Secwepemc News-August 2012

Secwepemc NEWS

PESQELQLÉLTEN 2012

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PESQELQLÉLTEN AUGUST 2012

A monthly publication serving the people and communities of the Secwépemc Nation

NEWS

The “Shuswap Gathering Princess; is Ava Rosette-Jules, she is six years old. Her mother is Monica Jules and her father is Phillip Rosette. Grandparents are Janice Dennis, Harry Jules on my side. Her grandparetns from her dad’s side are Celena Rosette and the late Willy Rosette. Also there supporting her was her great grandmother Mona Jules.

The voice of the SHUSWAP NATION • SEXQELTQÍN ADAMS LAKE • ST’UXWTÉWS BONAPARTE • TSQ’ÉSCEN

CANIM LAKE • STSWÉCEMC/ XGÉT’TEM’

The Secwepemc Gathering got under way when the “Unity Riders” arrived in Simpcw. I would like to acknowledge the Unity Riders who rode form Chase, BC to the Gathering for the “Children Unborn”. Kukpi7 Christian, along with Lorne Sampson, Wayne Camille, and members of Lorne’s family.

The Secwepemc ne Splulkw’ (Shuswap Gathering) was hosted by Simpcw First Nation. This year’s theme was Cplul’k’w re K’wseltktn (“Celebration of Family”).

2012 marked the 28th Annual Secwepemc Gathering and it was Simpcw First Nation’s 2nd time hosting.

The Secwepemc Gathering started with good prayers from Elder Mona Jules and Charli Fortier, youth member, followed with warm welcoming words from Kukwpi7 Rita Matthew. Councillor Shelly Loring presented all Kukwpi7s with a hand beaded pouch with medicines for “unity” inside. It was explained to each leader that it contained those medicines hoping to bring our communities to unity.

Simpcw First Nation Drum Group sang a Welcome song, as ladies danced to welcome all visitors and spectators. Demonstrating Secwepemc songs and dances warmed the hearts of many. Following the opening ceremony there was great food and hospitality offered and the Gathering events begun.

The Pow Wow Grand Entry was at 7:00 pm. The MC Buck Sheena and Whipman Mr. Arnouse and visiting royality. When the drum began to beat, the dancers entered the circle and the pow wow began.

Friday’s lehal tournament began with all teams offering two traditional items for prizes. The games started at around 9:30 pm and ended at 8:00 am with the champions being Simpcw, followed by Sugar Cane (2nd) and Esketemc (3rd).

Friday’s evening entertainment was Waylon Moar and the famous Esketemc “Nite Hawks”; both performances were greatly appreciated by all those who came to kick up their heels.

The day following was Saturday and it was filled with events!! Children had fun with bouncy castles and face paint, as well as “Shuswap Idol” which had 8 children participate.

Other events such as: Bingo in the hall, Outdoor Basket making, Secwepemc songs and dance, Tule mat weaving, Storytelling, Secwepemcstin Bingo, Slow-Pitch,

CANOE/DOG CREEK • ESK’ÉT ALKALI LAKE • LLENLLENÉY’TEN HIGH BAR • TK’EMLÚPS

KAMLOOPS • QW7EWT LITTLE SHUSWAP • SK’ATSÍN

NESKONLITH • SIMPCW

NORTH THOMPSON • TSK’WÉYLECW PAVILION • KENPÉSQ’T SHUSWAP • SKÍTSESTN SKEETCHESTN • XATS’ÚLL

Dance (DJ - Cal Eustache), Sllekméw’es, and Pow wow, filled with fun for all ages.

The Horse Shoe Tournament winners for Singles were ~ Robert Robbins from Esketemc taking first, and 2nd place went to Pat Matthew from Simpcw. Winners for Doubles ~ Gordon Jules from continued on page 10

Cplul’K’w re k’wseltktn - “Celebration of Family” Secwépemc Gathering in Simpcw

SODA CREEK • SPLATSÍN

SPALLUMCHEEN • T’ÉXELC

WILLIAMS LAKE • STIL’QW/ PELLT’ÍQ’T WHISPERING PINES/CLINTON

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Secwepemc NEWS

AUGUST 2012

NEWS The voice of the Shuswap Nation Circulation 4,000 Secwepemc News is published monthly

Editor Louise Alphonse

OUR MISSION is to provide a forum for members of the 17 Shuswap Bands to discuss and learn more about the issues, news and events taking place in the Shuswap Nation; to promote awareness of Secwepemc language, culture and history; to recognize the individual accomplishments of community members; and to provide a vehicle for the outside community to learn more about the history, current affairs and future goals of the Secwepemc people.

Language Page Kathy Manuel

You can reach our Editorial Office by phone: (778) 471-5789 by fax: (778) 471-5792 by e-mail: communic@secwepemc.org; or by mail: c/o Secwepemc Cultural Education Society 274A Halston Connector Road, Kamloops, BC V2H 1J9

Contributors Edith Fortier Julianne Peters Sherisse Mousseau Alison Eustache Toni Edenshaw Greg Eustache Jackie Billy Veronica Seymour

Secwepemctsín Wel me7 yews “Preserving Our

We appreciate and rely on the Shuswap communities for their stories and activity reports. Kukwstep-kucw

Language”

The BC Aboriginal Mine Training Association (BC AMTA) received an additional $10 million in funding from the federal government to last over the next three years. Funding for BC AMTA, one of 32 Aboriginal skills employment programs that exist to support Aboriginals in skill building and career opporunities, has been uncertain over the past six months. BC AMTA IS OPEN ........

2012

Calendar of Community EVENTS

All are welcome to list any upcoming meetings and events in this space.

Please give us a call at (778) 471-5789 or fax us at (778) 471-5792 or E-mail us at communic@secwepemc.org.

Deadline: Last WEDNESDAY OF EACH MONTH NOTICE OF NOMINATION MEETING Notice is hereby given that a meeting of the electors of the Tk’emlúps Band of Indians will be held at the Moccasins Square Gardens 357 Yellowhead HWY Kamloops, BC on September 19th, 2012, from 7:00 o’clock until 9:00 o’clock of the same day for the purpose of nominating candidates for Chief and Council for Tk’emlúps Band of Indians for the next ensuing term.

STEVE BASIL from St’uxwtéws (Bonaparte Indian Band), a descendant of Secwepemc (Shuswap) and Syilx (Okanagan) Nations, extends an OPEN INVITATION to his people to join him for an important 3-day Gathering: When: September 21st to 23rd, 2012 Where: The gathering place at TsKleulus, also known as ROCKY POINT or Juniper Provincial Park - the ancestral meeting and food gathering place of the St’uxtewsemc of the Secwepemc. (Approx. 10 km West of the Big Sky Gas Station: watch for flags.)

This is a non-funded, no budget gathering, so please bring your camping gear, and your own eating utensils, supper will be provided, donations are being accepted.

Any questions, please email: steveb_blkeagle@hotmail.com.

Peacemaking Circle Training September 25-27, 2012 – Kamloops, BC A three day intensive training conducted by: Carolyn Charleyboy – Trainer & Facilitator Where: lnterior Friendship Centre Registration Fee: $200 (Must be paid by Sept. 18 to reserve your seating).

Space is limited to 20 participants.

Hosted by: Secwepemc Community Justice Program A time-tested paradigm for healing relationships and keeping them healthy, Peacemaking Circles explores how communities can respond to crimes in ways that address the needs and interests of all those affected - victims, offenders, their families and friends, and the community. Based on Indigenous teachings combined with research in conflict resolution, the Circle process described in the training builds an intentionally safe space where we can bring our best selves to some of our most difficult conversations.

Lunch, morning & afternoon coffee, tea & snacks will be provided.

TRAINING September 25, 2012 – 9:00 am to 4:30 pm September 26, 2012 – 9:00 am to 4:30 pm September 27, 2012 – 9:00 am to 4:30 pm Cheques payable to: Whispering Pines/Clinton Indian Band Mail to: Secwepemc Community Justice Program, 395 Yellowhead Highway, Kamloops, BC V2H 1H1.

E-mail completed registration forms to Edith Fortier at edith4@ live.ca. * Registrations are transferable but non refundable.

E-mail questions to edith4@live.ca or call 250.571.1021.

FAMILY EMPOWERMENT CIRCLE

Every Tuesday, Wednesday and Thursday until September 13th @ 9:30 am – 12:00 pm This Family Empowerment Circle is to allow men and women to discuss the following topics in a safe, nonjudgemental environment and to empower their spirit.

• Life Cycle Wheel/Medicine Wheel - The importance of walking in balance • Building Self-Esteem • Forgiveness and Releasing the Past • Understanding Child Protection and Responsibility Rights • Co-dependency and Boundaries • Building Healthy Relationship Tools • Dealing with Conflict • Communication/Listening • Enhancing Parenting Skills • The impact of Abuse on Children • Anger Management • Grief and Loss

Who is eligible for the program?

The program is open to all individuals that are ready to make positive changes.

All participants will be required to complete an intake assessment process to define eligibility and suitability.

IF YOU HAVE ANY FURTHER QUESTIONS: Call Roberta or Shelley (Gift Givers Co-ordinators) at 250-554-1176

We are fortunate to have Ryan McMahon joining us in Kamloops on Saturday, September 29 at Desert Gardens Community Centre located at 540 Seymour Street. The doors will open at 6 pm (Free parking after 6 pm and easily accessible by public transit) and show will start at approximately 7 pm.

Ryan McMahon is an Ojibway/Metis comedian and writer based out of Winnipeg, MB. Ryan has headlined festivals, written for television and radio and sells out venues across North America.

McMahon’s comedy is progressive, stereotype destroying and brutally honest!

You can purchase tickets in Kamloops at SCES or in Chase at the Little Shuswap Indian Band office. You may also contact myself (Julie John) at 250-572-6215 or julie_john@hotmail.com or you may contact Justin Young at 250-318-1056.

Tickets are on sale NOW, buy your tickets early and save your spot for an evening of FUN and LAUGHTER! On September 21st, at the Splatsin Health Centre, the Elders group would like to invite everyone to enjoy a day of RECOGNITION and CELEBRATION of the Fall Solstice, a new Health Agreement and to meet the new Health Centre staff!!!

Starts with coffee and an open house tour at 10:00 am.

A feast will be provided, and a welcome by Chief Wayne Christian, followed by other speakers.

Entertainment throughout the event. All hand drummers feel free to bring your drums to join in.

We are asking for donations of traditional foods. If you can help out, please call Alana at the Health Centre at: 250-838-9538.

NEXT MONTH: We will have more Gathering Photos, The Two Rivers Ceremony, and more.

Secwepemc NEWS

PESQELQLÉLTEN 2012

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Pelltemllík -

“spawned out” M-yews re spíxems ell re sk̓écems re Secwépemc.

Then the Secwépemc hunted and dried the meat. cwík̓em to dry fish

ník̓ens re sqlélten re núxwenx the lady cuts the fish

cwt’ekst - knife

kwens re swelmín̓ks ell píxmes re ts ̓i7 ne cpíxtns re qelmúcw - The native takes his gun and hunts the deer in his hunting grounds. a n i Ma l s:

llecwpúm - to hang secpéllts̓e - to hang up deer to drain it of blood Re m-llecwpúm te ts ̓i7 ne tsrep re scwpíxem - the hunter hung a deer in the tree

sxwlécken buck stqweq̓wí7pe doe; blacktail deer suk̓wtúps white tail deer teníye moose s(e)qwyits rabbit kenkéknem(W)/sqwleqs(E) black bear skem̓cís(W)/ska7cís(E) grizzly bear sqlu7úw̓i beaver skú7pecen(W)/kú7pece(E) porcupine estsék̓ squirrel

vocabulary for hunting: píxem to hunt tsq̓élens he/she shoots it cik̓t missed tícwts’e to make a kill stém̓i ke7 stícwts’e? what did you kill? neqéyens be he wounds an animal tsméts’e the act of bringing in a kill estúllen to butcher swelmín̓k gun cwt’ekst hunting knife tskwínek bow stskwil ammunition q̓w7um to trap léw̓sem to snare st’ekcén tracks k̓wén̓cnem to track down animals ts’i7 deer; meat sk̓ec dried meat k̓úlem te sk̓ec/k̓écem to make dried meat qets’wéw̓ye s7ést’cwem k̓wsicw s(e)k̓lep xgwélemc

chipmunk duck goose coyote fox

*depending on dialect there is a variation in the use of the unstressed e so is written (e) as in sqwyits or seqwyits

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Secwepemc NEWS

AUGUST 2012

Assembly of First Nations Convening National Meeting on the Future of First Nations Education OTTAWA, Aug. 21, 2012 /CNW - First Nations leaders from across Canada will be gathering in Ottawa/Gatineau from October 2-4, 2012 to participate in the Chiefs Assembly on Education. This three day event will be an opportunity for a full discussion on supporting First Nations education and identifying strategies to move forward in critical areas such as treaty rights, jurisdiction, funding and language.

“First Nations leaders established education as a key priority, with our ultimate goal being First Nations control of First Nations education,” said National Chief Atleo. “Our direction forward must address the Treaty right to education, First Nation jurisdiction over education, fairness and equity in funding and resources to support language and cultural instruction.

First Nations are the youngest and fastest growing segment of the population. Their future is Canada’s future.”

This gathering was mandated by Chiefs during the recent AFN Annual General Assembly. It is being organized with no government support and will be completely self-sufficient.

The National Chief noted the federal government’s recent funding announcements for new schools in Pikangikum First Nation and Fort Severn First Nation in Ontario as well as funding to expand the high school gymnasium in Eskasoni Mi’kmaw Nation in Nova Scotia.

“I commend the perseverance and the leadership of these communities who have been working for many years to attain

new schools and better infrastructure for their youth,” said AFN National Chief Atleo. “Our youth deserve fairness and opportunity and that includes safe and secure schools. These projects will also help local economies by creating employment and training opportunities for First Nations people. Investing in First Nations youth is a win for everyone and we must do more.”

In Budget 2012, Canada committed to explore new funding mechanisms for First Nations elementary and secondary education and promised $275M over three years to support First Nation education.

First Nations have documented the underfunding of First Nations education for many years now, and are calling for fairness and equity to support success and unlock the full potential of First Nations people.

An AFN survey of more than 450 First Nation communities conducted in 2011 found that: 47% (or 219) First Nation communities indicated the need for a new school.

Of those 219 communities, 70% have been waiting more than 5 years for a new school and 13% have been waiting for more than 20 years.

“First Nation schools and infrastructures require predictable, adequate and stable funding, supported by strong First Nations systems, delivering a curriculum that respects our rights, our languages and identities and strengthens the fabric of our families and communities,” said National Chief Atleo. More information on the Chiefs Assembly on Education will be provided in the coming weeks.

The Assembly of First Nations is the national organization representing First Nations citizens in Canada. Follow us on Twitter @AFN_Updates, @AFN_Comms For further information: Alain Garon AFN Bilingual Communications Officer 613-241-6789, ext 382; 613292-0857 or agaron@afn.ca

Left to Right: Connie Jules, Elaine Manuel, Verna Jules, Dolly Thomas, Vic Fraser

BANDS ANNOUNCE DAY SCHOOL CLASS ACTION AGAINST THE FEDERAL GOVERNMENT Vancouver/ Kamloops/ Sechelt, BC, Canada, August 15, 2012 - Today, Chief Shane Gottfriedson, leader of the Tk’emlúps te Secwepemc Indian Band, and Chief Garry Feschuk, leader of the Sechelt Indian Band, together announced the filing of a class action lawsuit against the Federal Government in the Federal Court of Canada for damages arising from the forced attendance of their Band members as day scholars at Indian Residential Schools on their reserves.

The claim alleges that the Federal Government’s residential schools policy sought to destroy the cultural and linguistic heritage of Aboriginal people and, when it was implemented, breached the Aboriginal rights of Aboriginal children who were forced to attend the schools. The claim states “Canada’s Residential Schools Policy was designed to eradicate Aboriginal culture and identity and assimilate the Aboriginal Peoples of Canada into Euro-Canadian society.

Through this policy, Canada ripped away the foundations of identity for generations of Aboriginal People and caused incalculable harm to both individuals and communities.”

From the 1920s until the 1970s, residential schools were located in the heart of the Tk’emlúps and Sechelt Band communities.

Aboriginal children from host communities were compelled to attend residential schools during the day, where they were forced to learn English, and taught that their cultural heritage was that of “savages” or “heathens”. The government’s program was one of forced assimilation, and applied equally to students who lived at the schools and those who attended on a day basis.

While the government of Canada has provided compensation for Aboriginal children who were living at residential schools, the day students have been excluded.

Chief Gottfriedson says, “This class action is about achieving fairness for those individuals who have suffered the effects of the residential schools, but who have been ignored by the government on compensation.”

As Chief Feschuk explains, “The government has acknowledged what it set out to do remove the culture of our people, and the harm it caused by forcing our people to turn away from their traditions. The residential schools were an attempt to destroy our traditions and cultures for day students as well as residential students.

As our people and our communities work to rebuild from the effects of the residential schools, the government must step forward and take responsibility, not just for those who lived at the schools, but also for those who attended as day students.”

The Band leaders describe this class action as a necessary step to compel the government to accept its responsibility for what it has done to their people and communities, and to set the stage for all members of these communities to begin healing. Tk’emlúps te Secwépemc Indian Band: Chief Shane Gottfriedson. Sechelt Indian Band - Contact Person: Chief Garry Feschuk.

Contact Person: Jo-Anne Gottfriedson 250318-5628 (Cell) 250-828-9788 (Work)

Secwepemc NEWS

PESQELQLÉLTEN 2012

FIRST CONTACT with first nations PEOPLE In 1778, First Nations people found two ships lost in the fog along the west coast of Vancouver Island. A greeting party was sent out and the ships (Captain Cook’s Discovery and the Resolution) were guided into the shelter of Yuquot (Friendly Cove, Nootka Sound). The Europeans spent a month with the First Nations people there, refitting their ships and trading. When the Europeans left they took with them trade items including sea otter pelts which were sold for significant sums of money in China.

The price these furs fetched made the prospect of trade with the Aboriginal people of the Pacific Coast an appealing and lucrative prospect to many Europeans.

These early traders were not interested in the land or lives of the First Nations, simply in ensuring that they received the furs they wanted. In return, the coastal people were able to gain certain items they required such as iron tools or cloth and blankets.

The extent to which early European contact changed the lives of the First Nations Northwest Coast people is subject to debate.

Some people believe that although the fur trade caused significant changes in coastal life, the First Nations adapted to meet the challenges of their new environment.

Others argue that the initial contact was devastating because of the introduction of diseases such as smallpox which may have destroyed as much as ninety percent of the population of the Northwest Coast groups.

This mass depopulation would obviously have an irrevocable effect on the society and culture of the Northwest Coast. The lack of

statistical information regarding population before the end of the nineteenth century makes it difficult to assess the extent to which the population was depleted. What we are able to trace is the dramatic changes that occurred once settlers began to arrive in significant numbers.

For the people of the Interior direct contact with Europeans began with explorers who crossed the Rocky Mountains from the east.

Alexander MacKenzie crossed through the land of the Carrier Nation to reach the coast in 1793, and Simon Fraser travelled the length of the Fraser River in 1808. Both of these men worked for fur trading companies that established trading posts in the Interior in the early part of the nineteenth century.

Hudson’s Bay Company fur trading post Kamloops, 1865, G-00786 (archives) The earliest posts were built in the north by the Northwest Company: Fort McLeod in 1805, Fort St. James in 1806, and Fort George (now Prince George) in 1807. Another early trading post was established at the junction of the North and South Thompson Rivers (now the city of Kamloops) in 1812. Within a decade of the above photograph being taken, a small town serving the settlers in the region grew up near this fort. In the beginning companies such as the Northwest Company were involved in the trade, but by 1821 the Hudson’s Bay Company was the only company trading west of the Rocky Mountains.

Even before the forts were built in the Interior, First Nations from the Interior participated in the fur trade by trading furs

Thank You The Chu Chua Warriors Fastball Team would like to extend a huge thank you to the following companies for supporting our team through sponsorship to attend the 2012 Canadian Native Fastball Championships August 3 - 5, 2012 held in Cranbrook BC: Regan Schlecker, M.A. - Manager, Aboriginal Relations Kinder Morgan Canada Jason Dorey | AScT, R.P. Bio., Operations Manager - Kamloops Triton Environmental Consultants Ltd. Mike Mueller - Wells Grey Guest Ranch.

Norris McLean, Area Supervisor - TransAlta Corporation Simpcw First Nation The sponsorships were greatly appreciated and allowed us to attend the Canadian Native Fastball Championships, and would not have been possible without the generous support due to the location and distance we travelled. It was great weekend for ball, hot weather and the players made it there and back safely with lots of good memories, and look forward to the next opportunity. I would also like to thank the players who made the long trip. - Jeff Eustache, Chu Chua Warriors.

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MANSHADI PHARMACY

to First Nations on the Coast who then traded them to Europeans who arrived by Prescriptions,Compounding sea. When European traders arrived in the Medical Supplies Interior they found that their trade goods 477 St. Paul St. Kamloops such as metal tools were already being (250) 372-2223 used by the native people. This practice Trusted Advice & Wholesome Care of Interior peoples trading both at Interior trading posts, and with First Nations people on the Coast, helped them obtain better prices for their furs.

The fur trade was not exclusively controlled and exploited by the European Missagh Manshadi Laura Burgess fur traders. To a certain extent, Native B. Sc. Pharm B. Sc. Pharm Certified Injection Administrator Certified Injection Administrator people exercised control over the trade, Compounding Specialist Certified Diabetic Educator bargaining and bartering with great skill FREE DELIVERY to obtain new goods and materials. The fur We can transfer your prescription and trade could not have existed and thrived start serving you today. without the active participation of First FREE A1C Diabetes test ($35.00 Value) Nations people.

FLU SHOTS ARE NOW AVAILABLE The fur trade supplied new materials for tools and clothing, and introduced Flu Shots are now available. Contact the Pharmacy @ (250) 372-2223 other changes to family and cultural life.

In many cases, Native women married European fur traders cementing alliances and closer relations with the traders, creating advantages in trade. Though First Nations people had some horses in the southern Interior before direct contact with Europeans, the numbers of horses increased greatly during the fur trade period.

The fur trade period ended with the beginning of the gold rush and settlement

by Europeans in the late 1850s, which greatly altered the “Aboriginal Pathways to relations between Health Careers” First Nations and Europeans.

From September 2012 to August 2013 Thompson Rivers University offers a 3 semester program that provides students with courses and skills to enter and succeed in a health career degree or diploma program. This 3 semester program offers small classes, tutor support and financial allowance for books and supplies.

To enter the program: • Students require Math 0400 (Grade 10) and English 0500 (Grade 11) with a B grade at least within the past 2 years, or they require an equivalent Accuplacer assessment.

• All students require a recent TRU Accuplacer assessment at a Math 0500 and English 0600 (Grade 12) level To apply: Call the program coordinator Vicki Holmes 1-250-371-5537 or e-mail vholmes@tru.ca

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Secwepemc NEWS

Taxes the key to Healthy Aboriginal Communities Long-time First Nations advocate and former Kamloops band chief Manny Jules has advice for aboriginal communities: Tax. Mr. Jules, the chief commissioner and one of the creators of the First Nations Tax Commission, said dozens of reserves across the country are hosting third-party businesses, or have assets that they just aren’t taxing. That means bands are depriving themselves of revenue that would be independent of the federal government; money that could help create more responsible local government and fuel economic development.

“I visited a community yesterday. They had their first administrative office built with real property tax, a community centre built with First Nations taxes,” he said.

“There were improved roads, improved relationships with neighbouring communities, better health care, better education facilities, better governments, a better community.”

Mr. Jules has made this a cause; he spoke to a group of native council members in Edmonton Friday to discuss these ideas, as well as on leadership and economic development.

Taxation is a cornerstone of an autonomous, responsible government, he said — and a baby-step away from a paternalistic Indian Act. The problems of First Nations reserves run far deeper than the lack of independent taxation authority, of course, but Mr. Jules believes encouraging bands to implement property taxes could be part of the solution.

“You can’t separate taxation from fundamental government powers. You really can’t begin to advance without dealing with that question, otherwise, you’re always depending on someone else to do something for you,” he said.

He’s seen some communities transformed after adopting property taxation — which is not levied against band members, but rather on non-native business operating on native lands.

“It leads to a better system, a more accountable system and one that third parties are more comfortable with,” he said. “It creates a cycle where you’re able to reinvest in infrastructure.”

Increasingly, Mr. Jules said, businesses that wish to operate on reserve land are amenable to this type of taxation, as it ensures proper services like roads, pipelines and emergency services.

“Just being able to see with your own eyes over a period of time, the changes in a community. For me personally, it’s so rewarding,” he said. The First Nations Tax Commission — it’s led by natives, but funded

by Ottawa — was given royal assent in

2007. So far, 140 of more than 600 communities nationally have adopted property taxation authorities.

But Mr. Jules’ work with taxation is, in fact, a life-long cri de coeur. It began when he watched his father, the chief of the Tk’emlups Indian Band in Kamloops, B.C., struggle with tax issues in the 1960s.

Businesses operating on the reserve wanted to get the roads plowed in the winter, a request that proved to be an impossibly byzantine task that required navigating the federal, provincial and local municipal governments. In the mid 1970s, when Mr. Jules was first elected to council, he found out that residents of an industrial park on reserve land were shirking their municipal property taxes: Because the reserve had no power to tax businesses, and the non-native municipality in which it sits had no power to kick the businesses out, huge arrears were owed to the city while the native band was using its own funds to manage municipal duties.

It was this situation that drove Mr. Jules to push through the 1988 Kamloops Amendment to the Indian Act clarifying First Nations’ rights to collect property taxes on reserve lands.

Yet although the law now allows for this kind of taxation, Mr. Jules said many bands have been slow to adopt the power.

“It’s a huge, huge issue. For one thing, it’s very difficult to get First Nations communities to even consider taxation. I guess it’s a philosophical issue. They don’t think that it’s something that we had as indigenous cultures. They say there’s no history,” he said. “They’re very suspicious of it if they think it’s being imposed on them, or is an imposition from someone else.”

Of course, property taxes are no panacea.

Reserves in very remote areas, or bands with few outside investors on their land have little to gain by taxation.

In some areas, the results have been marginal. The Enoch Cree Nation in Alberta, the first reserve in the province to adopt property taxation, has been little changed, said Don Morin, Enoch’s manager of economic development.

“I would say so far it’s been negligible.

Soon it will be, hopefully, impactful. We’re just finalizing some commercial development and obviously it’s needed for sustainable development,” he said.

But Mr. Jules has high hopes. In conjunction with the First Nations Tax Commission, the Tulo Centre of Indigenous Economics in Kamloops this year graduated its first class of 11 students. They received certifications in First Nations taxation and applied economics, the first program of its kind in the world.

AUGUST 2012 In Loving Memory of Irene Mary Ann Billy Born: Apr. 6, 1928 - Passed: July 21, 2012

In Honour of David August “RaveN” Seymour May 1, 1948 - July 20, 2012

After a long battle with cancer, our loving mother passed away at home surrounded by her loving children and grandchildren.

Predeceased by: Parents: Nels and Catherine Kenoras; Siblings: Angus, Daniel, Rose & Sylvia; Children: Jackie & Francis Grandchild: Catherine Vanessa Survived by: Siblings: Sanford, Evelyn, Sadie, Doreen, Art; Children: Gary, Charles, Diane, Ken, Nora, Janice, Francis, Margaret; 25 Grandchildren and 22 Great grandchildren; Numerous Nephews and Nieces Irene was world known for her battle for Aboriginal Title and rights, she spoke in front of the Geneva World Conference.

She also went to Japan, New Zealand, and the Manitoulan Island to speak on our Rights and Languages. Her greatest moment was when she was arrested at Sunpeaks and winning her case.

A special moment for her was when she went to Sicily to visit her Uncle Charles Leon and August Soulles gravesites from World War II. Irene lived a full life, caring for her children, picking berries, preserving salmon and wild meat. She was a survivor of the Kamloops Indian Industrial and Residential School system. She held onto her language, culture, values and beliefs and passed her knowledge on to anyone who would listen and take the time to learn.

Irene’s Bannock is world renown. She had a stand at the Kamloopa Pow wow for years, set up stands at numerous grand events, and continued to hold her spot at the Kamloops Farmers Market each Saturday.

She will be greatly missed by her loving family and all that have been touched by her presence and words of encouragement.

David Seymour, the great artist that is well known in Secwepemc Territory and around the world, knew the power of colour ever since the age of 4. Crayon in hand, David thought, “I can rule the world with this crayon.”

“Ever since I can remember, art has come naturally to me – as natural as breathing or keeping a steady heartbeat. I was always brandishing pencil or crayon ready for an inspiration to put down on cardboard boxes, trees or any scrap of paper available. You might say these implements were my defense against the whole universe.”

David said his work was spiritually uplifting and rejuvenating. “I was fulfilled and content to put down on paper anything that suited my fancy.”

Something David enjoyed in life was compiling a colouring book for children, sketching images that came from his childhood memory. He hoped that his work conveys the cultural and traditional aspects of Secwepemc life to future generations, and preserved those historical moments.

“My works, all depicting Native Traditional and cultural themes. I am very proud of my Native Heritage and wish to capture it in all its glory, colour and history. Art is my life… I wish to leave my mark on earth here, to let future generations of my Native people know I existed.”

“My inspiration comes from all over. My belief is that everything has life, even a pebble lying on the beach.”

David’s family has been a tremendous influence on him, from his grandparents to his children and grandchildren, “Without them, I don’t think there would be any reason to be alive.”

Condolences to the Seymour family and to the entire community, David’s artwork will continue to inspire people, and will carry on his memory and the history of Secwepemc people.

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Secwepemc NEWS

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“Our Fishing Rock” Written by Sunny LeBourdais August 28, 2012

Near Clinton, Secwepemcúlecw – The sun shines through the trees as a caravan of pick-up trucks and trailers loaded with quads and fishing gear slowly lumber down into camp. They grind to a halt and within minutes Pear Lake (about 15 km from Clinton) is bustling with activity as quads are unloaded and we start loading a combination of dip nets, sacks, coolers, ice, food and water - lots and lots of water. Experience has taught us that if you want to catch and pack salmon in 47˚C heat you need to keep hydrated and motivated.

Our fishing rock is not for the faint of heart.

Every year we weave our way down a path riddled with wash outs, drop offs and switch backs that have made many wonder why we keep making this trek? The answer is simple; this is where our ancestors fished and so this is where we fish. This yearly trek does for us the same as it did for our ancestors. It fills our hearts and souls with pride and peace; fills our bodies with sock-

the men and women that came before us, packing out their bounties on foot and by horse. Did they too stop by the creek? Relishing the last leg of the journey; fulfilled with the knowledge that salmon would nourish their bodies for another year.

Descending back down to Pear Lake eyes, arms and legs show the weary signs of exhaustion, but the laughter and smiles show the true spirit of this family. Trucks are loaded with Secwepemc gold and the procession makes its way over 200 km back to Whispering Pines north of Kamloops. A night of well-earned sleep is met by a new day filled with the final step in filling the freezers. Sockeye glisten as they work their way down an assembly line filled with

water buckets, knives, and wrapping paper. Faces are lit with the re-telling of stories both new and old as we work together side by side until our bounty finally stored away for the year to come.

So another fishing season is finished, the cycle complete. We fish sockeye with our families around us and our children by our sides the same as our ancestors have done for centuries. We remain connected to our ancestors and our families because of it, it makes us who we are. We Are Secwepemc!

For further information please contact: Sunny LeBourdais, Whispering Pines/Clinton Indian Band member svlebourdais@gmail.com 250-320-3576

Photo Captions - Top Left: Barry LeBourdais Top Right: (L-R) Councilor Ed LeBourdais, Wyatt LeBourdais and Honourary Chief Richard LeBourdais Middle Left: Ed LeBourdais Middle Right: Gary LeBourdais Bottom Left: (L-R) Wyatt, Richard & Ed LeBourdais Bottom Right: Leslie LeBourdais

eye; reconnects families; and reignites our ever present connection to our ancestors, lands, waters and all that they provide.

Fishing this year was as expected. Fishing was slow and steady during the day as many sockeye avoided both sunlight and our nets while the sun was high, but as the sun set on the Fraser River the work really began. Sockeye swam into our dip nets, sacks were loaded, and loads were hiked to the landing where coolers on quads were stocked. On the ride out quads grumble as they work their way from switchback to switchback, each corner bringing us closer to the top of the Fraser canyon. Stopping at the Packrat Hotel (an old decrepit cabin home only to its namesake) gives the machines time to rest and cool in the shade of the trees surrounding the nearby creek. This pause always warrants complete respect for

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Secwepemc NEWS

AUGUST 2012

Remembering the Canyon People: A Rafting Tale on the Fraser River

By Jacinda Mack – August 23, 2012

It was a perfect August evening- the sun was setting low in the sky and we could see people dip net fishing on the rocks of the Fraser River, just below the Sheep Creek Bridge, about 15 minutes west of Williams Lake, BC. My mom, son and I were about to embark on a rafting adventure that would also mark the lives and lost villages of the Canyon people of the Secwepemc Nation, who died during the smallpox epidemic of 1862.

We grabbed our tent, sleeping bags and over-stuffed back packs and headed down the rocky path to the beach below. We found a mix of Secwepemc elders, youth and other adventure seekers, who had already set up camp and were anxiously discussing the next 5 days of our trip. We built a fire on the beach and everybody gathered around to get to know each other and told crazy stories to break the ice. As dusk eased into night, three motorized river rafts arrived, armed with life vests, water, food and world-class river guides. We slept under the stars as the sound of the Fraser River quietly flowed by.

The next morning, we awoke to the heat and intensity of a life changing journey; coffee brewed, people packed, life vests were distributed. Shane was our guide, and during his safety talk, mom and I couldn’t help but notice that he looked a lot like Brad Pitt. She told him so, and he just laughed, and said, “Maybe an older, scruffier version.” Our group of about 45 people divided up onto three rafts, and we pushed off for Day 1 of our adventure.

The river was cool, calm and collected, unlike me. I had always been taught to respect the river, fear the river, be careful at the river; now here I found myself precariously perched atop 4 thick-skinned balloons loaded with

equipment and people, floating down the river! My dad and two great uncles had drowned in the Fraser River, so it was not without hesitation that I watched the water spin and boil underneath us.

Despite my best efforts to be scared of the water, the scenery was distractingly beautiful. We were hardly ten minutes down river when eagles began the journey with us. At every turn in the river, we were greeted by eagles in various stages of development; grandmothers and grandfathers with white feathers to mark their maturity, young brown eagles with spots- not unlike our own crew. We passed world class beaches, towering canyon walls, fingers of carved out sand with boulders sitting impossibly on top. Rocks smoothed over and glossed black from centuries of water and sand watched us as we passed by. It was like meeting a part of my spirit that I never knew until that moment.

We quickly arrived at our first destination: North Canyon. We notso-expertly disembarked the rafts, under the patient and watchful eyes of our guides, and set up lunch on a picturesque beach. After touring the area and gazing upon ancient rock carvings, or petroglyphs, that told stories I could only guess at. As we placed the first memorial plaque to remember our relatives who perished during the smallpox, I couldn’t help but think of the countless children who died and the sickly quiet of once vibrant villages. We gathered in a circle and Esket elders Les Peters and Irvine Johnson led a pipe ceremony to help heal and cleanse the area from the devastation it endured. I felt better too.

We carried on our journey downriver until we reached South Canyon, where we stopped for about half an hour to stretch our legs and look at more petroglyphs. This was the spot where my dad’s shoe had been found after he fell in the river while dip net fishing at Xats’ull, seven years earlier. It was the only thing we ever found of him. I told the story and sang the memorial song I and relatives composed for him. I washed my face in the river and found a perfectly white eagle feather before we departed. It felt good to let go of that last piece of grief.

Shane, our guide, got us on the water again, and captured the feeling of the day with some epic Tibetan Monk music. We floated in calm awe of the river, the land, and the lives that marked our journey. As we hungrily approached our camp for the night, we were informed that it was the same spot where the movie, “The 13th Warrior” was filmed. Antonio Banderas had walked that same beach!

Despite the brooding thunder and lightning, and my pestering pleas

Secwepemc NEWS

PESQELQLÉLTEN 2012 for her to join us in the tent, mom decided to sleep outside again. She was awoken by a cosmic wet willy- a giant rain drop fell perfectly into her ear as she slept! She promptly joined us in the tent and we all enjoyed a deep sleep from a day well spent.

Day two found us packed up with left over dry bags. Apparently, one day of rafting had turned us into expert packers, and we helped load the rafts in record time. We were off to spectacular Churn Creek, where a camera man from CFJC-TV News in Kamloops waited for us. He interviewed Xats’ull Chief Bev Sellars (also known to me as ‘mom’), and elders Ron Ignace from Skeetchestn and Irvine Johnson of Esket, both fluent in our language and culture.

After several hours on the river under the blistering hot sun, several of us, including my 15 year old son and I, and the two kids on the next raft, jumped into the cool Fraser River, swimming around as if it was the most natural thing in the world to do. We were quickly reconnecting to the beauty, fun, and peacefulness of the river, the land and each other.

Day four found me sitting by the breakfast campfire, enjoying a cup of coffee, when a little bird approached me and jumped up onto my knee. She sat there for about a minute, looking at me, looking at her. Irvine remarked that I must be a peaceful soul. I could feel it. I was. The day prior we had placed our second memorial. It was both humbling and empowering. We loaded up our gear once again and set off down the river with Bob Marley serenading us.

The river started to narrow, and we could see white water ahead. Mom secured her position front and centre on the raft, with my son Orden to her right, and me on her left. I already checked the straps on her lifejacket to ensure they were extra tight, and repeated my brother’s instructions to her: “Mom, when you see rapids, make sure you hold on tight with both hands!” Waves reared and crashed on us, to the collective screams and laughter of our crew, “The Wild Bunch.” Our chief led the way, staring down the river, with a smile of pure joy and exhilaration plastered across her face. It was magic.

We cruised through the canyon, and the water flattened once again. Soon we found ourselves approaching the Big Bar Ferry, where our host, Chico, made sure we didn’t leave empty handed. He donated a spring salmon and five sockeye to our group and sent us on our way- victorious and blessed by generosity we found on the river. Not far downstream, two of the three rafts came together and cuddled as we drifted. We shared smiles and acknowledged an unspoken bond that had formed between us all. In that moment, I had an epiphany: we were close enough for me to jump ship and steal a water gun on the other raft!

Up and over my crew mates I scrambled, jumping from the front of our raft to the back of theirs, the kids onboard unloaded their guns on me, blasting me in the face with river water. Gabrielle, the feisty 8 year old, looked terrified and dropped her gun. Her older brother Sebastian was relentless, reloading and giving it to me again. Their dad, Mark, got in on the action and attempted to throw me overboard. I was too quick, tossing the water gun to one of the Wild Bunch. The rafts were too far apart to jump back. “We have the chief’s daughter!” they yelled, thinking me to be their captive. “Not for long!” I shouted back, and jumped into the river, swimming back to cheering elders and crew mates.

On our final evening in camp, we pulled into a world-class wilderness campsite, complete with a glacier fed creek, sandy beach and even an outhouse! We set up camp one last time, forming the pack lines, and telling the elders to rest while we sorted it all out.

Our guides worked quickly to create a salmon feast that would rival a 5-star resort. I sat in on a short story telling session, all in our native language, and picked out words here and there, doing my best to piece together the characters and unfolding drama. The campfire was quiet that night; a handful of us watched the flames and shared stories from our lives, tall tales on the land, and quiet reflection on the days past.

Morning came quickly and we still had a lot of river to cover, so we did our best to be packed up and waiting on the beach for our final day of adventure. Today was the big water. Today we would reach our destination of Lillooet. Again, I checked mom’s straps, as well as all other passengers on our raft. We sprayed down with sun block, adjusted our hats and took our positions like veterans. In a way, we were. The river runs through our veins. It is part of the land that gives life to us.

As we drifted, eagles kept us company as the “Power Line” approached. Fish camps dotted the river banks, with colorful tarps covering home-made fish cutting shacks. Our Secwepemc relatives waved as we passed, shouting greetings in our language and giving thumbs up. A fisheries helicopter hovered overhead, watching us as we braved the white water. Boom! Water crashed and twisted around us. Up, up, up- the raft lifted out of the river, standing upright, then dropped into the bottom of the wave ahead of us. I could barely see, looking to my right to see that my mom and son were still onboard. Mom gave out a “woo hoo” and my son laughed, “That wave just punched me in the face!” I looked back to see if the elders were still on board. Smiling and soaked, they braced for the next wave. Among them were grannies and grandpas in their 70’s. Cool.

Several miles down the river, we were told to gather our day packs and water, and to get

ready to disembark. This part of the river was too dangerous for us to travel, and we would have to walk along the steep and rocky path to the fishing grounds of the Bridge River community. We rounded the corner to find an entire village of fish shacks, bustling with life. Men fished the back eddy’s with dip nets and women and kids cut salmon to wind dry on the racks above them. A couple of horses with riders made their way up ancient trails on the hillside and our guides watched the water with eagle eyes. We unloaded and made the treacherous walk up steep rock faces to a narrow path dotted with poison oak. Elders took their time and trekked for well over an hour, taking breaks for water and to catch their breath, as well as to take pictures in the beautiful St’at’imc Territory.

After everybody had arrived at the rocks where we were to reload, our guides navigated the class 5 rapids, burdened with all of our packs, tents, food, water, chairs, and everything else we had brought, all strapped down with tarps and rope. The tension and excitement was palpable; we watched breathlessly alongside our Bridge River hosts as the rafts heaved and flexed under their burden and the force and fury of the river. Expertly, they pulled the rafts up to the rock-outcrop we were standing on, and ordered us on to the rafts as quickly and safely as we could.

Everybody piled on, dividing up between two rafts, not three. The last raft was for safety, as we still had one set of rapids to get through. Due to the chaos of loading so quickly, two of our elders, Cecilia DeRose and Bridgit Dan (from Esket), found themselves in an unfamiliar position, as they had been sitting at the back of the raft for the past 5 days. Cecilia turned to Bridgit, eyes wide and said, “Bridgit, we’re at the front of the boat!” They

9

rocked those rapids.

I have always said that being on the land is medicine. It works on you, heals you revives you. Vicky Holmes, a spunky nurse who teaches at Thompson Rivers University in Kamloops, said that for her the trip was “life giving”. Chief Bev Sellars said, “On a scale of 1 to 10, this trip was a 12!” My son remarked that Irvine was the best story teller he ever heard.

In our native language, Secwepemctsin, we greet each other in the morning with the phrase, “Tsucwinucw” which directly translated means, “We survived the night.”

We survived more than that! We survived the sand storm, the white water and crushing waves, the heat, the pranks and the water wars. We survived the cactus and sand in every nook and cranny. We survived. Not like the villages that were wiped out along the Fraser River long before any of us were born. We survived because we descend from the strongest of the strong - those who survived the smallpox and other diseases.

Our nation lives on, and we marked the lives of those people, those families and villages, who did not. We remember them as our people, of this land, Secwepemculecw.

Fraser River Raft Expeditions: http://www.fraserraft.com, Winnipeg Free Press article: http://www. winnipegfreepress.com/canada/bc-first-nationsmourn-small-pox-epidemic-that-devastated-colonya-century-ago-165103586.html

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Secwepemc NEWS

AUGUST 2012

Annual Secwépemc Gathering in Simpcw continued............

KIB and Jenna John from Adams Lake and 2nd going to Eddie.

The slowpitch tournament started on Saturday morning and went all weekend in the scorching sun, but that didn’t keep the players from going out there to hit the ball, run the bases and show their community spirit. The champions were the Celesta Team (Simpcw), 2nd – Bonaparte/ Kamloops Team and 3rd – Skunk Hallow Ramblers.

On Saturday there was a “Kukpi7s Meeting” where it was decided that all 17 bands would host the 2013 Annual Shuswap Gathering at GREEN LAKE. After a long, hot weekend of fun, games and great visits, everything wrapped up on Sunday. It was an emotional moment for Councillor Shelly Loring and Coordinator Alison Eustache when they took a few minutes to share their gratitude and appreciation, sharing the congratulations to all the champions and kukwstsemc to the people for your participation.

Xyum kukwstsemc to the cooks who did an amazing job providing delicious food throughout the weekend in the heat! Despite the hot weather, there were still a lot of smiles to be seen by all, laughter to be heard for miles and warm hearts to shared by all.

The Coordinator, Alison Eustache says, “I cannot say thank you enough to ALL of the wonderful help for this event. That weekend the committee and volunteers made the “Celebration of Family” a true success! There has been nothing but positive feedback, not only from our community but others as well. The Secwepemc Gathering Committee of Simpcw First Nation would like to thank everyone who attended, for the support of the 28th Annual Secwepemc ne Splulkw’. Me7 Wíktsen”

Elders and Relatives visiting at the Shuswap Gathering.

Back: George Pete, Shirley Pete, Helen Eustache, Ida Matthew

On Behalf of the Simpcw First Nation we would like to thank the following sponsors: Commerce Recources Corp. / Urban Systems Triton Environmental Consultants Gilbert Smith Forest Products Ltd. Tolko Industries Ltd. / Kinder Morgan Trans Alta/Simpcw Social Development Simpcw Health Department Simpcw Maintenance Department Simpcw Resource Group / Shelley & Gery Lampreau Myrt Fortier/helena Slater / Skeetchestn Indian Band Simpcw Natural Resource Department Secwepemc Fisheries commission Kenna & Bruce Williams / Anfinn Swallace (roasts) Eddie & Louisa Celesta (roasts) Unity Riders / District of Barriere Roberta Haller (Berries) / Doug Brown (roasts) SNTC / Kamloops Indian Band / Soda Creek Indian Band / Esk’etemc / Skeetchestn Indian Band / Canim Lake Band / Splatsin / Neskonlith Indian Band / Canoe/Dog Creek

CFDC of Central Interior First Nations “I cannot say thank you enough to ALL of the wonderful help for this event.

That weekend the committee and volunteers made the “Celebration of Family” a true success!

Jackie Bandura Jordan George Dale Tomma

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Secwepemc NEWS

PESQELQLÉLTEN 2012

11

“Opportunity of a Lifetime”

by Carl Archie

For the past three months, I’ve had the opportunity of a lifetime to travel across the country and work on a project to contribute to Canada’s first textbook on Aboriginal Business. It was the first time I ever left Secwepemculecw for more than a week.

I was hired by the Purdy Crawford Chair in Aboriginal Business Studies at Cape Breton University. The opportunity arose because the Chair is doing research on Aboriginal Business. As part of their research, they hosted 3 Roundtable Discussions across the country. Back in April, I took the opportunity to attend their Western Roundtable in Edmonton. At this table, they were interested in hearing from current Aboriginal students in Business studies and their experiences. As business students, we discussed the need for more aboriginal specific content in the curriculum and the lack of resources available for anyone interested in the subject. Dr. Keith Brown, who currently holds the Purdy Crawford Chair, was impressed enough with my feedback to offer me a job on the spot. Initially, I was to research land codes and land management in Aboriginal communities with Membertou First Nation. However, after taking student feedback into consideration, the Chair decided to begin work towards writing the first textbook on Aboriginal Business. I was honoured to be asked to begin the first work on this project.

So, at the end of May, I caught several planes and flew for 12 hours before arriving in Sydney, Nova Scotia at midnight. I was fortunate enough to have great coworkers and a great employer. The University provided us with a fully furnished apartment at no cost and paid for the airfare. My coworkers were kind enough to take us on a two day trip around the island of Cape Breton for which the University also picked up the tab.

I reviewed both an Aboriginal History textbook and an Intro to Business text to identify gaps which would support learning about Aboriginal Business in Canada.

I conducted the review for the first seven weeks. During this time, I also did a bit of additional secondary research. The research supported my conclusions and recommendations for the report I wrote. This work was completely successfully and 3 weeks ahead of schedule. I recommended that the first textbook should include: a section describing the history of Aboriginal Business; a section describing the current regulations that arise from a distinct history; and case studies throughout highlighting best practices by Aboriginal communities to

CRAIG NIXON Lawyer

Working with First Nations Since 1982

Above: Left to Right: Allan MacKenzie, Shawna Boyer, Vin Migwans, Carl Archie at Ingonish.

880 - 175 2nd Avenue, Kamloops, BC V2C 5W1

Phone: 250- 374-1555 Fax: 250-374-9992 E-mail: cnlc@cnixonlaw.ca

Left: Carl sailing on Bras d’Or Lake.

Submitted by: Julianne Peters

Things you should know about University: (Hints to keep you on track.)

overcome challenges. For the remaining three weeks, I created short youtube videos briefly explaining some aspects of Aboriginal Business in Canada such as taxation – you can find these videos by searching “Purdy Crawford Chair” at youtube.com.

Outside of work, I had the chance to spend time in both the city of Sydney and Membertou. Membertou First Nation has had tremendous success in Economic and Business Development. It was incredibly inspirational and motivating to be there in person. There are both private and public businesses, one of which is a Hampton Inn owned by the community. I also heard from so many non-Aboriginal locals that Membertou “is better than Sydney” and “the new centre of Sydney” because of the low unemployment, excellent infrastructure and great opportunities. In addition, most people were fluent in Mi’kmaq and many learned English as a second language. It was eye-opening.

If everything goes according to plan, I may have the opportunity to travel back to Cape Breton University in October two things. The first is a National Roundtable hosted by the Purdy Crawford Chair with a dozen of Canada’s top students in Aboriginal Business. The second would be to participate in CANDO’s National Youth Panel and to accept a scholarship. These are only a few of the many amazing opportunities afforded to Aboriginal youth in Post-Secondary education – particularly in the rapidly growing field of Business. The potential for success in our communities is tremendous and I encourage anyone considering studying Business to do so. Networking, hard work, and community support made this experience possible. Kukstsetsemc.

Carl is a Fourth year Business Administration student majoring in Economics at TRU. He can be reached at carlarchie_08@hotmail.com.

1) Attendance: Not all professors do it, but they will notice when you are present and participating. (Yes you still get marked on participation, but no gold stars.)

2) Classroom etiquette: i) Be on time – Professors will always notice someone walking in late. (Some universities have a ‘locked door’ policy, where they lock the door once class begins. ‘Running on Indian time’ is not usually an acceptable answer.) ii) Running late – If you know you will be late, call or e-mail your professor as soon as possible! (This information can usually be found on the class outline, don’t lose this!) iii) Talking in class – Don’t do it! At least not while there is a lecture going on. Leave friendly banter for breaks and before/after class.

(Whispering is talking - especially when people can hear you.) iv) Be polite – even if you’re having a ‘bad day’, don’t be rude.

Being in a comfortable environment is more important than ‘blowing off steam’ on an unsuspecting classmate. (Find another way to relieve stress – universities host a variety of social activities for students that are free to participate.)

3) Assignments: Due dates are important – write them, remember them! a) Extensions – if you think you need it, talk to you professor as soon as possible. (Last minute extensions don’t usually happen.) b) Past due – Try your best to hand things in on time. Some professors will not accept late assignments. Assignments make up most of your final grade – one late assignment can be the difference between a pass and fail. c) Two assignments, one deadline - If you have two assignments due at the same time, talk to your professors – they want their students to succeed, don’t be afraid to approach them.

4) Documentation: Keep all education documents – letters, e-mails, receipts. i) Sponsorship – Transcripts and education plans may be needed for a sponsor. ii) Student Loans – Acceptance letters, sponsorship letters, and/or tax information may be needed to assess your need for funding. iii) Protecting yourself – Maintaining your records is a good practice; you may need to use it for ‘evidence’ later (on a purchase made, or on conversations about class, funding, etc.)

5) Campus: a) Know where to go – Find your classrooms and routes before hand, it makes things less stressful. b) Know what resources are available – Take advantage of these things! Mentors and tutors, for example, may be available to you.

Good luck for your first, second or umpteenth year in university.

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Secwepemc NEWS

AUGUST 2012

News Bulletin August 2012 Announcements On June 13th and 14th, the Stsmémelt Project hosted the second Indigenous Approaches gathering bringing 13 of BC’s 16 Aboriginal Approaches Initiatives together again to review progress, share information and determine plans for future development. The first Indigenous Approaches gathering took place in October 2010 in Harrison Hot Springs. Regrets: Haida Gwaii, Ktunaxa and Stikine.

In an effort to continue information sharing and relations building, Haida Gwaii invited the Stsmémelt Project to their territory in August. They will exchange information on approaches and strategy for achieving full jurisdiction over our children and families.

Also as follow-up to the Indigenous Approaches gathering, a meeting is being held in Victoria on September 7th to bring together the lawyers working with various Indigenous Approaches organizations and organization Directors. The purpose is to discuss developing a provincial legal framework for Child and Family Wellness.

On September 8th in Victoria, Kelly Connor (Tek’wémiple7 Researcher) and Bonnie Leonard (SNTC Tribal Director) will also be presenting the Stsmémelt legal traditions research at University of Victoria’s Indigenous Law Symposium.

Community Engagement Amy Sandy has resigned as a Community Engagement Facilitator. We wish her many exciting adventures! Doreen will visit the 5 Northern Secwépemc community committees in mid August to determine progress and to offer assistance with community plans.

Barb continues working with the Southern Secwépemc communities. Most communities will have their 2nd draft of their community plans submitted by August 31st.

Notice: The FINAL copy must be submitted

by January 15, 2013!

Secwepemcstín Amy’s Glossary, to assist the lawyer(s) in developing a legal framework for Child and Family Wellness, is almost complete. It is being vetted by Secwépemc Elders and fluent speakers. A Final copy is expected by October 1st.

The storytelling group actively listens to Dr. Ronald Ignace sharing traditional Secwepemc stories at the Xat’sull Heritage Park, on July 6th and 7th, as part of the SFU Secwepemc stories and storytelling course sponsored by the Stsmémelt Project.

Tek’wémiple7 Research Unit As part of the traditional legal and storytelling research currently being conducted by the Tek’wémiple7 research unit, The Stsmémelt Project partnered with SFU to host a Storytelling Summer Immersion Corse, organized and facilitated by Dr. Marianne Ignace and Dr. Ronald Ignace.

The participants travelled across Secwepemcúlcw, beginning in Splatsín on June 1-2, then into Skeetchestn on Jun 15-16 and finishing in Soda Creek at the Xat’súll Heritage Park.

Our gracious hosts were Skeetchestn Community School, and the Splatsín community.

Note: Next Project Working Group meeting is in Williams Lake on October 12, 2012 at the Knucwentwécw Society Boardroom at 10:00 am.

Planning a future for our children and families CONTACT US: Stsmémelt Project, 680 West Athabasca Street, Kamloops, BC V2H 1C4

Jody Beckett, Administrative Assistant, Phone: 778.471.8210 / Fax: 778.471.5804 E-mail: stsadmin@shuswapnation.org Website: www.shuswapnation.org/departments/stsmémelt

Three Indian bands say “NO DEAL” to Kinder Morgan and the Pipeline Three area First Nations are telling York, Chief of the Lower Nicola Band near Kinder Morgan they will not deal with the Merritt. The company must first resolve energy company even as it plans to consult outstanding issues, “or who in this province with them over a proposed $5-billion is going to believe that Kinder Morgan twinning of Trans Mountain pipeline.

Canada is a good corporate citizen worthy Whispering Pines, Coldwater and of regulatory approvals?”

Lower Nicola Indian bands issued a joint “Pipeline leaks have occurred in statement Tuesday, expressing frustration the past,” said Chief Harold Aljam of over past dealings with the company. They Coldwater First Nation near Merritt. “The said Kinder Morgan Canada does not 24-inch pipeline crossing our reserves has have a permit to operate the oil pipeline leaked in places, but they denied it even as on their reserves and expressed frustration they hauled away truckloads of oil-soaked over failed efforts to meet with company soil in 2008.”

President Ian Anderson.

There was another, larger instance of “They want to go through our territory seepage in 1969, LeBourdais said. and our reserves without rectifying existing Galarnyk said the company never wrongs,” said Chief Michael LeBourdais denied the Coldwater leak occurred and is of Whispering Pines north of Kamloops. confident the site was cleaned up.

“They want to consult about the future and “The pipeline traverses 11 reserves in ignore the past without considering the BC,” LeBourdais said. “Literally every one impact that a pipeline that size will have on of our driveways goes over the pipeline. We our lives.” probably drive over it 100 times a day, but A Kinder Morgan spokesman said the Coldwater was told they can’t drive over it. company intends to do everything it can to There’s no consistency in communications consult with First Nations along the route. with First Nations.”

“We value these relationships with First Tk’emlups Chief Shane Gottfriedson Nations whose territory we’re on,” said said his band recently met with Anderson Andrew Galarnyk. “We’re in discussions for a preliminary discussion about the with these communities and have been process surrounding the project. for some time. We “We haven’t taken “We’re going to be progressive a position whether or recognize there are some issues we need and start addressing this through not we support it,” to work together the National Energy Board and Gottfriedson said. on.” our MPs,” say Chief LeBourdais Aboriginal rights LeBourdais said and title as well as they have attempted to meet with Anderson environmental concerns were part of the for the past three weeks, but haven’t had a exchange. “We will hold the company response. accountable for any environmental His band has plans to develop 40 new impacts.” homes on the reserve in tandem with the LeBourdais said his frustration has First Nations Property Ownership Act, grown to the point where he intends to have forthcoming legislation that will allow band nothing further to do with Kinder Morgan. members and non-band members to own “We’re going to be progressive and start property on reserve. A 20-metre-wide right addressing this through the National Energy of way and a 65-metre safety zone could Board and our MPs,” he said. limit that development potential by as much Kinder Morgan intends to begin as half, he said. consultations this summer.

“Why would we agree to that if it takes “We’re going to continue to extend the that much land away from people who want same offer to meet and engage with them,” to own homes?”

Galarnyk said. “It will be a very open and “If they want to go through our territory transparent process. We recognize there they will have to deal with our reserves are a lot of questions people have and need and our band members first,” said Victor answers for.”

“If they want to go through our territory they will have to deal with our reserves and our band members first,” Victor York, Chief of the Lower Nicola Band.

Secwepemc NEWS

PESQELQLÉLTEN 2012

13

Fraser River First Nation Salmon Catch lower than expected

Wet’suwet’en Nation YOUTH protest against proposed Enbridge Northern Gateway Pipeline

Enbridge pipeline isn’t our only worry Submitted by: Sherisse Mousseau Enbridge Northern Gateway Pipeline is not the only pipeline project that is planned and fully approved both on a federal and provincial level. Although Enbridge is opposed by the NDP, the NDP fully support the Pacific Trail Pipeline. Enbridge has been highly publicized; very little attention has been directed towards Pacific Trail Pipelines that is in the same path as Enbridge, making it a trailbreaking project.

Ben West, Healthy-Communities Coordinator with the Wilderness Committee explains the Enbridge and Pacific Trail Pipelines connection. “I would like it if the connection was being made between these projects, and if there was a consistency of position,” West told the Straight by phone. “I think it’s unstrategic, if you’re genuinely concerned about the Enbridge Pipeline, to support Pacific Trail’s, because it’s basically a groundbreaking project, or a trailbreaking project, I should say. So we’re talking access roads and staging grounds and power lines, a lot of the stuff that’s necessary to push through the Enbridge pipeline, could become a reality because of the Pacific Trails pipeline,” West said. “Even if you did want to give support to this project, which I don’t think anybody should, I would say - Not until Enbridge has been defeated.”

Enbridge statement in 2009 Steve Greenaway, Vice President of Enbridge, makes a statement about opposition towards Enbridge, “ambiguous federal government statement dating back to the early 70s that refers to a moratorium on oil-tanker traffic along the BC coast. As far as Greenaway is concerned though, the moratorium is not an issue. “If there was a moratorium that was in any way enforceable, I’d suspect that the David Suzuki Foundation or the people at Dogwood [Initiative] would have pursued this in court. As a British Columbian, I understand people’s concerns, but we feel that our safety systems will be as good as anything in the world.”

What is Fracking?

Once a well is drilled vertically or horizontally, a combination of fresh water, chemicals, and sand are injected into shale rocks using high pressure. As a result from the hydraulic fracture explosions it fractures the shale rocks, and opens fissure releasing natural gas into the well, enabling natural gas to be extracted.

Facts about fracking: A 596 chemical mixture is used in fracking, including: Benzene, Ethyl benzene, and Xylene. These are volatile organic compounds (VOC) that are insoluble in water - they never break down! 1 frack uses 1-8 million gallons of VOC, and 1 well is fracked up to 18 times. The average fracking well is 8000 ft deep.80 - 300 tonnes of chemicals are used per frack. Half the water injected to extract natural gas comes back up and is permanantly toxic. The water evaporators and condensate tanks which steam off VOCs - operate 24/7! Evaporated VOCs come into contact with diesel truck and generator exhausts producing ground level ozone. Ozone plumes travel up to 250 miles.

Coast Salish Territory (Vancouver, BC)

absolutely critical source of food.”

BC Assembly of First Nations (BCAFN) Regional Chief Jody Wilson-Raybould stated, “Salmon is vitally important to First Nations families and communities. The forecasted weak return has now been updated and amounts to less than half of the total allotted Aboriginal salmon catch that was expected.” She further stated “First Nations in BC continue to assert their collective rights to fish both in and outside of the courts and we must stand behind our Nations by working together to protect and preserve the wild populations that make this right to fish possible. The First Nations Leadership Council, in partnership with the First Nations Fisheries Council, is currently pursuing a Memorandum of Understanding with the DFO. The Pacific Salmon Commission’s assessment reminds us just how important this work is and what is on the line for our people.”

“The Fraser River salmon runs are intrinsic to the livelihood and cultures of First Nations along the coast of BC and through to the upper reaches of the Fraser River. The runs are so low and the mortality rate so high, First Nations like the Tlazten Nation are letting the fish go by so they can get to the spawning grounds,” said Chief Doug White, Snuneymuxw Chief and member of the First Nations Summit Task Group. “The Federal Government and DFO must take immediate steps to generously invest in the necessary scientific capacity and resources to ensure that a collapse of the salmon run such as what occurred in 2009 shall not happen again. We look forward to the release of what we anticipate to be a long list of recommendations from the Cohen Commission.”

Fracking worldwide: Fracking concerns have been raised worldwide - Germany, France and Bulgaria have outlawed Fracking in their countries.

In the UK, a recent independent geologist report claimed it “highly probable” that fracking caused 2 earthquakes in the Blackpool area, with magnitudes of 1.2 and 2.2 prompting an immediate investigation.

In the US, multiple households have complained about tainted water in their homes because of the fracking. Water wells for homes at 1000 ft deep are susceptible to gas leaking into their water supply. This has caused havoc for the household’s personal health and well being, and forced people to completely stop using their water supply. Some households have to live with the fact that their water is easily ignitable; a few even reported their water wells exploding.

In Canada, Alberta and BC have dueled to draw investment by offering financial incentives and loosening rules. The result has been some of the most intensive drilling anywhere.

Quebec placed a moratorium on shale development.

The opposition to the Pacific Trails Pipeline by the Unist’ot’en and the Likhts’amisyu of the Wet’suwet’en Nation: “Pacific Trails Pipeline had moved in equipment to do directional drilling around Gosnell River where our salmon spawn. Their exploratory drilling and whole pipeline proposal will spell certain disaster in the Peace River area. We have to protect our sensitive aquifers from the destruction of pipelines – from the Alberta Tar Sands to our side of the Rocky Mountains. You cannot make compromises with the life-sustaining force of water” states Wet’suwet’en hereditary Chief Toghestiy. Freda Huson, a spokesperson for the Unist’ot’en Clan of the Wet’suwet’en, explains “We cannot and will not permit any pipelines through our territory.”

The ongoing struggle of the Grassroots Wet’suweten Nation continues still today on the opposition of colonization and destruction by the fossil fuel industry. To find more information on the Wet’suweten Nation and other First Nations who continue to try to raise awareness against the Pacific Trail Pipeline please visit: https://unistotencamp.wordpress.com/3rd-annual-unistoten-actioncamp/ More info about Fracking can be found: http://gaslandthemovie.com/whats-fracking http://www.straight.com/article-761531/vancouver/ndp-assailedover-fracking-pipeline

On Monday August 21, the latest assessment from the Pacific Salmon Commission’s (PSC) Fraser River Panel showed numbers have not changed from last week when the total return was estimated to be about 2.3-million fish.

Earlier assessments in August by the PSC indicated that the expected Aboriginal salmon catch was 746,900, but the troubling reality is that only 325,600 fish have been caught to date.

Chief Bob Chamberlin of Kwicksutaineuk/Ak-Kwa-Mish Tribes and Vice-President of the Union of BC Indian Chiefs responded “The majority of First Nations in the Fraser River watershed fell far short of the mark in terms of the sockeye they hoped to catch to meet their most basic food, social and ceremonial needs. First Nations rely heavily on salmon throughout the winter months and this continued decline of sockeye is a direct reflection of the federal Department of Fisheries and Ocean’s (DFO) disgustingly disgraceful mismanagement that allow for ongoing and unfettered impacts to this

14

Secwepemc NEWS

ARTIST PROFILE: Steve Basil

Above: Steve preparing a knife case right: jewelry carved out of stone Below: knife blade preparation for the handle

Steve basil “black eagle”- THE CREATOR Steve Basil is of the St’uxwtéws (Bonaparte Indian Band); he is a descendant of the Secwepemc Nation and the Okanagan Nation. He is the father of three beautiful young women. Steve grew up with his grandparents, where he spent hours watching his grandfather carve.

He started carving at the age of 15; he had a few mentors, one being the well known artist, and respected elder, Richard Rowe Sr. from Oklahoma, USA. Steve learned how to sand down metal to make the blades for the knives. This was a time consuming task, but it taught him patience and how to work with different materials.

Steve creates and designs jewelry and original artist sculptures of eagles and other Indigenous animals, made from the ivory of the walrus, narwhal or mammoth. He carves the antler for the handle of the knives, using the antler of the moose, deer, elk, caribou and the horn of the buffalo. The knife handles that Steve carves has the spirit of the animals they come from, adding to the natural energy of the eagle masterpieces.

With more than 25 years of mastering his style of carving, he adapts and explores new methods and styles of creating unique pieces of art that are fresh and contemporary, but also making sure to capture the traditional Indigenous style.

In addition to jewelry, knives and handles, Steve has created artworks from soapstone, exotic hardwoods, silver, and turquoise.

Steve travels all over the country to shows and pow wows to sell his work.

AUGUST 2012

Walking the Red Road Submitted by Greg Eustache

Two years ago Jerry Wenlock’s life came to a major crossroad. After battling a lifetime of drugs and alcohol abuse and nearly losing his life several times, he finally made the decision to quit substance abuse and walk the Red Road.

The path of the Red Road is the path of the balanced warrior. By balancing our masculine and feminine side and adhering to the laws, values and principles of the universe, we are able to conquer our own weaknesses and pain, and live a life of love and peace with ourselves and others. (White Bison, The Red Road to Wellbriety) First Nation communities have suffered immeasurable loss of culture, family and tradition through residential schools, outlawing of ceremonies, forced assimilation and loss of language. Many generations have been lost due to the despair, anger, shame and hopelessness that have come with the destruction of the family, community and traditional values.

Jerry explains that he grew up in an extended family of alcoholics. “We drank to forget, being drunk was ‘normal’ in my family.” (‘Partying’ together was the way his family choose to communicate with each other.) “At the time, it felt good,” he said.

Jerry’s paths of personal self-destruction lead him to drug and alcohol abuse, crime, loss of self-respect and watching the death of friends and family. He spent 5 years living on the streets, where he was a participant in, and a witness to man’s inhumanity. Frequently, it is a crisis of self or our closest family that finally leads us to the decision to stop substance abuse and find a way to heal the pain. “It was only when I was going to jail that I made the decision to quit,” said Jerry.

We all have the same tools, free will and discernment, in our personal ‘tool box’. Many of us will go through our lives without ever opening our ‘tool box’.

Jerry exercised both tools when he made his decision to quit and decided to take responsibility for his actions and the consequences that his actions were having on others. “I have made many bad choices in the past and hurt a lot of people. I regret this. I would hope that they would forgive me,” said Jerry.

Jerry entered counselling and attended Round Lake Treatment Centre in Vernon, which has a holistic approach to healing with a strong emphasis on reestablishing spiritual and cultural values.

Greg Eustache, himself a substance abuse survivor, with 10 years sobriety under his belt, and now a Wellness Counselor assisting others said, “The first phase

Left to Right: Jerry Wenlock (the fire keeper at the Shuswap Gathering) and Greg Eustache

of treatment is to break the cycle of addiction. Then the second phase works on healing personal and historical trauma”.

Important cultural tools to assist in this process are available to those who wish to return to the Red Road. Jerry regularly attends counselling and smudges, and prays as part of his daily practice.

He also attends sweat lodges and says that reconnecting with his culture has now brought him a sense of peace and quiet that had been missing for most of his life.

Re-establishing traditional values of respect, courage, love, honesty, wisdom, truth and humility reconnect us to ourselves, the Creator and others, so we can lead a full and healthy life. “It is also important that parents and grandparents understand that they are role models and that children watch what they do and learn from them,” said Greg.

Jerry is a volunteer fire fighter, has worked on radio, and was recently the Fire Keeper for three days at the Secwepemc Gathering. He is currently catching up on his education and making up for the years he lost. “I enjoy being part of my community and helping others, it feels good. It’s a better life than what I was doing. Those choices made me feel very bad about myself eventually,” said Jerry Jerry advises the youth. “Don’t drink or do drugs. It’s a jungle and scary out there, and it’s not safe. Keep away from drugs, alcohol and dangerous places and people.”

On the 11th of October Jerry, will be celebrating his 2 year sobriety date. Many people have helped him on his road to recovery; Anfinn Siwallace, Brian Matthew, Roy Lampreau, and Greg Eustache.

“Congratulations Jerry, keep walking the Red Road and ROCK ON”.

Thank you to Amanda Trotter for writing the story.

If you would like more information, advice, or assistance on starting your own journey on the Red Road, please contact Greg Eustache, Wellness Worker at 250-672 9995 Ext. 256.

Secwepemc NEWS

PESQELQLÉLTEN 2012 I would like to wish my sons a Happy Birthday. Cassidy Tomma for September 3rd and Anthony Tomma for September 16th. “We love you and we are so proud of you both”. Love mom, Dad and family.

WE the family of Ida Lynn Marie (Scherer) Holt would like to give a very special Thank You to the Penticton and surrounding Indian Bands. Words Cannot Express!

These people came forward to comfort and support our family on Sunday July 19, 2012. Our daughter, baby sister, niece, and cousin was swimming in Skaha Lake when something terrible went wrong. Our family gathered immediately from all over BC onto the beach and waited in agony for two days while they searched for her. These people comforted us, grieved with us, and supported us fully. They opened their homes, and their community hall for us to shower, eat and sleep. They served us three meals daily. Anything they could do they did it.

All the elders, youth and people showed up to pay respect and show support.

They truely made this tragic event bearable. They showed us peace with what happened.

Thank you so much to the elders for their wisdom, to the drummers for their music, Mary Lou for her medicine, the fire keepers and all the spiritual people.

Special Thank you to the Chief of PIB Jonathon Kruger, Emery Paul, Theresa Gabriel, Rhonda Terbasket, and Abe for all the amazing support, organizing and Love that you guys gave us. Without each and every one of you we would have been LOST!!! Thank you to the PIB canoe club for bringing us to the site.

Thank you for the casket and Beautiful outfit! You people are Truly AMAZING! You are our new Family!

Much LOVE and RESPECT to each of you! THANK YOU from the bottom of our hearts. Also we would like to Thank the city of Penticton, the RCMP, the search and rescuers and all the countless people who stopped by to pay respect and help us in any way possible!! It is truely amazing to know that there are still people like yourselves!!!

I would like to wish my brother Wayne S. a Happy Birthday and many memories in the special day. Hugs from your sis Donna and family and many others also from Squilax

Happy Birthday to you !!

Happy Birthday to you !!

Happy Birthday to Davee Beth Palmantier for Sept 13, 2012 Happy Birthday to you!!!

From your Auntie Hazel, Uncle Kiddo and rest of the Alphonse bunch Happy birthday to the most beautiful, Mother, Grandmother, great-grandma and great-great-grandma “HELEN EUSTACHE”. Mother, as you turn one year older we wish you a life full of happiness, love and warmth. When we were young, we gave you handmade birthday cards that looked cheap and terrible.

You still accepted them with love.

Oh what a loving Mother you have been.

So today is the most Special Day of the year because if it wasn’t for the day you were born, we wouldn’t have been born either.

So Mother this birthday wish is sent with loads of love and hugs for you from your children, grandchildren, great grand kids and great great grandkids.

Love from your children: Susie, Marlene, Darlene/Billy, Christine, Lawrence and Sharon and your grandchildren: Mike/ Andrea, Travis, Lloyd/Roxy, Everett/ Tracy, Darryl/Carrie, Andy/Dawn, Lucy, Craig, Collin/Zena, Evan, Vanessa, Nick, Jermey, MaryAnn, Krista, Jessie, Tricia. “Happy birthday great-grandma.

Love you very much”. From Damita and Cortez ,Savannah , Jacob, Madison, Brayden, Larissa, Tyrell, Damon, Raine, Hunter, Frank, Hyson, Collin Jr, Aiyana Nitanis, Also there are two great-great grandchildren.

“Happy Birthday to my sisters Raven Rain and Vanetta” Love your sister Jackie.

Sending birthday wishes out to Matthew “Maddawg” Jones who turned 15 on September 1st. We are all so proud of the young man you’ve become! You are going to do big things Matthew, big things. We all love you so much.

Love from Your Parents (Jacqueline and Truman Jones) your big sisters (Michelle and Amy), your big bros (Michael and Jessie), your nieces and nephews (Tate, Reese, Carlo, Marlee, and Mya) Hope you have an awesome day bcuz you deserve it.

15

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(250) 838-6299 / 503-8006 (c) Deana’s Dream Cree-ations Kamloops Deana Nicholson, Consultant (250) 377-1087 deanasdream@gmail.com Eagle Spirit Band (250) 440-5692 Les Johnson Falling & Contracting Canim Lake Gregg Archie (250) 397-4137 Farrier Services Williams Lake Tom Alphonse (250) 296-0013 Full Circle Designs Kamloops Travis Marr (250) 828-0770 Hall/Conference Centre 4 Rent Chase Adams Lake Rec. Centre (250) 679-3515 Herbalife Distributor Kamloops Vanessa Holte (250) 574-6975 Indigenous Eco-cultural Education & Consulting Services Chase Dawn Morrison (250) 679-1116 Inspirational Catering, Aboriginal & Canadian Cuisine - Lonny Paul (250) 267-3314 reebs@live.ca (250) 375-2092 Language (Secwepemc) Consultant Mona Jules (250) 672-5293 (250) 320-0379 Lawyer Kamloops Linda D. Thomas Law Corp.

(250) 319-8045 Little Bear Gift Shop & Gallery Chase Margaret Anderson (250) 572-4939 magand65@hotmail.com Margaret’s Cleaning Service Margaret Billy (250) 682-3517 Mary Kay Independent Sales Deborah Hall (250) 938-2124

Nature’s Best Buffalo meat/products Williams Lake Tom & Karen Alphonse (250) 296-0013 Neskonlith Advisory Services Chase Neskonlith Indian Band (250) 679-3295 Pathways Design in Landscaping Linda Stump (250) 819-4969 Personalized Stained Glass Chase Doreen Kenoras (250) 679-3783 Pet Transport Kamloops Edwin Marten (250) 319-5097 Photography/Videography Kamloops Michelle Jones (250) 434-9703 Pine Needle Baskets Chase Agnes John 250) 679-2741 Puss N’ Boots Daycare Kamloops Lucy Jules (250) 828-9429 Randy Sam Art Studio Chase Goldsmith - Randy Sam (250) 819-8953 Red Willow Designs Chase/Vancouver Tanya Willard (250) 299-5835 www.redwillowdesigns.ca Regal Representative Kamloops, BC Sabrina Thomas (250) 682-9900 Regalia & First Nation Crafts Kamloops Doris Bamford (250) 314-9820 Ribbon Shirts & Regalia Kamloops Trish Terry (250) 376-9001 Riverfresh Wild BC Salmon info@riverfreshkamloops.com www.riverfreshkamloops.com Rock’s in the Wind Creations Chase Rock & Dianne Deneault @ www.rockinwind.net Running Wolf Video Productions BC Doreen Manuel (604) 837-3663 www.runningwolf.ca Rustic Wear Kamloops Cody Stewart (250) 377-5237 Shiny Nicol Cleaning Services Chase Doreen Nicol (250)577-3532 / (778) 220-4967(c) Skwlax Gas & Convenience Chase John Anderson (250) 679-7623 Spectrum Computer Services Chase Raymond Anthony (250) 682-3517 Star Blankets Chase Sharon Sellars (250) 679-8812 / 682-2261(c) Talking Rock Resort & Quaaout Conf. Centre Stephan Wittmer, GM 1(800) 663-4303 Sugar Cane TreadPro (250) 296-4453 Manager, Willie Sure Testop Publishing Chase Tess Tomma (250) 835-8446 Tribal (band) Shuswap Peter August (250) 679-8597 Tupperware Consultant Merritt Deanne Eustache (250) 378-1808 Xatsull Heritage (250) 297-6502 xatsullheritagevillage.com Xwéxwne Creations - Weddings & Events Beadwork & Regalia’s (250) 574-8002 Louise Alphonse

16

Secwepemc NEWS

AUGUST 2012

Strange Fish Found in Lytton Fraser River NOT Invasive Asian Carp Unusual fish caught in the Fraser River near Lillooet and Lytton are common carp, not the highly invasive Asian silver carp that have infested some U.S. river systems.

An alert circulated last week by area First Nations warned Asian carp had been found in the river, but the Department of Fisheries and Oceans said Monday all the fish caught so far are European or common carp.

They’ve lived in some Interior lakes for decades, but it’s rare to see them in the mainstem Fraser.

UBC zoologist Eric Taylor called common carp “relatively harmless” and said they’ve been found in the Shuswap and parts of the Lower Fraser near Richmond and Westham Island for at least 40 years.

Aboriginal fishermen near Lillooet netted several carp recently.

Watershed Watch Salmon Society executive director Craig Orr said he’d be concerned for the Fraser’s salmon stocks if Asian silver carp had arrived in the river.

“They’re an extremely invasive and destructive species,” he said. According to DFO, Asian silver carp compete for food with local fish, prey on their larvae and cause serious habitat damage.

They’re also known for jumping out of the water – often right into motor boats – and can pose a hazard to boaters and water skiers.

There’s a concerted effort underway in Ontario to keep invasive carp from the U.S. out of Canadian waters. B.C. banned the possession or sale of Asian carp in 2010.

They were originally imported to the U.S. for use in fish farms but soon escaped to the wild.

Held at the Skeetchestn Community School Gymnasium 330 Main Drive Tuesday, September 11 , 11:00 am – 3:00 pm th

DOOR PRIZES!

FREE FOOD!

FUN FOR ALL AGES!

Held at the Full Circle Youth Centre Kamloopa Road Wednesday, September 19 , 2:30 pm – 6:30 pm th

DOOR PRIZES!

FREE FOOD!

FUN FOR ALL AGES!

Are you being discharged from the hospital…

MEET “MOONLITE RAE SUPERNAULT” and “Miss Indian World”. Moonlite is “Miss Squilax” and she took her crown and journeyed to the Annual Gathering of Nations Pow Wow in Albequ. New Mexico this year.

Her parents are; Lenny Supernault of Sugar Cane and Jamie Stimson of Westbank. Her grandparents are; Rose Caldwell and Ernie Michel both of Westbank and Virginia Gilbert of Sugar Cane and Frank Supernault.

…and are you from the Skeetchestn Indian Band, Tk’emlúps te Secwepemc and Whispering Pines/Clinton Indian Band… …and do you require support upon discharge; if so please give Q’wemtsín Health Society a call at 250-314-6732.

Q’wemtsín Health Society 130 Chilcotin Road Kamloops, BC V2H 1G3 Phone: 250‐314‐6732 Fax: 250‐314‐6742 Email: qhs@qwemtsin.org