MIRANDA SHUGARS
| 1 Shugars | GSAPP 2018
Portfolio: Columbia GSAPP 2018
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| 3 Shugars | GSAPP 2018
> Artichoke color shifts as it ages left to right.
This portfolio traces the progression of my ideas about architecture during a three year Master of Architecture program at Columbia University, Without
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Introduction
| 5 Shugars | GSAPP 2018 Sanctuary and the City Travel Society and Placeness Love and Fish Memory and Inheritance Dreaming 9 32 36 66 70 108 Year 1: Interlude 1: Year 2: Interlude 2: Year 3: Interlude 3:
Contents
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| 7 Shugars | GSAPP 2018
Year 1: Sanctuary and the City
Toilet and Bathhouse
8 | Chapter 1 | Sanctuary and the City
Critic: Jeffrey Johnson
Semester: FA2014
Site: Strauss Park and W 132nd Street, New York City
Size: 400 SF and 20,000 SF
Program: public bathroom and gym / bathhouse
How can architecture provide emotional relief from the city’s ood of sensorial experience?
Two publicly accessible water infrastructures for New York City o er havens from the hustle and noise by a gradual, processional remove into architecture.
The rst, a toilet, sits where West End Avenue splits from Broadway, at a small triangular park made in memory of the Titanic’s victims. The toilet takes the shape, from above, of a hurricane, with two arms that reach into the park, pulling the viewers into a sunken, concrete-walled cylinder. The structure has no straight surfaces; a choir of unnecessary pipes arc over the concrete shell, forming a tight dome that carries water and preserves the thermal inspirations of concrete, while visually foregrounding the mechanism of a bathroom’s function – its metal guts, usually shut away in walls.
| 9 Shugars | GSAPP 2018
It would happen like this: you’re walking south on Broadway, past familiar storefronts – the Manchester Diner, Absolute Bagel, the Garden of Eden grocery – Martin Brother’s liquor store and The West End Lounge jazz club across the street – no food stands or newsstands on this block, packed side-to-side with fast-stepping young women in yoga pants, impatient mothers and children they’ve given scooters for speed or entertainment or both, men in suits with ne, shiny shoes walking close to the storefront glass to avoid ranging children, an old woman in a dirty sweatsuit shaking a cup outside the grocery store’s exit, a man sprawled half on the subway grate, half against a bike stand, to which the owner inside an ATM has tied a shaking miniature collie – the sidewalk itself a tricky tapestry of wet gum, discarded wrappers, skittering papers, dark and ancient stains, various puddles, under a miasma of tra c fumes and fresh bread and human sweat – beneath the old, towering yellow brick apartments with prominent setbacks growing over with trees and other plants, green leaving hanging clean and far above the sidewalk. In the endless roar of tra c a retruck creeps painfully up Broadway, passing you with the slowest and closest Doppler shift you’ve ever heard.
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> New York City, Strauss Park site plan.
| 11 Shugars | GSAPP 2018
> Plan / section overlay of curving public bathroom.
You cross the street to the small park, which is green and full of squirrels and blooming plants, and people sleeping on benches or eating lunch. You pass the benches and make your way to what looks like a short concrete silo, to the left of the main bath and sunken into the ground, with colorfully painted metal pipes leaping over it like sh. You walk along a thin concrete arm that gradually rises above you, as it slopes taller and your path slopes downward. You pass under the pipes and down a gently curving walkway that takes you into the center of the silo, where chrome
xtures project from the wall. Sunlight lters through glass between the pipes, re ecting their color and scattering blue and silver akes through the space to complement the warm downlighting along the walls. Two teardrop-shaped stalls occupy the center of the spiralling bathroom. By now the sounds from outside have receded to a quiet hum. Behind you, someone ushes a toilet; the pipes overhead resonate with gushing water. The public bathroom is a small oasis in the sensory assault that can be New York.
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> Plan perspective of bathroom as meditative space.
| 13 Shugars | GSAPP 2018
> Section perspective of bathroom as oasis.
The second building, a bathhouse, occupies a small lot in the wasteland between 125th Harlem and 135th City College, across the street from Columbia’s new campus (which didn’t exist at the time of conception) – a wasteland of garages, car repair shops, parking lots, and gas stations, pharmacies and bodegas. The immediate block around the bathhouse’s lot has been car-related industry since at least the 1980s.
Like the contentious gym proposed by Columbia in the 1960s for Morningside Park, this 132rd-street bathhouse would also have two entrances and serve two populations: the students and faculty of Columbia and the residents of West Harlem. The e ectively segregated Morningside gym project consisted of a building that would span Columbia’s higher ground to Harlem’s low ground, with separate and unequal facilities for the two populations. The project was so violently opposed by both student groups and Harlem groups like ARCH, culminating in organized protests and heated planning debates in 1968, that Columbia eventually gave up on building anything there.
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> Plan of bathhouse.
| 15 Shugars | GSAPP 2018
> Floor plans of bathhouse.> Procession through bathhouse spaces.
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> Interior view of pool area, underground.
The 132nd-street bathhouse contains back and front entrances as well, but its 20,000 SF facility is undivided. Public park occupies most of its site – a rock garden play area to the east, and long re ecting pools with benches and trees to the west. Walls with open entrances surround the parks with a variety of slopes and angles, echoing the singly-sloped roof of the building itself. The bathhouse’s shed roof is made of concrete right angles, so that its entirety
is stair-like and occupiable for running, walking, or sitting. A curtain wall of stained glass hangs from the west-facing facade, which is the building’s only entrance and exit – regardless of the angle of arrival, bathhouse patrons must enter from the west, through the stained-glass facade. Underground, the main pool is naturally lit by slats in the oor behind the facade, through which colored light is cast.
| 17 Shugars | GSAPP 2018
> Bathhouse as cathedral-like space of remove from city.
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> Model photos of bathhouse
| 19 Shugars | GSAPP 2018
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| 21 Shugars | GSAPP 2018
Human Bank
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Critic: Erica Goetz
Semester: SP2015
Site: Long Island City, Queens, New York City
Size: 60,000 SF
Program: bank and zombie shelter
How can architecture school projects have real e ects? Can architecture function allegorically?
Since the advent of the bank, a secure and opaque house of valuables, money has become increasingly symbolic. You don’t see piles of money in most people’s houses, but you see their possessions, their grooming, the way they carry themselves, and you understand that in a bank somewhere they have a corresponding numeric value. Money, those numbers in servers, is no less central to the way we de ne ourselves and each other. We have bred a consumer culture in which the value of human life is determined by a series of bits and bytes, often abstracted from their meaning as commodity value. We hoard these numbers in banks, and securely build our image on the basis of an idea of wealth.
| 23 Shugars | GSAPP 2018
Once upon a time in Long Island City a valuable young investor commissioned a hungry young designer to build a bank. This bank would be a symbol of wealth and strength, opaque and fortress-like outside, with the lush cavity of scal belonging within. The bank would be a geode, the bank would be a cloister for the love and worship of immaterial wealth, or an electro-numerical god. The gentrifying populous would experience this modern value system – sleek ,beautiful, and digital. The building would be an experiential manifestation of high net worth – of self worth.
In this moment the end was already determined. The new bank ourished and grew, employees and customers enjoying exchanges of bytes and titles and satisfaction and security – opulence hoarded and hollowly at rest in ones and zeros. The bank's commodities were consumerism itself – and consume and consume they did, until the bio-cultural shifts bore in a new meaning for the word.
The outbreak of an unforeseen consequence bred a new generation of self-immolating capitalists, and the fuel of electronic worth, the esh and corporeal brain, became consumable commodity. Gradually the burden of scal worth dwindled, and those people who yet survived the changes inhabited the bank in a new way. The building was a fortress, a haven, a cloister. It became a vault for precious vitality, a human bank.
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Sketch of protective thickened wall concept with interior courtyard garden and roof gardens, and semipermeable exterior walls with circulation. >
| 25 Shugars | GSAPP 2018
> Exploded axonometric of bank.
In the allegory of a Human Bank, a building that represents our monetary culture is built, experiences a period of moderate success, and then falls to a zombie apocalypse. Zombies are, after all, the ultimate self-destructive consumers. In light of this new threat, surviving humans take refuge in the bank — now human bank, now devoid of monetary responsibility. The bank’s advertised business becomes its real function: protecting people’s life
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> Site plan, section, and perspective.
| 27 Shugars | GSAPP 2018
> Program diagram.
The zombie bank references traditional ideals of visual opacity in banks — thick, impenetrable walls — to reinforce the symbolic association with solidity and security. Inside, the customer is greeted by the bank’s commodity: its image: clean, white walls, open, green spaces. The space feels professional and modern, but welcoming and open at the same time. The work environment is pleasant and friendly, and even the employees are sold on this image of the bank’s humanity — while in reality it is in the business of quantifying human value mechanically
> Floor plans
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Section of bank across time: rst, on left, as presentday bank, then moving right as zombies attack, and on the far right the building is repurposed as a safe haven for New York’s remaining humans. >
| 29 Shugars | GSAPP 2018
In contrast, after the apocalypse, the building becomes a true oasis. The ornamental features — the gardens and rain water system that feed them, the opaque walls — become the most necessary and functional parts of the building. The interiority allows for communication and observation, the walls keep the zombies at bay.
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and the City
Sanctuary
> Interior view of post-apocalyptic bank.
| 31 Shugars | GSAPP 2018