Judith Weir IN THE LAND OF UZ
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for SATB chorus and instrumental ensemble
Chester Music 17.05.17
This work was commissioned by BBC Radio 3. It was ďŹ rst performed on 12th August 2017 at the BBC Proms in Southwark Cathederal, London, by the BBC Singers, Adrian Thompson (tenor) and the Nash Ensemble, conducted by David Hill.
SCORING Narrator Job (solo tenor – may be taken from the choir)
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SATB chorus (with soloists taken from the choir)
Soprano saxophone in B * Trumpet in C Tuba
Viola
Double bass Organ
*Notated in C in the e score ore
Duration on c.. 35 minu minutes
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Performing ing materials aterials av available on hire
COM OM COMPOSER’S NOTE
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In the Land of Uz is a dramatised atised tise reading of the biblical Book of Job, from which all the text is taken, in the music mus musical fform of a cantata, or short oratorio. The majority of the music is sung by the e chorus chorus, but there are also ‘obbligato’ roles for a small group of instruments which appear ssingly or in pairs; viola, double bass, soprano saxophone, trumpet, tuba and d organ organ. J Job appears from time to time as a solo tenor; his thoughts are also represented ented nted by tthe viola. Although the bulk of the storytelling is undertaken by the chorus, a speaking narrator also makes occasional appearances. 1. Prologue gue In a contest c of strength, God and Satan conspire to test the faith of Job, a ring an and comfortably settled inhabitant of the Land of Uz. First Satan destroys God-fearing ily, y, a Job’s family, animals and possessions. When Job retains his dignity and refuses to curse God, Satan smites him with a plague of boils. The solo viola joins in his song at this point, and becomes his ‘alter ego’. In extreme physical discomfort, Job insists that whatever happens to us, we must take the rough with the smooth. 2. Lament Job, together with the viola, expresses his sadness, curses the day of his birth, and longs for death. Here his words are sung by the whole chorus. 3. Job’s Comforters Job’s friends (sung here by different groupings of the chorus) arrive at the scene, and are at ďŹ rst compassionate, urging an optimistic outlook. They are joined by a saxophone and double bass. Later, their argument hardens; God is always right, so Job must have done something wrong. Job continues to express his dark view of the inevitability of decay and death.
4. Where is Wisdom? This famous and beautiful biblical chapter takes the form of an interlude, inviting a discussion about the elusive nature and scarcity of wisdom. But at the conclusion (to a huge organ entry) God’s superiority is once again declared. 5. The Whirlwind A vigorous duet for trumpet and organ. 6. God Speaks Out of the whirlwind, God (represented by the male voices of the chorus and the tuba) speaks and re-asserts his authority. Who was it, after all, who created the universe in the first place, he argues, citing the many wonders of the natural world? Job withdraws from the argument with continued dignity and diplomacy.
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7. Conclusion Impressed by Job’s composure, God engineers a sudden revival of his fortunes. His possessions are amply restored, making him twice as prosperous as he spe was before. He has a new family of sons and daughters, and sees several generations eral gene ge prosper, having himself lived to the age of 140. The voices quietly withdraw ffrom the scene, concluding: ‘So Job died, being old, and full of days’. J.W.
IN THE LAND OF UZ text compiled by Judith Weir from The Book of Job 1. Prologue
2. Lament
There was a man in the Land of Uz whose name was Job, and that man was perfect, and upright, and one who feared God and set his face against evil; and there were born unto him seven sons and three daughters, seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she-asses and a very great household.
Perish the day when I was born and the night which said “A man is conceived!” May that day turn to darkness, may God above not look for it, nor light of dawn shine on it. Black darkness swallow up that night. Count it not among the days of the year, may no star shine out of its twilight. ver comes, May it want for a dawn that never e morning. morni orn nor ever see the eyelids of the
[Chorus of biblical names]
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Habbub Huzzah Huzoth Hukkok Hoshama Hidda Hoth Hamuta Hamat Hakkoz Haggai Hagar Hadar Hadoran Hadod Habor Habbakuk Zabad Zabbar Zabdi Zekkah Zakkur Zadok Zoroch Zaretan Zenas Zeptha Zera Zokkoth Zamirah
Rabbah Rachab Rachem Reba Rechab Regemellah Reheboath Rekem Rehemeliah Rephidim Rimmon Reuben Gabba-Gabba Gedoroth Gebal Gibbol Goath Genesath Gerizim Gibbar-Gibbar Gogagog
Now there was a day when the Sons of God came to the Court of Heaven, and Satan came amongst them. And the Lord said unto Satan: “Have you considered my servant Job? One that feareth God and escheweth evil?” Then Satan answered the Lord and said “Doth Job fear God for naught? Hast thou not made a hedge about him? Thou blessed the work of his hands, but put forth thy hand and touch all that he hath: then he will curse thee to thy face.” n And the Lord said to Satan “Behold, all that he hath is in nd”. thy power: only upon himself, put not forth thine hand” And Satan went forth from the presence of the Lord..
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ters were re When the day came that Job’s sons and daughters s house ous a eating and drinking in their eldest brother’s house, he oxen xen w were messenger came running to Job and said “The eans ns swooped swoope ploughing, the asses were grazing, Sabeans alive to down and carried them off and I am the only one aliv eaven, aven, it struc tell the tale.” “God’s fire flashed from heaven, struck the m up, and an I am sheep and the shepherds and burned them hald s raided ra the only one alive to tell the tale”. ”Chaldeans the ng g their drivers d camels and carried them off, putting to the ve to tell the th tale.” “Your sword, and I am the only one alive ng and dri sons and daughters were eating drinking, when a sert, ert, struck struc tthe corners of the whirlwind swept from the desert, ng people a house, and it fell on the young and they are dead.” cl And Job stood up and rent his cloak, and fell prostrate g “Naked Naked I ccame out of my mother’s on the ground, saying womb, naked I will return. The Lord gives, the Lord taketh he name o away; blessed be the of the Lord”. So Satan went forth from the presence of the Lord and smote Job with sore boils from the sole of his foot unto his crown; and he took a potsherd to scrape himself, and sat down among the ashes. And his wife said “Curse God, and die!” But he answered “Shall we receive good at the hand of God, and shall we not receive evil?” When Job’s friends heard of these calamities, they left their homes and came to comfort him. But when they saw him from a distance, they knew him not. They wept aloud and rent their clothes and threw dust into the air. For seven days and nights, they sat beside him on the ground, and said not a word; for they saw that his suffering was very great.
Why should the sufferer be born to see the light?? em Why is life given to them ? who find it so bitter? th, They wait for death, me.. but it does not come.
ing g com For my sighing cometh before I eat oarings ngs are poured po p d out like the waters. and my roarings ot in safety, neither neithe ne I was not had I rest, er was as I quiet; yet y trouble came. neither
3. Job’s b’s Comforters Comforter Comfo COMFORTERS: OMFORTE
Behold! H Happ Happy is the man whom God correcteth for h he make maketh sure, and bindeth up, he wo wound woundeth, and his hands make whole. He e shal shall deliver thee in six troubles, and in seven there shall no evil touch thee. an Tho Thou shalt be hid from the scourge of the tongue, ne neither shalt thou be afraid of destruction, when it cometh. At destruction and panic thou shalt laugh, neither shalt thou be afraid of the beasts of the earth. JOB: O that my grief was thoroughly weighed, my calamity laid in the balances together, for now it would be heavier than the sands of the sea. Does the wild ass bray when he hath grass, or loweth the ox with his fodder? What is my strength that I should hope? and what is mine end, that I should prolong my life? COMFORTERS: For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee. Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth. Thou shalt come to thy grave in a full age, like as a shock of corn cometh into his season. Lo this, we have searched it, so it is, so hear it, and know it for thy good. JOB: When I lie down I say, “when shall I arise, and the night be gone?” My flesh is clothed with worms and clods of dust; my skin is broken and become loathsome. My days are swifter than a weaver’s shuttle, my life is wind, mine eye shall no more see good. My soul is weary of my life; I will speak in the bitterness of my soul.
COMFORTERS:
6.God Speaks
How wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind? Does God pervert judgement? If thou were pure and upright, surely he would awake for thee?
GOD (Male Chorus):
4. Where is Wisdom?
There is a path which no fowl knoweth, and which the vulture’s eye hath not seen: the lion’s whelps have not trodden it, nor the fierce lion passed by it. He putteth forth his hand on the rock, he overturneth mountains by the roots, he cutteth out rivers among the rock, and his eye see-eth every precious thing.
Has the rain a father? Who sired the drops of dew? Whose womb gave birth to the ice and who was the mother of the frost from heaven? fr Can you command the dense clouds? clouds uds If you bid lightning speed on n itss way will it say to you, “I am ready” ady” dy” ? Should he that argues with God answer back?
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Surely there is a vein for the silver and a place for gold where they fine it. Iron is taken out of the earth, and brass is molten under the stone. He setteth an end to darkness, the stones of darkness and the shadow of death. As for the earth, out of it cometh bread, the stones of it are the place of sapphires, and it hath dust of gold.
Who is this whose ignorant words cloud my design in darkness? Where were you when I laid the earth’s foundations? Tell me if you know and understand. Who set its cornerstone in place when all the morning stars sang together and all the Sons of God shouted aloud?
But where shall wisdom be found? and where is the place of understanding? Man knoweth not the price thereof, neither is it found in the land of the living. The depth saith, it is not in me, and the sea saith, it is not with me. It cannot be gotten for gold, it cannot be valued with the gold of Orphir, with the precious onyx, or the sapphire. rls: No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
JOB:
What reply can I give ive e thee? I who carry no o weight, we w t I put my finger gerr to my m lips. s GOD:
Brace ce yourself ourself ! Dare are you ou deny that I am just? like God’s arm? Have e you an arm a thunder with a voice like his? Can an you thunde thu JOB JOB:
I spok spoke of great things which I did not understand, things hin ttoo wonderful for me to know. heard of you by the hearing of the ear; Ih hear but now my eyes see you. I melt away, I repent in dust and ashes.
7. Conclusion
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Whence then cometh wisdom? ng?? and where is the place of understanding? Destruction and death say, s we have heard the fame thereof with our ears. f, God understandeth the way thereof, for he looketh to the ends of the earth, and see-eth the whole heaven; inds; to make the weight for the winds; measu and he weigheth the waterss by measure. rain When he made a decree for the rain, ning ing and the th thunder. and a way for the lightning d declare it; it i Then did he see it and search it out. he prepared it, yea,, and searched d,, And unto man he said, Behold the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And the Lord turned the captivity of Job and gave him twice as much as he had before. Then his brothers and sisters and all that had been of his acquaintance came to his house and ate bread, and bemoaned him over all of the evil that the Lord had brought upon him; and each of them gave him a sheep, and a gold earring. And the Lord blessed the end of his life more than the beginning; for he had fourteen thousand sheep and six thousand camels and a thousand yoke of oxen. He also had once again seven sons, and three daughters: and he called the name of the first, Jemima; and the name of the second, Keziah; and the name of the third, Kerenhappuch.
5. The Whirlwind (Trumpet and Organ: instrumental duo)
After this lived Job one hundred and forty years, and saw his sons, and his sons’ sons, even four generations. So Job died, being old, and full of days.
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rp er us al on ly fo sc or e CHESTER MUSIC
part of The Music Sales Group 14/15 Berners Street, London W1T 3LJ tel: +44 (0)20 7612 7400 fax: +44 (0)20 7612 7549
Exclusive distributor: Music Sales Ltd, Newmarket Road, Bury St Edmunds, Suffolk, IP33 3YB tel: +44 (0)1284 702600 fax: +44 (0)1284 702592
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Order No. CH85811