The Southern Cross - 111012 by The Southern Cross

www.scross.co.za

October 12 to October 18, 2011

r5,50 (incl vaT rsa) reg no. 1920/002058/06

no 4745

The story of Ngome visionary Sr Reinolda

Farewell: Chris Moerdyk signs off

New mission fields: Teaching, sports, music

Page 10

Page 12

Page 7

Trevor Manuel tells bishops of new plan for SA By GÜnTher siMMerMaCher

‘T

HE problem of corruption robs the poor”, minister in the presidency Trevor Manuel told the Catholic bishops of Southern Africa and other Catholic leaders in a briefing and consultation meeting on the National Planning Commission (NPC). Mr Manuel chairs the NPC, an advisory body set up in 2010 to produce a draft vision for where South Africa should be by 2030, and to recommend a clear strategy to accomplish this vision. The NPC comprises 25 part-time commissioners from politics, business, academia and civil society. They are appointed by the president and supported by a full-time secretariat. Mr Manuel emphasised that “not all” commissioners are members of the ruling African National Congress. He said the commissioners give about 30 hours a month of their time. In his meeting with ten bishops and officials of several Catholic organisations, Mr Manuel outlined the NPC’s vision, discussed the commission’s diagnostic report which was released in June, and engaged in discussions. The Catholic representatives declared themselves impressed with Mr Manuel’s openness in acknowledging government failures since 1994, when the ANC assumed power. In his closing remarks, Cardinal Wilfrid Napier of Durban thanked Mr Manuel for his “openness and receptiveness to the questions that have been asked” by the Catholic representatives. The cardinal encouraged Catholic leaders to communicate the aims of the NPC in their areas of influence. He also noted that after apartheid was defeated, “we went into the sacristies and forgot about engagement” with political developments. Mr Manuel called on the churches to be more outspoken, saying that the government sometimes needs them “to knock our

heads together”. The diagnostic report, which drew from more than 100 pre-existing research documents “was well received by most, including opposition parties, because it was a frank assessment of government’s shortcomings,” said Kenny Pasensie of the Catholic Parliamentary Liaison Office, an associate body of the SACBC, which hosted Mr Manuel’s presentation. Mr Manuel told the meeting that in framing the diagnostic report, the NPC was determined not to “airbrush” any shortcomings. The report identified nine major issues that are obstacles to development in South Africa. These areas concern unemployment, “poor educational outcomes”, a crumbling infrastructure, a resource-intensive economy, corruption, the marginalisation of the poor, uneven public service performance, divided communities, and a high disease burden. The NPC is tasked with identifying clear strategies to address these problems. This, Mr Manuel said, requires the input of the South African public. For example, speaking on what the report termed the “spatial marginalisation” of the poor, Mr Manuel pointed out that the poorest live in areas that are far from employment opportunities. “We can either move people to where jobs are,” he said, “or move jobs to where the people are.” Reversing the effects of spatial apartheid, he added, “will be a central challenge in the decades ahead”. Mr Manuel also condemned corruption, saying it “robs the poor.” He added that “this is the view of the Planning Commission”. The former finance minister said that nation-building must be a priority, but that it must go deeper than “notions of a Rainbow Nation”. “There has to be a lot more substance to the way we build the nation than waving flags and the feel-good factor of the 2010 World Cup,” Mr Manuel said. In a consultation following the minister’s

seen at the end of Trevor Manuel’s presentation of the national Planning Commission to Catholic leaders are (from left): head of the ministry of the presidency Dumisa Jele, Fr sean o'Leary of the Denis hurley Peace institute in Pretoria, Mr Manuel, Josephilda nhlapo-hlope of the nPC secretariat (and formerly of the Catholic Development and Wefare agency), Cardinal Wilfrid napier of Durban, and Fr Peter-John Pearson, director of the Catholic Parliamentary Liaison office. (Photo: Günther simmermacher) presentation, the Catholic representatives raised questions of concern. Bishop Sithembele Sipuka of Mthatha told Mr Manuel that there is a need to change among many South Africans a culture of entitlement. On the subject of indiscriminate government grants, Bishop Sipuka said: “We must help people to unlearn the dependency syndrome, and empower them to do things.” CPLO research director Mike Pothier welcomed Mr Manuel’s “taking the nation into confidence on failings”, but warned that “there will be a political price to pay” as the NPC inevitably will step on many politicians’ toes. Mr Manuel and Catholic representatives emphasised the need for South Africans on all levels to be aware of the NPC’s work, and to participate in the process. In late September, NPC members, including Mr Manuel and vice-chairman Cyril Ramaphosa, communicated with the public in an on-line “jam” on the NPC website (www.npconline.co.za). Mr Manuel said that some 10 000 people had taken part in the “jam”, which had been heavily promoted on university campuses. The NPC will present its vision statement to President Jacob Zuma on November 11 at 11:00—the eleventh hour of the eleventh day of the eleventh month of the eleventh year of the century.

Common Era Dating backlash By John Thavis

HE Vatican newspaper, L’Osservatore Romano said it was “historically senseless hypocrisy” for the BBC to drop the dating abbreviations B.C. and A.D. on the grounds that they might offend non-Christians. In a front-page commentary the newspaper said the change reflected a wider effort to “cancel every trace of Christianity from Western culture.” The British media corporation recently announced it would replace B.C. (Before Christ) and A.D. (Anno Domini, or Year of the Lord) with B.C.E. (Before Common Era) and C.E. (Common Era.) It said the new terms were a “religiously neutral” alternative. The Vatican newspaper added its voice to a growing number of critics, who have noted that the new dating abbreviations still use the birth of Christ as a reference point, but without acknowledging the connection. “To deny the historically revolutionary importance of the coming of Christ on earth, which is also accepted by those who do not recognise him as the son of God, is an act of enormous foolishness,” the newspaper said.—CNS

Knighthood for SA-born Vatican Radio man sTaFF rePorTer

T Cape Town-born seàn Lovett, head of vatican radio’s english and italian services, with Princess elettra Marconi, daughter of the inventor of the radio, inside the transmitting station Marconi built for Pope Pius Xi in 1931.

HE South African-born head of Vatican Radio’s English and Italian services has been awarded the Equestrian Order of St Gregory the Great papal knighthood. Seàn Patrick Lovett was awarded the knighthood at a Mass celebrated by the Vatican’s secretary of state, Cardinal Tarcisio Bertone, who also delivered the homily. Cardinal Roberto Tucci, Vatican Radio’s director-general until 1985, concelebrated. Mr Lovett was born in Cape Town where he and his family were members of St Patrick’s

parish in Mowbray. Fr Federico Lombardi SJ, head of the Vatican Press Office and current general-director of Vatican Radio, told the ceremony that Mr Lovett “certainly has a particular gift for expression and for communication”. Mr Lovett, who also offers communication courses and lectures in social communications at the Pontifical Gregorian University in Rome, “enjoys helping others communicate in ways that best suit their individual personalities”, the Jesuit priest said. “His passion and talent for teaching people how to communicate takes him all over the

world, and especially to Africa, where he has participated in various Church projects.” Last year Mr Lovett co-presented a workshop hosted by Radio Veritas in Johannesburg on crisis commiunications. “During his more than 30 years of service, he has put his talents to work,” said Fr Lombardi, “not only for Vatican Radio’s Englishlanguage programming, but also in the radio’s efforts to update its programming schedule and find new programme formats, not to mention his stewardship of the live, Rome-area channel, 105 Live!” The Vatican spokesman added:

“Seàn’s contribution to the cause of finding new ways for the Church to preach and spread the Good News is well-known, and worthy of recognition: this is why we present him with this award.” Mr Lovett studied at the Univerity of Cape Town and the National Academy of Dramatic Art in Rome, and earned a doctorate in Communications from the American University of Rome. He has written a best-selling book about Mother Teresa of Calcutta, which has been published in five languages. He has also provided voiceovers for films, cartoons and documentaries.

LOCAL

The southern Cross, october 12 to october 18 , 2011

School finds joy, Focolare working looks for hope their way to Kenya By CLaire MaThieson

By CLaire MaThieson

HE Focolare Movement South Africa will be sending ten representatives to the Pan African Congress 2011 for the youth, which will be held in Nairobi, Kenya, in December—and to raise funds to finance their participation, the youth are willing to work. While donations are welcome, the fundraising effort is taking on an ethic of “work, work and work, as this will teach the youth that in life we need to work hard for what we want”, said Roxanne Champion, one of the delegates preparing for the event. The delegates are looking for holiday work, odd jobs and any opportunities to raise the funds. The ten young delegates are “ready to do any kind of work. Whatever you are able to offer to

us will be towards our journey to Kenya and a contribution for this long-awaited event,” said Ms Champion. The international organisation, which promotes the ideals of unity and universal brotherhood, operates in more than 182 countries and has more than 100 000 members. The theme of the Pan African congress will be “Building a More United World". Dr Maria Magnolfi of Focolare said it was important to send the young delegates to the congress. “We are really looking forward to this event as it will help them to be instruments of unity in our society,” she said. Ms Champion said being a member of Focolare meant going against current norms in society. “We want to show others that it’s fine to love God, it’s fine to stand

for him and by going to the congress, we’ll meet other youth who feel the same way.” She added that the group was looking forward to learning from the international delegates and hope to return to South Africa with skills to handle the pressures South African youth are faced with every day. “We want to be different to the world and be a light to the world,” she said. The groups is trying to raise R30 000 to cover their own costs but would ideally like to work and earn far more. “Any extra funds we raise will be used to help other communities and help bring other delegates from poorer countries to the congress.” n For more information on how you can assist the group contact Roxanne Champion on 079 733 6112.

Croatian parish’s first pilgrimage By MirTa JaDriJeviC

EMBERS of the Croatian Catholic Community and their chaplain, Fr Ivan Strcic, took part in a pilgrimage to Assisi and Rome. It was the first organised pilgrimage by the Croatian Community since its foundation in South Africa. In Assisi the group visited important and inspiring sites, including Mass in the Portiuncula, the small church that St Francis built in a meadow and is now covered by the large church of Our Lady of the Angels, just outside the old city. They visited St Francis basilica, and the small St Damian church in which St Francis’ conversion began. La Verna, the hill on which St Francis received the stigmata, left a profound impression on the pilgrims. In Rome the group visited the Vatican Museum, Sistine Chapel, St Peter’s basilica (with the tomb of Bl John Paul II) and St Peter’s Square. The first Croatian priest arrived

J.M.J

Pilgrims of south africa’s Croatian community in assisi with their chaplain, Fr ivan strcic oFM. in South Africa in 1969. Today the mission takes spiritual care of Catholics from Croatia and Bosnia-Herzegovina. The parish-

ioners built their church, St Jerome in Houghton, Johannesburg, where they gather every Sunday for Mass.

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ESPITE many hardships, a Catholic school in Cape Town is doing “great things”, according to an education worker in the province. And it’s all down to the school’s teachers and heritage, said Evona Rebelo who has called on all Catholic educators to do the same. “For those of us in Catholic education, the Hope&Joy campaign gives us the opportunity to reflect on the role of the Catholic school in the modern world,” she said. “Do we hanker after a model that belongs in a bygone era? Are we dinosaurs awaiting extinction? Or are we life-giving communities demonstrating resilience and innovation, while remaining true to our core values? Are we still trying to be ‘the best for the world’ rather than ‘the best in the world’,” she asked. Holy Cross Convent in Maitland, Cape Town, typifies what it means to be a “‘Hope&Joy’ community”, Ms Rebelo said. As the coordinator of the Edmund Rice Network in the country and a veteran teacher at Catholic schools in the province, she said this was one school that stood out. “Despite the many storms that they weather, Holy Cross Convent continues to provide a learning environment that is conducive to academic excellence, thus empowering young women to fulfil their potential.” Ms Rebelo said the school has created a compassionate and caring community. “The staff lightheartedly comment that they live in hope—hope that the girls will get to school on time or at all, hope that the fees will come in,

hope that they’ll get their girls to matric, hope that they’ll get their pupils through matric, but most of all, hope that their pupils will go on to live meaningful and dignified lives.” And joy, she said, was found in every small victory. “The school community is diverse and this is appreciated and celebrated through music, song, drama and dance. The girls are exuberant and enthusiastic and this energy pulsates across the school.” “You don’t need to spend too long at Holy Cross to experience this deep culture of caring. It starts from the top and filters down to every pupil. Teaching at Holy Cross is a vocation,” Ms Rebelo said. The 101-year-old Maitland school is one of the six Catholic high schools in the archdiocese. It is also an independent school which means that the school is largely run on the fees paid by the parent body. “While every effort is made to keep the fees as low as possible, it is an on-going battle for survival. Holy Cross Maitland operates on a ‘bare bones’ budget with staff wearing several caps and juggling many balls,” explained Ms Rebelo. But despite the hardships, the teachers “are happy to do this if it means that they can continue to serve their community”. Ms Rebelo said the school’s rich heritage has provided them with “spiritual anchorage which they have needed during stormy seasons. But it has also given them a profound vision. They do not seek to replicate the era of their founding mothers, rather, they seek to embrace their vision—a community of hope and joy, serving those most in need.”

Do you have news for us? send your local news to news@scross.co.za or call 021 465 5007

LOCAL

The southern Cross, october 12 to october 18, 2011

Youth given romance guidelines By CLaire MaThieson

HE archdiocese of Johannesburg was host to a series of youth rallies during September which saw the archdiocese’s young Catholics embrace healthy and holy guidelines for living lives of “Romance without Regret”. Foundation for the Person and the Family director Marie-Anne te Brake said the rallies were well attended with an average of about 300 at each venue, except “Sunday night at Northriding where that number must have been 600!” American Catholic apologist and author Jason Evert was the keynote speaker. “People of all ages were kept enraptured and entertained by this very talented speaker from Denver,” Ms te Brake said. Mr Evert drew from his own life experiences to illustrate points. Ms te Brake said he spoke to the audience’s hearts: “He fed their hunger for truth and authenticity; they related to his own struggles, stories

american apologist and author Jason evert addresses a youth rally in Johannesburg. and anecdotes and he had them laughing, then cooing, then held them in awe with such stories as how he fell to his knees and proposed to his wife”. One of the most important aspects of the talk, Ms te Brake said, was the fact that Mr Evert assured the audience.

“He was not here to condemn, point fingers at or judge anyone. He mentioned that our sexuality with all its attractions, desires and feelings is a God-given gift, to be embraced and acknowledged, not something that is wrong, dirty or something we’re going to die from. There should be no fear or

guilt. God has a plan for each one of us when it comes to sexuality.” She said the approach was welcomed by the audience who listened intently. The Romance without Regrets talk included statistics to help further motivate the youth. “People who get married as virgins have 70% lower divorce rate; the younger one starts engaging in sexual intercourse, the more sexual partners the person is likely to have in their lifetime,” Mr Evert said. Ms te Brake said answers were given to burning questions. How far is too far? The tension between love and lust and the worldview and biblical view of being a man— Mr Evert covered it all, she said. “He then spoke about a struggle many young people face today: pornography. He shared his own struggles with it and how it affected him,” she said, adding that the American apologist helped the youth understand the destructive nature of the industry.

Four future priests ordained deacons By Fr PoTLaKo seLLo

OR the first time in the diocese of Mthatha, four deacons were ordained on their way to the priesthood. Revs Thembalethu Sandondo, Luthando Xhamlayo and Motlatsi Phomane were ordained for the diocese, while the George Kageche was ordained for the Congregation of Missionaries of Marrianhill. They were ordained at the closing of the three-day diocesan pastoral council meeting. In his homily Bishop Sithembele Sipuka noted how the new deacons, having been ordained on the feast of the archangels, were to imitate the angels in their ministry. Just as angels serve and provide in God’s name, so are they as deacons called to serve and provide for the poor in God’s name, he said. And just as St Raphael healed Tobit from his blindness, so are

“When you look at porn,” Mr Evert said, “you’re looking at someone’s daughter who was probably abused as a little girl. Porn stars have a very high mortality rate: drugs, suicide, murder, Aids,” he said. Ms te Brake said the talks ended with a set of “guidelines of how to live a life of chastity and purity”. Mr Evert also stressed the importance of frequent visits to the sacraments of Reconciliation and Eucharist, as well as spending time in Adoration as often as possible. All the Romance without Regrets talks received standing ovations. Mr Evert’s “humour, conviction, passion and authenticity made a great impact on the young and old alike,” said Ms te Brake. “His love for and faithfulness to the Catholic faith was evident in all his talks; his devotion to Our Lady was made obvious when at the end he suggested young people take up their rosaries and try to pray it daily.”

(From left): esther Chikombo (Zambia), Plaxedes Muringani (Zimbabwe), Karen Mulenga (Zambia) and Gloria Kudakwashe (Zimbabwe) were awarded certificates after attending a 16 week “into the heart” (Theology of the Body) course at st Charles, victory Park in Johanesburg. The women are soon to be professed holy Cross novices.

they called to heal people in their various forms of blindness and sickness, and, finally, just as angels are sent as messengers, so are the deacons God’s conveyers of his deep message to his people. Rev Xhamlayo, speaking on behalf of the newly-ordained deacons, said while they were filled with joy at the thought of serving God as deacons, they were also aware of the challenge that lies ahead of them. Relying on spiritual power, he said, they are ready to stand up to the challenges that await them. “Like the bishop said in his homily, we are not mere people who go around uttering slogans, but we are people who have an indepth relationship with the Lord,” Rev Xhamlayo said. “This is what will keep us going, knowing that we have a strong bond with the Lord, a bond that is only strengthened by prayer.”

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The southern Cross, october 12 to october 18, 2011

INTERNATIONAL

Vatican: Supporting missions improves lives By CinDy WooDen

UPPORTING the Church’s work in missionary lands with their prayers and their financial contributions, Catholics also improve the lives of the poor and promote dialogue, said the new prefect of the Congregation for the Evangelisation of Peoples. “Evangelisation always promotes the development of peoples,” Archbishop Fernando Filoni told the Vatican newspaper L’Osservatore Romano. “The proclamation of the Gospel brings and creates solidarity,” said the archbishop, who was appointed in May to head the Vatican congregation responsible for the Church in mission territories (which include the Southern African conference region). The Vatican newspaper interviewed him about the importance of the Church’s observation of October as a month dedicated to the missions. World Mission Sunday is on October 23. Archbishop Filoni said all of the

baptised have a responsibility for mission; besides being a command of Jesus, being blessed with the gift of faith naturally should lead people to want to share it. Sharing the good news of God’s love and of salvation offered through Jesus, he said, helps people live with greater dignity and instills in them the values they need to improve their societies. “In defending the principles of the Gospel, one must speak of justice”, which many of the countries in the mission lands need, he said. While the first obligation of Christians is to tell others about Jesus, reaching out to them also includes concretely recognising their human dignity by supporting education, health care and government and social networks that protect their human rights, he said. “Evangelisation also promotes ecology, helping make known and increasing respect for the environment both on the part of the local population as well as on our own.” Archbishop Filoni, who served in the Vatican diplomatic corps in

Iraq, Jordan and the Philippines, said the Church’s activity in mission lands also can promote dialogue with members of other religions. “If the Church is esteemed, it’s clear that it always will be able to have a role anywhere, including in the Islamic world. I lived for a long time in the Muslim world and saw how our schools, for example, were very often frequented by Muslim students, which is a sign that their families valued and appreciated our service. Often, he said “they asked that their children be formed in our principles of justice, truth and good. Esteem allows for dialogue, and with dialogue it is possible to coexist with all.” While financial support for the missions is very important, he said, “we hope the generosity of Christians always will be accompanied by a great love for the missions and by fervent daily prayer in support of missionaries and the proclamation of the Gospel”.—CNS

OPE Benedict is asking media professionals and viewers, listeners and readers to set aside a bit of time for silence. Announcing that the pope had chosen “Silence and Word: Path of Evangelisation” as the theme for World Communications Day 2012, the Vatican acknowledged it initially might appear strange to ask professional wordsmiths to focus on silence, but it said silence is essential for really processing the words people hear or read. The Catholic celebration of World Communications Day is marked in most dioceses on the

Sunday before Pentecost, which in 2012 will be on May 20. In Southern Africa, the Church observes Social Communications Sunday on the first Sunday in September. A papal message for the occasion usually is released on the feast of St Francis de Sales, patron of writers and journalists, on January 24. The Pontifical Council for Social Communications, which coordinates the observance, said that in the pope’s thinking, “silence is not presented simply as an antidote to the constant and unstoppable flow of information that characterises society today,

Japan’s nuclear problem signals ‘a global crisis’ By KrisTin GoBBerG

Shhh! Pope Benedict calls communication professionals to silence By CinDy WooDen

residents wade through floodwaters after typhoons submerged a church, homes and other establishments in Calumpit, near Manila, Philippines. Typhoon nalgae, the second to hit the Philippines in a week, slammed into two northern rice-producing provinces, dumping heavy rain, downing power lines and prompting the evacuation of hundreds of residents in danger of landslides. (Photo: Cheryl ravelo, reuters/Cns)

but rather as a factor that is necessary for its integration”. Silence, the council said, favours discernment and reflection. Particularly when talking about the word of God, silence is an indispensable part of welcoming the message the word is communicating, it said. The pontifical council said the pope wanted to associate the theme of World Communications Day 2012 with preparations for the world Synod of Bishops, which will focus on “the new evangelisation for the transmission of the Christian faith” when it meets in October 2012.—CNS

VATICAN official told members of the International Atomic Energy Agency that this year’s nuclear disaster in Japan has raised new concerns about the safety of nuclear plants around the world. In a speech at the agency’s headquarters in Vienna, Mgr Michael Banach questioned whether nuclear power plants should be built and operated in areas prone to earthquakes and whether plants that already exist in such areas should be shut down. In March, an earthquake and tsunami that claimed 24 000 lives in Japan triggered an explosion at a nuclear power plant in Fukushima that contaminated air and water with radioactive material. More than 200 000 people were evacuated from the area and the radioactive zone was said to be bigger than that created by the atom-

ic bombs dropped on Hiroshima and Nagasaki in 1945. Mgr Banach, the Vatican’s representative to the nuclear agency, commented on the repercussions from the nuclear meltdown. “The nuclear crisis in Fukushima-Daiichi...revealed that the world is exposed to real and systematic risks, and not just hypothetical ones, with incalculable costs and the necessity of developing an international political coordination the likes of which have never been seen,” he said. The long-term effects of the disaster include economical, medical and rebuilding costs in one of Japan’s richest agricultural areas. In his speech, Mgr Banach also mentioned the importance of preserving cancer-control programmes enacted by member states and encouraged the agency to continue to pursue and strengthen these programmes.— CNS

Founder of Catholic news agency forced to quit over trust issues By John Thavis

HE founder and editorial director of the Catholic news agency Zenit has resigned, citing problems of trust and transparency with Zenit’s sponsoring organisation, the Legionaries of Christ. Spanish journalist Jesus Colina, who established Zenit in 1997 and helped build it into a seven-language agency with about 450 000 e-mail subscribers around the world, said he had been asked to resign because he resisted pressures to identify the agency and its work

more closely with the Legionaries order. Mr Colina made the announcement in an e-mail sent to Zenit personnel. A spokesman for the Legionaries of Christ, Fr Andreas Schoggl, confirmed that Mr Colina was leaving. Mr Colina said one issue of contention was that Legionary officials were less than candid with Zenit about the facts regarding the scandal surrounding the late Fr Marcial Maciel Degollado, founder of the Legionaries, who was discovered to have sexually abused

seminarians and fathered children. Mr Colina said his resignation was requested by Legionary Father Oscar Nader, the new president of Zenit’s governing council. The reason given, Mr Colina said, was that “my activity in the world of Catholic communications does not demonstrate the institutional dependence of the agency on the congregation of the Legionaries of Christ, an identity that will from now on be underlined”. He said he accepted the decision “with great sadness and respect”.

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“I think this decision is the logical consequence of the loss of mutual trust between me and the superiors of the Legionaries of Christ. The issue of Fr Marcial Maciel and the way in which the congregation informed us, hiding relevant facts, meant that on some occasions we did not completely fulfill our duty to inform people in a way that corresponds to the vision of the pope and the Holy See,” he said. Another issue, Mr Colina said, was a debate over the financial transparency of Zenit. He said that

two years ago, Zenit had asked that its finances be clearly separated from the Legionaries order; the concern was that accusations of financial scandal connected with the Fr Maciel case could undermine the trust needed in its annual fundraising efforts. Although the order promised to establish separate financial accounts, nothing has been done, Mr Colina said. This caused a “crisis of trust” among Zenit’s editorial team and negatively impacted its fundraising campaign over the last year.—CNS

ST. KIZITO CHILDREN’S PROGRAMME St. Kizito Children’s Programme (SKCP) is a community-based response to the needs of orphans and vulnerable children. SKCP was established through the Good Hope Development Fund in 2004 in response to the Church’s call to reach out to those in need. Operating as a movement within the Archdiocese of Cape Town, SKCP empowers volunteers from the target communities to respond to the needs of orphans and vulnerable children (OVCs) living in their areas. The SKCP volunteers belong to Parish Groups that are established at Parishes in target communities. Through the St. Kizito Movement, the physical, intellectual, emotional and psycho-social needs of OVCs are met in an holistic way. Parish Groups provide children and families with a variety of essential services, while the SKCP office provides the groups with comprehensive training and on-going support. In order to continue its work, SKCP requires on-going support from generous donors. Funds are needed to cover costs such as volunteer training and support, emergency relief, school uniforms and children’s excursions. Grants and donations of any size are always appreciated. SKCP is also grateful to receive donations of toys, clothes and blankets that can be distributed to needy children and families. If you would like to find out more about St. Kizito Children’s Programme, or if you would like to make a donation, please contact Bonus Ndlovu or Marian Hendricks on (021) 633 7701, or Shirley Dunn on (021) 782 2792. Email info@stkizito.org.za. Donations can also be deposited into our bank account: Bank: ABSA; Branch: Claremont, 632005; Account Name: Good Hope Development Fund; Account Number: 4059820320

INTERNATIONAL Call for mutual respect in Pakistan By KrisTin GoBBerG

TOP Vatican official has urged Pakistani Christians to spread the Christian message, but also to show respect for the Muslim faith. Archbishop Savio Hon TaiFai, secretary of the Congregation of the Evangelisation of Peoples, said: “As a small minority in a predominately Muslim society, the Church in Pakistan lives and moves within a framework which calls for sensitivity and great love for our Muslim brothers and sisters.” “Christian love urges us to dialogue and to promote positive and constructive relations with individuals and communities of other religions. It is uplifting to hear that tremendous effort has been made in Pakistan to witness the fact that Christians and Muslims can work and walk together in peace,” he said in a message marking a new missionary initiative of the Catholic Church in Pakistan. “The Year of the Mission,” which began on October 1 and ends September 30, 2012, marks the 60th anniversary of the Pontifical Mission Societies in Pakistan. More than 100 religious leaders from seven dioceses in Pakistan met for a three-day conference prior to the start of the mission, according to Fides, the news agency of the evangelisation congregation.

The southern Cross, october 12 to october 18, 2011

Vatican calls for focus on child refugees By KrisTin GoBBerG

HERE “public opinion and political expediency” have led to harsher treatment of refugees and asylum seekers, people still have an obligation to make special efforts to assist child refugees, a Vatican official said. Archbishop Silvano Tomasi, the Vatican’s representative to United Nations agencies in Geneva, focused on the mistreatment of asylum seekers, and especially the unaccompanied minors among them, in an address to members of the executive committee of the Office of the United Nations High Commissioner for Refugees in Geneva. In 2008, he said, 11 292 applica-

tions for asylum were lodged by unaccompanied minors in 22 member states of the European Union. With the violence across North Africa and the Arab world this year, “hundreds of unauthorised lone boys from the Middle East and other places are making their way across Europe.” The archbishop said there are instances in which minors arrive “under false pretences as forerunners to trigger family reunions or as victims of smuggling and trafficking,” which means special attention must be paid to the possibility they are being exploited by adults. “In this context, processing children’s applications for asylum should be given a greater priority,” he said.

“Unaccompanied minors must be treated first and foremost as children and their best interest must be a primary consideration independently of the reason for their flight,” he said. “The increased visibility acquired by unaccompanied minors claiming asylum in developed countries calls for a renewed attention to their need of protection and to the development of practical measures to help them adjust to the new environment,” the archbishop said. Archbishop Tomasi said unaccompanied child refugees should not be placed with adults in detention facilities, and he cited research that showed minors who seek spiritual guidance find an important source of motivation

and support in religion. The United Nations High Commissioner for Refugees defines unaccompanied minors as those under 18 years of age or under a country’s legal age of majority, who are “separated from both parents, and are not with and being cared for by a guardian or other adult who by law or custom is responsible for them.” Archbishop Tomasi said, “Creative compassion becomes possible if there is a genuine sense of solidarity and responsibility toward the needier members of our human family. Refugees are not anonymous numbers but people, men, women and children with individual stories, with talents to offer and aspirations to be met.”— CNS

Healing of US man key to Italian priest’s canonisation By CinDy WooDen

HANKS to the healing of a young man from the United States, who was severely injured in a rollerblading accident, Italian Blessed Louis Guanella will be among three new saints proclaimed by Pope Benedict in late October. William Glisson, now 30 and married, was 21 years old when he and a friend were rollerblading on a well-known road in Springfield, Pennsylvania. Glisson was skating backward, without a helmet, hit a hole and fell, injuring his head. The young man was in a coma for nine days and underwent skull

surgery twice, but the doctors’ prognosis was still grave. A family friend, Dr Noreen Yoder, gave Glisson’s mother two relics of Blessed Louis Guanella. Dr Yoder worked at a rehabilitation centre in Springfield run by the Opera Don Guanella. According to the website of the Opera Don Guanella, Glisson was released from the hospital less than a month after the accident and returned to work just seven months later. Glisson’s healing was accepted by the Vatican as the miracle needed for Blessed Guanella’s canonisation, which is scheduled for Octo-

ber 23. The Italian priest lived 18421915 and founded the Servants of Charity, the Daughters of St Mary of Providence, and the Confraternity of St Joseph, whose members pledge to pray for the sick and dying. Also set for canonisation on October 23 are: Italian Blessed Guido Maria Conforti, founder of the Xaverian Missionaries, who lived 1865-1931; and Spanish Blessed Bonifacia Rodriguez Castro, 1837-1905, founder of the Servants of St Joseph, a congregation originally dedicated to educating poor women—CNS

Blessed Louis Guanella, an italian priest who lived 1842-1915, is one of three new saints to be canonised by Pope Benedict. (Photo: Cause of Blessed Louis Guanella/Cns)

The southern Cross, october 12 to october 18, 2011

LEADER PAGE LETTERS TO THE EDITOR

Editor: Günther Simmermacher

A brighter future

HE pursuit of the National Planning Commission (NPC) to chart the way torwards a brighter future must be welcomed—even by those who, jaded by past experience of lofty plans and much futile talk, fear that the initiative is just another “big idea” which, after some initial sparks, will fizzle out. Indeed, the fact that these concerns exist must give the NPC an impetus to exercise its collective mind not only on the strategies it is tasked to formulate, but also on how to communicate them, and how get society’s buy-in. No doubt the NPC is a very good idea. Its mandate is to explore the main challenges and opportunities facing South Africa and to produce a draft vision of objectives to be reached by 2030. The advisory body is packed with high-achievers such as minister in the presidency Trevor Manuel, business tycoon and former politician Cyril Ramaphosa, former Anglo American chief Bobby Godsell, and other big names from business, politics, academia and civil society. The NPC clearly seeks to be inclusive. On October 5, Mr Manuel met with Catholic bishops and other Church officials to explain the NPC, outline its mandate and engage in discussion. In September, Mr Manuel made use of the Internet in brainstorming directly and in real-time with the public (or at least that sector which has access to it) over a 72-hour period in what was called a “Jam”. Doubtless, Mr Manuel and the NPC will cast their net ever wider to secure the input and cooperation of South African leaders and the confidence of the public. There can be no dispute that conditions in South Africa cry out for action. In its diagnostic report, which was released in June, the NPD identified several main problem areas facing South Africa. These included unemployment and a skills shortage (especially among the young); an inadequate infrastructure (particularly public transport, telecommunications, clean water); an unsustainable growth path; the marginalisation of the poor; the ailing health system; an underperforming public ser-

vice marked by weak management, poor systems and inadequately skilled professionals; high levels of corruption; and a profoundly divided society. The NPC will aim to develop a strategy to overcome these and other obstacles to secure a better future. We must presume that in doing so, it will reach for a broad consensus that bridges most social and ideological lines. When he presented the NPC with its brief in June 2010, President Jacob Zuma said: “The mandate of the commission is to take a broad, cross-cutting, independent and critical view of South Africa, to help define the South Africa we seek to achieve in 20 years time and to map out a path to achieve those objectives. The commission is expected to put forward solid research, sound evidence and clear recommendations for government.” And when the NPC does so, government must be in a position in which it can be trusted to act on the recommendations. It means the government, and the tri-partite alliance which presently is in control of it, must exhibit the unity in purpose and capacity to carry forward the NPC’s proposed strategy. Alas, there is little that merits confidence in the government’s ability to carry out a comprehensive programme of national renwal. Before an ambitious plan can be translated into action, South Africa’s political class must purge itself of corruption, self-aggrandisement, powermongering, incompetence, idleness, dishonesty, sense of entitlement and factional warfare. Politicians must come to terms with the (for some unwelcome) truth that they are elected to serve the people—not themselves, nor their family and friends, nor their party nor preferred faction within it. And here the NPC, and those institutions it might involve in its aims (including the Catholic Church), faces the fiercest obstacle to realising its mandate. It will be necessary for all South Africans to embrace the project of a better future. By providing the roadmap and communicating it widely and effectively, the NPC and those institutions that support it can help South Africans internalise a vision, and hold accountable those whose actions violate it.

The Editor reserves the right to shorten or edit published letters. Letters below 300 words receive preference. Pseudonyms are acceptable only under special circumstances and at the Editor’s discretion. Name and address of the writer must be supplied. No anonymous letter will be considered.

Set catechism alight again

HRIS Moerdyk’s article on teaching young people about the Church, “Marketing the faith for good”, (August 31) raised some important points. It is very unfortunate that a number of young people leave the Church every year, never to return unless they find themselves faced with a serious crisis. Until I became too old for the job, I taught catechism to young people in my parish. I used a style which had been developed by two priests, but I cannot remember

Evolution more than hypothesis

HARLES Darwin belonged to the Unitarian Church which traces its origins back to the Reformation and the schism with our Church. Does this classify his work as atheistic? The late Pope John Paul II made this statement concerning the subject: “New findings lead us towards the recognition of evolution as more than an hypothesis.” Origen, a Church Father of the 2nd century, had the following to say: “What intelligent person will suppose that there was a first, a second and a third day, that there was evening and morning without the existence of the sun and moon and stars?” He was obviously referring to time before the birth of our solar system. Pope Benedict sums it up succinctly: “We cannot say, creation or evolution, inasmuch as these two things respond to two different realities.” In other words, creation could be seen as a conscious awareness of the wonder, vastness and natural order of what we humans observe, whether it be now, in the past or at any time. To many Christians the Old Testament is the very Word of God, whereas to many other Christians the authors were “inspired” by God. To the former, it is sacrilegious to accept anyone tinkering with the intricacies of how living organisms acquired their own particular characteristics, like a stick insect for instance. Whereas the author(s) of Genesis have allocated “days” (which many people believe to be 24hour earth days) to its mythological story, Hinduism, one of the oldest religions, has enormous spans of time embedded in its belief system which is an absolute necessity for evolution to be credible.

their names or what the course was called. The method was to put one’s class into comfortable chairs. Then get them to form themselves into two (or more) groups. They would then be presented with a question on a moral or ethical problem. When they had discussed the matter among themselves, they would come up with an answer which the group had reached. Almost every time those opinions would coincide exactly with the teachings of the Church. The course was brilliant!

The San and Australian aborigines have beautiful mythological stories regarding their “beginnings” as well. Patrick Dacey, Johannesburg

Remembering Nobel winner

ANGARI Maathai, who passed away on September 25 at the age of 71, was the first African woman to receive a Nobel Prize when she was awarded the Peace Prize in 2004 for her work in the Greenbelt Movement in her native Kenya, as noted in your obituary (October 5). She encouraged hundreds of thousands of men and women to plant more than 22 million, some even say 47 million, trees. While Ms Maathai was encouraging the restoration of the environment, she was also improving the lives of rural women by providing young trees that later would provide firewood. In this way she contributed to social justice by improving the lives of women and their families in their struggle against poverty. She said: “You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them.” Ms Maathai, who was a Catholic, did not separate her work for a sustainable environment from that of striving for justice and peace. She was challenged by the authorities in Kenya, even beaten unconscious, opinions expressed in The Southern Cross, especially in Letters to the editor, do not necessarily reflect the views of the editor or staff of the newspaper, or of the Catholic hierarchy. The letters page in particular is a forum in which readers may exchange opinions on matters of debate. Letters must not be understood to necessarily reflect the teachings, disciplines or policies of the Church accurately.

All of my former students have grown up and moved away from my parish, but after Mass, I sometimes see the parents of some of them. When I enquire how their offspring are getting on, I am happy to hear that many of them still attend Mass regularly. In contrast, I know of some children who went to catechism classes which were strictly regimented and school-like. Now that they have grown up, they have ceased going to Church. Could somebody look into the question of reviving the course? Keith Gilchrist, Johannesburg

when she was protesting against the proposal by officials to develop a 2 000 acre green space into a golf course. However, Ms Maathai was prepared to work within the governing structures of Kenya and in 2002 she was elected to parliament and in 2003 became the Minister of the Environment, Natural Resources and Wildlife. She marvelled at the oral faith traditions of the rural people, where certain trees, in particular the fig tree, found usually on the banks of rivers were supposed to be left untouched. The deep roots of these trees anchor the banks and bring water to the surface for other trees. Wangari Maathai gives us a message of hope: “We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!” Annabel Horn, Cape Town

Democracy is not Catholic dogma

N reply to Frank Bompas’ letter (September 14), nowhere in canon law is there a reference that the “old” Rite has become obsolete, nor that the Second Vatican Council’s democratic system of voting was dogma. Democracy does not belong in the Catholic Church. It is plainly a pagan Greek system, solely based on numbers. Morals have no bearing on that system (look at the financial collapse—where are the social teachings of Pope Leo XIII?). I can assure Mr Bompas that neither Frank Sokolic, to whom he responded, nor I have any schismatic/sedevacantist tendencies. For us there is only one living pope, namely Benedictus XVI. We are normal Roman Catholics of the extraordinary discipline, which unites us with the Universal Church. John Reilman, Ramsgate

PERSPECTIVES

How we got to English

HIS week’s article on the new missal looks at the context of the decision to develop and use a new English translation. Older Catholics will remember that once upon a time, only the priest and the altar servers said the words used in the Mass and that many Catholics did not own a missal or even try to follow the Mass. The Mass was in Latin, most of us did not understand the language and many priests used to be able to move through the Latin quite fast. In fact, many Catholics either said the rosary or read private prayers from the numerous prayer books that were available in those days. The concept of the active involvement of lay people in the Mass only began to emerge in South Africa in the late 1950s. People were very excited when what was called the “Dialogue Mass” was introduced. For the first time in centuries, the congregation was encouraged to join the altar servers in making the responses. The Mass was still entirely in Latin, and most people still did not understand the language, but there was certainly a growing awareness of empowerment and participation following this development. In last week’s article, we referred to Sacrosanctum Concilium (The Constitution of the Sacred Liturgy), the document developed by the Second Vatican Council on the subject of liturgy. This wonderful document asked us to look back at the liturgical approach of the early Church with great emphasis on the importance of active participation in the liturgy by all. Most Catholics who lived through the Vatican II era would say that the two most obvious changes in the liturgy were turning the altar around so that the priest faced the congregation, and the decision to allow the Mass to be celebrated in the vernacular language of the people worshipping together. Task groups were established to address these and other changes, which meant the

new Missal Decoded

redesigning (and often the rebuilding) of altars, as well as assembling groups of linguists and liturgists to produce translations into every language on the planet. This included English. The International Commission on English in the Liturgy (ICEL) was established, with our own Archbishop Denis Hurley of Durban as one of its most important leaders. After considerable debate, ICEL took three key strategic decisions l firstly, to produce an English translation of the Missal as soon as possible; l secondly, to adopt a translation method known as “Dynamic Equivalence”; and, l finally, to use the Jerusalem Bible as the translation from which all Scripture readings would be drawn.

t the distance of 40 years, it is easy to forget that all three of these decisions led to some degree of controversy. Most English-speaking Catholics were excited at the prospect of celebrating Mass in their own language. However, some people remained convinced that Latin was the only acceptable liturgical language and others asked for a much slower process to be followed. The concept of “Dynamic Equivalence” in translation also led to debate, with some people maintaining that the richness of the original Latin text was being lost. “Dynamic Equivalence” attempts to

interpret and convey the thought and intention expressed in a source text, (often entailing moving away from literalness, original word order, and so on). We’ll examine this in more detail next week. The decision to use the Jerusalem Bible led to further debate. Some groups of people believed that this version was too modern and did not like the absence of what had come to be called “biblical language”—the Tudor English of the wonderful Douai/Rheims Catholic translation and the widely used King James version. Others felt that it was too formal and stiff and would have preferred some of the more modern translations such as the Good News Bible and the Living Bible. The 1955 translation by Mgr Ronald Knox in particular continued to be favoured by a substantial number of people, particularly in England. However, ICEL were convinced that their three decisions were correct and work began in earnest. The Roman Missal of 1969 (which continued to use Latin, which to this day remains the official language of the Church) was used as the starting point, and ICEL then proceeded to work with remarkable speed, particularly since the decision to apply “Dynamic Equivalence” meant working in new territory for the Catholic Church and therefore needed new skills. The first edition of the English translation of the Roman Missal was published in 1973. It is important to note that ICEL made it clear that this edition had been prepared with great haste and would need to be re-examined and probably redone in time. n This is the second in Chris Busschau’s seven-part weekly series on the new translations of the Roman Missal, which will take effect in Advent this year.

Christian Leadership

t was in Constantine’s interest as emperor to have a united Church. Consequently he called the Council of Nicea in 325, and there the first part of what we call the Nicene Creed was formulated. The Creed was finalised at the Council of Constantinople in 381. Thus the Roman emperor and the Roman state played a major role in the development of the articles of faith shared by the majority of Christians today. The new relationship between state and Church gave rise to some problems,

Michael Shackleton open Door

Emmanuel Ngara

obvious advantage was for Christians to have the freedom to worship and evangelise without fear of being persecuted. This must have helped the Church to grow by leaps and bounds. The second advantage was perhaps unity. Previous to the reign of Constantine, the Church did not have a strong unifying structure. Christians scattered all over the empire were united by faith and forms of worship. They professed one faith—centred in their common belief in the risen Christ and their faithfulness to the values of the gospel. Now Rome became the obvious headquarters and the Church benefitted from the governance structure of the empire. The peaceful environment of the Roman Empire also meant that questions that Christians had about their faith could be raised and debated freely. Indeed many questions were raised, some of which centred round the nature of Christ. These and other questions had the potential to divide the Church.

Chris Busschau

The Church’s big break OR us to understand the kind of Church we are today, we must have an understanding of our past. For us to build the foundations of a strong and vibrant Church for future generations, we must have a good understanding of both our past and our present. It is for this reason that in the last two columns we dealt with the early Church and the African giants of the early Church. In this column we examine some of the dynamics of a very important stage in the history of Christianity: the first time when the Christian Church was given a status by the state. When Christianity first emerged, its adherents were despised by both Jews and Romans. By the beginning of the 4th century, all this was to change because this despised religion was so influential that the Roman Empire succumbed and was converted to the new faith. In 313 AD Emperor Constantine issued the Edict of Milan in terms of which Christianity was recognised as a religion that could be openly practised in the empire. In 380 Emperor Theodosius made Christianity the one and only official religion of the state. Christianity was consequently elevated from the status of a forbidden cult to stardom. Henceforth to be a Roman was to be a Christian; to be a minister of the Church was to be a person of standing in society. The new relationship between Church and state had some advantages. The first

The southern Cross, october 12 to october 18, 2011

however. Firstly, the fact that the emperor himself could call a council of the universal Church created a precedent for future rulers to interfere with the affairs of the Church. An example of this was when King Henry VIII declared himself the Head of the Church in England centuries later. Secondly, Christianity lost something of its soul as a result of its elevation to stardom: An unfortunate development is that the Church appears to have adopted the leadership of domination which might have been natural for a state at the time, but contradicted the teachings of Jesus who emphasised servant leadership as the way for Christian leaders to follow. Furthermore, with the professionalisation of the clergy, a class structure was introduced in the Christian community in terms of which the clergy became the only active spokespersons of the Church with lay people becoming audiences and spectators. This gave rise to the mentality that many lay people still have today—of thinking that it is only the clergy who have the responsibility to evangelise. This column raises three issues that we need to come back to at some point as we consider how best to build a strong Church for tomorrow: the ideal relationship that should exist between Church and state; the leadership style of the Church; and the priesthood of all believers.

ORFORD

CONSTRUCTION

Did we evolve a soul? Further to your article of August 17 about evolution: at which point did humans acquire a soul? Since evolution is a gradual process over time and not a sudden event, did we gradually evolve a soul too? ARWIN’S theory of evolution proposes that certain species of living organisms have developed from earlier forms, especially by natural selection. The immediate implication is that such an organism is made up of physical or material parts that are able, over time, to vary along certain lines determined by both their nature and their ability to adapt to their environment in order to survive and reproduce. The human species in this context, has evolved from pre-existing organisms to the state in which it is constituted now. The theory makes no reference to the human soul. The Church teaches and believes that the soul does not evolve from the living human organism. It cannot do so for the simple reason that it has no parts that will gradually vary and change it into a new species. The soul is of a spiritual nature, having no physical or material existence. So we believe the soul is the human person’s vital principle enabling us to transcend the totality of things. Unlike the body, it is incorruptible. Yet it has an existence that is in an essential relation with the body so that the human person, created in the image of God, is a being at once spiritual and corporeal. The soul, since it has no way of developing from what already exists physically, is created directly by God. This is illustrated in Genesis 2 where God breathes into man’s nostrils a breath of life. The newly conceived human foetus receives this breath of life in the same way. The Catechism states that every spiritual soul is created immediately by God and is not produced by the parents; it is immortal and does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection (365). Pope John Paul II in April, 1986, speaking about the origin of man in regard to the body by means of the theory of evolution, said that the soul, on which our humanity definitively depends, cannot emerge from matter because of its spiritual nature. When the physical body dies, its constituent parts disintegrate. The soul, however, having no parts, survives bodily corruption.

n Send your queries to Open Door, Box 2372, Cape Town, 8000; or e-mail: opendoor@scross.co.za; or fax (021) 465 3850. Anonymity can be preserved by arrangement, but questions must be signed, and may be edited for clarity. Only published questions will be answered.

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The southern Cross, october 12 to october 18, 2011

COMMUNITY

Pilgrims braved the extremely hot weather and took to the street during the World youth Day celebrations in Madrid, spain. (submitted by Maximilian Jacobs oBs)

Pilgrims from sacred heart parish in Port elizabeth leave for World youth day in spain. (submitted by Lisa Francis)

Fr Mark Pothier with children at st James parish in Cape Town after receiving the sacrament of penance. (submitted by Maria Wagener)

IN FOCU S

Send photographs, with sender’s name and address on the back, and a SASE to: The Southern Cross, Community Pics, Box 2372, Cape Town, 8000 or email them to: pics@scross.co.za Editted by Lara Moses

Deborah (née Lee) and Les everington celebrate their 50th wedding anniversary. The couple were married in Johanesburg’s Cathedral of Christ the King in 1961. (submitted by John Lee)

The 2011 First Communion class of Corpus Christi in Wynberg, Cape Town, are photographed with Fr susaikannu esack saC, Deacon Paul adams, Fr Michael Clement saC and catechist alberta Tamboer.

a tree planting was held as part of an annual tradition by the Catholic social Community of st John the evangelist church in Fish hoek, Cape Town. Photographed is Deacon harvey Moon blessing a tree with members of the CsC and parishioners.

Pilgrims from the archdiocese of Pretoria have their photograph taken with Brazilian pilgrims during World youth Day in spain. (submitted by Katlego ramoshaba) First year confirmation candidates from st Therese in alberton attended their first weekend retreat at Bosco youth Centre, Johannesburg. The retreat focused on aspects of the our Father prayer and how it relates to young people today. They are photographed with Br Clarence Watts who animated the retreat with the Bosco youth ministry team.

Theme for October 9: Hymns

The southern Cross, october 12 to october 18, 2011

FAITH

Ngome’s nun 110th anniversary The Marian shrine of Ngome is one of Africa’s most popular pilgrimage destinations. ThanDi BosMan looks at the life of Sr Reinolda May, whose visions are commemorated at Ngome.

N the heart of Zululand, in the diocese of Eshowe, the Virgin Mary reportedly revealed herself to a German-born Benedictine nun. This month, devotees to the shrine of Ngome, where the apparitions were reported, will celebrate the 110th anniversary of the birth of Sr Reinolda May. The Ngome region, about 30km from Nongoma, was designed for commercial agriculture in the 20th century. This is where Sr Reinolda started her missionary work, helping the sick and encouraging people to go to church. Sr Reinolda was born Francisca May on October 21, 1901 in the small village of Pfahlheim, in the southern German diocese of Rottenburg-Stuttgart. Already as a child Francisca had an active faith life and strong devotion to the Blessed Sacrament. “Because Francisca showed great interest in the missions, Fr Eugen Adis advised her to enter the Missionary Benedictine Sisters of Tutzing,” said Abbot Godfrey Sieber of the Benedictine monastery in Inkamana, Eshowe. In 1922 she was accepted. Hav-

ing taken the religious name Reinolda, she was sent to South Africa. Working first as a seamstress, she made her final vows on February 12, 1928. “After Rome allowed the Tutzing Missionary Sisters to attend to women in childbirth, Sr Reinolda was the first sister in Zululand to take a midwifery course. In May 1938 she received a midwifery diploma from the state hospital in Pietermaritzburg,” said Abbot Sieber. Sr Reinolda then became the head of the maternity station at the Benedictine Hospital in Nongoma, which opened in June 1938. Along with her strong faith she was also a very determined person, said Abbot Sieber, who first met Sr Reinolda in 1968 when he arrived in South Africa. “Once she took hold of a task or when one was entrusted to her, she made every effort to achieve the best results,” he said. “She was a very down-to-earth person who was very dedicated to her vocation as a religious sister and to the work she was doing in the hospital.” Sr Reinolda remained in charge of the Benedictine Hospital’s maternity station until June 1976 when, in line with apartheid legislation, the government took over the hospital. During her time at Benedictine Hospital, 28 000 births were registered. “Over the years Sr Reinolda became the most famous missionary in this region. The Zulus, who often gave a person a name indicating their special manners or physical characteristics, called her Mashiyane, because of her bushy

sr reinolda May whose visions gave rise to the pilgrimage shrine of ngome. eyebrows,” said Abbot Sieber. Sr Reinolda was a loving and approachable person, so many patients found it easy to “open their hearts to her”, Abbot Sieber said. “For many patients who came to the Benedictine Hospital, Sr Mashiyane was not only a competent nurse but also an understanding and caring mother. Years later she could still remember the names of patients who had been in the hospital, and she inquired about their condition and about the help they possibly needed.” After the hospital was taken over by the state, Sr Reinolda moved to St Alban’s convent, about a kilometre away from the hospital. “But even from there she went to the hospital daily to visit the sick and be with the dying,” Abbot Sieber said.

In 1980 Sr Reinolda was diagnosed with colon cancer. In August that year she moved to the Inkamana convent infirmary. “It was hard for Sr Reinolda, who had been so active her whole life, to no longer to be able to get up and make her daily rounds,” Abbot Sieber said, adding that it caused the nun greater spiritual than physical pain not being able to help the people. Sr Reinolda died on April 1, 1981. An unusually large number of mourners took part in the Requiem and burial in Inkamana on April 6. Among the mourners was a representative of the Zulu King Goodwill Zwelethini. “His presence confirmed the friendly relationship Sr Reinolda had with the royal family,” Abbot Sieber said.

ister Reinolda experienced ten apparitions of Our Lady between 1955 and 1971, and these were preceded by a curious experience on December 8, 1954, when at the end of exposition of the Blessed Sacrament Sr Reinolda perceived two figures, a woman in white and a monk. Sr Reinolda’s first “encounter” with Mary, as she called them, was in a chapel in Nongoma on August 22, 1955. “It happened immediately after Sr Reinolda had received Communion. Our Lady revealed herself to Sr Reinolda as ‘Tabernacle of the Most High’ and expressed the wish to be called upon under this title. She emphasised that more people should make efforts to become Tabernacles of the Most High. She

ordered Sister to make this known to her priest and to others,” Abbot Sieber said. During the fourth encounter, on March 15, 1956, Mary reportedly pointed in a north-westerly direction and asked that “a sanctuary be built at a place where seven springs well up and meet”. “On December 8, 1957, after visiting a sick person in Ngome, Sr Reinolda got a strong urge that Ngome was the place where the desired shrine should be erected. After she spoke with the Fr Ignaz Jutz, the pastor of Ngome, a large number of springs was discovered in the forest near the Ngome school,” Abbot Sieber said. Ngome is north-west of Nongoma. The final apparition took place on May 2, 1971. It took a long time before the diocese of Eshowe agreed on venerating Mary under the tile “Mary, Tabernacle of the Most High” in Ngome. “As far as I know, Rome has not yet officially recognised the apparitions which Sr Reinolda allegedly had of Our Lady,” Abbot Sieber said. A chapel was built and consecrated at Ngome in 1966, but Bishop Aurelian Bilgeri of Eshowe, a Benedictine himself, discouraged official pilgrimages. Still, people were making private pilgrimages. In 1984 a new church was built at the site. Shortly after, Bishop Bilgeri’s successor, Bishop Mansuet Biyase, said he could no longer suppress the veneration. In 1992 he blessed an open-air altar and designated the shrine a place of prayer, which meant official pilgrimages could now take place. One recent pilgrim is Lebo Majahe, of Johannesburg’s Archdiocesan News, who went to the Ngome Marian Shrine with a group of parishioners from Our Lady of Peace in Kagiso. Ms Majahe said that she goes to Ngome at least twice a year. Even if she doesn’t have any specific prayer intentions, she will go to offer thanksgiving for her blessings and prayers that were answered. With her strong devotion to Our Lady, Ms Majahe said that the times spent at Ngome Shrine have changed her life. “Ever since I started going to Ngome my life hasn’t been the same,” she said. “I got to grow more firmly in the Spirit and Our Mother Mary has always been there for me, more visible in trying and difficult times.”

The southern Cross, october 12 to october 18, 2011

Fr PM Maseko

THOKOZISI Peter M Maseko OSM died suddenly on May 4. The son of Jerome and Emma Themba Maseko, he was born on August 26, 1956, at Elwandle in the Manzini region of Swaziland. Fr Maseko entered the Servite Order at St Joseph’s Servite House and was sent to the Oblates of Mary Immaculate Novitiate House in Quthing (Lesotho) to begin novitiate in February 1978. He made First Profession in February 1979 and Solemn Profession in May, 1985 in Rome, where he continued his studies, successfully completing his degree in theology and diploma in mariological studies. He was ordained to the priesthood on May 8, 1986 at the cathedral of Our Lady of Assumption in Manzini. Fr Maseko was assigned to the student house at St Mary’s Lobamba as prior and master, where he served with the late Fr A Mndzebele. When the then Swaziland vicariate assumed juridical responsibility for the new mission in Uganda, he was sent to Uganda to be assistant

director of students. After three years there, he was recalled to Swaziland and assigned to St Philip’s mission, Mhlathuze. He returned to Rome for further studies in 1992, completing a licentiate in theoretical philosophy at the Pontifical Gregorian University. From Rome he went to Chicago and successfully completed a master’s in pastoral studies at Loyola University. Fr Maseko was then sent to the Formation House (St Alexis) at Merrivale (South Africa), and began his long sojourn as lecturer in philosophy at St Joseph’s Theological Institute in Cedara. With Fr Jim Datko, he established the department of philosophy in 1995, and served as head of department from 1996 to 2001. He pioneered the course in symbolism and also taught philosophical anthropology, but his speciality was his courses on African Philosophy and Contemporary African Thinkers. In the latter, he explained that he wasn’t so much trying to teach about African philosophers as to turn his students into “contemporary African thinkers”. Fr Maseko’s sense of humour and his willingness to reach out

Word of the Week Sedevacantism: Sedevacantism is the position held by a minority of traditionalist Catholics, who hold that the present occupant of the papal see is not truly pope and that, for lack of a valid pope, the see has been vacant since the death of either Pope Pius XII in 1958 or Pope John XXIII in 1963. Sedevacantists believe that all the popes since then have been neither true Catholics nor true popes, by virtue of allegedly having espoused the heresy of modernism. Application: Traditionalists who claim that the Church that emerged from the Second Vatican Council was no longer Catholic are termed Sedevacantist.

Community Calendar To place your event, call Claire Allen at 021 465 5007 or e-mail c.allen@scross.co.za, (publication subject to space) BETHLEHEM: Shrine of Our Lady of Bethlehem at Tsheseng, Maluti mountains; Thursdays 09:30, Mass, then exposition of the Blessed sacrament. 058 721 0532. CAPE TOWN: Good Shepherd, Bothasig. Perpetual eucharistic adoration in the chapel. all hours. all welcome. Day of Prayer held at springfield Convent starting at 10:00 ending 15:30 last saturday of every month— all welcome. For more information contact Jane hulley 021 790 1668 or 082 783 0331. Fundraiser Car Boot Sale and morning market at st Brendan’s church, Cnr Longboat rd (off ou Kaapseweg) and Corvette street, sunvalley, Fish hoek. Last saturday every month. all welcome. info and stall reservations: Maggi-Mae 021 782 9263 or 082 892 4502 mvidas@ mweb.co.za DURBAN: St Anthony’s, Durban

Central: Tuesday 09:00 Mass with novena to st anthony. First Friday 17:30 Mass—Divine Mercy novena prayers. Tel: 031 309 3496. JOHANNESBURG: Exposition of the Blessed sacrament: first Friday of the month at 09:20 followed by holy Mass at 10:30. holy hour: first saturday of each month at 15:00. at our Lady of the angels, Little eden, edenvale. Tel: 011 609 7246. The Welsh Male Voice Choir of south africa will be performing at our Lady of Peace Catholic Church in roodepoort, Johannesburg on october 23 at 15:00. The concert is a fund raiser for the Culture of Life apostolate shelter of Divine Mercy. For tickets or information contact Br George Whyte at 082 360 4815. PRETORIA: First Saturday: Devotion to Divine Mercy. st Martin de Porres, sunnyside, 16:30. Tel shirley-anne 012 361 4545.

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IN MEMORIAM

to others made him many friends. His language versatility—in addition to English and various southern African languages, he also spoke Italian and German—helped make him a great communicator. His warm smile and booming laugh made him welcome wherever he went. Fr Maseko recently returned to the position of head of the philosophy department until his abrupt death in Pietermaritzburg at the age of 54. His death occurred just a few days short of his 25th anniversary of ordination, and left many family members, friends, colleagues, and students to mourn his passing. Marlene England and Bernadette Gosnell

TUCK—Maureen. in loving memory of my wife, our mother who died on october 13, 2009. Fondly remembered by John (husband) and children John, Mary, Bernard and Margaret. May she rest in peace.

PERSONAL ABORTION WARNING: ‘The Pill’ can abort, undetected, soon after conception (a medical fact). see website: www.humanlife.org/abortion_does_the_pill.php CRUCIFIXES FOR AFRICA: Made in four complete sizes. Phone/Fax: 046 604 0401 for details and brochure. VISITS TO BLESSED SACRAMENT AND BLESSED VIRGIN MARY Beautiful devotion-

Family Reflections October 16: 29th Sunday. The Lord of History. This year has seen many political changes that will impact on history. Many long-term rulers have been deposed because of corruption and lack of democracy in their countries. The Church is not a democracy but God is also not a tyrant. He is master of history for all time and rules with justice and integrity. How well do we rule and govern in our own small world?

Liturgical Calendar Year A Sunday, October 16, 29th Sunday Isaiah 45:1, 4-6, Psalm 96:1, 3-5, 7-10, 1 Thessalonians 1:1-5, Matthew 22:15-21 Monday, October 17, St Ignatius of Antioch Romans 4:20-25, Luke 1:69-75, Luke 12:13-21 Tuesday, October 18, St Luke 2 Timothy 4:10-17, Psalm 145:10-13, 17-18, Luke 10:1-9 Wednesday, October 19, Ss Isaac Jogues and John de Brébeuf, Paul of the Cross Romans 6:12-18, Psalm 124:1-8, Luke 12:39-48 Thursday, October 20, Bl Daudi Okelo & Jildo Irwa Romans 6:19-23, Psalm 1:1-4, 6, Luke 12:49-53 Friday, October 21, feria Romans 7:18-25, Psalm 119:66, 68, 76-77, 93-94, Luke 12:54-59 Saturday, October 22, St Peter of Alcantara Romans 8:1-11, Psalm 24:1-6, Luke 13:1-9 Sunday, October 23, 30th Sunday Exodus 22:20-26, Psalm 18:2-4, 47, 51, 1 Thessalonians 1:510, Matthew 22:34-40

Southern CrossWord solutions SOLUTIONS TO #466. ACROSS: 1 Desist, 4 Geyser, 9 Clean oblation, 10 Mediate, 11 Out of, 12 Dumas, 14 Order, 18 Ashes, 19 Pioneer, 22 Easter, 23 United. DOWN: 1 Decamp, 2 Stepdaughters, 3 Santa, 5 Enamour, 6 Saint Benedict, 7 Run off, 8 Abbey, 13 Absence, 15 Basque, 16 Speed, 17 Arched, 20 Organ.

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al booklet by st alphonsus for each day of the month. Full unabridged classic tan translation, pocket-sized, 107pp. r40 each. Orders: Fr sean Collins Cssr, 021 712 1841, st Mary’s, retreat road, retreat, Cape Town, 7945. seancssr@yahoo.co.uk, neDBanK PayMenT: redemptorist superior, a/c: 1004192002, Branch: Tokai, no: 104309

PRAYERS HOLY st Jude, apostle and martyr, great in virtue and rich in miracles. Kinsman of Jesus Christ, faithful intercessor of all who invoke you. special Patron in the time of need. To you, i have recourse from the depth of my heart and humbly beg you to come to my assistance. help me now in my urgent need and grant my petitions. in return, i promise to make your name known and publish this prayer. Thank you for prayers answered. Ph. SAINT Michael the archangel, defend us in the day of battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, o Prince of heavenly host. By the divine power of God, thrust into hell satan and all evil spirits

who wander through the world seeking the ruin of souls. amen

THANKS THANKS st Jude for prayers answered. rCW.

ACCOMMODATION OFFERED CAPE TOWN, Cape Peninsula: Beautiful homes to buy or rent. Maggi-Mae 082 892 4502. Colliers international False Bay, 021 782 9263, maggimaev@col liers.co.za

HOLIDAY ACCOMMODATION BALLITO: Up-market penthouse on beach, selfcatering. 084 790 6562. BETTY'S BAY: (Western Cape) holiday home sleeps six, three bathrooms, close to beach, r600/night (winter) r800/night (summer). 021 794 4293 mari alouise@mweb.co.za CAPE TOWN: vi holiday villa. Fully equipped selfcatering, two bedroom family apartment (sleeps 4) in strandfontein, with parking, r400 per night. Tel/Fax Paul 021 393 2503, 083 553 9856, vivil la@telkomsa.net FISH HOEK: self-catering accommodation, sleeps 4. secure parking. Tel: 021 785 1247. GORDON’S BAY: Beautiful en-suite rooms available at reasonable rates. Magnificent views, breakfast on request. Tel: 082 774 7140. bzhive@ telkomsa.net JEFFREY’S BAY: Fully equipped self-catering flat, two bedrooms, sleeps six, 50 metres from the beach. 072 462 3993. KNYSNA: self-catering accommodation for 2 in old Belvidere with wonderful Lagoon views. 044 387 1052. KOLBE HOUSE: is the Catholic Centre and residence for the University of Cape Town. Beautiful estate in rondebosch near the university. From mid november, December and January, the students’ rooms are available for holiday guests. We offer self-catering accommodation, parking in secure premises. short walks to shops, transport etc. Contact Jock 021 685 7370, fax 021 686 2342 or 082 308 0080 or kolbe.house@telkomsa. net LONDON, Protea house: Underground 3min, Piccadilly 20min. Close to river Thames. self-catering. single per night r250, twin r400. Phone

Peter 021 851 5200. MARIANELLA Guest house, simon’s Town: “Come experience the peace and beauty of God with us.” Fully equipped with amazing sea views. secure parking, ideal for rest and relaxation. special rates for pensioners and clergy. Tel: Malcolm salida 082 784 5675 or mjsalida@mweb.co.za NEWLANDS-THE CATNAP: self-catering accommodation available December/January. For details phone Leslie Pretorius 021 685 2821. SOUTH COAST, Uvongo: Fully furnished three bedroom house, Tel: Donald 031 465 5651, 073 989 1074. SOUTH COAST, Uvongo: secure holiday unit, with lock-up garage. sleeps 6. in complex. 078 935 9128. STRAND: Beachfront flat to let. stunning views, fully equipped. Garage, one bedroom, sleeps 3. r450 p/night for 2 people—low season. Phone Brenda 082 822 0607 UMHLANGA ROCKS: Fully equipped self-catering 3 bedroom, 2 bathroom house, sleeps 6, sea view, 200 metres from beach, DsTv. Tel: holiday Division, 031 561 5838, holidays@

Po Box 2372, CaPe ToWn, 8000 Tel: (021) 465 5007 Fax: (021) 465 3850 lighthouse.co.za

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30th Sunday: October 23 (Mission Sunday) Readings: Exodus 22:20-26, Psalm 18: 24, 47, 51, 1 Thessalonians 1:5-10, Matthew 22:34-40

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How will you fulfil your mission?

EXT Sunday is Mission Sunday. And how are we to fulfil our mission? The readings for the day may give us a clue. The first reading is addressed to the people of Israel, newly liberated by God from Israel; and they are being reminded by God of what their liberation implies: “As for immigrants, you are not to oppress them...because you were immigrants in the land of Egypt.” We are invited to remember, in our dealings with others, who we are, where we came from, and to imitate what God has done for us. The same goes, in this reading, for how we deal with “widows and orphans” (always God’s favourite people in the Old Testament), and likewise with those who have given their most precious possessions (his cloak) as collateral. The reading ends with that all-important reminder that we have to imitate the way God behaves towards us:, “For I am compassionate.” Our mission, this week and always, is to make sure that people encounter God’s astonishing compassion in the way we behave towards them.

Nicholas King SJ sunday reflections The secret of seeing this compassion is to be like the psalmist, who is simply in love with God, and grasping for metaphors to express it: “I love you, Lord, my strength, Lord, my rock, and my fortress, and my deliverer, my God...my shield, the horn of my salvation, my stronghold.” If we can allow ourselves to fall in love with God in this way, our mission can be a good deal easier. “God has done lovingkindness for his anointed one.” The se c o nd re ading , continuing our brief journey through 1 Thessalonians, may also give us a hint about how to carry out our mission. Paul praises the Thessalonians “because you became imitators of me and of the Lord”, even though it brought them persecution. And they have, it seems, performed their mission: “For the word of the Lord has gone out from

you...your faith in God has gone out everywhere of; we have no need to talk about it. They themselves tell us what our first visit to you was like, and how you turned to God from worshipping idols...and how you are waiting for his Son from heaven, whom [God] raised from the dead, Jesus who is delivering us from the anger that is coming.” In the g ospel reading for next Sunday, we watch in astonishment as the Pharisees “gather together” (so we know there is going to be trouble), and “one of them put a question, tempting him”. The dangerous question is: “Which is the most important commandment of the Law?” Now at this point we need to remember that they had identified 613 commandments in the first five books of the Bible, so it was not an easy question they were putting to him, and it might have caught him out (except that you have to get up very early indeed to catch Jesus out). Jesus shows no hesitation at all; and it is our job to listen, because if we are going to be told the most Important commandment, then that is the one that we have to

It’s over and out from me A

LMOST exactly four years ago, following the untimely death of Owen Williams, who penned this back page column for decades with so much dedication and vigour, the editor of The Southern Cross, Günther Simmermacher, asked me if I would temporarily fill the void left by Mr Williams, “just for a few weeks until a suitable new columnist can be found”. It is indeed a tribute to the charm and persuasive nature of Mr Simmermacher that he managed to stretch those few weeks into four years. He has always been extremely encouraging and supportive, in spite of my causing him headaches with some vitriolic letters to the editor objecting to something or other that I wrote (not to mention slipping in material I shamelessly lifted from the Internet). Now however, the editor has finally accepted my pleas to be relieved of this weekly responsibility. I must pay tribute to Mr Simmermacher for the way in which he has worked with me since May 2002— before I was turned to the back page every week I had been a monthly columnist. It has been a rather strange relationship because in my role as a columnist, he is my boss—but in my role of chair-

083 640 5848

Chris Moerdyk The Last Word man of the company that publishes The Southern Cross, I am his boss. It has been a truly rewarding experience because not once in all these years did we have so much as the slightest disagreement. So I thank him and the long-suffering staff of The Southern Cross who were tasked with editing my copy. And I thank all those Southern Cross readers who have been kind enough to tell me that they have occasionally enjoyed my ramblings. The erudite Mr Simmermacher has decided to fill this space in future with the columns of a wonderful Catholic priest, Fr Ron Rolheiser. Living in North America, Fr Rolheiser is an accomplished journalist, writing a syndicated weekly column for no fewer than 65 Catholic newspapers worldwide. Fr Rolheiser taught theology and philosophy at Newman Theological College in Edmonton, Canada. From 1998 to 2004 he served his religious commu-

classic conrad

‘I wonder what washing powder she uses…’

nity, the Missionary Oblates of Mary Immaculate, on their general administration. In August 2005, he began a five-year assignment as the President of the Oblate School of Theology in San Antonio, Texas. He has a BA from the University of Ottawa majoring in philosophy; a BTh from Newman Theological College, Edmonton; an MA from the University of San Francisco, once again majoring in theology, as well as an MRSc and PhD from the University of Louvain, Belgium. He is a member of the Catholic Theological Society of America; Canadian Theological Society; Religious Studies Association of Alberta and serves on the board of the Louvain Theological and Pastoral Monographs Section. He has written several books such as Secularity and the Gospel: Being Missionary to Our Children (2006); Forgotten Among the Lilies (1990; republished in 2005); The Restless Heart (1988; republished in 2004); The Holy Longing (1999; published in 1998 in Britain as Seeking Spirituality); Against an Infinite Horizon (1995); and The Shattered Lantern (1994). The Restless Heart won the 1990 Winnifred Sanford Award, presented every second year to the book judged to be the best popular spiritual book in Britain. The Shattered Lantern won the USA Catholic Book Award for best paperback spirituality book in 1996. The Holy Longing won the USA Catholic Press Book award for 2000, for the best hardcover book in spirituality. So, as from next week, Southern Cross readers are in for a wonderful treat through the pen of the extremely resourceful Fr Ron Rolheiser. Once again, my thanks to Günther Simmermacher for finally agreeing to release me from this editorial responsibility and letting me devote more time to working with my colleagues on the board of directors of The Southern Cross in taking our 90 year old newspaper successfully towards its centennial. And I thank you, the reader, for joining me on this adventure. n To revisit Chris Moerdyk’s articles going back to June 2004 at www.scross.co.za/category/moerdyk/

live by. In fact, it turns out that we get not one but two commandments. Jesus responds : “You are to love the Lord your God with all your heart and with all your soul and with all your understanding.” This is the important and the number one commandment. And the second one is like it: “You are to love your neighbour as yourself”. Jesus then continues, speaking in language that his Pharisee interrogators could understand: “On these two commandments hangs the entire Law, and the Prophets.” In other words, for Jesus, those two commandments constitute his (and our) mission. So, this week, whether your mission is to people who have heard the gospel but have unaccountably forgotten it, or to people who have still to hear it, that is how you are to fulfil it, by letting them see, by the way you live, that the most important thing in your life is, first, to love God, and, second, to love other people as yourself. Then the mission becomes a bit easier.

Southern Crossword #466

ACROSS

1. Stop! Chide sister inside (6) 4. Hot spring (6) 9. Pure offering once into a ball (5,8) 10. Try to reconcile others (7) 11 and 14. Not a functioning ex-monk (3,2,5) 12. French author (5) 14. See 11 18. Cremation trees? (5) 19. Pier One for innovator (7) 21. Monarch’s nationality in spoken tongue (6,7) 22. Sunday Rising anniversary (6) 23. Joined the States (6))

DOWN

1. Move out of the army tents (6) 2. Family members on the staircase? (13) 3. St Ana Claus (5) 5. Our mean way to fall in love (7) 6. The pope’s patron (5,8) 7. The thief will do it with your purse (3,3) 8. Westminster church (5) 13. Bees can put in nonattendance (7) 15. Queen of Sheba’s question: “Can you see the Spaniard”? (6) 16. Drug that will move swiftly? (5) 17. Vaulted in Roman architecture (6) 20. Has it a vital function in the choir too? (5) Solutions on page 11

CHURCH CHUCKLE

he other day a fellow asked his priest: “Father, can I smoke and still get to heaven?” The priest replied: “Sure, and if you smoke, you might get there a lot sooner.” send us your favourite Catholic joke, preferably clean and brief, to The southern Cross, Church Chuckle, Po Box 2372, Cape Town, 8000.