[Card] Poverty and Child Labor We have been always advocating and strongly believing that poverty is not the reason for the perpetuation of child labor and it must not be used as an excuse to continue with child labor and exploitation of children. The truth is the other way around, it is child labor which is responsible for the continuance and deepening of poverty in the whole world. Therefore, we see that the two basic causes are responsible for child labor and one is the lack of political will and the second one is the lack of adequate social compassion, social concern and social action. And the civil society can play a major role in finding solutions to both. The nongovernmental organizations, the teachers’ organizations, trade unions, parents’ organizations, human rights bodies, the women groups, they all can help in building a political will and they all can help in mass mobilization to say no to all forms of child labor. And the denial as such that they don’t want any forms of child labor is the most important formula behind the success of elimination of child labor. [Card] Child Labor can and will be eliminated One thing I strongly believe is that, number one, there must be a very, very strong and deep trust in one thing and that is child labor can be eliminated, child labor will be eliminated. This is the thing we should be deeply rooted in our hearts and minds and even in our souls, that yes, we can eliminate child labor and we are the people who are going to eliminate the child labor and this is the face of this area we have already entered where the child labor has no place, so we should be proud of ourself that the history has given us such an opportunity and such a role to play to wipe out this scourge from the face of mankind and that we can do. That must be the first thing. Then the second thing is that, my own personal experience, I believe that is a child is enslaved, he could be an Asian or American or African child, many people can define like that, he could be a child of a poor family or poor community or low cost or whatever, tribe. But the organizations and the individuals who are fighting against child labor should have a strong feeling that this child is their own child, this child is no one’s child but the child of their own. If they see any child that is exploited and working in worst forms or any form of child labor, if a child is enslaved, if a child is forced to prostitute, if a child is crying to go back to their parents and not allowed, one should feel that this child is his own child or her own child. Only then, that kind of strong, personal commitment will be generated. And that is very important. If we believe that, oh, we are just helping a child who is poor, we are just trying to get a child free who is belonging to a poor family, then we are doing some mercy, we are doing some pity, we are not asking for any kind of pity or expressing mercy, we should feel that we, as the member of the human kind, or the member of the human society, must own that responsibility, must own that sin, which the whole human kind has committed in making a child slave. So if we free a child, if we help a child, we are not doing a mercy or a kind of some sort of kindness to that child, we are rather washing out of our own sins, which we have committed in making a child a slave. And then we can do a lot in terms of mass mobilization, in terms of political awareness, in terms of finding solutions why we offer education, why we offer employment conditions for the parents but to go really for the mothers where we have social mobilization, the idea of creating new models for the rehabilitation of children by finding legal solutions