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February 20 to February 26, 2019

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Final part of the Domitilla and Danny story

Archbishop Gabuza: ‘I am so grateful!’

What’s the problem with horoscopes?

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R10 (incl VAt RSA) associates-campaign

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Bishops: We can renew SA on May 8 StAFF RepORteR

On Saturdays and Sundays, the seminarians at St John Vianney Seminary in pretoria assume all the duties of the institution’s kitchen staff. they prepare all the meals to feed the 141 resident students. this, the seminary said on Facebook, is part of their formation, “so that they do not struggle in future to cook for themselves in the parishes”.

New rector for St John Vianney By OBAkeng InnOcent MASetlhA & StAFF RepORteR

ATHER John Masilo Selemela of Polokwane is the new rector of St John Vianney National Seminary. Born at Magoebaskloof, Fr Selemela is an alumnus of the national seminary. He was ordained in 1999, initially for the diocese of Tzaneen. He holds a licentiate in dogmatic theology and a doctorate from the Pontifical Urbaniana University in Rome. He was appointed a formator at St John Vianney in 2011, and then vice-rector before succeeding outgoing rector Fr Paul Manci. In his first address as rector, Fr Selemela told the seminarians: “The seminary’s duty is to help its students to be formed into [and for] the priesthood that the Church wants. This can only be possible and effective if seminarians are open to formation that is provided by the Church…The seminary is here to help its students so that one day they become good priests.” Seminarians need to reflect on the two examples that they come across: the example they get inside the seminary, and the example they get from outside the seminary, Fr Selemela said in his address, which focused on the theme of prudence. “Lack of prudence is choosing a bad example over a good example. Prudence demands

Fr John Selemela, new rector of South Africa’s national seminary. that we become souls that seek for perfection” he said. He urged seminarians to take celibacy seriously, to be disciplined and to be open about how they deal with celibacy. The seminary will now be open to the public. On Sundays, senior students will be given a chance to gain pastoral experience in nearby parishes. Students who participate in these pastoral activities were advised to bring Christ to the people of God, to be merciful and to be just. It is important that seminarians practise “pastoral prudence” in their pastoral placements, Fr Selemela said.

OLITICAL and corporate sectors have betrayed the trust of the South African people, and the general election on May 8 “presents all South Africans with the opportunity to renew our vision” for the country, according to the bishops of Southern African. Twenty-five years after the memorable elections of 1994, “we celebrate that we have been able both to defend and to develop our democracy”, the bishops note in a pastoral letter on the 2019 general and provincial elections. “We are grateful to good and honest people who have worked heroically and selflessly in the service of the nation. We are thankful also that the foundational institutions of our democracy have stood the test of time,” they said. “Sadly, we have also come to see a darker side of political life. Recent commissions of enquiry have and are exposing individuals in both the political and corporate sectors who have tragically betrayed the public trust and placed their own self-interest ahead of the common good of the country.” The May 8 elections therefore present South Africans “with the opportunity to renew our vision for South Africa”. “We have the power to choose the direction our country will take. It is imperative that we choose wisely and courageously and not be distracted by false promises,” the bishops said. Tough questions that seek honesty and truth must be asked. “Our primary concern, as your spiritual leaders, is that we choose leaders who will promote the good of all by living the values of the Constitution in the light of the Gospel,” the bishops said, referring to Pope Francis who urges us to look for “politicians who are genuinely disturbed by the state of society, the people, the lives of the poor” (Evangelii Gaudium, 205). As voters decide whom to vote for, the bishops asked them to consider who they

think would: • eradicate corruption more effectively; • provide realistic programmes to overcome unemployment and poverty; • appoint selfless public servants as leaders at national and provincial level; • effectively reduce the level of violence tyrannising our people; • transform those attitudes and practices which underlie the violence against women and children; • respond effectively to the aspirations of our youth; • fulfil the promises they make rather than disappoint us; • protect our democracy and its institutions. “In short, who do you think would make us proud to be South Africans?” the bishops said, adding: “Each one must answer these questions according to their conscience.” The bishops appealed to voters to vote not only to advance their own personal interests— “be they interests of race, ethnic group or social and economic class”—but also for the common good. “Let us keep in mind the poor, the unemployed and the disadvantaged—it is Our Lord who reminds us that, whatever we do to the least of his brothers and sisters, we do to him” (Mt 25:40). The bishops called on political parties, civil society and citizens to ensure a peaceful, free and fair election. “We each have a grave responsibility to create the environment of tolerance and acceptance which enables every South African to support and vote for the party that they choose, without fear of violence and intimidation,” the bishops said. “While this responsibility falls heavily on the political parties and the media, we urge the organs of state to proactively ensure the safety of all,” they said, adding that it is also “the responsibility of each one of us to work for peaceful and free and fair elections”. Continued on page 3

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the Southern cross, February 20 to 26, 2019

LOCAL

Gabuza pays tribute to his parents By eRIn cARelSe

HE new coadjutor archbishop of Durban has thanked God for his parents, saying his mother should have been the one ordained. Speaking to Radio Veritas’ Khanya Litabe, Archbishop Abel Gabuza recalled the Mass of his reception as coadjutor archbishop of Durban, a position that gives him automatic succession as head of the archdiocese the moment Pope Francis accepts the resignation of the incumbent, Cardinal Wilfrid Napier, who will turn 78 in March. Wearing the vestments issued to clergy at the closing Mass of January’s World Youth Day in Panama City, the former bishop of Kimberley was received into the Durban archdiocese during a service hosted by St Henry’s Marist College. Archbishop Buti Tlhagale of Johannesburg preached the homily, in which he strongly attacked xeno-

phobia in South Africa. In his address, Archbishop Gabuza spoke not only of the people of Durban, but also of those in his old diocese of Kimberley, the archdiocese of Pretoria, where he long served as priest and vicar-general, and Alexandra in Johannesburg, where he was born and grew up. Addressing his archdiocese, the coadjutor archbishop offered an insight into his style of leadership: “I am not good at imposing myself upon other people, but I am good at seeking ways of drawing out from others what is best in them. I am not good at dominating others, but I am good at coordinating the work and efforts of each person.” Speaking on Radio Veritas, Archbishop Gabuza said that his gratitude goes foremost to God, for giving him the kind of parents he had. “My mother was an important example to me. I always say to people, if it was possible, my mother would be the one who would be or-

dained,” he said. “I’m thankful to Pope Francis for having the confidence in me,” the archbishop added. “I’m grateful to all priests and religious, to all the bishops who have shown support, people who continue to pray for me, parishioners I worked with in various parishes, students I taught, and so many people who continue to pray for me. “I am so grateful,” he said.

rchbishop Gabuza said he was tremendously humbled that so many people came to his reception. “I had friends and my family attend, and so many people from other parts of South Africa who expressed their good wishes—but particularly the people from Durban who showed me such a warm welcome and reception, I’m so grateful to everyone who showed me love.” The archbishop said his first impression of Durban was that it is a huge archdiocese, with much hisSouthern Africa’s bishops at their plenary session, which was held in Mariannhill this month, at which new leaders were chosen. (photo: SAcBc)

SACBC picks new leadership StAFF RepORteR

T their plenary session in Mariannhill this month, the region’s bishops elected new chairs for the departments of the South African Catholic Bishops’ Conference (SACBC), while the new president commenced his term. Bishop Sithembele Sipuka of Mthatha was elected SACBC president at the August 2018 plenary session, to succeed Archbishop Stephen Brislin of Cape Town, who has completed his two terms. The first vice-president is Bishop Dabula Mpako of Queenstown; the

second is Bishop Graham Rose of Dundee. Bishop Victor Phalana of Klerksdorp now heads the Department of Social Action, which includes the SACBC Justice & Peace Commission. The Department of Christian Formation, Liturgy and Culture is now chaired by Bishop Duncan Tsoke, the auxiliary in Johannesburg, who succeeds Bishop Edward Risi of Keimoes-Upington. Port Elizabeth’s Bishop Vincent Zungu chairs the Department for the Formation, Life and Ministry of the Clergy, and Bishop Zolile

Mpambani of Kokstad heads the Department for Formation, Life and Apostolate of the Laity. Taking over the Department of Ecumenism is Bishop Jan de Groef of Bethlehem. The Department of Finance is chaired by Bishop Peter Holiday of Kroonstad. Archbishop William Slattery remains liaison bishop for Social Communications, and Bishop Stanislaw Dziuba of Umzimkulu for Youth. Cardinal Wilfrid Napier of Durban succeeds Bishop Tsoke as liaison bishop for Caritas.

tory. “Many men and woman have contributed to the growth of this diocese and it simply means I will have to learn a great deal from the rich history,” he said. “It’s different to where I come from. In Kimberley, we had only three staff members in the chancery. “When I was introduced to the chancery [in Durban], there were about 16 men and woman, and I felt a little intimidated,” Archbishop Gabuza said. “Now we have this wonderful structure; I hope this is going to be good for me and I hope I’ll be able to do what I should do as a bishop,” he said. The archbishop also hopes he will not spend too much time sitting behind a desk, though “it is important for me to do that, but not as I did when I was in Kimberley. Here it will be quite different.” Archbishop Gabuza noted that pastoral visits in Kimberley in-

coadjutor Archbishop Abel gabuza, in the vestments of the World youth Day closing Mass, at his reception as coadjutor archbishop of Durban. (photo: SAcBc) volved travelling long distances; in Durban “it will be much better because places are closer. So for that, I’m very grateful.”

New rite texts launched By RIcARDO DA SIlVA SJ

HE Southern African Catholic Bishops’ Conference (SACBC) has introduced a new English translation for three common liturgical rites. The revised translations concern the orders of celebrating matrimony and confirmation, and Eucharistic prayers for Masses with children. They were introduced at the body’s plenary session by Bishop Edward Risi of Keimoes-Upington, outgoing chair of the liturgy department. Bishop Risi stressed that the change applied only where these rites were being used for celebration in English, and that other language groups could maintain their present translations for rites. He did, however, encourage other African language groups to “reevaluate their texts for greater accuracy”. The new texts come “after many years of toil and hard work”, Bishop Risi said, and represent an addition to an ongoing body of texts being revised and translated. In the case of the order of celebrating matrimony, the new text signals not only a revised translation but “an alteration in the evaluation of the rite itself; not of the rite but of the content of the rite”,

which must be observed when the translation comes into official effect, Bishop Risi said. He pointed especially to changes “in the introduction and the way the rite itself is conducted”. “The whole purpose of this [new translation] is not just to find ways of translating things differently but it’s to find a way of communicating the faith of the Church, which is expressed in the words of worship “The faith of the Church is expressed by the way we celebrate and what we say when we celebrate the sacraments,” he said. “And so let us make this our prayer, that the faith of the Church, that we, the people of God, have, may be more beautifully expressed in the use of these texts.” The Pauline Sisters in Nairobi are responsible for printing the new texts for the African Church. Bishop Risi asked the bishops to communicate the changes to priests and deacons in their respective dioceses and to ensure that they are officially promulgated and in use by Pentecost Sunday 2019. Priests are welcome to use the new texts and changes to matrimony immediately; even though the new translation will be mandatory only later this year.— spotlight.africa

Pretoria march to mourn abortion victims since 1997 By nIcOlette WhIttle

PRO-LIFE demonstration in memory of the victims of abortion is being planned for Pretoria on March 2. This will follow a protest in Cape Town which brought traffic to a halt in some areas as marchers, preceded by a hearse, and energised and heartened by the signs of support around them, marched to parliament to mark the 22nd anniversary of the present abortion law taking effect. Many drivers waved and hooted their support as protesters mourned the deaths by abortion in South Africa. The marchers paid tribute to the memory of the estimated 1,6 million unborn South African babies who have died since February 1997, at taxpayers’ expense, as a direct result of the abortion legislation, and who have also been denied the dignity of a burial. Several of the Cape Town marchers carried small coffins, crosses and wreaths. Behind the procession, a

pro-life marchers in cape town on their way to parliament. (photo: nicolette Whittle) trailer displayed pictures of preborn babies with texts including: “Speak up for those who cannot speak for themselves” (Proverbs 31:8) and “Choose life so that you and your children may live” (Deuteronomy 30:19). When the march reached the gates of parliament, the participants laid their coffins and

crosses down and covered them with the wreaths. A prayer rally was held before the group proceeded to the Marie Stopes clinic where they concluded their protest. For more information on the March 2 demonstration in Pretoria, contact Gregory Pereira at 083 798-7360.

LOCAL

the Southern cross, February 20 to February 26, 2019

Local Church defrocked three priests over abuse By FReDRIck nzWIlI

N October, the Southern African Church defrocked three priests over sexual abuse of children in parishes, and since 2003, there have been 35 cases of abuse involving priests reported to the local Church, the general-secretary of the Southern African Catholic Bishops’ Conference (SACBC) has revealed. In an interview with Catholic News Services, Sr Hermenegild Makoro CPS said that out of the 35 cases, only seven were being investigated by the police, and one has led to a life sentence. Some sources—including former priests and seminarians—say some

women and Catholic Sisters may be victims of the abuses, but Sr Makoro said the SACBC’s National Professional Conduct Committee had not received any complaints so far. While there is a general view that the scandal is a challenge for the Church in Europe and America, African officials have confirmed incidents of abuse of minors, although many African clerics view the issue as too delicate and sensitive for the public, and remain tight-lipped. At the same time, Church leaders said they are concerned about the abuses and closely follow any such reports, both locally and globally. “Africa is also affected, like any other continent—but to what extent,

I am not sure,” said Sr Makoro, who serves on the Pontifical Commission for the Protection of Minors, established by Pope Francis and headed by Jesuit Father Hans Zollner. Fr Zollner is scheduled to visit South Africa later this year. In Kenya, Fr Joachim Omolo Ouko of the archdiocese of Kisumu agreed that cases of sexual abuse had also occurred in Africa, but few were reported. “I think the cover-up is very strong, he said. In the Tanzanian diocese of Bukoba, Fr Chrisantus Ndaga said while sexual abuse is a universal problem in the Church, the difference in Africa was media coverage and societal perception.

“Some cases may be similar to those in other parts of the world, but here it is seen as a societal and a family problem. When it occurs, some families may not want it to go public,” said Fr Ndaga. Archbishop Baptist John Odama of Gulu, Uganda, former president of the Ugandan bishops’ conference, calls the abuses a crime against children and a failure of humanity. “It’s human weakness…a failure of humanity to protect its own fruits,” he said. “We must understand it first, start separating the sectors to see where it is occurring, then look for remedies. If we don’t understand it, we will fail.”

School ‘overwhelmed’ by support after fire By eRIn cARelSe

OLY Cross Primary School in District Six, Cape Town, has been overwhelmed by the outpouring of support from the community and the provincial education department after a devastating fire earlier this month destroyed three classrooms and other facilities. Structural engineers have been called in to establish security and safety, and everything has been processed to be sent to the insurers. The fire completely destroyed three classrooms, the feeding scheme kitchen, a computer room, and the Liyabona Library, named in honour of school pupil Liyabona Mbaba, who died in a taxi crash in August. Religious education coordinator Carlene Leukes was the first to notice the column of smoke rising from the back of the school on her way to a meeting at 13:30. She rushed back into the building and alerted staff. Within a couple of minutes, the children were safely evacuated and the fire service was dousing the fire. Staff and children stood on an adjoining piece of land watching in horror as the fire consumed their school. The biggest issue now is accommodating the learners who lost their classrooms as a result of the

fire. Nearby Zonnebloem Primary School was initially considered as alternative premises, but parents and the school felt it important to keep the children together. The alternative is Scalabrini Hall opposite Holy Cross, which the school has used before. A donor has come forward offering to erect a fence around the hall in the interim until the rebuild occurs, as safety of the children is the first priority. This is still to be finalised, as the area is a heritage site. Sr Mary Quimpo, provincial of the Sisters of the Holy Cross, has expressed her deep appreciation for the overwhelming concern and generosity. From far and wide, donations and offers of support have been received. The Western Cape Education Department also arranged trauma counselling for the children and teachers. The school has received all the food and stationery donations it needs, and is encouraging people to make cash donations to allow the school to cover urgent costs. The Chris Otto Foundation has started renovations at the school to accommodate a library. Foundation literacy project director Nonikiwe Mashologo said it is determined to continue with the library programme and is looking at running a mobile library.

holy cross primary School in District Six, cape town, suffered a devastating fire that destroyed three classrooms and other facilities. the school has been offered donations and support from many organisations and individuals. “The idea with the mobile library is to take the library from class to class during the course of the day and do reading sessions [during library time] with the children, and also give them a chance to take some books home to read. We are hoping to have this system until the Liyabona Library is rebuilt,” she said.

“We are now at the stage where we are waiting for feedback on the rebuilding process and this may take some time as various stakeholders meet to make the final decisions.” n To contribute to the school’s relief fund, contact the Catholic Schools Office at 021 761-8050 or at admin.cso @telkomsa.net

Clerical abuses are of great concern to the rapidly growing African Church. Analysts say this is making the continent the future of Catholicism, and Vatican statistics show the African Catholic population increased by 19,4% from 2010-15. Beyond the statistics, the Church is also vibrant, playing a key role in the lives of Catholics. Recently, some African bishops’ conferences have responded by publishing guidelines to help them deal with the abuses. Sr Makoro said the SACBC introduced tightened child-safeguarding policies in 2015 to strengthen the Church’s response to the abuses.—CNS

SACBC on poll Continued from page 1 They urged political parties to refrain from inflammatory, intimidating and inappropriate statements; to take visible, decisive action when candidates and their supporters are involved in acts of intolerance, intimidation, harassment and disturbance; to respect the election results; and to do everything to ensure the rule of law is respected. The bishops also urged the media to refrain from sensationalism, and to report responsibly for the benefit of the common good. Citizens could also contribute, the bishops suggested, by assisting the IEC to monitor these elections as volunteer observers and conflict management assistants. The bishops issued a prayer to be said in families and parishes in preparation for the elections. The prayer is reproduced on page 11, for readers to cut out and keep.

CORRECTION

N the obituary for Bishop Boniface Setlalekgosi (February 6), we erroneously referred to a source, Stephen Tshiamo Takongwa, as a priest of the diocese of Gaborone. Mr Takongwa is a former priest but no longer holds a clerical position. We apologise to Mr Takongwa and the diocese of Gaborone for the sub-editing error.

the Southern cross, February 20 to February 26, 2019

INTERNATIONAL

Religious tolerance: Abu Dhabi doc raises questions By cInDy WOODen

T (left) Bl John henry newman, who is set to be canonised after pope Francis recognised a miracle attributed to his intercession. (Right) A statue of cardinal Josef Mindszenty of hungary, whose sainthood cause has been advanced. (photo: James Mcevoy, catholic Spirit/cnS)

Causes of Bls Newman and Mindszenty advance By cInDy WOODen

OPE Francis has signed a decree recognising a miracle attributed to the intercession of Bl John Henry Newman, the English cardinal, clearing the way for his canonisation. He also formally recognised that the late Hungarian Cardinal Jozsef Mindszenty, jailed and exiled by the communists, had lived the Christian virtues in a heroic way; the recognition is an early step in the sainthood process. In the sainthood cause of Bl Newman, Bishop Philip Egan of Portsmouth had reported in November that the proposed miracle involved a young law graduate from the archdiocese of Chicago who faced life-threatening complications during her pregnancy but suddenly recovered when she prayed to the English cardinal for help.

A theologian and poet, Bl Newman died in 1890 and his sainthood cause was opened in 1958. Pope Benedict XVI beatified him in Birmingham, England, in 2010. The sainthood cause of Cardinal Mindszenty, who led the archdiocese of Esztergom, Hungaryâ&#x20AC;&#x2122;s primatial see, is in its initial stages. Arrested by the communists in 1948 on charges of treason, Cardinal Mindszenty was tortured into confessing. He was sentenced to life in prison. During the Hungarian Revolution of 1956, he was released, but when Soviet forces invaded Hungary to restore the communist government, he took refuge in the US embassy in Budapest. He spent more than 15 years there. He died in exile in Austria in 1975 and his body was reburied in Hungary in 1991.â&#x20AC;&#x201D;CNS

HAT many religions exist in the world is a fact, but what that plurality communicates to believers about God is a question that theologians are still discussing. Pope Francis and Sheik Ahmad elTayeb, grand imam of al-Azhar, a leading authority for many Sunni Muslims, stepped into the debate when they signed a document on â&#x20AC;&#x153;human fraternityâ&#x20AC;? and improving Christian-Muslim relations. â&#x20AC;&#x153;The pluralism and the diversity of religions, colour, sex, race and language are willed by God in his wisdom, through which he created human beings,â&#x20AC;? the document said. The document goes on to insist on the basic human right to freedom of religion, appealing to both Christians and Muslims not only to tolerate the religious faith of the other, but to recognise the otherâ&#x20AC;&#x2122;s faith as something â&#x20AC;&#x153;willed by God in his wisdomâ&#x20AC;?. In other words, the message seems to be, if God â&#x20AC;&#x153;wantsâ&#x20AC;? religious diversity, who are human beings to be intolerant of it? But can God really â&#x20AC;&#x153;wantâ&#x20AC;? a variety of religions? And is that what the statement Pope Francis signed really says? Speaking to reporters flying back to Rome with him, the pope said: â&#x20AC;&#x153;I want to restate this clearly: from the Catholic point of view, the document does not deviate one millimeter from Vatican II.â&#x20AC;? Nostra Aetate, the council document on the Churchâ&#x20AC;&#x2122;s relationship with other religions, affirmed: â&#x20AC;&#x153;The

pope Francis and Sheik Ahmad eltayeb, grand imam of egyptâ&#x20AC;&#x2122;s alAzhar mosque embrace during an interreligious meeting in Abu Dhabi, United Arab emirates. (photo: paul haring/cnS) Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that truth which enlightens all men.â&#x20AC;? The Second Vatican Councilâ&#x20AC;&#x2122;s teaching gave a strong push to the area of study and reflection called â&#x20AC;&#x153;a theology of religionsâ&#x20AC;? or a â&#x20AC;&#x153;theology of religious pluralismâ&#x20AC;?. The field of study is still relatively new, and some theologians specialising in the area have come under scrutiny by the Congregation for the Doctrine of the Faith in the past 30 years, particularly when they were suspected of moving towards â&#x20AC;&#x153;relativismâ&#x20AC;?, a position that would seem to accept all religions as equally valid paths to God.

In Dominus Iesus, a document published in 2000 on the essential nature of faith in Jesus and membership of the Catholic Church, thenCardinal Joseph Ratzinger warned of the danger of â&#x20AC;&#x153;relativistic theories which seek to justify religious pluralismâ&#x20AC;?. The future Pope Benedict XVI said the consequence of believing God willed a variety of religions is to hold â&#x20AC;&#x153;that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions, the inspired nature of the books of Sacred Scriptureâ&#x20AC;? and â&#x20AC;&#x153;the universal salvific mediation of the Churchâ&#x20AC;?. But many academics focusing on religious pluralism and missionaries involved in interreligious dialogue believed Pope Benedict went too far, highlighting a real danger, but describing it as something that always happens. Dominus Iesus, they said, implied that Catholics who saw Godâ&#x20AC;&#x2122;s hand at work in the formation and continued life of other religions were denying the most important truths of the Christian faith, including the central belief in the saving power of Jesusâ&#x20AC;&#x2122; life, death and resurrection. The document Pope Francis signed in Abu Dhabi offered hope to those theologians who believe that religious pluralism is not an indication of human beings straying from God but more a sign of the variety of ways God reaches out to his human creatures.â&#x20AC;&#x201D;CNS

Vatican â&#x20AC;&#x2DC;willing to helpâ&#x20AC;&#x2122; free elections in Venezuela By JUnnO AROchO eSteVeS

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LTHOUGH it has publicly taken a neutral stance in the current political crisis in Venezuela, the Vatican has expressed its support for new elections in the country within the year, said a member of a delegation representing opposition leader Juan GuaidĂł. Rodrigo Diamanti, head of the human rights organisation Un Mundo sin Mordaza (A World Without Censorship) told journalists that Venezuelan Archbishop Edgar PeĂąa Parra, Vatican substitute secretary for general affairs, conveyed the Holy Seeâ&#x20AC;&#x2122;s support during a meeting at the Vatican.

Archbishop PeĂąa said the Vatican â&#x20AC;&#x153;is willing to help and do everything possible so that this year we may have free elections in Venezuela,â&#x20AC;? Mr Diamanti said. The delegation was in Rome to solicit the support of the Italian government in recognising Mr GuaidĂł as interim president of Venezuela. While more than 50 countries have recognised Mr GuaidĂł as the legitimate Venezuelan head of state, the Vatican has chosen to remain neutral and focus on the sufferings of the local population. Alessandro Gisotti, interim Vatican spokesman, confirmed the delegationâ&#x20AC;&#x2122;s visit and reaffirmed the â&#x20AC;&#x153;proximity of the

Holy Father and of the Holy See to the people of Venezuelaâ&#x20AC;?. â&#x20AC;&#x153;In addition, the grave concern was underlined that a just and peaceful solution be urgently sought to overcome the crisis, respecting human rights and seeking the good of all of the inhabitants of the country and avoiding bloodshed,â&#x20AC;? Mr Gisotti said. Mr Diamanti told journalists that while Archbishop Pena reiterated the Vaticanâ&#x20AC;&#x2122;s neutral stance in recognising either elected president NicolĂĄs Maduro or Mr GuaidĂł as the countryâ&#x20AC;&#x2122;s leader, it does â&#x20AC;&#x153;support the Venezuelan bishopsâ&#x20AC;&#x2122; conferenceâ&#x20AC;?, which has â&#x20AC;&#x153;recognised Mr GuaidĂł as interim president, as per our constitutionâ&#x20AC;?.â&#x20AC;&#x201D;CNS

German theologians: Restrictions threaten our scientific credibility By JOnAthAn lUxMOORe

ATHOLIC theology faculties in Germany have accused the Church of restricting their freedom and warned that theologyâ&#x20AC;&#x2122;s â&#x20AC;&#x153;scientific credibilityâ&#x20AC;? could be damaged by reinforced rules and procedures. Germanyâ&#x20AC;&#x2122;s assembly of Catholic theology faculties said in a statement that theologyâ&#x20AC;&#x2122;s credibility depended on promoting â&#x20AC;&#x153;Gospel interaction with contemporary issuesâ&#x20AC;? in dialogue with other philosophies, as well as on scientific freedom, which â&#x20AC;&#x153;should not be perceived as a dangerâ&#x20AC;?. The theologians said they felt Pope Francis had encouraged them in the foreword to the apostolic constitution Veritatis Gaudium, which updated previ-

ous 1979 guidelines, but that the 70 norms which followed for applying Veritatis Gaudium in practice, were restrictive. â&#x20AC;&#x153;These norms present the outdated picture of a lawful, strictly controlled theology, based solely on a culture of obedience through a close-knit approach of rules and regulations,â&#x20AC;? the theologians said. In their statement, the theology faculties said there was â&#x20AC;&#x153;a barely resolvable tensionâ&#x20AC;? between the formulations in the foreword and the â&#x20AC;&#x153;concretised normsâ&#x20AC;? in the main text, â&#x20AC;&#x153;whose content and application contrast strongly with the view of theologyâ&#x20AC;&#x2122;s task as a motor of changeâ&#x20AC;?. As examples, they cited the documentâ&#x20AC;&#x2122;s â&#x20AC;&#x153;restrictive rulesâ&#x20AC;? under Articles 38 and 73, for

granting a nihil obstat, or teaching licence, to university theologians by the Church, as well as continued requirements for a profession of faith with â&#x20AC;&#x153;deference to the Churchâ&#x20AC;&#x2122;s magisteriumâ&#x20AC;?, instituted in the late 1990s. The statement said greater responsibility for teaching theology should be given to â&#x20AC;&#x153;local Church structuresâ&#x20AC;?, in line with subsidiarity and collegiality principles, as well as to comply with free-speech provisions in Germanyâ&#x20AC;&#x2122;s constitution. â&#x20AC;&#x153;We see ourselves as committed to the path taken in German-speaking areasâ&#x20AC;&#x201D;to conduct theology, answering questions of our time in the language of our time,â&#x20AC;? the assembly said in its statement.â&#x20AC;&#x201D;CNS

the Southern cross, February 20 to February 26, 2019

INTERNATIONAL

Cardinal: People rely on slavery for cheap goods A N English cardinal said people have become unwittingly reliant on modern slavery for cheap goods and illicit pleasures. Warning of a return to slave-driven economies, Cardinal Vincent Nichols of Westminster said slavery was again becoming “one of the most profitable criminal activities in the world”. He said that although it was an evil comparable in enormity to child abuse, ordinary people often failed to realise how they were sometimes “part of the chain of supply and demand” that has led to an estimated 40 million people—a third of whom are believed to be children—trapped in slavery around the world. “Their fate is not distant from us,” the cardinal said in a homily at the metropolitan cathedral in Buenos Aires. “We have to recognise how we, too, are part of the dynamics of life which lead to their captivity,” said Cardinal Nichols, president of the Bishops’ Conference of England and Wales. “In one way or another, we are part of the chain of supply and de-

cardinal Vincent nichols of Westminster, england, said people have become unwittingly reliant on modern slavery for cheap goods. (photo: Max Rossi, Reuters) mand that results in their enslavement,” he continued. “We want cheaper goods, illegal or immoral pleasure, cheap services for our bodies or for our cars,” he said. “We are part of the demand met by modern-day slaves, part of the processes by which this slavery is one of the most profitable crimi-

nal activities in the world.” The cardinal visited Argentina as president of the Santa Marta Group, a global alliance of Catholic bishops, senior law-enforcement figures, religious communities and non governmental organisations working in partnership to tackle modern slavery and human trafficking. He was a member of a UK delegation attending a regional conference of the Santa Marta Group. Cardinal Nichols said in his homily that human trafficking was both “a disgrace to our humanity” and that “the voice of its victims, just like the victims of childhood abuse, is the voice of Jesus crying out to us”. “We have to learn, again and again, how to truly listen to that cry, how to let it enter our hearts,” he said, adding that such a task was “not easy, because we are constantly protecting ourselves with excuses and competing demands”. But he reminded the congregation that every victim of human trafficking was effectively a prisoner who has been stripped of autonomy and treated with cruelty by “those who think they own them”.—CNS

Women religious: Abuse of nuns is real

fter the pope acknowledged abuse of nuns and Sisters by priests and bishops, the largest US organisation of women religious thanked the pontiff for shedding “light on a reality that has been largely hidden from the public”, but the group also called for measures to address the issue. “We hope that Pope Francis’ acknowledgement is a motivating force for all of us in the Church to rectify the issue of sexual abuse by clergy thoroughly and swiftly,” said the Leadership Conference of Women Religious in a statement. It acknowledged that “the sexual harassment and rape of Catholic Sisters by priests and bishops has been discussed in meetings of leaders of orders of Catholic Sisters from around the world for almost 20

years”. But while the abuse had been discussed, the group said, the information hadn’t always been acted on. LCWR, an association of the leaders of congregations of Catholic women religious in US, has about 1 350 members and represents about 80% of the 49 000 women religious in the US. “We acknowledge that, as Sisters, we did not always provide environments that encouraged our members to come forward and report their experiences to proper authorities,” the statement said. “We regret that when we did know of instances of abuse, we did not speak out more forcefully for an end to the culture of secrecy and cover-ups within the Church that have discouraged victims from coming forward.

‘Pope Francis, please go vegan for Lent’

N environmental group is asking Pope Francis to abstain from all animal products during Lent, promising a $1 million donation to a charity of his choice if he does so. “Today, Pope Francis, I am asking you to join me in abstaining from all animal products throughout Lent, and to endorse the Million Dollar Vegan campaign,” 12-year-old Genesis Butler wrote in a open letter to the pope. “Should you join me, the Blue Horizon International Foundation will donate $1 million to a charity or charities of your choice as a gesture of its utmost gratitude for your commitment.” Genesis is an animal rights and environmental campaigner. Her letter is backed by Million Dollar Vegan, a nonprofit group which highlights the effects of animal farming on climate. An accompanying petition asking Pope Francis to try going vegan for Lent and to encourage others to do the same has garnered more than 33 000 signatures. While a vegan fast is not now prescribed by the Church, the practice would harken back to practices of the early Church, and of the Christian east. Writing in the late 13th century, St Thomas Aquinas said that it was “common custom” that those fasting abstained from meat, eggs, and dairy products, but were allowed fish. This year, the Lenten season begins on March 6; Easter Sunday will be on April 21—CNA

The organisation expressed hope that the pope’s upcoming summit on sex abuse from February 21-24 would propose actions to create “mechanisms for the reporting of abuse”. “Catholic Sisters who have been sexually abused by priests have not always reported this crime for the same reasons as other abuse victims: a sense of shame, a tendency to blame themselves, fear they will not be believed, anxiety over possible retaliation, a sense of powerlessness, and other factors,” it continued. “We hope that, through the pope’s acknowledgement, Sisters and other survivors find strength to come forward, and that his words lead to more welcome and receptive avenues of healing.”—CNS

A man sits on his chair in a small village in the toubkal region near Imlil, Morocco. pope Francis plans to visit Morocco from March 30-31. (photo: youssef Boudlal, Reuters/cnS)

Pope to visit school for imams in Morocco By cInDy WOODen

OPE Francis’ trip to Morocco from March 30-31 will include a visit to a school training an international group of Muslim prayer leaders and preachers, including women. He also will visit a Caritas centre assisting migrants, many of whom ended up in the North African country with hopes of eventually making it to Europe. The visit to Morocco, where more than 99% of the population is Muslim, will give Pope Francis an opportunity to continue the reflections on Christian-Muslim relations he began in Abu Dhabi this month. As he did in the United Arab Emirates, the pope is expected to highlight 2019 as the 800th anniversary of the encounter of St Francis of Assisi and Sultan alMalik al-Kamil of Egypt. When the Vatican first announced the trip in November, it said the pope would visit both Rabat, the capital, and Casablanca. But the Vatican said it had accepted “the proposal by Moroccan

authorities to limit the trip to the city of Rabat to facilitate the visit of the Holy Father”. The Vatican released the following schedule: On arrival the pope will attend a welcoming ceremony on the square outside the Royal Palace and a courtesy visit with King Mohammed VI in the Royal Palace, after which he will meet the Moroccan people, government authorities, civic leaders and the diplomatic corps at the esplanade of the Hassan Mosque. Pope Francis will visit the Mausoleum of King Mohammed V and the Mohammed VI Institute for the Training of Imams, Morchidines and Morchidates (male and female preachers) after which he will meet migrants at the diocesan Caritas centre. The next day the pope will visit the Rural Centre for Social Services at Temara, just south of Rabat and meet priests, religious men and women and the ecumenical Council of Churches in the Rabat cathedral. After a speech, the pope will recite the Angelus prayer and celebrate Mass after lunch.—CNS

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the Southern cross, February 20 to February 26, 2019

LEADER PAGE LETTERS TO THE EDITOR

The Editor reserves the right to shorten or edit published letters. Letters below 300 words receive preference. Pseudonyms are acceptable only under special circumstances and at the Editor’s discretion. Name and address of the writer must be supplied. No anonymous letter will be considered.

Offer us the best of our Church to stem exit Fruits from a summit? I Editor: Günther Simmermacher

HIS week’s Vatican abuse scandal summit, which ends on February 24, may be expected to produce big solutions to the Church’s greatest crisis since the Reformation, but those who entertain such hopes will be disappointed. Whatever the outcomes of the summit, which brings together the presidents of the world’s bishops’ conferences, no such quickfixes are intended, even in an age that demands quick-fixes. Still, the mere reality of such a summit, unprecedented and imperfect as it is, indicates a willingness in principle by the Church to confront itself. We have been told that the summit will not yield new sets of rules, regulations and procedures. “There can be no one-size-fitsall guideline for the whole Church, because our languages do not translate certain concepts, the law systems are completely different, the political and social situations are very diverse,” according to Fr Hans Zollner SJ, a child protection expert and co-organiser of the summit. This may be so in the details. But it is also self-evident that if a member of the Church’s personnel has committed a crime—be it sexual or financial—the only proper response is to immediately engage the civil authorities, besides following the appropriate internal procedures. There can be no ambiguity about that, and very little room for interpretations. The summit will need to define what the Catholic Church, universally, understands by sexual abuse. While such a definition may be influenced by differences in local cultures, a consensus of basic principles should be possible to achieve. The summit must produce a strong message that the Church unequivocally understands that the abuse scandal is mostly about the mishandling of allegations within an institutional culture that fostered silence and tolerance for evil in order to protect its reputation (and in the process ruined that reputation). The spectacle of some veteran bishops feigning to be shocked, shocked, that there were cover-ups going on is a troubling show of disingenuousness. When Cardinal Bernard Law of Boston, the symbol of cover-ups 17 years ago, was given exile by the Vatican, was anyone truly oblivious about the true nature of

the scandal? And if these men really were that indifferent to the obvious truth, what business do they have to be leaders in the Church? The summit must make it clear that those who use the abuse scandal to conduct ideological warfare within the Church—as we see it so clearly, especially in the United States—are exacerbating the abuse by using survivors’ abuse as pawns in a toxic game. Above all, the summit must issue an unbreakable commitment to accountability and transparency, in terms of the past, the present and the future. Bishops who failed to protect the young and the vulnerable from predator priests—through arrogance, apathy, panic or ineptitude—must be held appropriately accountable for their actions. If this means that shadows will be cast over popular names, then this must be the price for the systemic institutional failure. In that respect, we repeat our call from last year for Truth and Reconciliation Commissions on abuse to be held, in the Vatican and at conference levels. There must be full transparency in determining the past failures of bishops (including those of Rome) as well as in ongoing cases. Nothing less will do. It should also be seen as indispensable, as far as civic law permits, that sanctions against abusers, including their dismissal from the clerical state, be made public—for the sake of transparency, and for the sake of reassuring the public that the Church is doing something to stop abuse. This week’s summit will not produce a resolution to the scandal, and it can’t be expected to. Indeed, for substantial results, it may be necessary to call an extraordinary synod of bishops. What we need from the summit are signs of hope that the Church is genuinely grasping the nature and seriousness of the scandal, that its leadership is prepared and equipped to deal with abuse—past, present and future—and that child-safeguarding is a top priority. And let there be heard at the summit an unambiguously genuine, unqualified and clear mea culpa which then must be echoed in all the countries to which the conference presidents will return—mea culpa for the actions of those priests who committed so much evil, and mea culpa for the Church’s abject failure to stop them.

REFER to the very interesting two-part series about Pentecostalism (January 16 and 23). Part 2 asks how we can stop the exodus from the Catholic Church to Pentecostal churches. A number of valid suggestions are made, but several additional suggestions have been left out, as well as, perhaps, added reasons why people are leaving. I enumerate a number of further reasons/suggestions as follows: 1. The Catholic Charismatic Renewal Movement needs to be encouraged by parish priests to be founded and grow. Parishes like Victory Park in Johannesburg are a prime example, being active for more than 25 years. 2. Also, the actual Mass could be more Charismatic, with interesting and informative homilies. 3. A strong and vibrant choir movement and music ministry adds substantially to the “atmosphere”

Pentecostalism is Catholic Church

N his two articles on the Pentecostal movement sweeping the world (January 16 and 23), Prof Michael Ogunu gives us an excellent history of Pentecostalism. What Prof Ogunu writes is true and much-appreciated, but in places inadequate. He declares the “Charismatic Movement” began among Catholics in 1966, led by Catholic laymen, “at a Protestant Pentecostal gathering on January 13, 1967, they requested baptism of the Holy Spirit”—and then followed the speaking in tongues. Now, that is not easy to digest. Firstly, Charismatic Renewal is a renewal only of the original Pentecostal spirit (Acts 1:8). That was surely the beginning of the Catholic Pentecostal church, born of the Holy Spirit—begun with an explosive spiritual energy, as recorded in Acts 2—to be always a Pentecostal church, always Charismatic, always proclaiming Jesus as Lord in the Holy Spirit. To see this shattering event only as an annual celebration is a grave misunderstanding. It is necessarily a daily, even hourly, experience—or else we are not God’s Church. This amazing power is witnessed in the Catholic priesthood, the Eucharistic presence, the power of the proclaimed Word, all the sacraments and in our baptism by water, by blood, by fire, and by the Holy Spirit (Jn 19:33; Lk 3:16; Jn 1:33). Without this extraordinary power from on high, the Catholic Church is simply an empty shell. And this applies also to Catholic

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ing, organised programme. 9. Do people really understand tithing? The actual concept and the real maths behind it, with true-life examples? 10. Many churches have “cliques” of people, who have great difficulty in really opening up their groups and honestly welcoming new members to join them. 11. When are the spiritual gifts of the Holy Spirit (1 Cor 12), or the fruit (Gal 5), or the whole armour of God (Eph 6) ever vividly elaborated upon in homilies so as to become meaningful to parishioners’ lives? 12. Now we hear about another new concept, “Divine Renovation”, moving to a Mission Church. I hope our bishops, priests, leaders and PPCs can give this whole matter some serious thought, and then of course implement the actions required. Frans van Neerijnen, Johannesburg

Charismatic spirituality. Secondly, it is wrong to name the Catholic Pentecostal spirit as a “movement”. It is not another devotion or society or attachment to the Catholic faith! It is the ongoing original Pentecost with all its charisma, with that undying power, that divine presence as promised. God did not withdraw his promise. We have failed to recognise this truth. Possibly, the rich and allpowerful Church of those early years lost the sense of living that Pentecost; then the Protestant Churches felt the need for a new power to promote their cause, and they turned to the Scriptures, to Jesus as Lord and to the Holy Spirit: hence Pentecostalism! That was the wake-up call to the Catholic Church: a renewal. It is so important for our clergy to accept the charisma found among the laity and use it for the good of the community! There is no need for so many Catholics to venture off seeking a truly Charismatic community outside the Church. The Catholic Church is the Pentecostal church of Jesus Christ. Are we afraid to use that name and declare our true identity? If so, then we will fail miserably. But if we accept that challenge, and move in that direction to claim what is our right, then by God’s special grace, in the power of Jesus and his Holy Spirit “working within us, we will achieve infinitely more than we can possibly imagine”. Fr Ralph de Hahn, Cape Town

contain semi-precious stones? And let us not forget that the first radio transmitters contained crystal elements to modulate frequency and sound. Where would we be today without the first radios? Johan Gauche, Port Elizabeth

Problem with crystals prejudice

EGARDING the article “The Church problem with crystals” (January 16). Oh dear! What would Hildegard of Bingen say? She wrote a book on the use of crystals. Not exactly New Age! Elizabeth Stiekema, Johannesburg

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of reverence during Mass. 4. The liturgies of the Word and the Eucharist need to be explained more often, to help parishioners understand them a lot better and thereby appreciate them more. 5. Alpha courses should be run several times a year in parishes. Bryanston parish in Johannesburg is indeed doing well, having run Alpha courses three times a year for the past 32 years, with over 100 participants each time. 6. Home cells or Bible study groups need to be stimulated, where these “small churches” start to play a more intimate role in developing a personal relationship with Jesus and God. 7. A modern translation of a study Bible can assist these cells in understanding the Word and applying it to today’s life. 8. Renew was a good attempt at getting small groups going, but there was no follow-up and ongo-

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TOTALLY agree with Dr Steven van der Merwe (January 30) that crystals cannot be seen as demonic. The January 16 article on the Church’s issue with crystals smacks of prejudice and misinformation. To place crystals in opposition to sacred relics does not make sense to me either. Are minerals and crystals not also created by our God? There may be instances where crystals are misused in demonic practices, but so are the blood and body of Christ sometimes misused in satanic rituals. I cannot support the sweeping statement that using crystals in healing or wearing is dangerous and forbidden. Many crystals and other semi-precious stones have been used to adorn humanity since the earliest times. Did the early popes’ crown not also

Fr McDonnell: A fine man indeed!

WOULD like to add my bit to the obituary tribute to Fr Larry McDonnell from the prime minister of Eswathini (January 23). I had known Fr Larry since the 1970s and can confirm that he was a remarkable man and priest, with great empathy for his fellow men and women. He played a significant role in my family, officiating at funerals, weddings and baptisms even long after we left then-Swaziland, and is fondly remembered by us all. After teaching at the Salesian school for many years he became involved in the community, and started a training centre in Manzini where young boys coming out of school with no skills could learn a trade and find employment. Sr Judith, an Anglican nun and another remarkable person, worked with him in training young girls. Fr Larry also initiated a system of caring for those dying of HIV/Aids by proposing that in each rural village a hut be set aside for these patients, and having dedicated people trained to care for them. He worked fiercely at removing the stigma of HIV/Aids. Fr Larry definitely followed the example of St John Bosco, the founder of the Salesian order, by working with youth. May his soul rest in peace. Jeannette van Heerden, Johannesburg

Sacraments: Our parish feels used

S a parish that struggles financially, we do ask parishioners for donations for baptisms, funerals and marriages. Many of those who ask for these sacraments seldom come to church. It is significant that most of the parents who ask for baptism do not even know the name of the parish priest. They often attend the actual baptism sporting new clothes. Thereafter we do not see them again, despite what we ask of them at the instruction classes. As a parish we feel used! n The names of the priest and parish have been withheld. Opinions expressed in The Southern Cross, especially in letters to the editor, do not necessarily reflect the views of the editor or staff of the newspaper, or of the catholic hierarchy. Letters can be sent to PO Box 2372, Cape Town 8000 or editor@scross.co.za or faxed to 021 465-3850

PERSPECTIVES

Planes, trains, automobiles – and God Nthabiseng A Maphisa S many parents and students will know, getting to school on time is an art. In high school I remember many mornings when I had overslept and had subsequently missed the 6:40 metro bus. This caused a dilemma: I could either squeeze myself into a 15-seater taxi, or I could dare to wait 30-40 minutes for the next bus. The latter option would leave me huffing and puffing all the way to the school gate with my bag bouncing up and down my shoulders. I would inevitably be late for assembly; something greatly frowned upon, to put it gently. We live in a moving and travelling world that is ever buzzing with the heartbeats of engines everywhere. Each pulse is a reminder of people in the rolling wheels of their lives getting from where they are to where they need to be. On those rare mornings when I was on time, I would close the gate behind me, secure the padlock and stare in front of me at the road, illuminated by the sun. On my walk to the bus stop I would think of many things. I would consider in which lesson I should sneakily complete my maths homework. Perhaps I should copy from someone? Which girl in the class had handwriting that was the easiest to decipher? On reaching the bus stop, I would join dozens of other schoolgoers and people going to work. We would stand and watch the traffic and look into the distance in anticipation. When the bus eventually arrived, there was the task of boarding it elegantly, scrambling for the bus fare and, most importantly, finding a seat, preferably by the window. All along the way I would watch the other passengers. Some were yapping away at the speed of light, others were

quiet and reflective in their expressions. A recent trip to OR Tambo International Airport brought me to think of how our lives resemble so much the bus stops, airport terminals and train platforms in any city. Imagine your life as a jetliner. It is filled with huge potential. When it is loaded with fuel and its engines have been serviced, it can begin its journey by slowly cruising the runway. When the path is clear, it will confidently build its speed, and then, in one breath, it will let go of the dust and the tarmac and take charge of the skies. Amid the fog and turbulence we are up high and far from all that is familiar. At the end of each endeavour boldly pursued, each of us is hoping for a safe landing.

here are many who view their lives as though they were not a plane but a jalopy. “It’s too old” they say. “It will never be what it used to be,” others will remark. One can sympathise with them for who of us has not felt the narrowing of

“We can only pray that god will give us what we need to get to our destination,” writes nthabiseng Maphisa.

pop culture catholic

the road from a wrong turn? And who has not groaned in frustration at the sight of punctured tyres? There are passengers who board our coaches, some to stay the course and others who cut the journey short. The funny thing about the planes, trains and automobiles of our lives is that we think we are in complete control of them. When vehicles collide, when the wings tremble and when there is too much train at the end of the track, it can be embarrassing to admit that it was our own fault. The author GK Chesterton once said that we are free to choose our actions, but not the consequences thereof. Until the lesson is learned, the universe will conspire against us and send messages in the sky saying, “Trust in the Lord” and “Let go and let God”, or—most annoying of all—“Jesus take the wheel”. Humbling, isn’t it? Learning to accept that we are not in control is never easy. We often view the act of surrendering control as a mockery of the human ego. But when we accept that we cannot see all the way to the horizon, we can only pray that God will give us what we need to get to our destination. At every pitfall we need a pit stop. God pleads that we do not give up as he fills up our engines and replaces our tyres. Keep your helmets on tight, have the radio on full blast and your eyes on the prize. Are you ready? Vroom! Vroom!

Finding the real Jesus of history Fr Albert E Nolan OP VERYONE I know who has read this book—and especially the members of my book club—have been deeply moved by the portrait of Jesus that emerges in Jesus: An Historical Approximation by José A Pagola (Convivium, 2009). José Pagola is a Spanish theologian who has studied all the best New Testament scholars and has been able to clarify and simplify their findings. The subtitle of the book is “An Historical Approximation”, but it is much more than that. It does start from the historical and archaeological evidence we have about Jesus and his world, but Pagola presents these findings in such a way that they enable Jesus to come alive for the reader. Jesus’ compassion stands out powerfully and movingly. It was not just a matter of feeling sorry for those who suffer. For Jesus, compassion was a deeply moving gut feeling for anyone and everyone who was suffering: the sick, the disabled, the poor, beggars, women, children and even sinners like prostitutes and tax collectors. For John the Baptist and the Old Testament prophets the emphasis was on the sins of the people. The emphasis for Jesus was on the suffering of people, any kind of suffering. Jesus did condemn sin, but he did not hate or reject sinners themselves as persons. In this he was different from all the prophets.

point of Scripture

A huge statue of christ overlooks havana, cuba. Fr Albert nolan Op writes about a book which gives a picture of what kind of man Jesus was on earth. (photo: ed Foster, cnS) He loved sinners and mixed with them. That turns out to be the basic reason why the scribes and the Pharisees rejected him.

owever, as Pagola makes clear, Jesus’ conflict with the chief priests and the elders, as well as the Roman authorities, was different. They were suspicious of Jesus’ talk about a new kingdom. His principal message was that the Kingdom of God or Reign of God had already begun in a small way, like a mustard seed. In fact, most of his parables are about the Reign of God on earth, the new world of love and compassion. This was

quite different from any other kingdom. Pagola also opens our eyes to Jesus’ extraordinary talent as a storyteller. His images and metaphors were infinitely creative and beautifully poetic, which made them remarkably memorable. Because of his feeling for the sick and disabled, Jesus—unlike John the Baptist— developed an extensive healing ministry. His healing miracles were not meant to prove anything. They were motivated by his deep compassion for those who suffered and they showed that faith in God’s goodness could move mountains. Jesus loved absolutely everyone he encountered and treated them all with the same respect and dignity: women and men, the poor and the rich, children and adults, those who were powerful and those who were helpless, hopeless and insignificant, the oppressor and the oppressed. Finally, Pagola’s investigations and analyses throw a great deal of light on what it means to believe in Jesus’ resurrection. In a similar way his study of the titles given to Jesus in the Gospels helps us to come to faith in Jesus as the Son of God.

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Asia Bibi, a catholic accused of blasphemy (seen here in 2010), has been released from death row and prison in pakistan, but may not go into exile over fears of riots if she is allowed to. (photo: punjab governor house)

Chris Chatteris SJ

pray with the pope

Danger of apps for heretic hunts General Intention: That Christian communities, especially those who are persecuted, feel that they are close to Christ and have their rights respected. F you want to condemn someone for alleged heresy in Indonesia, there is now an app to assist you! Although officially a secular state, there are several authorised faiths in Indonesia: Islam, Buddhism, Hinduism, Catholicism, Protestantism, Ahmadiyya, Confucianism and Baha’ism. You can download the “Smart Pakem” app to help you report either an unauthorised religion or a heretical version of one of the authorised ones. This app apparently streamlines the process of reporting. If we had such a system here, it would doubtless crash! We live in a country where practically any belief system is protected by law and where churches spring up like mushrooms. I imagine that the critics of the system in Indonesia hope that “Smart Pakem” will indeed crash under the weight of the number of cases which might be logged, but that it exists at all is a matter of grave concern. The main worry of the critics of this new development is that it will be used mostly to target religious minorities and also anyone, Muslim or non-Muslim, who voices criticism of a version of Islam not to their liking, such as Shi’ism for example. The danger is of an electronically-driven witchhunt led by fanatics. It is the situation in Pakistan that suggests where this could lead. Extremist Islamic parties there are using blasphemy accusations as a means to mobilise their supporters politically, and the central government, under Imran Khan, has been under intense pressure to give in to many of their demands.

he case of Asia Bibi, a Christian woman falsely accused of insulting the Muslim faith, and who has been held on death row for eight years, is particularly scandalous. She was finally acquitted in October but then had to be held in a secret location pending an appeal by the extremists against her acquittal. The appeal was overturned and she should have been freed. She and her husband have been offered asylum in Canada where her daughters are already living, but she was, at the time of writing, still being held in Pakistan, and no one will tell her why. The government of Pakistan is clearly frightened by the prospect of a violent reaction from the extremist parties if and when they hear that Asia Bibi has been allowed to leave the country and escape their religious wrath. The government probably wants to time her departure for Canada at a quiet moment or when the public is distracted by other things. Diplomatic sources say that her departure may come only “in the medium term”. Meanwhile, she will continue to live in fear and uncertainty. The problem with extremists is that they are never satisfied and will always demand more. It is always dangerous to pander to them, which is what the Pakistani government has been doing. Asia Bibi has steadfastly refused to renounce her faith for the eight years of her ordeal. Individuals like her are martyrs in the sense of being courageous witnesses.We stand in awe of their example. Such closeness to Christ comes not only through a person’s spiritual life, but also through the Church, the Body of Christ. It is vitally important that Asia Bibi—and others suffering similar fates—know that the Church has not forgotten them, is doing all in its power to assist them, and is praying for them. And we must also salute and pray for those courageous Muslims, like Aman Ullah, who has been liaising between Bibi and the international diplomats seeking to help her, and who has himself also been forced to flee from his own country.

the Southern cross, February 20 to February 26, 2019

COMMUNITY

Volunteers from St kizito children’s programme in St gabriel’s parish in guguletu, cape town, pack school shoes, school socks and Buckets of love for families in the programme. (Submitted by Sonia McShane)

Fr John Atkinson, administrator of Oudtshoorn diocese, blessed a shrine dedicated to Blessed Benedict Daswa, in the garden of the Oratory in Oudtshoorn. (Submitted by Fr l Mostert)

pupils at cBc St John’s parklands in cape town participated in the cape Metro Schools chess trials. pictured are (back row from left) ciarran O’connell, Adam Wilcock Reece Dibden, cameron Dibden, and Alexia Selzer, and (front row from left) Alutshitshi nabela, geordan O’connell, and John linegar.

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Robin and Jennifer Vezasie of St Anne’s parish in Sydenham in Durban celebrated their golden jubilee of marriage—50 years to the day they were married at emmanuel cathedral in 1968 by Fr Joseph theobald OMI—at their home parish. Mass together with clergy, family and friends was followed by a celebratory luncheon at the Denis hurley centre. the couple received a papal blessing from pope Francis which came as a great surprise, adding a special touch to the occasion. pictured with them is their son charles Vezasie Icp, who planned and coordinated the celebration as a tribute to his parents. De la Salle holy cross college in Victory park, Johannesburg, held the ground-breaking ceremony for the school’s first swimming pool, thanks to benefactor gavan Ryan. college past pupil Fr Matthew charlesworth SJ conducted the ceremony. Staff and students wrote their names on small stones to be mixed into the concrete that will be used in the construction of the pool. the two college headmasters, Mr Murray and Mr Berndsen, broke the ground with a ceremonial shovel.

Marist Brothers linmeyer in Johannesburg congratulates the grade 7 students who have been selected as the new primary school prefects of 2019. (From left) deputy headboy Jaynal Rama, headboy Jordan Alegre, headgirl thina Mpinda, and deputy headgirl Daniella koch.

ST ANTHONYS CHILD and YOUTH CARE CENTRE keeping Children safe within families

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Assumption convent School in germiston, Johannesburg, appointed its new grade 7 leaders.

the Southern cross, February 20 to February 26, 2019

LIFESTORY

How Little Eden spread its wings In the final article in his four-part series on Little Eden founders Domitilla and Danny Hyams, DAlUxOlO MOlOAntOA looks at the growth of the Little Eden Society, and the honours the couple received in their lifetime and after their passing.

AST week’s part 3 of the Domitilla and Danny Hyams Story saw the founding of the Little Eden Society in 1967, driven by the values proclaimed by Domitilla: respect, sanctity of life and love. But in spite of such a noble foundation, the organisation’s early days were characterised by different, seemingly insurmountable challenges. Funds were in short supply, and at times did not even exist. In the 1960s there was not much public awareness and acceptance of intellectual disability. Having a home caring for such individuals immediately raised resistance from neighbours and complaints ranging from noise to property devaluations. As a result, the society moved a number of times before settling in its permanent homes in Edenvale. In Little Eden’s early days, movement from one place to the other was almost a norm. The first move took place in 1969. Having outgrown the one-room facility offered by the Edenvale Methodist church, the society moved to a rent-free property in nearby Kempton Park, where hostel facilities were made available for the first time. The beginning of the 1970s saw the organisation make purchase of a 43-hectare farm at Bapsfontein, 30km east of Edenvale. The farm was named the Elvira Rota Village, in memory of Domitilla’s mother. It was a major milestone in Little Eden’s ongoing search for a permanent home. In 1971, as numbers increased, the society expanded to the vacant Hillbrow Medical Clinic. In October 1972 Little Eden was threatened with complete closure after the Hillbrow Clinic shut down, and the Kempton Park home faced litigation due to a succession of complaints against it by some neighbours. In 1974, construction began for Little Eden’s second home in Edenvale, on land donated by the Edenvale municipality. The home was officially opened in October 1976. The number of residents stood at

Danny and Domitilla hyams with residents at little eden’s 40th anniversary celebrations in 2007. 140, and the society’s constitution was registered under the Fundraising Act. The following year, in 1975, the first non-white resident was welcomed—in violation of the apartheid laws of the time. In 1981 the staff complement for both centres increased to 60. A borehole was sunk at the farm, and an irrigation system laid out on the land. A pecan nut orchard was planted and farming got underway. Dairy equipment and a few cows were donated, and soon the maize and beans harvests were up for sale, and the vegetables reserved for the homes.

Opening a farm In 1989, an application for a state loan was approved. Construction began on building accommodation facilities at the farm. In 1992, some 20 of the older and more capable occupants took up residence at the newly opened residential centre at Elvira Rota Village. In 1993 the Our Lady of the Angels chapel was officially opened at the Edenvale home. In 1999 at Elvira Rota Village, construction began for two selfcontained units especially for residents with mental illnesses. The advent of the new millennium ushered in what still stands as a record donation to Little Eden Society by a single individual: Alexandra van den Bosch made a personal contribution of R449 715. In 2004 an additional borehole was sunk at Elvira Rota Village. It saved the pecan nut orchard from severe drought. At the same time, work began on the creation of a wetland area on the farm.

Beatification investigation for Domitilla Hyams

RCHBISHOP Buti Tlhagale of Johannesburg has approved and given support to the initial stages of an investigation into the possibility for a cause for sainthood for Domitilla Hyams. A postulator, Luigi Slaviero, has been approved by Archbishop Tlhagale. He has also invited individuals who may have received

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In April 2010 the Holy Family chapel was opened at the Elvira Rota Village. The chapel door was blessed as a Holy Door by Archbishop William Slattery of Pretoria. In January 2012 the Associazione Domitilla Rota Hyams Onlus was founded in Bergamo, Italy, to support and promote the activities and initiatives of Little Eden Society, in South Africa and internationally. Among those present from South Africa were Danny Hyams, daughters Lucy and Agnes, public relations manager Nichollette Muthige and Archbishop Emeritus George Daniel of Pretoria. In 2015 a book titled Vuoti a Renvere (Emptied for Filling) by Daniela Taiocchi was published to tell the story of Little Eden and its founders.

Honours in Italy In February 2016 representatives from Little Eden and the Hyams family were once again invited to Domitilla Hyams’ hometown, Berg-

amo, to take part in a series of events in honour of Domitilla and Danny Hyams. In Albenza, the village where she was born, a signboard marking her birthplace was unveiled. A renaming ceremony for a road in Domitilla’s name was also held. The road leads to the village parish of San Rocco. During the same day Daniel George Hyams was conferred with the honour of “Honorary Citizen”, by the local municipality for his role as a lifelong pillar of support to Domitilla. In the same visit, the municipal offices of Almeno San Bartelemeo, Bergamo, were renamed the House of Domitilla and Daniel Hyams. The second annual Domitilla and Danny Hyams Memorial Lecture in Bergamo in September 2018—marking the centenary of Domitilla’s birth—was presented Archbishop Buti Tlhagale of Johannesburg. He spoke extensively about Domitilla’s deep faith, which shaped and prepared her for the work she was going to undertake later on in her life in South Africa, and of the companionship and support that her husband provided. Today, the Little Eden Society cares for 300 residents. The majority were abandoned and some come from indigent families. It costs R12 500 for care for one month. Without funding representing 46% of its annual income, additional funds are always sought after from corporate and individual donors. These are the achievements of a woman who grew up dreaming of Africa in a tiny village in Italy and a prisoner of war once on the run from Mussolini’s army. Among many accolades, Domitilla and Danny were recipients of the papal Bene Merenti medal, Lifetime Recognition Awards from the Italian-South African Chamber of Commerce, Cavaliere Awards of the Republic of Italy, and the Asalus Award for their contribution to South African health services from

A street in Albenza, Italy, is named after Domitilla Rota hyams. the Department of Health and Population Development.

Passing of the founders Domitilla died at 93 on January 18, 2011, quietly in her sleep while under care at the home of her youngest daughter, Agnes. Her Requiem Mass was presided by Archbishop George Daniel and concelebrated by eight other bishops. Fr Dante Cortinuas and two other priests represented her hometown parish of San Rocco in Albenza. She was buried wearing pink pyjamas and as per her wishes barefoot because, “death is but a little sleep, and a step before Resurrection.” Dannny died peacefully at home at the age of 91, almost two years after the death of Domitilla. In a message published in the Edenvale and Bedfordview News, a reader wrote: “Danny was a man of high moral values, and very few words. Coupled with his sense of humour, his humility and humanity are qualities I will forever remember him by.” A year before Domitilla passed on, she wrote in her diary: “These little ones with an empty, vague stare, due to their abnormality, [but] their souls are more beautiful than bright sunshine, pure as the snow, shining like diamonds in the rays of light. “They are the most beautiful, and we must protect them. God the creator could have made them normal. But he didn’t. Then there must be a reason we cannot see, and we accept this as a sign of predilection.”

Above: the little eden premises in edenvale (left) and Bapsfontein in 2017—half a century after little eden began in a room at the edenvale Methodist church. Below: the first residents arrive at elvira Rota Village (left), and Danny and Domitilla meet nelson Mandela at little eden’s 35th anniversary celebrations in 2002.

graces or favours through her intercessions, or may have useful information regarding the cause, to come forward with such documents and/or materials by contacting the following address: Cause of Domitilla Hyams, Archdiocese of Johannesburg , Private Bag X10, Doornfontein, 2028 or e-mail beatification.domitilla @catholicjhb.org.za

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the Southern cross, February 20 to February 26, 2019

FAITH

Why you can trust God, but not horoscopes God can tell you what will happen, but your astrological sign and assorted psychics cannot. MARy RezAc explains why.

In Scripture, god conveys prophecies about future events through prophets and angels. here the angel appears to Joseph to tell him that he must marry Mary, depicted on a stained glass window in Milan’s Duomo. (photo: günther Simmermacher)

HE Bible is full of prophecies regarding future events. Typically they come from God through angels or prophets. The prophet Isaiah predicts the coming of Christ when he tells Ahaz: “Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel” (Is 7:14). In the New Testament, an angel appears to Joseph in a dream to tell him of God’s plans for Mary and Jesus, and tells him that Jesus “shall save his people from their sins”. But while God uses prophets and angels to announce future events, throughout the Bible he also rejects false prophets and anything to do with human predicting of the future. Strong rejections of such things can be found in Deuteronomy 18:20-12: “Let there not be found among you anyone who...practises divination, or is a soothsayer, augur, or sorcerer, or who casts spells, consults ghosts and spirits, or seeks oracles from the dead. Anyone who does such things is an abomination to the Lord.”

The Catholic Church, through the teachings of the Church Fathers and other saints, has repeatedly rejected the use of any mediums, such as psychics or astrology, to predict the future. Despite this, a recent Pew survey in the United States found that 33% of American Catholics said they believe in the use of astrology, while 46% said they believe in the use of psychics. But if God can use prophets and angels to foretell future events, why can’t Catholics read their daily horoscopes or consult with psychics about the future? The issue of predicting the future, particularly through astrology, is one that Jesuit Brother Guy Consolmagno, a research astronomer and director of the Vatican Observatory, frequently encounters.

Why astrology denies God “The first problem is the one identified in many places in Scripture: putting your faith in such mystical powers means not putting your faith in God,” Br Consolmagno said. “If you think that the positions of the planets controls your fate, then you are both denying God’s power and denying human free will. Both are bad news, theologically.” The Church doesn’t reject the study of the cosmos, he noted, but rather recognises that everything in the created universe is subject to the will of God. Similarly, false prophets such as psychics are rejected by the Church because they attempt to rely on their own power and not on that of God. “Remember, the prophets are chosen by God to speak the word of God,” said Denise Gustafson, an instructor with the Denver Catholic Biblical School in Colorado. “Prophecy is a charism, a divine grace, a gift from God that imparts to human beings knowledge which we aren’t capable of attaining by our own power,” she added. Psychics, on the other hand, “are part of the occult and never, never speak the word of God. I would say they are instruments of Satan. Scripture is very clear on such matters,” she said. Daniel Campbell, another instructor with the Denver Catholic Biblical School, said that the Jewish people were forbidden to consult with psychics in order to set themselves apart from the pagans, who believed in demonic powers. “It is demonic. A psychic may

very well be telling you something that is true, but the source of that is a demon,” irrespective of whether the psychic realises it or not, or desires demonic influence or not, he said. “That is, after all, the origin of all pagan religions that these practices are a part of—behind every idol is a demon, as Paul writes in 1 Corinthians 10,” Mr Campbell said. “Hence, all exorcists say that messing with this New Age stuff is a surefire way to come under demonic influence.”

How astrology is false The second problem with the desire to predict the future is that of gnosticism, or the desiring of “secret knowledge” in order to have an advantage over others, Br Consolmagno said. “There is something fundamentally not Christian about seeing the world as a contest of meagainst-you, where all’s fair including ‘cheating’ by using secret knowledge that no one but you has access to,” he said. The third problem is that astrology is false, Br Consolmagno noted. Astrology, he said, “is wrong in the sense that it is a lie; it promises what it cannot deliver”. “The people who sell you their knowledge are lying. And relying on it is like relying on a snake oil medicine: by putting your hopes in a lie, you can very well be kept from using a medicine that is true.” St Augustine rejected astrology as a “ridiculous waste of time” and demonstrably false, in part because twins born under the same astrological sign could have widely varying personalities and behaviours. The cosmos has also shifted significantly since the signs of astrology were first created, and they have never been updated to allow for such shifts, Br Consolmagno noted. Psychics and astrologists also often prey on the poor and the vulnerable, he added. “If astrology were actually true, the fortune tellers would all be rich or at the very least controlled by the rich. Instead you find them preying on the poor, offering answers that are easy but false,” Br Consolmagno said. The bottom line, Ms Gustafson said, is that those who put their trust in fortune-telling mediums “are putting their trust in something other than God”. “We are to trust in the Lord God alone,” she said. “He tells us so.”—CNA

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to Local -The Gospel Culture of Religious Life”

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the Southern cross, February 20 to February 26, 2019

Your prayer to cut out and collect

Prayer for the 2019 elections Almighty Father, as we approach the elections, grant us the wisdom and courage we need in order to make the right choices. Help us to carry out our duties as responsible citizens with respect for the rights of others. By voting in a spirit of humility and service, may we bring hope to the poor, unity to all our people and a more secure and peaceful future for our children.

Father, do not allow us to become discouraged, Inspire us to contribute to the rebuilding of our country with vigour and generosity. Amen.

Issued by the bishops of Southern Africa

Southern CrossWord solutions

Liturgical Calendar Year C – Weekdays Cycle Year 1 Sunday February 24, 7th Sunday of the Year 1 Samuel 26:2, 7-9, 12-13, 22-23, Psalm 103:1-4, 8, 10, 12-13, 1 Corinthians 15:45-49, Luke 6:27-3 Monday February 25 Sirach 1:1-10, Psalm 93:1-2, 5, Mark 9:14-29 Tuesday February 26, St Alexander of Alexandria

SOLUTIONS TO 851. ACROSS: 2 First scene, 8 Real Presence, 10 Hades, 11 Lambeth, 12 Penury, 13 At will, 16 Enlarge, 18 Issue, 19 Thanksgiving, 20 Cathedrals. DOWN: 1 Worshipper, 3 Imposer, 4 Spells, 5 Steam, 6 Ecclesiastic, 7 Cardinal’s hat, 9 Challenged, 14 Trivial, 15 Lesser, 17 Range.

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IN MEMORIAM

DOLLMAN—thomas zoë. Died February 24, 2013. Our beloved daughter, sister, also mother to Mikhail. Rest peacefully in the arms of our merciful Father. holy Mary, Mother of mercy, intercede and pray for us. Fondly remembered by mom, stepdad and the rest of the family.

PERSONAL

ABORTION WARNING: the truth will convict a silent church. See www.valuelife abortionisevil.co.za ABORTION ON DEMAND: this is legalised daily murder in our nation. Our silence on this issue is the reason why it continues. Avoid pro-abortion politicians. BROKEN? Restoration of statues, paintings, stations of the cross—expertly done! thirty years’ experience. Jade 081 398-6714 or 011 665-2921.

HOLIDAY ACCOMMODATION

MARIANELLA guest house, Simon’s town: “come experience the peace and beauty of god with us.” Fully equipped, with amazing sea views. Secure parking, ideal for rest and relaxation. Special rates for pensioners and clergy.

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PARISH NOTICES

NEW PARISH NOTICES MOST WELCOME: If any parish notices listed are no longer valid, call us on 021 465-5007 or e-mail us at m.leveson@scross.co.za so that we can remove them. Also, we’d welcome new notices from parishes across Southern Africa to run free in the classifieds. CAPE TOWN: Retreat day/quiet prayer last Saturday of each month except December, at Springfield convent in Wynberg, cape town. hosted by clc, 10.00-15.30. contact Jill on 083 282-6763 or Jane on 082 783-0331. perpetual Adoration chapel at good Shepherd parish, 1 goede hoop St, Bothasig, welcomes all visitors. Open 24 hours a day. phone 021 558-1412. DURBAN: holy Mass and novena to St Anthony at St Anthony’s parish every tuesday at 9:00. holy Mass and Divine Mercy Devotion at 17:30 on first Friday of every month. Sunday Mass at 9:00. phone 031309-3496 or 031 209-2536. St Anthony’s rosary group. every Wednesday at 18:00 at St Anthony’s church opposite greyville racecourse. All

Sirach 2:1-11, Psalm 37:3-4, 18-19, 27-28, 39-40,

New book a great Lent companion

Mark 9:30-37 Wednesday February 27 Sirach 4:11-19, Psalm 119:165, 168, 171-172, 174-175, Mark 9:38-40 Thursday February 28 Sirach 5:1-8, Psalm 1:1-4, 6, Mark 9:41-50 Friday March 1 Sirach 6:5-17, Psalm 119:12, 16, 18, 27, 34-35, Mark 10:1-12 Saturday March 2 Sirach 17:1-13 (1-15), Psalm 103:13-18, Mark 10:13-16 Sunday March 3, 8th Sunday of the Year Sirach 27:4-7 (5-8), Psalm 92:2-3, 13-16, 1 Corinthians 15:54-58, Luke 6:39-45

Pray that AFRICA and THE WORLD may draw closer to the HEART OF CHRIST 2 Chron 7:14

Matthew 7:7-12

THE EXPANSIVE HEART OF GOD: Daily Reflections for Lent, by Russell Pollitt SJ & Annemarie Paulin-Campbell. Jesuit Institute South Africa, Johannesburg. 2019. Reviewed by Irene Helsdon ENT is a time of introspection—when Christians are encouraged to take a good, long, honest look at their lives; to evaluate what is working and lifegiving, and what is not; to have the courage to make changes, so as to face the future with greater hope and confidence. The Jesuit Institute’s new Lenten book, The Expansive Heart

of God, is an ideal tool with which to accomplish this. Each day, from the beginning of Lent to the end of the Easter Octave, the book presents a thought-provoking, and indeed sometimes seriously challenging, reflection based on the day’s readings. Readers are encouraged to search their hearts and minds; to identify attitudes, behaviours, trends which can lead to a lesser life than that which God wishes for each of us. However, there is also a great deal of reassurance and comfort

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in the reflections, for one thing which comes across very clearly and emphatically is the amazing patience, forbearance and unconditional love which God has for humanity! Love knows no bounds, and so the title of the book is indeed apt. It is suitable and highly recommended for personal or group use this Lenten season. n The book retails for R100 from the Jesuit Institute at 011 4824237, www.jesuitinstitute.org.za or e-mail admin@jesuitinstitute. org.za

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PRAYERS

ALMIGHTY GOD, from whom all thoughts of truth and peace proceed, kindle in the hearts of all men the true love of peace, and guide with your pure and peaceable wisdom those who make decisions for the nations of the earth; that in tranquility your kingdom may go forward, till the earth be filled with the knowledge of your love; through Jesus christ our lord. Amen.

Our bishops’ anniversaries This week we congratulate: February 28: Cardinal Wlifrid Napier, Archbishop of Durban, on the 38th anniversary of his episcopal ordination.

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the

8th Sunday: March 3 Readings: Ecclesiasticus 27:4-7, Psalm 92:23, 13-16, 1 Corinthians 15:54-58, Luke 6:39-45

ODAY, perhaps more than ever, we need to detect whether a person (a politician, perhaps, or a celebrity, or a prospective employer) is “for real”: do they “ring true”? Today’s readings offer some thoughts on how to get this right. The first reading, from one of the later books of the Old Testament, invites us to contemplate this question of “ringing true” by way of a homely analogy: “When you shake a sieve, the dung remains; in just the same way, a person’s garbage remains when they argue.” Then come other illustrations from ordinary life: “The furnace is a test of what the potter makes”, and “You can tell a man by the way he reasons.” This is followed by “A tree’s fruit reveals the work that has been done on it”, and the outcome, “Likewise a person’s word reveals the thoughts of their heart.” And finally the test for you to apply this week when you hear someone talking: “Don’t praise anyone before they utter—for that is the test of a person.” The real test, however, is where God features in a person’s life.

S outher n C ross

Discern what ‘rings true’ The poet who wrote today’s psalm knows that what really counts is our attitude to God (might this work as a test for politicians?): “It is good to give thanks to the Lord, to play a song to your name, O Most High.” Then comes another homely image: “The righteous will flourish like a palm-tree” (and anyone who has visited the Holy Land will know all about that); and yet another image, one that the psalmist may only have heard about, not seen for himself: “S/he shall grow great like a cedar in Lebanon.” The agricultural image continues: “Planted in the Lord’s house, they shall flourish in the courts of our God”, then the image of “ringing true” continues: “They shall bear fruit even when they are grey-headed; they shall be juicy and fresh.” Finally the poet’s mind returns to his God: “to proclaim that the Lord is upright; my Rock; there is no injustice in God”. This God certainly “rings true”. The second reading is from Paul’s treatment of the Resurrection: it seems that some of those crazy Corinthians had been denying the resurrection of the body, and so he too reflects on

It can too, understandably, lead to an unhealthy sexual preoccupation within the celibate, and it provides access to certain forms of intimacy within which a dangerous betrayal of trust can occur. Less recognised, but a huge danger, is that it can be a vehicle for selfishness. Simply put, without the conscriptive demands that come with marriage and child-raising, there’s the ever-present danger that celibates can, unconsciously, arrange their lives too much to suit their own needs. Thus celibacy is not for everyone; indeed it’s not for the many. It contains an inherent abnormality. Consecrated celibacy is not simply a different lifestyle. It’s anomalous, in terms of the unique sacrifice it asks of you, where—like Abraham going up the mountain to sacrifice Isaac—you’re asked to sacrifice what’s most precious to you. As Thomas Merton, speaking of his own celibacy, once said: “The absence of woman is a fault in my chastity.”

Conrad

ut, for the celibate as for Abraham, that can have a rich purpose and contain its own potential for generativity. As well, I believe that consecrated celibacy, like music or religion, needs to be judged by its best expressions and not by its aberrations. Celibacy should not be judged by those who have not given it a wholesome expression but by the many wonderful women and men, saints of the past and present, who have given it a generative expression. One could name numerous saints of the past or wonderfully healthy and gen-

Luke the physician makes the medical point that with a plank in our eye, it is hard to remove the neighbour’s splinter. Finally, we come back to homely images. The first is horticultural: “You can tell a tree by its own fruit”, with the rather more surreal image, “They don’t collect figs from thornbushes or harvest a bunch of grapes from brambles.” Then the second is from banking: “The good person proffers a good payment from the good bank account of his heart. And the evil person proffers an evil payment from the evil bank account. You see, a person’s mouth speaks from the surplus balance of their heart”. Many years ago, before most readers of these words were born, there used to be a person walking up and down with a hammer, banging on the wheels of railway trains as they stood in a station, to listen for a false sound that might indicate a structural weakness. Let us listen out, this week, for what “rings true”; for there we shall hear the voice of God.

Southern Crossword #851

Fr Ron Rolheiser OMI

Final Reflection

erative persons from our own generation as examples where vowed celibacy has made for a wholesome, happy life that inspires others: Mother Teresa, Jean Vanier, Oscar Romero, Raymond E Brown and Helen Prejean, to name just a few. Personally, I know many very generative, vowed celibates whose wholesomeness I envy and who make celibacy credible— and attractive. Like marriage, though in a different way, celibacy offers a rich potential for intimacy and generativity. As a vowed celibate I am grateful for a vocation which has brought me intimately into the world of so many people. When I left home at a young age to enter the Missionary Oblates of Mary Immaculate, I confess, I didn’t want celibacy. Nobody should. I wanted to be a missionary and a priest, and celibacy presented itself as the stumbling block. But once inside religious life, almost immediately, I loved the life, though not the celibacy part. Twice I delayed taking final vows, unsure about celibacy. Eventually I made the decision, a hard leap of trust, and took the vow for life. Full disclosure: celibacy has been for me singularly the hardest part of my more than 50 years in religious life…but, but, at the same time, it has helped create a special kind of entry into the world and into others’ lives that has wonderfully enriched my ministry. The natural God-given desire for sexual intimacy, for exclusivity in affection, for the marriage bed, for children, for grandchildren, doesn’t leave you—and it shouldn’t. But celibacy has helped bring into my life a rich, consistent, deep intimacy. Reflecting on my celibate vocation, all I may legitimately feel is gratitude. Celibacy isn’t for everyone. It excludes you from the normal; it seems brutally unfair at times; it’s fraught with dangers from serious betrayal of trust to living a selfish life; and it’s a fault in your very chastity. But, if lived out in fidelity, it can be wonderfully generative and does not exclude you from either real intimacy or real happiness.

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Sunday Reflections

the fruit that they bear: “when this perishable body puts on imperishability, and this mortal body puts on immortality”; then he quotes Isaiah and Hosea about “Death’s victory” and “Death’s sting”, and concludes with a typical thanksgiving to this God who “rings true”: “Thanks be to God who is giving us the victory through our Lord Jesus Christ.” Next he urges the Corinthians to be “settled” and “immovable”, and “overflowing in God’s work”: “Be sure that your labour is not fruitless in the Lord.” Then the Gospel also picks up the question of what “rings true”. It comes from Luke’s “Sermon On The Plain”, and there is another homely image, of one blind person leading another, and the notion that they will both end up in a pit, followed by the idea of “like teacher, like pupil”. Another, slightly comical picture, is given, of our tendency to see the tiny blemishes in other people—while not noticing our personal grave failures, and our habit of saying, “My dear chap, let me take the splinter out of your eye”, while failing to detect the “enormous plank” that is in our own!

Celibacy: A personal view S a vowed, religious celibate, I’m very conscious that today celibacy, whether lived out in a religious commitment or in other circumstances, is suspect, under siege, and is offering too little by way of a helpful apologia to its critics. Do I believe in the value of consecrated celibacy? The only real answer I can give must come from my own life. What’s my response to a culture that, for the most part, believes celibacy is both a naiveté and a dualism that stands against the goodness of sexuality, renders its adherents less than fully human, and lies at the root of the clerical sexual abuse crisis within the Catholic Church? What might I say in its defence? First, that celibacy isn’t a basis for paedophilia? Virtually all empirical studies indicate that paedophilia is a diagnosis not linked to celibacy. But then let me acknowledge its downside: Celibacy is not the normal state for anyone. When God made the first man and woman, God said: “It is not good for the human being to be alone.” That isn’t just a statement about the constitutive place of community within our lives (though it is that, too); it’s a clear reference to sexuality, its fundamental goodness, and its God-intended place in our lives. From that it flows that to be a celibate, particularly to choose to be one, comes fraught with real dangers. Celibacy can, and sometimes does, lead to an unhealthy sense of one’s sexual and relational self, and to a coldness that’s often judgmental.

Nicholas King SJ

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ACROSS

2. Drama in the opening act? (5,5) 8. Catholics have no doubt about it on the altar (4,8) 10. Shade of change in hell (5) 11. Palace of Archbishop of Canterbury (7) 12. Extreme poverty (6) 13. Any time you like (2,4) 16. General can become greater (7) 18. Children of your own (5) 19. Gratitude for the Eucharist (12) 20. Seats for bishops (10)

DOWN

1. One on one’s knees, perhaps (10) 3. Promise to be a forceful person (7) 4. They can be cast as charms (6) 5. Kind of bath to leave you damp (5) 6. Clergyman (12) 7. It’s gone to the Vatican ofﬁcial’s head (9,3) 9. Made a rival claim to the job (10) 14. A pursuit of little value? (7) 15. Apostle James is the one not so tall? (6) Solutions on page 11 17. Scope of mountains (5)

CHURCH CHUCKLE

EARS ago in Ireland, there was a strongly antiBritish priest. So notorious was he that the pope summoned him to Rome. “Father,” said the pope, “I want peace between the British and the Irish, and you’re not helping at all. I want you to swear you’ll never mention the British in public again.” “Aye, Holy Father,” sighed the priest. “I swear it.” The very next Sunday, he was giving his Easter sermon back in Ireland, and got to the part where Jesus says, “And one of you shall betray me.” The priest continued: “St Andrew jumps up and says, ‘Is it I, Lord?’ and the Lord says, ‘Nay, Andy, sit down now and dunna worry.’ “Then St John gets up and cries, ‘Is it I, Lord?’ and the Lord says, ‘Nay, Johnny me boy, it’s not you. Dunna fret yourself.’ “Then that dirty dog Judas Iscariot rises to his feet, looks the Lord right in the eye, and says, ‘Blimey, mate. Ya think its me?’”

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