Tuesday, March 15, 2022, Second Week of Lent, Holy Eucharist

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Second Week in Lent

T HE H OLY E UCHARIST Tuesday, March 15, 2022

Welcome to the Monastery Chapel. We warmly invite you to participate fully in our worship. The Service Begins in Silence Opening Acclamation Presider Blessed be the God of our salvation: People Who bears our burdens and forgives our sins. Confession & Absolution of Sin Presider The sacrifice of God is a troubled spirit; a broken and contrite heart God will not despise. Let us come to the Lord, who is full of compassion, and acknowledge our transgressions in penitence and faith. People

Presider

People

God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen. Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

Hymn of Supplication THE

Holy God

SOCIETY OF SAINT JOHN THE EVANGELIST

980 Memorial Drive, Cambridge, MA 02138  617.876.3037  www.SSJE.org

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Hymn of Supplication

Holy God

St. Sergius Orthodox Mass (Gregory Myers)

Collect of the Day Presider O God, you willed to redeem us from all iniquity by your Son: Deliver us when we are tempted to regard sin without abhorrence, and let the virtue of his passion come between us and our mortal enemy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. People Amen.

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The Word of God First Lesson

Isaiah 1:2–4, 16–20

Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.

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Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken. Gradual Gospel Reading

Psalm 50:7–15, 22–24 Matthew 23:1–12

Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father—the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted. The Sermon

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The Prayers of the People

The Peace Offertory Hymn

The virtue of humility

Hymns for the Gospels 132

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The Holy Communion The Great Thanksgiving

Sanctus, Holy, Holy…

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St. Sergius Orthodox Mass (Gregory Myers)


The Lord’s Prayer

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Fraction Anthem

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St. Sergius Orthodox Mass (Gregory Myers)


Longing Collect Presider Loving Father, we who are physically distant now, groan inwardly as we await the day when we are restored to the company of our neighbors and brought to the fullness of your presence in the Eucharistic feast. Comfort us in our longing to be near each other, assure us of your indwelling presence, and hasten the day when we will abide with you and all our beloved siblings in that kingdom where there is neither sorrow nor crying but the fullness of joy with all your saints; through Jesus Christ our Savior. Invitation to Communion Presider The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.

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Post Communion Chant

Salvator mundi

Music from Taizé, Jacques Berthier

Prayer After Communion Presider Creator of heaven and earth, People we thank you for these holy mysteries, which bring us now a share in the life to come, through Jesus Christ our Lord. Amen. Presider

People

Bow down before the Lord. Keep this your family, Lord, with your never-failing mercy, that relying solely on the help of your heavenly grace, they may be upheld by your divine protection; through Christ our Lord. Amen.

Dismissal Postlude

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Improvisation

Robert Humphreville


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❖ Br. James Koester, Presider & Preacher Mr. Robert Humphreville, Monastery Organist ❖

St Sergius Orthodox Mass, from An Order of Worship for the Holy Eucharist and Evening Prayer, in Commemoration of Sergius, Abbot of Holy Trinity, Moscow, 1392 © 1988 The Episcopal Church Center. Supplementary hymns are used by permission and licensed to be reprinted for this service by OneLicense.Net: #A-725463

The Monastery as Sanctuary We want our Monastery to be a sanctuary for our guests and for the Brothers. Please silence your electronic devices. We also ask you not to photograph, video, or record services in the Chapel, or to photograph other guests or Brothers without their express permission.


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