WHO WILL GUARD THE DELIGHT AND RESPECT OF MOTHER INDIA? Prof. C. I. Issac Part I
The menace of Fundamentalist Islam Mother India, in the prevailing socio-political situation of the nation, is subjected to the torments of the ordeals stacked by Maoists, Missionaries and Muslims [MMM]. In the ten thousand years of her history she had never faced such a multi-faceted molest from any corner as seen today. The present threat is entirely differed from the threats of premedieval and medieval as well as European encounters. It was only external, but the present is much differed and is guided with internal forces under the patronage of MMMs. All the anti-national tempo of the MMMs of the days is ending in the physical and cultural assaults over Hindu communities all over India. Pseudo-secularist political and cultural leadership of the day are attempting to put the Hindu community always in defense. Behind this phenomenon historians functions as the agenda setters. JNU and Aligarh historians now hijacked academic history and imparting a different historic evolution of Mother India‟s tradition to the youths of India which causes the birth of noncommitted generation. These scholarly exercises are, no doubt, the extension of distortion of our history that inducted by British Colonial interest under their hired historians like James Mill. As a result, a general social impression that evolved in the contemporary social life is that all the recent anti-Hindu enterprises and assaults over Hindus at various regions of India are the part progressive endeavors or the rise of subalterns against land-lordism, superstations, etc. As a result of the said academic conspiracy, the shameful and notorious Moplah Riot [1921] of Malabar was baptized as agrarian revolt and hence it turned out to be the part of our national movement. It is blameworthy that all the survived Muslim bigots who were participated in the Moplah Riot entitled to receive freedom fighters pension! The social approach of Islam, as a religion is anachronistic. The religion of Islam from its very inception has not treated all human beings as equals. The distinction between Muslims and non-Muslims or infidels is very strong even in modern times also. This differentiation has been repeated in passages after passages both in the Quran and subsequent texts and observed by Muslims as final all over the world. Therefore the holy texts of Islam justify annihilation of non-Muslims through jihad. So far the text is valid; a heaven seeking Muslim could not be a passive. Thus all hither to communal violence, the involvement of Islam could not be negated. For instance to the above citation, Bipan Chandra, the well known historian of contemporary India, who strives with a hidden agenda of justifying the inherent intolerance of Islam, remarks that “Communal tension and riots began to occur only from the last quarter of the nineteenth century. Moreover, they did not prevail in India on a significant scale till 1946-47” [Bipan Chandra, Communalism in Modern India, New -1-