VOLUME 96, ISSUE 36 SMUDAILYCAMPUS.COM
DALLAS, TEXAS
Weather TODAY High 71, Low 43 TOMORROW High 77, Low 51
NEWS BRIEFS
Submit suggestions for Common Reading Program On Wednesday, an e-mail was sent to all SMU students regarding the Common Reading Program. Harold W. Stanley, associate provost, wrote in the letter, that all students are encouraged to share their thoughts regarding next year’s common reading book. The committee will be chaired by Diana Grumbles from the English department and consists of seven influential individuals from different departments on campus. The committee also includes a student member Maggie Poeske, who is set to graduate in 2011.
Flu shots now available Flu season is fast approaching and SMU is on top of it! Flu shot clinics have now started and will run on Nov. 3 from 2 p.m. to 4:30 p.m. and Nov. 10 from 2 p.m. to 4 p.m. in the Health Center. The shots are available to students, faculty, staff and spouses for $25 each. Students may choose to charge their student account or may make their payment in cash or check. Checks should be made out to the SMU Health Center. It’s recommended to print the Flu Vaccine Form before attending the clinic. Visit http://smu. edu/healthcenter/flu/Flu%20 Vaccine%20Form%202010.pdf.
SMU makes it easy for students to donate Each year SMU partners with United Way in hopes of helping charities in the surrounding area. Students may make their donation by using Pony, cash or credit card. Donations can be made at all food shops in Hughes-Trigg, Mac’s Place and Umphrey Lee, Meadows Starbucks Cart, Einstein Bros. Bagels and SMUothies.
ONLINE SURVEY
Who will win the World Series? Texas Rangers: 85% San Francisco Giants: 15% The results of this survey are not scientific and reflect only the views of those who voted online. To take part in future polls, go to smudailycampus.com
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Index News . . . . . . . . . . . . . . . . . . 1,3,5 Arts & Entertainment . . . . . . . . . . 4 Sports . . . . . . . . . . . . . . . . . . . . . 7 Opinion. . . . . . . . . . . . . . . . . . . .6 Feature . . . . . . . . . . . . . . . . . . . . 2
FRIDAY, OCTOBER 29, 2010 FIRST COPY FREE, ADDITIONAL COPIES 50 CENTS
HOLIDAY
History of Halloween How the traditions of spooks originated
By SARAH KRAMER Staff Writer skramer@smu.edu
Crowds of children dressed as Disney princesses, hippies and TV stars swarm the streets of neighborhoods to trick-or-treat every year on Oct. 31, in an effort to acquire as much candy as possible. Yet, roughly 2,000 years ago, it was likely that people stayed indoors to avoid crossing paths with ghosts and witches, who were returning to Earth on the darkest night of the year. Originating as a mix of ancient Celtic practices, Roman Catholic religious rituals and European folk tradition, Halloween has transformed over the years from a Pagan festivity into a secular holiday. The Celts, who lived in modern day Ireland, Scotland and France, celebrated their new year Nov. 1, which marked the end of summer and the harvest as well as the beginning of winter in the Gaelic calendar. However, historians can only speculate about what took place on the night of Oct. 31. History Professor Jeremy Adams had one speculation of what it was like. “It was a special and strange time,” he said.
“It was the night that the doors between the two worlds stayed open, and peoples’ bodies and souls could pass back and forth,” he said. Trick-or-treating may have originated from a method to avoid lingering spirits, according to SMU Sociology Professor Adrian
Tan. “Since spirits would roam the Earth, many would leave treats outside by their doorway to deter spirits from coming in,” Tan said. “They would also dress their children as ‘demons,’ so that spirits would skip entering their homes thinking that there were other spirits already in their house.” The night before the new year, Oct. 31, the Celts celebrated the festival of Samhain (pronounced sow-in). Samhain, which means “summer ends,” was celebrated over several days, marking the end of the lighter half of the year and the beginning of the darker half. Hence, the thematic colors of black, representing the night and darkness, and orange, representing the changing colors of the leaves, were born. Some say that ancestors, in the form of ghosts and witches, would come back to Earth to sanction law cases that were unsettled. “It was a big day of reckoning,” Adams said. “It’s always been spooky.” Others believe that the Celts would wear animal skins and ghost masks while gathering
See HISTORY on Page 3
Graphic by JENNIFER CANNON
SPORTS
ENTERTAINMENT
Mustangs to take on Green Wave
New house is on haunting block
By EJ HOLLAND
Associate Sports Editor eholland@smu.edu
After an atrocious 45-20 loss against Houston last week, SMU is anxious to get back on the field and get back in the Conference USA title mix. The Mustangs take on the Tulane Green Wave in a pivotal Conference USA game at the Louisiana Superdome in New Orleans on Saturday at 2:30 p.m. In 2009, the Green Wave finished with a 3-9 record overall and a 1-7 record in conference play. Last week Tulane picked up their first conference win of the year with a 34-24 victory over UTEP. Last year’s contest between SMU and Tulane came down to the wire and saw the Mustangs prevail 26-21 after scoring the game winning touchdown with five minutes remaining in the
game. Both teams have the same signal callers under center this year and fireworks are expected. Quarterback Kyle Padron has been solid this year, passing for 2,136 yards and 21 touchdowns. Padron threw for 318 yards and two touchdowns against Houston but also tossed two crucial interceptions. Padron has three solid wide receivers to throw the ball to. Aldrick Robinson leads the receiving corps with 36 receptions for 681 yards and eight touchdowns. Junior Cole Beasley has not been too bad himself. He has caught 46 passes for 583 yards and five touchdowns during this season. Finally, Darius Johnson has been yet another explosive offensive weapon for the Mustangs. Johnson has 50 receptions for 495 yards and five touchdowns. Tulane’s quarterback, sophomore
Ryan Griffin, set Tulane’s record for most passing yards (1,382) and passing touchdowns (9) by a freshman quarterback in just six games last season. On the season, Griffin has thrown for 1,324 yards and seven touchdowns including 201 yards and two touchdowns against UTEP last week. The Mustangs were able to find a ground game this year behind running back Zach Line who has rushed for 741 yards and five touchdowns so far. Defensively both teams are surrendering an average of over 28 points per contest. The Mustangs allowed a season high 45 points to the Cougars last week. Both teams are looking to climb up the Conference USA ladder in a pre-Halloween affair that should be a treat to fans.
By BEN ATEKU Staff Writer bateku@smu.edu
In 1920, the Moxley family moved to Texas. Over the years, each of the family members was found murdered. The suspect was the family nurse, Lillian Marshall. The house in which the Moxley family lived stood desolate for many years, as potential buyers were turned off by the horrific tales told by townspeople. The case remains open as Marshall’s whereabouts remain a mystery. The names and location of the incident have been changed, but Richard Alvarado has used this real-life story as the background to
turn the family house into the Moxley Manor Haunted House, where lights and sounds are used to recreate haunting scenes. This Halloween season, Moxley Manor is featuring several skits, hoping to offer visitors frightful experiences. Strobe lights, loud noises, fog effects, props, cinematic gore, power tools, uneven flooring, tight spaces and in some cases, no lights at all are used to create special effects to enhance the performances. Different skits are played out in each room as visitors take the two to six minute tour through the haunted house.
See HAUNT on Page 3
Jack-o-Lantern ‘protects homes from spirits’ Find out the history of Jack-o-Lanterns and why they used to be put out on door fronts to keep the bad spirits at bay By SARAH KRAMER Staff Writer skramer@smu.edu
Every year, families and friends head to pumpkin patches to pick out pumpkins to turn into Jack-olanterns. The practice of carving Jack-olanterns originated from an Irish myth about a man known as “Stingy Jack.” According to the myth, Jack, the town drunk, invited the devil to have a drink with him. But keeping true to his name, Jack was “stingy” and did not want to pay for the drinks. He convinced the devil to turn himself into a coin, so he could use the coin to pay. However, Jack did not use the coin to pay the tab. Instead, he put the coin in his pocket next to a silver a cross, which prevented the devil from returning to his original form. Jack eventually freed the devil, under the condition that the devil would protect his soul for a year, and
when he died, the devil would not claim his soul. However, after that year passed, Jack again tricked the devil into protecting him for an additional 10 years. Once Jack died, neither God nor the devil wanted him. The devil, keeping his promise of not claiming his soul, punished Jack for his trickery by sending him into the night with only a burning coal to light his way. As legend tells, Jack put the coal into a carved out turnip and still roams the Earth today. The Irish began referring to him as “Jack of the Lantern,” now known as “Jack O’ Lantern” or “Jack-olantern.” In Ireland and Scotland, people, suspicious of the evils of the underworld, filled their doorways and windows with carved turnips and potatoes to keep “Stingy Jack” and other spirits away.
See CARVING on Page 3
MICHAEL DANSER/ The Daily Campus
Senior music education major Laura Tudor carved this Minnie Mouse Jack-O-Lantern for this year’s Halloween holiday.