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Shannon Kelly Journalist

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Table of Contents 4..... A God of Incredible Miracles 8..... Love Lifted Me 12.... Asunder 15.... Press Release for Brook Hill Farm 16.... Not By Sight 18.... Mended 20.... Dose of Reality 21.... Justice Lab 22.... Single Life 24.... Water for Flint 26.... Least of These 27.... Giving Back 28.... Lessons With Lil 30.... Making Himself Equal


A God of Incredible Miracles As World War II ravaged her homeland, the odds of survival and escape seemed stacked against her. But Selma and her family knew that all things are possible with God.

On November 15, 2017, 87-year-old Selma Satonica

The Bolsheviks, a Russia majority radical group,

and proudly took her oath of allegiance to the

caught speaking German. The officers stood at the

of becoming a legal U.S. citizen. This moment was

to close the window, because the Russian Bolsheviks

ago, she almost did not make it to America. As

recalled. “If you talk Polish, they let you go, but if

survival and escape seemed stacked against her.

family heard the Bolsheviks coming, they would pray

possible with God. Through a series of remarkable

Polish. After hearing this language being spoken,

entered the Grand Rapids, Michigan, courthouse

began hunting down and exterminating anyone

United States of America, finally fulfilling her goal

windows of peoples’ homes to eavesdrop. “We had

a dream come true for the native German; decades

come listen if you talk German or Polish,” Selma

World War II ravaged her homeland, the odds of

you talk German, they take you.” Every time the

But Selma and her family knew that all things are

to God, and Ferdinand instructed everyone to speak

miracles and answered prayers, Selma and her

the Bolsheviks left satisfied.

spared from death time and again. “God helped us,”

Though knowing Polish helped save them from the

family were delivered from the perils of the war, Selma declared emphatically.

Bolsheviks, Selma and her family were in danger

Selma and her twin brother, Helmut, were born to

major reason - their faith. Selma’s father owned a

Poland, then part of the Soviet Union and now

it every Sabbath. Then came a dire warning that

more children in the coming years. Although the

Sabbath], they take you away in the concentration

language, they also spoke Polish. After World War

the store for Ferdinand on Saturdays.

would help save their lives.

home in Poland and moved to Freiburg, Germany.

of being hauled to concentration camps for another

Ferdinand and Elida Wutzke in 1930 in Slobodarka,

shoe shop, and as a Seventh-day Adventist, he closed

the Ukraine. Their family would grow by three

Selma remembers clearly: “If we don’t open it [on

family were ethnic Germans and spoke the German

camp.” To avoid this fate, a worker was hired to open

II broke out, this ability – along with many prayers –

In 1939, Selma’s parents were forced from their

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While awaiting placement, they stayed in a camp where they slept on straw mattresses and were served food containing pork. Selma’s parents

explained to the SS commandant that, “We don’t eat pork. We’re Adventists.” The commandant threatened that those who did not eat the food

provided and did not do as they were told should be shot, but the family did not back down. As usual,

when faced with grave situations, the family prayed. God honored their integrity with a miracle. Instead of executing them, the SS commandant began

serving them soup broth without pork, and cheese sandwiches. Seven months later, Selma and her

family were settled in Southwestern Poland. The

government evicted a family from their home so they could move in. Feeling terrible, Selma’s parents

arranged a secret meeting with the evicted family to return the belongings they had been forced to abandon.

Selma’s new residence was close to a barbed-wire

enclosed Jewish ghetto. The unwilling inhabitants

had to be inside by five o’clock sharp every evening; if they were late, the consequences were deadly. Once, to her horror, Selma witnessed a Nazi shoot a Jewish

man for arriving seconds late. “It was 5:01 -

1 minute after,” she recalls, “and the Nazi shot that guy.”

Selma and her family helped their Jewish neighbors

every chance they got, often sneaking food to them under the fence. Each exchange was a risk to life should they be caught. Once, they almost were.

“One Jew was so hungry,” Selma remembers. “My father sent me to the bakery to get some buns.”

Selma delivered the buns to her father, who gave

them to the Jew. A Nazi wearing civilian clothing saw the encounter. “The Nazi come up, he says,

‘For this, you could end up in concentration camp, that you feed the Jews!’” Her father breathed a

prayer. Miraculously, the Nazi chose not to report the exchange. “I’ll close my eyes this time, but let it happen again and you’ll be in the concentration camp,” he warned.

Eventually, Selma and her siblings were forced

to join the Hitler Youth program. Selma and her

younger sister, Gunda, joined the Bund Deutscher Mädel (BDM), the female division of Hitler Youth.

Part of their uniforms included wearing a Swastika

arm band, something Selma hated. There was fear

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that the boys, Helmut and Willie, would be drafted.

didn’t steal it! God provided.”

God answered the family’s prayers and protected

God also provided a joyous reunion for the Wutzke

Ferdinand, did not escape the draft, however, and

a Seventh-day Adventist Church, they found their

At the time, boys as young as ten were taken to war. the Wutzke children from this fate. Their father, was deported to Hamburg.

Then, on January 18, 1945, during a blizzard, two

German soldiers came to the family and instructed them to pack quickly. The German front was

collapsing. Russians would invade within the hour,

and their town would become a war zone. They had come to help the family escape, remembering the

times the family had fed them. Together with two

other families, Selma, her mother, and her siblings piled into the military truck and headed for a train depot 50 miles away. After prayerfully passing a

perilous checkpoint, they arrived to find the station

bombed out. The determined soldiers drove another 100 miles to the next train station. There, they

found a train overflowing with passengers. Selma

thought it looked like a Christmas tree, with people

sitting on top and hanging from the sides. It was so packed that the conductor told Selma’s mother to

wait for another train. Uncertain of what to do, the family prayed for guidance. After praying, a man

dressed in black approached them. “He looked like Johnny Cash,” Selma says, grinning. He told them,

“Take this train. This is the last one.” With that, the mysterious man vanished. Recognizing this as an

angelic encounter, Selma’s family boarded the train, which was indeed the last.

200 miles later, the train arrived in Cottbus,

Germany. Selma and Helmut were sent in search of

food, having eaten nothing on their exodus. To their dismay, stamps were needed to purchase food, and

they had none. As they stood wondering what to do,

a gust of wind blew something against Selma’s shoe: a string of red stamps! These were bread stamps, and provided Selma with two and a half loaves of

bread to share. “We come back by my mom in the

depot, said, ‘Look, we got bread!’ My mother said, ‘Where did you steal that?’” Selma laughs. “We

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family; the miracles never ceased. With help from

opportunity to immigrate to America. A shoemaker was needed, which just happened to be Ferdinand’s occupation. The family leapt at the chance and sailed across the tempestuous ocean to begin a new life.


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Love Lifted Me

The 31-year-old Michigan native, Cassandra McNulty,

a similar hurt and shame she experienced during high

stood before a small group of women gathered for

school and continued through her early college years.

camp meeting, her soothing voice echoing God’s call

Her story further illustrates the struggles of Christian

for an intimate relationship with his children. “Masks

youth on public campuses and journeying through life,

put a barrier between us and God,” she said before

oftentimes without firm moorings, only to fall prey to

launching into reasons to share our stories, even

wrong choices.

when they are as difficult and painful as her own.

Cassandra’s family moved a lot during her early years

“God wants us to use our testimony. Just like the

and she attended 12 different schools. The variety

woman at the well, he wants us to run back and tell

of schools in which she was enrolled was perhaps

everybody what Jesus has done for us. He wants us

matched by the assortment of churches her family

to be open and honest about our journeys and lives

attended. “We went to [a variety of] churches; just

so they can ennoble and enrich our church and our

things all over the place,” she recounts. “My dad

young people.”

very much believed that you go to the church where

Cassandra’s openness in sharing her own testimony

you feel like God is calling you and that is closest to

comes from a desire to help other young women avoid

scripture.”

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By her junior year of high school, Cassandra was

was expecting, she found herself being blamed for

immersed in an academic environment rife with

everything. He asked her questions such as: “How

partying, drug use and sex. As a Christian, she found

do you know you were raped?” “Why were you even

herself feeling very much alone. An extrovert by

there at the party?”

nature, the isolation was nearly torture. “I sat alone

“He was basically telling me that, if it was true, it was

at the lunch table for three months because I didn’t fit

all my fault anyway,” Cassandra remembers. “So, I

in,” she says. Finally, she could not take it anymore.

left church, and I didn’t look back.”

“I started compromising in order to have friends.”

Cassandra then moved out of her parents’ home and began attending a local community college. Deeply depressed, the former top student was struggling to

Things started harmlessly enough.

make Cs. “I knew I needed help, but I didn’t know

Cassandra began going to parties as the designated

what to do.”

driver. “I won’t drink,” she justified. “I’ll be fine.” But

Although she did not recognize it at the time, God

that was Satan’s lie.

had not given her up. At the community college,

One night, Cassandra was planning to attend a college

Cassandra began running into old friends from

party with some of her girlfriends. Since she was

her youth group. They always treated her kindly,

the designated driver, she stopped to pick up a can

encouraging her to come to a college Bible study

of soda before arriving at the crowded place. Things

group with them. Despite the fact Cassandra

went on as usual – until one accidental slip changed

continued to dismiss the invitations, they never

everything.

stopped asking. Then, on a whim to placate them,

“I made the mistake of putting my drink down,” she

Cassandra gave into their efforts and decided to check

says. “The next thing I know, I’m feeling really sick

out the college’s Bible study group.

and dizzy.” Drawing a deep breath, she continues, “I

For a while, she explains that she had one foot in

woke up in a dark room, and I had been raped.”

Bible studies and one foot in the world… until she

The experienced crushed her spirit. In the months

heard a sermon that changed her life. Through the

and years afterwards, she remembers hearing voices

message of the sermon and the gentle, persistent love

telling her: You are dirty. God can never love you like

of her friends, Cassandra realized, “God still loved

this! You are alone.

me, that I was not too far gone to him to save, and that

Cassandra finally decided that the only way she could

he just desired for me to come to him.”

cope was to fully participate in the activities around

Falling to her knees, weeping, Cassandra begged God

her. “I started down-spiraling very quickly, drinking

to rescue her. She asked God, “to cover my sins and

a lot and having one relationship after the other,

make me whole again, to heal me, to take the anguish

thinking that if I actually controlled the interactions

and the pain away.” “The crazy thing is,” she paused

that it would make me feel like I had control over

with a smile, “He did.”

what had happened to me,” she says. But it only made

Cassandra stopped drinking and partying, but she did

her feel worse.

not end there. “I gave my life so completely to him

Looking at herself in the mirror, Cassandra barely

that I told him that I would give him my summers to

recognized the reflection she saw, but she recognized

do mission work.”

that she needed help. She made an appointment with her church’s youth group pastor, and bared her soul to him. But instead of receiving the support she

New College, New Commitment

When Cassandra entered the University of Michigan,

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she had a friend and roommate who was a Messianic

They invested in me!”

Jew. Shocked by the secular environment, the girls

In December of 2007, Cassandra accompanied her

knew they needed to be intentional in seeking out a

friends to a Generation of Youth for Christ meeting;

church community.

there, she was fully convicted that God wanted her in

One day, they strolled past two students who were

the Adventist church.

Adventist public campus missionaries. Cassandra

“It was just amazing,” she marvels. “I feel like God

and her roommate heard them mentioning things like

takes each individual heart and communicates with

Bible studies, church service and vegetarian meals.

us what he wants us to know and be impressed by.

“My roommate and I just looked at each other and we

There were different things that God was prodding on

were like… This has to be from God.”

my heart, that this is the church that he wanted me to

Because her Messianic Jewish roommate kept the

be in, so I let my friends know.”

Sabbath and was a vegetarian, Cassandra was

Cassandra’s Adventist friends were thrilled, and gave

familiar with some aspects of Adventist practices,

her Bible studies on the major pillars of Adventism

so she was fairly open to exploring Seventh-day

to help deepen her understanding of the faith.

Adventism.

Cassandra was baptized the following April. “I was

She attended Bible studies and vespers on

so impressed by how much they knew their Bibles,

campus with her new Adventist friends and often

and how firm their understanding was of what they

fellowshipped with them. Still, Cassandra was

believed,” she recalls. “There was an aspect of God’s

more comfortable with her Sunday-keeping, non-

character that I didn’t understand until I came to the

denominational upbringing, so she frequented a more

Adventist Church.”

traditional non-denominational church. Eventually,

Cassandra credits God for using her friends as

this church offered Cassandra a job leading their

instruments in her journey, modeling Christ’s love

missions in Africa after her graduation. Africa studies

and cultivating relationships with her rather than

was her major course of study at the University of

preaching at her. She is now an advocate of the

Michigan, and she was thrilled. This was her dream

campus ministries that changed her life, going as far

job!

as serving as a campus missionary at the University

However, she realized that if she were to represent

of Michigan, and likens the mission to the Bible

a church, she needed to be sure that she believed

story of the friends who brought their paraplegic

everything her church taught. She began praying

friend to Jesus for healing. “Scripture says that

for God to lead and show her whether this was the

when Jesus saw their faith, their friend was made

church he wanted her to be in. Bit by bit, God began

whole,” she explains. “And it wasn’t because of the

impressing Cassandra that some things in this church

faith of the paraplegic; it was because of the faith

were not aligned with his ways, leading her to study

of his friends. I think that that is the power behind

the Bible fervently for answers. As she studied,

Campus Ministries specifically… ministering to those

the topic of the Sabbath kept coming up, driving

there that know Jesus, but don’t have a full picture,

Cassandra to ask her Adventist friends more serious

of those that have not even met him. And developing

questions about their faith. They happily obliged.

those relationships, and building those bridges, and

“They never made me feel like a project,” Cassandra

modeling Christ to them and showing them God’s

says gratefully. “They were friends… It wasn’t like a

Word… you’re able to bring them to the feet of Jesus.

‘come to my Bible study’… or, ‘come to an evangelistic

And through your faith, people are made whole.”

series.’ They were building a relationship with me.

“God does amazing things in all of our lives,” she

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concludes, “when we surrender our lives to him. That’s the one thing that I have to remind myself of – that it’s not my story, it’s his story. That’s what a testimony is. It’s the story of how he saved us.”

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ASUNDER Divorce. It is a topic that many Christians shy away from, or

only speak about in whispers. The label of being “divorced” is shrouded in suggestions of shame and failure. Divorce in the Seventh-day Adventist Church is often treated as a taboo. Even though it happens, few know how to respond. Some individuals who have experienced divorce share the struggles they faced. Dr. Bradly Hinman, Assistant Professor at Andrews University in the Department of Graduate Psychology and Counseling and a private practice counselor specializing in marriage and family therapy, responds to three struggles that many divorcees face.

Identity

“I was not going to be one of those guys who gets

divorced,” 36-year-old John Weiss said, reflecting on

the year 2012 when he lost almost everything. “That wasn’t even a remote

possibility in my mind.” John lost many things upon his divorce – his house, his dogs, a lot of his money – but he feels that the biggest thing he lost was his

identity. “My label of husband, caretaker, provider…

and now getting this new label of “divorced”… it just seemed like it was too much.”

“It is normal to feel a loss of identity during divorce,” Dr. Hinman says. “Beginning at engagement the

natural course of many (but not all) couples is for the individual to become less, and the couple to become more prevalent. I believe that is what the Bible

meant when it said, “the two shall become one.”” He explains that when a relationship ends, an

individual suffers loss of identity because of the

sacrifices made for the relationship to work. In a relationship,

individual identity becomes less and the relationship

identity becomes greater. When people lose their

relationship, through divorce for example, the person can feel as though they have lost a part of their

identity. Hinman explicates that feelings such as confusion, anger, and grief are common.

“Individuals who are suffering from a divorce should remember who they were before the relationship started,” Hinman says. “They should surround

themselves with people who are supportive and

do things they enjoy. Write a list, keep it in your phone, pull it out and pick one when things get

overwhelming.” Individual identity is an important thing to have; knowing who you are as a person

matters. But if an individual’s identity is not found in God first, an identity crisis is inevitable. Remember that you are a child of God. “After the divorce was

finalized, I spent maybe a year or two, or a few years, just me and God,” John recounts. “God started

building a new life for me, and tearing down the old frameworks and the bad assumptions and helping

me reexamine stuff from the past that needed to be

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dealt with.” John explains that since his divorce, God

us for His work. However, the Bible is replete with

grounded in Christ. Today he serves as a producer at

still used them in mighty ways. King David, Abraham,

has been building a new life, as new identity for him, Your Story Hour.

Can God Still Use Me Now?

“I was so upset and broken and in pain,” a 35-year-

old Theology professor at Andrews University says,

recounting the story of her divorce. “I really thought

I was going to lose everything.” She feared she would

be let go from her job. “Who wants a divorced woman teaching theology?” she asked, laughing at the irony.

She also thought she would lose her church ministry duties. She had been doing Pathfinders and youth

work for quite some time. “I thought… I’d never be happy again,” she said simply. “I would look at my

finger and miss my wedding ring… I felt like I wanted to hide my hands.” She wrestled desperately with

shame and self-confidence. Despite these struggles and fears, her worst fear was not for herself; it

was that her divorce had somehow damaged God’s reputation, simultaneously damaging her ability to

work for Him. “What good can God do through me

now?” she wondered. “I’m tainted. I’m dishonorable to His name.”

“People who invest their life working for God feel

called to arrange their life as perfectly as they can,” Dr. Hinman responds. “Divorce is a serious matter for many Christians, and I feel it would be natural for someone who has devoted their life to service

to the church would feel a sense of loss while going

through a divorce.” He goes on to describe how this

loss of the ideal life could be seen as a step backward, as loss, a failure, or a blemish on the worthiness of the individual. Dr. Hinman gives advice on what a

person can do when experiencing shame or doubting whether he or she can be used by God: “Talk to a

counselor, surround yourself with supportive people, and talk to other people who have successfully dealt with significant feelings of shame.” Satan loves to deceive and discourage us, trying to make us feel

that we messed up too much for God to love and use

individuals who were sinful human disasters, and God and Moses all failed in terrible ways, but God used

them mightily. No one is ever too tainted for God to transform into His servant. Although the first year after her divorce was tough, Rahel says that God

has turned this into one of the greatest witnessing

opportunities of her life. I did not lose my job or my ministries! I have been in counseling and groups

for years and God has used that, along with many

other wonderful people and experiences, to bring me great healing and joy. In fact, God has turned what I

thought would destroy me, into something powerful!” She shares her story publicly, showing the healing

power of God’s love and grace. “He has given me joy beyond imagining with His presence and care.” She continues to lead her church’s pathfinder club and

youth group while serving as assistant professor of Biblical Hebrew.

An Uncertain Future

37-year-old Andrews University student and United

States Air Force veteran, Amy Manjarres, was married for five years before her divorce. In July of 2014,

while stationed in Turkey, the Air Force notified Amy that she would be one of many to be discharged. It

was a devastating blow. Not only was her marriage falling apart; now her career was too. Soon, Amy

found herself unemployed and newly divorced. Her whole future, so set in stone not long ago, was

uncertain. She felt like a complete failure, longing for something in life that would make her feel worth her

existence. “The fact that I became one more statistic was devastating,” Amy said.

“In this case, both her career and her marriage

were supposed to last for a very, very long time,” Dr. Hinman explains. “When things are supposed to

last for a long time and they don’t, we go through a

period of mourning, anxiety, and powerlessness.” A good job and a thriving relationship are factors that give us a sense of accomplishment. If these things

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are taken against our will, it makes us question

can come across as judgment or condemnation.”

Hinman says, “Divorce can be devastating, but in

“When you pass through the waters, I will be with

how much of any of our life is within our control.

my opinion, should not necessarily be viewed as a

failure. What people in this position generally need from other people is a listening ear, understanding, and compassion. Many times, it helps people to

feel better just to be able to express themselves and talk about the awful turn their life has taken.” In

addition to this, he counsels that helping a person plan for what to do next can help with attaining a

sense of control and getting back on his or her feet. It is human nature to want control over our every

circumstance, to want a concrete plan for our lives. But things do not always work out that way. Even in the face of an uncertain future, God promised

us that no matter how hopeless the future seems,

He has good plans in store. We can truly claim the promise given in the familiar text, Jeremiah 29:11: “’For I know the plans I have for you,’ declares the Lord. ‘Plans to prosper you and not to harm you, plans to give you hope and a future.’” (NIV) As to

how she is now coping with the uncertainties about her future, Amy says, “It causes anxiety; however,

I’m working on being more dependent and trusting

of God. I try to internalize Bible examples of God’s faithfulness to man, and I am also trying to take

courage from close friends’ personal experiences

with trusting our Father.” Today, Amy is pursuing a Bachelor’s degree in Psychology and she hopes to use her new profession to serve Christ.

How should individuals in the Church respond when one of their brothers or sisters in Christ is going through a divorce? “Be supportive, loving, and accepting,” Dr. Hinman

says plainly. “I know that sounds simple, but these qualities are vastly underused today.” He explains

that many persons are uncomfortable around topics such as divorce or death, but instead of reacting in

judgment or condemnation, we should ask what we can do for the person. “We should not offer advice unless they ask,” he cautions. “Unsolicited advice

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Our Heavenly Father reminds us in Isaiah 43:2,

you; and when you pass through the rivers, they will not sweep over you. When you walk through the

fire, you will not be burned; the flames will not set you ablaze.”


Press Release for Brook Hill Farm

FOR IMMEDIATE RELEASE

Local community health foundation awards grant to Brook Hill Farm providing scholarship support for at-risk youth

Press or Media Contact: Jo Anne Miller 540-586-0207 executive director@ brookhillfarm.org

June, 2017 Jo Anne Miller, Executive Director 540-586-0207 executivedirector@brookhillfarm.org FOREST, VA –Brook Hill Retirement Center for Horses, Inc. has been the recipient of a generous grant award from the Bedford Community Health Foundation. This grant for $7,500 provides scholarship support for youth in the farm’s at-risk youth program. This program works to provide safety and healing to area at-risk youth, and help them graduate high school. The program has a 100% graduation rate of the youth involved. In addition to helping at-risk youth succeed academically, the program helps its participants to heal emotionally and mentally through working with rescue horses who also come from negative situations. In their friends and horses, the youth find a renewed sense of purpose. Together, both rescued youth and rescued horses find healing and second chances at Brook Hill Farm. A sincere thanks to the Bedford Community Health Foundation for their outstanding support. For more information contact Jo Anne Miller, executivedirector@brookhillfarm.org

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Not By Sight She has been called the “new Picasso”… and she is legally blind. Artist Lauren Mills was born with Nystagmus, an eye

her perfect sight.”

While she can see minute specks up close, she does

called “Artologi.” After creating the website and

her. Still, these physical struggles never impeded

getting occasional commissions. Her art really took

drawing incessantly. At age six, Lauren accompanied

vendor at her grandmother’s encouragement.

was attending. The professor noted young Lauren’s

over the past few years, she has had the opportunity

blown away. “How is it possible that she’s able to do

Interlochen Art Institute, University of Michigan,

eye – visual capacity to do well?” she wondered.

programs were costly, but just when attendance

human ability”; it had to be a gift from God.

scholarships and donations from others, Lauren was

has really stopped my art,” the 17-year-old says. “I

Amidst her success, Lauren remains humble, never

I created things.” In fact, she uses this would-be

anything really huge, or like I’m a star or something,”

must look at things extremely closely, giving her

I feel like God’s been a crutch for me, because I don’t

I’m lying to them when I say that I’m legally blind,

“Before I formed you in the womb, I knew you…” “It

pretty good,” she laughs. “She doesn’t see her visual

and he ordained him, and basically set his future

disease in which the eyes are constantly wiggling.

At age eleven, Lauren started her own art company,

not see well beyond what is immediately in front of

posting some samples of her work, Lauren began

Lauren’s affinity for art. By ten months old, she was

off, however, when she began attending fairs as a

her mother, Leah Chapman, to a college art class she

Lauren had no formal art training growing up, but

excellent ability to see perspective. Chapman was

to attend classes at the prestigious institutions of

this, this thing called art that takes – in my mind’s

and School of Art Institute in Chicago. These

She realized that her daughter’s talent was “beyond

seemed impossible, God always provided. Thanks to

“I don’t think I’ve ever had a moment where my vision

able to participate in these programs.

never really felt like it played a negative part in how

forgetting who blesses her. “I don’t see myself as

setback to her advantage. To “quiet” her eyes, Lauren

she says. “I know definitely it was God and not me...

extraordinary attention to detail. “People think that

really stand alone in my life.” She cites Jeremiah 1:5.

because my detail work in my paintings I’ve heard is

was about how God knew him before he was born,

condition as a disability,” Chapman adds. “She calls it

up for him. That’s how I saw my art career… God

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just kind of set my life up,” she explains. Lauren

“I try to be myself in my art, so that other people will

banner for an evangelistic series held at her school;

“I’m definitely not one that has fit into a mold, or that

churches; most recently, she designed the Lake

art at the core.”

loves using her gift to glorify God. She designed a

know that it’s okay to be yourself,” Lauren said simply.

she sometimes gifts paintings to Pastors at various

really wants to, so that’s kind of what I try to say in my

Region Conference pins for the last Pathfinders

Oshkosh. As the co-AY leader at her home church, Lauren hopes to establish an art program for the young people there, teaching them to express

themselves in a “nondestructive” way. Having

participated in a few art shows with others, she is

hoping to develop her first solo show in the future.

Since graduating from Peterson-Warren Academy in

June, Lauren enrolled at Oakwood this fall where she

is studying commercial art and history. “My schedule is crazy,” she said one evening after finishing up a

worship service on campus. Between choir, work, and classes, she is determined to fit art in, somehow. “My only free time is Saturday nights, and that’s when I plan to paint.”

She opened an online store over the summer

and plans to devote time to that, too. The store

features products such as t-shirts, bags, and pillows

emblazoned with the “colored girl rainbow,” a patch of striped hues in various shades of brown.

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Mended It was not until he found himself in jail that harsh reality hit him: this was not the kind of life he wanted to be living. A loving husband. A faithful church-goer. Looking at Kelvin Lacy’s life now, few would guess that things were not always this settled and happy. Few, if any, would perceive the painful past and years of wandering endured until just seven years ago. Kelvin’s life was not always nicely put-together. Not until accepting the divine help and love of a faithful Jesus did he find healing and wholeness. The struggles began early. At the tender age of two, Kelvin found himself in the foster system along with his older brother and younger sister. Everywhere they went, the siblings were a package deal. “They kept us together all our lives,” Kelvin says, something which he is grateful for. However, he has no fond memories of any of the homes he stayed at. “Some homes, we would get there, and there’d already be other kids there, so… the other kids would take our food,” he recalls. “I guess they figured they were there first, and it was their house.” In order to keep from starving, Kelvin and his siblings resorted to shoplifting from a local grocery store on their way home from school, because they knew that they would get nothing else to eat. “It probably wasn’t right, but it was the only way we survived.” The Lacy children bounced around to seven or eight different homes before they were adopted by a kindly Seventh-day Adventist lady, Gertrude Pettitt, in 1976. By then, Kelvin was eight years old, his brother was ten, and his sister was six. “Ms. Pettitt” introduced the children to the Seventh-day Adventist Church, and they resided in Chicago until moving to South Bend, Indiana, during the blizzard of 1979.

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Upon settling into their new home, Kelvin and his siblings were enrolled in South Bend Jr. Academy. Kelvin thoroughly enjoyed his time there, and he graduated valedictorian of the eighth-grade class of 1984. From there, Kelvin moved on to Washington High School – a public school. The transition from church school to a public school was a jolting experience. “The school was so much bigger, because South Bend Jr. Academy is a small school,” Kelvin explains. “There, I mean, it was just, like, rowdy. From quiet, to rowdy.” To help ease the transition, Kelvin began hanging out with a group of friends who had gone to public school all their lives, and Kelvin’s own life started going a different direction. “I hung around them to adjust, and then while I was adjusting, I just slowly was drifting and drifting further and further away from the church. And next thing I knew, I had stopped going.” Thus began a twenty-year separation from church. “[I] got off into the worldly things. Women… cars, hanging out with the wrong people, and wrong influences,” Kelvin recounts. He dropped out of high school during his senior year, only lacking three credits to graduate. “Why, I can’t tell you to this day,” he says. As time passed, Kelvin continued engaging in “the world.” It was not until he found himself in jail that harsh reality hit him: this was not the kind of life he wanted to be living. “It was time for a change,” he says, recalling five months in prison. “I was tired of living the way I was living. Things wasn’t going right. Bad relationships, hanging out doing wrong, kept going to jail. That wasn’t the life for me.” While


serving his time, Kelvin resolved to change his ways and better his life. One conviction he made was to return to the church and faith he had strayed so far from. As soon as he was free, Kelvin kept his promise and began attending church. “When I came out, it seemed like it was a whole new world out here. So I knew if it was a whole new world, it was time for me to make [a] change.” “I had my hesitations,” Kelvin admits, reflecting on returning to church by himself. Fortunately, he was warmly welcomed. He reconnected with an old classmate from South Bend Junior Academy and found a new friend in a woman named Roberta Stran. “I try to speak to people I haven’t seen before,” Stran explains. “And so I just spoke to Kelvin.” The two struck up a rapport, and would exchange pleasantries every time they saw one another at church for the next several Sabbaths. One Sabbath, while walking to the front of the church for prayer time, Stran noticed Kelvin sitting near the aisle, right where she was about to pass by. Suddenly, she felt that God was trying to tell her something. “I just feel the Lord impress me, ‘Well, just take his hand and take him down to the front,’” she recalls. Listening to the prodding of the Spirit, Stran reached out and took Kelvin’s hand in silent invitation. “You know, he got up and came with me?” she says. “And we’ve been doing that ever since.” Returning to church and to Jesus has changed Kelvin’s entire life. “I believe that He

[God] was just waiting for me to come home,” Kelvin says with conviction. “Ever since I’ve been going back to church… life is good.” One of the blessings Kelvin experienced after his return to church was marrying a lovely woman named Cynthia. The couple celebrated their seventh wedding anniversary in October, 2017. Just over a year ago, Kelvin was rebaptized. Though he had been baptized at age eight or nine, he decided a renewal was in order. “It felt good when I did get baptized,” he says emphatically. “I felt like a new man!” In the future, Kelvin is also hoping to finally finish high school. Reflecting on his tumultuous early life and the redeeming love of his Heavenly Father for a wayward child, Kelvin has one thing he can say: “He’s been good to me!”

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Dose of Reality In the fall of 2013, I thought my life was over. After being seizure-free for nine years, the

the greatest faith in God sometimes questions

well began to fail me. My seizure activity returned

echoed his: “How I long for the months gone

of college. Things got worse and worse every day,

( Job 29:2) “I cry out to you, God, but you do not

medication that had controlled my epilepsy so

His will and felt abandoned. My cries and misery

just as I was about to leave home for my first year

by, for the days when God watched over me…

and because I had reached the maximum dose of

answer; I stand up, but you merely look at me.

my medicine, I could not

You turn on me ruthlessly;

decided to try adding

you attack me. You snatch

my current one in hopes

the wind; you toss me about

of my seizures as they

Then, I read two simple

my ability to function.

entire outlook: “You are

remained out of control

Shall we accept good from

increase it. My doctors

with the might of your hand

new medications onto

me up and drive me before

of regaining control

in the storm ( Job 30:20-22).”

began to interfere with

passages that changed my

As a result, my seizures

talking like a foolish woman.

and I suffered brutal

God, and not trouble? ( Job

side effects from the new

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2:10)” “But He knows the way

medications. I was constantly nauseous; I pushed

that I take; when He has tested me, I will come

every day. The drugs ravaged my body until I was

Through my ordeal, I learned to cling to God, for

medication failed and I developed severe anxiety,

filled with a sense of peace and assurance that I

and go home to recover.

on this earth, or at the glorious second coming.

get my seizures back under control, I had nothing

medical diet: the Ketogenic Diet for epilepsy. It

and wonder why. In an attempt to understand and

got under control, but as of recently, I have been

Despite bouts of bitterness and questioning, I

and am succeeding. I refused to let Satan win me,

someone I could relate to. Even a person with

is His faithfulness!

through severe vertigo and splitting headaches

forth as gold ( Job 23:10).”

drained of all energy and motivation. After a third

there was nothing else I could do. I found myself

I was so sick that I had to withdraw from school

would eventually be delivered as Job was, whether

While we searched frantically for a treatment to

Finally, I received deliverance in the form of a

but time to process what was happening to me…

took the greater part of a year before my seizures

keep courage, I turned to my Bible for comfort.

seizure-free for a full year. I am back at college,

drew great strength from the story of Job. He was

and God honored my faith as He did Job’s. Great


Justice Lab:

Engage, Explore, Execute On February 10, the Black Student Association of

explained that when God created Adam and Eve

Justice Labs slated for the month of February. The

and Eve “screwed up.” God had every reason for

the Seminary (BSAS) held their first in a series of ongoing event is a series of talks and interactive labs revolving around the theme, “As It Is In Heaven.”

What is a “Justice Lab”? “The purpose [of Justice Labs] is to hear from various perspectives and

through the discussion and synthesis to practically

learn how to take up the work of justice in our various

spheres,” explained Danielle Barnard, President of the BSAS. “Once we are educated about injustice, most of us don’t know what to do next. We ask ourselves,

‘How can I do something about it?’ The labs are truly

supposed to be practical and give tools for discovering our ‘how’.”

The Justice Labs open with two talks from various

speakers, followed by an open question and answer

session with the audience. Seminary student Petrice Wideman and Chaplain Michael Polite were the speakers at the first event.

Wideman spoke on the issue of dehumanization, observing that humans tend to “dehumanize” or “reduce” someone who they perceive to be their enemy. While it is easy to criticize others for

in His own image, He saw Himself in them. Adam justifiable anger. Yet He did not dehumanize His

children. Instead, God chose to become one of them! “To see myself in the other, to see God in the other,

goes hand in hand with the crisis that we deal with

today,” Wideman continued, challenging her listeners to follow Jesus’s example.

Chaplain Michael Polite took the floor next, observing how parts of Adventist remnant theology can project discrimination. Polite likened the label of the

“remnant” to being chosen for teams at recess games. Everyone wanted to be chosen first; everyone wanted to be a part of the “cool kids.” Yet there were always those chosen last, considered the least talented. He

cautioned the audience about the dangers of the tone of exclusivity often surrounding remnant theology. The audience then participated, asking their

questions. How should we process what we hear in the news without dehumanizing anyone? Someone asked. Another admitted that it feels easier to

dehumanize enemies, because humanizing them feels

as if you are accepting their actions. How should they deal with that?

“I think this was a very good topic to talk about

dehumanizing behavior and speech, Wideman

because certain people are treated as though they

reactions of indignation toward individuals who

(graduate student, Social Work). “We are humans and

challenged the audience to examine their own

openly dehumanize people. “It’s justifiable anger you can say,” she said. “There’s reason for the upset.” But, she continued, “I’ve been criticizing

all these other people for what they have done, and in the privacy of my comfort zones, [I] have been

perpetuating the very same attitudes that has brought us to where we are today in this country.” Wideman

are less than humans,” said Mary Opuni Mensah God created us equal in His image.”

“The speakers made good observations,” reflected Sean Kelly (Sophomore, English). “Their

perspectives influenced me, and were thoughtprovoking.”

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Single Life “So, are you dating anyone yet?” This question becomes inevitable, especially when you reach your adult years and are still single while many of your childhood friends are getting engaged and married. Much of society seems to have an expectation that when you grow up, you get married. The notion is that if you stay single, you cannot have a happy, fulfilling life. Being single is too often seen as a failure – a perception that is entirely false. Whether you are single and waiting for “the one”, or if you are choosing to remain unmarried, there is nothing to be ashamed of. Dating and marriage are absolutely beautiful, and if that is your desire, you should absolutely go for it. But what must also be understood is that being single is not a bad thing. Some adults weighed in on why it’s OK to be single. Here are their top reasons.

Singleness is reality. Being single, whether by choice or by chance, is not an awful, strange or unfulfilling way to live. Pastor Dwight Nelson, Lead Pastor of Pioneer Memorial Church, explained that God created humans to be relational beings, but “the post-Eden reality is that not all marry.” “While God has an ideal, He lives with the real,” Pastor Nelson said. “And the real is, we don’t all get married. The real is, we don’t all want to get married. The real is, we don’t have to get married. The real is that, professionally and personally, a person can live a very fruitful life and never marry.”

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Are you ready to be selfless? When you are married or in a relationship with someone, you consult your partner about almost every decision you make. Decisions about where to go to school, where to work, where to live, what to do in your spare time… you are no longer just looking out for yourself alone. Relationships involve compromise, and if compromise cannot happen, a healthy relationship cannot flourish.

Marriage may not fit everyone’s lifestyle. 30-year-old freelance photographer/filmmaker, Tanya Musgrave, is a single woman with a lively career that keeps her traveling around the country constantly. As a result, she is never in one place for long. “Where I am in my life right now, I would never be home,” she said. “I’m kind of flitting from one place to another… I don’t even know if somebody would want to be in a relationship with somebody who is barely there.” She is completely open to being in a relationship should someone come along who could keep up with her. The thought of marriage someday appeals to her. However, she recognizes that she is not ready to settle down yet, and until she is, she is fulfilled by the work that she loves and the friendships she makes.


You have time to focus on becoming who you want to be while you’re single. “I don’t feel like I’m the person I want to give to someone,” 23-yearold student, Bohdana Gayle, said. Gayle explained that if she wants to be in a relationship, she needs to give it “110 [percent],” but before she can do that, she feels that there are certain parts of her life that she needs to work on. “If I want to receive the best, I feel like I need to be able to give the best…And I’m just not there.” She would rather wait until she feels personally prepared for a relationship than dive into one and hurt her significant other in the end. This does not mean you have to have yourself all figured out, but learning more about who you are and what you want in life is a good way to prepare for any future.

Singleness can be a unique gift from God. Some people actually choose not to marry and are content that way. Pastor Nelson referred to the Apostle Paul – himself a single man - as an example. In 1 Corinthians 7:7, Paul says, “I wish that all of you were as I am [unmarried]. But each of you has your own gift from God; one has this gift, another has that.” Not only does Paul actually advocate the single lifestyle, but in the last half of the verse, he implies that singleness can be a spiritual gift. “Paul’s little insertion there… indicates that singleness can be a gift from God, fruitfully exercised for the building up of God’s kingdom,” Pastor Nelson said.

You are able to focus on developing your relationship with Christ above all. Human relationships may come and go, but a relationship with Jesus is eternal. He craves a personal relationship with you more than anything. Take time to get to know Jesus, the lover of your soul. Let Him help you clean out your proverbial “junk drawer” that is the human heart. Ask Him to reveal any hidden sins and areas of your life that you need to work on, then work on those with Him. Build on the foundation of Jesus Christ. Christians couples will say that a firm foundation in Jesus is key to having a lasting marriage, but this foundation is not crucial in marriage only. “This is not just a foundation if you get married,” Pastor Nelson said. “This is a foundation if you’re living.”

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Water for Flint It all started with a casual conversation.

Seminary student Latina Carriger had previously taken

Physical Therapy (PT) students at Andrews University,

with her husband and classmates, but the desire to do

about the toxic, lead-contaminated water in Flint,

to various local churches looking for more water to

Jonathan Momplaisir, president of the first-year class of

some cases of water to Flint that she had collected

was chatting with second-year PT student Joses Ngugi

more still weighed on her heart. She sent out an e-mail

Michigan, upon reading a Twitter post

asking what Andrews University was doing to help those in the crisis. Momplaisir saw

the opportunity to do good. “Matthew 25:35 literally says, ‘I was thirsty, and you gave

me something to drink,’” he said. Excited

at the prospect of quite literally fulfilling a

Bible verse, he suggested holding a friendly competition between the first, second, and third-year physical therapy classes, along with the faculty, to see which team could

“When you want to do good, God affirms that.”

collect the most water for Flint. The project was a hit

deliver. Pastor Dwight Nelson, lead Pastor at Pioneer Memorial Church, copied

Momplaisir to the e-mail. Thrilled and

amazed, Momplaisir contacted Carriger

and said that PT had been collecting water

for some time; they just didn’t know how to get it to Flint. “When you want to do good, God affirms that,” Momplaisir said with conviction.

God did not stop there, however. Word quickly spread about the Flint

and took off immediately. Momplaisir said that his first-

project, and students and faculty outside of PT

hours. The project was so successful that, as more and

competition turned into a campus-wide movement,

about how all of the water would be transported to Flint,

joining in collecting cases of water.

starting to feel overwhelmed,” Momplaisir admitted,

delivery of 1,100 cases of water to the desperate citizens

just when he was feeling hopelessly overwhelmed, God

faculty of the Seminary, and many random strangers.

year class alone collected 42 cases of water within 24

wanted to take part as well. Before long, the friendly

more cases of water came pouring in, he began to worry

with the Seminary and the rest of the Andrews campus

located a few hours away from Berrien Springs. “I was

On Saturday, Jan. 30, eleven seminarians made their

having no idea the project would become so huge. But

of Flint, collected from local churches, the students and

began performing miracles.

Yes, even strangers. Latina Carriger explained that the

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seminarians nearly bought all Benton Harbor stores out

of water – and they got a lot of attention doing so. When curious fellow shoppers found out where all the water was going, many of them immediately donated money

or bought more cases of water to chip in. Carriger had no idea that the Seminary’s load of water would be so enormous. As it continued to grow bigger and bigger,

she, like Momplaisir, began to feel overwhelmed in the face of a seemingly impossible task. How would they possibly transport so many cases of water? Finally

taking a break from her work one night, Carriger called

use her, and her classmates, to prove that He sees

what is happening in Flint, and He cares. “God is not ignoring their concern,” she said emphatically.

The School of Physical Therapy will be making their

water delivery on Saturday, Feb. 6, and the final delivery from Andrews University will be made on Valentine’s

Day (Sunday, Feb. 14). Those involved are confident that God will continue to provide for every need that arises,

for He has proven Himself time and time again. Nothing is impossible with God!

her four-year-old daughter in to pray with her that God would provide a way to get the water to Flint. God’s

miraculous answer came the very next morning in the form of an e-mail from a man named Mike Villwock.

Villwock, who is unaffiliated with Andrews University, wished to help deliver water to Flint and was offering

the use of his trailer truck that could transport up to 300 cases of water at once. Carriger of course took him up

on his offer, and the first delivery of water from Andrews

was a success, as well as a great witnessing opportunity. Carriger said that, after helping to load up one man’s

car with a few cases of water, the man told her to thank whoever was in charge of their project. She responded that God was the one in charge, and He had heard the man’s praise. She loved getting the chance to let God

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Least of These When several of Emory Dent’s friends asked if he

“These experiences that you go through, and the

to see how they could help the homeless there, he

to them… That made it totally worth it all.”

super… reluctant,” Dent, a Senior Medical Laboratory

“It’s called the Great Commission.” God constantly

emphatically. This was not the first time Dent had

He meets us where we are and moves us forward. He

wanted to go to Chicago one fall Saturday afternoon

people that you meet, and the ways that you minister

was not expecting to feel as hesitant as he did. “I was

“There’s always a standing invitation,” Dent says.

Science major at Andrews University, says

presents His people with opportunities to serve Him.

been involved in ministry. He had been canvassing

can always use us, even if we are reluctant servants.

and participated in homeless ministry before. Still, he was resisting. “It’s Sabbath afternoon. It’s not much of a break… what if people don’t accept? …

What if our endeavors are basically fruitless?” he

remembers wondering. After prayerfully examining his feelings, Dent decided that he did not want his

selfishness to get in the way of something awesome

that God might want to do. He finally agreed to join his friends on their mission. Taken aback by the great need he discovered, “that reluctance… just started to diminish.”

“We were really blown away by the amazing deficit that is out there,” Dent recalls. Gesturing to his

backpack, he remarks that most of the homeless have nothing more than a backpack containing their few

material possessions. Dent knew that he could not

go help these people just once. In September, 2015, he and 7 of his friends were moved to organize a ministry they call the “Least of These.”

One Sabbath a month, Dent and his fellow team leaders take a group of 20 to 30 volunteers to

Chicago to minister to the homeless. Splitting

up into smaller groups of 4 or 5, the participants

spread out and distribute bags of basic necessities, such as personal hygiene products and snacks,

to the homeless, simultaneously fellowshipping

with them and establishing friendships. Visiting

the same general area, Dent says he sees 65 to 70

percent of people he has seen before. And when it

comes to sharing the Gospel? “We’ve had way more acceptance than rejection,” he says with a smile.

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Giving Back “I didn’t really think I was going to work here, but apparently God had other plans, and I’m grateful for those.” Elementary school teacher Sabrina Webb was born and raised in Chicago, Illinois, where she attended the Chicago SDA Jr. Academy starting in Kindergarten. In 2013, upon graduating from Oakwood University with her teaching degree, God led her back to that school – not as a student, but as a teacher. During her last semester of college, however, Sabrina was unsure whether God wanted her to be a teacher after all. “Teachers have to take plenty of tests in order to be able to be certified and graduate and do internship,” Sabrina explained. In her Junior year, she had passed all those tests and received her certification. Everything was on track until the following year, when a new test was added to those requirements. “My teacher told us we were all going to have to take that test in order to graduate, to do internship, and for certification,” Sabrina recalled – and she only had a week or two to study for it. Sabrina took the test and missed passing it by a mere 2 or 3 points. It was a devastating blow. Not passing meant that Sabrina was not certified to do her internship, the final thing she had to finish for her degree. Feeling defeated, Sabrina moved out of her apartment and returned home, not planning to return the following semester, as she could no longer do internship. “Is this really what you want me to do, God? Am I supposed to be a teacher?” she wondered. Her answer came a few days before the new semester began when her department’s dean informed her that she was eligible for her internship after all and could re-take the test. Sabrina returned to school, completed her internship,

and took her test again, this time receiving one of

the highest scores out of all who took it. “God is amazing,” she marveled. “That right there just let me know that whatever He has planned for me… He has a plan, and I’m just going to follow whatever, wherever He leads me to and whatever He wants me to do.” And God did lead. Sabrina had planned to work in the public school system and assist part-time at Chicago SDA Jr. Academy, but a phone call from her former Kindergarten teacher alerting her of a job opening changed her course. Sabrina currently teaches first through third grade, as well as teaching fourth graders in four subjects and the entire student body in choir. “I feel like this is the school that made me who I am,” Sabrina said. “They definitely set the foundation, and I want other kids to be able to have that same foundation.”

27


Lessons With Lil: First Impressions From the official blog of Brook Hill Farm: brookhillhelpinghorseshelpingpeople.wordpress.com

“I think you’ll really like her,” Brook Hill Farm’s executive director, Jo Anne Miller, said positively as we strolled down the barn aisle to meet our recently rescued mare, Diamond Lil. “I’m sure I will!” I agreed in as cheerful a tone as I could muster. I did not feel as convincing as I sounded. Having just received the news that my soul-mate horse, JohnBoy, was retired, I still looked forward to riding new horses, but couldn’t help already missing my boy. When we reached Lil’s stall, I was met by a bright-eyed, curious, coppercolored, downright gorgeous Thoroughbred mare. Lil, a teenaged off-the-track Thoroughbred (OTTB), is the sweetest mare with a tragic past. After her racing career ended, she lived neglected and starving at a so-called “rescue” for years, likely suffering stifle problems and weighing just seven hundred pounds upon rescue. Her teeth were so deteriorated from chewing wood to survive that she was deemed to be in her twenties, not her prime. Thus, she was placed in a retirement center for senior horses. With proper medical care, diet, and love, Lil began to recover. When she became heathy again, everyone rejoiced, but there was one major problem: it was now clear that this was no senior mare. She did not belong in a retirement center! Full of potential and youth, Lil needed to find a new career. The retirement center contacted Brook

28

Hill Farm, a nonprofit horse rescue and rehabilitation center in Central Virginia, and made a deal: Brook Hill would exchange one of its senior horses for Lil. After this occurred, I returned to Brook Hill Farm (where I had been for many years) to work as a college intern. Lil was given to me as a summer rehab project. I have ridden a variety of horses throughout my equestrian years, but never in those 15 years had I ever attempted reschooling an ex-racehorse. I had no idea what to expect when I began working with Lil. Lil dozed contentedly in the warm sun while I groomed and tacked up. She stood still for mounting, and her walk was relaxed and easy. What an angel! I thought exuberantly, patting her red neck. After a few laps around the arena, Jo suggested we pick up the trot so I could see what I was working with. I finally got my first taste of the realities of re-training an ex-racehorse. Lil surged forward, trotting as fast as her legs would allow without tripping before breaking into a canter. I was taken aback; though I kept my balance, I had not been expecting such a tremendous burst of force! After a series of half-halts and slow posting, Lil settled into a lovely-paced, balanced trot. To manage her speed and keep her attention, our routine consisted of frequent circles, serpentines, and other patterns. Given a straight runway, Lil saw a racetrack and reverted to racing mode.


Lil did not bolt to be bad. She bolted because that is what she thought she was supposed to do. If you ever watch horse racing, you see how the horses burst out of their starting gates straight into a gallop, and that was her training. The catch was that now, we don’t want to

race. All this sweetheart wanted to do was learn and please; she merely did not understand what was being asked of her yet. Following our first session, I dove into research on racehorses and OTTB re-training. I learned that racehorses often lean hard against their bit to balance themselves; it helps them to go faster. When they retire from the racetrack, this habit is still present in many horses, including Lil. More contact means more speed. What if I loosen the reins even more, I wondered, using as little contact as possible? Maybe taking away Lil’s traditional balance would make her slow down and think while teaching her that pulling back on the reins means to slow down or stop, not race. I decided to try this technique. It worked. I shortened the reins, preparing for a trot while keeping my hands as soft as possible, reins slack yet tight enough to maintain control. Lil did not speed up at all in response to the rein shortening, another remarkable improvement from last time. Still, I expected a bolt when I added leg. Anticipating this, I asked for a trot. To my amazement, Lil’s initial transition was smooth and slow, as lovely as any well-trained pleasure horse! A few steps in, I could feel her accelerating. In response, I circled her and loosened the reins. She immediately slowed her pace. As lesson two concluded, I beamed; Lil was already starting to understand. I knew in that moment that this summer would be unforgettable. So, what would re-training an ex-racehorse be like? It would be a challenge; it would take time; and it would be the most rewarding thing I have ever been a part of.

29


Making Himself Equal Those following the activity surrounding women’s ordination in the Seventh-day Adventist church have likely heard that an increasing number of ordained pastors have been requesting to exchange their ordination credentials to be commissioned instead. There has been much Adventist news coverage on this movement, many people may be left wondering why some pastors are choosing this path. With over thirty years of pastoring experience, Pastor Mike Speegle of the New Hope church in the Baltimore/ D.C. area was one of the first pastors to turn in his ordination credentials in exchange for being commissioned, and he agreed to an interview to share the why of his decision. Speegle began by clarifying that female pastors can only be commissioned, whereas male pastors are usually ordained. He further explained the differences between what commissioned pastors and ordained pastors can do. “[There’s] not a great amount of difference,” he said. He explained that commissioned pastors cannot start or close a church, although most pastors never do that anyway. “You can’t ordain local elders or deacons [if you aren’t ordained]. That’s probably the biggest thing that affects us day to day,” Speegle finished. While no one would guess it now, Speegle did not always feel that female pastors should be ordained. “15 years ago, I would have been in the ‘No, women should not be ordained’ category… from what I thought was Biblical teaching.” After learning more about the arguments presented by both sides, Speegle decided that “both sides had good, valid, Biblical arguments, and both sides… were really stretching what they were trying to make the Bible say to support their side… I’m not sure anybody has it nailed down.” Speegle said that Christians often turn to the Bible to support personal arguments over various controversial issues. “I think sometimes people say, ‘The Bible has the answer for everything.’ And I would come to the viewpoint of, “No, it says things

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about a lot of different things… but a lot of things you have to extrapolate, apply, and kind of figure out on your own.” He continued, “At times, the Church is left, under the guidance of the Spirit, to make some choices.” He feels that “God has given us some principles, but sometimes we have to work those things out.” Pastor Speegle said that making his decision was a fairly short process. He waited to see what the vote on women’s ordination would be before he made that choice, and when voters voted “no”, he decided. Some people voted against approving his choice, but in the end, his request was granted. Many may wonder why an ordained pastor would make such a decision, so Pastor Speegle explained his rationale. “It was something I could do,” he said. “I can literally say, I believe [women] are equal, so since they won’t recognize you… I’ll make the choice to make sure that you know that I recognize you.” When asked if there was any particular reaction he hoped to trigger by his decision, Speegle made it clear that he did not make his decision so that it would become a huge, hot movement. “It’s a very personal decision,” Speegle replied. “I’m not doing it to go on a big campaign, try to go on the media and stir up things and get other people to [do it]… I can’t do anything to change the hearts and minds and decisions of everybody around the world. I can’t change the vote. But I can choose, on my own personal level, to make myself equal.” Speegle’s hope is that people will just allow God to be God and “choose whoever He wants to serve and whoever He sees fit as opposed to saying, ‘Well, it would be great for you [women], but God can’t use you in the way that he can use a male because you’re “unordainable.”” “You don’t change peoples’ minds by arguing with them or trying to force them to do something,” Speegle concluded. “You do it by your own choices.”


Shannon Kelly shannonk1776@gmail.com (434) 941-0218 shannonkjournalist.wixsite.com

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