one comes to the Father but through me. If you know me, you will know the Father also; indeed you know him, and you have seen him.” Philip asked him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know me, Philip? Whoever sees me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? All that I say to you, I do not say of myself. The Father who dwells in me is doing his own work. Believe me when I say that I am in the Father and the Father is in me; at least believe it on the evidence of these works that I do. Truly, I say to you, the one who believes in me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in my name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon my name, I will do.

May

Ps 19:2-3, 4-5 Their message goes out through all the earth.

There are people who are so transparent that they become reflections of people who had the most influence in their lives, that is, for example the parents. It is not uncommon for us to comment to sons and daughters that they are the spitting image of their parents, or talks and acts like their parents. In this occasion, we could only conclude one thing, the bond between them is so strong that the “parents” literally live through the image and likeness of their sons and daughters. Jesus was loved by the Father. He knew it and He never doubted. That is why His imitation of the Father goes deep than merely accidental. They mutually live in each other.

wednesday

May

Psalter: Week 2 2nd Week of Easter

1st Reading: Acts 5:17–26 The High Priest and all his supporters, that is the Ps 34:2-3, 4-5, 6-7, 8-9 party of the Sadducees, became very jealous of The Lord hears the cry of the poor. the apostles; so they arrested them and had them thrown into the public jail. But an angel of the Lord opened the door of the prison during the night, brought them out, and said to them, “Go and stand in the Temple court and tell the people the whole of this living message.” Accordingly they entered the Temple at dawn and resumed their teaching. When the High Priest and his supporters arrived, they called together the Sanhedrin, that is the full Council of the elders of Israel. They sent word to the jail to have the prisoners brought in. But when the Temple guards arrived at the jail, they did not find them inside, so they returned with the news, “We found the prison securely locked and the prison guards at their post outside the gate, but when we opened the gate, we found no one inside.” Upon hearing these words, the captain of the Temple guard and the high priests were baffled, wondering where all of this would end. Just then someone arrived with the report, “Look, those men whom you put in prison are standing in the Temple, The greatness of love is not in its teaching the people.” Then the captain went off with clinging on to the beloved but the guards and brought them back, but without any its capacity to give space to the show of force, for fear of being stoned by the people. point of letting go of the beloved in order for the beloved to live a Gospel: Jn 3:16–21 meaningful life. The Father loved Jesus said to Nicodemus, “Yes, God so loved the world the Son and the Son loved the that he gave his only Son that whoever believes in him Father. Their separation was a may not be lost, but may have eternal life. God did not cause of divine pain if such ever send the Son into the world to condemn the world; exists. Yet it never stopped them instead, through him the world is to be saved. Whoever to let go of each other. The price believes in him will not be condemned. He who does of our salvation is the temporary not believe is already condemned, because he has not physical separation of these two believed in the Name of the only Son of God. whose love and bond is deeper “This is how the Judgment is made: Light has come than we could ever imagine. That’s into the world and people loved darkness rather than how precious we are to both. They light because their deeds were evil. For whoever did not hesitate to pay the price of does wrong hates the light and doesn’t come to the such loving commitment to their light for fear that his deeds will be shown as evil. But creatures. We should never doubt whoever lives according to the truth comes into the ever whether someone loves us or light so that it can be clearly seen that his works have not. been done in God.”

thursday Psalter: Week 2 2nd Week of Easter

1st Reading: Acts 5:27–33 So the temple guards brought them in and made them stand before the Council and the High Priest questioned them, “We gave you strict orders not to preach such a Savior; but you have filled Jerusalem with your teaching and you intend charging us with the killing of this man.” To this Peter and the apostles replied, “Better for us to obey God rather than any human authority! “The God of our ancestors raised Jesus whom you killed by hanging him on a wooden post. God set him at his right hand as Leader and Savior, to grant repentance and forgiveness of sins to Israel. We are witnesses to all these things, as well as the Holy Spirit whom God has given to those who obey him.” When the Council heard this, they became very angry and wanted to kill them. Gospel: Jn 3:31–36 Jesus said to Nicodemus, “He who comes from above is above all; he who comes from the earth belongs to the earth and his words, too, are earthly. The One who comes from heaven speaks of the things he has seen and heard; he bears witness to this but no one accepts his testimony. Whoever does receive his testimony acknowledges the truthfulness of God. “The one sent by God speaks God’s words and gives the Spirit without measure. For the Father loves the Son and has entrusted everything into his hands. Whoever believes in the Son lives with eternal life, but he who will not believe in the Son will never know life and always faces the justice of God.”

May

Ps 34:2 and 9, 17-18, 19-20 The Lord hears the cry of the poor.

We are marked and in the same manner conditioned by the place where we grew up and spent the greater part of our life. It is no accident that we normally evaluate all things against those that we have in our place of origin. Jesus did not hesitate to embrace this human limitation in His incarnation. The only difference is that His origin is from above. Thus He tells Nicodemus that His experience of the heavenly realm is that which had colored His teachings. It may be hard for others to accept but that is something He intends to repeat until they become clear to His audience. If today we hear His voice, may we not harden our hearts.

friday

May

Ps 27:1, 4, 13-14 One thing I seek: to dwell in the house of the Lord.

Sometimes, the truly amazing miracles are those that sprang from the ordinary, like the boy’s generosity to share his meagre fare of five barley loaves and two fishes. Little did he know that from his humble offering will spring food that would feed five thousand men not counting women and children. His generosity had tapped the power of divine generosity which is super abundant and prodigal. Let us make miracles still possible in our time by our selfless act of generosity that could open the floodgates of divine love.

Psalter: Week 2 2nd Week of Easter

1st Reading: Acts 5:34–42* But one of them, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. ... “Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared. ... So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.” ... Gospel: Jn 6:1–15* Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed him because of the miraculous signs they saw when he healed the sick. So he went up into the hills and sat down there with his disciples. ... Then lifting up his eyes, Jesus saw the crowds that were coming to him and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for he himself knew what he was going to do. Philip answered him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.” Then one of Jesus’ disciples, Andrew, Simon Peter’s brother, said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” .... Jesus then took the loaves, gave thanks and distributed them to those who were seated. He did the same with the fish and gave them as much as they wanted. And when they had eaten enough, he told his disciples, “Gather up the pieces left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with bread, that is with pieces of the five barley loaves left by those who had eaten. When the people saw this sign that Jesus had just given, they said, “This is really the Prophet, he who is to come into the world.” Jesus realized that they would come and take him by force to make him king; so he fled to the hills by himself.

saturday Psalter: Week 2 2nd Week of Easter

1st Reading: Acts 6:1–7 In those days, as the number of disciples grew, the so-called Hellenists complained against the socalled Hebrews, because their widows were being neglected in the daily distribution. So the Twelve summoned the whole body of disciples together and said, “It is not right that we should neglect the word of God to serve at tables. So, friends, choose from among yourselves seven respected men full of Spirit and wisdom, that we may appoint them to this task. As for us, we shall give ourselves to prayer and to the ministry of the Word.” The whole community agreed and they chose Stephen, a man full of faith and Holy Spirit; Philip, Prochorus, Nicanor, Timon, Parmenus and Nicolaus of Antioch who was a proselyte. They presented these men to the apostles who first prayed over them and then laid hands upon them. The Word of God continued to spread, and the number of the disciples in Jerusalem increased greatly and even many priests accepted the faith. Gospel: Jn 6:16–21 When evening came, the disciples went down to the shore. After a while they got into a boat to make for Capernaum on the other side of the sea, for it was now dark and Jesus had not yet come to them. But the sea was getting rough because a strong wind was blowing. They had rowed about three or four miles, when they saw Jesus walking on the sea, and he was drawing near to the boat. They were frightened, but he said to them, “It is Me; don’t be afraid.” They wanted to take him into the boat, but immediately the boat was at the shore to which they were going.

May

Ps 33:1-2, 4-5, 18-19 Lord, let your mercy be on us, as we place our trust in you.

There are people who are unusually light that they could traverse the storm of confrontation and walk the waters of contentious squabbling without being drowned. These people are naturally bringers of the lightness of being to others, calming their raging emotions and swirling animosities. Jesus is the example par excellence of such beings. Learn to meditate the kind of life He lived and we too will be bringers of calm and peace to others.

1st Reading: Acts 2:14, 22–33* Then Peter stood up with the Eleven and, with a loud voice, addressed them, ... Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited him and through him did powerful deeds and wonders and signs in your midst, as you well know. You delivered him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised him to life and released him from the pain of death, because it was impossible for him to be held in the power of death. ... Friends, I don’t need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that one of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that he would not be left in the region of the dead, nor would his body experience corruption. This Messiah is Jesus and we are all witnesses that God raised him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to him; this Spirit he has just poured upon us as you now see and hear.

Ps 16:1-2, 5, 7-8, 9-10, 11 Lord, you will show us the path of life. one’s deeds; take seriously, then, these years which you spend in a strange land. Remember that you were freed from the useless way of life of your ancestors, not with gold and silver but with the precious blood of the Lamb without spot or blemish. God, who has known Christ before the world began, revealed him to you in the last days. Through him, you have faith in God who raised him from the dead and glorified him in order that you might put all your faith and hope in God.

Gospel: Lk 24:13–35 Two of the disciples were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and wondering, Jesus came up and walked with them, but their eyes were held and they did not recognize him. He asked, “What is this you are talking about?” The two stood still, looking sad. Then one named Cleophas answered, “Why, it seems you are the only traveler in Jerusalem who doesn’t know what has happened there these past few days.” And 2nd Reading: 1 P 1:17–21 he asked, “What is it?” Dear brothers and sisters, you call upon a They replied, “It is about Jesus of Nazareth. Father who makes no distinction between He was a prophet, you know, mighty in word persons but judges according to each and deed before God and the people. But

sunday Psalter: Week 3 3rd Sunday of Easter

the chief priests and our rulers sentenced him to death. They handed him over to be crucified. We had hoped that he would redeem Israel. “It is now the third day since all this took place. It is true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find his body; they came to tell us that they had seen a vision of angels who told them that Jesus was alive. Some friends of our group went to the tomb and found everything just as the women had said, but they did not see him.” He said to them, “How dull you are, how slow of understanding! You fail to believe the message of the prophets. Is it not written that the Christ should suffer all this and then enter his glory?” Then starting with Moses and going through the prophets, he explained to them everything in the Scriptures concerning himself. As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon him, “Stay with us, for night comes quickly. The day is now almost over.” So he went in to stay with them. When they were at table, he took the bread, said a blessing, broke it and gave each a piece. Then their eyes were opened, and they recognized him; but he vanished out of their sight. And they said to each other, “Were not our hearts filled with ardent yearning when he was talking to us on the road and explaining the Scriptures?” They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words: “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road and how Jesus made himself known when he broke bread with them.

May

Lectio • I saw the Lord before me at all times; he is by my side, that I may not be shaken. Meditatio • We are not alone! The Lord is in, among and with us at all times but we do not recognize Him oftentimes. Oratio • When we are down and out, let us reach out to someone who cares to listen or just to be with and surely we will be in the presence of God. Actio • Reach out to someone whom you feel needs you the most today and be God’s presence to each other.

monday

May

Ps 119:23-24, 26-27, 29-30 Blessed are they who follow the law of the Lord!

We sometimes dream or pursue a life of heroic feats and demonstration of extraordinary valor for the greater glory of God. But have we ever stopped and paused to ask God what He really wants from us? The Jews of the Gospel today asked a relevant question, “what does God want us to do?” Jesus’ answer was brief, straight and direct. We must believe in Him, the One sent by God for our apostolate begins with faith in Him. All the other things will follow afterwards.

Psalter: Week 3 3rd Week of Easter

1st Reading: Acts 6:8–15 Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the spirit with which he spoke. As they were unable to face the truth, they bribed some men to say, “We heard him speak against Moses and against God.” So they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council. Then they produced false witnesses who said, “This man never stops speaking against our Holy Place and the Law. We even heard him say that Jesus the Nazarean will destroy our Holy Place and change the customs which Moses handed down to us.” And all who sat in the Council fixed their eyes on him, and his face appeared to them like the face of an angel. Gospel: Jn 6:22–29 After Jesus has fed the five thousand, his disciples saw him walking on the water. Next day the people who had stayed on the other side realized that only one boat had been there and that Jesus had not entered it with his disciples; rather, the disciples had gone away alone. Bigger boats from Tiberias came near the place where all these people had eaten the bread. When they saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found him on the other side of the lake, they asked him, “Master, when did you come here?” Jesus answered, “Truly, I say to you, you look for me, not because you have seen through the signs, but because you ate bread and were satisfied. Work then, not for perishable food, but for the lasting food which gives eternal life. The Son of Man will give it to you, for he is the one the Father has marked.” Then the Jews asked him, “What shall we do? What are the works that God wants us to do?” And Jesus answered them, “The work God wants is this: that you believe in the One whom God has sent.”

tuesday Psalter: Week 3 Bl. Damien Joseph de Veuster of Molokai

May

1st Reading: Acts 7:51—8:1a Stephen said, “But you are a stubborn people, you hardened your hearts and closed your ears. You have Ps 31:3cd-4, 6 and 7b and 8a, always resisted the Holy Spirit just as your fathers 17 and 21ab did. Was there a prophet whom your ancestors did Into your hands, O Lord, I commend my spirit. not persecute? They killed those who announced the coming of the Just One whom you have now betrayed and murdered, you who received the Law through the angels but did not fulfill it.” When they heard this reproach, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared: “I see the heavens open and the Son of Man at the right hand of God.” But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying: “Lord Jesus, receive my spirit.” Then he knelt down and said in a loud voice: “Lord, do not hold this sin against them.” And when he had said this, he died. Saul was there, approving his murder. This was the beginning of a great persecution against the Church in Jerusalem. One of the most beautiful imagery that Jesus used to describe Himself Gospel: Jn 6:30–35 is that of the “bread.” He was the The people said to Jesus, “Show us miraculous divine bread that would satiate signs, that we may see and believe you. What sign do our deepest hunger. How many you perform? Our ancestors ate manna in the desert; of us had fond memories of the as Scripture says: They were given bread from heaven food we ate in our younger years. to eat.” These are the food we usually Jesus then said to them, “Truly, I say to you, it was crave for whenever we return not Moses who gave you the bread from heaven. My back to our home, whether we are Father gives you the true bread from heaven. The coming from abroad or from the bread God gives is the One who comes from heaven big cities of our country. The food and gives life to the world.” And they said to him, that stirs most our memory is the “Give us this bread always.” food of our childhood. Let Jesus Jesus said to them, “I am the bread of life; whoever and His Word therefore be part of comes to me shall never be hungry, and whoever our youngsters’ diet and they will believes in me shall never be thirsty.” always have this nostalgia for that “food” of their tender years when they mature.

wednesday

May

Ps 66:1-3a, 4-5, 6-7a Let all the earth cry out to God with joy.

Part of our foolishness is to stubbornly cling to the things that we know will hurt us because they were our own choosing. We are too cowardly to accept the fact that we have erred in our judgment and we would rather be proud of our foolishness than be humble and accept the superior wisdom of God. Each and every one of us had been chosen by God and we are bound to come to His Son at one point of our lives. How open and humble our hearts are will determine whether our encounter with Him will transform us or condemn us to eternal hunger for the one bread we rejected out of foolishness and pride.

Psalter: Week 3 3rd Week of Easter

1st Reading: Acts 8:1b–8 All, except the apostles, were scattered throughout the region of Judea and Samaria. Devout men buried Stephen and mourned deeply for him. Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail. At the same time those who were scattered went about preaching the word. Philip went down to a town of Samaria and proclaimed the Christ there. All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did. For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralyzed or crippled were healed. So there was great joy in that town. Gospel: Jn 6:35–40 Jesus said to the crowd, “I am the bread of life; whoever comes to me shall never be hungry, and whoever believes in me shall never be thirsty. Nevertheless, as I said, you refuse to believe, even when you have seen. Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will, but the will of the One who sent me. “And the will of him who sent me is that I lose nothing of what he has given me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in him shall live with eternal life; and I will raise him up on the last day.”

thursday Psalter: Week 3 3rd Week of Easter • Nereus/Achilleus/Pancras

May

1st Reading: Acts 8:26–40* An angel of the Lord said to Philip, “Go south towards the road that goes down from Jerusalem to Ps 66: 8-9, 16-17, 20 Gaza, the desert road.” So he set out and it happened Let all the earth cry out to God with joy. that an Ethiopian was passing along that way. .... The Spirit said to Philip, “Go and catch up with that carriage.” So Philip ran up and heard the man reading the prophet Isaiah; and he asked, “Do you really understand what you are reading?” The Ethiopian replied, “How can I, unless someone explains it to me?” He then invited Philip to get in and sit beside him. ... The official asked Philip, “Tell me, please, does the prophet speak of himself or of someone else?” Then Philip began to tell him the Good News of Jesus, using this text of Scripture as his starting point. As they traveled down the road they came to a place where there was some water. Then the Ethiopian official said, “Look, here is water; what is to keep me from being baptized?” Then he ordered the carriage to stop; both Philip and the Ethiopian went down into the water and Philip baptized him. When they came out of the water, the Spirit of the Lord took Philip away. The Ethiopian saw him no more, but he continued on his way full of joy. Philip found himself at Azotus, and he went about announcing the Good News in all the towns until he reached Caesarea. The quality of the bread is determined by many factors and Gospel: Jn 6:44–51 bakeries with consistently good Jesus said to the crowds, “No one can come to me bread are usually sought by unless he is drawn by the Father who sent me; and I will people. Jesus offers us a bread so raise him up on the last day. It has been written in the divine that it could transform our Prophets: They shall all be taught by God. So whoever lives. Yet very few are the takers listens and learns from the Father comes to me. which set us thinking whether it “For no one has seen the Father except the One is good bread or not? Perhaps, the who comes from God; he has seen the Father. Truly, I fault is not on the “bread which say to you, whoever believes has eternal life. comes from heaven” but the “I am the bread of life. Though your ancestors ate “distributors” those who make this the manna in the desert, they died. But here you have bread accessible to others. Let this the bread which comes from heaven so that you may be therefore our challenge, let us eat of it and not die. offer the bread of Jesus to others “I am the living bread which has come from heaven; in an enticing way by showing whoever eats of this bread will live forever. The bread to others how this “bread from I shall give is my flesh and I will give it for the life of heaven” has transformed our the world.” lives.

friday

May

Psalter: Week 3 3rd Week of Easter

1st Reading: Acts 9:1–20* Saul considered nothing but violence and death Ps 117:1bc, 2 for the disciples of the Lord. ... As he traveled along Go out to all the world and was approaching Damascus, a light from the sky and tell the Good News. suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute me?” And he asked, “Who are you, Lord?” The voice replied, “I am Jesus whom you persecute. Now get up and go into the city; there you will be told what you are to do.” The men who were traveling with him stood there speechless: they had heard the sound, but could see no one. Saul got up from the ground and, opening his eyes, he could not see. They took him by the hand and brought him to Damascus. He was blind and he did not eat or drink for three days. There was a disciple in Damascus named Ananias, to whom the Lord called in a vision, “Ananias!” He answered, “Here I am, Lord!” Then the Lord said to him, “Go at once to Straight Street and ask, at the house of Judas, for a man of Tarsus named Saul. ... So Ananias left and went to the house. He laid his hands upon Saul and said, “Saul, my brother, the Lord Jesus, who appeared to you on your way here, has sent me to you so that you may receive your sight and be filled Jesus uses the imagery of food with Holy Spirit.” Immediately something like scales to drive across His message, He fell from his eyes and he could see; he got up and was is necessary for salvation. For the baptized. Then he took food and was strengthened. ... presence of food or the lack of it is something that all of us had Gospel: Jn 6:52–59 at one time experienced in our The Jews were arguing among themselves, “How lives. We recognize the joy and can this man give us flesh to eat?” So Jesus replied, contentment that comes from “Truly, I say to you, if you do not eat the flesh of the Son a good meal shared with good of Man and drink his blood, you have no life in you. The company and the disappointment one who eats my flesh and drinks my blood live with and discomfort we feel when eternal life and I will raise him up on the last day. there is no food or if it is not done “My flesh is really food and my blood is drink. Those according to our taste. Jesus who eat my flesh and drink my blood, live in me and insists that His person is food for I in them. Just as the Father, who is life, sent me and us. He tantalizes our senses with I have life from the Father, so whoever eats me will the promise of a banquet that we have life from me. This is the bread which came from never saw before. Let His invitation heaven; unlike that of your ancestors, who ate and whet our spiritual appetite and later died. Those who eat this bread will live forever.” may we “eat and drink” our fill Jesus spoke in this way in Capernaum when he from Him and be satisfied. taught them in the synagogue.

saturday Psalter: Proper Matthias, Apostle

1st Reading: Acts 1:15–17, 20–26* ... Peter said, “Brothers, it was necessary that the Scriptures referring to Judas be fulfilled. The Holy Spirit had spoken through David about the one who would lead the crowd coming to arrest Jesus. He was one of our number and had been called to share our common ministry. In the book of Psalms it is written: Let his house become deserted and may no one live in it. But it is also written: May another take his office. Therefore we must choose someone from among those who were with us during all the time that the Lord Jesus moved about with us, beginning with John’s baptism until the day when Jesus was taken away from us. One of these has to become, with us, a witness to his resurrection.” Then they proposed two: Joseph, called Barsabbas, also known as Justus, and Matthias. They prayed: “You know, Lord, what is in the hearts of all. Show us, therefore, which of the two you have chosen to replace Judas in this apostolic ministry which he deserted to go to the place he deserved. Then they drew lots between the two and the choice fell on Matthias who was added to the eleven apostles. Gospel: Jn 15:9–17 Jesus said to his disciples, “As the Father has loved me, so I have loved you. Remain in my love! You will remain in my love if you keep my commandments, just as I have kept my Father’s commandments and remain in his love. “I have told you all this, that my own joy may be in you, and your joy may be complete. This is my commandment: Love one another as I have loved you! There is no greater love than this, to give one’s life for one’s friends; and you are my friends, if you do what I command you. “I shall not call you servants any more, because servants do not know what their master is about. Instead I have called you friends, since I have made known to you everything I learned from my Father. “You did not choose me; it was I who chose you and sent you to go and bear fruit, fruit that will last. And everything you ask the Father in my name, he will give you. “This is my command, that you love one another.”

May

Ps 113:1-2, 3-4, 5-6, 7-8 The Lord will give him a seat with the leaders of his people.

God’s love is prodigious to the point of absurdity. He never required us to earn His love, we never even have to lift a finger to obtain it. All is gratuitous, He chose us, He makes us fruitful and continually exhorts us to remain in His love. He has elevated us to the highest possible honor we could have in front of His divine majesty, He called us His friends. If these things will not soften and incline our hearts to this insanely loving and lovable God, we deserve all the sorrows and pains that will come our way when we stray from His protective love for us.

1st Reading: Acts 2:14a, 36–41 On Pentecost day, Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. “Let Israel then know for sure that God has made Lord and Christ this Jesus whom you crucified.” When they heard this, they were deeply troubled. And they asked Peter and the other apostles, “What shall we do, brothers?” Peter answered: “Each of you must repent and be baptized in the name of Jesus Christ, so that your sins may be forgiven. Then you will receive the gift of the Holy Spirit. For the promise of God was made to you and your children, and to all those from afar whom our God may call.” With many other words Peter gave the message and appealed to them saying, “Save yourselves from this crooked Ps 23:1-3a, 3b–4, 5, 6 generation.” So those who accepted his The Lord is my shepherd; there is nothing I shall want. word were baptized; some three thousand persons were added to their number that 2nd Reading: 1 P 2:20b–25 day. Beloved: What merit would there be in taking a beating when you have done wrong? But if you endure punishment when you have done well, that is a grace before God. This is your calling: remember Christ who suffered for you, leaving you an example so that you may follow in his way. He did no wrong and there was no deceit in his mouth. He did not return insult for insult and, when suffering, he did not curse but put himself in the hands of God who judges justly. He went to the cross burdened with our sins so that we might die to sin and live an upright life. For by his wounds you have been healed. You were like stray sheep, but you have come back to the Shepherd and Guardian of your souls.

sunday Psalter: Week 4 4th Sunday of Easter

May

Gospel: Jn 10:1–10 Jesus said, “Truly, I say to you, anyone who does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. But the shepherd of the sheep enters by the gate. The keeper opens the gate to him and the sheep hear his voice; he calls each of his sheep by name and leads them out. When he has brought out all his own, he goes before them and the sheep follow him for they know his voice. A stranger they will not follow, rather they will run away from him because they don’t recognize a stranger’s voice.” Jesus used this comparison, but they did not understand what he was saying to them. So Jesus said, “Truly, I say to you, I am the gate of the sheep. All who came were thieves and robbers, and the sheep did not hear them. I am the gate. Whoever enters through me will be saved; he will go in and out freely and find food. “The thief comes to steal and kill and destroy, but I have come that they may have life, life in all its fullness.”

Lectio • Remember Christ who suffered for you, leaving you an example so that you may follow in his way. Meditatio • Jesus is the way but like sheep we usually stray and like thieves we find other ways. Oratio • Let us ask for the courage and humility to get back on track when we are lost. Actio • Share with someone who seems lost how you were able to return to the right path.

monday

May

Ps 42:2-3; 43:3-4 Athirst is my soul for the living God.

To be like a sheep in the hand of a good and attentive shepherd, what more could we ask for. Our Gospel reveals a Savior who is capable of the tenderest feelings to those entrusted to His care. He takes time to know us, we are not mere numbers or statistics that will redound to His credits. He is even concerned with His own who has not yet entered the safety of His flock. He casts His anxious gaze to these lost sheep raring to entice Him with His wooing. Let us help our Shepherd woo people back to His fold. So that others may also enjoy the safety of His love and compassion.

Psalter: Week 4 4th Week of Easter

1st Reading: Acts 11:1–18* News came to the apostles and the brothers and sisters in Judea that even foreigners had received the Word of God. So, when Peter went up to Jerusalem, these Jewish believers began to argue with him, “You went to the home of uncircumcised people and ate with them!” So Peter began to give them the facts as they had happened, “I was at prayer in the city of Joppa when, in a trance, I saw a vision. Something like a large sheet came down from the sky and drew near to me, landing on the ground by its four corners. As I stared at it, I saw four-legged creatures of the earth, wild beasts and reptiles, and birds of the sky. Then I heard a voice saying to me: ‘Get up, Peter, kill and eat!’ I replied, ‘Certainly not, Lord! No common or unclean creature has ever entered my mouth.’ A second time the voice from the heavens spoke, “What God has made clean, you must not call unclean.” This happened three times, and then it was all drawn up into the sky. At that moment three men, who had been sent to me from Caesarea, arrived at the house where we were staying. The Spirit instructed me to go with them without hesitation; ... Gospel: Jn 10:11–18 Jesus said, “I am the good shepherd. The good shepherd gives his life for the sheep. Not so the hired hand or any other person who is not the shepherd and to whom the sheep do not belong. They abandon the sheep as soon as they see the wolf coming; then the wolf snatches and scatters the sheep. This is because the hired hand works for pay and cares nothing for the sheep. “I am the good shepherd. I know my own and my own know me, as the Father knows me and I know the Father. Because of this I give my life for my sheep. “I have other sheep that are not of this fold. These I have to lead as well, and they shall listen to my voice. Then there will be one flock since there is one Shepherd. The Father loves me because I lay down my life in order to take it up again. No one takes it from me, but I lay it down freely. It is mine to lay down and to take up again: this mission I received from my Father.”

tuesday Psalter: Week 4 4th Week of Easter

1st Reading: Acts 11:19–26 Those who had been scattered because of the persecution over Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message, but only to the Jews. But there were some natives of Cyprus and Cyrene among them who, on coming into Antioch, spoke also to the Greeks, giving them the good news of the Lord Jesus. The hand of the Lord was with them so that a great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favor, he rejoiced and urged them all to remain firmly faithful to the Lord; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord. Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians. Gospel: Jn 10:22–30 The time came for the feast of the Dedication. It was winter and Jesus walked back and forth in the portico of Solomon. The Jews then gathered around him and said to him, “How long will you keep us in doubt? If you are the Messiah, tell us plainly.” Jesus answered, “I have already told you but you do not believe. The works I do in my Father’s name proclaim who I am, but you don’t believe because, as I said, you are not my sheep. “My sheep hear my voice and I know them; they follow me and I give them eternal life. They shall never perish and no one will ever steal them from me. What the Father has given me is stronger than everything and no one can snatch it from the Father’s hand. I and the Father are one.”

May

Ps 87:1b-3, 4-5, 6-7 All you nations, praise the Lord.

Sometimes we lose our sense of intuition and we resort to the comfort of being assured in words, to be exact, of the reality of some mystery we could not fully grasp and fathom. Thus people like those in our Gospel pester God with their incessant plea to assure them of the meaning of the mystery before Him. But only those of God’s will comprehend and have perfect understanding. Those alienated and estranged from Him will try hard and never succeed. Let us hone our spiritual intuition so that whenever God talks to us, our hearts and minds are attuned and open to understand the mystery.

wednesday

May

Ps 67:2-3, 5, 6 and 8 O God, let all the nations praise you!

Hearing and believing, these are the two tasks we need to do in order to cling significantly to our Lord. Otherwise our judgment of belief will be empty and hollow. It will be bereft of substance and therefore prone to change at the slightest shift of circumstances surrounding our lives. We hear the Lord in our attentive listening to His Words spoken in various ways. Thus we do not only need to hone our physical listening skills but most of all, to have the sensitivity of spirit to discern the voice of God that could talk to us even in our silence. For His word is eternal life. We will miss much more than we could afford if we will let it pass unnoticed.

Psalter: Week 4 John I • 4th Week of Easter

1st Reading: Acts 12:24—13:5a Meanwhile the word of God was increasing and spreading. Barnabas and Saul carried out their mission and then came back from Jerusalem, taking with them John also called Mark. There were at Antioch—in the Church which was there—prophets and teachers: Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do the work for which I have called them.” So, after fasting and praying, they laid their hands on them and sent them off. These then, sent by the Holy Spirit, went down to the port of Seleucia and from there sailed to Cyprus. Upon their arrival in Salamis they proclaimed the word of God in the Jewish synagogue; John was with them as an assistant. Gospel: Jn 12:44–50 Jesus had said, and even cried out, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me, sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. “If anyone hears my words and does not keep them, I am not the one to condemn him; for I have come, not to condemn the world, but to save the world. The one who rejects me, and does not receive my word, already has a judge: the very word I have spoken will condemn him on the last day. “For I have not spoken on my own authority; the Father who sent me has instructed me in what to say and how to speak. I know that his commandment is eternal life, and that is why the message I give, I give as the Father instructed me.”

thursday Psalter: Week 4 4th Week of Easter

1st Reading: Acts 13:13–25* ... On the Sabbath day they entered the synagogue and sat down. After the reading of the Law and the Prophets, the officials of the synagogue sent this message to them, “Brothers, if you have any word of encouragement for the assembly, please speak up.” So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after he had made them increase during their stay in Egypt, he led them out by powerful deeds. For forty years he fed them in the desert, and after he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance. All this took four hundred and fifty years. After that, he gave them Judges until Samuel the prophet. Then they asked for a king and God gave them Saul, son of Kish, of the tribe of Benjamin, and he was king for forty years. After that time, God removed him and raised up David as king, to whom he bore witness saying: I have found David, the son of Jesse, a man after my own heart, who will do all I want him to do. “It is from the descendants of David that God has now raised up the promised savior of Israel, Jesus. Before he appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said: ‘I am not what you think I am, for after me another one is coming whose sandal I am not worthy to untie.’” Gospel: Jn 13:16–20 After Jesus had washed the feet of the disciples he said. “Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him. Understand this, and blessed are you if you put it into practice. “I am not speaking of you all, because I know the ones I have chosen and the Scripture has to be fulfilled that says, The one who shared my table has risen against me. I tell you this now before it happens, so that when it does happen, you may know that I am He. “Truly, I say to you, whoever welcomes the one I send, welcomes me, and whoever welcomes me, welcomes the One who sent me.”

May

Ps 89:2-3, 21-22, 25 and 27 For ever I will sing the goodness of the Lord.

A beautiful image of serving is one who stoops down in order to serve and give comfort to others. This is the meaning of the washing of the feet. Jesus lowers Himself literally in order to serve His friends and that they may be comfortable. In this way, He had sanctified service as a new way to greatness. He therefore opened two paths that lead to prominence, one that leads upward and one that has a downward movement. The one constant to either way is the motive, it has to be a movement for the service of others.

friday

May

Ps 2:6-7, 8-9, 10-11ab You are my Son; this day I have begotten you.

Nothing could go wrong when we cling to Jesus. He assures our place in His Father’s house, and at the same time leads us to that special place that He has prepared for us. The funny thing is that He is not only the solicitous host who assures us of a room but at the same time, the very way that will conduct us to His Father’s house. He did everything for us already. Our only effort is to be open to His lead. Such divine madness could only have its motive in love and not in power.

Psalter: Week 4 Bernardine of Siena • 4th Week of Easter

1st Reading: Acts 13:26–33 Paul said, “Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent. It is a fact that the inhabitants of Jerusalem and their leaders did not recognize Jesus. Yet in condemning him, they fulfilled the words of the prophets that are read every Sabbath but not understood. Even though they found no charge against him that deserved death, they asked Pilate to have him executed. And after they had carried out all that had been written concerning him, they took him down from the cross and laid him in a tomb. “But God raised him from the dead, and for many days thereafter he showed himself to those who had come up with him from Galilee to Jerusalem. They have now become his witnesses before the people. We ourselves announce to you this Good News: All that God promised our ancestors, he has fulfilled for us, their descendants, by raising Jesus, according to what is written in the second psalm: You are my Son, today I have begotten you.” Gospel: Jn 14:1–6 Jesus said to his disciples, “Do not be troubled; trust in God and trust in me. In my Father’s house there are many rooms. Otherwise I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to me, so that where I am, you also may be. Yet you know the way where I am going.” Thomas said to him, “Lord, we don’t know where you are going; how can we know the way?” Jesus said, “I am the way, the truth and the life; no one comes to the Father but through me.”

saturday Psalter: Week 4 4th Week of Easter

1st Reading: Acts 13:44–52 The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul said. Then Paul and Barnabas spoke out firmly, saying, “It was necessary that God’s word be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord: I have set you as a light to the pagan nations, so that you may bring my salvation to the ends of the earth.” Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas. Finally they had them expelled from their region. The apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit. Gospel: Jn 14:7–14 Jesus said to his disciples, “If you know me, you will know the Father also; indeed you know him and you have seen him.” Philip asked him, “Lord, show us the Father and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know me, Philip? Whoever sees me sees the Father; how can you say: ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? “All that I say to you, I do not say of myself. The Father who dwells in me is doing his own work. Believe me when I say that I am in the Father and the Father is in me; at least believe it on the evidence of these works that I do. “Truly, I say to you, the one who believes in me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in my name, I will do, so that the Father may be glorified in the Son. And everything you ask in calling upon my Name, I will do.”

May

Ps 98:1, 2-3ab, 3cd-4 All the ends of the earth have seen the saving power of God.

Many parents found delight and pride in being complimented on how their children are their spitting images. Perhaps it is because they like the idea of their memory being perpetuated through their children even if they are gone already. In the case of Jesus, no one has seen the Father, thus no one could discern the similarities of their feature. Jesus invites us to get to know His inscrutable Father by contemplating His own face. Their union is so deep that each mirrors one another. Thus there is no hesitancy in Jesus with regard to His Father’s feelings toward Him. They both dwell in each other because of love.

1st Reading: Acts 6:1–7 In those days, as the number of disciples grew, the so-called Hellenists complained against the so-called Hebrews, because their widows were being neglected in the daily distribution. So the Twelve summoned the whole body of disciples together and said, “It is not right that we should neglect the word of God to serve at tables. So, friends, choose from among yourselves seven respected men full of Spirit and wisdom, that we may appoint them to this task. As for us, we shall give ourselves to prayer and to the ministry of the Word.” The whole community agreed and they chose Stephen, a man full of faith and Holy Spirit; Philip, Prochorus, Nicanor, Timon, Parmenus and Nicolaus of Antioch who was a proselyte. They presented these men to the apostles who first prayed over them and then laid hands upon them. The Word of God continued to spread, and the number of the disciples in Jerusalem increased greatly and even many priests accepted the faith.

Ps 33:1-2, 4-5, 18-19 Lord let your mercy be on us, as we place our trust in you. 2nd Reading: 1 P 2:4–9 Dear sisters and brothers, Jesus is the living stone rejected by people but chosen by God and precious to him. On drawing close to him, you also became living stones built into a spiritual temple, a holy community of priests offering spiritual sacrifices which please God through Jesus Christ. Scripture says: See, I lay in Zion a chosen and precious cornerstone; whoever believes in him will not be disappointed. This means honor for you who believed, but for unbelievers also the stone which the builders rejected has become the cornerstone and it is a stone to stumble over, a rock which lays people low. They stumble over it in rejecting the Word, but the plan of God is fulfilled in this. You are a chosen race, a community of priest-kings, a consecrated nation, a people God has made his own to proclaim his wonders. For he called you from your darkness to his own wonderful light.

sunday Psalter: Week 1 5th Sunday of Easter

Gospel: Jn 14:1–12 Jesus said to his disciples, “Do not be troubled; trust in God and trust in me. In my Father’s house there are many rooms. Otherwise I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to me, so that where I am, you also may be. Yet you know the way where I am going.” Thomas said to him, “Lord, we don’t know where you are going; how can we know the way?” Jesus said, “I am the way, the truth and the life; no one comes to the Father but through me. If you know me, you will know the Father also; indeed you know him and you have seen him.” Philip asked him, “Lord, show us the Father and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know me, Philip? Whoever sees me sees the Father; how can you say: ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? “All that I say to you, I do not say of myself. The Father who dwells in me is doing his own work. Believe me when I say that I am in the Father and the Father is in me; at least believe it on the evidence of these works that I do. “Truly, I say to you, the one who believes in me will do the same works that I do; and he will even do greater than these, for I am going to the Father.”

May

Lectio • Truly, I say to you, the one who believes in me will do the same works that I do; and he will even do greater than these. Meditatio • We are awesome! It’s amazing how the Lord has chosen us to be like Him and to continue His work on earth. Oratio • Let us be convinced of our worth as God’s chosen ones. With dignity, let us dispel all doubts and disbelief. Actio • Show someone the beauty and brilliance of his or her talents. Tell him or her how to develop them into strengths.

monday

May

Ps 115:1-2, 3-4, 15-16 Not to us, O Lord, but to your name give the glory.

Love confers on us a special ability to see our beloved even if others could not make him or her out of the sea of faces that surround us. Not even darkness could obscure their presence, nor distance or time, not even death could separate us from the ones we love. Thus many times we experience a tingling sensation that our beloved departed are there in our midst paying us a visit. For love could even overcome the problem of physical manifestation to denote a presence. Our hearts are too attuned to one another to be fooled by the lack of sense perception. It is because of this that Jesus could manifest Himself clearly to us but is obscure to the world.

Psalter: Week 1 5th Week of Easter

1st Reading: Acts 14:5–18* A move was made by pagans and Jews, together with their leaders, to harm the apostles and to stone them. But Paul and Barnabas learned of this and fled to the Lycaonian towns of Lystra and Derbe. ... There was a crippled man in Lystra who had never been able to stand or walk. One day, as he was listening to the preaching, Paul looked intently at him and saw that he had the faith to be saved. So he spoke to him in a loud voice, “In the Name of the Lord Jesus Christ, I command you to stand up on your feet!” And the man stood up and began to walk around. When the people saw what Paul had done, they cried out in the language of Lycaonia, “The gods have come to us in human likeness!” They named Barnabas Zeus, and Paul they called Hermes, since he was the chief speaker. ... When Barnabas and Paul heard this, they tore their garments to show their indignation and rushed into the crowd, shouting, “Friends, why are you doing this? We are human beings with the same weakness you have and we are now telling you to turn away from these useless things to the living God who made the heavens, the earth, the sea and all that is in them. ... Gospel: Jn 14:21–26 Jesus said to his disciples, “Whoever keeps my commandments is the one who loves me. If he loves me, he will also be loved by my Father; I too shall love him and show myself clearly to him.” Judas—not the Iscariot—asked Jesus, “Lord, how can it be that you will show yourself clearly to us and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word and my Father will love him; and we will come to him and make a room in his home. But if anyone does not love me, he will not keep my words, and these words that you hear are not mine but the Father’s who sent me. “I told you all this while I was still with you. From now on the Helper, the Holy Spirit whom the Father will send in my name, will teach you all things and remind you of all that I have told you.”

tuesday Psalter: Week 1 5th Week of Easter

1st Reading: Acts 14:19–28 Some Jews arrived from Antioch and Iconium and turned the people against Paul and Barnabas. They stoned Paul and dragged him out of the town, leaving him for dead. But when his disciples gathered around him, he stood up and returned to the town. And the next day he left for Derbe with Barnabas. After proclaiming the gospel in that town and making many disciples, they returned to Lystra and Iconium and on to Antioch. They were strengthening the disciples and encouraging them to remain firm in the faith, for they said, “We must go through many trials to enter the Kingdom of God.” In each church they appointed elders and, after praying and fasting, they commended them to the Lord in whom they had placed their faith. Then they traveled through Pisidia, and came to Pamphylia. They preached the Word in Perga and went down to Attalia. From there they sailed back to Antioch, where they had first been commended to God’s grace for the task they had now completed. On their arrival they gathered the Church together and told them all that God had done through them and how he had opened the door of faith to the nonJews. They spent a fairly long time there with the disciples. Gospel: Jn 14:27–31a Jesus said to his disciples, “Peace be with you; I give you my peace. Not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard me say: ‘I am going away, but I am coming to you.’ If you loved me, you would be glad that I go to the Father, for the Father is greater than I. “I have told you this now before it takes place, so that when it does happen you may believe. It is very little what I may still tell you, for the ruler of this world is at hand, although there is nothing in me that he can claim. But see, the world must know that I love the Father and that I do what the Father has taught me to do.”

May

Ps 145:10-11, 12-13ab, 21 Your friends make known, O Lord, the glorious splendor of your kingdom.

Peace, what a beautiful word. Alas, how elusive too. Someone had defined peace as being in harmony with the world. A world that does not demand anything from you for you don’t have to be someone to be able to live on it. That you do not know someone worth your envy and you could look at reality with wide-eyed wonder. This is the primordial peace we once had when we, nature and others coexist in harmony to praise and give glory to God who created us. This is the peace that Jesus gives us. The peace to be amidst others who are and not be afraid.

wednesday

May

Psalter: Week 1 Bede/Gregory VII/Mary Magdalene de Pazzi

1st Reading: Acts 15:1–6 Some persons who had come from Judea to Ps 122:1-2, 3-4ab, 4cd-5 Antioch were teaching the brothers in this way, Let us go rejoicing to the house “Unless you are circumcised according to the law of of the Lord. Moses, you cannot be saved.” Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the apostles and elders. They were sent on their way by the Church. As they passed through Phoenicia and Samaria they reported how the non-Jews had turned to God, and there was great joy among all the brothers and sisters. On their arrival in Jerusalem, they were welcomed by the Church, the apostles and the elders, to whom they told all that God had done through them. Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the law of Moses. So the apostles and elders met together to Jesus is the source of our consider this matter. fecundity and therefore, to be attached to Him is to be fruitful. Gospel: Jn 15:1–8 Otherwise, our lives will be sterile, Jesus said to his disciples, “I am the true vine and devoid of results that leads to joy. my Father is the vinegrower. If any of my branches Life is meaningless and bland. doesn’t bear fruit, he breaks it off; and he prunes Our attachment to Him is not every branch that does bear fruit, that it may bear borne out of emotion alone. It is even more fruit. too unstable for us to maintain “You are already made clean by the word I have allegiance to Him. It is neither an spoken to you; live in me as I live in you. The branch intellectual clinging to Him who cannot bear fruit by itself but has to remain part of the gives meaning to our lives. It is vine; so neither can you if you don’t remain in me. too cold to stoke the fire within “I am the vine and you are the branches. As long and infuse warmth in our dealings as you remain in me and I in you, you bear much fruit; with others. It has no power to but apart from me you can do nothing. Whoever fructify us much less others who does not remain in me is thrown away as they do with came in contact with us. All that branches and they wither. Then they are gathered we have and all that we are needs and thrown into the fire and burned. to be attached to Jesus so that “If you remain in me and my words in you, you may His creative power will suffuse ask whatever you want and it will be given to you. My our being and allow a “thousand Father is glorified when you bear much fruit: it is then flowers” to bloom in our life. that you become my disciples.”

thursday Psalter: Week 1 5th Week of Easter • Philip Neri

1st Reading: Acts 15:7–21 As the discussions became heated, Peter stood up and said to them, “Brothers, you know that from the beginning God chose me among you so that nonJews could hear the Good News from me and believe. God, who can read hearts, put himself on their side by giving the Holy Spirit to them just as he did to us. He made no distinction between us and them and cleansed their hearts through faith. So why do you want to put God to the test? Why do you lay on the disciples a burden that neither our ancestors nor we ourselves were able to carry? We believe, indeed, that we are saved through the grace of the Lord Jesus, just as they are.” The whole assembly kept silent as they listened to Paul and Barnabas tell of all the miraculous signs and wonders that God had done through them among the non-Jews. After they had finished, James spoke up, “Listen to me, brothers. Symeon has just explained how God first showed his care by taking a people for himself from non-Jewish nations. And the words of the prophets agree with this, for Scripture says, “After this I will return and rebuild the booth of David which has fallen; I will rebuild its ruins and set it up again. Then the rest of humanity will look for the Lord, and all the nations will be consecrated to my Name. So says the Lord, who does today what he decided from the beginning.” “Because of this, I think that we should not make difficulties for those non-Jews who are turning to God. Let us just tell them not to eat food that is unclean from having been offered to idols; to keep themselves from prohibited marriages; and not to eat the flesh of animals that have been strangled, or any blood. For from the earliest times Moses has been taught in every place, and every Sabbath his laws are recalled.” Gospel: Jn 15:9–11 Jesus said to his disciples, “As the Father has loved me, so I have loved you; remain in my love. You will remain in my love if you keep my commandments, just as I have kept my Father’s commandments and remain in his love. “I have told you all this, that my own joy may be in you and your joy may be complete.”

May

Ps 96: 1-2a, 2b-3, 10 Proclaim God’s marvelous deeds to all the nations.

Just like good friends who do not have secrets between them, Jesus delights in telling us things that we could probably never come up with in our lifetime. The reason is He wants to share His joy undivided, unreserved and very much complete. Such generosity could only come from a heart capable of loving in prodigal abandon. This should cue us to the fact of our importance to Him. His only desire is to complete our joy in this lifetime.

friday

May

Ps 57:8-9, 10 and 12 I will give you thanks among the peoples, O Lord.

To love others is not an imposition but a responsibility. For we are only truly alive when we know how to love. This is perhaps the reason why Jesus has to cast this responsibility into a mandate that came from Him. It is too important to be missed by us that God stepped in and took upon Himself the task of reminding each and everyone of us the need to love. For only those who are responsible enough to love are the ones truly capable of immortality.

Psalter: Week 1 Augustine of Canterbury • 5th Week of Easter

1st Reading: Acts 15:22–31 The apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter: Greetings from the apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us. But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth. We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary: You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.” After saying goodbye, the messengers went to Antioch, where they assembled the community and handed them the letter. When they read the news, all were delighted with the encouragement it gave them. Gospel: Jn 15:12–17 Jesus said to his disciples, “This is my commandment: love one another as I have loved you. There is no greater love than this, to give one’s life for one’s friends; and you are my friends if you do what I command you. I shall not call you servants any more, because servants do not know what their master is about. Instead I have called you friends, since I have made known to you everything I learned from my Father. You did not choose me; it was I who chose you and sent you to go and bear fruit, fruit that will last. And everything you ask the Father in my name, he will give you. “This is my command, that you love one another.”

saturday Psalter: Week 1 5th Week of Easter

1st Reading: Acts 16:1–10 Paul traveled on to Derbe and then to Lystra. A disciple named Timothy lived there, whose mother was a believer of Jewish origin but whose father was a Greek. As the believers at Lystra and Iconium spoke well of him, Paul wanted Timothy to accompany him. So he took him and, because of the Jews of that place who all knew that his father was a Greek, he circumcised him. As they traveled from town to town, they delivered the decisions of the apostles and elders in Jerusalem, for the people to obey. Meanwhile, the churches grew stronger in faith and increased in number every day. They traveled through Phrygia and Galatia, because they had been prevented by the Holy Spirit from preaching the message in the province of Asia. When they came to Mysia, they tried to go on to Bithynia, but the Spirit of Jesus did not allow them to do this. So, passing by Mysia, they went down to Troas. There one night Paul had a vision. A Macedonian stood before him and begged him, “Come over to Macedonia and help us!” When he awoke, he told us of this vision and we understood that the Lord was calling us to give the Good News to the Macedonian people. Gospel: Jn 15:18–21 Jesus said to his disciples, “If the world hates you, remember that the world hated me before you. This would not be so if you belonged to the world, because the world loves its own. But you are not of the world since I have chosen you from the world; because of this the world hates you. “Remember what I told you: the servant is not greater than his master; if they persecuted me, they will persecute you, too. Have they kept my teaching? Will they then keep yours? All this they will do to you for the sake of my name because they do not know the One who sent me.”

May

Ps 100:1b-2, 3, 5 Let all the earth cry out to God with joy.

We are by force sometimes drawn into the dynamics of those whom we associate. Thus the adage, “tell me who your friends are and I will tell you who you are.” We have been intimately linked to Jesus by virtue of our baptism, so much so that we share His lot in life in good times and in bad. That is why Jesus reminds us of the effect our friendship with Him will bring in our lives. Yet our only consolation is that we will not only share His sufferings but also His glory. The last word in the life of Jesus’ friend is not the cross but a transformed life in the resurrection. Therefore instead of despairing, rejoice. Our future is sure with Him.

1st Reading: Acts 8:5–8, 14–17 Philip went down to a town of Samaria and proclaimed the Christ there. All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did. For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralyzed or crippled were healed. So there was great joy in that town. Now, when the apostles in Jerusalem heard that the Samaritans had accepted the word of God, they sent Peter and John to them. They went down and prayed for them that they might receive the Holy Spirit, for he had not as yet come down upon any of them since they had only been baptized in the name of the Lord Jesus. So Peter and John laid their hands on them and they received the Holy Spirit.

Ps 66:1-3, 4-5, 6-7, 16, 20 Let all the earth cry out to God with joy. 2nd Reading: 1 P 3:15–18 But bless the Lord Christ in your hearts. Always have an answer ready when you are called upon to account for your hope, but give it simply and with respect. Keep your conscience clear so that those who slander you may be put to shame by your upright, Christian living. Better to suffer for doing good, if it is God’s will, than for doing wrong. Remember how Christ died, once and for all, for our sins. He, the just one, died for the unjust in order to lead us to God. In the body he was put to death, in the Spirit he was raised to life.

sunday Psalter: Week 2 6th Sunday of Easter

May

Gospel: Jn 14:15–21 Jesus said to his disciples, “If you love me, you will keep my commandments; and I will ask the Father and he will give you another Helper to be with you forever, that Spirit of truth whom the world cannot receive because it neither sees him nor knows him. But you know him for he is with you and will be in you. “I will not leave you orphans, I am coming to you. A little while and the world will see me no more, but you will see me because I live and you will also live. On that day you will know that I am in my Father and you in me, and I in you. “Whoever keeps my commandments is the one who loves me. If he loves me, he will also be loved by my Father; I too shall love him and show myself clearly to him.”

Lectio • I will ask the Father and he will give you another Helper to be with you forever. Meditatio • We always want to be right. Live in the Spirit then we can never go wrong. The Spirit leads us to the fullness of the truth. Oratio • Let the Spirit guide our discernment and decision always. Let us be sensitive to His inspiration in the ordinary events of our life. Actio • Practice the examination of conscience daily in order to see where God is leading us always.

monday

May

Ps 149:1b-2, 3-4, 5-6a and 9b The Lord takes delight in his people.

It is only those who have formed an intimate friendship with us that could truly glimpse our being left hidden from others of casual encounters. Thus Jesus sends His and His Father’s Spirit to testify to Him. And at the same time, He exhorts us His friends to be His witnesses also in this world. He trusted in us to make Him known to others the way we have known Him. Thus we have an enormous task in our hands. Before proclaiming who Jesus is to others, we are invited to get to know this Man behind the Book. For the degree of intimacy that we have with Him determines the quality of our witnessing on His behalf.

Psalter: Week 2 5th Week of Easter

1st Reading: Acts 16:11–15 So we put out to sea from Troas and sailed straight across to Samothrace Island, and the next day to Neapolis. From there we went inland to Philippi, the leading city of the district of Macedonia, and a Roman colony. We spent some days in that city. On the sabbath we went outside the city gate to the bank of the river where we thought the Jews would gather to pray. We sat down and began speaking to the women who were gathering there. One of them was a God-fearing woman named Lydia from Thyatira City, a dealer in purple cloth. As she listened, the Lord opened her heart to respond to what Paul was saying. After she had been baptized together with her household, she invited us to her house, “If you think I am faithful to the Lord, come and stay at my house.” And she persuaded us to accept her invitation. Gospel: Jn 15:26—16:4a Jesus said to his disciples, “From the Father, I will send you the Spirit of truth. When this Helper has come from the Father, he will be my witness, and you, too, will be my witnesses for you have been with me from the beginning. “I tell you all this to keep you from stumbling and falling away. They will put you out of the Jewish communities. Still more, the hour is coming when anyone who kills you will claim to be serving God; they will do this because they have not known the Father or me. I tell you all these things now so that when the time comes you may remember that I told you. “I did not tell you about this in the beginning because I was with you.”

tuesday Psalter: Proper Visitation of the Blessed Virgin Mary

1st Reading: Zep 3:14–18a (or Rom 12:9–16) Cry out with joy, O daughter of Zion; rejoice, O people of Israel! Sing joyfully with all your heart, daughter of Jerusalem! Yahweh has lifted your sentence and has driven your enemies away. Yahweh, the King of Israel is with you; do not fear any misfortune. On that day they will say to Jerusalem: Do not be afraid nor let your hands tremble, for Yahweh your God is within you, Yahweh, saving warrior. He will jump for joy on seeing you, for he has revived his love. For you he will cry out with joy, as you do in the days of the Feast. I will drive away the evil I warned you about, and you will no longer be shamed. Gospel: Lk 1:39–56* Mary then set out for a town in the Hills of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!” And Mary said: “My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is his Name! From age to age his mercy extends to those who live in his presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones and lifted up those who are downtrodden. He has filled the hungry with good things but has sent the rich away empty. He held out his hand to Israel, his servant, for he remembered his mercy, even as he promised our fathers, Abraham and his descendants forever.” ...

May

Is 12:2-3, 4bcd, 5-6 Among you is the great and Holy One of Israel.

What a momentous encounter. Two women blessed, pregnant by the will of God met and shared their joy to one another. The other is young, on the threshold of a future still unknown but full of possibilities. The other has been wearied with years but gained new meaning in life when God took her bareness away. The older and wiser Elizabeth said her thanksgiving to God with calm restraint. The younger and dynamic Mary let lose a song of praise so subversive that it will echo through eternity. Two simple women changed the course of history. For it is to the lowly and humble that God manifests most His might.

wednesday

June

Ps 148:1-2, 11-12, 13, 14 Heaven and earth are full of your glory.

The Spirit will never contradict Jesus for He will not say anything of Himself thus the Spirit could not be used as a reason to subvert established teachings of the Church. How many times are we tyrannized by the so called Spirit led prophets who distorts the Magisterium by claiming that their inspiration is from the Holy Spirit. Our reading today reminds us that there is no division between the Trinity. The Father and the Son are one, and the Spirit does not do things only on His own accord. The Spirit of Jesus and His Father is a Spirit of unity. Anybody else who wounds communion is somebody else’s spirit.

Psalter: Week 2 Justin • 6th Week of Easter

1st Reading: Acts 17:15, 22–18:1* ... Then Paul stood up in the Areopagus hall and said, “Athenian citizens, I note that in every way you are very religious. “As I walked around looking at your shrines, I even discovered an altar with this inscription: To an unknown God. Now, what you worship as unknown, I intend to make known to you. “God, who made the world and all that is in it, does not dwell in sanctuaries made by human hands, being as he is Lord of heaven and earth. Nor does his worship depend on anything made by human hands, as if he were in need. Rather it is he who gives life and breath and everything else to everyone. From one stock he created the whole human race to live throughout all the earth, and he fixed the time and the boundaries of each nation. He wanted them to seek him by themselves, even if it were only by groping for him, succeed in finding him. “Yet he is not far from any one of us. For in him we live and move and have our being, as some of your poets have said: for we too are his offspring. If we are indeed God’s offspring, we ought not to think of divinity as something like a statue of gold or silver or stone, a product of human art and imagination. “But now God prefers to overlook this time of ignorance and he calls on all people to change their ways. He has already set a day on which he will judge the world with justice through a man he has appointed. And, so that all may believe it, he has just given a sign by raising this man from the dead.” ... Gospel: Jn 16:12–15 Jesus said to his disciples, “I still have many things to tell you, but you cannot bear them now. When he, the Spirit of truth comes, he will guide you into the whole truth. “He has nothing to say of himself but he will speak of what he hears, and he will tell you of the things to come. He will take what is mine and make it known to you; in doing this, he will glorify me. All that the Father has is mine; because of this I have just told you, that the Spirit will take what is mine and make it known to you.”

thursday Psalter: Week 2 6th Week of Easter • Marcellinus/Peter

1st Reading: Acts 18:1–8 After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, following a decree of the Emperor Claudius which ordered all Jews to leave Rome. Paul went to visit them and then stayed and worked with them because they shared the same trade of tentmaking. Every Sabbath he held discussions in the synagogue, trying to convince both Jews and Greeks. When Silas and Timothy came down from Macedonia, Paul was able to give himself wholly to preaching and proving to the Jews that Jesus was the Messiah. One day when they opposed him and insulted him, he shook the dust from his clothes in protest, saying, “Your blood be on your own heads! I am innocent. I am not to blame if from now on I go to the non-Jews.” So Paul left there and went to the house of a God-fearing man named Titus Justus who lived next door to the synagogue. A leading man of the synagogue, Crispus, along with his whole household, believed in the Lord. On hearing Paul, many more Corinthians believed and were baptized. Gospel: Jn 16:16–20 Jesus said to his disciples, “A little while and you will see me no more; and then a little while, and you will see me.” Some of the disciples wondered, “What does he mean by: ‘A little while and you will not see me, and then a little while and you will see me’? And why did he say: ‘I go to the Father’?” And they said to one another, “What does he mean by ‘a little while’? We don’t understand.” Jesus knew that they wanted to question him; so he said to them, “You are puzzled because I told you that in a little while you will see me no more, and then a little while later you will see me. Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy.”

June

Ps 98:1, 2-3ab, 3cd-4 The Lord has revealed to the nations his saving power.

Shakespeare had put the reality of leaving away into words beautifully, “parting is such sweet sorrow.” We are sorrowful when a love one goes away. It is natural for us to cling to the beloved. But sometimes one must go in order to affect a space for change and growth. Thus we weep and mourn at this momentary separation. But at the same time, it is also sweet for we know that no parting is ever permanent. Somewhere somehow, we will meet each other on the last day. There, there will be no more parting, sadness gives way to joy. And this joy is assuredly everlasting.

friday

June

Ps 47:2-3, 4-5, 6-7 God is king of all the earth.

To comfort others because of the distress we have caused them, this is the price of friendship. When we capture hearts we affect joy to the bearers of these hearts. At the same time, we know that somewhere along we have to move on. We will leave and wound them but to leave we must for that is our lot in life. We are all pilgrims and need to continue our own journey sometimes without the people who mattered to us. But no separation is everlasting. For our hearts will moor at the same port no matter where our wanderings take us. For the meantime let us enjoy our journey.

Psalter: Week 2 Charles Lwanga and Companions

1st Reading: Acts 18:9–18 One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are mine. I am with you, so no one will harm you.” So Paul stayed a year and a half in that place, teaching the word of God among them. When Gallio was governor of Achaia, the Jews made a united attack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.” Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of a misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law, see to it yourselves: I refuse to judge such matters.” And he sent them out of the court. Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae. Gospel: Jn 16:20–23 Jesus said to his disciples, “Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy. A woman in childbirth is in distress because her time is at hand. But after the child is born, she no longer remembers her suffering because of such great joy: a human being is born into the world. “You feel sorrowful now, but I will see you again, and your hearts will rejoice. And no one will take your joy from you. When that day comes you will not ask me anything. Truly, I say to you, whatever you ask the Father in my Name, he will give you.”

saturday Psalter: Week 2 6th Week of Easter

1st Reading: Acts 18:23–28 After spending some time there, he left and traveled from place to place through Galatia and Phrygia, strengthening the disciples. A certain Jew named Apollos, a native of Alexandria, arrived at Ephesus. He was an eloquent speaker and an authority on the Scriptures, and he had some knowledge of the way of the Lord. With great enthusiasm he preached and taught correctly about Jesus, although he knew only of John’s baptism. As he began to speak boldly in the synagogue, Priscilla and Aquila heard him; so they took him home with them and explained to him the way more accurately. As Apollos wished to go to Achaia, the believers encouraged him and wrote to the disciples there to welcome him. When he arrived, he greatly strengthened those who, by God’s grace, had become believers, for he vigorously refuted the Jews, proving from the Scriptures that Jesus is the Messiah. Gospel: Jn 16:23b–28 Jesus said to his disciples, “When that day comes you will not ask me anything. Truly, I say to you, whatever you ask the Father in my Name, he will give you. So far you have not asked in my Name; ask and receive that your joy may be full. I taught you all this in veiled language, but the time is coming when I shall no longer speak in veiled language, but will tell you plainly of the Father. When that day comes, you will ask in my Name and it will not be for me to ask the Father for you, for the Father himself loves you because you have loved me and you believe that I came from the Father. As I came from the Father and have come into the world, so I am leaving the world and going to the Father.”

June

Ps 47:2-3, 8-9, 10 God is king of all the earth.

Joyful will be the day when all things are clear, vagueness will givr way to transparency, all our questions will finally have an answer. Then our hearts will be truly at rest for perfect understanding will be given to us. This is the promise of Jesus. Meanwhile, let us not be afraid to wrestle with questions that we still could not answer. Let our baby steps towards the truth lead the way. It does not matter how many times we fall, Truth is waiting for us out there. We too will go to where Jesus have gone and in there, we will be complete.

1st Reading: Acts 1:1–11 In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when he ascended to heaven. But first he had instructed through the Holy Spirit the apostles he had chosen. After his passion, he presented himself to them, giving many signs that he was alive; over a period of forty days he appeared to them and taught them concerning the kingdom of God. Once when he had been eating with them, he told them, “Do not leave Jerusalem but wait for the fulfillment of the Father’s promise about which I have spoken to you: John baptized with water, but you will be baptized with the Holy Spirit within a few days.” When they had come together, they asked him, “Is it now that you will restore the Kingdom of Israel?” And he answered, “It is not for you to know the time and the steps that the Father has fixed by his own authority. But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth.” After Jesus said this, he was taken up before their eyes and a cloud hid him from their sight. While they were still looking up to heaven where he went, suddenly, two men dressed in white stood beside them and said, “Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen him go there.” 2nd Reading: Eph 1:17–23 Brothers and sisters, may the God of Christ Jesus our Lord, the Father of Glory, reveal himself to you and give you a spirit of wisdom, that you may know him. May he enlighten your inner vision, that

Ps 47:2-3, 6-7, 8-9 God mounts his throne to shouts of joy: a blare of trumpets for the Lord. you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for his saints; may you understand with what extraordinary power he acts in favor of us who believe. He revealed his almighty power in Christ when he raised him from the dead and had him sit at his right hand in heaven, far above all rule, power, authority, dominion, or any other supernatural force that could be named, not only in this world but in the world to come as well. Thus has God put all things under the feet of Christ and set him above all things, as head of the Church which is his body, the fullness of him who fills all in all.

sunday Psalter: Proper Ascension Sunday

June

Gospel: Mt 28:16–20 As for the Eleven disciples, they went to Galilee, to the mountain where Jesus had told them to go. When they saw Jesus, they bowed before him, although some doubted. Then Jesus approached them and said, “I have been given all authority in heaven and on earth. Go, therefore, and make disciples from all nations. Baptize them in the Name of the Father and of the Son and of the Holy Spirit, and teach them to fulfill all that I have commanded you. I am with you always until the end of this world.”

Lectio • I am with you always until the end of this world. Meditatio • God never abandons us, His presence which is beyond space and time is our ultimate assurance. Oratio • People may disappoint or abandon us completely but we are never depressed because we can always connect with God who is always present. Actio • What can you do today to strengthen your trust and faith in God?

monday

June

Ps 68:2-3ab, 4-5acd, 6-7ab Sing to God, O kingdoms of the earth.

How we believe in Jesus may vary according to our own unique situation but one constant remains. We have an experience that marks our belief just like the disciples who marvel at Jesus’ knowledge of things that they yet have to ask but He already knew beforehand. But these experiences are sometimes not enough to ensure our loyalty until the end. We sometimes scatter at the first instance of trials and tribulations. Our only consolation is that Jesus gives us infinite chance to redeem our disloyalty. How lucky we are that He has overcome the world and all our imperfections. May we never be afraid to go back to Him as many times over that we have abandoned Him. Courage! He has overcome the world.

Psalter: Week 3 Norbert • 7th Week of Easter

1st Reading: Acts 19:1–8 While Apollos was in Corinth, Paul traveled through the interior of the country and came to Ephesus. There he found some disciples whom he asked, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not even heard that anyone may receive the Holy Spirit.” Paul then asked, “What kind of baptism have you received?” And they answered, “The baptism of John.” Paul then explained, “John’s baptism was for conversion, but he himself said they should believe in the one who was to come, and that one is Jesus.” Upon hearing this, they were baptized in the name of the Lord Jesus. Then Paul laid his hands on them and the Holy Spirit came down upon them; and they began to speak in tongues and to prophesy. There were about twelve of them in all. Paul went into the synagogue and for three months he preached and discussed there boldly, trying to convince them about the Kingdom of God. Gospel: Jn 16:29–33 The disciples said to Jesus, “Now you are speaking plainly and not in veiled language! Now we see that you know all things, even before we question you. Because of this we believe that you came from God.” Jesus answered them, “You say that you believe! The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone, for the Father is with me. “I have told you all this, so that in me you may have peace. You will have trouble in the world; but, courage! I have overcome the world.”

tuesday Psalter: Week 3 7th Week of Easter

1st Reading: Acts 20:17–27* From Miletus Paul sent word to Ephesus, summoning the elders of the Church. When they came to him, he addressed them, “You know how I lived among you from the first day I set foot in the province of Asia, how I served the Lord in humility through the sorrows and trials that the Jews caused me. You know that I never held back from doing anything that could be useful for you; I spoke publicly and in your homes and I urged Jews and non-Jews alike to turn to God and believe in our Lord Jesus. But now I am going to Jerusalem, chained by the Spirit, without knowing what will happen to me there. Yet in every city the Holy Spirit warns me that imprisonment and troubles await me. Indeed I put no value on my life, if only I can finish my race and complete the service to which I have been assigned by the Lord Jesus, to announce the good news of God’s grace. ... Gospel: Jn 17:1–11a Jesus said, “Father, the hour has come; give glory to your Son, that the Son may give glory to you. You have given him power over all mortals, and you want him to bring eternal life to all you have entrusted to him. For this is eternal life: to know you, the only true God, and the One you sent, Jesus Christ. I have glorified you on earth and finished the work that you gave me to do. Now, Father, give me in your presence the same Glory I had with you before the world began. “I have made your name known to those you gave me from the world. They were yours and you gave them to me, and they kept your word. And now they know that all you have given me comes indeed from you. I have given them the teaching I received from you, and they received it and know in truth that I came from you; and they believe that you have sent me. I pray for them; I do not pray for the world but for those who belong to you and whom you have given to me—indeed all I have is yours and all you have is mine—and now they are my glory. I am no longer in the world, but they are in the world whereas I am going to you. Holy Father, keep them in your Name (that you have given me,) so that they may be one, just as we are.”

June

Ps 68:10-11, 20-21 Sing to God, O kingdoms of the earth.

One mark of deep love and trust between two individuals is when they could freely talk to each other without fear of being ignored, of being chastised or taken for granted. The conversation that Jesus had with His Father is marked with spontaneity and raw honesty. There is nothing artificial or contrived in it. Perhaps this should be the pattern of our prayer too. It has to be an honest accounting of our fears and joys, a simple presentation of our needs in front of a God who desires only our good. We need not pretend. He knows us better than we know ourselves.

wednesday

June

Ps 68:29-30, 33-35a, 35bc-36ab Sing to God, O kingdoms of the earth.

Jesus is about to leave His friends behind yet His only thought is about their welfare. He did not ask anything for Himself but dedicated His prayers asking the Father for the good of His own. Only a love so strong could manage to forget oneself for the sake of others. In here, we glimpse the heart of our Lord. It beats solely for you and me, His friends. May we be worthy of such selfless love of our Savior in this life.

Psalter: Week 3 7th Week of Easter

1st Reading: Acts 20:28–38* Paul said, “Keep watch over yourselves and over the whole flock the Holy Spirit has placed into your care. Shepherd the Church of the Lord that he has won at the price of his own blood. I know that after I leave, ruthless wolves will come among you and not spare the flock. And from among you, some will arise corrupting the truth and inducing the disciples to follow them. “Be on the watch, therefore, remembering that for three years, night and day, I did not cease to warn every-one even with tears. Now I commend you to God and to his grace-filled word, which is able to make you grow and gain the inheritance that you shall share with all the saints. “I have not looked for anyone’s silver, gold or clothing. You yourselves know that these hands of mine have provided for both my needs and the needs of those who were with me. In every way I have shown you that by so working hard one must help the weak, remembering the words that the Lord Jesus himself said, ‘Happiness lies more in giving than in receiving.’” ... Gospel: Jn 17:11b–19 Jesus prayed, “I am no longer in the world, but they are in the world whereas I am going to you. Holy Father, keep them in your Name (that you have given me,) so that they may be one, just as we are. When I was with them, I kept them safe in your Name, and not one was lost except the one who was already lost, and in this the Scripture was fulfilled. But now I am coming to you and I leave these my words in the world that my joy may be complete in them. I have given them your word and the world has hated them because they are not of the world; just as I am not of the world. I do not ask you to remove them from the world but to keep them from the evil one. They are not of the world, just as I am not of the world; consecrate them in the truth—your word is truth. “I have sent them into the world as you sent me into the world, and for their sake, I go to the sacrifice by which I am consecrated, so that they too may be consecrated in truth.”

thursday Psalter: Week 3 7th Week of Easter • Ephrem of Syria

1st Reading: Acts 22:30; 23:6–11* The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them. Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.” At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. ... Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress. That night the Lord stood by Paul and said, “Courage! As you have borne witness to me here in Jerusalem, so must you do in Rome.” Gospel: Jn 17:20–26 Jesus looked up to heaven and prayed, “I pray not only for these but also for those who through their word will believe in me. May they all be one as you Father are in me and I am in you. May they be one in us; so the world may believe that you have sent me. “I have given them the Glory you have given me, that they may be one as we are one: I in them and you in me. Thus they shall reach perfection in unity and the world shall know that you have sent me and that I have loved them just as you loved me. “Father, since you have given them to me, I want them to be with me where I am and see the Glory you gave me, for you loved me before the foundation of the world. “Righteous Father, the world has not known you but I have known you, and these have known that you have sent me. As I revealed your Name to them, so will I continue to reveal it, so that the love with which you loved me may be in them and I also may be in them.”

June

Ps 16:1-2a and 5, 7- 8, 9-10, 11 Keep me safe, O God: you are my hope.

To know that someone prays for us and takes into account our welfare could be a source of comfort and strength for us especially when the going gets rough. Jesus prays for His own. His accompaniment is not only physical but also spiritual to those whom He calls His friends. In front of a friend like this, what have we done to deserve such concern? But He loved us not because we have loved Him first but because He has chosen us beforehand. It would be foolish of us to abandon such a very dear friend.

friday

June

Ps 103:1-2, 11-12, 19-20ab The Lord has established his throne in heaven.

Sometimes we are naturally timid with our feelings and prefer to keep it hidden within us because we are afraid to share. Jesus forced Peter to come to terms with the intensity of his love for Him. Peter must learn to be vulnerable in front of his beloved in order to put to rest whatever lingering doubts he has as to where his allegiance lies. This enabled him to redeem himself from his momentary cowardice when he abandoned the Lord thrice over. From then on, Peter will never again hesitate. His declaration of love to the Lord will carry him steadfast even to the jaws of death.

Psalter: Week 3 7th Week of Easter

1st Reading: Acts 25:13b–21 King Agrippa and his sister Bernice arrived in Caesarea to greet Festus. As they were to stay there several days, Festus told the king about Paul’s case and said to him. “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him. I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man. “When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarreled with him about religion and about a certain Jesus who has died but whom Paul asserted to be alive. I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the emperor. So I ordered that he be kept in custody until I send him to Caesar.” Gospel: Jn 21:15–19 After Jesus and his disciples had finished breakfast, he said to Simon Peter, “Simon, son of John, do you love me more than these?” He answered, “Yes, Lord, you know that I love you.” And Jesus said, “Feed my lambs.” A second time Jesus said to him, “Simon, son of John, do you love me?” And Peter answered, “Yes, Lord, you know that I love you.” Jesus said to him, “Look after my sheep.” And a third time he said to him, “Simon, son of John, do you love me?” Peter was saddened because Jesus asked him a third time, “Do you love me?” and he said, “Lord, you know everything; you know that I love you.” Jesus then said, “Feed my sheep. Truly, I say to you, when you were young you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands and another will put a belt around you and lead you where you do not wish to go.”Jesus said this to make known the kind of death by which Peter was to glorify God. And he added, “Follow me.”

saturday Psalter: Proper Barnabas

1st Reading: Acts 11:21b–26; 13:1–3 The hand of the Lord was with them so that a great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favor, he rejoiced and urged them all to remain firmly faithful to the Lord; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord. Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians. There were at Antioch—in the Church which was there—prophets and teachers: Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, Set apart for me Barnabas and Saul to do the work for which I have called them.” So, after fasting and praying, they laid their hands on them and sent them off. Gospel: Mt 10:7–13 Jesus said to his disciples, “Go and proclaim this message: The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift. Do not carry any gold, silver or copper in your purses. Do not carry a traveler’s bag, or an extra shirt, or sandals, or walking stick: workers deserve their living. “When you come to a town or a village, look for a worthy person and stay there until you leave. “As you enter the house, wish it peace. If the people in the house deserve it, your peace will be on them; if they do not deserve it, your blessing will come back to you.”

June

Ps 98:1, 2-3ab, 3cd-4, 5-6 The Lord has revealed to the nations his saving power.

Our mandate is clear, to proclaim in words and deeds that God’s kingdom is at hand. In this case, words and action have intrinsic link. Our words explain and clarify our action, while our action confirms our words. Thus Jesus’ servants should live integral lives where words and actions meet and match. Let us walk the talk and not delay much longer. The kingdom of God is fast coming in our heels.

1st Reading: Acts 2:1–11 When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak. Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language? Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Savior, does.”

Ps 104:1, 24, 29-30, 31, 34 Lord, send out your Spirit, and renew the face of the earth. 2nd Reading: 1 Cor 12:3b–7, 12–13 Brothers and sisters: I tell you that nobody inspired by the Spirit of God may say, “A curse on Jesus,” as no one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, from one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptized in one Spirit to form one body and all of us have been given to drink from the one Spirit.

sunday Psalter: Proper Pentecost Sunday

June

Gospel: Jn 20:19–23 On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He said to them, “Peace be with you”; then he showed them his hands and his side. The disciples kept looking at the Lord and were full of joy. Again Jesus said to them, “Peace be with you. As the Father has sent me, so I send you.” After saying this he breathed on them and said to them, “Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.”

Lectio • He breathed on them and said to them, “Receive the Holy Spirit.” Meditatio • We are gifted. Each one is unique and special to do great things for the glory of God. Oratio • List at least a hundred things we are grateful for: our family, friends, work - our life! How can we give back to God for all the good things He has given us? Actio • How can we use our particular strengths to make a difference in the lives of those within our circle of influence?

monday

June

Ps 98:1, 2b, 3ab, 3cd-4 The Lord has made known his salvation.

The message is clear – invest in Love. Why? Precisely because we know that in the end, love will always triumph over evil. We often find this hard to believe in but Jesus teaches us that the best way to conquer evil is to be a force of good. It is not through direct confrontational use of the same ways of evil that will merit us victory, rather on the power of goodness within each of us which transforms hate to love, enmity to peace, and destruction to healing. Jesus calls us to invest in love manifested in our disposition to forgive, in our desire for peace and in our disinterested offer of generosity. Love wins, love always wins. Believe and invest on Love.

Psalter: Week 3 Anthony of Padua • 11th Week in Ordinary Time

1st Reading: 2 Cor 6:1–10 Brothers and sisters: Being God’s helpers we beg you: let it not be in vain that you received this grace of God. Scripture says: At the favorable time I listened to you, on the day of salvation I helped you. This is the favorable time, this is the day of salvation. We are concerned not to give anyone an occasion to stumble or criticize our mission. Instead we prove we are true ministers of God in every way by our endurance in so many trials, in hardships, afflictions, floggings, imprisonment, riots, fatigue, sleepless nights and days of hunger. People can notice in our upright life, knowledge, patience and kindness, action of the Holy Spirit, sincere love, words of truth and power of God. So we fight with the weapons of justice, to attack as well as to defend. Sometimes we are honored, at other times insulted; we receive criticism as well as praise. We are regarded as liars although we speak the truth; as unknown though we are well known; as dead and yet we live. Punishments come upon us but we have not, as yet, been put to death. We appear to be afflicted, yet always joyful; we seem to be poor, but we enrich many; we have nothing, but we possess everything! Gospel: Mt 5:38–42 Jesus said to his disciples, “You have heard that it was said: An eye for an eye and a tooth for a tooth. But I tell you this: do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give your coat as well. If someone forces you to go one mile, go also the second mile. Give when asked and do not turn your back on anyone who wants to borrow from you.”

tuesday Psalter: Week 3 11th Week in Ordinary Time

1st Reading: 2 Cor 8:1–9 Now I want you to know about a gift of divine grace among the Churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means—even beyond their means—they wanted to share in helping the saints. They asked us for this favor spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you. You excel in everything: in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern. You know well the generosity of Christ Jesus, our Lord. Although he was rich, he made himself poor to make you rich through his poverty. Gospel: Mt 5:43–48 Jesus said to his disciples, “You have heard that it was said: Love your neighbor and do not do good to your enemy. But this I tell you: Love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For he makes his sun rise on both the wicked and the good, and he gives rain to both the just and the unjust. “If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? For your part you shall be righteous and perfect in the way your heavenly Father is righteous and perfect.”

June

Ps 146:2, 5-6ab, 6c-7, 8-9 Praise the Lord, my soul!

“Love my enemies? That is crazy Father” was what one young man told me during one of my talks. Yes it is crazy! Yet precisely it is in loving those whom we consider “unworthy” of our love and affection that lift us up to an almost God-like state. When we love our enemies, we become more like that Father who made us in his own image. For the love of God surpasses way beyond conventionally-defined human norms of acceptability. His love escapes human categorization. God needs no reason to love us, He simply does. Yes this is crazy but genuine love is always crazy, unreasonable, exaggerated and spilling over.

wednesday

June

Ps 112:1bc- 2, 3-4, 9 Blessed the man who fears the Lord.

On “display” in the world, is the idea that it only takes a moment, a single act of foolishness that people can see, to ruin everything that we have worked for in an entire lifetime. Reputation takes a lifetime to build, seconds to destroy. We think that our good works must be seen by those who surround us. Our good works must be publicized. We think that we will be loved rightly if they see how good we are. Yet the Lord flips this idea and takes us to the beauty of being hidden. God can never be deceived because he sees way beyond what we merely put on “display.” He sees our heart. The beauty of the hiddenness of our good works lies in our unwavering confidence in God’s unconditional love.

Psalter: Week 3 11th Week in Ordinary Time

1st Reading: 2 Cor 9:6–11 Brothers and sisters: Remember, the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work. Scripture says: He distributed, he gave to the poor, his good works last forever. God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works. Become rich in every way, and give abundantly. What you give will become, through us, a thanksgiving to God. Gospel: Mt 6:1–6, 16–18 Jesus said to his disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets in order to be praised by the people. I assure you, they have been already paid in full. If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you. “When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so people can see they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret will reward you.”

thursday Psalter: Week 3 11th Week in Ordinary Time

1st Reading: 2 Cor 11:1–11 Brothers and sisters: May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you in marriage to Christ, the only spouse, to present you to him as a pure virgin. And this is my fear: the serpent that seduced Eve with cunning could also corrupt your minds and divert you from the Christian sincerity. Someone now comes and preaches another Jesus different from the one we preach, or you are offered a different spirit from the one you have received, with a different Gospel from the one you have accepted—and you agree! I do not see how I am inferior to those super apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way.Perhaps my fault was that I humbled myself in order to uplift you, or that I gave you the Gospel free of charge. I called upon the services of other churches and served you with the support I received from them. When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care not to be a burden to you in anything and I will continue to do so. By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine. Why? Because I do not love you? God knows that I do! Gospel: Mt 6:7–15 Jesus said to his disciples, “When you pray, do not use a lot of words, as the pagans do, for they hold that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask him. “This, then, is how you should pray: Our Father in heaven, holy be your name, your kingdom come and your will be done, on earth as in heaven. Give us today the kind of bread we need. Forgive us our debts just as we have forgiven those who are in debt to us. Do not bring us to the test but deliver us from the evil one. “If you forgive others their wrongs, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.”

June

Ps 111:1b-2, 3-4, 7-8 Your works, O Lord, are justice and truth.

It may have escaped our notice, but when we were taught about the Lord’s Prayer, we were taught to see God primarily as a Father, our Father. He is a Father whom we can relate to with sheer intimacy and uncalculated openness. Veering away from the pagan ways of praying, Jesus draws us to come to God as a child approaches his father. This is the defining character of Jesus’ treatment of the Abba-Father and he wants us to share in this new way of relating. This image of God as a father brings us to a whole new experience of Divine nearness. In effect, this richly familiar nearness of God allows us to burst out everything that our heart desires.

friday

June

Ps 34:2-3, 4-5, 6-7 From all their distress God rescues the just.

The wisdom of old has taught us that money, fame and the glory of this world will never ever fill us. We know it but we refuse to believe in it. However, it is sadly true that when we put our hearts unto earthly things, we are bound to discover, sooner or later, that they can never satisfy us completely. Many times we ask, why? We are made for infinity. Nothing less will ever quench our insatiable thirst for something more. Let us not forget that we are spiritual beings bound to aspire for more than what the world can offer. Thus if we are to progress in the ways of the Spirit, we must live in this consciousness of pining for eternity, for heavenly aspirations, not least, pining for the One and True eternal God.

Psalter: Week 3 11th Week in Ordinary Time

1st Reading: 2 Cor 11:18, 21–30 Brothers and sisters: As some people boast of human advantages, I will do the same. What a shame that I acted so weakly with you! But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? (I begin to talk like a madman) I am better than they. Better than they with my numerous labors. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas. I have been continually in hazards of traveling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers. I have worked and often labored without sleep, I have been hungry and thirsty and starving, cold and without shelter. Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks? If it is necessary to boast, let me proclaim the occasions on which I was found weak. Gospel: Mt 6:19–23 Jesus said to his disciples, “Do not store up treasure for yourself here on earth where moth and rust destroy it, and where thieves can steal it. Store up treasure for yourself with God, where no moth or rust can destroy nor thief come and steal it. “For where your treasure is, there also your heart will be. “The lamp of the body is the eye; if your eyes are sound, your whole body will be in the light. If your eyes are diseased your whole body will be in darkness. Then, if your light has become darkness, how dark will be the darkest part of you!”

saturday Psalter: Week 3 11th Week in Ordinary Time

1st Reading: 2 Cor 12:1–10* Brothers and sisters: It is useless to boast; but if I have to, I will go on to some visions and revelations of the Lord. I know a certain Christian: fourteen years ago he was taken up to the third heaven. Whether in the body or out of the body, I do not know, God knows. But I know that this man, whether in the body or out of the body—I do not know, God knows—was taken up to Paradise where he heard words that cannot be told: things which humans cannot express. Of that man I can indeed boast, but of myself I will not boast except of my weaknesses. ... Gladly, then, will I boast of my weakness that the strength of Christ may be mine. So I rejoice when I suffer infirmities, humiliations, want, persecutions: all for Christ! For when I am weak, then I am strong. Gospel: Mt 6:24–34 Jesus said to his disciples, “No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money. “This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not worth much more than birds? “Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at the flowers in the fields how they grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these. If God so clothes the grass in the field which blooms today and is to be burned tomorrow in an oven, how much more will he clothe you? What little faith you have! “Do not worry and say: What are we going to eat? What are we going to drink? Or: what shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all. Set your heart first on the kingdom and justice of God and all these things will also be given to you. Do not worry about tomorrow for tomorrow will worry about itself. Each day has enough trouble of its own.”

June

Ps 34:8-9, 10-11, 12-13 Taste and see the goodness of the Lord.

Today’s imperative says: “Don’t worry, don’t be anxious, and don’t be too preoccupied!” Sadly, the more we hear these imperatives, the more we succumb to our worries. So what shall we do then? Answer: Set your heart on the Kingdom… and all other things will be given to you. Very often, we go through life worrying so much about just anything, our financial status, bills to pay, our investments, our job, plans, promotion, etc. Jesus sets for us the direction which we must focus our heart on — the Kingdom. This direction draws us to an awareness of God’s active presence within us. The Kingdom of God sets us free from the shackles of our worries and anxieties by by giving us the freedom we actually desire. Today set your heart radically on God, in his Kingdom and the rest will be given to you.

1st Reading: Ex 34:4b–6, 8–9 Moses rose early in the morning and went up Mount Sinai as Yahweh had commanded, taking in his hands the two slabs of stone. And Yahweh came down in a cloud and stood there with him, and Moses called on the name of Yahweh. Then Yahweh passed in front of him and cried out, “Yahweh, Yahweh is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.” Moses hastened to bow down to the ground and worshiped. He then said, “If you really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us yours.” 2nd Reading: 2 Cor 13:11–13 Brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet Dan 3:52, 53, 54, 55, 56 Glory and praise for ever! you. The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

sunday Psalter: Proper Trinity Sunday

June

Gospel: Jn 3:16–18 Jesus said to Nicodemus, “God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved. Whoever believes in him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

Lectio • The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all. Meditatio • Being a Communion of Love, God gives us the fullness of Himself and His Love. So, like the Trinity, we are all called to be in communion in Love as well. Oratio • Communion and solidarity are what we need in this globalized but greatly divided world. We pray for unity of all the children of God. Actio • How can we be agents of unity? It is when we build bridges, not walls, in our communities.

monday

June

Psalter: Week 4 12th Week in Ordinary Time

1st Reading: Gen 12:1–9 Yahweh said to Abram, “Leave your country, your Ps 33:12-13, 18-19, 20 and 22 family and your father’s house, for the land I will show Blessed the people the Lord you. I will make you a great nation. I will bless you and has chosen to be his own. make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse, and in you all peoples of the earth will be blessed.” So Abram went as Yahweh had told him, and Lot went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai, his wife, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran. They set out for the land of Canaan. They arrived at Canaan. Abram traveled through the country as far as Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Yahweh appeared to Abram and said, “To your descendants I will give this land.” There he built an altar to Yahweh who had appeared to him. From there he went on to the mountains east of Bethel and pitched his tent, with Bethel to the west It can happen that what we see and Ai to the east. There also he built an altar to as reprehensible in others are Yahweh and called on the name of Yahweh. Then actually the things we hate about Abram set out in the direction of Negeb. ourselves. We don’t want to see them in us so we cast them to our Gospel: Mt 7:1–5 proximate neighbor. Hypocrisy Jesus said to his disciples, “Do not judge and you comes to the fore when we are will not be judged. In the same way you judge others, too afraid to confront our own you will be judged, and the measure you use for demons. When we constantly others will be used for you. Why do you look at the shy away from that which we speck in your brother’s eye and not see the plank are afraid to face, soon enough in your own eye? How can you say to your brother: we run the risk of not being able ‘Come, let me take the speck from your eye,’ as long to distinguish what is real from as that plank is in your own? Hypocrite, take first the fiction. The gospel invites us today plank out of your own eye, then you will see clear to walk humbly before the Lord enough to take the speck out of your brother’s eye.” offering him our resolve to be sincere in our words and honest in our actions. Let us not waste time magnifying the mistake of our brethren but rather live in the serenity and willingness to give the best that life offers us.

tuesday Psalter: Week 4 12th Week in Ordinary Time • Aloysius Gonzaga

June

1st Reading: Gen 13:2, 5–18* Now Abram was very rich in flocks, silver and gold. Lot who went with Abram also had flocks, cattle and Ps 15:2-3a, 3bc-4ab, 5 tents. The land was not sufficient to allow them to stay He who does justice will live together, for their possessions were too great for them in the presence of the Lord. to live together. A quarrel arose between the herdsmen of Abram’s flock and those of Lot. (The Canaanites and the Perizzites were living in the land at the time.) Abram said to Lot, “Don’t let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Isn’t the whole land there before you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.” ... Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other. Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against Yahweh. Yahweh said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever. I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted. Come, travel through the length and breadth of the land, for it is to you that I am giving it.” Naturally, we take things that So Abram moved his tent and came to live by the oak pleases us, things that are of Mamre at Hebron. There he built an altar to Yahweh. immediately gratifying to our senses. Unfortunately, this drive Gospel: Mt 7:6, 12–14 to instantly acquire things the Jesus said to his disciples, “Do not give what is holy easy way has pervaded even in to the dogs, or throw your pearls to the pigs: they our relationship with God. Sadly, might trample on them and even turn on you and in our faith life, many of us tend to tear you to pieces. despise the things which require So, do to others whatever you would that others time and sacrifice. In a way we do to you: there you have the Law and the Prophets. have lost the thrill of choosing the Enter through the narrow gate; for wide is the gate narrow gate which requires our and broad is the road that leads to destruction, and keen sense of careful discernment, many go that way. How narrow is the gate that leads endurance in our moral options , to life and how rough the road; few there are who not least the urgency to let God find it.” be God.

wednesday

June

Ps 105:1-2, 3-4, 6-7, 8-9 The Lord remembers his covenant for ever.

What is a prophet? A prophet is essentially one who speaks on God’s behalf. He is a man chosen and appointed to bring God’s word to his people. His credibility rests on the measure that he is faithful to the message given to him by God. However, we look around and see that there are those who pretend to have received this gift and sow discord between and among us. False prophets color, manipulate, coat and redress God’ word by bringing in their personal interest, thus spoiling the Christian message. A false prophet brings harm, division and confusion. Jesus warns us to be on guard with such as these. He summons us to be keen in following those who claim to be God’s messengers by looking into the integrity of their words and the kind of life-witness they bear.

Psalter: Week 4 Paulinus of Nola/John Fisher/Thomas More

1st Reading: Gen 15:1–12, 17–18 After this the word of Yahweh was spoken to Abram in a vision: “Do not be afraid, Abram, I am your shield; your reward will be very great!” Abram said, “My Lord Yahweh, where are your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.” Then the word of Yahweh was spoken to him again, “Eliezer will not be your heir, but a child born of you (your own flesh and blood) will be your heir.” Then Yahweh brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.” Abram believed Yahweh who, because of this, held him to be an upright man. And he said, “I am Yahweh who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?” Yahweh replied, “Bring me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove and a young pigeon.” Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him. When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day Yahweh made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.” Gospel: Mt 7:15–20 Jesus said to his disciples, “Beware of false prophets: they come to you in sheep’s clothing but inside they are wild wolves. You will recognize them by their fruits. Do you ever pick grapes from thornbushes, or figs from thistles? “A good tree always produces good fruit, a rotten tree produces bad fruit. A good tree cannot produce bad fruit and a rotten tree cannot bear good fruit. Any tree that does not bear good fruit is cut down and thrown in the fire. So you will know them by their fruit.”

thursday Psalter: Week 4 12th Week in Ordinary Time

1st Reading: Gen 16:6b–12, 15–16 Abram said to Sarai, “Your servant is in your power; do with her as you please.” Then Sarai treated her so badly that she ran away. The angel of Yahweh found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I’m running away from Sarai, my mistress.” The angel of Yahweh said to her, “Go back to your mistress and humbly submit yourself to her.” The angel of Yahweh said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of Yahweh said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for Yahweh has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.” Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael. Gospel: Mt 7:21–29 Jesus said to his disciples, “Not everyone who says to me: Lord! Lord! will enter the kingdom of heaven, but the one who does the will of my heavenly Father. Many will say to me on that day, ‘Lord, Lord, did we not speak in your name? Did we not cast out devils and perform many miracles in your name?’ Then I will tell them openly: I have never known you; away from me, you evil people! “So, then, anyone who hears these words of mine and acts accordingly is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock. But anyone who hears these words of mine and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible fall that was!” When Jesus had finished this discourse, the crowds were struck by the way he taught, because he taught with authority unlike their teachers of the Law.

June

Ps 106:1b-2, 3-4a, 4b-5 Give thanks to the Lord, for he is good.

Jesus spoke and taught with authority because His words are unquestionably radical, relevant and refreshing. His words are radical because they remit us to the very root of Christian holiness – God. Jesus calls us to ground our being only in Him, free from the verbose pretentions of misguided piety. Jesus’ words are relevant because they are firm foundations where we can build our life on. Jesus words are also refreshing because they give us hope that we can rise above the storms of life that may struck us. His words hold an abiding promise of secure protection and assistance to those who truly worship him as Lord.

friday

June

Ps 139:1b-3, 13-14ab, 14c–15 I praise you for I am wonderfully made.

Psalter: Proper Nativity of John the Baptist

1st Reading: Is 49:1–6* ... Yahweh called me from my mother’s womb; he pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of his hand. He made me into a polished arrow set apart in his quiver. He said to me, “You are Israel, my servant, through you I will be known.” “I have labored in vain,” I thought and spent my strength for nothing.” Yet what is due me was in the hand of Yahweh, and my reward was with my God. I am important in the sight of Yahweh, and my God is my strength. And now Yahweh has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him. He said: “It is not enough that you be my servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that my salvation will reach to the ends of the earth.”

“His name is John and they were very surprised”. Much as we want life to happen in a way that fits our taste, our conviction and our values, still there are things that may sometimes leave us disconcerted. Life has its way of surprising us, breaking our pre-conceived molds of human expectations. Yet even surprises are there for a reason. Zechariah’s people were caught by surprise when his son was named John. It was, as they thought, counter tradition. We see that John’s birth and life will later on mark Christian history as God’s deliberate will of surprising us. It is a history written by God full of seemingly contradicting yet redeeming surprises.

Gospel: Lk 1:57–66, 80 When the time came for Elizabeth, she gave birth to a son. Her neighbors and relatives heard that the merciful Lord had done a wonderful thing for her and they rejoiced with her. When on the eighth day they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “No one in your family has that name”; and they asked the father by means of signs for the name he wanted to give. Zechariah asked for a writing tablet and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again and his first words were in praise of God. A holy fear came on all in the neighborhood, and throughout the Hills of Judea the people talked about these events. All who heard of it pondered in their minds and wondered, “What will this child be?” For they understood that the hand of the Lord was with him. As the child grew up, he was seen to be strong in the Spirit; he lived in the desert till the day when he appeared openly in Israel.

saturday Psalter: Week 4 12th Week in Ordinary Time

1st Reading: Gen 18:1–15* Yahweh appeared to Abraham near the oak of Mamre. ... He bowed to the ground and said, “My Lord, if I have found favor in your sight, do not pass your servant by. Let a little water be brought. Wash your feet and then rest under the trees. I shall fetch some bread so that you can be refreshed and continue on your way, since you have come to your servant.” They then said, “Do as you say.” ... Abraham then ran to the herd, took a fine, tender calf, gave it to the servant who hurried to prepare it. He took butter and milk and together with the calf he had prepared laid it all before them. And while he remained standing, they ate. They then asked, “Where is Sarah, your wife?” Abraham answered, “She is in the tent.” And the visitor said, “At this same time next year I will return and Sarah by then will have a son.” ... Gospel: Mt 8:5–17* When Jesus entered Capernaum, an army captain approached him to ask his help, “Sir, my servant lies sick at home. He is paralyzed and suffers terribly.” Jesus said to him, “I will come and heal him.” The captain answered, “I am not worthy to have you under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one: ‘Go,’ he goes, and if I say to another: ‘Come,’ he comes, and to my servant: ‘Do this,’ he does it.” When Jesus heard this he was astonished and said to those who were following him, “I tell you, I have not found such faith in Israel. ... Then Jesus said to the captain, “Go home now. As you believed, so let it be.” And at that moment his servant was healed. Jesus went to Peter’s house and found Peter’s mother-in-law in bed with fever. He took her by the hand and the fever left her; she got up and began to wait on him. Towards evening they brought to Jesus many possessed by evil spirits, and with a word he drove out the spirits. He also healed all who were sick. In doing this he fulfilled what was said by the prophet Isaiah: He bore our infirmities and took on himself our diseases.

June

Lk 1:46-47, 48-49, 50 and 53, 54-55 The Lord has remembered his mercy.

“Lord I am not worthy to receive you but only say the word and I shall be healed.” We often say these words right before we take communion. What do they mean? Essentially, it is an expression of deep faith. Faith is fundamentally an adherence to the person of Jesus whose words bring life and healing. Our faith ought to go way beyond our assent to a body of doctrinal teachings but to a relationship with the One who comes to us as a gift to be taken. Jesus is God’s gift of himself who bore our infirmities and took on himself our diseases. Each time we receive Jesus, we commit to adhere to both his message and his person.

1st Reading: Dt 8:2–3,14b–16a Moses said to the people, “Remember how Yahweh, your God, brought you through the desert for forty years. He humbled you, to test you and know what was in your heart, whether you would keep his commandments or not. He made you experience want, he made you experience hunger, but he gave you manna to eat which neither you nor your fathers had known, to show you that man lives not on bread alone, but that all that proceeds from the mouth of God is life for man. “Then do not let your heart become proud and do not forget Yahweh, your God, who brought you out of the land of Egypt, the house of slavery. It is he who has led you across this great and terrible desert, full of fiery serpents and scorpions, an arid land where there is no water. But for you he made water gush forth from the hardest rock. And he fed you in the desert with manna which your fathers Ps 147:12-13, 14-15, 19-20 Praise the Lord, Jerusalem. did not know.” 2nd Reading: 1 Cor 10:16–17 Brothers and sisters, the cup of blessing that we bless, is it not a communion with the blood of Christ? And the bread that we break, is it not a communion with the body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.

sunday Psalter: Proper Body & Blood of Christ

June

Gospel: Jn 6:51–58 Jesus said to the crowds, “I am the living bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is my flesh and I will give it for the life of the world.” The Jews were arguing among themselves, “How can this man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink his blood, you have no life in you. The one who eats my flesh and drinks my blood live with eternal life and I will raise him up on the last day. “My flesh is really food and my blood is drink. Those who eat my flesh and drink my blood, live in me and I in them. Just as the Father, who is life, sent me and I have life from the Father, so whoever eats me will have life from me. This is the bread which came from heaven; unlike that of your ancestors, who ate and later died. Those who eat this bread will live forever.”

Lectio • “I am the living bread which has come from heaven; whoever eats of this bread will live forever.” Meditatio • Jesus gives himself to us totally, not only to sustain us day by day, but for us to attain the fullness of life. Oratio • What do we really need in life? If we go to our center we will find the answer in Christ. Actio • What can we share to others that would truly satisfy the deepest desire of their hearts?

monday

June

Ps 103:1b-2, 3-4, 8-9, 10-11 The Lord is kind and merciful.

Following Jesus is easier said than done. In moments of exhilaration, we may very well express such desire to follow Him. Yet when the feelings fade and the demands become great, we turn our back. To follow Jesus requires more than just momentary feelings and fleeting resolutions. Following Him requires the urgency of a solid and whole-hearted response coupled with realistic radicalism that such following entails. There are a lot of good-natured, wellintentioned men and women with pious desires but very few persevere. Are you free enough to follow Him? Can you let go of your attachments and surrender your life totally to Him?

Psalter: Week 1 Cyril of Alexandria • 13th Week in Ordinary Time

1st Reading: Gen 18:16–33* ... Yahweh said, “Can I conceal from Abraham what I am about to do? Abraham, in fact, is going to become a great and powerful nation and through him all the nations of the earth will be blessed, for I have chosen him to command his sons and his household after him to keep the way of the Lord by doing what is right and just, so that Yahweh may bring about for Abraham what he has promised him.” Then Yahweh said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached me. If it is not so, I will know.” ... Abraham went forward and said, “Will you really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are you really going to let them perish? Would you not spare the place for the sake of these fifty righteous people? ... Yahweh said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.” Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will you destroy the town because of five?” Yahweh replied, “I will not destroy the town if I find forty-five good people there.” ... But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And Yahweh answered, “For the sake of ten good people, I will not destroy Sodom.” When Yahweh had finished speaking with Abraham, he left and Abraham went home. Gospel: Mt 8:18–22 When he saw the crowd press around him, Jesus gave orders to cross to the other shore. A teacher of the Law approached him and said, “Master, I will follow you wherever you go.” Jesus said to him, “Foxes have holes and birds have nests, but the Son of Man has nowhere to lay his head.” Another disciple said to him, “Lord, let me go and bury my father first.” But Jesus answered him, “Follow me, and let the dead bury their own dead.”

tuesday Psalter: Week 1 13th Week in Ordinary Time • Irenaeus

1st Reading: Gen 19:15–29* At daybreak the Angels urged Lot, saying, “Hurry! Take your wife and two daughters who are here, lest they perish because of the sin of the town.” As he hesitated, the men took him by the hand and hi. ... When they were outside, the men said to him, “Flee for your life and don’t look back and don’t stop anywhere in the plain. Flee to the mountain lest you perish.” But Lot replied, “My lords, your servant has found favor with you, and you have shown me great kindness in saving my life. But I cannot flee to the mountains for fear the disaster will overtake me and I die. See, there is a town near enough for me to flee to and it’s a small one. Let me flee there: it is very small (that is why the town is called Zoar). So I will be safe.” And the angel answered, “I grant you this favor as well by not destroying the town you speak of. But flee fast for I can do nothing until you arrive there.” The sun had risen on the earth when Lot reached Zoar. Then Yahweh rained on Sodom and Gomorrah burning sulphur out of the heavens from Yahweh, and he completely destroyed those towns and all the valleys and all the inhabitants of the towns and everything that grew there. Lot’s wife looked back and she became a pillar of salt. Early next morning Abraham returned to the place where he had stood before Yahweh. He looked towards Sodom and Gomorrah and towards all the land of the valley and he saw smoke rising from the earth like the smoke from a furnace. So when God destroyed the towns of the plain he remembered Abraham and made Lot escape from the catastrophe while he destroyed the cities where Lot had lived. Gospel: Mt 8:23–27 Jesus got into the boat and his disciples followed him. Without warning a fierce storm hit the lake, with waves sweeping the boat. But Jesus was asleep. They woke him and cried, “Lord save us! We are lost!” But Jesus answered, “Why are you so afraid, you of little faith?” Then he stood up and rebuked the wind and sea; and it became completely calm. The disciples were astonished. They said, “What kind of man is he? Even the winds and the sea obey him.”

June

Ps 26:2-3, 9-10, 11-12 O Lord, your mercy is before my eyes.

“Lord save us! We are lost!” We live in a world that puts premium in having things at the tip of our fingers. We want to have “control” over the circumstances of our life. We are no strangers to the experience of fear but fear is neither good nor bad. IThe many things we are afraid of, that which pushes us to shout “Lord save us! We are lost!” are actually invitations for us to believe and trust the Lord. Up and down the ages, we have the wrong notion that to combat fear, all we need is to summon all the courage we have, but in the end, only our faith in Jesus can save us. Face your fears but never live in them.

wednesday

June

Ps 34:2-3, 4-5, 6-7, 8-9 The angel of the Lord will rescue those who fear him.

Faith progresses. Our faith in Jesus, passes through moments of ambiguity to clarity. So whenever we are asked “Who do you say Jesus is?” we usually remit to times past when Jesus was recognized by other people from a particular way. Our faith in Jesus reaches its full summit whenever we are capable of appropriating Jesus’ meaning in our lives and how this faith-recognition nourishes our relationship and surrender to Him. Like Peter, we can reach the summit of faith if we are disposed and docile enough to receive God’s grace of self-revelation.

Psalter: Proper Peter and Paul, Apostles

1st Reading: Acts 12:1–11* About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also. ... But while Peter was kept in prison, the whole Church prayed earnestly for him. On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison. Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him saying, “Get up quickly!” At once the chains fell from Peter’s wrists. The angel said, “Put on your belt and your sandals.” Peter did so, and the angel added, “Now, put on your cloak and follow me.” Peter followed him out; yet he did not realize that what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him. Gospel: Mt 16:13–19 Jesus came to Caesarea Philippi. He asked his disciples, “What do people say of the Son of Man? Who do they say I am?” They said, “For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets.” Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you but my Father in heaven. “And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it. “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven, and what you unbind on earth shall be unbound in heaven.”

thursday Psalter: Week 1 First Martyrs of the Church of Rome

1st Reading: Gen 22:1b–19* ... God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering...” Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. ... On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.” Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God himself will provide the lamb for the sacrifice.” They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of Yahweh called to him from heaven, “Abraham! Abraham!”, And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from me your only son.” ... Gospel: Mt 9:1–8* Jesus got back into the boat, crossed the lake again, and came to his hometown. Here they brought a paralyzed man to him, lying on a bed. Jesus saw their faith and said to the paralytic, “Courage, my son! Your sins are forgiven.” Then some teachers of the Law said to themselves, “This man insults God.” Jesus was aware of what they were thinking, and said, “Why have you such evil thoughts? Which is easier to say: ‘Your sins are forgiven’ or ‘Stand up and walk’? You must know that the Son of Man has authority on earth to forgive sins.” He then said to the paralyzed man, “Stand up! Take your stretcher and go home.” The man got up, and went home. ...

June

Ps 115:1-2, 3-4, 5-6, 8-9 I will walk in the presence of the Lord, in the land of the living.

Jesus saw “their” faith. We are in front of a proof that while faith is personal adherence to Jesus, it is at the same time communal. The paralytic man was cured not only because he believed but also because of the faith of those who carried him to Jesus. This should teach us the value of nourishing one another’s faith life in the sharing of this same faith with our brothers and sisters in community. The Lord constituted the Church as a community of faith believers so that we can have a tangible venue where we can encourage and enrich one another in our pilgrim way to Him. So be with the Church, be loyal to her, to your community of faith.

friday

July

Ps 103:1-2, 3-4, 6-7, 8, 10 The Lord’s kindness is everlasting to those who fear him.

In many cultures, scratching the head (not because it’s itchy) is a child-like gesture that expresses bewilderment or lack of understanding. Not a few philosophers and observers of the human scene have done it, even the finest mind of our intellectual giants. In today’s gospel, Jesus exalts the children for their humility and docility to God’s self-revelation. He teaches us that while our intellectual pursuits undoubtedly have given us all a lot of good, still, the understanding to the answers we have found ought to keep us humble. For it matters not only that we have the answers to our questions but also that we have understood well the meaning of the answers we have found.

Psalter: Proper Sacred Heart of Jesus

1st Reading: Dt 7:6–11 Moses said, “You are a people consecrated to Yahweh, your God. Yahweh has chosen you from among all the peoples on the face of the earth, that you may be his own people. Yahweh has bound himself to you and has chosen you, not because you are the most numerous among all the peoples (on the contrary, you are the least). Rather, he has chosen you because of his love for you and to fulfill the oath he made to your fathers. Therefore, with a firm hand Yahweh brought you out from slavery in Egypt, from the power of Pharaoh. “So know that Yahweh, your God, is the true and faithful God. He keeps his covenant, and his love reaches to the thousandth generation for those who love him and fulfill his commandments, but he punishes in their own persons those who hate him and he repays them without delay. “So keep the commandments, the norms and the laws that today I command you to practice.” Gospel: Mt 11:25–30 Jacob On one occasion Jesus said, “Father, Lord of heaven and earth, I praise you, because you have hidden these things from the wise and learned and revealed them to simple people. Yes, Father, this is what pleased you. “Everything has been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. “Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Take my yoke upon you and learn from me for I am gentle and humble of heart; and you will find rest. For my yoke is good and my burden is light.”

saturday Psalter: Proper Immaculate Heart of Mary

1st Reading: Is 61:9–11 Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race Yahweh has blessed. I rejoice greatly in Yahweh, my soul exults for joy in my God, for he has clothed me in the garments of his salvation, he has covered me with the robe of his righteousness, like a bridegroom wearing a garland, like a bride adorned with jewels. For as the earth brings forth its growth, and as a garden makes seeds spring up, so will the Lord Yahweh make justice and praise spring up in the sight of all nations. Gospel: Lk 2:41–51 Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, he went up with them according to the custom for this feast. After the festival was over, they returned, but the boy Jesus remained in Jerusalem and his parents did not know it. They thought he was in the company and after walking the whole day they looked for him among their relatives and friends. As they did not find him, they went back to Jerusalem searching for him, and on the third day they found him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at his understanding and his answers. His parents were very surprised when they saw him and his mother said to him, “Son, why have you done this to us? Your father and I were very worried while searching for you.” Then he said to them, “Why were you looking for me? Do you not know that I must be in my Father’s house?” But they did not understand this answer. Jesus went down with them, returning to Nazareth, and he continued to be subject to them. As for his mother, she kept all these things in her heart.

July

1 Sam 2:1, 4-5, 6-7, 8 My heart rejoices in the Lord, my Savior.

In the depths of Mary’s heart we discover love, understanding, and tenderness. The heart of Mary has the power to see through any barriers. It is an inherent quality in a mother’s heart to know whether her child is in pain. Such love, understanding and tenderness con only come from a loving heart of a mother. The heart of Mary is a way of emphasizing the interiority of the Virgin, her motherly love, her attitude in relationship to Jesus and to ourselves, her sons. Mary teaches us that without heart, without tenderness, without love, all our holy pursuits are in vain. Today we honor Mary; we honor her immaculate heart, the same mother’s heart who gave Jesus to us.

1st Reading: Zec 9:9–10 Thus says the Lord: Rejoice greatly, daughter of Zion! Shout for joy, daughter of Jerusalem! For your king is coming, just and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. No more chariots in Ephraim, no more horses in Jerusalem, for he will do away with them. The warrior’s bow shall be broken when he dictates peace to the nations. He will reign from sea to sea, and from the River to the ends of the earth. 2nd Reading: Rom 8:9, 11–13 Brothers and sisters, your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, Ps 145:1-2, 8-9, 10-11, 13-14 you would not belong to him. And if the Spirit of Him who raised Jesus I will praise your name for ever, my king and my God. from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you. Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live.

sunday Psalter: Week 2 14th Sunday in Ordinary Time

July

Gospel: Mt 11:25–30 On one occasion Jesus said, “Father, Lord of heaven and earth, I praise you, because you have hidden these things from the wise and learned and revealed them to simple people. Yes, Father, this is what pleased you. “Everything has been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. “Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Take my yoke upon you and learn from me for I am gentle and humble of heart; and you will find rest. For my yoke is good and my burden is light.”

Lectio • Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Meditatio • Jesus shows us how to live, work and carry the burden of life, living with him and like him make life easy and light amidst all difficulties. Oratio • Let us willingly accept the Lord’s invitation to rest and be refreshed by Him. Actio • It’s so easy to give up on life when we are weighed down with so many pressures. Take time to really rest in the Lord today.

monday

July

Ps 91:1-2, 3-4, 14-15ab In you, my God, I place my trust.

The salvation that God offers us knows neither gender nor status. Today’s gospel Jesus shows us just that. Acting on the knowledge that it was a taboo to have contact with the feminine world, Jesus nevertheless offered salvation through healing. Jesus broke the wall that separates man from woman, the clean from the unclean. We who claim to be followers of Christ must do the same. Our love, affection and help must be given willfully as a gift especially to those whom our society regards as undeserving. In a world where everything has to be earned, Jesus summons us to offer healing and love, the same salvific love he has bestowed upon us.

Psalter: Week 2 Elizabeth of Portugal • 14th Week in Ordinary Time

1st Reading: Gen 28:10–22a* ... While Jacob was sleeping, he had a dream in which a ladder stood on the earth with its top reaching to heaven and on it were angels of God going up and coming down. And Yahweh was standing there near him and said, “I am Yahweh, the God of your father, Abraham, and the God of Isaac. The land on which you sleep, I give to you and your descendants. Your descendants will be numerous like the specks of dust of the earth and you will spread out to the west and the east, to the north and the south. Through you and your descendants all the nations of the earth will be blessed. See, I am with you and I will keep you safe wherever you go. I will bring you back to this land and not leave you until I have done what I promised.” Jacob woke from his dream and said, “Truly Yahweh was in this place and I was not aware of it.” ... Then Jacob rose early and took the stone he had put under his head and set it up as a pillar and poured oil on the top of it. ... This stone which I have set up as a pillar will be God’s house, and of all that you give me, I will give back a tenth.” Gospel: Mt 9:18–26 While Jesus was speaking to them, an official of the synagogue came up to him, bowed before him and said, “My daughter has just died, but come and place your hands on her, and she will live.” Jesus stood up and followed him with his disciples. Then a woman who had suffered from a severe bleeding for twelve years came up from behind and touched the edge of his cloak. For she thought, “If I only touch his cloak, I will be healed.” Jesus turned, saw her and said, “Courage, my daughter, your faith has saved you.” And from that moment the woman was cured. When Jesus arrived at the official’s house and saw the flute players and the excited crowd, he said, “Get out of here! The girl is not dead. She is only sleeping!” And they laughed at him. But once the crowd had been turned out, Jesus went in and took the girl by the hand, and she stood up. The news of this spread through the whole area.

tuesday Psalter: Week 2 14th Week in Ordinary Time • Anthony Mary Zaccaria

1st Reading: Gen 32:23–33 Jacob took his two wives, his two maidservants and his eleven sons and sent them across the stream and likewise everything he had. And Jacob was left alone. Then a man wrestled with him until daybreak. When the man saw that he could not get the better of Jacob, he struck him in the socket of his hip and dislocated it as he wrestled with him. The man said, “Let me go, for day is breaking.” But Jacob said, “I will not let you go until you have given me your blessing.” The man then said, “What is your name?” “Jacob” was the reply. He answered, “You will no longer be called Jacob, but Israel, for you have been strong-with-God as you have been with men and have prevailed.” Then Jacob asked him, “What is your name?” He answered, “Why do you ask my name?” And he blessed him there. So Jacob called the place Penuel, saying, “I have seen God face to face and survived.” The sun rose as he passed through Penuel, limping because of his hip. That is why to this day the Israelites do not eat the sciatic nerve which is in the hip socket because the sciatic nerve in Jacob’s hip had been touched. Gospel: Mt 9:32–38 Some people brought to Jesus a man who was dumb because he was possessed by a demon. When the demon was driven out, the dumb man began to speak. The crowds were astonished and said, “Nothing like this has ever been seen in Israel.” (But the Pharisees said, “He drives away demons with the help of the prince of demons.”) Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the good news of the Kingdom, and he cured every sickness and disease. When he saw the crowds he was moved with pity, for they were harassed and helpless like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the workers are only few. Ask the master of the harvest to send workers to gather his harvest.”

July

Ps 17:1b, 2-3, 6-7ab, 8b and 15 In justice, I shall behold your face O Lord.

It is not entirely true and accurate to say, that the decline of vocations to the priesthood and religious life is due to the growing secularism in the world. If we fall short of workers in the Lord’s vineyard, it is also because we have lamentably failed to look for them. We have failed to make the proposal. This task is given to all members of the believing community. You can start now. Make the daring proposal to the young people you know. When was the last time you invited someone to consider the priesthood or the religious life? Maybe they are just there, very near to you, waiting for your gentle prodding.

wednesday

July

Ps 33: 2-3, 10-11, 18-19 Lord, let your mercy be on us, as we place our trust in you.

Looking at the disciples of Jesus, we will, beyond a shadow of a doubt notice, that they are distinct from each other. The community of the twelve was a heterogeneous group. This seems to show what Jesus want to symbolize – communion. The heterogeneity of the twelve was intentionally done by Jesus in order to signify his desire of bringing people with no distinction. Thus, we who are “Christians” i.e. followers of Christ must live and act as signs of perpetuity of our Lord’s purpose to the world, notwithstanding our differences. Often our weakness marks our difference, our distinctiveness. However, precisely through our weakness God does reveal his message of love and communion.

Psalter: Week 2 Maria Goretti • 14th Week in Ordinary Time

1st Reading: Gen 41:55–57; 42:5–7a, 17–24a* When the land of Egypt began to suffer from the famine, the people came to Pharaoh for bread. But Pharaoh told all the Egyptians, “Go to Joseph and do as he tells you.” ... So the sons of Israel were among those going to buy grain, for there was famine in Canaan. It was Joseph, as governor of the land, who sold the grain to all the people. When his brothers arrived they bowed before him, with their faces to the ground. Joseph recognized his brothers but did not make himself known and, instead, said harshly to them, “Where do you come from?” And they answered, “We come from the land of Canaan to buy grain for food.” And so he put them all in prison for three days. On the third day Joseph said to them, “I will help you to save yourselves, for I am a man who fears God. If you are sincere, let one of your brothers remain prisoner... They did as they were ordered and said among themselves, “Alas! We are guilty because of the way we treated our brother when he pleaded with us for mercy, but we didn’t listen. That is why this trouble has come upon us.” Reuben answered them, “Didn’t I tell you not to sin against the boy. But you did not listen and now we are brought to account for his blood.” Now they did not know that Joseph understood them as there was an interpreter between them. As for Joseph, he withdrew and wept. Gospel: Mt 10:1–7 Jesus called his twelve disciples to him and gave them authority over the unclean spirits to drive them out and to heal every disease and sickness. These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddaeus; Simon, the Canaanite, and Judas Iscariot, the man who would betray him. Jesus sent these twelve on mission with the instruction: “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. “Go and proclaim this message: The kingdom of heaven is near.”

thursday Psalter: Week 2 14th Week in Ordinary Time

July

1st Reading: Gen 44:18–21, 23b–29; 45:1–5* Judah went forward and said, “My lord, allow your servant to speak. Do not be angry with your servant, Ps 105: 16-17, 18-19, 20-21 although you are equal to Pharaoh himself. .... You Remember the marvels then told us that if our youngest brother did not the Lord has done. come with us, we would not be admitted to your presence. All this we said to our father on returning there. So when he told us to come back and buy a little food, we said: ‘We cannot go down again unless our youngest brother is with us. ... Then my father said: ‘You know that my wife had two children. One went away from me and has surely been torn to pieces since I have not seen him anymore. If you take this one from me and something happens to him you will bring my gray hair in sorrow to the grave.’ Now Joseph could no longer control his feelings in the presence of all those standing by and he called out, “Leave my presence, everyone!” ... Joseph said to his brothers, “I am Joseph. Is my father still alive?” And his brothers could not answer because they were terrified at seeing him. Joseph said, “Come closer,” and they drew nearer. “I am Joseph your brother, yes, it’s me, the one you sold to the Egyptians. Now don’t grieve and reproach yourselves for selling me, because God has sent me before you to save your lives. After Jesus called the twelve, He gives the essential conditions of Gospel: Mt 10:7–15 such calling. On top of everything Jesus said to his disciples, “Go and proclaim this is the way they ought to carry message: The kingdom of heaven is near. Heal the the evangelizing task – the sick, bring the dead back to life, cleanse the lepers, proclamation of the Kingdom. and drive out demons. You received this as a gift, The work of evangelization from so give it as a gift. Do not carry any gold, silver or the very start involves experience copper in your purses. Do not carry a traveler’s bag, and witness. It is not enough to or an extra shirt, or sandals, or walking stick: workers proclaim the message that Jesus deserve their living. “When you come to a town or a is the Son of God and Savior. village, look for a worthy person and stay there until Therefore, our experience of you leave. “As you enter the house, wish it peace. If Christ must significantly transform the people in the house deserve it, your peace will our life. Let us not forget that the be on them; if they do not deserve it, your blessing calling comes from loving, caring will come back to you. “And if you are not welcomed person who transforms and brings and your words are not listened to, leave that house us to the fullness of life. If by our or that town and shake the dust off your feet. I assure life, people experience the loving you, it will go easier for the people of Sodom and presence of God, then that the Gomorrah on the day of judgment than it will for the work of evangelization has begun people of that town.” just as Jesus would want it.

friday

July

Ps 37:3-4, 18-19, 27-28, 39-40 The salvation of the just comes from the Lord.

The last paragraph of today’s gospel seems frightening. To someone who seriously follows the Lord and religiously lives his being a “Christian”, this is a very disturbing thought. We know for sure that all these will happen. Up and down the ages, we have seen, heard and read the fate of those who faithfully follow the Lord. We have followed the Lord, we have loved our neighbor, we serve in our parish community, we observe our Christian obligations, we get involve in acts of charity and this is what we will get? Jesus assures us today that He will be there in every inch of our pain, in every drop of tear we shed, in each moment of humiliation. He exhorts us not to worry because the Spirit will defend us and assist us every step of the way. So be faithful to Christ, hold on and live in the consoling thought that God will never abandon you.

Psalter: Week 2 14th Week in Ordinary Time

1st Reading: Gen 46:1–7, 28–30 Israel left with all he owned and reached Beersheba where he offered sacrifices to the God of his father Isaac. God spoke to Israel in visions that he had during the night, “Jacob! Jacob!” “Here I am,” he said. ‑“I am God, the God of your father. Do not be afraid to go to Egypt, for there I will make you into a great nation. ‑I will go with you to Egypt and I will bring you back again and Joseph’s hand will close your eyes.” Jacob left Beersheba and the sons of Israel carried Jacob their father with their little children and their wives in the wagons that Joseph had sent to fetch him. They also took their flocks and all that they had acquired in Canaan. And so it was that Jacob came to Egypt and with him all his family, his sons and his grandsons, his daughters and his granddaughters, in short all his children he took with him to Egypt. Jacob sent Judah ahead to let Joseph know he was coming and that he would soon arrive in the land of Goshen. Joseph got his chariot ready in order to meet Israel his father in Goshen. He presented himself, threw his arms around his father and wept on his shoulder for a long time. Israel said to Joseph, “Now I can die, for I have seen your face and know you are alive.” Gospel: Mt 10:16–23 Jesus said to his disciples, “Look, I send you out like sheep among wolves. You must be clever as snakes and innocent as doves. Be on your guard with respect to people, for they will hand you over to their courts and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of me, and so you may witness to them and the pagans. “But when you are arrested, do not worry about what you are to say and how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak; but it will be the Spirit of your Father in you. “Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of me, but whoever stands firm to the end will be saved. “When they persecute you in one town, flee to the next. For sure, you will not have gone through all the towns of Israel before the Son of Man comes.”

saturday Psalter: Week 2 14th Week in Ordinary Time

1st Reading: Gen 49:29–32; 50:15–26a* ... When Joseph’s brothers realized that their father was dead they said, “What if Joseph turns against us in hate because of the evil we did him?” So they sent word to Joseph saying, “Before he died your father told us to say this to you: Please forgive the crime and the sin of your brothers in doing evil to you. Forgive the crime of the servants of your father’s God.” When he was given the message, Joseph wept. His brothers went and threw themselves down before him. “We are your slaves,” they said. But Joseph reassured them, “Don’t be afraid! Am I in the place of God? ... I will provide for you and your little ones.” In this way he touched their hearts and consoled them. Joseph remained in Egypt together with all his father’s family. ... Then Joseph said to his brothers, “I am going to die, but God will surely remember you and take you from this country to the land he promised to Abraham, Isaac and Jacob.” Joseph then made the sons of Israel swear, saying, “When God comes to bring you out from here, carry my bones with you.”... Gospel: Mt 10:24–33 Jesus said to his apostles, “A student is not above his teacher, or a slave above his master. A student should be glad to become like his teacher, and the slave like his master. If the head of the family has been called Beelzebul, how much more the members of the family! So, do not be afraid of them. “There is nothing covered that will not be uncovered, and nothing hidden that will not be made known. What I am telling you in the dark, you must speak in the light. What you hear in private, proclaim from the housetops. Do not be afraid of those who kill the body, but have no power to kill the soul. Rather be afraid of him who can destroy both body and soul in hell. For only a few cents you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent. As for you, every hair of your head has been counted. So do not be afraid: you are worth much more than many sparrows. Whoever acknowledges me before others I will acknowledge before my Father in heaven. Whoever rejects me before others I will reject before my Father in heaven.”

July

Ps 105:1-2, 3-4, 6-7 Be glad you lowly ones; may your hearts be glad!

“Do not be afraid” Notice that this exhortation is repeated three times in today’s gospel. Such repetition seeks to demonstrate that God will be in charge of those who follow Him. He has made a promise and He will faithfully carry His promise. If we live in this constant awareness of his abiding presence, all our fears will gradually fade away. We just have to allow God to be God for us. No amount of human effort, can effect change and transformation without God by our side. So flee from the house of fear and head to the house of God’s love where even a strand of your hair will be left unharmed. Believe in his promise and fear no more.

1st Reading: Is 55:10–11 Thus says the Lord: As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is my word that goes forth out of my mouth: it will not return to me idle, but it shall accomplish my will, the purpose for which it has been sent. 2nd Reading: Rom 8:18–23 Brothers and sisters: “I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God. For if now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God. We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

Ps 65:10, 11, 12-13, 14 The seed that falls on good ground will yield a fruitful harvest. Gospel: Mt 13:1–23 (or Mt 13:1–9) Jesus left the house and sat down by the lakeside. As many people gathered around him, he got in a boat. There he sat while the whole crowd stood on the shore, and he spoke to them in parables about many things. Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon the sun rose the plants were scorched and withered because they had no roots. Again other seeds fell among thistles; and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop; some produced a hundredfold, others sixty and others thirty. If you have ears, then hear!” Then his disciples came to him with the question, “Why do you speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom

sunday Psalter: Week 3 15th Sunday in Ordinary Time

of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand. In them the words of the prophet Isaiah are fulfilled: Much as you hear, you do not understand; much as you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back and I would heal them. But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people would have longed to see the things you see, but they did not, and to hear the things you hear, but they did not hear it. Now listen to the parable of the sower. When a person hears the message of the Kingdom but without taking it to himself, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word and accepts it at once with joy. But such a person has no roots. No sooner is he harassed or persecuted because of the word, than he gives up. The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil it is the one who hears the word and understands it; this bears fruit and produces a hundred, or sixty, or thirty times more.”

July

Lectio • My word that goes forth out of my mouth: it will not return to me idle, but it shall accomplish my will. Meditatio • God’s Word will achieve its purpose. It will bear fruit no matter the obstacles and oppositions. Watch and marvel! Oratio • Let us allow the Word of God to sink and grow in us. Let us contemplate on the process of how the Word can transform our world. Actio • Take a piece of God’s Word like “peace” and “love” and repeat it like a mantra the whole day.

monday

July

Ps 124:1b-3, 4-6, 7-8 Our help is in the name of the Lord.

Make no mistake! Jesus is never against loving our parents. Jesus merely points out that following him entails radical love that calls for a radical commitment. It is a commitment to love Him and the cause of His Kingdom “more than” anyone or anything. This radical love for Jesus materially manifests in our will to carry our own crosses and sacrifice for others. This is not easy but it is possible. Jesus also left his family in order to serve the greater cause of the Kingdom. He did that for us when he embraced all our wounds and offered himself as a ransom for our salvation. His was a radical choice which sprung from a radical love. We are invited to do the same.

Psalter: Week 3 Benedict • 15th Week in Ordinary Time

1st Reading: Ex 1:8–14, 22 Then a new king who had not known Joseph came to power and said to his people, “The Israelites are more numerous and stronger than we are. Let us deal warily with them lest they increase still more and, in case of war, side with our enemy, fight against us and escape from the land.” So they set task-masters over them to oppress them with forced labor. In that way they built the storage towns of Pithom and Rameses. But the more they oppressed the Hebrews the more they increased and spread, until the Egyptians dreaded the Israelites and became ruthless in making them work. They made life bitter for them in hard labor with bricks and mortar and with all kinds of work in the fields. In all their work the Egyptians treated them harshly. Pharaoh then gave this order to all the people: “Every infant boy born to the Hebrews must be thrown into the Nile, but every girl may live.” Gospel: Mt 10:34—11:1 Jesus said to his apostles, “Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father and daughter against her mother; a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family. Whoever loves father or mother more than me is not worthy of me. And whoever loves son or daughter more than me is not worthy of me. And whoever does not take up his cross and come after me is not worthy of me. One who wants to benefit from his life will lose it; one who loses his life for my sake will find it. Whoever welcomes you welcomes me, and whoever welcomes me welcomes him who sent me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man because he is a just man will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is a disciple of mine, I assure you, he will not go unrewarded.” When Jesus had finished giving his twelve disciples these instructions, he went on from there to teach and to proclaim his message in their towns.

tuesday Psalter: Week 3 15th Week in Ordinary Time

1st Reading: Ex 2:1–15a* ... Now the daughter of Pharaoh came down to bathe in the Nile; her attendants meanwhile walked along the bank. When she saw the basket among the reeds, she sent her maidservant to fetch it. She opened the basket and saw the child—a boy, and he was crying! She felt sorry for him, for she thought: “This is one of the Hebrew children.” Then the sister of the child said to Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” Pharaoh’s daughter agreed, and the girl went to call the mother of the child. Pharaoh’s daughter said to her, “Take the child and nurse him for me and I will pay you.” So the woman took the child and nursed him and, when the child had grown, she brought him to Pharaoh’s daughter who adopted him as her son. And she named him Moses to recall that she had drawn him out of the water. After a fairly long time, Moses, by now a grown man, wanted to meet his fellow Hebrews. He noticed how heavily they were burdened and he saw an Egyptian striking a Hebrew, one of his own people. He looked around and seeing no one, he killed the Egyptian and hid him in the sand. ... When Pharaoh heard about it he tried to kill Moses, but Moses fled from Pharaoh and went to live in the land of Midian. There he sat down by a well. Gospel: Mt 11:20–24 Jesus began to denounce the cities in which he had performed most of his miracles, because the people there did not change their ways, “Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom on the day of judgment than for you.”

July

Ps 69:3, 14, 30-31, 33-34 Turn to the Lord in your need, and you will live.

Every gift from God is a value. He gives it to us for our own good and for our nourishment. God gives only what is best for us and he expects that we share His gifts to others. However, we fail to receive His many gifts the moment we refuse to see value in them. We have what we need. They are right there in front of us. We don’t see it because we are too occupied at our pursuit of petty things. Failure to appreciate God’s gifts makes us indifferent and ungenerous. There is no room for generosity in a clenched fist much less in an indifferent heart. We cannot share to others what we have, if our hands and our hearts are not open. When we receive the valuable gifts of God, we are expected to share them to others.

wednesday

July

Ps 103:1b-2, 3-4, 6-7 The Lord is kind and merciful.

Not very few have sought know ledge. Man’s intellectual pursuits have yielded, without doubt, a lot of good for the world. Yet many of our intellectual giants have ended without ever really satisfying “fully” their noble quest. What happened? What was lacking? Jesus offers us the answer. We cannot unpack His mysteries if we don’t have the right attitude towards our quest. It is in our humility and child-like disposition to accept what the Father reveals. Many of the answers to our questions have been painted by God already. He reveals to us His mysteries if only we are child-like enough to see meaning in them that will guide us towards Him.

Psalter: Week 3 Henry • 15th Week in Ordinary Time

1st Reading: Ex 3:1–6, 9–12 Moses pastured the sheep of Jethro, his fatherin-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of Yahweh appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?” Yahweh saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” Yahweh said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.” Moses hid his face lest his eyes look on God. The cry of the sons of Israel has reached me and I have seen how the Egyptians oppress them. Go now! I am sending you to Pharaoh to bring my people, the sons of Israel, out of Egypt.” Moses said to God, “Who am I that I should go to Pharaoh and bring the people of Israel out of Egypt?” God replied, “I will be with you and this will be the sign that I have sent you. When you have brought the people out of Egypt, you will worship God on this mountain.” Gospel: Mt 11:25–27 On one occasion Jesus said, “Father, Lord of heaven and earth, I praise you, because you have hidden these things from the wise and learned and revealed them to simple people. Yes, Father, this is what pleased you. “Everything has been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.”

thursday Psalter: Week 3 15th Week in Ordinary Time • Kateri Tekakwitha

1st Reading: Ex 3:13–20 Moses answered God, “If I go to the Israelites and say to them: ‘The God of your fathers has sent me to you,’ they will ask me: ‘What is his name?’ What shall I answer them?” God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel: ‘I AM sent me to you.” God then said to Moses, “You will say to the Israelites: ‘YAHWEH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be my name forever, and by this name they shall call upon me for all generations to come. Go! Call together the elders of Israel and say to them, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob appeared to me and said: I have seen and taken account of how the Egyptians have treated you, and I mean to bring you out of all this oppression in Egypt and take you to the land of the Canaanites, a land flowing with milk and honey.’ The elders of Israel will listen to you and, with them, you shall go to the palace of the king of Egypt and say to him: ‘The God of the Hebrews, Yahweh, has met with us. Now let us go a three days’ journey into the wilderness to sacrifice to Yahweh our God.’ I well know that the king of the Egyptians will not allow you to go unless he is forced to do so. I will therefore stretch out my hand and strike Egypt in extraordinary ways, after which he will let you go. Gospel: Mt 11:28–30 Jesus said, “Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Take my yoke upon you and learn from me for I am gentle and humble of heart; and you will find rest. For my yoke is good and my burden is light.”

July

Ps 105:1 and 5, 8-9, 24-25, 26-27 The Lord remembers his covenant for ever.

Honestly, to whom do we run to whenever we are in pain? When we are beset by problems, doubts, confusion and weighed down by our own battles, do we run to God? Many of us prefer to seek comfort and relief from professional counselors, yoga, Zen etc. Not that they are bad. They are indeed legitimate ways that can help us. However we must not forget that we have a Father who loves us so much. He wants us to come to Him for we are His children. We can find comfort in Him because we are always welcome to stretch our arms and put our worries to rest. God offers us His Heart, His home, His presence as places of soothing encounter. Let us not make God the last resort. Run towards home, to your heavenly Father and be at rest.

friday

July

Psalter: Week 3 Bonaventure • 15th Week in Ordinary Time

1st Reading: Ex 11:10—12:14* ... Yahweh spoke to Moses and Aaron in the land of Ps 116:12-13, 15 and 16bc, 17-18 Egypt and said, “This month is to be the beginning of I will take the cup of salvation, all months, the first month of your year. Speak to the and call on the name of the Lord. community of Israel and say to them: On the tenth day of this month let each family take a lamb, a lamb for each house. ... You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat. That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs. ... And this is how you will eat: with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a passover in honor of Yahweh. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all the gods of Egypt, I, Yahweh! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal In the Christian life, love is the plague when I strike Egypt. ... highest value – the norm par excellence. Our human laws are Gospel: Mt 12:1–8 good and we ought to abide by It happened that Jesus walked through the wheat them because they are purposely fields on a sabbath. His disciples were hungry, and promulgated to serve the began to pick some heads of wheat and crush them common good. However, if our to eat the grain. When the Pharisees noticed this, they laws are tainted by the selfishness said to Jesus, “Look at your disciples; they are doing and the promotion of a select what is prohibited on the sabbath!” few, they become irrational and Jesus answered, “Have you not read what David did inhuman. Jesus exalts love as when he and his men were hungry? He went into the the primordial norm that ought house of God, and they ate the bread offered to God, to govern our life when we are although neither he nor his men had the right to eat faced with adulterated/defected it, but only the priests. And have you not read in the laws. He invites us to live the Law that on the Sabbath the priests in the Temple gospel by being loyal to our break the Sabbath rest, yet they are not guilty? adherence to Him and to the “I tell you, there is greater than the Temple here. If good of our brethren. Such loyalty you really knew the meaning of the words: It is mercy and preference can overcome I want, not sacrifice, you would not have condemned whatever form of unhealthy the innocent. normative imposition. “Besides the Son of Man is Lord of the Sabbath.”

saturday Psalter: Week 3 15th Week in Ordinary Time • Our Lady of Mount Carmel

1st Reading: Ex 12:37–42 The Israelites left Rameses for Succoth, about six hundred thousand of them on the march, counting the men only, and not the children. A great number of other people of all descriptions went with them, as well as sheep and cattle in droves. With the dough they had brought with them from Egypt, they made cakes of unleavened bread. It had not risen, for when they were driven from Egypt they could not delay and had not even provided themselves with food. The Israelites had been in Egypt for four hundred and thirty years. It was at the end of these four hundred and thirty years to the very day that the armies of Yahweh left Egypt. This is the watch for Yahweh who brought Israel out of Egypt. This night is for Yahweh, and all the Israelites are also to keep vigil on this night, year after year, for all time. Gospel: Mt 12:14–21 The Pharisees went out and made plans to get rid of Jesus. As he was aware of the plot, he went away from that place. Many people followed him and he cured all who were sick. Then he gave them strict orders not to make him known. In this way Isaiah’s prophecy was fulfilled: “Here is my servant whom I have chosen, the one I love, and with whom I am pleased. I will put my Spirit upon him and he will announce my judgment to the nations. “He will not argue or shout, nor will his voice be heard in the streets. The bruised reed he will not crush, nor snuff out the smoldering wick. He will persist until justice is made victorious and in him all the nations will put their hope.”

July

Ps 136:1 and 23-24, 10-12, 13-15 His mercy endures for ever.

“Today we start a great enterprise” More than 160 years ago, these words were uttered and heard in one of the rooms of the seminary of Vic, Spain. It was uttered by a Spirit-filled man in an intimate gathering of six friends who dreamed and shared a vision to be Servants of the Word. This group grew and has spread all over the word. These are the men on fire whom we now call as “Claretian Missionaries.” They are men whose spirituality has been shaped and defined as burning with the fire of Divine Love, who spreads its flames wherever they go and who ardently endeavors to use all possible means to set everyone on fire with God’s love.

1st Reading: Wis 12:13,16–19 There is no other god besides you, one who cares for everyone, who could ask you to justify your judgments. Your strength is the source of your justice and because you are the Lord of all, you can be merciful to everyone. To those who doubt your sovereign power you show your strength and you confound the insolence of those who ignore it. But you, the Lord of strength, judge with prudence and govern us with great patience, because you are able to do anything at the time you want. In this way you have taught your people that a righteous person must love his human fellows; you have also given your people cause for hope by prompting them to repent of their sin. 2nd Reading: Rom 8:26–27 Brothers and sisters, we are weak, but the Spirit comes to help us. How to ask? And what shall we ask for? We do not know, but the spirit intercedes for us without words, as if with groans. And He who sees inner secrets knows the desires of the Spirit, for Ps 86:5-6, 9-10, 15-16 he asks for the holy ones what is pleasing Lord, you are good and forgiving. to God. Gospel: Mt 13:24–43 (or Mt 13:24–30) Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat and left. “When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said: ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?’ “He answered them: ‘This is the work of an enemy.’ They asked him: ‘Do you want us

to go and pull up the weeds?’ He told them: ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers: Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.” Jesus put another parable before them, “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. “It is smaller than all other seeds, but once it has fully grown, it is bigger than any

sunday Psalter: Week 4 16th Sunday in Ordinary Time

garden plant; like a tree, the birds come and rest in its branches.” He told them another parable, “The kingdom of heaven is like the yeast that a woman took and buried in three measures of flour until the whole mass of dough began to rise.” Jesus taught all this to the crowds by means of parables; he did not say anything to them without using a parable. So what the Prophet had said was fulfilled: I will speak in parables. I will proclaim things kept secret since the beginning of the world. Then he sent the crowds away and went into the house. And his disciples came to him saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The one who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the Kingdom; the weeds are those who follow the evil one. The enemy who sows them is the devil; the harvest is the end of time and the workers are the angels. “Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send his angels, and they will weed out of his kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear.”

July

Lectio • There is no other God besides you, one who cares for everyone. Meditatio • God’s care and compassion includes everyone, in spite of and despite our sins and failures! Oratio • Let us embrace both the good and bad in us and others so that we can truly be people of reconciliation. Actio • Try to overcome the human tendency to be afraid or even hate those who are not like us.

monday

July

Ex 15:1bc-2, 3-4, 5-6 Let us sing to the Lord; he has covered himself in glory.

Miracles do happen. In fact, news of miracles spread like a brush fire and we oftentimes rush to the site as soon as we can. What is the place of miracles in our faith? Jesus did perform a lot of wonders in the world. However, Jesus made them happen not in order to convince us about Him using spectacular force. Jesus never wanted that we follow Him simply because He can amaze us with His power. Faith is certainty in our adhesion to Jesus’ words, teachings and deeds. What miracles do is to place us in a good disposition that such words and teaching can become a reality.

Psalter: Week 4 Camillus de Lellis • 16th Week in Ordinary Time

1st Reading: Ex 14:5–18* ... Yahweh had hardened the mind of Pharaoh, king of Egypt, who set out in pursuit of the Israelites as they marched forth triumphantly. The Egyptians—all the chariots and horses of Pharaoh, his horsemen and his army—gave chase and caught up with them when they had encamped by the sea near Pihahiroth, facing Baalzephon. The Israelites saw the Egyptians marching after them: Pharaoh was drawing near. They were terrified and cried out to Yahweh. ... Moses said to the people, “Have no fear! Stay where you are and see the work Yahweh will do to save you today. The Egyptians whom you see today, you will never see again! Yahweh will fight for you and all you have to do is to keep still.” Yahweh said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am Yahweh when I gain glory for myself at the cost of Pharaoh and his army!” Gospel: Mt 12:38–42 Some teachers of the Law and some Pharisees spoke up, “Teacher, we want to see a sign from you.” Jesus answered them, “An evil and unfaithful people want a sign, but no sign will be given them except the sign of the prophet Jonah. In the same way that Jonah spent three days and three nights in the belly of the monster fish, so will the Son of Man spend three days and three nights in the depths of the earth. “At the judgment, the people of Niniveh will rise with this generation and condemn it, because they reformed their lives at the preaching of Jonah, and here there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to listen to the wisdom of Solomon, and here there is greater than Solomon.”

tuesday Psalter: Week 4 16th Week in Ordinary Time

1st Reading: Ex 14:21—15:1* Moses stretched his hand over the sea and Yahweh made a strong east wind blow all night and dry up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea. It happened that in the morning watch, Yahweh in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for Yahweh is fighting for them against Egypt.” Then Yahweh said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over their chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, Yahweh swept them into the sea. ... On that day Yahweh delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders Yahweh had done for them against Egypt, and the people feared Yahweh. They believed in Yahweh and in Moses, his servant. Then Moses and the people sang this song to Yahweh: I will sing to Yahweh, the glorious one, horse and rider he has thrown into the sea. Gospel: Mt 12:46–50 While Jesus was still talking to the people, his mother and his brothers wanted to speak to him and they waited outside. So someone said to him, “Your mother and your brothers are just outside; they want to speak with you.” Jesus answered, “Who is my mother? Who are my brothers?” Then he pointed to his disciples and said, “Look! Here are my mother and my brothers. Whoever does the will of my Father in heaven is for me brother, sister, or mother.”

July

Ex 15:8-9, 10 and 12, 17 Let us sing to the Lord; he has covered himself in glory.

The Word of God is both affective and effective. The gospel stirs our conscience and prods us to accomplish what it suggests. It means that we have to do something out of what we have received from Jesus. The lessons we learn from His teachings are not meant just to feed our minds with sober thoughts. Rather, they must be elevated to its true beauty in the exercise of good deeds. It is not enough to confess that we believe in the commandment “to love our enemies” on a purely cognitive way void of any solid action. True enough, the Word of God comforts us but also moves us to fruition. B

wednesday

July

Ps 78:18-19, 23-24, 25-26, 27-28 The Lord gave them bread from heaven.

Today’s parable calls us to cultivate our inner life. When we are ready to receive God’s patient mentoring, we attain great advantage in advancing our way towards Him. We are called to be docile learners by nurturing our desire to cooperate with His grace. God has planted in each of us such desire. It is our task to water it every day through our willingness to listen to His words and our selfless service towards others. Growth in the spiritual life is possible when the seed within us matures and brings fruition pleasing to the Father.

Psalter: Week 4 16th Week in Ordinary Time

1st Reading: Ex 16:1–5, 9–15* ... In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of Yahweh in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!” Yahweh then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow my teaching or not. On the sixth day when they prepare what they have brought in, they will find that there is twice as much as they gather each day.” Then Moses directed Aaron to say to the whole community of Israel, “Draw near to Yahweh for he has heard your complaints.” ... Then Yahweh spoke to Moses, “I have heard the complaints of Israel. Speak to them and say: Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am Yahweh, your God!” In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted, there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they didn’t know what it was. Moses told them, “It is the bread that Yahweh has given you to eat.” Gospel: Mt 13:1–9 Jesus left the house and sat down by the lakeside. As many people gathered around him, he got in a boat. There he sat while the whole crowd stood on the shore, and he spoke to them in parables about many things. Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon the sun rose the plants were scorched and withered because they had no roots. Again other seeds fell among thistles; and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop; some produced a hundredfold, others sixty and others thirty. If you have ears, then hear!”

thursday Psalter: Week 4 16th Week in Ordinary Time • Lawrence of Brindisi

1st Reading: Ex 19:1-2, 9–11, 16–20b* ... Yahweh spoke to Moses, “I am going to come to you in a dense cloud so that the people may hear me speaking with you and trust you always.” Then Moses related to Yahweh what the people had said. Again Yahweh spoke to Moses, “Go to the people and have them sanctified today and tomorrow; let them wash their garments and be ready for the third day. For on the third day Yahweh will come down on Mount Sinai in the sight of all the people. On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a‑very loud trumpet blast was heard. ... Mount Sinai was completely covered in smoke because Yahweh had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the trumpet became louder and louder. Moses spoke and God replied in thunder. When Yahweh had come down to the summit of Mount Sinai, God called Moses who went to the summit. Gospel: Mt 13:10–17 Jesus’ disciples came to him with the question, “Why do you speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand. “In them the words of the prophet Isaiah are fulfilled: Much as you hear, you do not understand; much as you see, you do not perceive. “For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back and I would heal them. “But blessed are your eyes because they see, and your ears, because they hear. “For I tell you that many prophets and upright people would have longed to see the things you see, but they did not, and to hear the things you hear, but they did not hear it.”

July

Dn 3:52, 53, 54, 55, 56 Glory and praise for ever!

“For the heart of this people has grown dull!” The best way to get to people is to penetrate where it counts most - the heart. The heart is where Jesus’ words can effectively transform us and make us better persons. Sadly, many of us have refused to open our hearts. We have locked its beatings and have consequently made it dull. CS Lewis warns us about this danger when he wrote: “if you want to make sure of keeping your heart intact you must give it to no one...wrap it carefully; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, and irredeemable.”

friday

July

Ps 63:2, 3-4, 5-6, 8-9 My soul is thirsting for you, O Lord my God.

The encounter of Jesus and Magdalene is a beautiful episode of love’s recognition. Mary came to her senses the moment Jesus uttered her name. There, love was enflamed by the recognition of the beloved and her eyes were opened. Like Magdalene, our recognition of God’s presence will be awakened when deep in our hearts we genuinely pined for Him. Thus, when all our senses, desires and our whole being are directed to that hoped encounter with the Lord, we will surely recognize Him. There is no greater consolation to our enduring wait than the love we carry for the Lord.

Psalter: Proper Mary Magdalene

1st Reading: Song 3:1–4b (or 2 Cor 5:14–17) On my bed at night I looked for the one I love, I sought him without finding him; I called him and he did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart… I sought him without finding him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart. I held him and would not let him go till I had brought him to my mother’s house to the room of her who conceived me. Gospel: Jn 20:1–2, 11–18 On the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning, while it was still dark and she saw that the stone blocking the tomb had been moved away. She ran to Peter and the other disciple whom Jesus loved. And she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.” Mary stood weeping outside the tomb, and as she wept she bent down to look inside; she saw two angels in white sitting where the body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I don’t know where they have put him.” As she said this, she turned around and saw Jesus standing there, but she did not recognize him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought it was the gardener and answered him, “Lord, if you have taken him away, tell me where you have put him, and I will go and remove him.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni” – which means, Master. Jesus said to her, “Do not cling to me; you see I have not yet ascended to the Father. But go to my brothers and say to them: I am ascending to my Father, who is your Father, to my God, who is your God.” So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what he said to me.”

saturday Psalter: Week 4 16th Week in Ordinary Time • Bridget

1st Reading: Ex 24:3–8 Moses came and told the people all the words of Yahweh and all his laws. The people replied with one voice: “Everything that Yahweh has said, we shall do.” Moses wrote down all the words of Yahweh, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to Yahweh. And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that Yahweh said we shall do and obey.” Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the covenant that Yahweh has made with you in accordance with all these words.” Gospel: Mt 13:24–30 Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?’ He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers: Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.’”

July

Ps 50:1b-2, 5-6, 14-15 Offer to God a sacrifice of praise.

God treats us with profound patience. God knows the day when we pledge loyalty to Him only to be broken just before the sun is down. God has been patiently enduring our inconsistencies, our broken promises, our failed resolutions, not least, our wavering faith in Him. God allows this dynamic because He knows that even the worst in us deserves hope. He still believes in our innate goodness despite our imperfections. God gives us countless chances to be better. He forgives our misgivings, accepts our weaknesses and even embraces our wounds. He prods us through His grace so that we can pick ourselves up from the ground where we have fallen. He has sworn to love us.

1st Reading: 1 K 3:5, 7–12 Yahweh appeared to Solomon in a dream and said, “Ask what you want me to give you.” Solomon answered, “O Yahweh my God, you have made your servant king in place of David my father, although I am but a young boy who does not know how to undertake anything. Meantime, your servant is in the midst of your people whom you have chosen—a people so great that they can neither be numbered nor counted. “Give me, therefore, an understanding mind in governing your people that I may discern between good and evil. For who is able to govern this multitude of people of yours?” Yahweh was pleased that Solomon had made this request. And he told him, “Because you have requested this rather than long life or wealth or even vengeance on your enemies; indeed, because you have asked for yourself understanding to discern what is right, I shall grant you your request. I now give you a wise and discerning mind such as no one has had before you nor anyone after you shall ever have.”

Ps 119:57, 72, 76-77, 127-128, 129-130 Lord, I love your commands. 2nd Reading: Rom 8:28–30 Brothers and sisters, we know that in everything God works for the good of those who love him, whom he has called according to his plan. Those whom he knew beforehand, he has also predestined to be like his Son, similar to him, so that he may be the Firstborn among many brothers and sisters. And so, those whom God predestined he called, and those whom he called he makes righteous, and to those whom he makes righteous he will give his Glory.

sunday Psalter: Week 1 17th Sunday in Ordinary Time

Gospel: Mt 13:44–52 (or Mt 13:44–46) Jesus said to the crowds, “The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field. “Again the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it. “Again, the kingdom of heaven is like a big fishing net let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish in buckets, but throw the worthless ones away. That is how it will be at the end of time; the angels will go out to separate the wicked from the just and throw them into the blazing furnace, where they will weep and gnash their teeth.” Jesus asked, “Have you understood all these things?” “Yes,” they answered. So he said to them, “You will see that every teacher of the Law who becomes a disciple of the Kingdom is like a householder who can produce from his store things both new and old.”

July

Lectio • Those whom God predestined he called, and those whom he called he makes righteous, and to those whom he makes righteous he will give his Glory. Meditatio • God gives us a precious gift - his wisdom and knowledge - to do great things for His greater honor and glory! Oratio • Let us be convinced that our calling and consecration are not privileges but a challenge to do our ultimate purpose in life. Actio • St. Augustine said that who we are is God’s gift to us, what we make of ourselves is our gift to God. What kind of gift are we making of ourselves?

monday

July

Ps 126:1bc-2ab, 2cd-3, 4-5, 6 Those who sow in tears shall reap rejoicing.

Many want to be great. Yet many close their eyes before the opportunity to serve. The privileged place of greatness in the Christian life can only be found in service. This is what makes us great before God. While the world pushes at us to be on top, to control, to dominate and rule, the Gospel invites us to bend our knees and serve. We know that the desire for power is all too strong and tempting. Yet Jesus reminds us that we can vanquish all of these if we are willing to follow his example. Jesus is our Lord, the One who became the servant of all.

Psalter: Proper James, Apostle

1st Reading: 2 Cor 4:7–15 However, we carry this treasure in vessels of clay, so that this all surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed. At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us. For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you. We have received the same spirit of faith referred to in Scripture that says: I believed and so I spoke. We also believe and so we speak. We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into his presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God. Gospel: Mt 20:20–28 The mother of James and John came to Jesus with her sons, and she knelt down to ask a favor. Jesus said to her, “What do you want?” And she answered, “Here you have my two sons. Grant that they may sit, one at your right and one at your left, when you are in your kingdom.” Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink my cup, but to sit at my right or at my left is not for me to grant. That will be for those for whom the Father has prepared it.” The other ten heard all this and were angry with the two brothers. Then Jesus called them to him and said, “You know that the rulers of the nations act as tyrants, and the powerful oppress them. It shall not be so among you; whoever wants to be more important in your group shall make himself your servant. And if you want to be first, make yourself the servant of all. “Be like the Son of Man who has come, not to be served but to serve and to give his life to redeem many.”

tuesday Psalter: Week 1 Joachim and Ann

1st Reading: Sir 44:1, 10–15 Let us now glorify illustrious men, the ancestors of our people. But now consider the godly men whose good deeds have not been forgotten. Those who came after them benefited from the rich legacy they left; their race remained faithful to the Covenant, their children followed their example. Their family will endure forever and never will its glory be tarnished. Their bodies were buried in peace but their memory lives through generations. People will speak of their wisdom and the assembly will celebrate their praise.

July

Ps 132:11, 13-14, 17-18 God will give him the throne of David, his father.

Gospel: Mt 13:16–17 Jesus said to his disciples, “But blessed are your eyes because they see, and your ears, because they hear. “For I tell you that many prophets and upright people would have longed to see the things you see, but they did not, and to hear the things you hear, but they did not hear it.”

A disciple is one who learns from the master. In the Christian faith, Jesus is our master in whom we will never run out of things to learn. In this sense, being a Christian means being a constant disciple of Christ. Jesus is willing to walk with us and to teach us. Christian discipleship demands two things. First, is to focus our gaze on Him (contemplation). If we dwell in His presence, we are assured that we will never go astray. Second, is to listen to Him (obedience). This means that we submit to His wisdom and heed His precepts. Thus, a disciple is one who keeps his gaze towards the master and surrenders his will and intellect to Him.

wednesday

July

Ps 99:5,6, 7, 9 Holy is the Lord our God.

We are accustomed to think that God is the treasure hidden in the field. Likewise, we consider God to be the finest and most beautiful pearl worthy of having. We work our way in order to reach God and be with Him. Yet the reverse can also be true. A monk once preached that we too can be that hidden treasure and we can be that fine pearl. God is the trader who sold and gave up everything that He has just to have us. He is a Father who desires to be with his sons and daughters. He is also the greatest lover who will never think twice of abandoning everything just to be with his beloved. This is how great God’s love for us; he gave up His life, His breath for all of us.

Psalter: Week 1 17th Week in Ordinary Time

1st Reading: Ex 34:29–35 When Moses came down from Mount Sinai, with the two slabs of the Statement in his hands, he was not aware that the skin of his face was radiant after speaking with Yahweh. Aaron and all the sons of Israel saw that Moses’ face was radiant and they were afraid to go near him. But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards all the Israelites came near and he told them all that Yahweh had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face. Whenever Moses went before Yahweh to speak with him, he took off the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with Yahweh. Gospel: Mt 13:44–46 Jesus said to the crowds, “The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field. “Again the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.”

thursday Psalter: Week 1 17th Week in Ordinary Time

July

1st Reading: Ex 40:16–21, 34–38 Moses did this; he did exactly as Yahweh had commanded him. The Holy Tent was set up on the Ps 84: 3, 4, 5-6a and 8a, 11 first day of the first month in the second year. Moses How lovely is your dwelling place, set up the Holy Tent. He fixed the bases for it, put O Lord, mighty God! up its frames, put its crossbars in position, set up its posts. He spread the tent over the Holy Tent and on top of this the covering for the tent, as Yahweh had commanded Moses. He took the Statement and placed it inside the ark. He set the poles to the ark in place and put the mercy Seat on it. He brought the ark into the Holy Tent and put the screening veil in place; thus he screened the ark of Yahweh, as Yahweh had commanded Moses. Then the cloud covered the Tent of Meeting and the Glory of Yahweh filled the Holy Tent. Moses could not enter the Tent of Meeting because of the cloud that rested on it and because of the Glory of Yahweh that filled the Holy Tent. At every stage of their journey, whenever the cloud rose from the Holy Tent the people of Israel would continue their march. If the cloud did not rise, they waited and would not move their camp until it did. For the cloud rested on the Holy Tent by day, and a fire shone within the cloud by night for all the House We all carry a saint and a sinner of Israel to see. And so it was for every stage of their within us. At times we feel like a journey. rubber band being pulled into two separate directions. We Gospel: Mt 13:47–53 have the choice to do well and Again, the kingdom of heaven is like a big fishing to harm. Such human reality net let down into the sea, in which every kind of fish will inevitably leave us often to has been caught. When the net is full, it is dragged disconcertment. Today the gospel ashore. Then they sit down and gather the good invites us to harness our power fish in buckets, but throw the worthless ones away. for discernment.The exercise of That is how it will be at the end of time; the angels discernment in our Christian life will go out to separate the wicked from the just and leads us to look into our personal throw them into the blazing furnace, where they will desires and see whether such weep and gnash their teeth.” Jesus asked, “Have you desires are congruent to that of understood all these things?” “Yes,” they answered. God’s. We have to be in touch So he said to them, “You will see that every teacher with ourselves, our concerns, our of the Law who becomes a disciple of the Kingdom passions and even our fears if we is like a householder who can produce from his store are to make a good discernment. things both new and old.” When Jesus had finished We also need to be open to listen these parables, he left the place. to the Word of God even if at times it is difficult to accept.

friday

July

Psalter: Week 1 Martha

1st Reading: Lev 23:1, 4–11, 15–16, 27, 34b–37* Yahweh spoke to Moses, ... At twilight on the Ps 81:3-4, 5-6, 10-11ab fourteenth day of the first month is Yahweh’s Passover. Sing with joy to God our help. And on the fifteenth day of this month it is Yahweh’s feast of Unleavened Bread. For seven days you shall eat bread without leaven. On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to Yahweh and on the seventh day you shall hold a sacred assembly and do no work of a worker.” ... “The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to Yahweh. “Speak to the Israelites and say to them: The fifteenth day of this seventh month shall be the feast of Tents for Yahweh, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to Yahweh. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to Yahweh. It is a day of solemn assembly in which you shall do no work of a worker. These are the appointed feasts of Yahweh in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to Yahweh, according to We all need to belong. It is painful the ritual of each day. not to be recognized. It is even more painful not to be recognized Gospel: Mt 13:54–58 and accepted by our own. Our Jesus went to his hometown and taught the people collective experience tells us in their synagogue. They were amazed and said, that it is oftentimes those people “Where did he get this wisdom and these special we love who can hurt us the powers? 55 Isn’t he the carpenter’s son? Isn’t Mary his most. Those whom we expect to mother and aren’t James, Joseph, Simon and Judas understand us, accept us and love his brothers? 56 Aren’t all his sisters living here? How us may hurt us so badly that even did he get all this?” 57 And so they took offense at just the thought of it is unbearable him. enough. When those we deeply Jesus said to them, “The only place where prophets love reject us, they break our are not welcome is their hometown and in their own heart. However, this should not family.” And he did not perform many miracles there hold us back from loving them. because of their lack of faith. Our experience of pain brought by rejection should lead us to a choice of greater love.

saturday Psalter: Week 1 17th Week in Ordinary Time • Peter Chrysologus

1st Reading: Lev 25:1, 8–17* Yahweh spoke to Moses on Mount Sinai: When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land. Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. ... This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation. In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbor or buy something from him, do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbor and according to the number of years left for harvesting crops he shall sell to you. ... So you shall not wrong one another but you shall fear your God, for I am Yahweh, your God. Gospel: Mt 14:1–12 On one occasion the news about Jesus reached King Herod. And he said to his servants, “This man is John the Baptist. John has risen from the dead, and that is why miraculous powers are at work in him.” Herod had, in fact, ordered that John be arrested, bound in chains and put in prison because of Herodias, the wife of his brother Philip. For John had said to him, “It is not right for you to have her as wife.” Herod wanted to kill him but he did not dare, because he feared the people who regarded John as a prophet. On Herod’s birthday the daughter of Herodias danced in the midst of the guests; she so delighted Herod that he promised under oath to give her anything she asked. The girl, following the advice of her mother, said, “Give me the head of John the Baptist here on a dish.” The king was very displeased, but because he had made this promise under oath in the presence of the guests, he ordered it to be given her. So he had John beheaded in prison and his head brought on a dish and given to the girl. The girl then took it to her mother. Then John’s disciples came to take his body and bury it. And they went to bring the news to Jesus.

July

Ps 67:2-3, 5, 7-8 O God, let all the nations praise you!

When we live a disciplined and principled life, often the circumstances of life will test us. Confronted by two unpleasant choices, we must remain faithful to the discipline we have built our life upon and the right principles that govern it. The moment we compromise our convictions in exchange for pleasing others, we betray everything that what we have patiently worked for. This may lead us to falsity and selfalienation. Jesus exhorts us to stand by our principles of right living and allow them to guide our daily life. Only then can we truly say that we have been loyal to the God of truth.

1st Reading: Is 55:1–3 Thus says the Lord: Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labor for what does not satisfy? Listen to me, and you will eat well; you will enjoy the richest of fare. Incline your ear and come to me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you my promises to David. 2nd Reading: Rom 8:35, 37–39 Brothers and sisters, who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword? No, in all of this we are more than conquerors, thanks to him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither

Ps 145:8-9, 15-16, 17-18 The hand of the Lord feeds us; he answers all our needs. the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord. Gospel: Mt 14:13–21 On hearing about the death of John the Baptist, Jesus set out secretly by boat for a secluded place. But the people heard of it, and they followed him on foot from their towns. When Jesus went ashore, he saw the crowd gathered there and he had compassion on them. And he healed their sick. Late in the afternoon, his disciples came to him and said, “We are in a lonely place and it is now late. You should send these people away, so they can go to the villages and buy something for themselves to eat.”

sunday Psalter: Week 2 18th Sunday in Ordinary Time

July

But Jesus replied, “They do not need to go away; you give them something to eat.” They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to me.” Then he made everyone sit down on the grass. He took the five loaves and the two fishes, raised his eyes to heaven, pronounced the blessing, broke the loaves and handed them to the disciples to distribute to the people. And they all ate, and everyone had enough; then the disciples gathered up the leftovers, filling twelve baskets. About five thousand men had eaten there besides women and children.

Lectio • Brothers and sisters, who shall separate us from the love of Christ? Meditatio • God provides for our needs, we have all that we need to do the good we are intended to do. Oratio • Sometimes we don’t have the energy to fulfill our mission. Let us plug into the source of our strength. Actio • Celebrate the moments when we have really done something good for God.

monday

August

Ps 81:12-13, 14-15, 16-17 Sing with joy to God our help.

The Israelites were weary of the manna, which God made for them, even though it was wholesome and nourishing food. It cost them no money and the labor of gathering it was very little indeed. Yet, they would not be satisfied unless they had flesh to eat. Those of us, who should be happy, often make ourselves miserable by the lack of contentment in our lives. We give away to the carnal mind, when all we seek are the delights and satisfaction of our senses. It is appalling that some of us have too much food, while the large majority of people have too little, even for survival. We need to start planning for a world that is a better place for ourselves and our children.

Psalter: Week 2 Alphonsus Liguori • 18th Week in Ordinary Time

1st Reading: Num 11:4b–15* Now the rabble that was among them had greedy desires and even the Israelites wept and said, “Who will give us meat to eat? We remember the fish we ate without cost in Egypt, the cucumbers, the melons, the leeks, the onions and garlic. Now our appetite is gone; there’s nothing to look at, nothing but manna.” ... Moses heard the people crying, family by family at the entrance to their tent and Yahweh became very angry. This displeased Moses. Then Moses said to Yahweh, “Why have you treated your servant so badly? Is it because you do not love me that you burdened me with this people? Did I conceive all these people and did I give them birth? And now you want me to carry them in my bosom as a nurse carries an infant, to the land you promised on oath to their fathers? Where would I get meat for all these people, when they cry to me saying: ‘Give us meat that we may eat?’ I cannot, myself alone, carry all these people; the burden is too heavy for me. Kill me rather than treat me like this, I beg of you, if you look kindly on me, and let me not see your anger.” Gospel: Mt 14:13–21 On hearing this, Jesus set out secretly by boat for a secluded place. But the people heard of it, and they followed him on foot from their towns. When Jesus went ashore, he saw the crowd gathered there and he had compassion on them. And he healed their sick. Late in the afternoon, his disciples came to him and said, “We are in a lonely place and it is now late. You should send these people away, so they can go to the villages and buy something for themselves to eat.” But Jesus replied, “They do not need to go away; you give them something to eat.” They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to me.” Then he made everyone sit down on the grass. He took the five loaves and the two fishes, raised his eyes to heaven, pronounced the blessing, broke the loaves and handed them to the disciples to distribute to the people. And they all ate, and everyone had enough; then the disciples gathered up the left-overs, filling twelve baskets. About five thousand men had eaten there besides women and children.

tuesday

Psalter: Week 2 Eusebius of Vercelli/Peter Julian Eymard

1st Reading: Num 12:1–13* ... Yahweh came down in the pillar of cloud and, standing at the door of the Tent, called Aaron and Miriam. They both went out and he said, “Listen carefully to what I say, If there is a prophet among you, I reveal myself to him in a vision and I speak to him in a dream. It is not so for my servant, Moses, my trusted steward in all my household. To him I speak face to face, openly, and not in riddles, and he sees the presence of Yahweh. Why then did you not fear to speak against my servant, against Moses?” Yahweh became angry with them and he departed. The cloud moved away from above the Tent and Miriam was there white as snow with leprosy. Aaron turned towards Miriam and he saw that she was leprous. And he said to Moses, “My lord, I beg you, do not charge us with this sin that we have foolishly committed. Let her not be like the stillborn whose flesh is half-eaten when it comes from its mother’s womb.” ... Gospel: Mt 14: 22-36* ... And having sent the people away, he went up the mountain by himself to pray. At nightfall, he was there alone. ... At daybreak, Jesus came to them walking on the lake. When they saw him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once Jesus said to them, “Courage! Don’t be afraid. It’s me!” Peter answered, “Lord, if it is you, command me to come to you walking on the water.” Jesus said to him, “Come.” And Peter got out of the boat, walking on the water to go to Jesus. But, in face of the strong wind, he was afraid and began to sink. So he cried out, “Lord, save me!” Jesus immediately stretched out his hand and took hold of him, saying, “Man of little faith, why did you doubt?” As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus saying, “Truly, you are the Son of God!” They came ashore at Gennesareth. The local people recognized Jesus and spread the news throughout the region. So they brought all the sick to him, begging him to let them touch just the fringe of his cloak. All who touched it became perfectly well.

August

Ps 51:3-4, 5-6ab, 6cd-7, 12-13 Be merciful, O Lord, for we have sinned.

Miriam and Aaron’s criticism took place at a time when the responsibilities of leading so many people in such harsh conditions were wearing Moses down. What he needed most was encouragement and help with leadership. God saw the devastating effect this was having on Moses and wanted to hear His opinion of Moses. The application of this passage is clear for us: why are we not afraid to speak against God’s servants? Those, who serve as leaders in our Church, should command our respect and support, not our criticism, especially if that criticism is intended to inflate our own position or opinion.

wednesday

August

Psalter: Week 2 18th Week in Ordinary Time

1st Reading: Num 13:1–2, 25; 14:1, 26a–29a, 34–35* ... After forty days of exploration, they returned. They Ps 106:6-7ab, 13-14, 21-22, 23 went and met Moses, Aaron and the whole community of Remember us, O Lord, Israelites in the wilderness of Paran at Kadesh. They gave as you favor your people. an account to them and the whole community and showed them the fruit of this land. And they said, “We entered the land where you sent us, truly a land flowing with milk and honey and here is the fruit. But how strong are the people who inhabit the land! The cities are fortified with walls and bars, and we even saw there descendants of the Anakites.... And they spread an unfavorable report about the land that they had explored, saying to the Israelites,“The land we went through to explore is a land that devours its inhabitants and all the people we saw there are men of great size. ... Then Yahweh spoke to Moses and Aaron saying, “How long will this wicked community grumble against me?” I have heard the grumblings of the people of Israel against me. Say to them: As truly as I live, it is Yahweh who speaks, I will do to you what you have said in my hearing. All of you of twenty years or more, numbered in the census, who grumbled against me, your corpses Genuine love perseveres even will fall in the desert. ... amidst indifference. It is painful to be rejected, to be disowned, Gospel: Mt 15:21–28 and to be forgotten. Indifference Jesus withdrew to the region of Tyre and Sidon. seethes through our soul like Now a Canaanite woman came from those borders a smoldering fire consuming and began to cry out, “Lord, Son of David, have pity us slowly. We who have love on me! My daughter is tormented by a demon.” But know that such predicament Jesus did not answer her, not even a word. So his is excruciatingly painful. This is disciples approached him and said, “Send her away: precisely what the Canaanite see how she is shouting after us.” woman went through. She silently Then Jesus said to her, “I was sent only to the lost bears not only the pangs of utter sheep of the nation of Israel.” rejection, deliberate insult but But the woman was already kneeling before Jesus also the torture of indifferent and said, “Sir, help me!” Jesus answered, “It is not treatment. Why? It is because she right to take the bread from the children and throw genuinely loved. Bent to help her it to the little dogs.” The woman replied, “It is true, tormented daughter, she endured sir, but even the little dogs eat the crumbs which fall all the pain, all the insult, not the from their master’s table.” Then Jesus said, “Woman, least, the indifferent silence. When how great is your faith! Let it be as you wish.” And her we genuinely love, we are willing daughter was healed at that moment. to sacrifice and face head on the harshest of all pain.

thursday Psalter: Week 2 18th Week in Ordinary Time • John Mary Vianney

1st Reading: Num 20:1–13* ... Now there was no water for the community, and the people gathered together against Moses and Aaron. They disputed with Moses saying, “Would that we had perished with our kinsmen in the presence of Yahweh! ... Moses and Aaron fled from the assembly to the entrance of the Tent of Meeting and fell on their faces. Then the Glory of Yahweh appeared and Yahweh spoke to Moses, “Take your rod and assemble the community, you and Aaron, your brother. In their presence command the rock to give forth water and you will make water gush from the rock for the community and their livestock to drink.” ... Then Moses and Aaron gathered the assembly in front of the rock and said to them, “Listen, you rebels. Shall we bring water for you from this rock?” Moses raised his hand and struck the rock twice with his rod. And then water in abundance gushed out for the community and their livestock to drink. But Yahweh said to Moses and Aaron, “You did not trust me nor treat me as the Holy One in the sight of the Israelites; because of that you shall not lead this community into the land that I am giving you.” ... Gospel: Mt 16:13–23* Jesus came to Caesarea Philippi. He asked his disciples, “Who do people say the Son of Man is?” They said, “For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets.” Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar jona, for it is not flesh or blood that has revealed this to you but my Father in heaven. “And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it. ... From that day Jesus began to make it clear to his disciples that he must go to Jerusalem; he would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law. He would be killed and be raised on the third day. Then Peter took him aside and began to reproach him, “Never, Lord! No, this must never happen to you.” But Jesus turned to him and said, “Get behind me, Satan! You are an obstacle in my path. You are thinking not as God does, but as people do.”

August

Ps 95:1-2, 6-7, 8-9 If today you hear his voice, harden not your hearts.

The faith-affirmation of Peter is both a confession of a need for salvation and an acceptance of a solid center. The exchange that happened between him and Jesus is actually an exchange that is for all of us too. When you say to Jesus as Henri Nouwen wrote, “you are the Messiah the Son of the living God, Jesus can say to you are the rock on whom I will build my church.” There is a mutuality of recognition and a mutuality of truth here. When we acknowledge that God has come among us through the Messiah - his anointed one – to free us from captivity, God can point to our solid core and make us the foundation for a community of faith.

friday

August

Psalter: Week 2 18th Week in Ordinary Time

1st Reading: Dt 4:32–40* Moses said, “Ask of the times past. Inquire from the Ps 77:12-13, 14-15, 16 and 21 day when God created man on earth. Ask from one I remember the deeds of the Lord. end of the world to the other: Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire? ... “You saw this that you might know that Yahweh is God and that there is no other besides him. He let you hear his voice from heaven that you might fear him; on earth he let you see his blazing fire and from the midst of the fire you heard his word. Because of the love he had for your fathers, he chose their descendants after them, and he himself made you leave Egypt with his great power. He expelled before you peoples more numerous and stronger than you, and he has made you occupy their land: today he has given this to you as an inheritance. Therefore, try to be convinced that Yahweh is the only God of heaven and earth, and that there is no other. “Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live We are blessed stewards of things long in the land which Yahweh, your God, gives you that we now enjoy. Saints and forever.” spiritual masters of times past reminded us of this noble truth. Gospel: Mt 16:24–28 The moment we recognize this Jesus said to his disciples, “If you want to follow me, truth, we are bound to realize deny yourself, take up your cross and follow me. For two things: first, an appreciation whoever chooses to save his life will lose it, but the that we have been immensely one who loses his life for my sake will find it. What will blessed by God and second that one gain by winning the whole world if he destroys we are called to share what we himself? There is nothing you can give to recover have to those who have none. your own self. “Know that the Son of Man will come The appreciation of our gifts in the Glory of his Father with the holy angels, and he should give way to generosity. will reward each one according to his deeds. Truly, I Such generosity is exemplified in tell you, there are some here who will not die before the person of Jesus who gave up they see the Son of Man coming as king.” even the last of his breath. While the world prods us to acquire and accumulate, Jesus exhorts us to go and give. When we are grateful receivers, we are also generous givers.

saturday

Psalter: Proper Transfiguration of the Lord

1st Reading: Dn 7:9–10, 13–14 Beloved: I looked and saw the following: Some thrones were set in place and One of Great Age took his seat. His robe was white as snow, his hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before him. Thousands upon thousands served him and a countless multitude stood before him. Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision: One like a son of man came on the clouds of heaven. He faced the One of Great Age and was brought into his presence. Dominion, honor and kingship were given him, and all the peoples and nations of every language served him. His dominion is eternal and shall never pass away; his kingdom will never be destroyed.

August

Ps 97:1-2, 5-6, 9 The Lord is king, the most high over all the earth.

2nd Reading: 2 P 1:16–19 Gospel: Mt 17:1–9 Jesus took with him Peter and James and his brother John and led them up a high mountain where they were alone. Jesus’ appearance was changed before them: his face shone like the sun and his clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus. Peter spoke and said to Jesus, “Master, it is good that we are here. If you so wish, I will make three tents: one for you, one for Moses, and one for Elijah.” Peter was still speaking when a bright cloud covered them in its shadow, and a voice from the cloud said, “This is my Son, the Beloved, my Chosen One. Listen to him.” On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

“This is my Son the Beloved, my Chosen one” We have heard this many times, unfortunately, we have refused to appropriate these words to. As it was spoken to Jesus, God also uttered these words to us. We too are Gods’ beloved. Often we refuse to accept this because we think we don’t deserve that much. The truth is, God has already announced it; He considers us His beloved sons and daughters. This truth uncovers our sense of self-worth, our sense of belovedness. Embrace your belovedness and live in this truth today.

1st Reading: 1 K 19:9, 11–13a When Elijah reached Horeb, the mountain of God, he came to the cave and stayed in it. Then the word of Yahweh came to him, “What are you doing here, Elijah?” Then Yahweh said, “Go up and stand on the mount, waiting for Yahweh.” And Yahweh passed by. There was first a windstorm, wild wind which rent the mountains and broke the rocks into pieces before Yahweh, but Yahweh was not in the wind. After the storm, an earth quake, but Yahweh was not in the earthquake. After the earthquake, a fire, but Yahweh was not in the fire. After the fire, the murmur of a gentle breeze. When Elijah perceived it, he covered his face with his cloak, went out Ps 85:9, 10, 11-12, 13-14 Lord, let us see your kindness, and grant us your salvation. and stood at the entrance of the cave. 2nd Reading: Rom 9:1–5 Brothers and sisters, I tell you sincerely in Christ, and my conscience assures me in the Holy Spirit that I am not lying: I have great sadness and constant anguish for the Jews. I would even desire that I myself suffer the curse of being cut off from Christ, instead of my brethren: I mean my own people, my kin. They are Israelites whom God adopted, and on them rests his Glory. Theirs are the covenants, the Law, the worship and the promises of God. They are descendants of the Patriarchs and from their race Christ was born, he who as God is above all distinctions. Blessed be He forever and ever: Amen!

sunday

Psalter: Week 3 19th Sunday in Ordinary Time

Gospel: Mt 14:22–33 Immediately Jesus obliged his disciples to get into the boat and go ahead of him to the other side, while he sent the crowd away. And having sent the people away, he went up the mountain by himself to pray. At nightfall, he was there alone. Meanwhile, the boat was very far from land, dangerously rocked by the waves for the wind was against it. At daybreak, Jesus came to them walking on the lake. When they saw him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once Jesus said to them, “Courage! Don’t be afraid. It’s me!” Peter answered, “Lord, if it is you, command me to come to you walking on the water.” Jesus said to him, “Come.” And Peter got out of the boat, walking on the water to go to Jesus. But, in face of the strong wind, he was afraid and began to sink. So he cried out, “Lord, save me!” Jesus immediately stretched out his hand and took hold of him, saying, “Man of little faith, why did you doubt?” As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus saying, “Truly, you are the Son of God!”

August

Lectio • Those in the boat bowed down before Jesus saying, “Truly, you are the Son of God!” Meditatio • God reveals to us His awesome presence in different ways even in the most ordinary thing. We only have to acknowledge and acclaim Him. Oratio • When was the last time we had an “A-ha” moment? Let us contemplate creation and be surprised again. Actio • Go out and enjoy the beauty of nature. Be aware and appreciate God’s presence in it.

monday

August

Ps 147:12-13, 14-15, 19-20 Praise the Lord, Jerusalem.

Jesus made the fundamental option to share our lot. Jesus is God and he became one of us. When He assumed all our human condition (except sin) he showed the world of His abiding divine solidarity. We can only be thankful that He made that radical option to be with us and share our lot. The solidarity of God is profoundly real in Jesus. We must learn that such solidarity is not just a feeling of vague compassion or shallow distress at the misfortune of people. It is solidarity of firm and persevering determination to commit oneself to the common good.

Psalter: Week 3 Dominic • 19th Week in Ordinary Time

1st Reading: Dt 10:12–22* Moses said, “So now, Israel, what is it that Yahweh, your God, asks of you but to fear him and follow all his ways? Love him and serve him with all your heart and with all your soul. Observe the commandments of Yahweh and his laws which I command you today, for your good. “See: the heavens, those that are seen and those that are unseen, the earth and all that is in it, everything belongs to Yahweh, your God. Nevertheless, it was on your fathers that Yahweh set his heart. He loved them, and after them, he chose their descendants— you—preferring you to all the peoples, as you can see this day. “Purify your hearts, then, and do not be defiant towards Yahweh because Yahweh is the God of gods and the Lord of lords. He is the great God, the strong and terrible God. ... Fear Yahweh, your God, serve him, follow him and call on his name when you have to make an oath. He is your pride and he is your God, who has done those amazing things for you. When you went down to Egypt, your ancestors were no more than seventy persons, but now, Yahweh, your God, has made you as many as the stars of heaven.” Gospel: Mt 17:22–27 While Jesus was in Galilee with the Twelve, he said to them, “The Son of Man will be delivered into human hands, and they will kill him. But he will rise on the third day.” The Twelve were deeply grieved. When they returned to Capernaum, the Temple tax collectors came to Peter and asked him, “Does your master pay the temple tax?” He answered, “Certainly.” Peter then entered the house, but immediately Jesus asked him, “What do you think, Simon? Who pay taxes or tributes to the kings of the earth: their sons or the other people?” Peter replied, “The others.” And Jesus told him, “The sons, then, are tax-free. But so as not to offend these people, go to the sea, throw in a hook and open the mouth of the first fish you catch. You will find a coin in it, take it and let it pay for you and for me.”

tuesday

Psalter: Week 3 19th Week in Ordinary Time

1st Reading: Dt 31:1–8 When Moses finished telling all Israel these words, he said, “I am now a hundred and twenty years old and I can no longer deal with anything—Remember that Yahweh told me that I shall not cross the Jordan River. Now Joshua shall be at your head, as Yahweh has said. He, your God, will go before you to destroy these nations before you, and you will drive them away. Yahweh shall deal with these cities as he dealt with Sihon and Og, the Amorite kings, and their land, which he destroyed. So when he has given these nations over to you, you shall do the same, according to what I have commanded you. Be valiant and strong, do not fear or tremble before them for Yahweh, your God, is with you; he will not leave you or abandon you.” After this, Moses called Joshua and said to him in the presence of all Israel: “Be valiant and strong, you shall go with this people into the land which Yahweh swore to their ancestors he would give them and you shall give it to them as their possession. Yahweh shall go before you. He shall be with you; he shall not leave you or abandon you. Do not fear, then, or be discouraged.” Gospel: Mt 18:1–5, 10, 12–14 The disciples came to Jesus and asked him, “Who is the greatest in the kingdom of heaven?” Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in my name receives me. “See that you do not despise any of these little ones, for I tell you: their angels in heaven continually see the face of my heavenly Father. “What do you think of this? If someone has a hundred sheep and one of them strays, won’t he leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you: when he finally finds it, he is more pleased about it than about the ninetynine that did not get lost. It is the same with your Father in heaven: there they don’t want even one of these little ones to be lost.”

August

Dt 32:3-4ab, 7, 8, 9 and 12 The portion of the Lord is his people.

Care has a social dimension. Care is always communal never solely personal. In the measure that I care for myself I also ought to care for others. This must be so in our church-the believing community because our lives are connected. When I strive to care for my faith by living an upright holy life, I am also helping those who surround me to care for their own path to holiness. We are bound by our faith to care especially those who have been lost. Jesus exhorts us to help one another and in so doing we help our community grow in holiness.

wednesday

August

Ps 112:1-2, 5-6, 7-8, 9 Blessed the man who fears the Lord.

Psalter: Week 3 Lawrence • 19th Week in Ordinary Time

1st Reading: 2 Cor 9:6–10 Brothers and sisters: Remember: the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work. Scripture says: He distributed, he gave to the poor, his good works last forever. God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works. Gospel: Jn 12:24–26 Jesus said, Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world keep it for everlasting life. Whoever wants to serve me, let him follow me and wherever I am, there shall my servant be also. If anyone serves me, the Father will honor him.

St. Lawrence, among other martyrs, gave witness to Christ in the shedding out of his blood. Martyrdom is a divine gift which nurtures the very life of the Church. The blood of the martyrs is a credible witness that makes our faith in Jesus grow and expand. Martyrs participate in the generous act of Christ who gave up His life so we may have life. We are confronted here with a paradox. It is losing one’s life in order to sow more life. Our martyrs are likened to seed that must die in order to allow life to come out. Thus their death serves to life, a fruitful life for the Church.

thursday Psalter: Week 3 19th Week in Ordinary Time • Clare

1st Reading: Jos 3:7–10a, 11, 13–17* Then Yahweh said to Joshua: “Today I will begin to make you great in the eyes of Israel and they shall know that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant: As soon as you come to the banks of the Jordan, stand still in the river.” ... See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you. When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from upstream shall stop flowing and stand in one single mass.” ... The water stood still, forming something like a dam very far from that place, near Adam, the neighboring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. Gospel: Mt 18:21—19:1* Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. ... The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him and not only set him free but even canceled his debt. This official then left the king’s presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. His companions saw what happened. They were indignant and so they went and reported everything to their lord. Then the lord summoned his official and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” ...

August

Ps 114:1-2, 3-4, 5-6 Alleluia!

Our infinite God forgives infinitely. When we come to God all the way from our darkness to say “I am sorry,” God will always say “I forgive you”. Why? It is because God’s compassion is boundless. Whenever God forgives us, he is giving us the chance to pick ourselves up from the wallowing ground of our sinfulness. No, we are good because we come from a good God. When we commit sin and consequently wound our friendship with the Lord, it is because we have become weak. Hence, the Lord offers Himself. He wants us to make Him our fortress of strength so that we will not succumb to the lures of evil.

friday

August

Ps 136:1-3, 16-18, 21-22 and 24 His mercy endures forever.

The message is clear- marriage is sacred. It is sacred because it is blessed by God. For God willed it that marriage will unite man and woman to live in fidelity to the vows that they pronounced. Vows made before God and His people are binding and lasting. Nowadays, young people are afraid to enter marriage because they are afraid to take risks, afraid to get involved to one another and afraid to make the definitive commitment. They have forgotten that what counts is not just the risk but to remember that there is a God who accompanies them in each risk that they take. The “Yes” that a lover declares to a beloved in marriage binds them as husband and wife. It means primarily a yes to one another, a yes to all the difficulties and challenges of the project of life-married life.

Psalter: Week 3 19th Week in Ordinary Time

1st Reading: Jos 24:1–13* ... Addressing the people, Joshua said to them: “Yahweh, the God of Israel, commands me to say to you: Your ancestors lived beyond the Euphrates River—Terah the father of Abraham and Nahor— serving other gods. But I brought Abraham your father from beyond the Euphrates and led him through the whole land of Canaan. ... Then I sent Moses and Aaron to punish Egypt in the way that you know, that you might leave. Then I brought your ancestors out of Egypt and you came to the sea. The Egyptians pursued you with chariots and horses as far as the Red Sea. .. I gave you lands which you have not tilled, cities which you did not build but in which you now live. I gave you vineyards and olive groves which you did not plant but from which you now eat. Gospel: Mt 19:3–12 Some Pharisees approached him. They wanted to test him and asked, “Is a man allowed to divorce his wife for any reason he wants?” Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and he said: Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two but one body; let no one separate what God has joined.” They asked him, “Then, why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew your stubborn heart, so he allowed you to divorce your wives, but it was not so in the beginning. Therefore I say to you: whoever divorces his wife, unless it be for concubinage, and marries another, commits adultery.” The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”

saturday

Psalter: Week 3 19th Week in Ordinary Time • Pontian/Hippolytus

1st Reading: Jos 24:14–29* Joshua addressed the tribes of Israel, “So fear Yahweh, and be sincere and faithful in serving him. Set aside those gods your ancestors worshiped in Mesopotamia and Egypt. Serve only Yahweh. But if you do not want to serve Yahweh, make known this very day whom you shall serve ... The people answered: “May God not permit that we ever abandon Yahweh to serve other gods! For it was he who brought us and our ancestors out of Egypt, the house of slavery. It was he who did those great wonders that we have seen; he protected us on the way and through all the land where we passed, driving away before us all the nations especially the Amorites who lived in this land. So we shall also serve Yahweh: he is our God!” Joshua asked the people: “Will you be able to serve Yahweh? He is a Holy God, a Jealous God who does not tolerate wickedness or faults. If you abandon Yahweh to serve other gods, he will turn against you and just as he has done you so much good, so shall he punish you and destroy you.”... Joshua then said, “Remove now from your midst any other gods and serve Yahweh, the God of Israel, with all your heart.” The people answered: “We will serve Yahweh, our God, and obey his commands.” ... Then Joshua said to the people: “This stone shall be a witness to all that Yahweh said to us, for it heard all these words. It shall be a witness against you, lest you deal falsely with Yahweh.” Joshua immediately sent the people away and everyone returned to his land. Gospel: Mt 19:13–15 Little children were brought to Jesus that he might lay his hands on them with a prayer. But the disciples scolded those who brought them. Jesus then said, “Let them be! Do not stop the children from coming to me, for the kingdom of heaven belongs to people such as these.” So Jesus laid his hands on them and went his way.

August

Ps16:1-2a and 5, 7-8, 11 You are my inheritance, O Lord.

“Let them be” Jesus uttered this imperative to mean that children must be given the chance to be who they are – simply as children. There is a great lesson here. Jesus calls for spontaneity and authenticity. When we come to God ‘s presence we must come undone, without our flares but simply and plainly who we are. To be true to ourselves is the first requirement for us to enter into that dynamic of trusting abandonment to the hands of God. Hard as it may seem to accept, but we often fall into the trap of betraying our real self in exchange for social acceptance. God knows who we are, so let us be true to ourselves.

1st Reading: Is 56:1, 6–7 Thus says Yahweh: Maintain what is right and do what is just, for my salvation is close at hand, my justice is soon to come. Yahweh says to the foreigners who join him, serving him and loving his name, keeping his sabbath unprofaned and remaining faithful to his covenant: I will bring them to my holy mountain and give them joy in my house of prayer. I will accept on my altar their burnt offerings and sacrifices, for my house will be called a house of prayer for all the nations. 2nd Reading: Rom 11:13–15, 29–32 Brothers and sisters, listen to me, you who are not Jews: I am spending myself as an apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and finally to save some of them. If the world made peace with God when they remained apart, Ps 67:2-3, 5, 6, 8 what will it be when they are welcomed? O God, let all the nations praise you! Nothing less than a passing from death to life. The call of God and his gift cannot be nullified. Through the rebellion of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this rebellion that brought God’s mercy to you. So God has submitted all to disobedience, in order to show his mercy to all.

sunday

Psalter: Week 4 20th Sunday in Ordinary Time

August

Gospel: Mt 15:21–28 At that time, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.” But Jesus did not answer her, not even a word. So his disciples approached him and said, “Send her away: see how she is shouting after us.” Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the little dogs.” The woman replied, “It is true, sir, but even the little dogs eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

Lectio • Even the little dogs eat the crumbs which fall from their master’s table. Meditatio • God’s mercy and love is tremendous. See how He cares even for the littlest and forgotten. Nothing escapes Him. Oratio • Sometimes we may feel so small and insignificant but let us see how we fit into the greater scheme of God. Actio • Try to look at the little things which we often take for granted like our breath. What would life be without it?

monday

August

Ps 45: 10, 11, 12, 16 The queen stands at your right hand, arrayed in gold.

Psalter: Proper Assumption of the Blessed Virgin Mary

1st Reading: Rev 11:19a; 12:1–6a, 10ab* ... A great sign appeared in heaven: a woman, clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain, looking to her time of delivery. Then another sign appeared: a huge, red dragon with seven heads and ten horns and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour the child as soon as it was born. She gave birth to a male child, the one who is to rule all the nations with an iron scepter; then her child was seized and taken up to God and to his throne while the woman fled to the desert where God had prepared a place for her; ... 2nd Reading: 1Cor 15:20-27

Mary proclaimed God’s greatness. She rejoiced in the greatness of being chosen despite her lowliness. Mary’s greatness came from God. The good news is, we too are great. Like Mary we can also proclaim our greatness because God made us so. He has cared for us and carved us in the palm of His hand. We are great because He bestowed on us the dignity to be called sons and daughters of Him. Sadly, many of us refuse to accept this dignity because we think that it is boastful to believe so. We are afraid that by claiming our greatness we are presumptuous. However nothing can change the fact that God loved us. The moment we refuse to accept and claim our greatness we also deny the greatness of God’s love. We are great because we come from a great God.

Gospel: Lk 1:39–56* Mary then set out for a town in the Hills of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!” And Mary said: “My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is his Name! From age to age his mercy extends to those who live in his presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones and lifted up those who are downtrodden. He has filled the hungry with good things but has sent the rich away empty. He held out his hand to Israel, his servant, for he remembered his mercy, even as he promised our fathers, Abraham and his descendants forever.” ...

tuesday

Psalter: Week 4 20th Week in Ordinary Time • Stephen of Hungary

1st Reading: Jdg 6:11–24a* ... The Angel of Yahweh said to him, “Yahweh be with you, valiant warrior.” Gideon answered, “Please, my lord, if Yahweh is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? ... Yahweh then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” ... Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so. At that moment, the Angel of Yahweh extended the staff he was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of Yahweh disappeared. Gideon realized that he was the Angel of Yahweh and said, “Alas, O Lord Yahweh! I have seen the Angel of Yahweh face to face.” But Yahweh said to him, “Peace be with you. Do not fear for you shall not die.” ... Gospel: Mt 19:23–30 Jesus said to his disciples, “Truly I say to you: it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe me: it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.” On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For humans it is impossible, but for God all things are possible.” Then Peter spoke up and said, “You see we have given up everything to follow you: what will be our lot?” Jesus answered, “You who have followed me, listen to my words: on the Day of Renewal, when the Son of Man sits on his throne in glory, you, too, will sit on twelve thrones to rule the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children or property for my Name’s sake, they will receive a hundredfold and be given eternal life. Many who are now first will be last, and many who are now last will be first.”

August

Ps 85:9, 11-12, 13-14 The Lord speaks of peace to his people.

“You see we have given up everything to follow you: what will be our lot?” Peter’s question is understandably human and natural. However, isn’t the privilege of following the Lord enough a reward? Many have sought to follow Jesus but only a few he has chosen. Our fidelity to Jesus must be conditioned not by the recompense that we are bound to receive but on the gratitude and pleasure of having been allowed to follow Him. We have been transformed and accepted by Him. We have been chosen despite our unworthiness. Most of all, we have been loved beyond human telling.

wednesday

August

Ps 21:2-3, 4-5, 6-7 Lord, in your strength the king is glad.

Jesus seeks to demonstrate that while justice grants what one deserves, love bestows unmerited generosity. Nowadays, everything is practically labeled with a price. You cannot have what you don’t deserve. You have to earn everything because nothing is free of charge. However, God’s ultimate value is Love. Generosity is an expression of this Divine love. God needs no reason to be overly generous because that is who He essentially is— pure and overflowing generosity. If we look closely at our lives we will realize that much of what we enjoy now are actually things we never deserved. Yet God continues to bless us regardless of our merits and demerits. God still gives us things free-of-charge.

Psalter: Week 4 20th Week in Ordinary Time

1st Reading: Jdg 9:6–15* ... Jotham went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you! The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ ... The trees said to the fig tree: ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?’ The trees said to the vine: ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to hold sway over the trees?’ Then the trees said to the bramble bush: ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.’ Gospel: Mt 20:1–16* Jesus said to his disciples, “... A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard. He went out again at about nine in the morning, and seeing others idle in the square, he said to them: ‘You, too, go to my vineyard and I will pay you what is just.’ So they went. The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour...and he saw others standing there. ... The master said: ‘Go and work in my vineyard.’ When evening came, the owner of the vineyard said to his manager: ‘Call the workers and pay them their wage,...’ Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner. ... The owner said to one of them: ‘Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I give to you. Don’t I have the right to do as I please with my money? Why are you envious when I am kind?’ “So will it be: the last will be first, the first will be last.”

thursday Psalter: Week 4 20th Week in Ordinary Time • Jane Frances de Chantal

1st Reading: Jdg 11:29–39a* ... Jephthah made a vow to Yahweh: “If you make me victorious, I shall sacrifice to you whoever first comes out of my house to meet me when I return from battle. He shall be for Yahweh and I shall offer him up through the fire.” Jephthah crossed the territory of the Ammonites to fight against them, and Yahweh gave him victory. ... When Jephthah returned home to Mizpah, his daughter came out to meet him. ... When Jephthah saw her, he tore his clothes and cried out, “My daughter, you have shattered me; you have brought me misfortune. For I have made a foolish vow to Yahweh, and now I cannot take it back.” She answered him, ... I only beg of you to give me two months to live with my companions in the mountains. There I shall lament because I will never marry.” ... At the end of two months, she returned to her father and he fulfilled the vow he had made. ... Gospel: Mt 22:1–14* Jesus said: “... A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. “Again he sent other servants ordering them to say to the invited guests: ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then, to the wedding feast.’ But they paid no attention and went away, ... While the rest seized the servants of the king, insulted them and killed them. ”The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants: ‘The wedding banquet is prepared, but the invited guests were not worthy. Go, then, to the crossroads and invite everyone you find to the wedding feast.’ ”The servants went out at once into the streets and gathered everyone they found, good and bad alike, ... ”The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him: ‘Friend, how did you get in without the wedding garment?’ But the man remained silent. So the king said to his servants: ‘Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.’ “Know that many are called, but few are chosen.”

August

Ps 40:5, 7-8a, 8b-9, 10 Here I am, Lord; I come to do your will.

All of us are called by God. We are bound to discover that salvation history is laden with many callings. We are all called because we are loved. God calls us because he has a plan for all of us. This divine initiative requires human reception. God makes the offer but man has been given the freedom to say yes or no. Whatever road we wish to take God respects our freedom. Sadly the choices we make are often made without careful discernment. Consequently we become unhappy and unfulfilled. It is important that our response to His call should pass to a gradual and careful discernment of our passions, desires and feelings. God can only will what is best for us- our happiness.

friday

August

Ps 146:5-6ab, 6c-7, 8-9a, 9bc-10 Praise the Lord, my soul!

Today’s gospel will lead us to a single conclusion: Jesus does not separate man from God. The two commandments are closely related that it would be very impossible to follow one and leave the other behind. Loving God and our neighbors are two sides of the same coin. Jesus seeks to demonstrate that the commandment to love must be followed as a realization of man’s self-worth and dignity granted to him by God. We have the power to love because it is God who has loved us first. It is precisely God who has fallen in love with man that makes us capable of honoring and giving such a noble gift.

Psalter: Week 4 John Eudes • 20th Week in Ordinary Time

1st Reading: Ru 1:1, 3–6, 14b–16, 22 There was a famine in the land during the time of the Judges, and a man from Bethlehem in Judah departed with his wife and two sons to sojourn in the country of Moab. Naomi’s husband Elimelech died. She was left with her two sons, who married Moabite women, one named Orpah and the other Ruth. After living in Moab for about ten years, Mahlon and Chilion also died and Naomi was left bereft of husband and two sons. Having heard that Yahweh had come to help his people by giving them food, Naomi prepared to return home. Again they sobbed and wept. Then Orpah kissed her mother-in-law good-bye, but Ruth clung to her. Naomi said, “Look, your sister-in-law returns to her people and her gods. You too must return. Go after her.” Ruth replied, “Don’t ask me to leave you. For I will go where you go and stay where you stay. Your people will be my people and your god, my God. Thus it was that Naomi returned from Moab with her Moabite daughter-in-law and arrived in Bethlehem as the barley harvest began. Gospel: Mt 22:34–40 When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test him with this question, “Teacher, which is the most important commandment in the Law?” Jesus answered, “You shall love the Lord, your God, with all your heart, with all your soul and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it: You shall love your neighbor as yourself. The whole Law and the Prophets are founded on these two commandments.”

saturday

Psalter: Week 4 20th Week in Ordinary Time • Bernard

1st Reading: Ru 2:1–3, 8–11; 4:13–17* ... Boaz said to Ruth, “Listen, my daughter. Don’t go away from here to glean in anyone else’s field. Stay here with my women servants. See where the harvesters are and follow behind. I have ordered the men not to molest you. They have filled some jars with water. Go there and drink when you are thirsty.” Bowing down with her face to the ground, she exclaimed, “Why have I, a foreigner, found such favor in your eyes?” Boaz answered, “I have been told all about you— what you have done for your mother-in-law since your husband’s death, how you have gone with her, leaving your own father and mother and homeland, to live with a people you knew nothing about before you came here. So Ruth was taken by Boaz and became his wife. Yahweh made her conceive and give birth to a son. The women said to Naomi, “Blessed be Yahweh who has provided you today with an heir. ... Gospel: Mt 23:1–12 Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues, and being greeted in the marketplace and being called ‘Master’ by the people. “But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

August

Ps 128:1b-2, 3, 4, 5, See how the Lord blesses those who fear him.

True beauty is seen only in the splendor of truth. When we go through life masking our real self, we hide the interior beauty of our soul. Jesus teaches us that if we live according to the truth and in the truth, we can free ourselves from hypocrisy. Living otherwise would only lead us to lies, deception, not least hypocrisy. Jesus rips to uncover the false pretensions of both the Pharisees and the Teachers of the law in order to teach us the value of living in the light of truth. We must strive to shed off our masks so that we can relate better to God and to our brethren. Only when we choose the light over darkness can we clearly see evils many attempts to lure us in the wrong path.

1st Reading: Is 22:19–23 Thus says the Lord Yahweh to Shebna, the palace steward: “You will be deposed, strongman. I will hurl you down from where you are. On that day I will summon my servant Eliakim, son of Hilkiah. I will clothe him with your robe, I will strengthen him with your girdle, I will give him your authority, and he will be a father to the inhabitants of Jerusalem and to the people of Judah. Upon his shoulder I will place the key of the House of David: what he opens, no one shall shut; what he shuts, no one shall open. I will fasten him like a peg in a sure spot, and he will be a seat of honor in the house of his father.” 2nd Reading: Rom 11:33–36 Brothers and sisters, how deep are the riches, the wisdom and knowledge of God! His decisions cannot be explained, nor his ways understood! Who has ever known God’s thoughts? Who has ever been his adviser? Who has given Ps 138:1-2, 2-3, 6, 8 him something first, so that God had to Lord, your love is eternal; repay him? For everything comes from him, do not forsake the work of your hands. has been made by him and has to return to him. To him be the glory for ever! Amen.

sunday

Psalter: Week 1 21st Sunday in Ordinary Time

August

Gospel: Mt 16:13–20 Jesus came to Caesarea Philippi. He asked his disciples, “What do people say of the Son of Man? Who do they say I am?” They said, “For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets.” Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you but my Father in heaven. “And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it. “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven, and what you unbind on earth shall be unbound in heaven.” Then he ordered his disciples not to tell anyone that he was the Christ.

Lectio • You are Peter (or Rock) and on this rock I will build my Church. Meditatio • God manifests His might through His chosen ones who have nothing to be proud of but the power of God revealed in their weakness. Oratio • We pray for the leaders of the Church so that they would be faithful shepherds of their flock. Actio • It’s easy to criticize our leaders but have we appreciated them for the good they have done?

monday

August

Ps 113:1-2, 3-4, 5-6, 7-8 Blessed be the name of the Lord for ever.

“I am the handmaid of the Lord, let it be done unto me” The “yes” of Mary to God’s calling was a yes of freedom. Too often we think of freedom solely in terms of doing what suits our sensibilities, our desires, not least our dreams. Mary chose wisely, she chose to be generous and that makes her worthy of our praise. Mary heeded God’s invitation to be the mother of Jesus. Mary must have had a project she envisioned herself doing yet she put them aside in order to serve a higher purpose, a project of greater value. When we place our life under God’s will, we attain joy beyond description. This joy comes from the sheer pleasure of serving Him.

Psalter: Week 1 Queenship of Mary • 21st Week in Ordinary Time

1st Reading: Is 9:1–6* The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. ... Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a child is born to us, a son is given us; the royal ornament is laid upon his shoulder, and his name is proclaimed: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” To the increase of his powerful rule in peace, there will be no end. Vast will be his dominion, he will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. ... Gospel: Lk 1:26–38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary. The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end.” Then Mary said to the angel, “How can this be if I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible.” Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

tuesday

Psalter: Week 1 21st Week in Ordinary Time • Rose of Lima

1st Reading: 1 Thes 2:1–8 You well know, brothers and sisters, that our visit to you was not in vain. We had been ill-treated and insulted in Philippi but, trusting in our God, we dared announce to you the message of God, and face fresh opposition. Our warnings did not conceal any error or impure motive, nor did we deceive anyone. But as God had entrusted his Gospel to us as to faithful ministers, we were anxious to please God who sees the heart, rather than human beings. We never pleased you with flattery, as you know, nor did we try to earn money, as God knows. We did not try to make a name for ourselves among people, either with you or anybody else, although we were messengers of Christ and could have made our weight felt. On the contrary, we were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us. Gospel: Mt 23:23–26 Jesus said, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you pay the tenth of everything, but then you forget what is most fundamental in the Law: justice, mercy and faith. These you must practice, without neglecting the others. Blind guides! You strain out a mosquito, but swallow a camel. “Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.”

August

Ps 139:1-3, 4-6 You have searched me and you know me, Lord.

Jesus denounced the teachers of the law and Pharisees for two reasons namely: first they have opted legalism over benevolence – meaning- power over love and second, they have opted to be untrue thus giving way to hypocrisy. Whenever we assume such options, we become unloving and inauthentic. Neither of the two options is right nor healthy for our spiritual life. Jesus summons us today to love others rather than hiding ourselves in the illusory comfort of legalistic behavior. Jesus shows us that self-authenticity is a legitimate path to personal freedom and hypocrisy alienates us to the truth of ourselves.

wednesday

August

Ps 145:10-11, 12-13, 17-18 Your friends make known, O Lord, the glorious splendor of your Kingdom.

Education is good. Not only does education awaken our inherent abilities but also guides them to right conduct and to the right relationship with our fellow beings. To nurture the right relationship with others requires that we leave behind our biases and stereotypes. At times, it is healthy that we open ourselves to the element of surprise when we deal with others. Nathaniel made an irresponsible judgment on Jesus and his roots “Can anything good come from Nazareth?” Jesus looked at him and loved him from their first encounter. It is a way of knowing and relating that we ourselves can practice by opening ourselves to the richness of our fellow being way beyond appearances and stereotypes.

Psalter: Week 1 Batholomew, Apostle

1st Reading: Rev 21:9b–14 The angel said, “Come, I am going to show you the bride, the wife of the Lamb.” He took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the color of crystalclear jasper. Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb. Gospel: Jn 1:45–51 Philip found Nathanael and said to him, “We have found the one that Moses wrote about in the Law, and the prophets as well: he is Jesus, son of Joseph, from Nazareth.” Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, he said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked him, “How do you know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree and I saw you.” Nathanael answered, “Master, you are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said: ‘I saw you under the fig tree.’ But you will see greater things than that. Truly, I say to you, you will see the heavens opened and the angels of God ascending and descending upon the Son of Man.”

thursday Psalter: Week 1 Louis of France/Joseph Calasanz

1st Reading: 1 Thes 3:7–13 What a consolation for us, brothers and sisters, in the midst of our troubles and trials, this faith of yours! It is a breath of life for us when you stand firm in the Lord. How can we thank God enough for all the joy that we feel before God because of you? Day and night we beg of him to let us see you again, that we may complete the instruction of the believers. May God our Father and Jesus our Lord prepare the way for us to visit you. May the Lord increase more and more your love for each other and for all people, as he increases our love for you. May he strengthen you internally to be holy and blameless before God, our Father, on the day that Jesus, our Lord, will come with all his saints. Gospel: Mt 24:42–51 Jesus said to his disciples, “Stay awake, then, for you do not know on what day your Lord will come. Just think about this: if the owner of the house knew that the thief would come by night around a certain hour, he would stay awake to prevent his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect. “Imagine a capable servant whom his master has put in charge of his household to give them food at the proper time. Fortunate indeed is that servant whom his master will find at work when he comes. Truly, I say to you, his lord will entrust that one with everything he has. “Not so with the bad servant who thinks: My master is delayed. And he begins ill-treating his fellow servants while eating and drinking with drunkards. But his master will come on the day he does not know and at the hour he least expects. He will dismiss that servant and deal with him as with the hypocrites, where there will be weeping and gnashing of teeth.”

August

Ps 90:3-5a, 12-13, 14 and 17 Fill us with your love, O Lord, and we will sing for joy!

The gospel presents to us a picture of sincere love. When we love sincerely, we entertain neither deadlines nor other selfserving conditions as hypocrisy. Jesus teaches us today to touch base with our real self as a way of loving Him faithfully even in his absence. We ought not to be good only when our beloved master is around. We should be true to Him like a faithful servant watching and pining for his master’s return. Let us put down our masks, our pretensions and our self-righteousness in order that we can receive God rightly when he comes at a time known only to Him.

friday

August

Ps 97:1 and 2b, 5-6, 10, 11-12 Rejoice in the Lord, you just!

To meet the Lord is to meet the person in front of us. For what we do to those who are in need, we also do it to God. The call to love the Lord in and through others does not and should not come to rest. It should not be shadowed by false piety. We may have religiously prepared ourselves for that meeting with Lord but how about those who are not like us – those we call as “unprepared?” Should we just brush them aside because it is their fault to have been “foolish?” When we ardently desire for an encounter with the Lord, we should also ardently love others. May we never fall into shame when the Lord will ask us: Where are your brothers who are weak and unprepared? What have you done with them?

Psalter: Week 1 21st Week in Ordinary Time

1st Reading: 1 Thes 4:1–8 Brothers and sisters: we ask you in the name of Jesus, the Lord, and we urge you to live in a way that pleases God, just as you have learned from us. This you do, but try to do still more. You know the instructions we gave you on behalf of the Lord Jesus: the will of God for you is to become holy and not to have unlawful sex. Let each of you behave towards his wife as a holy and respectful husband, rather than being led by lust, as are pagans who do not know God. In this matter, let no one offend or wrong a brother. The Lord will do justice in all these things, as we have warned and shown you. God has called us to live, not in impurity but in holiness, and those who do not heed this instruction disobey, not a human, but God himself who gives you his Holy Spirit. Gospel: Mt 25:1–13 Jesus told his disciples this parable: “This story throws light on what will happen in the kingdom of heaven. Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless while the others were sensible. “The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep. “But at midnight, a cry rang out: ‘The bridegroom is here, come out and meet him!’ All the maidens woke up at once and trimmed their lamps. Then the careless ones said to the sensible ones: ‘Give us some oil, for our lamps are going out.’ The sensible ones answered: ‘There may not be enough for both you and us. You had better go to those who sell and buy for yourselves.’ “They were out buying oil when the bridegroom came, and those who were ready went with him to the wed-ding feast, and the doors were shut. “Later the rest of the bridesmaids arrived and called out: ‘Lord, Lord, open to us.’ But he answered: ‘Truly, I do not know you.’ “So, stay awake, for you do not know the day nor the hour.”

saturday

Psalter: Week 1 21st Week in Ordinary Time • Monica

1st Reading: 1 Thes 4:9–11 Brothers and sisters: Regarding mutual love, you do not need anyone to write to you, because God himself taught you how to love one another. You already practice it with all the brothers and sisters of Macedonia, but I invite you to do more. Consider how important it is to live quietly without bothering others, to mind your own business, and work with your hands, as we have charged you. Gospel: Mt 25:14–30* Jesus said to his disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away. ... “After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, saying: ‘Lord, you entrusted me with five talents, but see I have gained five more with them.’ The master answered: ‘Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.’ Then the one who had two talents came and said: ‘Lord, you entrusted me with two talents; I have two more which I gained with them.’ The master said: ‘Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.’ “Finally, the one who had received one talent came and said: ‘Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.’ But his master replied: ‘Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return. “Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. ...

August

Ps 98:1, 7-8, 9 The Lord comes to rule the earth with justice.

The good news is clear. God believes in us more than we believe in ourselves. He believes that we are capable of making a difference in our lives and that of others. He believes that we can accomplish a lot and be a force of good in this world. He believes in us that is why He has blessed and given us so much. The bad news is that we don’t believe in ourselves that much. We fear taking risks and by so doing, we risk taking fear. We allow our fears to cripple us. Jesus summons us to stand beyond our fears by believing in the gifts he has given us. So believe in yourself, believe in your many gifts. Believe in the God who believes in you.

1st Reading: Jer 20:7–9 Yahweh, you have seduced me and I let myself be seduced. You have taken me by force and prevailed. I have become a laughingstock all day long; they all make fun of me, for every time I speak I have to shout, “Violence! Devastation!” Yahweh’s word has brought me insult and derision all day long. So I decided to forget about him and speak no more in his name. But his word in my heart becomes like a fire burning deep within my bones. I try so hard to hold it in, but I cannot do it. 2nd Reading: Rom 12:1–2 I beg you, dearly beloved, by the mercy of God, to give yourselves as a living and holy sacrifice pleasing to God: such is the worship of a rational being. Don’t let yourselves be shaped by the world where you live, but rather be transformed through the renewal Ps 63:2, 3-4, 5-6, 8-9 of your mind. You must discern the will of My soul is thirsting for you, O Lord my God. God: what is good, what pleases, what is perfect.

sunday

Psalter: Week 2 22nd Sunday in Ordinary Time

August

Gospel: Mt 16:21–27 Jesus began to make it clear to his disciples that he must go to Jerusalem; he would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law. He would be killed and be raised on the third day. Then Peter took him aside and began to reproach him, “Never, Lord! No, this must never happen to you.” But Jesus turned to him and said, “Get behind me, Satan! You would have me stumble. You are their king not as God does, but as people do.” Then Jesus said to his disciples, “If you want to follow me, deny yourself, take up your cross and follow me. For whoever chooses to save his life will lose it, but the one who loses his life for my sake will find it. What will one gain by winning the whole world if he destroys himself? There is nothing you can give to recover your own self. “Know that the Son of Man will come in the Glory of his Father with the holy angels, and he will reward each one according to his deeds.” Lectio • You must discern the will of God: what is good, what pleases, what is perfect. Meditatio • God’s will - what is good, perfect, pleasing - is our life’s aim. We need to discern it always to hit the mark. Oratio • We are aware of how we often miss the mark: our sins. Let us aim to do what’s more positive so we would really be praising God. Actio • Ponder on the difference between being really discerning and merely discriminating.

monday

August

Ps 71:1-2, 3-4a, 5-6ab, 15ab and 17 I will sing your salvation.

John the Baptist fought for truth and justice; he was a victim of injustice. And that was the price of being a prophet! That was the price of speaking the truth. Are still there prophets in the world today? Are there people chosen by God to proclaim His Word in the midst of a people who might not want to hear it? To be a prophet today means to be a witness. To be a prophet means that the Word of God that we hear during the mass must have an effect upon our lives. To be a prophet means that the Gospel must mark the way we live, the way we speak, the way we relate with others. To be a prophet means that there will be times when we must raise our voices in defense of God’s truth. To be a prophet means, even more often, that we must change our behavior in conformity to Christ’s law.

Psalter: Week 2 Martyrdom of John the Baptist

1st Reading: Jer 1:17–19 The word of Yahweh came to me: But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land. They will fight against you but shall not overcome you, for I am with you to rescue you—it is Yahweh who speaks. Gospel: Mk 6:17–29 Herod had ordered John the Baptist to be arrested and had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her and John had told him, “It is not right for you to live with your brother’s wife.” So Herodias held a grudge against John and wanted to kill him, but she could not because Herod respected John. He knew John to be an upright and holy man and kept him safe. And he liked listening to him, although he became very disturbed whenever he heard him. Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out to consult her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request: “I want you to give me the head of John the Baptist, here and now, on a dish.” The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother. When John’s disciples heard of this, they came and took his body and buried it.

tuesday

Psalter: Week 2 22nd Week in Ordinary Time

1st Reading: 1 Thes 5:1–6, 9–11 Brothers and sisters: You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labor, and they will not escape. But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober. Gospel: Lk 4:31–37 Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the Sabbath meetings. They were astonished at the way he taught them, for his word was spoken with authority. In the synagogue there was a man possessed by an evil spirit who shouted in a loud voice, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I recognize you: you are the Holy One of God.” Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them and came out of him without doing him harm. Amazement seized all these people and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!” And news about Jesus spread throughout the surrounding area.

August

Ps 27:1, 4, 13-14 I believe that I shall see the good things of the Lord in the land of the living.

To speak with authority is to speak with sincerity. People were able to feel that this Teacher who is teaching them is different from other persons claiming to have an authority because Jesus’ message comes from the one who sent Him. Even the evil spirit was able to recognize the identity of Jesus. “I recognize you: you are the Holy One of God.” Authority figures nowadays may be speaking engaging words and sweet promises yet people will recognize their sincerity through their actions. Words coming from the personal interest of the person will bear no fruit but words based on the gospel of Jesus will always bring a hundredfold.

wednesday

August

Ps 52:10, 11 I trust in the mercy of God for ever.

What are the things that you can’t do when you are sick? We feel helpless and useless. We wanted to be healed because we want to go back to the normal routine of our life and to do things which are important for us. Jesus healed the mother-in-law of Peter who was suffering from a high fever. And what was the first thing she did after she was healed? She got up and served Jesus and His disciples. Her bringing into completion happened not only because the fever left her but because she was able to serve again. Are we not all called to completion by serving one another?

Psalter: Week 2 22nd Week in Ordinary Time

1st Reading: Col 1:1–8 Paul, apostle of Christ Jesus by the will of God and Timothy our brother, to the saints in Colossae, our faithful brothers and sisters in Christ: Receive grace and peace from God our Father, and Christ Jesus our Lord. Thanks be to God, the Father of Christ Jesus, our Lord! We constantly pray for you, for we have known of your faith in Christ Jesus and of your love for all the saints. Indeed you await in hope the inheritance reserved for you in heaven, of which you have heard through the word of truth. This Gospel, already present among you, is bearing fruit and growing through-out the world, as it did among you from the day you accepted it and understood the gift of God in all its truth. He who taught you, Epaphras, our dear companion in the service of Christ, faithful minister of Christ on our behalf, has reminded me of the love you have for me in the spirit. Because of this, from the day we received news of you, we have not ceased praying to God for you, that you may attain the full knowledge of his will through all the gifts of wisdom and spiritual understanding. Gospel: Lk 4:38–44 Leaving the synagogue, Jesus went to the house of Simon. His mother-in-law was suffering from high fever and they asked him to do something for her. Bending over her, he rebuked the fever, and it left her. Immediately she got up and waited on them. At sunset, people suffering from many kinds of sickness were brought to Jesus. Laying his hands on each one, he healed them. Demons were driven out, howling as they departed from their victims, “You are the Son of God!” He rebuked them and would not allow them to speak, for they knew he was the Messiah. Jesus left at daybreak and looked for a solitary place. People went out in search of him and, finding him, they tried to dissuade him from leaving. But he said, “I have to go to other towns to announce the good news of the kingdom of God. That is what I was sent to do.” So Jesus continued to preach in the synagogues of the Jewish country.

thursday

Psalter: Week 2 22nd Week in Ordinary Time

1st Reading: Col 1:9–14 Brothers and sisters: From the day we received news of you, we have not ceased praying to God for you, that you may attain the full knowledge of his will through all the gifts of wisdom and spiritual understanding. May your lifestyle be worthy of the Lord and completely pleasing to him. May you bear fruit in every good work and grow in the knowledge of God. May you become strong in everything by a sharing of the Glory of God, so that you may have great endurance and persevere in joy. Constantly give thanks to the Father who has empowered us to receive our share in the in-heritance of the saints in his kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of his beloved Son. In him we are redeemed and forgiven. Gospel: Lk 5:1–11 One day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around him listening to the word of God, he caught sight of two boats left at the water’s edge by the fishermen now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a little from the shore. There he sat and continued to teach the crowd. When he had finished speaking he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon replied, “Master, we worked hard all night and caught nothing. But if you say so, I will lower the nets.” This they did and caught such a large number of fish that their nets began to break. They signaled their partners in the other boat to come and help them. They came and filled both boats almost to the point of sinking. Upon seeing this, Simon Peter fell at Jesus’ knees, saying, “Leave me, Lord, for I am a sinful man!” For he and his companions were amazed at the catch they had made and so were Simon’s partners, James and John, Zebedee’s sons. Jesus said to Simon, “Do not be afraid. You will catch people from now on.” So they brought their boats to land and followed him, leaving everything.

September

Ps 98:2-3ab, 3cd-4, 5-6 The Lord has made known his salvation.

Do we sometimes feel that all our efforts and endeavors remain to be futile? We initiate projects that will educate people yet they seem not to respond with enthusiasm. We advocate care for the environment yet destructions continue to happen. We fight against graft and corruption yet nothing seems to happen. We are on the brink of giving up. Yet Jesus is telling us “Put out into the deep water.” We have to trust Jesus and take the same risk made by Peter not to give up. Like Peter and his companions, we are tempted to think that we are experts of our own field. Who is this non-fisherman telling us what to do? “Do not be afraid.” Our nets will be filled with a good catch when we get the directions from Jesus.

friday

September

Ps 100:1b-2, 3, 4, 5 Come with joy into the presence of the Lord.

We are celebrating the presence of a very important person, the bridegroom, Jesus Christ. When love for the bridegroom and love for our brothers and sisters are also present, the reign of love and justice prevails. The times when the bridegroom is taken from us, are the times when we fail to help, love our brothers and sisters in need; times when we, instead of helping them, we are oppressing them and committing injustice to them. And so that’s the time that we have to fast, to do penance, to restore our relationship with Jesus and our brother and sisters; to be loving forgiving and just.

Psalter: Week 2 22nd Week in Ordinary Time

1st Reading: Col 1:15–20 Brothers and sisters: Christ is the image of the unseen God, and for all creation he is the firstborn, for in him all things were created, in heaven and on earth, visible and invisible: thrones, rulers, authorities, powers… All was made through him and for him. He is before all and all things hold together in him. And he is the head of the body, that is the Church, for he is the first, the first raised from the dead that he may be the first in everything, for God was pleased to let fullness dwell in him. Through him God willed to reconcile all things to himself, and through him, through his blood shed on the cross, God establishes peace, on earth as in heaven. Gospel: Lk 5:33–39 The scribes and Pharisees asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that your disciples eat and drink?” Then Jesus said to them, “You can’t make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them and they will fast in those days.” Jesus also told them this parable, “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilled, and the skins will be destroyed as well. But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to get new wine, but says: The old is good.”

saturday

Psalter: Week 2 22nd Week in Ordinary Time • Gregory the Great

1st Reading: Col 1:21–23 You yourselves were once estranged and opposed to God because of your evil deeds, but now God has reconciled you in the human body of his Son through his death, so that you may be without fault, holy and blameless before him. Only stand firm, upon the foundation of your faith, and be steadfast in hope. Keep in mind the Gospel you have heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

September

Ps 54:3-4, 6 and 8 God himself is my help.

Gospel: Lk 6:1–5 One Sabbath, Jesus was going through the corn fields and his disciples began to pick heads of grain crushing them in their hands for food. Some of the Pharisees asked them, “Why do you do what is forbidden on the sabbath?” Then Jesus spoke, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering and even gave some to his men, though only priests are allowed to eat that bread.” And Jesus added, “The Son of Man is Lord and rules over the sabbath.” Will not our common sense tell us what should we do faced with the same situation as Jesus’ disciples? If we are tired and hungry from a long journey most probably we’ll also pick some fruits and satisfy our hunger. The Pharisees were almost furious because the disciples picked grain on a Sabbath. Sabbath for the Jews is an institution that should be followed and respected no matter what. God created Sabbath to uplift and celebrate life. Any law that enslave a human being and does not promote its welfare is not life giving and therefore far from the will of God. The Pharisees chose to preserve the institution above the human person. Yet the law of love tells us, “Human person above all things.” Jesus was clear about this.

1st Reading: Ezk 33:1, 7–9 The word of the Lord was addressed to me as follows: For your part, son of man, I have set you as a watchman for Israel, and when you hear my word, you must give them my warning. When I say to the wicked: ‘Wicked man, you shall die for sure,’ if you do not warn the wicked man to turn from his ways, he will die because of his sin, but I will also call you to account for his blood. If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you yourself will be saved.

Ps 95:1-2, 6-7, 8-9 If today you hear his voice, harden not your hearts. 2nd Reading: Rom 13:8–10 Brothers and sisters, do not be in debt to anyone. Let this be the only debt of one to another: Love. The one who loves his or her neighbor fulfilled the Law. For the commandments: Do not commit adultery, do not kill, do not covet and whatever else are summarized in this one: You will love your neighbor as yourself. Love cannot do the neighbor any harm; so love fulfills the whole Law.

sunday

Psalter: Week 3 23rd Sunday in Ordinary Time

September

Gospel: Mt 18:15–20 Jesus said to his disciples, “If your brother or sister has sinned against you, go and point out the fault when the two of you are in private, and if he listens to you, you have won your brother. If you are not listened to, take with you one or two others so that the case may be decided by the evidence of two or three witnesses. If he still refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan or a publican. “I say to you: whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. “In like manner, I say to you: if on earth two of you are united in asking for anything, it will be granted to you by my heavenly Father. For where two or three are gathered in my Name, I am there among them.”

Lectio • You will love your neighbor as yourself. Meditatio • We are responsible for each other. We are accountable for the good and evil that everyone does. Oratio • To be responsible for others is to take care and develop them. Let us ask for the grace to be more caring and compassionate. Actio • Show real care for someone today rather than simply saying that we do.

monday

September

Ps 62:6-7, 9 In God is my safety and my glory.

The Pharisees were still clueless at the real message of Jesus. If Jesus was sensitive enough to care for His hungry disciples, as seen in yesterday’s gospel, will he not show the same compassion to this man with paralyzed hand who needs most his help? His compassion for people only highlights Jesus’ claim of being the Lord of Sabbath. Mother Teresa of Calcutta, was moved by the same compassion, that she braved all odds in order to take care of the many poor and sick people who are marginalized in the society. Are we moved by the same compassion for humanity?

Psalter: Week 3 23rd Week in Ordinary Time

1st Reading: Col 1:24—2:3 At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of his body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known. I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to his holy ones. God willed to make known to them the riches and even the Glory that his mysterious plan reserved for the pagan nations: Christ is in you and you may hope God’s Glory. This Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ. For this cause I labor and struggle with the energy of Christ working powerfully in me. I want you to know how I strive for you, for those of Laodicea and for so many who have not met me personally. I pray that all may be encouraged. May you be established in love, that you may obtain all the riches of a full understanding and know the mystery of God, Christ himself. For in him are hidden all the treasures of wisdom and knowledge. Gospel: Lk 6:6–11 On another Sabbath Jesus entered the synagogue and began teaching. There was a man with a paralyzed right hand and the teachers of the Law and the Pharisees watched him: Would Jesus heal the man on the Sabbath? If he did, they could accuse him. But Jesus knew their thoughts and said to the man, “Get up and stand in the middle.” Then he spoke to them, “I want to ask you: what is allowed by the Law on the Sabbath, to do good or to do harm, to save life or destroy it?” And Jesus looked around at them all. Then he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored, becoming as whole as the other. But they were furious and began to discuss with one another how they could deal with Jesus.

tuesday

Psalter: Week 3 23rd Week in Ordinary Time

1st Reading: Col 2:6–15 If you have accepted Christ Jesus as Lord, let him be your doctrine. Be rooted and built up in him; let faith be your principle, as you were taught, and your thanksgiving overflowing. See that no one deceives you with philosophy or any hollow discourse; these are merely human doctrines not inspired by Christ but by the wisdom of this world. For in Him dwells the fullness of God in bodily form. He is the head of all cosmic power and authority, and in him you have everything. In Christ Jesus you were given a circumcision but not by human hands, which removed completely from you the carnal body: I refer to baptism. On receiving it you were buried with Christ; and you also rose with him for having believed in the power of God who raised him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He canceled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross. Victorious through the cross, he stripped the rulers and authorities of their power, humbled them before the eyes of the whole world and dragged them behind him as prisoners. Gospel: Lk 6:12–19 Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, he called his disciples to him and chose twelve of them whom he called apostles: Simon, whom he named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor. Coming down the hill with them, Jesus stood on a level place. Many of his disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem and from the coastal cities of Tyre and Sidon. They gathered to hear him and be healed of their diseases; likewise people troubled by evil spirits were healed. All the crowd tried to touch him because of the power which went out from him and healed them all.

September

Ps 145:1b-2, 8-9, 10-11 The Lord is compassionate toward all his works.

It was a big decision for Jesus to make. He has to choose the twelve apostles that would accompany him and would continue his mission of preaching the Good News throughout the whole world. How did he prepare for such big announcement? “Jesus went out into the hills to pray. It was a whole night of staying with God, of listening to His words and knowing His will. We also make decisions in life? We’ll be hearing the many voices of our family and friends telling us what to do. We may get confused. Remember what the Lord did. Go out and find your own hill and spend an hour or two listening to what God has to say.

wednesday

September

Ps 145:2-3, 10-11, 12-13ab The Lord is compassionate toward all his works.

It is easy to find Jesus in our comfort, in our riches; it is easy to find Jesus in the loving relationship of the family and friends; it is easy to find Jesus in serenity and peace. But will it be possible for us to still feel the presence of Jesus, and therefore the blessedness of us all, in the midst of poverty, problems and difficulties, persecutions, sufferings and calumnies? God is not a sadist who will ask us to find pleasure in suffering. But we are being invited to find meaning in our sufferings; to find meaning in our poverty because He himself suffered; was born poor; was persecuted. And therefore our being blessed will be rooted not in poverty and suffering, but in knowing that this is a sharing in the experience.

Psalter: Week 3 23rd Week in Ordinary Time

1st Reading: Col 3:1–11 Brothers and sisters: If you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory. Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshiping idols. These are the things that arouse the wrath of God.For a time you followed this way and lived in such disorders. Well then, reject all that: anger, evil intentions, malice; and let no abusive words be heard from your lips. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all. Gospel: Lk 6:20–26 Lifting up his eyes to his disciples, Jesus said, “Fortunate are you who are poor, the kingdom of God is yours.” “Fortunate are you who are hungry now, for you will be filled. “Fortunate are you who weep now, for you will laugh. “Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day and leap for joy, for a great reward is kept for you in heaven. Remember that is how the ancestors of this people treated the prophets. “But alas for you who have wealth, for you have been comforted now. “Alas for you who are full, for you will go hungry. “Alas for you who laugh now, for you will mourn and weep. “Alas for you when people speak well of you, for that is how the ancestors of these people treated the false prophets.”

thursday

Psalter: Proper Birth of Mary

1st Reading: Mic 5:1–4 (or Rom 8:28–30) But you, Bethlehem Ephrathah, so small that you are hardly named among the clans of Judah, from you shall I raise the one who is to rule over Israel. For he comes forth from of old, from the ancient times. Yahweh, therefore, will abandon Israel until such time as she who is to give birth has given birth. Then the rest of his deported brothers will return to the people of Israel. He will stand and shepherd his flock with the strength of Yahweh, in the glorious Name of Yahweh, his God. They will live safely while he wins renown to the ends of the earth. He shall be peace. Gospel: Mt 1:1–16, 18–23* This is the account of the genealogy of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. ... Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uz-ziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. ... Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ— the Messiah. This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.” All this happened in order to fulfill what the Lord had said through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us.

September

Ps 13:6ab, 6c With delight I rejoice in the Lord.

Today we celebrate the birth of Mary. Today’s Gospel reading however talks about the birth of Jesus. But isn’t it a beautiful reality that the birth of a child is the birth of a mother? A mother becomes a mother because of her child. Let us marvel at the intimate relationship between Jesus and Mary. God prepared Mary for this important role in the history of our salvation, for her to be the Mother of Jesus. All throughout her life, Mary experienced that “God is with us.” Long before she conceived Jesus in her womb, she already conceived the Word in her heart. Mother Mary, teach us to open our hearts to welcome the Emmanuel.

friday

September

Ps 16:1b-2a and 5, 7-8, 11 You are my inheritance, O Lord.

In his acceptance speech after being awarded as the 2009 CNN Hero of the Year, Efren Penaflorida said: “You are the change you dream of. I am the change that I dream of. Collectively, we are the dream we dream of ourselves. We have to unleash the hero in us.” Change must start from within. It is an invitation to go within ourselves and discover the God within that will help us bring about change. We may be blinded and disillusioned by our desire to change other people and eventually change the world. We can’t change the world but we can make a difference by doing something in ourselves. Only after then can we inspire other people to remove their own specks in their eyes.

Psalter: Week 3 Peter Claver • 23rd Week in Ordinary Time

1st Reading: 1 Tim 1:1–2, 12–14 Paul, an apostle of Christ Jesus by a command of God our Savior and of Christ Jesus our hope, to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy and peace. I give thanks to Christ Jesus, our Lord, who is my strength, who has considered me trustworthy and appointed me to his service, although I had been a blasphemer, a persecutor and a rabid enemy. However he took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus. Gospel: Lk 6:39–42 And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye while you have a log in your eye and are not conscious of it? How can you say to your neighbor: ‘Friend, let me take this speck out of your eye,’ when you can’t remove the log in your own? You hypocrite! First remove the log from your own eye and when you will see clearly enough to remove the speck from your neighbor’s eye.

saturday

Psalter: Week 3 23rd Week in Ordinary Time

1st Reading: 1 Tim 1:15–17 Beloved: This saying is true and worthy of belief: Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display his utmost patience so that I might be an example for all who are to believe and obtain eternal life. To the King of ages, the only God who lives beyond every perishable and visible creation—to him be honor and glory forever. Amen! Gospel: Lk 6:43–49 Jesus said to the crowd, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears: you don’t gather figs from thorns, or grapes from brambles. Similarly the good person draws good things from the good stored in the heart, and an evil person draws evil things from the evil stored in the heart. For the mouth speaks from the fullness of the heart. “Why do you call me: ‘Lord! Lord!’ and not do what I say? I will show you what the one who comes to me and listens to my words and acts accordingly, is like. That one is like the builder who dug deep and laid the foundations of his house on rock. The river overflowed and the stream dashed against the house, but could not carry it off because the house had been well built. “But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once: and what a terrible disaster that was!”

September

Ps 113:1b-2, 3-4, 5a and 6-7 Blessed be the name of the Lord for ever.

From the abundance of the heart, the mouth speaks. The purity of one’s heart is manifested in the kind words, uplifting thoughts and inspiring messages that come from one’s mouth. But what happens in our world where lies and deceits proliferate. The culture of gossip and bad-mouthing seems to be accepted by all. People are hurting. Wounds are bleeding. What happens to the purity of our hearts? It’s time to examine ourselves and see what occupies our hearts. Remember what the gospel tells us: “The good person draws good things from the good stored in the heart, and an evil person draws evil things from the evil stored in the heart.”

1st Reading: Sir 27:30â&#x20AC;&#x201D;28:7 Grudge and wrath, these also are abominations in which sinful people excel. â&#x20AC;&#x2018;He who demands revenge will suffer the vengeance of the Lord who keeps a strict account of his sins. Forgive the mistakes of your neighbor and you may ask that your sins be forgiven. If a man bears resentment against another, how can he ask God for healing? If he has no compassion on others, how can he pray for forgiveness for his sins? As long as he, mere flesh, is resentful, who will obtain his pardon? Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments. Remember the commandments and do not bear grudges against your neighbor. Remember the covenant with the Most High and overlook the offense.

Ps 103:1-2, 3-4, 9-10, 11-12 The Lord is kind and merciful, slow to anger, and rich in compassion. 2nd Reading: Rom 14:7â&#x20AC;&#x201C;9 Brothers and sisters: None of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and come to life again to be Lord both of the living and of the dead.

sunday

Psalter: Week 4 24th Sunday in Ordinary Time

Gospel: Mt 18:21–35 Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the Kingdom of Heaven: A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment. The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even canceled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will my heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

September

Lectio • Forgive the mistakes of your neighbor and you may ask that your sins be forgiven. Meditatio • We can be divine! We can forgive because God is mercy and compassion. He supplies us the strength to do so. Oratio • Remember those who have hurt us and need our forgiveness. Let us ask for the grace to be reconciled. Actio • Time heals but oftentimes we let opportunities pass us by. Reach out and be reconciled with the person whom we are ready to forgive.

monday

September

Ps 28:2, 7, 8-9 Blessed be the Lord, for he has heard my prayer.

Saint Paul urged the people in his Letter to Timothy “that petitions, prayers, intercessions and thanksgiving be made for everyone.” This is the power of intercessory prayer. We honor today the Most Holy Name of the Blessed Virgin Mary and we are reminded once again how Mary is so intimate with Jesus that she brings us closer to Him. We ask her to intercede for us. In the Gospel reading, Jesus admired the faith and concern of the captain and the elders who begged Him to heal the sick servant. Like Mary, they allowed themselves to be channels of God’s grace. When was the last time that we prayed for other people? Do we allow ourselves to be channels of God’s healing power?

Psalter: Week 4 24th Week in Ordinary Time

1st Reading: 1 Tim 2:1–8 First of all I urge that petitions, prayers, intercessions and thanksgiving be made for everyone, for rulers of states and all in authority, that we may enjoy a quiet and peaceful life in godliness and respect. This is good and pleases God. For he wants all to be saved and come to the knowledge of truth. As there is one God, there is one mediator between God and humankind, Christ Jesus, himself human, who gave his life for the redemption of all. This is the testimony, given in its proper time, and of this, God has made me apostle and herald. I am not lying, I am telling the truth: He made me teacher of the nations regarding faith and truth. I want the men in every place to lift pure hands in prayer to heaven without anger and dissension. Gospel: Lk 7:1–10 When Jesus had finished teaching the people, he went to Capernaum. There was a captain whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade him to come and save his servant’s life. The elders came to Jesus and begged him earnestly, saying, “He deserves this of you, for he loves our people and even built a synagogue for us.” Jesus went with them. He was not far from the house, when the captain sent friends to give this message, “Sir, do not trouble yourself, for I am not worthy to welcome you under my roof. You see, I didn’t approach you myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.” On hearing these words, Jesus was filled with admiration. He turned and said to the people with him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.

tuesday

Psalter: Week 4 24th Week in Ordinary Time • John Chrysostom

September

1st Reading: 1 Tim 3:1–13 Beloved: If someone aspires to the over-seer’s ministry, he is without a doubt looking for a noble Ps 101: 1b-2ab, 2cd-3ab, 5, 6 task. It is necessary that the overseer (or bishop) I will walk with blameless heart. be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skillful in teaching. He must not be addicted to wine or quarrelsome, but gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God? He must not be a recent convert, lest he become conceited and fall into the same condemnation as the devil. Moreover he must enjoy a good reputation among the outsiders, lest people speak evil about him and he fall into the snare of the devil. Deacons, likewise, must be serious and sincere and moderate in drinking wine, not greedy for money, they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way the women must be conscientious, not given to gossip, but reserved and trustworthy. A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honorable rank, Whose hearts will not be moved by with authority to speak of Christian faith. the cry of a poor widow who lost her only son? She lost her husband Gospel: Lk 7:11–17 and now the only treasure left Jesus went to a town called Naim and many of his to her, her only child, was taken disciples went with him—a great number of people. away from her. Who will take care As he reached the gate of the town, a dead man was of her now? Jesus was moved with being carried out. He was the only son of his mother compassion. And because of this, and she was a widow; there followed a large crowd of Jesus brought back the life of townspeople. On seeing her, the Lord had pity on her the young man. Compassion for and said, “Don’t cry.” Then he came up and touched humanity is a moving force that the stretcher and the men who carried it stopped. points to the Kingdom of God. Jesus then said, “Young man, awake, I tell you.” And Every time that compassion leads the dead man got up and began to speak, and Jesus us to extend our help to the needy, gave him to his mother. A holy fear came over them we are sharing in the same passion all and they praised God saying, “A great prophet of Jesus for His people. And like has appeared among us; God has visited his people.” the people in the today’s Gospel, This news spread out in the Jewish country and the people around us will also exclaim surrounding places. “God has visited his people.”

wednesday

September

Ps 78:1bc-2, 34-35, 36-37, 38 Do not forget the works of the Lord!

“Tell the World of His Love” was the theme song of World Youth Day 1995 held in Manila. Youth from all over the world gathered together to proclaim this Love of God. “God so loved the world that he gave his only Son!” What better symbol of the love can we get than the symbol of the Cross? Jesus died on the cross and this is the greatest love the world has known. The cross of Christ is not the cross of shame and hatred. The cross of Christ is the cross of Love. The cross of Christ, unlike any other crosses, is life-giving. His death on the cross gave life to his people, an everlasting life. When Jesus Christ tells us to carry our own crosses, isn’t it an invitation to share in His love?

Psalter: Proper Triumph of the Cross

1st Reading: Num 21:4b–9 From Mount Hor the people set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.” Yahweh then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against Yahweh and against you. Plead with Yahweh to take the serpents away.” Moses pleaded for the people and Yahweh said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived. Gospel: Jn 3:13–17 Jesus said to Nicodemus, “No one has ever gone up to heaven except the one who came from heaven, the Son of Man. “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life. “Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead through him the world is to be saved.”

thursday

Psalter: Week 4 Our Lady of Sorrows

1st Reading: Heb 5:7–9 Christ, in the days of his mortal life, offered his sacrifice with tears and cries. He prayed to him who could save him from death, and he was heard because of his humble submission. Although he was Son, he learned through suffering what obedience was, and once made perfect, he became the source of eternal salvation for those who obey him.

September

Ps 31:2 and 3b, 3cd-4, 5-6, 15-16, 20 Save me, O Lord, in your kindness.

Gospel: Lk 2:33–35 Jesus’ father and mother wondered at what was said about the child. Simeon blessed them, and said to Mary, his mother, “Know this: your son is a sign, a sign established for the falling and rising of many in Israel, a sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

Mary’s first encounter with the Emmanuel during the Annunciation brought her confusion, not being able to understand the possibility of her bearing the Messiah. Yet Mary put her trust in God. Later Mary will find herself at the foot of the cross of Jesus! What great sorrow can we think of but a mother gazing at the dead body of her son? Sorrow does not have the final word, but joy has it! What a great joy indeed that the sorrowing mother will be greeted by the triumph of Jesus’ Resurrection. The mother who journeyed with her Son in sorrow will later be assumed into heaven in God’s glory. This is our hope, that our sorrows will turn into joy and gladness.

friday

September

Ps 49:6-7, 8-10, 17-18, 19-20 Blessed the poor in spirit; the Kingdom of heaven is theirs!

Jesus chose the twelve disciples to be with him as he started his public ministry. There is also another group of disciples who were “lesser known” yet also took part in the ministry through their service. This group of women disciples echoes the generosity of the poor widow who generously gave her share from her poverty (Lk 21:1-4). These women provided for the rest of the disciples “out of their own funds.” We may consider ourselves to be ordinary Christian who are also “lesser known” in the community and whose name may not even be mentioned in the parish newsletter, yet it is not a reason not to be generous enough to provide other people from what little we have.

Psalter: Week 4 Cornelius/Cyprian • 24th Week in Ordinary Time

1st Reading: 1 Tim 6:2c–12 Beloved: Those whose masters are Christians should not show less respect under the pretext that they are members of the church. On the contrary, they must give a better service since they are doing good works on behalf of believers and dear friends. Teach and stress these things. Whoever teaches in some other way, not following the sound teaching of our Lord Christ Jesus and true religious instruction, is conceited and understands nothing. This one is crazy about controversies and discussions that result in envy, insults, blows and constant arguments between people of depraved minds and far from the truth. For them, religion is merely for financial gain. In reality, religion is a treasure if we are content with what we have. We brought nothing into the world and we will leave it with nothing. Let us then be content with having food and clothing. Those who strive to be rich fall into temptations and traps. A lot of foolish and harmful ambitions plunge them into ruin and destruction. Indeed, the love of money is the root of every evil. Because of this greed, some have wandered away from the faith, bringing on themselves afflictions of every kind. But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life to which you were called when you made the good profession of faith in the presence of so many witnesses. Gospel: Lk 8:1–3 Jesus walked through towns and countryside, preaching and giving the good news of the kingdom of God. The Twelve followed him, and also some women who had been healed of evil spirits and diseases: Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna and others who provided for them out of their own funds.

saturday

Psalter: Week 4 24th Week in Ordinary Time • Robert Bellarmine

1st Reading: 1 Tim 6:13–16 Beloved: In the presence of God who gives life to all things, and of Christ Jesus who gave the good testimony before Pontius Pilate, I command you to keep the commandment. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, he, the magnificent sovereign, King of kings and Lord of lords. To him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to him be honor and power for ever and ever. Amen! Gospel: Lk 8:4–15 As a great crowd gathered and people came to him from every town, Jesus began teaching them through stories, or parables, “The sower went out to sow the seed. And as he sowed, some of the grain fell along the way, was trodden on and the birds of the sky ate it up. Some fell on rocky ground, and no sooner had it come up than it withered, because it had no water. Some fell among thorns; the thorns grew up with the seed and choked it. But some fell on good soil and grew, producing fruit—a hundred times as much.” And Jesus cried out, “Listen then, if you have ears to hear!” The disciples asked him, “What does this story mean?” And Jesus answered, “You have been granted to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive and hearing they may not understand.” “Now, this is the point of the parable: “The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he doesn’t want them to believe and be saved. Those on the rocky ground are people who receive the word with joy, but they have no root; they believe for a while and give way in time of trial. Among the thorns are people who hear the word but as they go their way, are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

September

Ps 100:1b-2, 3, 4, 5 Come with joy into the presence of the Lord.

A harvest of a hundredfold is like an experience of a fisherman getting a really big catch, or an engineer closing a good contract with a big company. The sower must be very happy of the outcome of his sowing. Such is the Word of God! The seed that is planted in our hearts has the capacity to bear fruit in abundance. If all the soil where these seeds are planted are producing a hundredfold, then people will lead good lives and our world will really be a paradise. But why are we not bearing much fruit? Look at the extreme poverty around us, or the violence, graft and corruption, or the disorder and killings and all other absences of love? Blame it to the seed? Or is there something wrong with the soil?

1st Reading: Is 55:6–9 Seek Yahweh while he may be found; call to him while he is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to Yahweh for he will have mercy, for our God is generous in forgiving. For my thoughts are not your thoughts, my ways are not your ways, says Yahweh. For as the heavens are above the earth, so are my ways higher than your ways, and my thoughts above your thoughts. 2nd Reading: Phil 1:20c–24, 27a Brothers and sisters, Christ will be exalted through my person, whether I live or die. For to me, to live is Christ, and even death is profitable for me. But if I am to go on living, I shall be able to enjoy fruitful labor. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life. Try, then, to adjust your lives according to the Gospel of Christ. May I see it when I

Ps 145:2-3, 8-9, 17-18 The Lord is near to all who call upon him. come to you, and if I cannot come, may I at least hear that you stand firm in the same spirit, striving to uphold the faith of the Gospel with one heart. Gospel: Mt 20:1–16a Jesus told his disciples this parable, “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard. “He went out again at about nine in the morning, and seeing others idle in the square, he said to them: ‘You, too, go to my vineyard and I will pay you what is just.’ So they went. “The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour—it was the eleventh—and he saw others standing there. So he said to them: ‘Why do you stay idle the whole

sunday

Psalter: Week 1 25th Sunday in Ordinary Time

September

day?’ They answered: ‘Because no one has hired us.’ The master said: ‘Go and work in my vineyard.’ “When evening came, the owner of the vineyard said to his manager: ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner. “They said: ‘These last hardly worked an hour, yet you have treated them the same as us who have endured the day’s burden and heat.’ The owner said to one of them: ‘Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I give to you. Don’t I have the right to do as I please with my money? Why are you envious when I am kind?’ “So will it be: the last will be first, the first will be last.” Lectio • For my thoughts are not your thoughts, my ways are not your ways, says Yahweh. Meditatio • We oftentimes fail to comprehend the ways of the Lord because we want to see and do it our way. Oratio • Let us pray for the grace to really “let go and let God” when things do not go our way. Actio • What areas or aspects of our lives do we always want to be in control? What would happen if we entrust them to God for once?

monday

September

Ps 126:1b-2ab, 2cd-3, 4-5, 6 The Lord has done marvels for us.

Let your light shine! In a society that is engulfed in the darkness of poverty, no progress, despair, hopelessness; could it be because people are hiding in the security of their own private rooms trying to consume all the lights for themselves? How many people will go out of their way to offer their expertise in building a community? How many of those in medical profession are willing to brave the mountains and seas to extend their services to the poor? How many people in the government will brace the darkness, fight for what is right and stand for truth? How many young people are willing to volunteer themselves to share their time and talents in doing things that would be of help to the community? If only all people will go out on rooftops and shine brightly, our world will really have a bright future.

Psalter: Week 1 Januarius • 25th Week in Ordinary Time

1st Reading: Ezra 1:1–6 In the first year of Cyrus, king of Persia, Yahweh willed to fulfill the word he had said through the prophet Jeremiah, so he moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom, “Thus speaks Cyrus, king of Persia: Yahweh, the God of heavens, who has given me all the kingdoms of the earth, has ordered me to build him a Temple in Jerusalem, in the land of Judah. To everyone belonging to his people, may his God be with him! Let them go up to Jerusalem with the help of their God and there build the House of Yahweh, the God of Israel, the God who is in Jerusalem. In every place where the rest of the people of Yahweh live, let the people of those places help them for their journey with silver, gold and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of Yahweh which is in Jerusalem.” Then they rose up—the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up—and they decided to go and build the House of Yahweh. And all their neighbors gave them all kinds of help: gold, silver, livestock and precious objects in great quantity, besides every kind of voluntary offering. Gospel: Lk 8:16–18 Jesus said to his disciples, “No one, after lighting a lamp covers it with a bowl or puts it under the bed; rather he puts it on a lampstand so that people coming in may see the light. In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret that shall not be known clearly. Now, take care how well you listen, for whoever produces will be given more, but from those who do not produce, even what they seem to have will be taken away from them.”

tuesday

Psalter: Week 1 Andrew Kim Taegon/Paul Chong Hasang and Companions

1st Reading: Ezra 6:7–8, 12b, 14–20* King Darius issues this order, “Let the governor of the Jews together with their leaders build the House of God on its former site. “This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God: pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. “And may the God who makes his Name dwell there crush every rebel, king or people, who goes against this and tries to destroy the House of God in Jerusalem. I, Darius, give this command. Let it be carried out at once.” And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. he House was finished on the third day of the month of Adar in the sixth year of the reign of Darius. The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, ... Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the house of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean. So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves. Gospel: Lk 8:19–21 The mother and relatives of Jesus came to him, but they could not get to him because of the crowd. Someone told him, “Your mother and your brothers are standing outside and wish to meet you.” Then Jesus answered, “My mother and my brothers are those who hear the word of God and do it.”

September

Ps 122:1-2, 3-4ab, 4cd-5 Let us go rejoicing to the house of the Lord.

“My mother and my brothers are those who hear the word of God and do it.” Jesus is giving us two conditions for us to be called his relatives, thus belonging to the same family of God: first is to hear the word of God, second is to do it. What better example can we think of but the example of his own mother! Mary is the model disciple who did not only listen to the word of God but live her life always in obedience to the will of the Father. If we are to belong to the same family of Jesus, we have to do the same. Openness and obedience to the Word will be the sign of our identity as part of the Christian family. That will be the tie that will always bind us together.

wednesday

September

Ps 19:2-3, 4-5 Their message goes out through all the earth.

It is not easy to leave our comfort zones to follow the Lord. Yet when we look at what happened to Matthew, he immediately got up, left his tax collector’s table and followed Jesus. What was the inspiration of Matthew? Jesus made him feel that unlike other people, he is not judging and putting Matthew inside a box. If we were in the Matthew’s place: a sinner, unworthy of any honor coming from a man named Jesus, we too will be overwhelmed and would realize that though condemned by people, there’s a man who is ready to accept and love us wholeheartedly without any prejudice. We too have our own biases. We put our brothers and sisters inside their own boxes. Let us give each other a chance to change his ways.

Psalter: Proper Matthew, Apostle and Evangelist

1st Reading: Eph 4:1–7, 11–13 Brothers and sisters: Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient, and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all. One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given according to the measure of Christ’s gift. As for his gifts, to some he gave to be apostles, to others prophets, or even evangelists, or pastors and teachers. So he prepared those who belong to him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ. Gospel: Mt 9:9–13 As Jesus moved on, he saw a man named Matthew at his seat in the custom-house, and he said to him, “Follow me.” And Matthew got up and followed him. Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and other sinners joined Jesus and his disciples. When the Pharisees saw this they said to his disciples, “Why is it that your master eats with those sinners and tax collectors?” When Jesus heard this he said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means: What I want is mercy, not sacrifice. I did not come to call the righteous but sinners.”

thursday

Psalter: Week 1 25th Week in Ordinary Time

1st Reading: Hg 1:1–8 In the second year of the reign of Darius, on the first day of the sixth month, a word of Yahweh was directed to the prophet Haggai for the benefit of Zerubbabel, the son of Shealtiel, governor of Judah, and Joshua the son of Jehozadak, the high priest. “So says Yahweh of hosts: This people claim that the time to rebuild the House of Yahweh has not yet come. Well now, hear what I have to say through the prophet Haggai: Is this the time for you to live in your well-built houses while this House is a heap of ruins? Think about your ways: you have sown much but harvested little, you eat and drink but are not satisfied, you clothe yourselves but still feel cold, and the laborer puts the money he earned in a tattered purse. Now think about what you must do: go to the mountain and look for wood to rebuild the House. This will make me happy and I will feel deeply honored, says Yahweh. Gospel: Lk 9:7–9 King Herod heard of all that Jesus was doing and did not know what to think, for people said, “This is John, raised from the dead.” Others believed that Elijah or one of the ancient prophets had come back to life. As for Herod, he said, “I had John beheaded; who is this man about whom I hear such wonders?” And he was anxious to see him.

September

Ps 149:1b-2, 3-4, 5-6a and 9b The Lord takes delight in his people.

Sometimes we hate to come face to face with people who are living a life of holiness. Honest people in the government are ridiculed. Dedicated law enforcers are questioned. Diligent students are misunderstood. We are anxious to see those people because they remind us of the things we ought to do yet we often overlook and fail to accomplish. Herod was anxious to see Jesus because he thought that he was John the Baptist whom he beheaded and here is another person who will always remind him of the injustice he did. Why be anxious? Let us allow these holy people to question our lifestyle and crooked ways. Let the Gospel values question the worldly values that we live.

friday

September

Ps 43:1, 2, 3, 4 Hope in God: I will praise him, my savior and my God.

It may not come as a surprise why people have mistaken Jesus to be John the Baptist or Elijah or one of the prophets of old because of the many wonders they were able to see from Jesus. But these prophets were dead people! Jesus’ question is not jut a question of identity but a question of relationship. “Who then do you say I am?” “Who am I to you? Am I alive in your life?” The Lord is asking us the same personal question. Are we going to commit the same mistake of identifying him with persons of the past? Or can we draw the answer from our own rich and intimate experience of Him to profess the same confession of Peter: “Yes Lord, You are my Messiah!”

Psalter: Week 1 25th Week in Ordinary Time

1st Reading: Hg 2:1–9 On the twenty-first day of the seventh month of the second year of the reign of Darius, this word of Yahweh was sent through the prophet Haggai, “Give this message to Zerubbabel, the governor of Judah, and to Joshua, the high priest, and to all the people: Is there left among you one of those who saw this house long ago in the time of its glory? What do they think of what they see now? Is it not a very little thing? But I say to you, Zerubbabel, Joshua and my people: do not be discouraged. Begin to work, for I am with you, says Yahweh. Do not be afraid, for my spirit is in your midst. Thus says Yahweh of hosts, within a short while I will shake the heavens and the earth, the sea and the continents. Then I will shake all the nations and bring in the treasures of the whole world. I will fill this House with glory, says Yahweh. I will have as much silver and gold as I wish. The renown of this Temple will be greater than before, and in this place I will give peace,” says Yahweh of hosts. Gospel: Lk 9:18–22 One day when Jesus was praying alone, not far from his disciples, he asked them, “What do people say about me?” And they answered, “Some say that you are John the Baptist; others say that you are Elijah, and still others that you are one of the former prophets risen from the dead.” Again Jesus asked them, “Who then do you say I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone. And he added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and put to death. Then after three days he will be raised to life.”

saturday

Psalter: Week 1 25th Week in Ordinary Time

1st Reading: Zec 2:5–9, 14–15a Raising my eyes again, I saw a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “I’m going to measure Jerusalem, to find its width and its length.” As the angel who spoke to me came forward, another angel met him and said, “Run and tell this to that young man: ‘Jerusalem will remain unwalled because of its multitude of people and live-stock.’ For this is the word of Yahweh: I myself will be around her like a wall of fire, and also within her in Glory.” Sing and rejoice, O daughter of Zion, for I am about to come, I shall dwell among you,” says Yahweh. On that day, many nations will join Yahweh and be my people, but my dwelling is among you.”

September

Jer 31:10, 11-12ab, 13 The Lord will guard us as a shepherd guards his flock.

Gospel: Lk 9:43b–45 While all were amazed at everything Jesus did, he said to his disciples, “Listen and remember what I tell you now: The Son of Man will be delivered into human hands.” But the disciples didn’t understand this saying; something prevented them from grasping what he meant, and they were afraid to ask him about it. We always want our stories to have a happy ending but we cannot just jump into the “And they lived happily ever after” line right away. There’s always a big temptation to skip the conflicts and tensions. Something prevented the disciples from grasping the message of Jesus. He will be delivered into human hands. The disciples were afraid to ask for they knew that tensions could not be avoided. If the Master has to suffer and be delivered into human hands, does it not also imply that we have to face the same fate as followers of Christ? We too will be delivered into the hands of man and only after then can we look forward to a happy ending.

1st Reading: Ezk 18:25–28 The word of Yahweh came to me in these terms, You say: “Yahweh’s way is not just! Why, Israel! Is my position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.” 2nd Reading: Phil 2:1–11 (or Phil 2:1–5) If I may advise you in the name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy: have one love, one spirit, one feeling, do nothing through rivalry or vain conceit. On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had: Though he was in the form of God, he did not regard equality with God as

Ps 25:4-5, 6-7, 8-9 Remember your mercies, O Lord. something to be grasped, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

sunday

Psalter: Week 2 26th Sunday in Ordinary Time

September

Gospel: Mt 21:28–32 Jesus said to the chief priests and the elders, “What do you think of this? A man had two sons. He went to the first and said to him: ‘Son, today go and work in my vineyard.’ And the son answered: ‘I don’t want to.’ But later he thought better of it and went. Then the father went to the second and gave him the same command. This son replied: ‘I will go, sir,’ but he did not go. “Which of the two did what the father wanted?” They answered, “The first.” And Jesus said to them, “Truly, I say to you: the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him.”

Lectio • He humbled himself by being obedient to death, death on the cross. Meditatio • We are witnesses to the tremendous love of God in Jesus. We have to witness His humility, sacrifice, and total self-giving to others as well. Oratio • Let us contemplate the cross - the ultimate sign of God’s loving sacrifice. Actio • We witness to the cross of Christ if we choose the lowest post or to make a meaningful sacrifice.

monday

September

Ps 102:16-18, 19-21, 29 and 22-23 The Lord will build up Zion again, and appear in all his glory.

Greatness is rooted, not in the many accomplishments, talents, and skills, the many projects you did, or the riches that you have, or positions that you hold. Above all, greatness is rooted in humility— to be the lowest of all and serve other people. And once we are sincere in serving other people and putting other people first in everything we do, then we start to remove ourselves from the center. We’re no longer the star of the show, but other people. Jesus is teaching us the real meaning of greatness. You want to be great? Be humble! You want to be humble? Serve! Turn the golden pages of our history and we will discover that great people are people who served and remained humble.

Psalter: Week 2 Cosmas and Damian • 26th Week in Ordinary Time

1st Reading: Zec 8:1–8 The word of Yahweh, the God of hosts was directed to me in this way, “I am intensely jealous for Zion, stirred by a burning anger for her sake. Yahweh says: I will return to Zion and live in her midst. Jerusalem shall be called City of faithfulness and the Mountain of Yahweh of hosts, the Mountain of holiness.” Yahweh, God of hosts speaks, “Old men and women will again sit in the squares, each with a stick in hand on account of their great age. The squares of the city will be filled with girls and boys playing.” Yahweh, God of hosts declares, “If that seems impossible in the eyes of those who have returned from exile, will it be impossible for me as well?”— word of Yahweh. Yahweh, God of hosts says, “See, I am going to save my people, bringing them from the east and from the west and they will live in Jerusalem. They will be my people and I shall be their God in truth and in justice.” Gospel: Lk 9:46–50 One day the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so he took a little child and stood him by his side. Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me, welcomes the one who sent me. And listen: the one who is found to be the least among you all, is the one who is the greatest.” Then John spoke up, “Master, we saw someone who drove out demons by calling upon your name, and we tried to forbid him because he doesn’t follow you with us.” But Jesus said, “Don’t forbid him. He who is not against you is for you.”

tuesday

Psalter: Week 2 26th Week in Ordinary Time • Vincent de Paul

1st Reading: Zec 8:20–23 Yahweh, the God of hosts speaks, “People will come from other nations, people from great cities. The inhabitants of one town will talk with those of another and say: ‘Come, let us go and implore the favor of Yahweh, and I, too, will seek Yahweh.’ Many great peoples and powerful nations will come seeking Yahweh, God of hosts, in Jerusalem and pray to him.” Yahweh, the God of hosts assures you, “In those days ten men of different languages spoken in various lands, will take hold of a Jew by the hem of his garment and say: We, too, want to go with you for we have heard that God is with you.”

September

Ps 87:1b-3, 4-5, 6-7 God is with us.

Gospel: Lk 9:51–56 As the time drew near when Jesus would be taken up to heaven, he made up his mind to go to Jerusalem. He had sent ahead of him some messengers who entered a Samaritan village to prepare a lodging for him. But the people would not receive him because he was on his way to Jerusalem. Seeing this, James and John, his disciples said, “Lord, do you want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village. Power can be dangerous when used with less responsibility and with no real concern for people. When used at the height of emotion, power can facilitate revenge, violence, and getting even with opposing forces. Feeling rejected by the Samaritan village, James’ and John’s immediate reaction was to hurt these people as if telling them that they did not know who they have just rejected. Aggression and ill-feelings over took them but Jesus rebuked them and instead, decided to head for another village. In one way or another we too are given power. We may also have control over some people and situations.

wednesday

September

Ps 137:1-2, 3, 4-5, 6 Let my tongue be silenced if I ever forget you!

“Even if I have a thousand lives, a thousand times will I also offer my life!” This was San Lorenzo Ruiz de Manila’s profession of his undying love for Jesus. That’s what we call extravagance in following and loving Jesus. Only from Jesus can we learn this extravagant love. Jesus has never been stingy to us. Indeed he gave us all that he can. An old saying in Scholastic Theology says that “a drop of blood from the circumcision of Jesus could have saved humanity.” But God chose the most difficult way, the most extravagant way. As Christians we are called to love. But to love the way Jesus loves us, that is, an extravagant love, never stingy, no mediocrity. Half love does not work. Are we giving all to that we have to Jesus? Are we extravagant in our expression of love?

Psalter: Week 2 Wenceslaus/Lawrence Ruiz and Companions

1st Reading: Ne 2:1–8 In the month of Nisan, in the twentieth year of King Artaxerxes, I was doing my duty as cupbearer. I took up the wine and gave it to the king. I had never been sad before in the past. So, the king said to me, “Why do you look sad? You don’t look sick. Is there something that bothers you?” I became hesitant. And I said, “May the king live forever! How could I afford not to be sad when the city where my ancestors are buried lies in ruins and its gates are burned down?” The king said to me, “What do you want, then?” I asked help of God from heaven and said to the king, “If it seems good to the king and if he is pleased with my work, then may he send me to the land of Judah, to the city where my ancestors are buried, that I may rebuild it.” The queen was sitting beside the king, and the king asked me, “How long will you be gone? When will you be back?” I told him the date and he allowed me to leave. And I said to the king, “If it pleases the king, may you give me letters for the governors of the province at the other side of the River that I may travel to Judah and also a letter to Asaph, the caretaker of the king’s forest, for I will need wood for the‑gates of the Citadel near the Temple, for the walls of the city and for the house where I shall live.” The good hand of God was supporting me, so that the king gave me what I asked. Gospel: Lk 9:57–62 As Jesus and his disciples went on their way, a man said to him, “I will follow you wherever you go.” Jesus said to him, “Foxes have holes and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another Jesus said, “Follow me.” But he answered, “Let me go back now, for first I want to bury my father.” And Jesus said to him, “Let the dead bury their dead; as for you, leave them and proclaim the kingdom of God.” Another said to him, “I will follow you, Lord, but first let me say goodbye to my family.” And Jesus said to him, “Whoever has put his hand to the plow and looks back is not fit for the kingdom of God.”

thursday

Psalter: Proper Michael, Gabriel, Raphael, Archangels

1st Reading: Dn 7:9–10, 13–14 (or Rev 12:7–12a) I looked and saw the following: Some thrones were set in place and One of Great Age took his seat. His robe was white as snow, his hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before him. Thousands upon thousands served him and a countless multitude stood before him. Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision: One like a son of man came on the clouds of heaven. He faced the One of Great Age and was brought into his presence. Dominion, honor and kingship were given him, and all the peoples and nations of every language served him. His dominion is eternal and shall never pass away; his kingdom will never be destroyed. Gospel: Jn 1:47–51 When Jesus saw Nathanael coming, he said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked him, “How do you know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree and I saw you.” Nathanael answered, “Master, you are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said: ‘I saw you under the fig tree.’ But you will see greater things than that. “Truly, I say to you, you will see the heavens opened and the angels of God ascending and descending upon the Son of Man.”

September

Ps 138:1-2ab, 2cde-3, 4-5 In the sight of the angels I will sing your praises, Lord.

Three archangels we remember today: Michael (“one who is like God”), Gabriel (“God is strong”) and Raphael (“God heals”). These messengers of God played an important part in the story of God and His people, serving as intermediaries between the divine and the human. Gabriel brought the great message of God to Mary regarding the birth of the Messiah (Lk 1:26). Raphael was sent by God to heal Tobit and Sara and enchain the wicked demon Asmodeus (Tob 3:17). Together with the angels, Michael leads in battling the evil dragon (Rev. 12:7). In all these angels, God manifests Himself. We may not be archangels and our names may not bear the word el (Elohim) but like these heavenly creatures, we were given our special role in carrying God in our lives.

friday

September

Ps 79:1b-2, 3-5, 8, 9 For the glory of your name, O Lord, deliver us.

Miracles do happen everyday yet few people will testify that they witness such miracle not because no such miracle happened but because they are slow to recognize miracles. People find it hard to remember. People find it easy to forget. Jesus is addressing us and reminding us to remember. Can we still recognize the many miracles that are happening to us everyday? Miracles do not come in the form of spectacular events. We have to remember that and remember that all these simple miracles do happen because of Jesus. Unless we remember, we’ll be ungrateful and slow to recognize like the people of Chorazin and Bethsaida.

Psalter: Week 2 Jerome • 26th Week in Ordinary Time

1st Reading: Bar 1:15–22 You will say: May everyone recognize the justice of our God but, on this day, shame and confusion befit the men of Judah and the inhabitants of Jerusalem— our kings and princes, our priests, our prophets, and our fathers, because we have sinned before the Lord. We have disobeyed him and have not listened to the voice of the Lord our God, nor have we followed the commandments which the Lord had put before us. From the day that the Lord brought our ancestors out of the land of Egypt until this day, we have disobeyed the Lord our God and we have rebelled against him instead of listening to his voice. Because of this, from the day on which the Lord brought our ancestors out of the land of Egypt, so as to give them a land flowing with milk and honey, the evils and the curse which the Lord pronounced by Moses, his servant, have dogged our footsteps right down to the present day. We did not listen to the voice of the Lord our God speaking through the words of the prophets whom he sent to us, but each one of us followed his perverted heart, serving false gods and doing what displeases the Lord our God. Gospel: Lk 10:13–16 Jesus said, “Alas for you Chorazin! Alas for you Bethsaida! So many miracles have been worked in you! If the same miracles had been performed in Tyre and Sidon, they would already be sitting in ashes and wearing the sackcloth of repentance. Surely for Tyre and Sidon it will be better than for you on the Judgment Day. And what of you, city of Capernaum? Will you be lifted up to heaven? You will be thrown down to the place of the dead. “Whoever listens to you listens to me, and whoever rejects you rejects me; and he who rejects me, rejects the one who sent me.”

saturday

Psalter: Week 2 26th Week in Ordinary Time • Therese of the Child Jesus

1st Reading: Bar 4:5–12, 27–29* Take courage, my people, you who preserve the memory of Israel. You have been sold to the nations but not for your destruction; because you had aroused the anger of God, you were delivered to your enemies. For you displeased your Creator in sacrificing to demons and not to God. You have forgotten the Eternal God, the one who nourished you. You have filled Jerusalem with sadness, she who brought you up. For she saw the anger of God fall on you and she said, “Listen, you neighboring cities of Zion, God has sent me a great sorrow. I have seen the captivity of my sons and daughters, which the Eternal one brought on them. I had nurtured them in joy; with tears and sadness I saw them leave. Let no one rejoice on seeing me a widow and abandoned by all. Because of the sins of my children I am now alone, because they have turned away from the law of God. Take courage, my children, cry out to God, for he who sent you into exile will remember you. ... Gospel: Lk 10:17–24 The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on your name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, don’t rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.” At that time Jesus was filled with the joy of the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, for you have hidden these things from the wise and learned, and made them known to the little ones. Yes, Father, such has been your gracious will. I have been given all things by my Father, so that no one knows the Son except the Father, and no one knows the Father except the Son and he to whom the Son chooses to reveal him.” Then Jesus turned to his disciples and said to them privately, “Fortunate are you to see what you see, for I tell you that many prophets and kings would have liked to see what you see but did not, and to hear what you hear but did not hear it.”

October

Ps 69:33-35, 36-37 The Lord listens to the poor.

It is often a big temptation for a disciple of Christ to be overwhelmed by work. We take pride in being able to do wonderful works, big projects benefiting the poor, bringing healing to the sick and offering solutions to people’s problems. We may be exuberant but Jesus will redirect our joy from being accomplished workers into disciples sharing the intimacy of Jesus and His Father. Much as we desire that people come closer to God through our ministry, let us also try to examine ourselves and see whether we too are being drawn to Christ through our apostolic endeavors.

1st Reading: Is 5:1â&#x20AC;&#x201C;7 Let me sing for my beloved the love song of my beloved about his vineyard. My beloved had a vineyard on a fertile hillside. He dug it up, cleared the stones, and planted the choicest vines. He built there a watchtower and hewed out a winepress as well. Then he looked for a crop of good grapes, but it yielded only wild grapes. Now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard. What more was there to do that I have not done for my vineyard? Good grapes was the yield I expected, why did it yield only sour grapes? Now I will let you know what I am going to do with my vineyard: I will remove its hedge and it will be burned; I will break down its wall and it will be trampled on. I will make it a wasteland, I will neither prune nor hoe it, and briers and thorns will grow there. I command the clouds, as well, not to send rain on it. The vineyard of Yahweh Sabaoth is the people of Israel, and the people of Judah are his pleasant vine. He looked for justice, but found bloodshed; He looked for righteousness but heard cries of distress.

Ps 80:9, 12, 13-14, 15-16, 19-20 The vineyard of the lord is the house of Israel. 2nd Reading: Phil 4:6â&#x20AC;&#x201C;9 Brothers and sisters, do not be anxious about anything. In everything resort to prayer and supplication together with thanksgiving and bring your requests before God. Then the peace of God, which surpasses all understanding, will keep your hearts and minds in Christ Jesus. Finally, brothers and sisters, fill your minds with whatever is truthful, holy, just, pure, lovely and noble. Be mindful of whatever deserves praise and admiration. Put into practice what you have learned from me, what I passed on to you, what you heard from me or saw me doing, and the God of peace will be with you.

sunday

Psalter: Week 3 27th Sunday in Ordinary Time

Gospel: Mt 21:33–43 Jesus said to the chief priests and elders, “There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants and then went to a distant country. When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another and stoned another. “Again the owner sent more servants, but they were treated in the same way. “Finally, he sent his son, thinking: ‘They will respect my son.’ But when the tenants saw the son, they thought: ‘This is the one who is to inherit the vineyard. Let us kill him and his inheritance will be ours.’ So they seized him, threw him out of the vineyard and killed him. “Now, what will the owner of the vineyard do with the tenants when he comes?” They said to him, “He will bring those evil to an evil end, and lease the vineyard to others who will pay him in due time.” And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing; and we marvel at it. Therefore I say to you: the kingdom of heaven will be taken from you and given to a people who will yield a harvest.”

October

Lectio • The kingdom of heaven will be taken from you and given to a people who will yield a harvest. Meditatio • God expects a good return for what He has given us. He just means business! Oratio • God has invested Himself so much in us. We have to give Him a just accounting. Actio • Let us be transparent and accountable with our words and actions today as good and faithful stewards.

monday

October

Jon 2:3, 4, 5, 8 You will rescue my life from the pit, O Lord.

Who would not be moved by the sight of a wounded man lying unconscious in the middle of the road? The Levite and the priest, being men of God, most probably also took pity at the sight of the condition of the robbed man. Nevertheless, their compassion did not bring them to a more noble means of extending their hands to their neighbor. The Samaritan on the other hand did not only pity the robbed man, but moved with compassion, he extended his hands. Who would not be moved at the sight of hungry street children begging in the street, or the many old people abandoned by their children, or those who are victims of calamities? But are we ready to be a Samaritan to our neighbors?

Psalter: Week 3 27th Week in Ordinary Time

1st Reading: Jon 1:1—2:1–2, 11* The word of Yahweh came to Jonah, son of Amittai, “Go to Nineveh, the great city, and preach against it, because I have known its wickedness.” But Jonah decided to flee from Yahweh and go to Tarshish. ... Yahweh stirred up a storm wind on the sea, so there was a sea tempest, which threatened to destroy the ship. ... Meanwhile Jonah had gone into the hold of the ship, where he lay fast asleep. ... The sailors said to each other, “Let us cast lots to find out who is responsible for this disaster.” So they did, and the lot fell on Jonah. ... As they knew that he was fleeing from Yahweh, the sailors were seized with great fear and said to him, “What a terrible thing have you done!” “What shall we do with you now to make the sea calm down?” ... He said to them, “Pick me up and throw me into the sea. It will quiet down, for I know it is because of me that this storm has come.” ... They took Jonah and threw him overboard, and the raging sea grew calm again. ... Gospel: Lk 10:25–37* A teacher of the Law came and began putting Jesus to the test. ... The man wanted to keep up appearances, so he replied, “Who is my neighbor?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off leaving him half-dead. It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man and passed by on the other side. But a Samaritan, too, was going that way, and when he came upon the man, he was moved with compassion. He went over to him and treated his wounds ... Then he put him on his own mount and brought him to an inn where he took care of him. The next day he had to set off, but he gave two silver coins to the innkeeper and told him: ‘Take care of him and whatever you spend on him, I will repay when I come back.’” Jesus then asked, “Which of these three, do you think, made himself neighbor to the man who fell into the hands of robbers?” The teacher of the Law answered, “the one who had mercy on him.” And Jesus said, “Go then and do the same.”

tuesday

Psalter: Week 3 27th Week in Ordinary Time • Francis of Assisi

October

1st Reading: Jon 3:1–10 The word of Yahweh came to Jonah a second time: “Go to Nineveh, the great city, and announce to them Ps 130:1b-2, 3-4ab, 7-8 the message I give you.” If you, O Lord, mark iniquities, In obedience to the word of Yahweh, Jonah went who can stand? to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.” The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh: “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from his fierce anger and spare us.” When God saw what they did and how they turned from their evil ways, he had compassion and did not The noise of the world can be carry out the destruction he had threatened upon deafening because of its increasing them. volume. People especially the young are getting confused not Gospel: Lk 10:38–42 knowing where or what to listen. As Jesus and his disciples were on their way, Answers to life’s questions are he entered a village and a woman called Martha being offered by television, radio, welcomed him to her house. She had a sister named internet, newspapers, politicians, Mary who sat down at the Lord’s feet to listen to his entertainers, peer group, people words. Martha, meanwhile, was busy with all the from different sectors. The volume serving and finally she said, “Lord, don’t you care that of the sound is coupled with the my sister has left me to do all the serving?” rushing of people trying to beat But the Lord answered, “Martha, Martha, you worry the time and deadlines in work. At and are troubled about many things, whereas only the end of the day, people are tired one thing is needed. Mary has chosen the better part, and restless. But did we choose the and it will not be taken away from her.” “better part?” It’s time to slow down, decrease the volume of the world and like Mary, sit down at the Lord’s feet and listen to Him. When was the last time we turned off everything, opened the Bible and prayed?

wednesday

October

Ps 86:3-4, 5-6, 9-10 Lord, you are merciful and gracious.

The disciples saw how John the Baptist and the rabbis taught their disciples how to pray. But they found something different in Jesus. The prayer “Our Father,” as we know it today, is not a formula prayer that Jesus learned. It was a product of his intimate relationship with the Father, of his experience of communion with the Father. And he is teaching us the same: to draw this prayer from our experience of the loving presence of the Father. Most of the times when we pray the Lord’s Prayer, we find it mechanical, almost automatic, just blurting out words, but the Lord is urging us today to find meaning in this prayer because it is a product of a relationship with the Father. It is the “art of living the presence of God.”

Psalter: Week 3 27th Week in Ordinary Time

1st Reading: Jon 4:1–11 Jonah was greatly displeased at this, and he was indignant. He prayed to Yahweh and said, “O Yahweh, is this not what I said when I was yet in my own country? This is why I fled to Tarshish. I knew that you are a gracious and merciful God, slow to anger and full of love, and you relent from imposing terrible punishment. I beseech you now, Yahweh, to take my life, for now it is better for me to die than to live.” But Yahweh replied, “What right have you to be angry?” Jonah then left the city. He went to a place east of it, built himself a shelter and sat under its shade to wait and see what would happen to Nineveh. Then Yahweh God provided a castor-oil plant and made it grow up over Jonah to give shade over his head and to ease his discomfort. Jonah was very happy about the plant. But the next day, at dawn, God sent a worm which attacked the plant and made it wither. When the sun rose, God sent a scorching east wind; the sun blazed down upon Jonah’s head, and he grew faint. His death wish returned and he said, “It is better for me to die than to live.” Then God asked Jonah, “Do you have a right to be angry about the castor-oil plant?” Jonah answered, “I am right to be angry enough to wish to die.” Yahweh said, “You are concerned about a plant which cost you no labor to make it grow. Overnight it sprang up, and overnight it perished. But Nineveh has more than a hundred and twenty thousand people who cannot distinguish right from left and they have many cattle as well. Should I not be concerned for such a great city?” Gospel: Lk 11:1–4 One day Jesus was praying in a certain place and when he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” And Jesus said to them, “When you pray, say this: Father, hallowed be your name, may your kingdom come, give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong, and do not bring us to the test.”

thursday

Psalter: Week 3 Bruno/Marie-Rose Durocher

1st Reading: Mal 3:13–20b* You say very harsh things about me, says Yahweh, and yet you say: “What harsh things did we say against you?” You say: “It is useless to serve God. There is no benefit in observing his commandments or in leading an austere life for his sake. Happy are the shameless! Those who do evil succeed in everything; though they provoke God, they remain unharmed.” Those were the very words of those who fear Yahweh. Yahweh listened and heard what they said. He ordered at once that the names of those who respect him and reverence his Name be written in a record. And he declared, “They will be mine on the‑day I have already set. Then I shall care for them as a father cares for his obedient son. And you will see the different fates of the good and the bad, those who obey God and those who disobey him. ... Gospel: Lk 11:5–13 Jesus said to his disciples, “Suppose one of you has a friend and goes to his house in the middle of the night and says: ‘Friend, lend me three loaves, for a friend of mine who is traveling has just arrived and I have nothing to offer him.’ Maybe your friend will answer from inside: ‘Don’t bother me now; the door is locked and my children and I are in bed, so I can’t get up and give you anything.’ But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. “And so I say to you, ‘Ask and it will be given to you; seek and you will find; knock and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened. “If your child asks for a fish, will you give a snake instead? And if your child asks for an egg, will you give a scorpion? Even you evil people know how to give good gifts to your children, how much more then will the Father in heaven give holy spirit to those who ask him!”

October

Ps 1:1-2, 3, 4 and 6 Blessed are they who hope in the Lord.

No amount of money can pay the hard work of a father providing for his family. No remuneration can equal the sacrifices of a mother in serving her children. One of the regrets of parents when their children have to leave their home is the lost of opportunity to serve them again. Such is the nature of doting parents. Children’s needs are always an opportunity to express one’s care and love. We have a Father in heaven who eagerly awaits for our call. It will be His joy to love and serve us. Sometimes we are afraid to approach him for fear that we will be rejected. But the Lord is telling us he wants to hear us and tell him what we want. The Lord will not mind being bothered by His children.

friday

October

Ps 9:2-3, 6 and 16, 8-9 The Lord will judge the world with justice.

Inability to listen brings division. We see divided families, divided nations, and divided communities, not because of cultural differences or diversity of religion but because of the inability to listen. Beelzebul sows division and scatters people because they will not listen. People need someone whom they can listen to. Jesus saw that need when he looked at them with pity for they were like sheep without shepherd. Without a shepherd, the sheep knows not where to go. People will be scattered when they don’t listen to the word of God. In our society where everybody wants to talk and no one wants to listen, we pray that the Lord will send us people who will make us gathered and not scattered.

Psalter: Week 3 Our Lady of the Rosary • 27th Week in Ordinary Time

1st Reading: Jl 1:13–15; 2:1–2* Gird yourselves, O priests, and weep; mourn, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God! For the house of your God is deprived of grain and drink offering. Proclaim a fast, call an assembly. Summon the elders and all who live in the land into the house of your God, and cry out to Yahweh, “What a dreadful day—the day of Yahweh that draws near and comes as ruin from the Almighty!” Blow the trumpet in Zion, sound the alarm on my holy mountain! Let all dwellers in the land tremble, for the day of Yahweh is coming. Yes, the day is fast approaching—a day of gloom and darkness, a day of clouds and blackness. ... Gospel: Lk 11:15–26 When Jesus was casting out a devil some of the people said, “He drives out demons by the power of Beelzebul, the chief of the demons.” So others wanted to put him to the test by asking him for a heavenly sign. But Jesus knew their thoughts and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your fellow members drive out demons? They will be your judges, then. “But suppose I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as the strong and armed man guards his house, his goods are safe. But when a stronger one attacks and overcomes him, the challenger takes away all the weapons he relied on and disposes of his spoils. “Whoever is not with me is against me, and whoever does not gather with me, scatters. “When the evil spirit goes out of a person, it wanders through dry lands looking for a resting place. And finding none, it says, ‘I will return to my house from which I came.’ When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”

saturday

Psalter: Week 3 27th Week in Ordinary Time

1st Reading: Jl 4:12–21 Rise up, O peoples, and come to the Valley of Jehoshaphat, nations. Bring a sickle for the harvest is ripe; come and tread for the winepress is full and the vats overflow, so great is their wickedness! Multitudes and more multitudes in the Valley of Verdict! The day of Yahweh is near in the Valley of Verdict! The sun and the moon become dark, the stars lose their radiance. Yahweh roars from Zion and raises his voice from Jerusalem; heaven and earth are shaken. Indeed Yahweh is a refuge for his people, a strong-hold for the Israelites. You will know that I am Yahweh, your God, dwelling on Zion, my holy mountain. Jerusalem will be a holy place, and foreigners will never pass through there again. On that day the mountains shall drip wine and the hills flow with milk; all the streams of Judah will run with water and a fountain will spring from the House of Yahweh, and water the valley of Shittim. On the other hand, Egypt will be devastated and Edom will become a deserted wasteland because they committed violence against Judah, and shed innocent blood in their country. But Judah will be inhabited forever, and Jerusalem through all generations. And I shall avenge their blood and not leave it unpunished, for Yahweh dwells in Zion. Gospel: Lk 11:27–28 As Jesus was speaking, a woman spoke from the crowd and said to him, “Blessed is the one who bore you and nursed you!” Jesus replied, “Surely blessed are those who hear the word of God and keep it as well.”

October

Ps 97:1-2, 5-6, 11-12 Rejoice in the Lord, you just!

Truly, blessed are you Mary for you bore and nursed Jesus! But more than bearing and nursing Jesus, Mary filled her heart with the experience of the Divine. She pondered everything in her heart. Mary is teaching us to encounter Jesus, how to discover God in our experiences, how to uncover the divine in the midst of our confusion, in our search for meaning. And that is to keep these things in our hearts; to ponder the Word, Jesus in our hearts. Only a heart who knows how to ponder and listen can make sense of the divine.

1st Reading: Is 25:6–10a On this mountain Yahweh Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain he will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more. The Lord Yahweh will wipe away the tears from all cheeks and eyes; he will take away the humiliation of his people all over the world: for Yahweh has spoken. On that day you will say: This is our God. We have waited for him to save us, let us be glad and rejoice in his salvation. For on this mountain the hand of Yahweh rests. Moab instead will be trodden down, as straw trodden down on a dunghill.

Ps 23:1-3a, 3b-4, 5, 6 I shall live in the house of the Lord all the days of my life. 2nd Reading: Phil 4:12–14,19–20 Brothers and sisters, I know what it is to be in want and what it is to have plenty. I am trained for both: to be hungry or satisfied, to have much or little. I can do all things in him who strengthens me. However you did right in sharing my trials. God himself will provide you with every thing you need, according to his riches, and show you his generosity in Christ Jesus. Glory to God, our Father, for ever and ever: Amen.

sunday

Psalter: Week 4 28th Sunday in Ordinary Time

Gospel: Mt 22:1–14 (or Mt 22:1–10) Jesus went on speaking to the chief priests and elders in parables: “This story throws light on the kingdom of heaven. A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. “Again he sent other servants ordering them to say to the invited guests: ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then, to the wedding feast.’ But they paid no attention and went away, some to their fields, and others to their work. While the rest seized the servants of the king, insulted them and killed them. “The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants: ‘The wedding banquet is prepared, but the invited guests were not worthy. Go, then, to the crossroads and invite everyone you find to the wedding feast.’ “The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests. “The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him: ‘Friend, how did you get in without the wedding garment?’ But the man remained silent. So the king said to his servants: ‘Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.’”

October

Lectio • I can do all things in him who strengthens me. Meditatio • God provides us what we need and we have to take care of them and use them properly. Oratio • Let us trust and thrive in God’s providence and purpose for us. Actio • What qualities should we develop in order to be more effective in the mission entrusted to us?

monday

October

Ps 98:1bc-de, 2-3ab, 3cd-4 The Lord has made known his salvation.

Everyday is a revelation of God’s love. From the moment we wake up in the morning until the time that we retire at night, we encounter people; we hear stories of friends; we marvel at the unfolding of events in our lives. At the end of the day we ask God “Lord where were you during the day?” And God will tell us “Wasn’t I with you when you woke up in the morning and heard the birds singing, your friends laughing and when you encountered that little boy begging on the street?” What better sign can we ask from God but the sign of Jesus himself? We just have to discover the many times Jesus is showing himself to us in the faces of the people we encounter everyday.

Psalter: Week 4 28th Week in Ordinary Time

1st Reading: Rom 1:1–7 Paul, a servant of Jesus Christ, an apostle called and set apart for God’s Good News, the very promises he foretold through his prophets in the sacred Scriptures, regarding his Son, who was born in the flesh a descendant of David, and has been recognized as the Son of God endowed with Power, upon rising from the dead through the Holy Spirit. Through him, Jesus Christ, our Lord, and for the sake of his Name, we received grace and mission in all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved of God in Rome, called to be holy: May God our Father, and the Lord Jesus Christ, give you grace and peace. Gospel: Lk 11:29–32 As the crowd increased, Jesus began to speak in this way, “People of the present time are evil people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation. The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

tuesday

Psalter: Week 4 28th Week in Ordinary Time

October

1st Reading: Rom 1:16–25 Brothers and sisters: I am not ashamed at all of this Good News; it is God’s power saving those who Ps 19:2-3, 4-5 believe, first the Jews, and then the Greeks. This Good The heavens proclaim the glory of God. News shows us the saving justice of God; a justice that saves exclusively by faith, as the Scripture says: The upright one shall live by faith. For the wrath of God is being revealed from heaven against all ungodliness and injustice of those who have silenced the truth by their wicked ways. For everything that could have been known about God was clear to them: God himself made it plain. Because his invisible attributes—his everlasting power and divinity—are made visible to reason by means of his works since the creation of the world. So they have no excuse, for they knew God and did not glorify him as was fitting, nor did they give thanks to him. On the contrary, they lost themselves in their reasoning and darkness filled their minds. Believing themselves wise, they became foolish: they exchanged the Glory of the immortal God for the likes of mortal human beings, birds, animals and reptiles. Because of this God gave them up to their inner cravings; they did shameful things and dishonored their bodies. They exchanged God’s truth for a lie; they honored and worshiped created things instead of the Creator, People are image-conscious and to whom be praise for ever, Amen! concerned with how they appear in front of other people. In a Gospel: Lk 11:37–41 society where people are being As Jesus was speaking, a Pharisee asked him to judged from external; the way have a meal with him. So he went and sat at table. The they look and the dress they wear, Pharisee then wondered why Jesus did not first wash people are also investing on what his hands before dinner. But the Lord said to him, will make them look good and “So then, you Pharisees, you clean the outside of the pleasant to the eyes of the society. cup and the dish, but inside yourselves you are full of The eyes of God however are eyes greed and evil. Fools! He who made the outside, also that look beyond the externals. made the inside. But according to you, by the mere His are eyes that look directly giving of alms everything is made clean.” into the hearts of people. Isn’t it wise to invest instead on what will make our hearts look good and pleasant in the eyes of God? How about extending a hand to a neighbor in need today? That will be a good investment.

wednesday

October

Psalter: Week 4 28th Week in Ordinary Time

1st Reading: Rom 2:1–11 You have no excuse, whoever you are, if you are Ps 62:2-3, 6-7, 9 able to judge others. For in judging your neighbor, Lord, you give back to everyone you condemn yourself, for you practice what you are according to his works. judging. We know that the condemnation of God will justly reach those who commit these things, and do you think that by condemning others you will escape from the judgment of God, you who are doing the same? This would be taking advantage of God and his infinite goodness, patience and understanding, and not to realize that his goodness is in order to lead you to conversion. If your heart becomes hard and you refuse to change, then you are storing for yourself a great punishment on the day of judgment, when God will appear as just judge. He will give each one his due, according to his actions. He will give everlasting life to those who seek glory, honor and immortality and persevere in doing good. But anger and vengeance will be the lot of those who do not serve truth but injustice. There will be suffering and anguish for everyone committing evil, first the Jew, then the Greek. But God will give We are called to be persons of glory, honor and peace to whoever does good, first compassion. To be compassionate the Jew then the Greek, because one is not different means we have to go out of our from the other before God. comfort zones and reach out to other people, and moved by the Gospel: Lk 11:42–46 cry of the poor and the sight of Jesus said, “A curse is on you, Pharisees; for the burdened people. The Pharisees Temple you give a tenth of all, including mint and and teachers of the Law were rue and the other herbs, but you neglect justice and cursed by Jesus because they the love of God. This ought to be practiced, without were blinded by the minute neglecting the other. A curse is on you, Pharisees, for details of the law and neglecting you love the best seats in the synagogues and to be the essential: justice and the greeted in the marketplace. A curse is on you for you love of God. Love for power and are like tombstones of the dead which can hardly be recognition, love for themselves, seen; people don’t notice them and make themselves hindered them from moving a unclean by stepping on them.” finger to help their neighbors in Then a teacher of the Law spoke up and said, need. This is the same temptation “Master, when you speak like this, you insult us, too.” of those who are eaten by the lure And Jesus answered, “A curse is on you also, teachers of power, be it in the church or of the Law. For you prepare unbearable burdens and the government. The same woes load them on the people, while you yourselves don’t of Jesus will echo in a place where move a finger to help them.” compassion is missing.

thursday

Psalter: Week 4 28th Week in Ordinary Time

1st Reading: Rom 3:21–30* Brothers and sisters: Now it has been revealed altogether apart from the Law, as it was already foretold in the Law and the Prophets: God makes us righteous by means of faith in Jesus Christ, and this is applied to all who believe, without distinction of persons. Because all have sinned and all fall short of the Glory of God; and all are graciously forgiven and made righteous through the redemption effected in Christ Jesus. For God has given him to be the victim whose blood obtains us forgiveness through faith. So God shows us how he makes us righteous. Past sins are forgiven which God overlooked till now. ...Then what becomes of our pride? It is excluded. How? Not through the Law and its observances, but through another law which is faith. For we hold that people are in God’s grace by faith and not because of all the things ordered by the Law. Otherwise, God would be the God of the Jews; but is he not God of pagan nations as well? Of course he is, for there is only one God and he will save by faith the circumcised Jews as well as the uncircumcised nations. Gospel: Lk 11:47–54 Jesus said to the Pharisees, “A curse is on you, for you build memorials to the prophets your ancestors killed. So you approve and agree with what your ancestors did. Is it not so? They got rid of the prophets, and now you can build!” (The Wisdom of God also said,) “I will send prophets and apostles and this people will kill and persecute some of them. But the present generation will have to answer for the blood of all the prophets that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary. Yes, I tell you, the people of this time will have to answer for them all. “A curse is on you, teachers of the Law, for you have taken the key of knowledge. You yourselves have not entered, and you prevented others from entering.” As Jesus left that place, the teachers of the Law and the Pharisees began to harass him, asking him endless questions, setting traps to catch him in something he might say.

October

Ps 130:1b-2, 3-4, 5-6ab With the Lord there is mercy, and fullness of redemption.

“Be careful of the things you say, children will listen. Be careful of the things you do, children see and learn.” The lines from Stephen Sondheim’s musical “Into the Woods” tell adults to be good examples to children. We often hear people say that the best way to teach children is to teach by example. We complain that our new generation has lost the Christian values and that they are only concerned about worldly things that satisfy their whims. If we have children who are crossing the wrong path, could it be because we ourselves “have not entered and prevented others from entering” the door of knowledge?

friday

October

Ps 32:1b-2, 5, 11 I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

“Are you not worth more than a flock of sparrows?” Unfortunately some people would answer negatively. They think they are good for nothing creatures who will go unnoticed when they are gone. In a world where one’s worth is measured by what he possesses, people who are not given much tend to look at themselves as less fortunate. Yet the Lord is telling us that we are blessed because we are called children of God. He loves us and he will not abandon us. Our worth is not measured by anything else but by the fact that we are God’s children. Not one of the sparrows has been forgotten by God. Are we not worth more than a flock of sparrows?

Psalter: Week 4 Callistus • 28th Week in Ordinary Time

1st Reading: Rom 4:1–8 Let us consider Abraham, our father in the flesh. What has he found? If Abraham attained righteousness because of his deeds, he could be proud. But he cannot be this before God. Because Scripture says: Abraham believed God who took it into account and held him to be a just man. Now, when someone does a work, salary is not given as a favor, but as a debt that is paid. Here, on the contrary, someone who has no deeds to show but believes in Him who makes sinners righteous before him: such faith is taken into account and that person is held as righteous. David congratulates in this way those who become righteous by the favor of God, and not by their actions: Blessed are those whose sins are forgiven and whose offenses are forgotten; blessed the one whose sin God does not take into account! Gospel: Lk 12:1–7 Such a numerous crowd had gathered that they crushed one another. Then Jesus spoke to his disciples in this way, “Beware of the yeast of the Pharisees which is hypocrisy. Nothing is covered that will not be uncovered, or hidden that will not be made known. Whatever you have said in the darkness will be heard in daylight, and what you have whispered in hidden places, will be proclaimed from the housetops. “I tell you, my friends, do not fear those who put to death the body and after that can do no more. But I will tell you whom to fear: Fear the One who after killing you is able to throw you into hell. This one you must fear. Don’t you get five sparrows for two pennies? Yet not one of them has been forgotten by God. Even the hairs of your head have been numbered. So do not fear: are you not worth more than a flock of sparrows?”

saturday

Psalter: Week 4 28th Week in Ordinary Time • Teresa of Jesus

1st Reading: Rom 4:13, 16–18 If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith. For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed. Abraham is the father of all of us, as it is written: I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed. Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told: See how many will be your descendants. Gospel: Lk 12:8–12 Jesus said to his disciples, “I tell you, whoever acknowledges me before people, the Son of Man will also acknowledge before the angels of God. But the one who denies me before others will be denied before the angels of God. There will be pardon for the one who criticizes the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit. When you are brought before the synagogues, governors and rulers, don’t worry about how you will defend yourself or what to say. For the Holy Spirit will teach you at that time what you have to say.”

October

Ps 105:6-7, 8-9, 42-43 The Lord remembers his covenant for ever.

A true friend is tested in times of trials and difficulties. You will know your real friends when you are in trouble. When the life of a friend will be in danger if he stands firm by your side, he will be tempted to abandon you and desert your friendship. One knows how it feels to be denied and to be left alone in your own battle when one needed most the support of a loved one. Jesus experienced the same denial when he was abandoned by his disciples yet He did not hesitate to show them the real meaning of friendship. “There is no greater love than this; to lay down one’s life for a friend.” Will you also abandon him?

1st Reading: Is 45:1, 4â&#x20AC;&#x201C;6 Thus says Yahweh to his anointed, to Cyrus: I have taken you by the right hand to subdue nations before you and strip kings of their armor, to open the gateways before you so that they will be closed no more. For the sake of Jacob my servant, of Israel my chosen one, I have called you by your name and given you your mission although you do not know me. I am Yahweh, and there is no other; there is no God besides me. I armed you when you did not know me, so that, from the rising to the setting of the sun, all may know Ps 96: 1, 3, 4-5, 7-8, 9-10 that there is no one besides me; Give the Lord glory and honor. I am Yahweh, and there is no other. 2nd Reading: 1 Thes 1:1â&#x20AC;&#x201C;5b From Paul, Sylvanus and Timothy to the church of Thesalonica which is in God the Father and in Christ Jesus, the Lord. May the peace and grace of God be with you. We give thanks to God at all times for you and remember you in our prayers. We constantly recall before God our Father the work of your faith, the labors of your love and your endurance in waiting for Christ Jesus our Lord. We remember, brothers and sisters, the circumstances of your being called. The gospel we brought you was such not only in words. Miracles, Holy Spirit and plenty of everything were given to you.

sunday

Psalter: Week 1 29th Sunday in Ordinary Time

October

Gospel: Mt 22:15–21 The Pharisees went out and took counsel on how they could trap Jesus with his own words. They then sent their disciples with the members of Herod’s party for this purpose. They said to Jesus, “Master, we know that you are an honest man and truly teach God’s way; you are not influenced by others nor are you afraid of anyone. Tell us, then, what you think: is it against the Law to pay taxes to Caesar or not?” But Jesus understood their evil intent, and said to them, “Hypocrites! Why are you testing me? Show me the coin with which you pay the taxes.” They showed him a denarius, and Jesus said to them, “Whose head is this, and whose name?” They answered, “Caesar’s.” Then Jesus replied, “Therefore, return to Caesar what is Caesar’s, and to God what is God’s.”

Lectio • Return to Caesar what is Caesar’s, and to God what is God’s. Meditatio • God expects us to be just because He is just. So we give what is due to Him and others. Oratio • Let us ask that justice will reign in our land starting with ourselves and our community. Actio • To be just, we have to do just acts. Let us start by working for justice not just advocating it.

monday

October

Lk 1:69-70, 71-72, 73-75 Blessed be the Lord, the God of Israel; he has come to his people.

Few people remain to be on top of the pyramid while the great majority who are poor continues to occupy the base. A foreign tourist who marveled at the natural richness of our country was surprised to see why so many people remain to be poor. There is a big gap between the rich and the poor. The rich becomes richer and the poor becomes poorer. Is it really a problem of economy? Or is it just the unequal distribution of riches? Jesus warned the people to avoid every kind of greed. A heart full of greed knows no generosity. It’s time for those on top to reach the bottom and allow generosity to flow from the top of the pyramid.

Psalter: Week 1 Ignatius of Antioch • 29th Week in Ordinary Time

1st Reading: Rom 4:20–25 Brothers and sisters: Abraham did not doubt nor did he distrust the promise of God, and by being strong in faith, he gave glory to God: he was convinced that He who had given the promise had power to fulfill it. This was taken into account for him to attain righteousness. This was taken into account: these words of Scripture are not only for him, but for us, too, because we believe in Him who raised Jesus, our Lord, from among the dead, he who was delivered for our sins and raised to life for us to receive true righteousness. Gospel: Lk 12:13–21 Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed me as your judge or your attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.” And Jesus continued with this story, “There was a rich man and his land had produced a good harvest. He thought: ‘What shall I do? For I am short of room to store my harvest.’ So this is what he planned: ‘I will pull down my barns and build bigger ones to store all this grain, which is my wealth. Then I may say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.’ But God said to him: ‘You fool! This very night your life will be taken from you; tell me who shall get all you have put aside?’ This is the lot of the one who stores up riches instead of amassing for God.”

tuesday

Psalter: Proper Luke, Evangelist

1st Reading: 2 Tim 4:10–17b Beloved: You must know that Demas has deserted me for the love of this world: he returned to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Only Luke remains with me. Get Mark and bring him with you, for he is a useful helper in my work. I sent Tychicus to Ephesus. Bring with you the cloak I left at Troas, in Carpos’ house and also the scrolls, especially the parchments. Alexander the metalworker has caused me great harm. The Lord will repay him for what he has done. Distrust him for he has been very much opposed to our preaching. At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion’s mouth. Gospel: Lk 10:1–9 Jesus appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go. And he said to them, “The harvest is rich, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.” “Whatever house you enter, first bless them saying: ‘Peace to this house.’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.” “When they welcome you in any town, eat what they offer you. Heal the sick who are there and say to them: ‘The kingdom of God has drawn near to you.’”

October

Ps 145:10-11, 12-13, 17-18 Your friends make known, O Lord, the glorious splendor of your Kingdom.

How many missionaries were persecuted and even killed because they faithfully proclaimed the Good News even in places where wolves threatened the sanctity of life and dignity of human person? The blood of the martyred Christians reminds us of the Lamb of God, the slain sacrifice that gave life and saved humanity. Yet Paul together with Luke in today’s first reading gave witness at how God gave them strength to proclaim the Word fully. They were rescued from the lion’s mouth. There’s no reason to be afraid because Jesus himself will go to places where he sent his disciples. We are just His envoys.

wednesday

October

Ps 124: 1b-3, 4-6, 7-8 Our help is in the name of the Lord.

If we only know the time when the Lord is coming, people will be prepared and will do all that is required of them as servants. But the fact is that the master of the house is coming everyday to visit us and to see how we are doing. We meet the master every time that we deal with his people. We see the master in the day-to-day accomplishment of our tasks. How do we prepare for the coming of the Lord? The preparation does not start on the last day of the year before we make a report. All year round is an opportunity to serve the Lord. Not a single day will pass without meeting the master and therefore serving him. Therefore be prepared. The Master is coming.

Psalter: Week 1 29th Week in Ordinary Time

1st Reading: Rom 6:12–18* Brothers and sisters: Do not allow sin any control over your mortal bodies; do not submit yourselves to its evil inclinations, and do not give your members over to sin, as instruments to do evil. On the contrary, offer yourselves as persons returned from death to life, and let the members of your body be as holy instruments at the service of God. ... Let us give thanks to God for, after having sin as your master, you have been given to another, that is, to the doctrine of faith, to which you listen willingly. And being free from sin, you began to serve true righteousness—you see that I speak in a very human way, taking into account that you are not fully mature. There was a time when you let your members be slaves of impurity and disorder, walking in the way of sin; convert them now into servants of righteousness, to the point of becoming holy. Gospel: Lk 12:39–48 Jesus said to his disciples, “Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.” Peter said, “Lord, did you tell this parable only for us, or for everyone?” And the Lord replied, “Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. “But it may be that the steward thinks: ‘My Lord delays in coming,’ and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he doesn’t know. He will cut him off and send him to the same fate as the unfaithful. “The servant who knew his master’s will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more.”

thursday

Psalter: Week 1 29th Week in Ordinary Time

1st Reading: Rom 6:19–23 Brothers and sisters: You see that I speak in a very human way, taking into account that you are not fully mature. There was a time when you let your members be slaves of impurity and disorder, walking in the way of sin; convert them now into servants of righteousness, to the point of becoming holy. When you were slaves of sin, you did not feel under obligation to righteousness, but what were the fruits of those actions of which you are now ashamed? Such things bring death. Now, however, you have been freed from sin and serve God. You are bearing fruit and growing in holiness, and the result will be life everlasting. So on one side is Sin: its reward, death; on the other side is God: he gives us, by grace, life everlasting in Christ Jesus, our Lord. Gospel: Lk 12:49–53 Jesus said to his disciples, “I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! “Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided; three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-inlaw against her daughter-in-law, and daughter-inlaw against her mother-in-law.”

October

Ps 1:1-2, 3, 4 and 6 Blessed are they who hope in the Lord.

Red is the color of fire and also of boldness that impelled the early Christians to go out and proclaim the good news of Jesus. And in fact the only color that the early Church communities knew was red, because at that time, the seal of Christianity was the blood of the first Christians, the martyrs. Red remains to be the color of the Spirit. Red which is the fire of Jesus remains to be the color of love and passion, the perfect symbol of which is Christ on the cross who shed his blood for us. The cross of Christ and the fire of His love within us will lead us to a place where we have to make a stand and even divide people in the long run when we are to be bold in preaching His message of love. When the Lord visits us today, will he find the fire in us burning? Or is there a need to be enflamed?

friday

October

Ps 119:66, 68, 76, 77, 93, 94 Lord, teach me your statutes.

We are all connected to each other like a circle in a hoop. Whatever happens in our surroundings has an effect on each one of us. Man finds himself in communion with the rest of the nature and so there’s this special connection that binds them together. But what happens now? Nature faces destruction as she sacrifices herself in the name of what we call progress. There is global warming and rapid change of climate. More people are getting hungry. Young people are being eaten by the strong influence of media and computer technology. People who are into spirituality are decreasing in number. If we are part of the whole scheme then how do we make sense of all these things. Lord, open our hearts so that we can read and understand these “signs of the times?”

Psalter: Week 1 29th Week in Ordinary Time

1st Reading: Rom 7:18–25a Brothers and sisters: I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving towards evil, but Sin which is in me. I discover, then, this reality: though I wish to do what is right, the evil within me asserts itself first. My inmost self agrees and rejoices with the law of God, but I notice in my body another law challenging the law of the spirit, and delivering me as a slave to the law of sin written in my members. Alas, for me! Who will free me from this being which is only death? Let us give thanks to God through Jesus Christ, our Lord! So, with my conscience I am a servant of the law of God, and with my mortal body I serve the law of sin. Gospel: Lk 12:54–59 Jesus said to the crowds, “When you see a cloud rising in the west, you say at once: ‘A shower is coming.’ And so it happens. And when the wind blows from the south, you say: ‘It will be hot’; and so it is. You superficial people! You understand the signs of the earth and the sky, but you don’t understand the present times. “And why do you not judge for yourselves what is fit? When you go with your accuser before the court, try to settle the case on the way, lest he drag you before the judge and the judge deliver you to the jailer, and the jailer throw you in prison. I tell you, you will not get out until you have paid the very last penny.”

saturday

Psalter: Week 1 29th Week in Ordinary Time

1st Reading: Rom 8:1–11* Brothers and sisters: This contradiction no longer exists for those who are in Jesus Christ. For, in Jesus Christ, the law of the Spirit of life has set me free from the law of sin and death. The Law was without effect because flesh was not responding. Then God, planning to destroy sin, sent his own Son, in the likeness of those subject to the sinful human condition; by doing this, he condemned the sin in this human condition. Since then the perfection intended by the Law would be fulfilled in those not walking in the way of the flesh, but in the way of the Spirit. ... If you did not have the Spirit of Christ, you would not belong to him. But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you. Gospel: Lk 13:1–9 Some persons told Jesus what had occurred in the Temple: Pilate had Galileans killed and their blood mingled with the blood of their sacrifices. Jesus replied, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this? I tell you: no. But unless you change your ways, you will all perish as they did. And those eighteen persons in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you: no. But un-less you change your ways, you will all perish as they did.” And Jesus continued with this story, “A man had a fig tree growing in his vineyard and he came looking for fruit on it, but found none. Then he said to the gardener: ‘Look here, for three years now I have been looking for figs on this tree and I have found none. Cut it down, why should it use up the ground?’ The gardener replied: ‘Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.”

October

Ps 24:1b-2, 3-4ab, 5-6 Lord, this is the people that longs to see your face.

There’s no chance that our government leaders will stop graft and corruption. There’s no chance that strayed youth who are into drugs will still be the future of our society. There’s no chance for these people to change and be a part of our community. We often hear these complaints from people who considered themselves as good members of the church and society. They resigned to hopelessness. But we have to remember that Christianity is a religion of second chances. The Lord Jesus is not giving up on us. A theology professor once said that in the judgment day, the Lord will most likely dig down into the deepest core of our hearts, hopeful that in spite of our sinfulness, he will find a spark. of goodness, however small.

1st Reading: Ex 22:20–26 Yahweh said to Moses, “Tell the people of Israel this: You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. “You shall not harm the widow or the orphan. If you do harm them and they cry out to me, I will hear them and my anger will blaze and I will kill you with the sword, and your own wives will be widows and your own children orphans. “If you lend money to any of my people who are poor, do not act like a moneylender and do not charge him interest. “If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to me I will hear him, for I am full of pity.”

Ps 18:2-3, 3-4, 47, 51 I love you, Lord, my strength. 2nd Reading: 1 Thes 1:5c–10 Brothers and sisters, you know how we dealt with you for your sake. In return, you became followers of us and of the Lord when, on receiving the word, you experienced the joy of the Holy Spirit in the midst of great opposition. And you became a model for the faithful of Macedonia and Achaia, since from you the word of the Lord spread to Macedonia and Achaia, and still farther. The faith you have in God has become news in so many places that we need say no more about it. Others tell of how you responded to us and turned from idols to the Lord. For you serve the living and true God, and you wait for his Son from heaven whom he raised from the dead, Jesus, who frees us from impending trial.

sunday

Psalter: Week 2 30th Sunday in Ordinary Time

October

Gospel: Mt 22:34–40 When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test him with this question, “Teacher, which is the most important commandment in the Law?” Jesus answered, “You shall love the Lord, your God, with all your heart, with all your soul and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it: You shall love your neighbor as yourself. The whole Law and the Prophets are founded on these two commandments.”

Lectio • You shall love the Lord, your God, with all your heart, with all your soul and with all your mind. Meditatio • We have to be just and loving because God is such and expects as much from us. Oratio • Love and justice should mark all our actions. Let us pray for wisdom and prudence to balance both. Actio • Let us commit today to stop even the little injustices that we do to others.

monday

October

Ps 68:2 and 4, 6-7ab, 20-21 Our God is the God of salvation.

The Church remembers Saint Anthony Mary Claret, a great missionary who founded the Claretian Congregation (CMF). All throughout his ministry, he was guided by what he considered to be “timely, urgent and effective.” Faced with the poor situation of the crippled woman who was bent over for eighteen years, what was more “timely, urgent and effective” than to restore the health of this woman and bring back her dignity. There is always urgency in compassion. This same compassion will lead Jesus to go against any authority that binds people to a miserable life. There are so many people who are still in the bondage of an oppressing society. What binds us from taking action? Do we sense what is “timely, urgent and effective?”

Psalter: Week 2 Anthony Mary Claret • 30th Week in Ordinary Time

1st Reading: Rom 8:12–17 Brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live. All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear: you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (this is Dad!) Father!” the Spirit assures our spirit that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with him, we will also share Glory with him. Gospel: Lk 13:10–17 Jesus was teaching in a synagogue on the Sabbath and a crippled woman was there. An evil spirit had kept her bent for eighteen years so that she could not straighten up at all. On seeing her, Jesus called her and said, “Woman, you are freed from your infirmity.” Then he laid his hands upon her and immediately she was made straight and praised God. But the ruler of the synagogue was indignant because Jesus had performed this healing on the Sabbath day and he said to the people, “There are six days in which to work; come on those days to be healed and not on the Sabbath.” But the Lord replied, “You hypocrites! Everyone of you unties his ox or his donkey on the Sabbath and leads it out of the barn to give it water. And here you have a daughter of Abraham whom Satan had bound for eighteen years. Should she not be freed from her bonds on the Sabbath?” When Jesus said this, all his opponents felt ashamed. But the people rejoiced at the many wonders that happened through him.

tuesday

Psalter: Week 2 30th Week in Ordinary Time

1st Reading: Rom 8:18–25 Brothers and sisters: I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God. For if now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God. We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well. In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope: how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope. Gospel: Lk 13:18–21 Jesus continued speaking, “What is the kingdom of God like? What shall I compare it to? Imagine a person who has taken a mustard seed and planted it in the garden. The seed has grown and become like a small tree, so that the birds of the air shelter in its branches.” And Jesus said again, “What is the kingdom of God like? Imagine a woman who has taken yeast and hidden it in three measures of flour until it is all leavened.”

October

Ps 126:1b-2ab, 2cd-3, 4-5, 6 The Lord has done marvels for us.

Great things come from humble beginnings. A tiny mustard seed becomes a big tree that can shelter the birds of the sky. A small amount of yeast when mixed with flour will make bread to feed people. Jesus’ power and presence, the Kingdom of God, is just like that. His Kingdom belongs to those who are weak, the poor, the humbled, and the least in the society. Do you wonder why Jesus urged his disciples to imitate little children if they want to belong to the Kingdom of God? Lord, make us humble enough to accept the small and weak in the society, and at the same time look into ourselves as one like them, so that we too may share the same Kingdom.

wednesday

October

Ps 13:4-5, 6 My hope, O Lord, is in your mercy.

Asked if it is true that only fa ew will be saved, Jesus did not give a categorical answer but instead urged the people to do their best to enter the narrow gate. But isn’t it enough that we listen to the Word of God and share the table with him? Isn’t it enough that we attend the mass every Sunday? That’s not the hole of the narrow gate. The master of the house shooed the people away and called them “workers of evil.” To enter the narrow gate therefore is to be a servant of goodness. Our listening to the teachings of Jesus and our sharing in His banquet should lead us outside the church and extend the experience of love and goodness to our brothers and sisters who are most in need. Are we now ready to enter the narrow door?

Psalter: Week 2 30th Week in Ordinary Time

1st Reading: Rom 8:26–30 Brothers and sisters: We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for? We do not know, but the spirit intercedes for us without words, as if with groans. And He who sees inner secrets knows the desires of the Spirit, for he asks for the holy ones what is pleasing to God. We know that in everything God works for the good of those who love him, whom he has called according to his plan. Those whom he knew beforehand, he has also predestined to be like his Son, similar to him, so that he may be the Firstborn among many brothers and sisters. And so, those whom God predestined he called, and those whom he called he makes righteous, and to those whom he makes righteous he will give his Glory. Gospel: Lk 13:22–30 Jesus went through towns and villages teaching and making his way to Jerusalem. Someone asked him, “Lord, is it true that few people will be saved?” And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the master of the house has got up and locked the door, you will stand outside; then you will knock at the door calling: ‘Lord, open to us.’ But he will say to you: ‘I do not know where you come from.’ “Then you will say: We ate and drank with you and you taught in our streets! But he will reply: ‘I don’t know where you come from. Away from me all you workers of evil.’ “You will weep and grind your teeth when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last will be the first, and others who were first will be last!”

thursday

Psalter: Week 2 30th Week in Ordinary Time

1st Reading: Rom 8:31b–39 Brothers and sisters: What shall we say after this? If God is with us, who shall be against us? If he did not spare his own Son, but gave him up for us all, how will he not give us all things with him? Who shall accuse those chosen by God: he takes away their guilt. Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us? Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword? As the Scripture says: For your sake we are being killed all day long; they treat us like sheep to be slaughtered. No, in all of this we are more than conquerors, thanks to him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord. Gospel: Lk 13:31–35 Some Pharisees came to Jesus and gave him this warning, “Leave this place and go on your way, for Herod wants to kill you.” Jesus said to them, “Go and give that fox my answer: ‘I drive out demons and heal today and tomorrow, and on the third day I finish my course!’ Nevertheless, I must go on my way today and tomorrow and for a little longer, for it would not be fitting for a prophet to be killed outside Jerusalem. “O Jerusalem, Jerusalem, you slay the prophets and stone your apostles! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on you will be left with your temple and you will no longer see me until the time when you will say: Blessed is he who comes in the name of the Lord.”

October

Ps 109:21-22, 26-27, 30-31 Save me, O Lord, in your mercy.

As little children, we used to play Hen and Eagle. The leader of the group acts as mother hen trying to protect her little chicks who hold on tightly to her. The mother hen will do everything to defend her chicks against the attack of the eagle. When the chick loses its grip on the mother, the eagle can successfully capture the chick. Jesus likened Himself to a hen gathering her young under her wings. Don’t we feel safe under the shadow of his wings? But like the Pharisees in the today’s gospel, sometimes we refuse to be gathered. Sometimes we prefer not to hold on to Jesus and want freedom, allowing ourselves to be exposed to the attacks of evil. Remember that only when a chick cuts its connection with the hen will the eagle have a chance to catch it.

friday

October

Ps 19:2-3, 4-5 Their message goes out through all the earth.

Psalter: Proper Simon and Jude, Apostles

1st Reading: Eph 2:19â&#x20AC;&#x201C;22 Brothers and sisters: You are no longer strangers or guests, but fellow citizens of the holy people: you are of the household of God. You are the house whose foundations are the apostles and prophets, and whose cornerstone is Christ Jesus. In him the whole structure is joined together and rises to be a holy temple in the Lord. In him you too are being built to become the spiritual sanctuary of God. Gospel: Lk 6:12â&#x20AC;&#x201C;16 Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, he called his disciples to him and chose twelve of them whom he called apostles: Simon, whom he named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Jesus called each disciple by name. Each disciple has his own personal encounter with Jesus. Peter, Andrew, James, and John were mending their nets when Jesus called them. Matthew was sitting in his customs table when he was asked to follow Jesus. The rest of the disciples share similar experiences of being personally called. It was a personal call, a personal vocation, but every personal call is always in the context of the community. Part of the call of Jesus to be his disciple is to live with other called disciples and form a community. Coming from different backgrounds and with different interests, the disciples may not have expected that a tax collector like Matthew will sit side by side with Simon the Zealot. We are all called and Jesus brought us together. Wonder at the mystery of our call and the beauty of the community.

saturday

Psalter: Week 2 30th Week in Ordinary Time

October

1st Reading: Rom 11:1–2a, 11–12, 25–29 Brothers and sisters: I ask, has God rejected his people? Of course not. I myself am an Israelite, a Ps 94: 12-13a, 14-15, 17-18 descendant of Abraham, from the tribe of Benjamin. The Lord will not abandon his people. No, God has not rejected the people he knew beforehand. Don’t you know what the Scripture says of Elijah when he was accusing Israel before God? Again I ask: Did they stumble so as to fall? Of course not. Their stumbling allowed salvation to come to the pagan nations and this, in turn, will stir up the jealousy of Israel. If Israel’s shortcoming made the world rich, if the pagan nations grew rich with what they lost, what will happen when Israel is restored? I want you to understand the mysterious decree of God, lest you be too confident: a part of Israel will remain hardened until the majority of pagans have entered. Then the whole of Israel will be saved, as Scripture says: From Zion will come the Liberator who will purify the descendants of Jacob from all sin. And this is the covenant I will make with them: I will take away from them their sins. Regarding the Gospel, the Jews are opponents, but it is for your benefit. Regarding election, they are beloved because of their ancestors; because the call of God and his gifts cannot be nullified. Morrie Schwartz, Mitch Albom’s professor in his novel Tuesdays with Gospel: Lk 14:1, 7–11 Morrie smilingly said “What’s wrong One Sabbath Jesus had gone to eat a meal in the with number two?” In this competitive house of a leading Pharisee, and he was carefully world where the measure of greatness watched. Jesus then told a parable to the guests, is being number one, no one would for he had noticed how they tried to take the places like to be in the last place. And if you of honor. And he said, “When you are invited to a are other than number one, you are wedding party, do not choose the best seat. It may nothing. This is how we measure happen that someone more important than you has greatness; when we are ahead of other been invited, and your host, who invited both of you, people; when we have more than will come and say to you: ‘Please give this person what they have. But what is wrong with your place.’ What shame is yours when you take the being number two? We are not talking lowest seat! Whenever you are invited, go rather to here of being mediocre, of settling for the lowest seat, so that your host may come and say less. Jesus is teaching us humility when to you: ‘Friend, you must come up higher.’ And this he asked us to take the lowest seat. will be a great honor for you in the presence of all the To be humble is to recognize what other guests. For whoever makes himself out to be God has given to us; to be humble is great will be humbled, and whoever humbles himself to see that our being blessed is not will be raised.” dependent on our achievements or positions that we have.

1st Reading: Mal 1:14b—2:2b, 8–10 Cursed be the cheater who, after promising me a bull from his herd, sacrifices a stunted animal. For I am a great King and my Name is respected through all the nations, says Yahweh of hosts. This warning is also for you, priests. If you do not listen to it or concern yourself to glorify my Name, says Yahweh of hosts, I will send the curse on you and curse even your blessings. But you, says Yahweh of hosts, have strayed from my way, and moreover caused many to stumble because of your teaching. You have broken my covenant with Levi. Therefore I let all the people despise you and consider you unworthy, because you do not follow my ways and you show partiality in your judgments. Do we not all have the same father? Has the same God not created all of us? Why, then, does each of us betray his brother, defiling the Covenant of our ancestors?

Ps 131:1, 2, 3 In you, Lord, I have found my peace. 2nd Reading: 1 Thes 2:7b–9, 13 Brothers and sisters: We were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us. Remember our labor and toil; when we preached the Gospel, we worked day and night so as not to be a burden to you. This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the word of God. That is what it really is, and as such it is at work in you who believe.

sunday

Psalter: Week 3 31st Sunday in Ordinary Time

October

Gospel: Mt 23:1–12 Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people: they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people. “But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you. Let the greatest among you be the Servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made Lectio great.” • For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great. Meditatio • God is great because He is humble and just. That’s the Christ’s wisdom of Kenosis — to strive to be lowly. Oratio • Humility is the mother of all virtues. Let us pray for and practice humility. Actio • What makes us proud and haughty? What can we do to stop ourselves from being so high and mighty?

monday

October

Ps 69:30-31, 33-34, 36 Lord, in your great love, answer me.

Psalter: Week 3 31st Week in Ordinary Time

1st Reading: Rom 11:29–36 Brothers and sisters: David says: The call of God and his gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you. So God has submitted all to disobedience, in order to show his mercy to all. How deep are the riches, the wisdom and knowledge of God! His decisions cannot be explained, nor his ways understood! Who has ever known God’s thoughts? Who has ever been his adviser? Who has given him something first, so that God had to repay him? For everything comes from him, has been made by him and has to return to him. To him be the glory for ever! Amen. Gospel: Lk 14:12–14 Jesus addressed the man who had invited him and said, “When you give a lunch or a dinner, don’t invite your friends, or your brothers and relatives and wealthy neighbors. For surely they will also invite you in return and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they can’t repay you; you will be repaid at the Resurrection of the upright.”

tuesday

Psalter: Proper All Saints Day

1st Reading: Rev 7:2–4, 9–14* I, John saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”... After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, ... All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, Amen. Praise, glory, wisdom, thanks, honor, power and strength to our God forever and ever. Amen! .. Gospel: Mt 5:1–12a When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them: “Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”

November

Ps 24:1b-2, 3-4ab, 5-6 Lord, this is the people that longs to see your face.

What makes the poor blessed? Is it poverty? What makes those who mourn blessed? Is it the experience of losing someone? What makes the persecuted blessed? Is it the experience of being persecuted? Ask not what makes us blessed but who makes us blessed? This will lead us to Jesus. What makes these things blessed is the graced connection with Jesus. It is easy to find Jesus in our comfort, in our riches, in the loving relationship of the family and friends, in serenity and peace. But will it be possible to feel the presence of Jesus, and the blessedness of us all, in the midst of poverty, problems, sufferings and calumnies.

wednesday

November

Ps 23:1-3, 3-4, 5, 6 The Lord is my shepherd; there is nothing I shall want.

How do we measure the life of a man? When a man dies, what do we remember in him? Every memory that we hold on to are memories of experiences of love with that person. As one song repeatedly says, “How about love? Measure in Love!” How do we keep the memories of our departed loved ones alive in our life? Their legacies of love will forever be kept when we share this same experience of love to others. The only way to give justice to what they have left us is to keep the fire of love for our neighbors burning in our hearts. We celebrate not the death of people but their life lived in love.

Psalter: Proper All Souls Day

1st Reading: Wis 3:1–9* The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace. Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with him; after testing them as gold in the furnace, he has accepted them as a holocaust. At the time of his coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. ... Gospel: Mt 25:31–46* Jesus said to his disciples, “When the Son of Man comes in his glory with all his angels, he will sit on the throne of his Glory. All the nations will be brought before him, and as a shepherd separates the sheep from the goats, ... “The King will say to those on his right: ‘Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink. I was a stranger and you welcomed me into your house. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to see me.’ Then the good people will ask him: ‘Lord, when did we see you hungry and give you food; thirsty and give you drink, or a stranger and welcome you, or naked and clothe you? When did we see you sick or in prison and go to see you?’ The King will answer, ‘Truly, I say to you: whenever you did this to these little ones who are my brothers and sisters, you did it to me.’ “Then he will say to those on his left: ‘Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! For I was hungry and you did not give me anything to eat, I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me into your house; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.’” ...

thursday

Psalter: Week 3 31st Week in Ordinary Time • Martin de Porres

1st Reading: Rom 14:7–12 Brothers and sisters: None of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and come to life again to be Lord both of the living and of the dead. Then you, why do you criticize your brother or sister? And you, why do you despise them? For we will all appear at the tribunal of God. It is written: I swear by myself—word of the Lord—every knee will bend before me, and every tongue shall give glory to God. So each of us will account for himself before God. Gospel: Lk 15:1–10 Tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what he had to say. But the Pharisees and the scribes frowned at this, muttering. “This man welcomes sinners and eats with them.” So Jesus told them this parable: “Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness and seek out the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbors together and say: ‘Celebrate with me for I have found my lost sheep.’ I tell you, just so, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine upright who do not need to repent. “What woman, if she has ten silver coins and loses one, will not light a lamp and sweep the house in a thorough search till she finds the lost coin? And finding it, she will call her friends and neighbors and say: ‘Celebrate with me for I have found the silver coin I lost!’ I tell you, in the same way there is rejoicing among the angels of God over one repentant sinner.”

November

Ps 27:1bcde, 4, 13-14 I believe that I shall see the good things of the Lord in the land of the living.

The world of business will find it illogical and impractical to leave the 99 sheep to look for a lost one but a good shepherd will do otherwise. Jesus, the Good Shepherd, will look for the lost sheep for two reasons: First, because he loves the lost sheep. Second, because he loves the 99 sheep that were left on the hillside. He will look for the lost sheep because the lost sheep needs a home. He needs a community. Jesus will leave the 99 sheep for their sake because Jesus knows that with the absence of the lost sheep, the 99 sheep will feel incomplete. When a member of the community is lost, we feel the space, we feel the loss. We are also affected. We are hurt and we also need healing. We also need reconciliation. A family, a community will never be the same with the absence of the lost sheep.

friday

November

Ps 98:1, 2-3ab, 3cd-4 The Lord has revealed to the nations his saving power.

The dishonest steward was commended by Jesus for his astuteness. To be astute in this world is to be cunning, shrewd, clever and smart. It may be a value of the world yet people of light can learn something from the steward’s astuteness. In order to assure himself of a good life after his dismissal, the steward did a lot of undoing in the debts of the people. People who are nearing their end wishes to undo many things that they have done: people who need to be forgiven, sins that need to be confessed, unsettled issues that need closure, personal baggage that needs to be unloaded, relationships that have to be fixed, strayed life that ought to be straightened. We might not have enough time to undo things before our dismissal. Why not start doing things rightly?

Psalter: Week 3 Charles Borromeo • 31st Week in Ordinary Time

1st Reading: Rom 15:14–21* As for me, brothers and sisters, I am convinced that you have goodwill, knowledge and the capacity to advise each other; nevertheless I have written boldly in some parts of this letter to remind you of what you already know. I do this according to the grace God has given to me when I was sent to the pagan nations. I dedicated myself to the service of the Good News of God as a minister of Christ Jesus, in order to present the non-Jews to God as an agreeable offering consecrated by the Holy Spirit. This service of God is for me a cause of pride in Christ Jesus. ... I have been very careful, however, and I am proud of this, not to preach in places where Christ is already known, and not to build upon foundations laid by others. Let it be as Scripture says: Those not told about him will see, and those who have not heard will understand. Gospel: Lk 16:1–8 Jesus told his disciples, “There was a rich man whose steward was reported to him for fraudulent service. He summoned the steward and asked him: ‘What is this I hear about you? I want you to render an account of your service for it is about to be terminated.’ “The steward thought to himself: ‘What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do: I must make sure that when I am dismissed, there will be some people to welcome me into their house.’ “So he called his master’s debtors one by one. He asked the first who came: ‘How much do you owe my master?’ The reply was: ‘A hundred jars of oil.’ The steward said: ‘Here is your bill. Sit down quickly and write there fifty.’ To the second he put the same question: ‘How much do you owe?’ The answer was: ‘A thousand bushels of wheat.’ Then he said: ‘Take your bill and write eighty.’ “The master commended the dishonest steward for his astuteness. For the people of this world are more astute in dealing with their own kind than are the people of light.”

saturday

Psalter: Week 3 31st Week in Ordinary Time

1st Reading: Rom 16:3–9, 16, 22–27 Brothers and sisters: Greetings to Prisca and Aquilas, my helpers in Christ Jesus. To save my life, they risked theirs; I am very grateful to them, as are all the churches of the pagan nations. Greetings also to the church that meets in their house. Greetings to my dear Epaenetus, the first in the province of Asia to believe in Christ. Greet Mary, who worked so much for you. Greetings to Andronicus and Junias, my relatives and companions in prison; they are well known apostles and served Christ before I did. Give greetings to Ampliatus, whom I love so much in the Lord. Greetings to Urbanus, our fellow worker, and to my dear Stachys. Greetings to Apelles, who suffered for Christ, and the family of Aristobulus. Gospel: Lk 16:9–15 Jesus said to his disciples, “And so I tell you: use filthy money to make friends for yourselves, so that when it fails, these people may welcome you into the eternal homes. “Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have not been trustworthy in handling filthy money, who could entrust you with true wealth? And if you have not been trustworthy with things that are not really yours, who will give you the wealth which is your own? “No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.” The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, “You do your best to be considered righteous by people. But God knows the heart, and what rises high among humans is loathed by God.”

November

Ps 145:2-3, 4-5, 10-11 I will praise your name for ever, Lord.

A novice was tasked to make sure that everything in the refectory is in order. He made sure that food and drinks were well prepared and that the dining hall was always clean. One day, the novice master was making a glass of juice when he noticed that there was no sugar in the canister. During meal time, he asked his novices “Brothers if you cannot fill the container with sugar, how can you manage even a small parish? If you cannot serve your brothers in the community, how can you serve hundreds of people in the parish?” One does not need a special skill to fill the container with sugar yet there’s wisdom in the words of the old novice master. Whoever can be trusted in little things can also be trusted in big ones.

1st Reading: Wis 6:12–16 Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door. To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

Ps 63:2, 3-4, 5-6, 7-8 My soul is thirsting for you, O Lord my God. 2nd Reading: 1 Thes 4:13–18 (or 1 Thes 4:13–14) Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for his sake. By the same word of the Lord we assert this: those of us who are to be alive at the Lord’s coming will not go ahead of those who are already asleep. When the command by the archangel’s voice is given, the Lord himself will come down from heaven, while the divine trumpet call is sounding. Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord in the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

sunday

Psalter: Week 4 32nd Sunday in Ordinary Time

Gospel: Mt 25:1–13 Jesus said to his disciples, “This story throws light on what will happen in the kingdom of heaven: Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless, and the others were sensible. “The careless bridesmaids took their lamps as they were, and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep. “But at midnight, a cry rang out, ‘The bridegroom is here, come out and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the careless ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.’ “They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. “Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.’ “So stay awake, for you do not know the day nor the hour.”

November

Lectio • To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. Meditatio • Stressed out? That’s because we rely so much on ourselves. Our security and satisfaction is in God alone. Oratio • Taking time to pray and reflect on God’s Word is a real necessity for our survival. Actio • Let us commit to pray with the Word of God using this Bible Diary regularly.

monday

November

Ps 139:1b-3, 4-6, 7-8, 9-10 Guide me, Lord along the everlasting way.

Lord increase our faith for the many times that we scandalized other people because of our wrong doings, of not being faithful to our commitments in life and for not leading a good example and witness to our Christian life. Lord increase our faith when we are scandalized by the many evil doings in our society, when we get frustrated with our leaders, when we see despair and hopelessness in our country. Lord increase our faith because it is hard to forgive a brother who hurt and offended me. Lord increase our faith because our pride and our lack of compassion and mercy creep into our hearts.

Psalter: Week 4 32nd Week in Ordinary Time

1st Reading: Wis 1:1–7 Love justice, you who rule over the world. Think rightly of God, seek him with simplicity of heart, for he reveals himself to those who do not challenge him and is found by those who do not distrust him. Crooked thinking distances you from God, and his Omnipotence, put to the test, confounds the foolish. Wisdom does not enter the wicked nor remain in a body that is enslaved to sin. The Holy Spirit who instructs us shuns deceit; it keeps aloof from foolishness and is ill at ease when injustice is done. Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because God knows his innermost feelings, truly sees his thoughts and hears what he says. For God’s spirit has filled the whole world and he who holds together all things, knows each word that is spoken. Gospel: Lk 17:1–6 Jesus said to his disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who has brought it about. It would be better for that one to be thrown into the sea with a millstone around the neck. Truly this would be better for that person than to cause one of these little ones to fall. “Be careful. If your brother offends you, rebuke him and if he is sorry, forgive him. And if he offends you seven times in a day but says to you seven times: ‘I’m sorry,’ forgive him.” The apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith even the size of a mustard seed, you may say to this tree: ‘Be uprooted and plant yourself in the sea,’ and it will obey you.”

tuesday

Psalter: Week 4 32nd Week in Ordinary Time

1st Reading: Wis 2:23—3:9 Indeed God created man to be immortal in the likeness of his own nature. The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace. Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with him; after testing them as gold in the furnace, he has accepted them as a holocaust. At the time of his coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in him will penetrate the truth, those who are faithful will live with him in love, for his grace and mercy are for his chosen ones. Gospel: Lk 17:7–10 Jesus said to his disciples, “Who among you would say to your servant coming in from the fields after plowing or tending sheep: ‘Come at once and sit down at table’? No, you tell him: ‘Prepare my dinner. Put on your apron and wait on me while I eat and drink; you can eat and drink afterwards.’ Do you thank this servant for doing what you commanded? So for you. When you have done all that you have been told to do, you must say: ‘We are no more than servants; we have only done our duty.’”

November

Ps 34:2-3, 16-17, 18-19 I will bless the Lord at all times.

A street sweeper complained that in his years of maintaining the cleanliness in the streets, never did he receive any word of thanks from people. A policeman who has been patrolling the street made the same complaint of not being recognized for his service. The two described their work as “thankless job.” It is but natural for us to expect for some kind of recognition or affirmation But in the end, we are no more than servants; we have only done our duty. To be a servant therefore is to be generous, offering oneself without expecting anything in return. Jesus gave himself to the world but he was not recognized by the world. Are we not mere servants?

wednesday

November

Ps 46:3, 4, 5-6, 8, 11 The waters of the river gladden the city of God, the holy dwelling of the Most High.

God’s temple is holy, and you are this temple. (1 Cor. 3:17) But what happened to the temple? What happened to our bodies? There must be a need for a thorough cleansing of the temple contaminated by the world’s offering of hatred, greed, pride, hunger for power and all other elements creating a culture of death. If we are to be a living sign of God’s temple here on earth, isn’t it but proper that we expose our bodies to that which manifests holiness? Allow yourself to be exposed to His Word, to the Eucharist, to the building of communities in table fellowship and sharing of faith, to works of mercy and compassion. No better way to honor a mother Church but to give justice to our being temples of the Lord!.

Psalter: Proper Dedication of the Lateran Basilica

1st Reading: Ezk 47:1–2, 8–9, 12 The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing. Gospel: Jn 2:13–22 As the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court he found merchants selling oxen, sheep and doves, and money-changers seated at their tables. Making a whip of cords, he drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away and stop turning my Father’s house into a marketplace!” His disciples recalled the words of Scripture: Zeal for your House devours me as a fire. The Jews then questioned Jesus, “Where are the miraculous signs which give you the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and you will raise it up in three days?” Actually, Jesus was referring to the temple of his body. Only when he had risen from the dead did his disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

thursday

Psalter: Week 4 32nd Week in Ordinary Time • Leo the Great

November

1st Reading: Wis 7:22b—8:1 Because Wisdom, who designed them all, taught me. Ps 119:89, 90, 91, 130, 135, 175 In her is a spirit that is intelligent, saintly, unique, Your word is for ever, O Lord. manifold, subtle, active, concise, pure and lucid. It cannot corrupt, loves what is good and nothing can restrain it; it is beneficent, loving humankind, steadfast, dependable, calm though almighty. It sees everything and penetrates all spirits, however intelligent, subtle and pure they may be. Wisdom, in fact, surpasses in mobility all that moves, and being so pure pervades and permeates all things. She is a breath of the power of God, a pure emanation of the glory of the Almighty; nothing impure can enter her. She is a reflection of eternal light, a spotless mirror of God’s action and an image of his goodness. She is but one, yet Wisdom can do all things and, herself unchanging, she renews all things. She enters holy souls, making them prophets and friends of God, for God loves only those who live with Wisdom. She is indeed more beautiful than the sun and surpasses all the constellations; she outrivals light, for light gives way to night, but evil cannot prevail against Wisdom. Wisdom displays her strength from “The Kingdom of God is among you.” one end of the earth to the other, ordering all things Many interpretations favor the use rightly. of “among you” instead of “within you.” St. Luke gives an emphasis on Gospel: Lk 17:20–25 the communitarian dimension of The Pharisees asked Jesus when the kingdom of the Kingdom of God. Jesus is not God was to come. He answered, “The kingdom of only living in each one of us but also God is not like something you can observe and say among us. The Pharisees asked Jesus of it: ‘Look, here it is! There it is!’ See, the kingdom of about the time and place where the God is among you.” Kingdom will be established but And Jesus said to his disciples, “The time is at hand they were not able to grasp the when you will long to see one of the glorious days of message of Jesus. Jesus’ presence is the Son of Man, but you will not see it. Then people the Kingdom of God. From the very will tell you: ‘Look there! Look here!’ Do not go, do start the Pharisees become blind not follow them. As lightning flashes from one end of to Jesus’ many wonders. When we the sky to the other, so will it be with the Son of Man. see the presence of Jesus among But first he must suffer many things and be rejected us in our community, then there’s by this people.” no need to look up the sky and wait for a spectacular coming of the Kingdom.

friday

November

Ps 19:2-3, 4-5ab The heavens proclaim the glory of God.

“In daylights, in sunsets, in midnights, in cups of coffee…How do you measure the year in the life? How about love? Measure in love!” Jonathan Larson’s Seasons of Love says it all. In the ordinariness of our life comes every opportunity to love and every opportunity to love is an opportunity to live in the presence of God. Like the people during the time of Noah and Lot, we may be preoccupied with our own daily activities of eating, drinking, buying and selling, building and planting. Yet in the ordinariness of our day to day living, Jesus is coming. At the end of the year, we’ll measure our life by the many times that we encounter Jesus in the ordinariness of our life, made special by the love that we share. Measure in love!

Psalter: Week 4 Martin of Tours • 32nd Week in Ordinary Time

1st Reading: Wis 13:1–9 The natural helplessness of humans is seen in their ignorance of God. The experience of good things did not lead them to the knowledge of Him who is. They were interested in his works, but they did not recognize the author of them. Fire, wind, air, the sphere of the stars, rushing water and the lights in the sky were held as the rulers of the world. If, charmed by such beauty, they took them for gods, let them know how far superior is their sovereign. And if they were impressed by their power and activity, let them understand from this how much mightier is he who formed them. For the grandeur and beauty of creatures lead us to ponder on their Author, greater and more magnificent. No doubt these people are not to be blamed severely, for possibly they strayed though they searched for God and desired to find him. They pondered over the created things that surrounded them and were captivated by the sight of such beauty. Even so they are not to be excused, for if they were able to explore the world, why did they not discover first the world’s Sovereign? Gospel: Lk 17:26–37 Jesus said to his disciples, “As it was in the days of Noah, so will it be on the day the Son of Man comes. Then people ate and drank; they took husbands and wives. But on the day Noah entered the ark, the flood came and destroyed them all. Just as it was in the days of Lot: people ate and drank, they bought and sold, planted and built. But on the day Lot left Sodom, God made fire and sulfur rain down from heaven which destroyed them all. So will it be on the day the Son of Man is revealed. “On that day, if you are on the rooftop, don’t go down into the house to get your belongings, and if you happen to be in the fields, do not turn back. Remember Lot’s wife. Whoever tries to save his life will lose himself, but whoever gives his life will be born again. “I tell you, though two men are sharing the same bed, it may be that one will be taken and the other left. Though two women are grinding corn together, one may be taken and the other left.” Then they asked Jesus, “Where will this take place, Lord?” And he answered, “Where the body is, there too will the vultures gather.”

saturday

Psalter: Week 4 32nd Week in Ordinary Time

1st Reading: Wis 18:14–16; 19:6–9 While all was in quiet silence and the night was in the middle of its course, your almighty Word leapt down from the Royal Throne—a stern warrior to a doomed world. Carrying your fearful command like a sharpened sword and stretching from heaven to earth, he filled the universe with death. All creation in its different forms was fashioned anew at your command, in order to protect your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by your hand passed across, witnessing your astounding deeds. They were like horses led to pasture, or like frolicking lambs, praising you, their Lord, who had delivered them. Gospel: Lk 18:1–8 Jesus told his disciples a parable to show them that they should pray continually and not lose heart. He said, “In a certain town there was a judge who neither feared God nor people. In the same town was a widow who kept coming to him, saying: ‘Defend my rights against my opponent.’ For a time he refused, but finally he thought: ‘Even though I neither fear God nor care about people, this widow bothers me so much I will see that she gets justice; then she will stop coming and wearing me out.” And Jesus explained, “Listen to what the evil judge says. Will God not do justice for his chosen ones who cry to him day and night even if he delays in answering them? I tell you, he will speedily do them justice. Yet, when the Son of Man comes, will he find faith on earth?”

November

Ps 105:2-3, 36-37, 42-43 Remember the marvels the Lord has done!

When was the last time you asked God for something that your heart madly desires? At times we refuse to ask God for the wrong reason. First, we feel we don’t deserve what we ask; second, we feel so impatient over God’s exceedingly slow response; third, we think that God won’t give it anyway. Thus we wander far and wide searching for that which can fill our heart’s deepest yearnings often in the wrong places and in the wrong persons. Unable to have what we want, we feel sad, defeated, and betrayed. The good news is that God is willing to give us what we ask from him. If ever there is a delay it is because God wants to dispose our hearts so that we would be ready to receive the gift that He wants to give.

1st Reading: Pro 31:10–13, 19– 20, 30–31 The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skillful hands. She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labor and may all praise her for her works. 2nd Reading: 1 Thes 5:1–6 Brothers and sisters, you do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labor, and they will not escape. But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

Ps 128:1-2, 3, 4-5 Blessed are those who fear the Lord. Gospel: Mt 25:14–30 (or Mt 25:14–15, 19–21) Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away. “He who received five talents went at once to do business with the money and gained another five. The one who received two did the same and gained another two. But the one with one talent dug a hole and hid his master’s money. “After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, saying: ‘Lord, you entrusted me with five talents, but see I have gained five more with them.’ The master answered: ‘Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.’

sunday

Psalter: Week 1 33rd Sunday in Ordinary Time

November

“Then the one who had two talents came and said: ‘Lord, you entrusted me with two talents; I have two more which I gained with them.’ The master said: ‘Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.’ “Finally, the one who had received one talent came and said: ‘Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.’ But his master replied: ‘Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return. “‘Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for Lectio that useless servant, throw him out into • Let us not, therefore, sleep as others do, the dark where there will be weeping and but remain alert and sober. gnashing of teeth.’” Meditatio • Keep watch because He is watching. How can we be complacent when God is always with us? How can we escape from His watch? Oratio • God is watching us not from a distance but closely in us. Let us be aware of His intimacy with us. Actio • As we draw near the end of the liturgical year, let us take stock of what we have done in accordance to God’s will.

monday

November

Ps 119:53, 61, 134, 150, 155, 158 Give me life, O Lord, and I will do your commands.

There are times when we want to give up because it seems that God is not listening to our prayers. In a situation where we feel that everything is going against us, we are tempted to just resign and accept our misfortune. The blind man in the gospel found himself in the same situation yet he persisted and persevered in his resolve to free himself from his blindness. When he cried out aloud to beg Jesus, he was rebuked by the disciples. Yet he was determined to be near to Jesus and so the more that he cried out. How many of us are blind and prefer to be drowned by darkness? If we only have the persevering faith of the blind man, we too will pass all the hurdles to tell Jesus “Lord, that I may see!”

Psalter: Week 1 33rd Week in Ordinary Time

1st Reading: 1 Mac 1:10–15, 41–43, 54–57, 62–63* ... Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath. On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the temple. Pagan altars‑were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods (prohibited by the Law) that violated the Holy Covenant. Gospel: Lk 18:35–43 When Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what it was, and they told him that Jesus of Nazareth was going by. Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front scolded him, “Be quiet!” but he cried out all the more, “Jesus, Son of David, have mercy on me!” Jesus stopped and ordered the blind man to be brought to him, and when he came near, he asked him, “What do you want me to do for you?” And the man said, “Lord, that I may see!” Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

tuesday

Psalter: Week 1 33rd Week in Ordinary Time • Albert the Great

1st Reading: 2 Mac 6:18–31* Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honorably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life. ... And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot—whether living or dead escape from the hands of the Almighty. I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. ... Gospel: Lk 19:1–10 When Jesus entered Jericho and was going through the city, a man named Zaccheus was there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see because of the crowd. So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus who had to pass that way. When Jesus came to the place, he looked up and said to him, “Zaccheus, come down quickly for I must stay at your house today.” So Zaccheus hurried down and received him joyfully. All the people who saw it began to grumble and said, “He has gone to the house of a sinner as a guest.” But Zaccheus spoke to Jesus, “The half of my goods, Lord, I give to the poor, and if I have cheated anyone, I will pay him back four times as much.” Looking at him Jesus said, “Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost.”

November

Ps 3:2-3, 4-5, 6-7 The Lord upholds me.

Jesus’ offering of himself to Zaccheus was an urgent invitation. “I must stay at your house today.” It was the same urgent response of Zaccheus in accepting his wrong doings and doing justice to those he cheated, that made Jesus to proclaim “Salvation has come to this house today.” Salvation is not a thing of the past nor of the future. Jesus himself who is making his presence available in the present, brings salvation. He is the “today” who gives every sinner an opportunity to be a host to the one who brings salvation an everlasting life. Jesus is calling us to come down from our sycamore tree for he wants to enter our house today! Let us hurry down and like Zaccheus, receive Him joyfully in our house today!

wednesday

November

Ps 17:1bcd, 5-6, 8b and 15 Lord, when your glory appears, my joy will be full.

The master summoned ten of his servants and instructed to put the money given to them to work. We know what happened to the first two servants. But what happened to the seven other servants? Imagine some of them investing the same amount of money but were not lucky enough to gain more money. Do you think they will have the same fate as that of the third servant? They obeyed their master’s command to put the money to work yet for whatever reason, they failed in the business. That was far different from not investing at all. They may not be successful enough but the master will be glad that at least they tried and took the risk.

Psalter: Week 1 Margaret of Scotland/Gertrude

1st Reading: 2 Mac 7:1, 20–31* It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law. More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord. Full of a noble sense of honor, she encouraged each one of them in the language of their ancestors. ... Gospel: Lk 19:11–28* Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant place to have himself appointed king of his own people, after which he would return. Before he left, he summoned ten of his servants and gave them ten pounds. He said: ‘Put this money to work until I get back.’ ... “He returned, however, appointed as king. At once he sent for the servants to whom he had given the money, to find out what profit each had made. The first came in and reported: ‘Sir, your pound has earned ten more.’ ”The master replied: ‘Well done, my good servant. Since you have proved yourself capable in a small matter, I can trust you to take charge of ten cities.’ The second reported: ‘Sir, your pound earned five more pounds.’ The master replied: ‘Right, take charge of five cities.’ ”The third came in and said: ‘Sir, here is your money which I hid for safekeeping. I was afraid of you for you are an exacting person; you take up what you did not lay down and reap what you did not sow.’ ”The master replied: ‘You worthless servant, I will judge you by your own words. ... Why, then, did you not put my money on loan so that when I got back I could have collected it with interest?’ ”Then the master said to those standing by: ‘Take from him that pound, and give it to the one with ten pounds.’ They objected: ‘But, sir, he already has ten!’ ‘I tell you: everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be king, bring them in and execute them right here in my presence.’” ...

thursday

Psalter: Week 1 33rd Week in Ordinary Time • Elizabeth of Hungary

1st Reading: 1 Mac 2:15–29* ... The representatives of the king addressed Mattathias, and said to him: “You are one of the leaders of this city, an important and well-known man, and your many children and relatives follow you. Come now and be the first to fulfill the king’s order, as the men of Judah have already done, and the survivors in Jerusalem as well. You and your sons will be named Friends of the King and the king will send you gold, silver and many other gifts.” But Mattathias answered in a loud voice: “Even if all the nations included in the kingdom should abandon the religion of their ancestors and submit to the order of King Antiochus, I, my sons and my family will remain faithful to the Covenant of our ancestors. May God preserve us from abandoning the Law and its precepts. We will not obey the orders of the king nor turn aside from our religion either to the right or to the left.” When he finished speaking these words, a Jew came forward in the sight of everyone to offer incense on the altar that was built in Modein according to the king’s decree. When Mattathias saw him, he was fired with zeal, his heart was stirred, and giving vent to his righteous anger, he threw himself on the Jew and cut the man’s throat on the altar. At the same time, he killed the king’s representative who was forcing the people to offer sacrifice, and then tore down the altar. In doing this he showed his zeal for the Law, as Phinehas had done with Zimri, son of Salu. Mattathias then began to proclaim loudly in the city: “Everyone who is zealous for the Law and supports the Covenant, come out and follow me!” Immediately he and his sons fled to the mountains and left behind all they had in the city. ... Gospel: Lk 19:41–44 When Jesus had come in sight of Jerusalem, he wept over it and said, “If only today you knew the ways of peace! But now your eyes are held from seeing. Yet days will come upon you when your enemies will surround you with barricades and shut you in and press on you from every side. And they will dash you to the ground and your children with you, and leave not a stone within you, for you did not recognize the time and the visitation of your God.” ...

November

Ps 50:1b-2, 5-6, 4-15 To the upright I will show the saving power of God.

Every day is a revelation of God’s love for His people. Even in the ordinariness of our day-to-day living, God is making himself known to us. God speaks to us not only as we listen to the Word and celebrate the Eucharist, but even in the way we relate to our brothers and sisters, as we work, as we study. After so many activities and preoccupations, at the end of the day, when we look back at what had happened to us, we ask ourselves “Did we recognize that God has always been there?” When a community fails to recognize this everyday visitation of God, it leads itself to self-destruction.

friday

November

1 Chr 29:10bcd, 11abc, 11d-12a, 12 bcd We praise your glorious name, O mighty God.

God’s temple shall be a house of prayer. To pray is not only to utter words of praise and thanksgiving but more importantly to nourish and be in intimacy with God. It is a loving relationship between the Father and His children. But what happened to the heart of man? We’ve turned it into a den of thieves! We allow the robbers to freely enter our hearts every time that we give in to temptations and entertain the worldly desires of the heart instead of that longing to be with the Lord. The evil thieves may know the weaknesses of man’s heart yet Jesus is urging us to be faithful: to listen to Him and hang on to His words. A heart that is fixed on Jesus allows no thieves to enter.

Psalter: Week 1 Dedication of the Basilicas of Peter and Paul/Rose Philippine Duchesne

1st Reading: 1 Mac 4:36–37, 52–59 Then Judas and his brothers said: “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion. On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success. They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors. There was no end to the celebration among the people, and so the profanation of the temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity. Gospel: Lk 19:45–48 Jesus entered the Temple area and began to drive out the merchants. And he said to them, “God says in the Scriptures: My house shall be a house of prayer: but you have turned it into a den of robbers.” Jesus was teaching every day in the Temple. The chief priests and teachers of the Law wanted to kill him and the elders of the Jews as well, but they were unable to do anything, for all the people were listening to him and hanging on his words.

saturday

Psalter: Week 1 33rd Week in Ordinary Time

1st Reading: 1 Mac 6:1–13* While King Anthiocus was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews who had been strengthened with the weapons and the abundant booty taken from the neighboring armies. ... When he received this news, he was terrified and deeply upset. ... So he remained overcome by this terrible anguish for many days. He felt that he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. ... Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know that because of this, these misfortunes have come upon me, and I am dying of grief in a strange land.” Gospel: Lk 20:27–40 Some Sadducees arrived. These people claim that there is no resurrection and they asked Jesus this question, “Master, in the Scripture Moses told us: ‘If anyone dies leaving a wife but no children, his brother must take the wife, and the child to be born will be regarded as the child of the deceased man.’ Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be wife? For the seven had her as wife.” And Jesus replied, “Taking husband or wife is proper to people of this world, but for those who are considered worthy of the world to come and of resurrection from the dead, there is no more marriage. Besides, they cannot die for they are like the angels. They too are sons and daughters of God because they are born of the resurrection. Yes, the dead will be raised, and even Moses implied it in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. For he is God of the living and not of the dead, and for him all are alive.” ...

November

Ps 9:2-3, 4 and 6, 16 and 19 I will rejoice in your salvation, O Lord.

Why are there so many gloomy faces inside the Church? Good Friday happens only once in the church calendar yet many people are still putting on their Good Friday faces. We are children of Resurrection! We are Easter people because our God is not a dead God but a living God. Yet reality tells us that many people are going to church with heavy hearts and gloomy spirit because like the Saducees, they are preoccupied with concerns like who will be the real husband of a woman who married seven times! They are still concerned with worldly things. They missed the point that Resurrection is not about legalities but about Jesus who emerged victorious against death and evil.

1st Reading: Ezk 34:11–12, 15–17 Indeed Yahweh says this: I myself will care for my sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over my sheep and gather them from all the places where they were scattered in a time of cloud and fog. I myself will tend my sheep and let them rest, word of Yahweh. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd my flock with justice. As for you, my flock—says Yahweh—I will distinguish between one sheep and another, and set apart rams and goats. 2nd Reading: 1 Cor 15:20–26, 28 Brothers and sisters, Christ has been raised from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam’s, and in Christ all will receive life. However, each one in his own time:

Ps 23:1-2, 2-3, 5-6 The Lord is my shepherd; there is nothing I shall want. first Christ, then Christ’s people, when he comes. Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. When the Father has subjected everything to him, the Son will place himself under the One who subjected everything to him. From then on, God will be all in all. Gospel: Mt 25:31–46 Jesus said to his disciples, “When the Son of Man comes in his glory with all his angels, he will sit on the throne of his Glory. All the nations will be brought before him, and as a shepherd separates the sheep from the goats, so will he do with them, placing the sheep on his right and the goats on his left. “The King will say to those on his

sunday

Psalter: Proper Christ the King

right: ‘Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink. I was a stranger and you welcomed me into your house. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to see me.’ “Then the good people will ask him: ‘Lord, when did we see you hungry and give you food; thirsty and give you drink, or a stranger and welcome you, or naked and clothe you? When did we see you sick or in prison and go to see you?’ The King will answer, ‘Truly, I say to you: whenever you did this to these little ones who are my brothers and sisters, you did it to me.’ “Then he will say to those on his left: ‘Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! For I was hungry and you did not give me anything to eat, I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me into your house; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.’ “They, too, will ask: ‘Lord, when did we see you hungry, thirsty, naked or a stranger, sick or in prison, and did not help you?’ The King will answer them: ‘Truly, I say to you: whatever you did not do for one of these little ones, you did not do for me.’ “And these will go into eternal punishment, but the just to eternal life.”

November

Lectio • Indeed Yahweh says this: I myself will care for my sheep and watch over them. Meditatio • Why worry? Why fret? Sheep don’t care as much as we humans do. The Lord is our Shepherd. He has us covered. Oratio • We have so much cares in our life that we often forget that God is the one in charge. Actio • Try to unburden yourself with someone you trust. Let us shepherd each other.

monday

November

Dn 3:52, 53, 54, 55, 56 Glory and praise for ever!

In a society where the person’s worth and standing is measured by his economic power, those who have none are always at the mercy of those who have, who can manipulate the society. In the time of Jesus, a widow is considered to be powerless not only because she is a woman but because she lost a provider in her husband. And now that the Temple system requires from her that she drops her share of wealth, the only mint she had was taken away from her. Out of her nothingness, she gave all she had to live on. That was real generosity. We own nothing yet in our nothingness and being dependent on God, we learn to give, we learn to share.

Psalter: Week 2 34th Week in Ordinary Time • Cecilia

1st Reading: Dn 1:1–6, 8–20* ... As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.” Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael, and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.” The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams. At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael, and Azariah. These four became members of the king’s court. In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom. Gospel: Lk 21:1–4 Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins. And he said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”

tuesday

Psalter: Week 2 34th Week in Ordinary Time • Cecilia

1st Reading: Dn 2:31–45* Daniel said to Nebuchadnezzar, “In your vision you saw a statue—very large, very bright, terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. As you watched, a rock cut from a mountain but not by human hands, struck the statue on its feet of iron and clay, smashing them. All at once the iron, clay, bronze, silver and gold crumbled into pieces as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth. “That was the dream. ... The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.” Gospel: Lk 21:5–11 While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming my title and saying: ‘I am he, the Messiah; the time is at hand.’ Do not follow them. When you hear of wars and troubled times, don’t be frightened; for all this must happen first, even though the end is not so soon.” And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.”

November

Dn 3:57, 58, 59, 60, 61 Give glory and eternal praise to him.

People were admiring how the Temple was adorned with fine stonework and rich gifts. There was pride in having such a majestic Temple because for the Jews this Temple represents their identity as nation. Jesus’ intervention must have been an anticlimactic comment when he predicted the destruction of the Temple. But why be afraid and disappointed? God’s temple will no longer be a fragile structure and the kingdom that will reign will no longer fall. Jesus will reign and will emerge victorious and we’ll no longer be identified with a mere structure but will become part of the one Body with Jesus as our Head.

wednesday

November

Psalter: Week 2 Clement I/Columban/Miguel Agustin Pro

1st Reading: Dn 5:1–6, 13–14, 16–17, 23–28* ... Daniel was brought in and questioned by the Dn 3: 62, 63, 64, 65, 66, 67 king, “Are you Daniel, one of the exiles my father Give glory and eternal praise to him. brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.” Daniel replied, “You may keep your gifts or give them to someone else. Just the same I will read and interpret the writing for you. You have defied the Lord of heaven. You had the vessels from his temple brought to you, and together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God who has power over your life and all your fortunes. So he sent the hand that wrote the inscription which read MENE, MENE, TE-KEL, PARSIN. And these words mean: MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; At the heart of our Christian PARSIN, your kingdom has been divided and given to discipleship is a great assurance. the Medes and the Persians.” When the Lord summons us to go to the whole world and Gospel: Lk 21:12–19 perpetuate his good deeds, he Jesus said to his disciples, “People will lay their did not send us on our own or to hands on you and persecute you; you will be delivered an impossible mission. He will be to the Jewish courts and put in prison, and for my there walking with us especially sake you will be brought before kings and governors. in times when we have to face This will be your opportunity to bear witness. danger, persecution and betrayal. “So keep this in mind: do not worry in advance We ought to believe in the promise about what to answer, for I will give you words and of Jesus that by embracing our wisdom that none of your opponents will be able to mission, first, God makes a solemn withstand or contradict. promise to be with us, second that “You will be betrayed even by parents, and He will be true to His promise. We brothers, by relatives and friends, and some of you are assured of His abiding presence will be put to death. But even though you are hated because God perfectly knows that by all for my name’s sake, not a hair of your head will we need Him in the most trying perish. Through perseverance you will possess your moments of our discipleship. own selves.

thursday

Psalter: Week 2 Andrew Dung-Lac and Companions

1st Reading: Dn 6:12–28* ... The king could not help giving the order that Daniel be brought and thrown into the lions’ den. The king said to Daniel, “May your God, whom you serve faithfully, save you.” A stone was placed at the mouth of the den, and the king sealed it with his own signet ring and with that of his nobles, so that Daniel’s situation might remain unchanged. Then the king returned to his palace and spent a sleepless night, refusing food and entertainment. Very early next morning, he rose and hurried to the lions’ den. As he came near he called in an anguished voice, “Daniel, servant of the living God, did your God whom you serve faithfully save you from the lions?” Daniel answered, “Live forever, O king! My God sent his angel who closed the lions’ mouths so that they did not hurt me. God did that because I am innocent in his sight. Neither have I wronged you, O king.” ... Gospel: Lk 21:20–28 Jesus said to his disciples, “When you see Jerusalem surrounded by armies, then you must know that the time has come when it will be reduced to a wasteland. Then, if you are in Judea, flee to the mountains; if you are in the city, leave it; and let those who are in the fields not return to the city. “For these will be the days of its punishment and all that was announced in the Scripture will be fulfilled. How hard will it be for pregnant women and for mothers with babies at the breast! For a great calamity will come upon the land, and divine justice upon this people. They will be put to death by the sword or taken as slaves to other nations; and Jerusalem will be trampled upon by the pagans until the time of the pagans is fulfilled. “Then there will be signs in sun and moon and stars, and on the earth anguish of perplexed nations when they hear the roaring of the sea and its waves. People will faint with fear at the mere thought of what is to come upon the world, for the forces of the universe will be shaken. And at this time they will see the Son of Man coming in a cloud with power and great glory. “Now, when you see the first events, stand erect and lift up your heads, for your deliverance is drawing near.”

November

Dn 3:68, 69, 70, 71, 72, 73, 74 Give glory and eternal praise to him.

“They knelt down with their arms in the form of a cross and shouted ‘Long live Christ the King!’ and that’s how they were shot.” This was how one witness described the final moment of the 51 Martyrs of Barbastro, Claretian missionaries, mostly seminarians, who were killed during the Spanish Civil War in 1936. In the face of death, they remained faithful to Jesus and were not daunted by any threat to their identities as religious missionaries. Why be afraid of what is to come? There will be destructions, persecutions, famine, wars; but who can separate us from Christ? Be not afraid because we have the assurance that with Christ, we are victors.

friday

November

Dn 3:75, 76, 77, 78, 79, 80, 81 Give glory and eternal praise to him!

When everything falls down and fails to offer hope and security to our life, only the genuinely reliable remains. We will be abandoned by friends and even at times family members, the society will hate us and the wealth and positions we have may be taken away from us. In those times of abandonment and neglect, we realize our nothingness and we turn to the Source of all. We remember his words still echoing in our hearts: “Be not afraid.” Jesus is telling us: “My words will not pass away.” What assurance so great can we still expect when we know that God will remain faithful to His words.

Psalter: Week 2 34th Week in Ordinary Time

1st Reading: Dn 7:2–14* Daniel said, “I saw the following in my vision: the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea. The first was like a lion with eagle’s wings. ... The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told: Go and devour much flesh. I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it. I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained. ... I looked and saw the following: Some thrones were set in place and One of Great Age took his seat. His robe was white as snow, his hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before him. Thousands upon thousands served him and a countless multitude stood before him. Those in the tribunal took their seats and opened the book. But as I remembered the haughty words of the horn with human eyes and mouth which I had seen before, this animal was killed before my eyes, and its body destroyed and cast into the fire. Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time. I continued watching the nocturnal vision: One like a son of man came on the clouds of heaven. He faced the One of Great Age and was brought into his presence. Dominion, honor and kingship were given him, and all the peoples and nations of every language served him. His dominion is eternal and shall never pass away; his kingdom will never be destroyed. Gospel: Lk 21:29–33 Jesus told his disciples this comparison, “Look at the fig tree and all the trees. As soon as their buds sprout, you know that summer is already near. In the same way, as soon as you see these things happening, you know that the kingdom of God is near. Truly, I tell you, this generation will not pass away, until all this has happened: heaven and earth will pass away, but my words will not pass away.”

saturday

Psalter: Week 2 34th Week in Ordinary Time

1st Reading: Dn 7:15–27* I, Daniel, was deeply troubled, since these visions terrified me. I approached one of those who were standing there, and asked him to tell me what all this meant. He answered me and gave me the interpretation of these things: These four beasts are four kings who will rise from the earth. But the holy ones of the Most High shall receive the kingdom to possess it eternally, forever and ever.’ Then I wanted to know the meaning of the fourth beast, different from the others, extraordinarily terrifying, with iron teeth and bronze claws, that ate, tore into pieces and crushed underfoot whatever remained. I also wanted to know about the ten horns it had on its head, and about the other horn which had sprung up, and the three first horns that fell, and about this horn with eyes and a mouth that spoke with arrogance, and that looked greater than the other horns. ... Then I was told: The fourth animal shall be a fourth kingdom on earth, different from all the kingdoms. It will devour the earth, crush it and destroy it. The ten horns are ten kings who shall rise from this kingdom. Another one will rise up after them and destroy three kings. This king shall insult the Most High and persecute the holy ones of the Most High. ... But judgment will come and dominion will be taken from him; he shall be destroyed and utterly wiped out. The kingship, dominion and leadership of all the kingdoms of the world shall be given to the people of the holy ones of God Most High: his kingdom will be without end. All the kingdoms shall serve him and be subject to him.’ Gospel: Lk 21:34–36 Jesus said to his disciples: “Be on your guard; let not your hearts be weighed down with a life of pleasure, drunkenness and worldly cares, lest that day catch you suddenly as a trap. For it will come upon all the inhabitants of the whole earth. But watch at all times and pray, that you may be able to escape all that is bound to happen and to stand before the Son of Man.”

November

Dn 3: 82, 83, 84, 85, 86, 87 Give glory and eternal praise to him.

The Gospel is teaching us to be vigilant. Vigilance entails an active watching and praying so as to prepare for the coming of the Lord. To be vigilant is to be sensitive to the many manifestations of Jesus in our life. Jesus is making himself present yet many people are blinded by all these manifestations, unable to see and hear Jesus because of too much preoccupation with a life of pleasure. Once we are blinded by our selfishness and self-centeredness, we forget other people and thus we miss Jesus passing by everyday and extending his presence to us through other people. We might miss that opportunity so be watchful and pray at all times. Be vigilant.

1st Reading: Is 63:16b–17, 19b; 64:2–7 For you are our Father, whereas Abraham does not know us nor has Israel any knowledge of us. But you, O Yahweh, are our Father, from the beginning, you are our redeemer: this is your name. Why have you made us stray from your ways? Why have you let our heart become hard so that we do not fear you? Return for the sake of your servants, the tribes of your inheritance. 19 For too long we have become like those you do not rule, like those who do not bear your name. Oh, that you would rend the heavens and come down! The mountains would quake at your presence. As when fire sets brushwood ablaze and causes water to boil, make the nations know your name, and your enemies tremble. Let them witness your stunning deeds. No one has ever heard or perceived, no eye has ever seen a God besides you who works for those who trust in him. You have confounded those who acted righteously and who joyfully kept your ways in mind. You are angry with our sins, yet conceal them and we shall be saved. All of us have become like the unclean; all our good deeds are like polluted garments; we have all withered like leaves, blown away by our iniquities. There is no one who calls upon your name, no one who rouses himself to lay hold of you. For you have hidden your face, you have given us up to the power of our evil acts. And yet, Yahweh, you are our Father; we are the clay and you are our potter; we are the work of your hand.

Ps 80:2-3, 15-16, 18-19 Lord, make us turn to you; let us see your face and we shall be saved. 2nd Reading: 1 Cor 1:3–9 Brothers and sisters, grace and peace from God our Father, and Christ Jesus our Lord. I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you. You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus. The faithful God will not fail you after calling you to this fellowship with his Son, Christ Jesus, our Lord.

sunday

Psalter: Week 1 1st Sunday of Advent

November

Gospel: Mk 13:33–37 Jesus said to his disciples, “Be alert and watch, for you don’t know when the time will come. When a man goes abroad and leaves his home, he puts his servants in charge, giving to each one some responsibility; and he orders the doorkeeper to stay awake. So stay awake, for you don’t know when the Lord of the house will come, in the evening or at midnight, when the cock crows or before dawn. If he comes suddenly, do not let him catch you asleep. “And what I say to you, I say to all: watch.”

Lectio • Be alert and watch, for you don’t know when the time will come. Meditatio • The Lord is already with us but we need to be reminded and be ready for Him because we are not often in touch with Him. Oratio • This Advent, let us promise to be connected with the Lord and never lose sight of Him. Actio • Let us start a new liturgical year by being in constant contact with the Word of God and find ways to serve Him.

monday

November

Ps 122:1-2, 3-4b, 4cd-5, 6-7, 8-9 Let us go rejoicing to the house of the Lord.

Psalter: Week 1 1st Week of Advent

1st Reading: Is 2:1–5 The vision of Isaiah, son of Amoz, concerning Judah and Jerusalem. In the last days, the mountain of Yahweh’s house shall be set over the highest mountains and shall tower over the hills. All the nations shall stream to it, saying, “Come, let us go to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and we may walk in his paths. For the Teaching comes from Zion, and from Jerusalem the word of Yahweh. “He will rule over the nations and settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not raise sword against nation; they will train for war no more. “O nation of Jacob, come, let us walk in the light of the Lord!”

Gospel: Mt 8:5–11 When Jesus entered Capernaum, an army captain approached him to ask his help, “Sir, my servant lies sick at home. He is paralyzed and suffers terribly.” Jesus said to him, “I will come and heal him.” The captain answered, “I am not worthy to have you under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one: ‘Go,’ he goes, and if I say to another: ‘Come,’ he comes, and to my servant: ‘Do this,’ he does it.” When Jesus heard this he was astonished and said to those who were following him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac It’s the beginning of a new journey and Jacob at the feast in the kingdom of heaven.” with Jesus in this new liturgical year. The readings on this first day of Advent are invitations summed up in the responsorial psalm: “Let us go rejoicing to the house of the Lord.” Let us start this new adventure of following the Lord’s words and works with faith and joy! Are we ready to live and die with Christ?

tuesday

Psalter: Week 1 1st Week of Advent

1st Reading: Is 11:1–10 From the stump of Jesse a shoot will come forth; from his roots a branch will grow and bear fruit. The Spirit of the Lord will rest upon him— a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord.

November

Ps 72:1-2, 7-8, 12-13, 17 Justice shall flourish in his time, and fullness of peace for ever.

Not by appearances will he judge, nor by what is said must he decide, but with justice he will judge the poor and with righteousness decide for the meek. Like a rod, his word will strike the oppressor, and the breath of his lips slay the wicked. Justice will be the girdle of his waist, truth the girdle of his loins. The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together. Like cattle, the lion will eat hay. By the cobra’s den the infant will play. The child will put his hand into the viper’s lair. No one will harm or destroy over my holy mountain, for as water fills the sea the earth will be filled with the knowledge of the Lord. On that day the “Root of Jesse” will be raised as a signal for the nations. The people will come in search of him, thus making his dwelling place glorious. Gospel: Lk 10:21–24 At that time Jesus was filled with the joy of the Holy Spirit, and said, “I praise you, Father, Lord of heaven and earth, for you have hidden these things from the wise and learned, and made them known to little ones. Yes, Father, such has been your gracious will. I have been given all things by my Father, so that no one knows the Son except the Father, and no one knows the Father except the Son, and he to whom the Son chooses to reveal him.” Then Jesus turned to his disciples and said to them privately, “Fortunate are you to see what you see, for I tell you that many prophets and kings would have liked to see what you see, but did not see it; and to hear what you hear, but did not hear it.”

Jesus is the fullness of the revelation of God. The Father has given His Son the gift of His Spirit. “Fortunate are you to see what you see.” As followers of Christ, we are heirs of this tremendous testimony of the apostles. Are we able to give witness to Jesus through our words and works? Let us continue to be witnesses of Christ to others. How can we reveal Christ to others today?

wednesday

November

Ps 19:8, 9, 10, 11 The judgments of the Lord are true, and all of them are just.

“Come follow me.” This is the constant challenge for us this first week of Advent. We are given the example of Andrew, the brother of Peter, who responded imme diately by leaving his old business and started a new enterprise with Jesus. Let us join the apostles in following Christ by leaving our old selves in order to live a new life with Him. Are we ready to leave everything to follow Jesus?

Psalter: Proper Andrew, Apostle

1st Reading: Rom 10:9–18 Brothers and sisters: You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved. For Scripture says: No one who believes in him will be ashamed. Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on him. Truly, all who call upon the name of the Lord will be saved. But how can they call upon the name of the Lord without having believed in him? And how can they believe in him without having first heard about him? And how will they hear about him if no one preaches about him? And how will they preach about him if no one sends them? As Scripture says: How beautiful are the feet of the messenger of good news. Although not everyone obeyed the good news, as Isaiah said: Lord, who has believed in our preaching? So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask: Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world. Gospel: Mt 4:18–22 As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow me, and I will make you fish for people.” At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him.

thursday

Psalter: Week 1 1st Week of Advent

1st Reading: Is 26:1–6 On that day this song will be sung in the land of Judah: We have a strong city, he himself has set up walls and fortifications to protect us. Open the gates! Let the righteous nation enter, she who is firm in faithfulness. You keep in perfect peace the one of steadfast mind, the one who trusts in you. Trust in Yahweh forever, for Yahweh is an everlasting Rock. He brought down those who dwell on high, he laid low the lofty city, he razed it to the ground, leveled it to the dust, Now it is trampled the poor and the lowly tread upon it.

December

Ps 118:1 and 8-9, 19-21, 25-27a Blessed is he who comes in the name of the Lord.

Gospel: Mt 7:21, 24–27 Jesus said to his disciples, “Not everyone who says to me: Lord! Lord! will enter the kingdom of heaven, but the one who does the will of my heavenly Father. “So, then, anyone who hears these words of mine and acts accordingly is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock. But anyone who hears these words of mine and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a Solid as a rock! That is how Christ terrible fall that was!” secures those who follow Him. No leader has given as much assurance as Jesus. No leader has followed through with his promises as much as Jesus has done. He put his life at stake, on the cross to be exact. That is the assurance in following Jesus, something that we can rely on firmly. Are we as bold in committing our lives to follow Christ?

friday

December

Ps 27:1, 4, 13-14 The Lord is my light and my salvation.

“Do you believe that I am able to do what you want?” The two blind men believed that’s why they were able to see. Their hearts were already opened before their eyes were. Faith in Christ opens our lives to the exciting possibilities brought about by following Jesus. To believe is to see!

Psalter: Week 1 1st Week of Advent

1st Reading: Is 29:17–24 Thus says the Lord: In a very short time, Lebanon will become a fruitful field and the fruitful field will be as a forest. On that day the deaf will hear the words of the book, and out of the dark and obscurity the eyes of the blind will see. The meek will find joy and the poor among men will rejoice in the Holy One of Israel. For the tyrant will be no more and the scoffers gone forever, and all who plan to do evil will be cut down – those who by a word make a you guilty, those who for a bribe can lay a snare and send home the just empty-handed. Therefore Yahweh, Abraham’s redeemer, speaks concerning the people of Jacob: No longer will Jacob be ashamed; no longer will his face grow pale. When he sees the work of my hands, his children again in his midst, they will sanctify my name, they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. Those who err in spirit will understand; those who murmur will learn. Gospel: Mt 9:27–31 As Jesus moved on from Capernaum, two blind men followed him, shouting, “Son of David, help us!” When he was about to enter the house, the blind men caught up with him, and Jesus said to them, “Do you believe that I am able to do what you want?” They answered, “Yes, sir!” Then Jesus touched their eyes and said, “As you have believed, so let it be.” And their eyes were opened. Then Jesus gave them a stern warning, “Be careful and let no one know about this.” But as soon as they went away, they spread the news about him through the whole area.

saturday

Psalter: Week 1 1st Week of Advent • Francis Xavier

1st Reading: Is 30:19–21, 23–26 Thus says the Lord: O people of Zion, who dwell in Jerusalem, you will weep no more. When you cry, he will listen; when he hears, he will answer. When the Lord has given you the bread of anguish and the water of distress, he, your teacher will hide no longer. Your own eyes will see him, and your ear will listen to his words behind you: “This is the way, walk in it.” He will then give rain for the seed you sow and make the harvest abundant from the crops you grow. On that day your cattle will graze in wide pastures. Your beasts of burden will eat silage tossed to them with pitchfork and shovel. For on the day of the great slaughter, when fortresses fall, streams of water will flow on every mountain and lofty hill. The light of the moon will be as the light of the sun, and the light of the sun seven times greater, like the light of seven days, when Yahweh binds up the wounds of his people and heals the bruises inflicted by his blows. Gospel: Mt 9:35—10:1, 5a, 6–8 Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the good news of the Kingdom, and he cured every sickness and disease. When he saw the crowds he was moved with pity, for they were harassed and helpless like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the workers are only few. Ask the master of the harvest to send workers to gather his harvest.” Then he called his twelve disciples to him and gave them authority over the unclean spirits to drive them out and to heal every disease and sickness. Jesus sent these twelve on mission with the instruction: “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. “Go and proclaim this message: The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift.”

December

Ps 147:1-2, 3-4, 5-6 Blessed are all who wait for the Lord.

What proof do we need to follow Jesus? “Heal the sick, bring the dead back to life, cleanse the lepers and drive out demons.” We can do all these because we have been healed, brought back to life, cleansed and our demons driven away. As beneficiaries of God’s graces, we have to be benefactors of his power to others. Continuing the work of Christ is proof of our following him.

1st Reading: Is 40:1–5, 9–11 “Be comforted, my people, be strengthened,” says your God. “Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of Yahweh she has received double punishment for all her iniquity.” A voice cries, “In the wilderness prepare the way for Yahweh. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of Yahweh will be revealed, and all mortals together will see it; for the mouth of Yahweh has spoken.” Go up onto the high mountain, messenger of Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah: “Here is your God!” Here comes your God with might; his strong arm rules for him; his reward is with him, and here before him is his booty. Like a shepherd he tends his flock: he gathers the lambs in his arms, he carries them in his bosom, gently leading those that are with young.”

Ps 85:9-10, 11-12, 13-14 Lord, let us see your kindness, and grant us your salvation. 2nd Reading: 2 P 3:8–14 Do not forget, brothers and sisters, that with the Lord, one day is like a thousand years, and a thousand years is like one day. The Lord does not delay in fulfilling his promise, though some speak of delay; rather he gives you time because he does not want anyone to perish, but that all may come to conversion. The Day of the Lord is to come like a thief. Then the heavens will dissolve with a great noise; the elements will melt away by fire, and the earth with all that is on it will be burned up.

sunday

Psalter: Week 2 2nd Sunday of Advent

December

Since all things are to vanish, how holy and religious your way of life must be, as you wait for the Day of God and long for its coming, when the heavens will dissolve in fire and the elements melt away in the heat. We wait for a new heaven and a new earth in which justice reigns, according to God’s promise. Therefore, beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault. Gospel: Mk 1:1–8 This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending my messenger ahead of you to prepare your way. Let the people hear the voice calling in the desert: Prepare the way of the Lord, level his paths.” So John began to baptize in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins and be baptized by him in the river Jordan. John was clothed in camel’s hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people saying, “After me comes one who is more powerful than I am; I have baptized you with water, but he will baptize you in the Holy Spirit.”

Lectio • Beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault. Meditatio • Relax! What’s the rush? This season we oftentimes forget that it is the Lord who gives us gifts - peace, comfort, and strength! Oratio • We have to learn how to receive God’s gifts graciously. Actio • Let us take time to be still and silent during these days so we can be ready to receive the greatest gift of all.

monday

December

Ps 85:9ab and 10, 11-12, 13-14 Our God will come to save us!

Psalter: Week 2 2nd Week of Advent

1st Reading: Is 35:1–10* ... Give vigor to weary hands and strength to enfeebled knees. Say to those who are afraid: “Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you.” Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. ... ... Only the redeemed will walk there. For the ransomed of Yahweh will return: with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

This week, the readings take us to count the ways how the Lord has come to save us. Today, Jesus speaks about forgiveness. Salvation comes in the form of making us whole again from the root that breaks us – sin. By restoring the paralytic man, Jesus shows us how forgiveness and healing are the way of saving us from the power of sin.

Gospel: Lk 5:17–26 One day Jesus was teaching and many Pharisees and teachers of the Law had come from every part of Galilee and Judea and even from Jerusalem. They were sitting there while the power of the Lord was at work to heal the sick. Then some men brought a paralyzed man who lay on his mat. They tried to enter the house to place him before Jesus, but they couldn’t find a way through the crowd. So they went up on the roof and, removing the tiles, they lowered him on his mat into the middle of the crowd, in front of Jesus. When Jesus saw their faith, he said to the man, “My friend, your sins are forgiven.” At once the teachers of the Law and the Pharisees began to wonder, “This man insults God! Who can forgive sins but only God? But Jesus knew their thoughts and asked them, “Why are you reacting like this? Which is easier to say: ‘Your sins are forgiven,’ or: ‘Get up and walk’? Now you shall know that the Son of Man has authority on earth to forgive sins.” And Jesus said to the paralyzed man, “Get up, take your mat and go home.” At once the man stood before them. He took up the mat he had been lying on and went home praising God. Amazement seized the people and they praised God. They were filled with a holy fear and said, “What wonderful things we have seen today!”

tuesday

Psalter: Week 2 2nd Week of Advent • Nicholas

1st Reading: Is 40:1–11 Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of Yahweh she has received double punishment for all her iniquity.

December

Ps 96:1-2, 3 and 10ac, 11-12, 13 The Lord our God comes with power.

A voice cries, “In the wilderness prepare the way for Yahweh. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of Yahweh will be revealed, and all mortals together will see it; for the mouth of Yahweh has spoken.” A voice says, “Cry.” and I say, “What shall I cry?” “All flesh is grass, and all its beauty as the flower of the field. The grass withers, the flower wilts, when the breath of Yahweh blows upon it. The grass withers, the flower fades, but the word of our God will forever stand.” Go up onto the high mountain, messenger of Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah: Here is your God! Here comes your God with might; his strong arm rules for him; his reward is with him, and here before him is his booty. Like a shepherd he tends his flock: he gathers the lambs in his arms, he carries them in his bosom, gently leading those that are with young. Gospel: Mt 18:12–14 Jesus said to his disciples, “What do you think of this? If someone has a hundred sheep and one of them strays, won’t he leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you: when he finally finds it, he is more pleased about it than about the ninety-nine that did not get lost. It is the same with your Father in heaven: there they don’t want even one of these little ones to be lost.”

Today our Savior reveals himself to us as a good and compassionate shepherd who goes out of his way to find the lost sheep. It is the Lord who seeks to save us. The good shepherd is a powerful image of gentleness and compassion that we have to contemplate and be convinced with.

wednesday

December

Ps 103:1-2, 3-4, 8 and 10 O bless the Lord, my soul!

Psalter: Week 2 Ambrose • 2nd Week of Advent

1st Reading: Is 40:25–31 To whom, then, will you liken me or make me equal? says the Holy One. Lift up your eyes and see: who has created all this? He has ordered them as a starry host and called them each by name. So mighty is his power, so great his strength, that not one of them is missing. How can you say, O Jacob, how can you complain, O Israel, that your destiny is hidden from me, that your rights are ignored by Yahweh? Have you not known, have you not heard that Yahweh is an everlasting God, the Creator of the ends of the earth? He does not grow tired or weary, his knowledge is without limit. He gives strength to the enfeebled, he gives vigor to the wearied. Youth may grow tired and faint, young men will stumble and fall, but those who hope in Yahweh will renew their strength. They will soar as with eagle’s wings; they will run and not grow weary; they will walk and never tire.

Gospel: Mt 11:28–30 Jesus said to the crowds: “Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Take my yoke upon you and learn from Today our Savior shows us how me for I am gentle and humble of heart; and you kind and gentle He is that he asks will find rest. For my yoke is good and my burden is us to take rest and shelter in him. light.” He knows that our journey will be tough and rough but he not only walks with us, he gives us comfort and shares the load. So we know that we are not alone. We are the recipient of God’s compassion that He cares even for our physical needs.

thursday

Psalter: Proper Immaculate Conception

1st Reading: Gen 3:9–15, 20 Yahweh God called the man Adam saying to him, “Where are you?” He said, “I heard your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?” The man answered, “The woman you put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.” Yahweh God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.” The man called his wife by the name of Eve, because she was the mother of all the living. Gospel: Lk 1:26–38 The angel Gabriel came to Mary and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end.” Then Mary said to the angel, “How can this be if I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible.” Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

December

Ps 98:1, 2-3ab, 3cd-4 Sing to the Lord a new song, for he has done marvelous deeds.

God fills the mother of His Son with His Spirit. Just as He has given his Son the fullness of every spiritual blessing, so does he grant the fullness of grace to Mary. This is hope for us, the pride of humanity, has been filled with blessing so we can also receive the fullness of salvation. Let us find inspiration in our blessed mother to be a faithful follower of Her Son.

friday

December

Ps 1:1-2, 3, 4 and 6 Those who follow you, Lord, will have the light of life.

Psalter: Week 2 Juan Diego • 2nd Week of Advent

1st Reading: Is 48:17–19 Thus says Yahweh, your Redeemer, the Holy One of Israel: I, Yahweh, your God, teach you what is best for you; I lead you in the way that you must go. Had you paid attention to my commandments, your peace would have been like a river, your righteousness like the waves of the sea. Your descendants would have been like the sand, and those born of your stock like its grains, their names never cut off nor blotted out from my presence. Gospel: Mt 11:16–19 Jesus said to the crowds, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain: ‘We played the flute for you but you would not dance. We sang a funeral song but you would not cry!’ “For John came fasting and people said: ‘He is possessed.’ Then the Son of Man came, he ate and drank, and people said: ‘Look at this man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

The fullness of life that the Lord has given us is real and has to be felt in our own lives. The grace comes with it the passion and exuberance for life. If our life does not exude this light, then we are not living in the light. Let us claim this gift and live it. There is so much light and joy in the good news that there is no other way to live but with passion.

saturday

Psalter: Week 2 2nd Week of Advent

1st Reading: Sir 48:1–4, 9–11 Then came the prophet Elijah like a fire, his words a burning torch. He brought a famine on the people and in his zealous love had them reduced in number. Speaking in the name of the Lord he closed the heavens, and on three occasions called down fire. How marvelous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? You were taken up by a whirlwind of flames in a chariot drawn by fiery horses. It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob. Happy are those who will see you and those who die in love, for we too shall live.

December

Ps 80:2ac and 3b, 15-16, 18-19 Lord, make us turn to you; let us see your face and we shall be saved.

Gospel: Mt 17:9a, 10–13 As they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead. The disciples then asked him, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is: first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognize him, and treated him as they pleased. And they will also make the Son of Man suffer.” Then the disciples understood that Jesus was referring to John the Baptist.

Jesus reveals himself as the fullness of the prophecy, the ultimate prophet who fulfils the promises of God for our salvation. Accepting him is recognizing the salvation God promised us. Acceptance is not easy but necessary if we are to benefit from the fullness of God’s grace.

1st Reading: Is 61:1–2a, 10–11 Lk 1:46-48, 49-50, 53-54 The Spirit of the Lord Yahweh is upon My soul rejoices in my God. me, because Yahweh has anointed me to bring good news to the poor. so will the Lord Yahweh make justice and He has sent me to bind up broken hearts, praise to proclaim liberty to the captives, spring up in the sight of all nations. freedom to those languishing in prison; 2nd Reading: 1 Thes 5:16–24 to announce the year of Yahweh’s favor Rejoice always, pray without ceasing and and the day of vengeance of our God; give thanks to God at every moment. This is to give comfort to all who grieve. the will of God, your vocation as Christians. Do not quench the Spirit, do not despise I rejoice greatly in Yahweh, the prophets’ warnings. Put everything to my soul exults for joy in my God, the test and hold fast to what is good. Avoid for he has clothed me in the garments of evil, wherever it may be. his salvation, May the God of Peace make you holy he has covered me with the robe of his and bring you to perfection. May you be righteousness, completely blameless, in spirit, soul and like a bridegroom wearing a garland, body, till the coming of Christ Jesus, our like a bride adorned with jewels. Lord; he who called you is faithful and will For as the earth brings forth its growth, do it. and as a garden makes seeds spring up,

sunday

Psalter: Week 3 3rd Sunday of Advent • Damasus

Gospel: Jn 1:6–8, 19–28 A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. This was the testimony of John when the Jews sent priests and Levites to ask him, “Who are you?” John recognized the truth and did not deny it. He said, “I am not the Messiah.” And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?” And John said, quoting the prophet Isaiah, “I am the voice crying out in the wilderness: Make straight the way of the Lord.” Those who had been sent were Pharisees; so they put a further question to John: “Then why are you baptizing if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptize you with water, but among you stands one whom you do not know; although he comes after me, I am not worthy to untie the strap of his sandal.” This happened in Bethabara beyond the Jordan, where John was baptizing.

December

Lectio • “I am the voice crying out in the wilder ness: Make straight the way of the Lord.” Meditatio • Which way? The only way! Like John, we prepare the way of the Lord with our lives of holiness and righteousness. Oratio • There’s no other way to prepare ourselves for the coming of the Lord but to live with Him and in Him. Actio • The Eucharist is the best way to be united with Christ always. How can we live the Eucharist in our daily lives?

monday

December

Ps 25:4-5ab, 6, 7bc, 8-9 Teach me your ways, O Lord.

This third week of advent, Jesus shows us His way. In today’s gospel, Jesus displayed great confidence in himself and the work that he does. There are times we are not sure with ourselves but we have to be convinced that if we do the rights things with Jesus, we can never go wrong. Christ is the source of our confidence.

Psalter: Week 3 Our Lady of Guadalupe

1st Reading: Num 24:2–7, 15–17a Balaam looked up and saw Israel camping, tribe by tribe; and the spirit of God came upon him and he uttered his song: “Word of Balaam, son of Beor, the seer, the one who hears the words of God, and beholds the vision of the Almighty, in ecstasy, with eyes unveiled. How goodly are your tents, Jacob, your encamp ments, Israel!Like valleys stretching far, like gardens beside a stream, like aloes planted by Yahweh, like cedars beside the waters. His buckets are overflowing and his seeds are always watered. His king becomes stronger than Agag, and his kingdom grows. Then Balaam pronounced his oracle: “Word of Balaam, son of Beor, the seer, the one who hears the words of God, who has knowledge from the Most High, and sees the vision of the Almighty, in ecstasy, with eyes unveiled. I see a figure, but not really. I behold him but not near. A star shall come forth from Jacob, he rises with a staff in his hand; he shatters the forehead of Moab and tears down all the sons of Sheth. Gospel: Mt 21:23–27 Jesus had entered the Temple and was teaching when the chief priests, the teachers of the Law and the Jewish authorities came to him and asked, “What authority have you to act like this? Who gave you authority to do all this?” Jesus answered them, “I will also ask you a question, only one. And if you give me an answer, then I will tell you by what authority I do these things. When John began to baptize, was it a work of God, or was it merely something human?” They reasoned out among themselves, “If we reply that it was a work of God, he will say: Why, then, did you not believe him? And if we say: The baptism of John was merely something human, beware of the people; since all hold John as a prophet.” So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what right I do these things.”

tuesday

Psalter: Week 3 3rd Week of Advent • Lucy

1st Reading: Zep 3:1–2, 9–13 Woe to the rebellious, the defiled, the city that oppresses. She did not pay attention to the call nor accept the correction; she did not trust Yahweh nor did she approach her God. At that time I will give truthful lips to the pagan nations that all of them may call on the name of Yahweh and serve him with the same zeal. From beyond the rivers of Ethiopia they will bring offerings to me. On that day you will no longer be ashamed of all your deeds when you were unfaithful to me; I will have removed from your midst the conceited and arrogant and my holy mountain will no longer be for you a pretext for boasting. I will leave within you a poor and meek people who seek refuge in God. The remnant of Israel will not act unjustly nor will they speak falsely, nor will deceitful words be found in their mouths. They will eat and rest with none to threaten them. Gospel: Mt 21:28–32 Jesus said to the chief priests and elders of the people, “What do you think of this? A man had two sons. He went to the first and said to him: ‘Son, today go and work in my vineyard.’ And the son answered: ‘I don’t want to.’ But later he thought better of it and went. Then the father went to the second and gave him the same command. This son replied: ‘I will go, sir,’ but he did not go. “Which of the two did what the father wanted?” They answered, “The first.” And Jesus said to them, “Truly, I say to you: the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him.”

December

Ps 34:2-3, 6-7, 17-18 , 19 and 23 The Lord hears the cry of the poor.

Doing the will of God is not easy. Like the second son in the parable, sometimes we promise to do it but we cannot follow through. However, like the first son, we say we could not do it but realize that we can actually do it. Following God’s ways and not ours needs God’s grace. We cannot do it on our own, so let us not rely on our own devices but God’s designs.

wednesday

December

Ps 85:9ab and 10, 11-12, 13-14 Let the clouds rain down the Just One, and the earth bring forth a Savior.

Psalter: Week 3 John of the Cross • 3rd Week of Advent

1st Reading: Is 45:6c–8, 18, 21c–25* Thus says Yahweh, so that, from the rising to the setting of the sun, all may know that there is no one besides me; I am Yahweh, and there is no other. I form the light and create the dark; I usher in prosperity and bring calamity. I, Yahweh, do all this. ... Yes, this is what Yahweh says, he who created the heavens, – for he is God, who formed and shaped the earth, – for he himself set it: “I did not let confusion in it, I wanted people to live there instead” – for I am Yahweh and there is no other. Let them present their arguments take counsel together and tell me: Who announced this from the beginning, who foretold it in the distant past? Is it not me Yahweh? There is no other God besides me, a Savior, a God of justice, there is no other one but me. Turn to me and be saved, all you from the ends of the earth, for I am God and there is no other. By my own self I swear it, and what comes from my mouth is truth, a word I say will not be revoked. Before me every knee will bend, by me every tongue will swear, saying, “In Yahweh alone are righteousness and strength.” All who have raged against him will come to him in shame. But through Yahweh there will be victory and glory to the people of Israel.

No one can stop God’s righteousness to shine in the world. Despite the grim scenario in the world, there’s always goodness and kindness, healing and wholeness, hope and life. Go back and tell everyone what you have seen and heard. There’s so much good news to announce.

Gospel: Lk 7:18b–23 The disciples of John gave him all this news. So he called two of them and sent them to the Lord with this message, “Are you the one we are expecting, or should we wait for another?” These men came to Jesus and said, “John the Baptist sent us to ask you: Are you the one we are to expect, or should we wait for another?” At that time Jesus healed many people of their sicknesses or diseases; he freed them from evil spirits and he gave sight to the blind. Then he answered the messengers, “Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are made clean, the deaf hear, the dead are raised to life, and the poor are given good news. Now, listen: Fortunate are those who encounter me, but not for their downfall.”

thursday

Psalter: Week 3 3rd Week of Advent

1st Reading: Is 54:1–10* Rejoice, O barren woman who has not given birth; sing and shout for joy, you who never had children, for more are the children of the rejected woman than the children of the married wife, says Yahweh. Enlarge the space for your tent, stretch out your hangings, lengthen your ropes and strengthen your stakes, for you will spread out to the right and to the left; your descendants will take possession of the nations and inhabit cities that have been abandoned. Do not be afraid for you will not be deceived, do not be ashamed for you will not be disgraced. You will forget the shame of your youth; no longer will you remember the disgrace of your widowhood. For your Maker is to marry you: Yahweh Sabaoth is his name. Your Redeemer is the Holy One of Israel: He is called God of all the earth. For Yahweh has called you back as one forsaken and grieved in spirit. Who could abandon his first beloved? says your God. ... Gospel: Lk 7:24–30 When John’s messengers had gone, Jesus began speaking to the people about John. And he said, “What did you want to see when you went to the desert? A tall reed blowing in the wind? What was there to see? A man dressed in fine clothes? But people who wear fine clothes and enjoy delicate food are found in palaces. What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. For John is the one foretold in Scripture in these words: I am sending my messenger ahead of you to prepare your ways. No one may be found greater than John among those born of women but, I tell you, the least in the kingdom of God is greater than he. All the people listening to him, even the tax collectors, had acknowledged the will of God in receiving the baptism of John, whereas the Pharisees and the teachers of the Law, in not letting themselves be baptized by him, ignored the will of God.

December

Ps 30: 2 and 4, 5-6, 11-12a and 13b I will praise you, Lord, for you have rescued me.

John the Baptist was a convincing prophet. People believed him because of his credible witness. His lifestyle was a prophecy in itself, his words carry so much fire. And when he points to Jesus as greater than he, he is not just endorsing someone greater than him, he was acknowledging the truth about Jesus as the promised one. The world needs more credible witnesses to lead others to Jesus like John.

friday

December

Ps 67:2-3, 5-, 7-8 O God, let all the nations praise you!

Psalter: Week 3 3rd Week of Advent

1st Reading: Is 56:1–3a, 6–8 This is what Yahweh says: Maintain what is right and do what is just, for my salvation is close at hand, my justice is soon to come. Blessed is the mortal who does these things, and perseveres in them, who does not defile the sabbath and who refrains from evil. Let no foreigner say, “Surely Yahweh will exclude me from his people.” Neither let the castrated man say, “I have become a mere dry tree.” than sons and daughters; I will give them a name that will never die away or be forgotten. Yahweh says to the foreigners who join him, serving him and loving his name, keeping his sabbath unprofaned and remaining faithful to his covenant: I will bring them to my holy mountain and give them joy in my house of prayer. I will accept on my altar their burnt offerings and sacrifices, for my house will be called a house of prayer for all the nations. Thus says the Lord God, Yahweh, who gathers the exiles of Israel: There are others I will gather besides those already gathered. Gospel: Jn 5:33–36 John also bore witness to the truth when you sent messengers to him, but I do not seek such human testimony; I recall this for you, so that you may be saved. John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John—the works which the Father entrusted to me to carry out. The very works I do bear witness: the Father has sent me.

We are usually judged by the works we do. And oftentimes they are the true testament of our person. The quality of our work leaves a lasting impression. But for Jesus, the glory of his works does not end with him but points to the ultimate source: his Father. Let our lives be a true reflection of the greatness of our maker.

saturday

Psalter: Week 3 3rd Week of Advent

1st Reading: Gen 49:2, 8–10 Jacob called his sons and said, “Gather round, sons of Jacob. And listen to your father Israel! Judah, your brothers will praise you! You shall seize your enemies by the neck! Your father’s sons shall bow before you. Judah, a young lion! You return from the prey, my son! Like a lion he stoops and crouches, and like a lioness, who dares to rouse him? The scepter shall not be taken from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs, and who has the obedience of the nations.” Gospel: Mt 1:1–17* This is the account of the genealogy of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon. ... Solomon was the father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon Jechoniah was the father of Salathiel and Salathiel of Zerub-babel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob. Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ—the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

December

Ps 72:1-2, 3-4ab, 7-8, 17 Justice shall flourish in his time, and fullness of peace for ever.

Where we come from somehow defines who we are. This is especially true with our family but oftentimes we refuse to acknowledge especially if there is some brokenness in our family tree. But the genealogy of Jesus was not a psychological blueprint that made him who he was but a platform upon which the great drama of our salvation was staged. That’s how we can look at our family – as the ground for our growth and salvation.

1st Reading: 2 S 7:1–5, 8b–12, 14, 16 When David, the king, had settled in his palace and Yahweh had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for Yahweh is with you.” But that very night, Yahweh’s word came to Nathan, “Go and tell my servant David, this is what Yahweh says: Are you able to build a house for me to live in? “Now you will tell my servant David, this is what Yahweh of hosts says: I took you from the pasture, from tending the sheep, to make you commander of my people Israel. I have been with you wherever you went, cutting down all your enemies before you. Now I will make your name great as the name of the great ones on earth. I will provide a place for my people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over my people Israel it is only to you that I have given rest from all your enemies. Yahweh also tells you that he will build you a house. “When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a father to him and he shall be my son. If he does wrong, I will punish him with the rod, as men do. Your house and your reign shall last forever before me, and your throne shall be forever firm.”

Ps 89:2-3, 4-5, 27, 29 For ever I will sing the goodness of the Lord. 2nd Reading: Rom 16:25–27 Glory to him who is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus. Now is revealed the mysterious plan kept hidden for long ages in the past. By the will of the eternal God it is brought to light, through the prophetic books, and all nations shall believe the faith proclaimed to them. Glory to God, who alone is wise, through Christ Jesus, for ever! Amen.

sunday

Psalter: Week 4 4th Sunday of Advent

Gospel: Lk 1:26–38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary. The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end.” Then Mary said to the angel, “How can this be if I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible.” Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

December

Lectio • Glory to him who is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus. Meditatio • Be an angel! Like God’s messengers, we have to announce and proclaim the salvation that is in us and among us. Oratio • Let us allow the Lord to speak to us personally and let us not keep the message to ourselves but share it with others. Actio • What Good News can we share with others this season of hope?

monday

December

Ps 71:3-4a, 5-6ab, 16-17 My mouth shall be filled with your praise, and I will sing your glory!

This last week of advent is a litany of praises to our awesome God. Our readings today tell of God’s power to bring fruitfulness out of infertility. God chose barren women to bear children that would bring His will to fulfillment. God manifests his might, not just by making the impossible possible but building on them His great plan of salvation.

Psalter: Week 4 4th Week of Advent

1st Reading: Jdg 13:2–7, 24–25a* There was a man of Zorah of the tribe of Dan, called Manoah. His wife could not bear children. The Angel of Yahweh appeared to this woman and said to her, “You have not borne children and have not given birth, but see, you are to conceive and give birth to a son. ... The woman went to her husband and told him, “A messenger of God who bore the majesty of an angel spoke to me. I did not ask him where he came from nor did he tell me his name. ... The woman gave birth to a son and named him Samson. The boy grew and Yahweh blessed him. Then the Spirit of Yahweh began to move him when he was in Mahane Dan between Zorah and Eshtaol. Gospel: Lk 1:5–25* ... On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Don’t be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you and many will rejoice at his birth. This son of yours will be great in the eyes of the Lord. Listen: he shall never drink wine or strong drink, but he will be filled with holy spirit even from his mother’s womb. Through him many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; ...” Zechariah said to the angel, “How can I believe this? I am an old man and my wife is elderly, too.” The angel replied, “I am Gabriel, who stands before God, and I am the one sent to speak to you and bring you this good news! My words will come true in their time. But you would not believe and now you will be silent and unable to speak until this has happened.” ... When his time of service was completed, Zechariah returned home and some time later Elizabeth became pregnant. For five months she kept to herself, remaining at home, and thinking, “What is the Lord doing for me! This is his time for mercy and for taking away my public disgrace.”

tuesday

Psalter: Week 4 4th Week of Advent

1st Reading: Is 7:10–14 Once again Yahweh addressed Ahaz, “Ask for a sign from Yahweh your God, let it come either from the deepest depths or from the heights of heaven.” But Ahaz answered, “I will not ask, I will not put Yahweh to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord himself will give you a sign: “The Virgin is with child and bears a son and calls his name Immanuel.” Gospel: Lk 1:26–38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary. The angel came to her and said, ‘Rejoice full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end. Then Mary said to the angel, “How can this be if I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible.” Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

December

Ps 24:1-2, 3-4ab, 5-6 Let the Lord enter; he is the king of glory.

God’s love for humanity is such that He became like us. He chose His Son to be born through a virgin thus fulfilling the prophecy that He will always be with us. This divine insertion into human history is part of his plan to save us so much so that our human plans would fit his designs. Like Mary, let us say, let it be done to me as you have said.

wednesday

December

Ps 33:2-3, 11-12, 20-21 Exult, you just, in the Lord! Sing to him a new song.

Being filled with God’s love cannot be contained, it has to be shared. Thus Mary set out to visit her cousin Elizabeth who was also filled with the Holy Spirit. She exclaimed that the blessedness of their situation and their encounter was a cause for much rejoicing. Mary and Elizabeth are a perfect example of the joy that we experience when we follow God’s will in our lives.

Psalter: Week 4 Peter Canisius • 4th Week of Advent

1st Reading: Song 2:8–14 (or Zep 3:14–18a) The voice of my lover! Behold he comes, springing across the mountains, jumping over the hills, like a gazelle or a young stag. Now he stands behind our wall, looking through the windows, peering through the lattice. My lover speaks to me, “Arise, my love, my beautiful one! Come, the winter is gone, the rains are over. Flowers have appeared on earth; the season of singing has come; the cooing of doves is heard. The fig tree forms its early fruit, the vines in blossom are fragrant. Arise, my beautiful one, come with me, my love, come. O my dove in the rocky cleft, in the secret places of the cliff, let me see your face, let me hear your voice. Your face—how lovely! Your voice—how sweet!” Gospel: Lk 1:39–45 Mary then set out for a town in the Hills of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

thursday

Psalter: Week 4 4th Week of Advent

1st Reading: 1 S 1:24–28 When the child was weaned, Hannah took him with her along with a three-year-old bull, a measure of flour and a flask of wine, and she brought him to Yahweh’s house at Shiloh. The child was still young. After they had slain the bull, they brought the child to Eli. Hannah exclaimed: “Oh, my lord, look! I am the woman who was standing here in your presence, praying to Yahweh. I asked for this child and Yahweh granted me the favor I begged of him. Now, I think, Yahweh is asking for this child. As long as he lives, he belongs to Yahweh.” And they worshiped Yahweh there.

December

1 S 2:1, 4-5, 6-7, 8abcd My heart exults in the Lord, my Savior.

Gospel: Lk 1:46–56 Mary said: “My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is his Name! From age to age his mercy extends to those who live in his presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones and lifted up those who are downtrodden. He has filled the hungry with good things but has sent the rich away empty. He held out his hand to Israel, his servant, for he remembered his mercy, even as he promised our fathers, Abraham and his descendants forever.” Mary is the pride and joy of the Mary remained with Elizabeth about three months human race. She magnified the and then returned home. glory of God. Her song was not for herself but for God who has done great things for the lowly. Mary was blessed among all human beings not because of what she has done but because of what God has done to her and her kind. So for us who are lowly like her, we have hope that God will be glorified by doing His will for us.

friday

December

Ps 25:4-5ab, 8-9, 10 and 14 Lift up your heads and see; your redemption is near at hand.

God fulfils his promise and he expects us to carry out our commitment. This is the case with Zechariah. By naming his son John, he set into motion the mission of his son in the great plan of God for our salvation. God counts on our cooperation. Are we willing to submit our wills to Him?

Psalter: Week 4 John of Kanty • 4th Week of Advent

1st Reading: Mal 3:1–4, 23–24 Now I am sending my messenger ahead of me to clear the way; then suddenly the Lord for whom you long will enter the sanctuary. The envoy of the covenant which you so greatly desire already comes, says Yahweh of hosts. Who can bear the day of his coming and remain standing when he appears? For he will be like fire in the foundry and like the lye used for bleaching. He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So Yahweh will have priests who will present the offering as it should be. Then Yahweh will accept with pleasure the offering of Judah and Jerusalem, as in former days. I am going to send you the prophet Elijah before the day of Yahweh comes, for it will be a great and terrible day. He will reconcile parents with their children, and the children with their parents, so that I may not have to curse this land when I come.” Gospel: Lk 1:57–66 When the time came for Elizabeth, she gave birth to a son. Her neighbors and relatives heard that the merciful Lord had done a wonderful thing for her and they rejoiced with her. When on the eighth day they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “No one in your family has that name”; and they asked the father by means of signs for the name he wanted to give. Zechariah asked for a writing tablet and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again and his first words were in praise of God. A holy fear came on all in the neighborhood, and throughout the Hills of Judea the people talked about these events. All who heard of it pondered in their minds and wondered, “What will this child be?” For they understood that the hand of the Lord was with him.

saturday

Psalter: Week 4 4th Week of Advent

1st Reading: 2 S 7:1–5, 8b–12, 14a, 16* ... Now you will tell my servant David, this is what Yahweh of hosts says: I took you from the pasture, from tending the sheep, to make you commander of my people Israel. I have been with you wherever you went, cutting down all your enemies before you. Now I will make your name great as the name of the great ones on earth. I will provide a place for my people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over my people Israel it is only to you that I have given rest from all your enemies. Yahweh also tells you that he will build you a house. When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a father to him and he shall be my son. If he does wrong, I will punish him with the rod, as men do. Your house and your reign shall last forever before me, and your throne shall be forever firm.” Gospel: Lk 1:67–79 Zechariah, filled with holy spirit, sang this canticle, “Blessed be the Lord God of Israel, for he has come and redeemed his people. He has raised up for us a victorious Savior in the house of David his servant, as he promised through his prophets of old, salvation from our enemies and from the hand of our foes. He has shown mercy to our fathers and remem bered his holy covenant, the oath he swore to Abraham, our father, to deliver us from the enemy, that we might serve him fearlessly as a holy and righteous people all the days of our lives. And you, my child, shall be called prophet of the Most High, for you shall go before the Lord to prepare the way for him and enable his people to know of their salvation when he comes to forgive their sins. This is the work of the mercy of our God, who comes from on high as a rising sun shining on those who live in darkness and in the shadow of death, and guiding our feet into the way of peace.”

December

Ps 89:2-3, 4-5, 27 and 29 For ever I will sing the goodness of the Lord.

The day before Christmas, we listen to the song of Zechariah. Notice how it’s not just a personal praise for all the good things God has done to him personally but a narrative of a people, the nation represented by Israel’s salvation history. Our little stories are part of the bigger story. We are part of the bigger picture of God’s beautiful plan of salvation.

1st Reading: Is 52:7–10 How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion: “Your God is king!” Together your watchmen raise their voices in praise and song; they see Yahweh face to face returning to Zion. Break into shouts of joy, O ruins of Jerusalem, for Yahweh consoles his people and redeems Jerusalem. Yahweh has bared his holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation. 2nd Reading: Heb 1:1–6 Brothers and sisters: God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times he has spoken definitively to us through his Son. He is the one God appointed heir of all things, since through him he Ps 98:1, 2-3, 3-4, 5-6 All the ends of the earth have seen unfolded the stages of the world. He is the radiance of God’s Glory and the saving power of God. bears the stamp of God’s hidden being, so that his powerful word upholds the universe. And after taking away sin, he took his place at the right hand of the divine Majesty in heaven. So he is now far superior to angels just as the name he received sets him apart from them. To what angel did God say: You are my son, I have begotten you today? and to what angel did he promise: I shall be a father to him and he will be a son to me? On sending his Firstborn to the world, God says: Let all the angels adore him.

sunday

Psalter: Proper Nativity of the Lord

Gospel: Jn 1:1–18 (or Jn 1:1–5, 9–14) In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and lovingkindness. John bore witness to him openly, saying: This is the one who comes after me, but he is already ahead of me for he was before me. From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Lovingkindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

December

Lectio • The Word was with God and the Word was God. Meditatio • The Word is a Person, not something written or spoken. The Word speaks to us personally. We have to respond in person as well. Oratio • Let us cherish our intimacy with the Lord who comes to us personally this Christmas. Actio • The best gift we can give others is our person. Let us be generous with our time and presence like Jesus did to us.

monday

December

Ps 31: 3cd-4, 6 and 8ab, 16bc and 17 Into your hands, O Lord, I entrust my spirit.

In this Octave of Christmas, we remember people in the bible and tradition who have followed Jesus Christ in a radical way. Today we commemorate Stephen, the first martyr. By standing up to his belief in Christ, he shared His fate – suffering and death. But like Christ, his sacrifice gave birth to new life – more lives following Jesus. The martyr’s blood is seed that bears much fruit.

Psalter: Proper Stephen, First Martyr

1st Reading: Acts 6:8–10; 7:54–59 Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the spirit with which he spoke. When they heard this reproach, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared: “I see the heavens open and the Son of Man at the right hand of God.” But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying: “Lord Jesus, receive my spirit.” Gospel: Mt 10:17–22 Jesus said to his disciples, “Be on your guard with respect to people, for they will hand you over to their courts and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of me, and so you may witness to them and the pagans. “But when you are arrested, do not worry about what you are to say and how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak; but it will be the Spirit of your Father in you. “Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of me, but whoever stands firm to the end will be saved.”

tuesday

Psalter: Proper John, Apostle and Evangelist

1st Reading: 1 Jn 1:1–4 This is what has been from the beginning, and what we have heard and have seen with our own eyes, what we have looked at and touched with our hands, I mean the Word who is Life… The Life made itself known, we have seen Eternal Life and we bear witness, and we are telling you of it. It was with the Father and made himself known to us. So we tell you what we have seen and heard, that you may be in fellowship with us, and us, with the Father and with his Son, Jesus Christ. And we write this that our joy may be complete.

December

Ps 97:1-2, 5-6, 11-12 Let the just rejoice in the Lord.

Gospel: Jn 20:1a and 2–8 On the first day of the week, Mary of Magdala ran to Peter and the other disciple whom Jesus loved. And she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.” Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed. Today the Church remembers John, Apostle and Evangelist. What touches most people is that he was the Beloved Disciple, not because he was favored but because he was a dear friend who knows the person of Jesus like no other person could. Christianity is not just about following Christ, it is having a personal even intimate relationship with Him. This relationship brings about faith and knowledge that goes beyond the grave.

wednesday

December

Ps 124:2-3, 4-5, 7cd-8 Our soul has escaped like a bird from the hunter’s snare.

The Holy Innocents were actually the first group of martyrs. They died because of Herod’s fear and fury. Jesus was spared during that time but in the end he, the most innocent one was slaughtered too. The big difference was that Jesus refused to be a victim of men’s hate but he delivered himself like a meek lamb because of His love for his Father and all of us.

Psalter: Proper Holy Innocents

1st Reading: 1 Jn 1:5—2:2 We heard his message from him and announce it to you: God is light and there is no darkness in him. If we say we are in fellowship with him, while we walk in darkness, we lie instead of being in truth. But if we walk in the light, as he is in the light, we are in fellowship with one another, and the blood of Jesus, the Son of God, purifies us from all sin. If we say, “We have no sin,” we deceive ourselves and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all wickedness. If we say that we do not sin, we make God a liar, his word is not in us. My little children, I write to you that you may not sin. But if anyone sins, we have an intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial victim for our sins and the sins of the whole world. Gospel: Mt 2:13–18 After the wise men had left, an angel of the Lord appeared in a dream to Joseph and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you for Herod will soon be looking for the child in order to kill him.” Joseph got up, took the child and his mother, and left that night for Egypt, where he stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled: I called my son out of Egypt. When Herod found out that he had been tricked by the wise men, he was furious. He gave orders to kill all the boys in Bethlehem and its neighborhood who were two years old or under. This was done in line with what he had learned from the wise men about the time when the star appeared. In this way, what the prophet Jeremiah had said was fulfilled: A cry is heard in Ramah, wailing and loud lamentation: Rachel weeps for her children. She refuses to be comforted, for they are no more.

thursday

Psalter: Week 1 5th Day: Octave of Christmas • Thomas Becket

1st Reading: 1 Jn 2:3–11* Beloved: How can we know that we know him? If we fulfill his commands. If you say, “I know him,” but do not fulfill his commands, you are a liar and the truth is not in you. But if you keep his word, God’s love is made complete in you. This is how we know that we are in him: he who claims to live in him must live as he lived. My dear friends, I am not writing you a new commandment, but reminding you of an old one, one you had from the beginning. This old commandment is the word you have heard. ... If you claim to be in the light but hate your brother, you are still in darkness. If you love your brothers and sisters, you remain in the light and nothing in you will make you fall. ... Gospel: Lk 2:22–35 When the day came for the purification according to the law of Moses, they brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons. There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law. Simeon took the child in his arms and blessed God, saying, “Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people Israel.” His father and mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, “See him; he will be for the rise or fall of the multitudes of Israel. He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light.”

December

Ps 96:1-2a, 2b-3, 5b-6 Let the heavens be glad and the earth rejoice!

Simeon had been patiently and prayerfully waiting for the Messiah all his life. He is a good example of a contemplative man. He was not waiting aimlessly like those waiting for Godot but with conviction that the Savior will come. So we can just imagine his joy at the sight of the baby Jesus. His canticle is an exclamation of the Hebrew expression, no one can see the face of God and live. May we be able to have a glimpse of that rapturous moment of seeing our salvation face to face.

friday

December

Ps 105:1-2, 3-4, 5-6, 8-9 The Lord remembers his covenant for ever.

We remember the Holy Family not just as a pretty picture but as depicted in the gospel: a family who fulfilled the Scriptures. Joseph and Mary were devoted to their faith that they went to the temple to offer the ritual sacrifice for a first-born. This ordinary religious event was made extraordinary by the witness of Simeon and Anna who were filled with joy and hope that this child will be the salvation of the nation which comes with it a price – the sword! That’s a more realistic picture of the family – one filled with the pain and promise of salvation.

Psalter: Proper Holy Family

1st Reading: Gen 15:1–6; 21:1–3 2nd Reading: Heb 11:8, 11-12. 17-19 Gospel: Lk 2:22–40 (or Lk 2:22, 39–40) When the day came for the purification according to the law of Moses, they brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons. There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law. Simeon took the child in his arms and blessed God, saying, “Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people Israel.” His father and mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, “See him; he will be for the rise or fall of the multitudes of Israel. He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light.” There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God and spoke of the child to all who looked forward to the deliverance of Jerusalem. When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the child grew in stature and strength and was filled with wisdom: the grace of God was upon him.

saturday

Psalter: Week 1 7th Day: Octave of Christmas • Sylvester I

1st Reading: 1 Jn 2:18–21 My dear children, it is the last hour. You were told that an antichrist would come; but several antichrists have already come, by which we know that it is now the last hour. They went out from us though they did not really belong to us. Had they belonged to us, they would have remained with us. So it became clear that not all of us were really ours. But you have the anointing from the Holy One, so that all of you have true wisdom. I write to you, not because you lack knowledge of the truth, but because you already know it, and lies have nothing in common with the truth. Gospel: Jn 1:1–18 In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness. John bore witness to him openly, saying: This is the one who comes after me, but he is already ahead of me for he was before me. From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Lovingkindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

December

Ps 96:1-2, 11-12, 13 Let the heavens be glad and the earth rejoice!

The person we remember today is none other than the Word made flesh. John masterfully presents the mystery of incarnation – that is, the divine who became human, God fully human and fully divine. We worship not an abstract idea or numinous energy but a person – someone whom we can relate with personally. This man – Jesus – has come to save us.

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Abbreviations Old Testament Amos Baruch 1 Chronicles 2 Chronicles Daniel Deuteronomy Ecclesiastes Esther Exodus Ezekiel Ezra Genesis Habakkuk Haggai Hosea Isaiah Jeremiah Job Joel Jonah Joshua Judges Judith

Am Bar 1 Chr 2 Chr Dn Dt Ecl Es Ex Ezk Ezra Gen Hb Hg Hos Is Jer Job Jl Jon Jos Jdg Jdt

1 Kings 1K 2 Kings 2K Lamentations Lm Leviticus Lev 1 Maccabees 1 Mac 2 Maccabees 2 Mac Malachi Mal Micah Mic Nahum Nh Nehemiah Ne Numbers Num Obadiah Ob Proverbs Pro Psalms Ps Ruth Ru 1 Samuel 1S 2 Samuel 2S Sirach Sir Song of Songs Song Tobit Tb Wisdom of Solomon Wis Zechariah Zec Zephaniah Zep

New Testament Acts Colossians 1 Corinthians 2 Corinthians Ephesians Galatians Hebrews James John 1 John 2 John 3 John Jude Luke

Acts Col 1 Cor 2 Cor Eph Gal Heb Jas Jn 1 Jn 2 Jn 3 Jn Jd Lk

Mark Matthew 1 Peter 2 Peter Philemon Philippians Revelation Romans 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus

Mk Mt 1P 2P Phlm Phil Rev Rom 1 Thes 2 Thes 1 Tim 2 Tim Tit

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