The Design School at Taylors
Energy Healing Treatment
Sula Adha Nandharta 0335710 Bachelor of arts (hons) Interior Architecture
Final Year Project
Scrutinize of Oorja Body
Taylors University Malaysia
1.0 1.1 1.2 1.3
Introduction Current issue Objective Project Intention
2.0 2.1
Background Research References
3.0 3.1 3.2 3.3 3.4 3.5 3.4
Site Analysis Introduction Building site Site background Site surrounding Balinese architecture Culture now and then
CO
4.0 4.1 4.2
Medium How is it relate to the project Progress
5.0 5.1 5.2
Programming Introduction User Program
6.0 6.1 6.2
Design concept schemathic design space typology and occupancy
7.0 7.1
Design presentation board
NTENT
CHAPTER I
1.0
Introduction Is a project who suppose to treat humans using energy. The word scrutinize should define how the human body can be scanned. we’re living in a world that medicine is supposed to be something that we can be trusted to heal our bodies when we are sick. People who broke their bones scan their bones with x-ray to being able to see where the point needs to be fixed. A lady who carries another life inside her gets to scan their next generation to be able to see if something inside them is live. Looking at the fact and lifestyles that we usually do. the human body can see as a cable where everything is connected, from head to toe. Redemption is the first word to describe this project, it represents how humans that have the disease have been having by our treatment. The second word for this project is Gyration, which is a repetition movement that represents this project medium. The expedition will represent the journey of the project about how the simulator will treat it.
1.1
Current Issue My people have treated their diseases with alternative medicine because of their believes. Many people think that altenative medicine will not taking our soul drag down into another person. Example for people who needs organs transfer, many people have believes that changing their organs into another per- son’s organ can make it better. They would think that their soul will combain together specially we will not know who’s organs was that. They believes that every human energy are different. They are scared to put another huan energy into their body and it will match their energies. But many people also believes that sci- ence is the only way to solve all the dis- ease. They don’t believe on alternatives medicine. What I will bring into this project is to combain all together between alternative medicine using energy with technology. Why I combain it with techonology when we already have alternative methods? Since everth- ing we touch, feel, see is energy even science are ‘inspiried’ by energy why not combain it together and makes people realise that everthing is just one? People are looking in a different perspective when we can actually see the bigger perspective of it. People who have trauma can caused a disease that they diddnt even realise that the caused of the diseases it self comes from the trauma. People who have trauma is entend to have lower or dark energy because they are anxious and overthinking about the life. This treat- ment is helping them to sort their trauma and do the treatment like how to meet the therapist and tell your story while they are sorting your story. This treatment will use simulator as a plat- form to sort your trauma story.
1.1
Current Issue
Non-drug interventions Since the 1940s, drug treatments have been tested in clinical trials that prove they work for their intended purpose and are safe to take. Strong evidence for the effectiveness of non drug treatments has been slower to develop but is now available. The research for drug treatments has been distilled and summarised for doctors in ready-reference publications such as the Australian Medicines Handbook, which supports doctors in their clinical decision-making. In some cases though, the most appropriate treatment is not a drug. It could be a recommendation for a dietary change, a specific exercise or even a phone app. The Handbook of Non-Drug Interventions (HANDI), outlines treatments that don’t require medications or surgery. Its 54 treatments, which have been evaluated and reported to work after being tested in the same type of clinical trials as drugs, range from splints for hand pain in osteoarthritis to internet-delivered cognitive behavioural therapy for depression and anxiety.
https://theconversation.com/drugs-dont-cure-everything-doctors-can-be-helped-to-prescribe-other-options-69140
1.2
Objective
Why Patients Use Alternative Medicine? The link between mental health and physical health is often misunderstood. They’re often thought of as separate entities, but the two go hand in hand. In fact, the World Health Organization defines health as a state of complete physical, mental and social well-being. The perceived disconnect between “mind” and “body” creates the misconception that mental illness is not a physical disease. In reality, mental health has a direct impact on your physical health. Many of us are not aware of how common mental illness is. About one in five adults has a mental illness in any given year. Mental illness is more than just being depressed. It covers a wide range of problems, spanning from ones that affect mood to those that affect thinking or behavior. Examples include: Depression, Anxiety disorders, Schizophrenia, Eating disorders, Bipolar depression, Addictive behaviors. So, you might be wondering, exactly how does my mental health affect my physical health? Well, poor mental health can affect your ability to make healthy decisions and fight off chronic diseases. What’s more, neglecting your mental health can lead to more serious health complications such as: Heart disease, High blood pressure, Weakened immune system, Asthma, Obesity, Gastronomical problems, Premature death, Depression alone can cause chronic fatigue, insomnia and increased sensitivity, to aches and pains due to abnormal function of neurotran, mitters in the brain.
1.2
Objective
Is there any evidence that alternative medicine is working?
Complementary and alternative healthcare and medical practices (CAM) is a group of diverse medi- cal and health care systems, practices, and products that are not presently considered to be part of con- ventional medicine. The list of practices that are considered as CAM changes continually as CAM practices and therapies that are proven safe and effective become accepted as the “mainstream” healthcare practices. Today, CAM practices may be grouped within five major domains: alternative medical systems, mind-body interventions, biologi- cally-based treatments, manipulative and body-based methods and energy therapies. TCM is a system of healing that dates back to 200 B.C. in written form. China, Korea, Japan, India and Viet- nam have all developed their own unique versions of traditional medi- cine. Alternative medicine is common- ly categorized together with complementary medicine under the umbrella term “complementary and alternative medicine”. Complementary medicine refers to therapies that complement traditional western (or allopathic) medicine and is used together with conventional medicine, and alterna- tive medicine is used in place of con- ventional medicine. Alternative medi- cine refers to therapeutic approaches taken in place of traditional medicine and used to treat or ameliorate dis- ease. Integrative medicine refers to combining complementary treatments with conventional care. The basic philosophy of complementary and alternative medicine include holistic care, which focuses on treating a human being as a whole person.
1.2
Objective
Is there any evidence that alternative medicine is working?
Examples of complementary and alternative medicine healing sys- tems include Ayurveda, which orig- inated in India more than 5,000 years ago, emphasizes a unique cure per individual circumstances. It incorporates treatments includ- ing yoga, meditation, massage, diet and herbs; Homeopathy uses minute doses of a substance that causes symptoms to stimulate the body’s self-healing response. Na- turopathy focuses on non-invasive treatments to help your body do its own healing. Ancient medicines (complementary and alternative medicine treatments) include Chi- nese, Asian, Pacific Islander, Amer- ican Indian and Tibetan practices. Conventional medicine relies on methods proved to be safe and effective with carefully designed trials and research. But, many complementary and alternative treatments lack solid research on which to base sound decisions. The dangers and possible benefits of many complementary and alterna- tive treatments remain unproved. While the whole medical systems differ in their philosophical approaches to the prevention and treatment of disease, they share a number of common elements. These systems are based on the belief that one’s body has the power to heal itself. Healing often involves marshalling multiple techniques that involve the mind, body and spirit. Treatment is often individualized and dependent on the presenting symptoms.
1.3
Project Intention
when it come of alternative treatment it considered as believes. We are trying to introduce alternative treatment by using human energy and techonology to give an option for people that the only way to help your way is not only medicine. many people have suffered disease with drugs and medicane even many of disease doesnt have any cure. Trauma affects not only those who are directly expose to it but also those arounf them. example soldiers who are returning from combat may frighten their families with their rages and emotional absence. The wives of men who suffer from PTSD tend to become depressed and the chil- dren of depressed mothers are at risk of growing up insecure and anxious.the risk for people could have a diseases is bigger than we thought. Because of this virus this world has been overhelm to handle people who got the virus. Many people have died because they couldn’t go to the hospital. Or even people who didn’t get the virus but need to go to the hospital, but because of this situation people in the hospital is not allowing people who are negative tested in corona virus to go to the hospital because they are scared it will effect the patient. This issues prove that hospital need other help. This treatment will be atleast the second option for people who wanted to go to the hospital but they couldn’t.
CHAPTER II
2.0
Background Research
And aspect of our mind that our mind is not separated, our mind is embod- ied but its also relational. As example we have conversation with someone as a result of that, there are specific neural networks firing in our brain, that affecting your body as well. We are as human is entangled; body, mind, energy, information. As long if yoy think yourself as separate then you have no power. As you recognize that we are inseparable from all that exists, then you have immense power. That’s the key for the treatment itself. universe web composed of massive filaments of galaxies separated by giant voids, the cosmic web is the name astronomers give to the struc- ture our universe. why does our uni- verse have this peculiar web like struc- ture? lis in processes that took place in the first few hundred thousands years after the big bang. neuronal and galaxy networks are remarkably simi- lar, according to an astrophysicist and neuroscientist team. both structures are also more alike to each other than either one is to the interior of neu- ronal body of the interior of galaxy. power vs force analyzing the basic nature of human throught and consciousness itself, the author makes available to everyone the key to penetrating the last barrier to the advancement of civilization and scient and resolving the most crucial of all of all human dilemma how to instantly determine the truth or falsehood of anystatement or supposed fact. all human en- deavors have the common goal of understanding or influencing human experience. to this end man has developed numerous descrip tive and analytical disciplines, morality, philosophy, pschology and so on. regardles of what branch of inquiry one starts from everything avenues of investigation eventually converge at a common meeting point the quest for an organize understanding of the nature of pure consciousness.
2.0
Background Research
2.1
References
Ayahuasca Medicine Ayahuasca — also known as the tea, the vine, and la purga — is a brew made from the leaves of the Psychotria viridis shrub along with the stalks of the Banisteriopsis caapi vine, though other plants and ingredients can be added as well (1Trusted Source). This drink was used for spiritual and religious purposes by ancient Amazonian tribes and is still used as a sacred beverage by some religious communities in Brazil and North America, including the Santo Daime. Traditionally, a shaman or curandero — an experienced healer who leads Ayahuasca ceremonies — prepares the brew by boiling torn leaves of the Psychotria viridis shrub and stalks of the Banisteriopsis caapi vine in water.The Banisteriopsis caapi vine is cleaned and smashed before being boiled to increase the extraction of its medicinal compounds.When the brew has reduced to the shaman’s liking, the water is removed and reserved, leaving behind the plant material. This process is repeated until a highly concentrated liquid is produced. Once cooled, the brew is strained to remove impurities. Though Ayahuasca was traditionally used for religious and spiritual purposes by specific populations, it has become popular worldwide among those who seek a way to open their minds, heal from past traumas, or simply experience an Ayahuasca journey. It’s strongly recommended that Ayahuasca only be taken when supervised by an experienced shaman, as those who take it need to be looked after carefully, as an Ayahuasca trip leads to an altered state of consciousness that lasts for many hours.
2.1
References
Ayahuasca Medicine Some research suggests that Ayahuasca may benefit those with depression, post-traumatic stress disorder (PTSD), and addiction disorders.A study in 29 people with treatment-resistant depression showed that a single dose of Ayahuasca led to significant improvements in depression severity compared with a placebo. Other studies report rapid antidepressant effects of Ayahuasca as well Additionally, a review of six studies concluded that Ayahuasca showed beneficial effects in treating depression, anxiety, mood disorders, and drug dependence. Several studies have focused on the effects of Ayahuasca on addiction disorders, including addictions to crack cocaine, alcohol, and nicotine — with promising results In one study, 12 people with severe psychological and behavioral issues related to substance abuse participated in a 4-day treatment program that included 2 Ayahuasca ceremonies. At a 6-month follow up, they demonstrated significant improvements in mindfulness, hopefulness, empowerment, and overall quality of life. Plus, self-reported use of tobacco, cocaine, and alcohol significantly declined. Researchers hypothesize that Ayahuasca may help those with PTSD as well, though more research in this area is needed Ayahuasca is made from parts of the Psychotria viridis shrub and Banisteriopsis caapi vine.It has powerful hallucinogenic properties and may cause both positive and negative health effects. Much more research is needed to determine whether it can be used as a safe alternative treatment for certain health conditions.If you’re interested in participating in an Ayahuasca experience, be sure to do your research and know that safety is not guaranteed — even if the Ayahuasca is prepared and delivered by an experienced shaman.
2.1
References
Astral Projection
Astral projection (or astral travel), is a term used in esotericism to describe an intentional out-of-body experience (OBE) that assumes the existence of a subtle body called an "astral body" through which consciousness can function separately from the physical body and travel throughout the astral plane.
The idea of astral travel is ancient and occurs in multiple cultures. The modern terminology of "astral projection" was coined and promoted by 19th-century Theosophists. It is sometimes reported in association with dreams and forms of meditation. Some individuals have reported perceptions similar to descriptions of astral projection that were induced through various hallucinogenic and hypnotic means (including self-hypnosis). There is no scientific evidence that there is a consciousness whose embodied functions are separate from normal neural activity or that one can consciously leave the body and make observations of the physical universe, and astral projection has been characterized as a pseudoscience. The expression "astral projection" came to be used in two different ways. For the Golden Dawn and some Theosophists it retained the classical and medieval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal landscapes, but outside these circles the term was increasingly applied to non-physical travel around the physical world. Though this usage continues to be widespread, the term, "etheric travel", used by some later Theosophists, offers a useful distinction. Some experients say they visit different times and/or places"etheric", then, is used to represent the sense of being "out of the body" in the physical world, whereas "astral" may connote some alteration in time-perception.
2.1
References
Astral Projection
According to Max Heindel, the etheric "double" serves as a medium between the astral and physical realms. In his system the ether, also called prana, is the "vital force" that empowers the physical forms to change. From his descriptions it can be inferred that, to him, when one views the physical during an out-of-body experience, one is not technically "in" the astral realm at all. There is no known scientific evidence that astral projection as an objective phenomenon exists.There are cases of patients having experiences suggestive of astral projection from brain stimulation treatments and hallucinogenic drugs, such as ketamine, phencyclidine, and DMT. Robert Todd Carroll writes that the main evidence to support claims of astral travel is anecdotal and comes "in the form of testimonials of those who claim to have experienced being out of their bodies when they may have been out of their minds." Subjects in parapsychological experiments have attempted to project their astral bodies to distant rooms and see what was happening. However, such experiments haven't produced clear results. According to Bob Bruce of the Queensland Skeptics Association, astral projection is "just imagining", or "a dream state". Bruce writes that the existence of an astral plane is contrary to the limits of science. "We know how many possibilities there are for dimensions and we know what the dimensions do. None of it correlates with things like astral projection." Bruce attributes astral experiences such as "meetings" alleged by practitioners to confirmation bias and coincidences.Psychologist Donovan Rawcliffe has written that astral projection can be explained by delusion, hallucination and vivid dreams. Arthur W. Wiggins, writing in Quantum Leaps in the Wrong Direction: Where Real Science Ends...and Pseudoscience Begins, said that purported evidence of the ability to astral travel great distances and give descriptions of places visited is predominantly anecdotal.
CHAPTER III
3.0
Site Analysis
Introduction
bali have been known as the healing city in the world. even in the movie eat pray love. the part of spiritual they shoot in many and took about how bali spiritual and culture could bring the best of it. Located in Ubud, the complex is one of the first two locations opened by the brand Roam Co living.It offers rooftop lounge spaces, a swimming pool, a large communal kitchen and a barbecue garden with 1800m2 will be the perfect size for this project. it located like a pocket which bringa privacy for this treatment.Coliving is a modern form of communal living in which residents get a private bedroom in a furnished home with shared common areas. Coliving is popular in major cities as a means of affordable living for students, workers, digital nomads, or individu- als relocating. Unlike traditional apartments, coliving is attractive to tenants due to affordability, flexibili- ty, included amenities, and a sense of community. In the context of the urban housing crisis and developers in the real estate market, coliving is one of the best and most direct means to achieve optimal density, affordable housing, and an urban community in areas such as New York and the Bay Area.
3.0
Site Analysis
Ubud, bali, Indonesia.
3.1
Building Site
The vision for this place was to create community. A model of a micro society where people find their own space for privacy as well as places of gathering, exchange, movement and education, the structure we had found prior to it's make over already had a great deal of that desired spatial configuration we find today.The inner court yard, surrounded by 3 run down apartment buildings, formed the starting point for surgical and effective alteration of floor plans by adding more components, knocking down walls, opening solid concrete walls, adding bathrooms and placing large windows that would allow for enough light, fresh air and exciting views towards its surroundings. Roam is an urban place, and its density one of the key drivers to bring people together closely. We gave these places of gathering a new Roof on top of the buildings, connected them with a bridge, extensive deck space, cafe, bar, restaurant, lounge and other recreational areas. Also the central pool, the recently completed community kitchen and downstairs garden bar offer active areas for guests and visitors.The Roam community finds a place of its collective and togetherness that will grow throughout time. This means also that the place can grow, overgrow, adapt, age and change in the months and years to come. The architecture gives opportunity to add exciting new components such as meeting rooms, offices and lecture rooms, canopies, bridges and more garden space.
3.2
Site Analysis Ubud, bali, Indonesia
Cultural life of Ubud is inextricably bound up with the practices of Balinese Hinduism, which accounts for around 90% of religious devotion on the island. Spiritual devotion is evident all around. Every family compound, shop and busi- ness contains a small temple, and you’ll witness the dispersal of offerings, sprin- kled with holy water and accompanied by a stick of incense, several times a day. It’s near-impossible to spend a couple of days in Ubud without seeing streams of local people in a street procession, wear- ing traditional temple dress, children on their shoulders or held by the hand, women carrying exquisite conical fruitladen offerings baskets on their heads, groups of men playing drums and gongs in a cacophony of sound on the way to the temple. While you go about your daily business you’ll hear the stir- rings of gamelan, the fevered cries of kecak or the clash of cymbals emerging from temple entrance-ways; you might even happen upon a funeral pyre. The clash between tradition and progress is never better captured than at those moments when you see a dancer in full dress and make-up at a luridly lit convenience store purchasing a pack of cigarettes, or re-fuelling a motorbike at the petrol station, or t ransporting several childdancers in full regalia on the back of a scooter.Daily life is certainly a feast for the eyes here; even as modern living takes over more and more, there are still height- ened aesthetics in everything the Balinese do. The Indonesian word for village is ‘desa’. This term covers two aspects of village life and territory: the rice-fields, and the built-up area of family compounds, roads and temples (of which there are at least three in each village).Despite so much modernisation on the island, village life is still amazingly well-organised and structured in Bali, largely due to the twin organisational bodies; the banjar and the subak
3.3
Site Analysis
Site surrounding, (Ubud, Gianyar, Bali) tegallalang rice field
taman dedari
sacred monkey forest bali zoo
goa gajah
Griya waterfall ubud
ubud yoga center yoga place
ubud art market
tirta empul
3.3 Ubud area have been important role as a place for shelter, socializing and performing religious rituals. Due to the modernization and development of tourism, residential units also developed into a commercial function resulting in tendency shifts and changes in residential land use. The purpose of this article, to describe the use of occupancy for commercial functions as well as its impact in the community in Ubud area. Adaptations and modifications were carried out on land that has not been used previously, such as the area of the front and the back of the residential units. The mindset of the people due to modernization seemingly affecting the way people thinking in utilizing their residential lands, which is more likely to see the economic reason.
Balinese architecture often considers aspects of climate and natural conditions as well as environmental social life. This is to obtain a balance in the cosmos, between human life and its natural environment. The shift in perspectives has caused structural and functional changes in Balinese architecture. The building design or architecture that emerges today is no longer oriented towards cosmic factors but is oriented towards modern factors, developing in the interests of tourism, commercialization, and lifestyle. The change has had an impact on spatial planning, building orientation, architectural appearance, interior furnishings and local regulations in architecture. In order to prevent Balinese architecture from losing its authenticity in its original form, which is full of spiritual meaning and local Balinese traditions, it is necessary to have a guideline on the specifications of Balinese architectural design that combines elements of aesthetics, comfort, technology, and spirituality. Through this guideline, Balinese architecture can exist in modern times without losing its traditional values.
3.4
Site Analysis
Balinese Architecture
The entry of modern culture into Bali has made the cosmic-oriented world of traditional Balinese architecture change its direction to the orientations carried by modern culture. However, despite the various problems mentioned above that colored the journey of architectural development in Bali, it must also be recognized that from the winding journey, Bali has unwittingly developed its own attraction in combining traditional architecture with the needs of modern living facilities. Many hotels in Bali are considered to have high uniqueness, because of the success in presenting authentic Balinese architecture, which is able to tell about a specific product that only exists in Bali. The Balinese people have made themselves as parts or perpetrators of this process of change, which still adheres to traditional religious rules that are universal. In connection with the development of Balinese architecture at this time, the Balinese people still show a tendency to obey traditional rules (Asta Kosala Kosali) as a foundation for traditional buildings such as parahyangan, pawongan (housing) and buildings for death ceremonies of death (pepaga, bade, etc.). As for non-traditional buildings, traditional rules are not absolutely obeyed and even tend to be ruled out, replaced by modern rules. In its latest condition, the Balinese style in architecture, which has become known as Bali style, has become a world consumption because it is considered a trendy style. Many foreigners would obtain a deep impression after their visit to Bali, and desire brings back something, whether as an interior element or massive structure and for their personal or commercial interests, which could architecturally be considered “Balinese” in their country.
3.5
Site Analysis
Culture now and then
Bali which is know as the Island Of The Gods– home to endless ancient temples, magnificent centuries-old architecture and exotic landscapes. Characterized by countless rice fields, traditional, flavorful cuisine and many traditional ceremonies, the one thing that really stands out is the relevance of their own type of religion – Bali Hinduism – in their daily lives. Even though Indonesia has over 80% the world’s largest Muslim nation, the unique Balinese culture remains. Perhaps which is why it has became more and more a popular mainstream travel destination. The rich culture of the island can be admired from the wonderful temples and the endless heritage of dances, songs and ceremonies of the local population. Besides that, many people are coming to Bali because they are fascinated by its wild nature, pristine forests, rich flora and varied fauna, beaches and breathtaking waterfalls. If you take a minute to step away from the hustle and tourism, you will see Bali’s real nature. Today, Bali is less idyllic than it was during the early days. It has experienced terror attacks, the rise of concrete chain hotels, and unsustainable tourism. But this island truly changes perspectives and brings a lifetime of lessons, even in a short period of time. Going back to Bali has allowed me to get a deeper insight into Bali culture, but I also realized that the tourism has increased immensely on this tiny island. Compared to just a few years ago, the numbers or travelers visiting Bali has gone up rapidly, which is very noticeable l ooking at the nature and all the other ecological footprints, left by the western world. These imbalances in the environment are a huge contrast to the holistic lifestyle and philosophy of the Balinese. Throughout my stay, I learned that especially the seeking after balance is the central concept that influences and motivates Balinese culture and daily life in all aspects.
4.0
Medium the meaning of the hindu word is oorja, i written down in hindu to create an ambition that this project is about energy and aura. also because many hindu and bundha are believe in energy inside human being and the universe are related with how human body works. why the color tone are colorfull? it should represent chakra color. (rainbow color)
4.1
How is it relate to? This wheel is a representation of the project what ist called medium. This medium made with graphic from because the term of topic chosen. The topic that i chose for this semester is energy, which brings us to chakra etc. Each chakra have meanings and dofferent color thats why it would be more aporopriete if i use graphic rather than a model. This medium is called ‘treatment wheel’ this would be the wheel of decision of the treatment. many humans have different journey of life journey of experince, therefore this treatment would be different for each client who will join this treatment. The universe willl decide which treatment goes first.
4.1
Medium Progress
5.1
Programming Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh euismod tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla
5.2
Programming
programming should be the teaser of the project. It shouldn’t something we made than we lock it. That the part of design pro- gress for me. That’s the reason why my programming is not narrative. I wanted to make a visual programming to create bigger perspective for me and also people who will look to my project as well that this could me one thing to something. I think for me when we created some- thing that is very objective we couldn’t make that as a fact, we could make that as small per- spective, only created small thing to make people thing that this what we all do. Yes we do need to circled what we are planning to do. But being close minded by other people perspective will not make thing any better. I created a flow as the following number created to the program- ming, and the visual representa- tion of the spaces. Other from that is all bigger mind to create and develop more and more. The programming should repre- sent how my project is going to be. The colorfull of chakra colour, Balinese environment, Balinese culture as my site chosen will definetly be the big part of the project. Combination of many different characters will make something even more beautiful than playing it safe with match- ing ideas.
5.3
Programming REVIEW
SCANNING
TREATMENT
VIEWING
REVIEW
crown chakra
root chakra
SCANNING
sacral chakra
third eye chakra throat chakra
heart chakra
solar plexus chakra root simulator
head simulator
TREATMENT solar plexus simulator
Ajna simulator throat simulator
Identity wheel
heart simulator
sacral simulator
spleen simulator
VIEWING
toilet
consultation post theraphy
waiting room shop
CHAPTER VI
6.1
Design Concept Inspiration, anxiety, mental pressure
HEAD AJNA
conceptualization
THROAT
commuication&manifestion, action
IDENTITY
self, direction, love ego, will power`
HEART
intuation, instinct, fear, immune system
SPLEEN SACRAL
SOLAR PLEXUS
ROOT
to past
emotions, feeling, nervousness sexuality, life
every human have their human design, the fact where you are born, when it effect your energy flow. thi idea accure me that every human is diferent. therefore the flow to each person will be different
life fuel, pressure, stress
now
to future
This color will have the flow of human it self, the future will represent more towards purple to represent crown chakra, and the past will represnt root.
6.2
Schematic planning
HE AJ
AD
NA
TH
SP
ID LE
EN
RO AT
TIT
EN
Y
HE
AR T
SA CR
AL
RO
OT
every point, every object is energy. but what we dont know is...
S PL OLA EX R US
this.
6.3
Space typology and occupancy Space zoning
CHAPTER VII
7.0
Design
7.0
Design
7.0
Design
7.0
Design
7.0
Design
7.0
Design
7.0
Design