Southern Cross DECEMBER 2023-JANUARY 2024

SouthernCross THE NEWS MAGAZINE FOR SYDNEY ANGLICANS

DECEMBER 2023-JANUARY 2024

Roll into summer

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WHAT TO DO AND PRAY FOR THESE HOLIDAYS

Light of the World Mela • My MND faith story Lives changed in jail • Films, reads & resolutions

Summer prayer diary

Kingdom initiatives, all across the state: An evening event gets underway at SUFM in Evans Head.

Tara Sing Our summers are filled with camps, conferences and missions. People across greater Sydney are diving deep into God’s word and taking it out to those who need to hear it.

So, we’ve put together a 10-day prayer diary featuring some of the great kingdom initiatives that could use our prayer.

DAY ONE SCRIPTURE UNION FAMILY MISSIONS Throughout December and January, all over NSW

Scripture Union sends teams of Christians to spread the gospel to holiday-makers at beach and rural towns across the state. This season there are 24 mission teams, made up of more than 1200 volunteers, running

children’s programs, family events and gospel activities in campsites, caravan parks and town centres. More than 15,000 people are expected to come along to mission activities and hear the gospel.

Pray:

• that God will soften people’s

hearts and open doors for gospel conversations • for the teams building and rebuilding relationships after years of upheaval, with COVID and natural disasters impacting regular Scripture Union Family Missions • for safety ahead of a risky bushfire season • for leaders and volunteers, especially for those who are new, that God would grow and equip them, and help them use their gifts to lead missions into the future

SouthernCross December ’23-January ’24

volume 29 number 8

Don’t look now: Taste tests at Summer Youth Camp.

DAY TWO SYC (SUMMER YOUTH CAMPS) Cabramatta SYC – January 2-6, Shoalhaven Fa i r f i el d SYC – J an ua ry 8 - 1 2 , Springwood

SYC (Summer Youth Camp) is an evangelistic camp for teenagers and their friends, packed with adventure and gospel truth.

For a week in January, teens

spend time making new friends, experiencing new things and exploring the hope Jesus offers.

SYC camps have been running for almost 20 years. This summer will have two camps, co-ordinated independently

by St Barnabas’, Fairfield and Cabramatta Anglican Church.

Pray:

• for teens at SYC to respond

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Download here: sydneyanglicans.net/about/southerncross cover image: Time to get rolling at Summer Youth Camp.

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December 2023–January 2024

FOLLOWING CHRIST AS MEN AND WOMEN MAIN SPEAKERS: ANDREW LESLIE & CLARE DEEVES

8:30AM – 5:00PM 5 FEB 2024

paa.moore.edu.au/conference

DAY FOUR THE GREEN TENT & NIGHTLIFE January 15-19, Turramurra South

The local parish of St Philip’s reaches out each January to the people of Turramurra South and neighbouring suburbs with its gospel-focused programs. The Green Tent is a daytime program to connect primary school kids with Jesus and explores the good news of the gospel. Get together: Time to eat and chat at Cultivate Conference.

NIGHTLIFE is for junior high schoolers, providing a space for Sydney churches, which are and families. Ever y event dinner, games and exploring often resource-poor, and see includes games, food, music what the Bible has to say in a people equipped to talk about and an opportunity to hear the talk and small group discussions. Jesus with their colleagues, good news about Jesus. During Fun in the sun: Game time at the Green Tent in Turramurra South. the five days of Summerfest, the neighbours and networks.

Pray: church at Menai connects with Pray: • for the significant number more than 500 people from its to the good news of Jesus • that delegates will be of volunteers and leaders local neighbourhood.

• for good rapport and equipped to serve and teach supporting this ministry, relationships to build quickly the Bible in many underand for those stepping into Pray: between leaders and youth resourced churches in leadership for the first time.

• for lots of gospel southwestern Sydney • for effective follow-up postPray they will feel supported, conversations with people camp, and for many young encouraged and equipped to • for delegates to use what from the community people to connect with local serve Jesus they learn to share the gospel • for God to soften hearts church youth groups to in their families, workplaces • for new connections to be and bring people into his continue growing in their and cross-culturally in their made between local families kingdom faith communities and the St Phil’s community, • for energy, wisdom and love • for the conference as it that follow-up would be for all the Summerfest team re-establishes children’s smooth and effective, and members DAY THREE programs after COVID. Pray that many families would CMS SUMMER SCHOOL for the new preschoolers’ join the parish’s weekly kids’ January 6-12, Katoomba program this summer, and and youth ministries once DAY SEVEN C MS Su mmer Scho ol is a pray that programs for older the school term begins CULTIVATE CONFERENCE global mission conference with • that over the course of the children can restart in future January 18-20, inner-western Sydney years. a focus on growing hearts week many young people Cultivate Conference is an for long-term cross-cultural would come to know Jesus, initiative by churches in the grow in their understanding mission. Attendees start the year DAY SIX inner west to see Christians in and want to follow him for with in-depth Bible teaching, SUMMERFEST ’24 their area learn to teach adults, life encouraging missionary January 17-21, Menai youth and kids the Bible. It sessions, corporate worship and Since 2017, Menai has run began in 2021 as a collaboration a youth and children’s program DAY FIVE Summerfest to provide holiday between churches in the area, that gets young people thinking SWEATCON fun for everyone – kids, youth and the hope is that it will grow about the role they can play in January 16-20, Hoxton Park global mission.

SWEATCON is a Bible training Pray: conference for every Christian, • that God would use the equipping people in southwest conference to cultivate Sydney to know, teach and partnership, motivate share the message of Jesus with participation and set apart others. Day sessions see people those seeking to serve in from a range of churches grow mission in their Bible knowledge, while • that the missionary sessions at evening sessions more than would inspire people to 200 people hear solid Bible action in supporting global teaching and connect with mission other Christians in their area.

• that youth and children will The aim is to build up Christians be impacted by God’s heart for the nations for service in southwestern Under God’s word: SWEATCON.

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SouthernCross

December 2023–January 2024

as a central place for teaching future local leaders.

Pray:

• God would raise workers for

the harvest field in the inner west and beyond • for the delegates as they put their new skills into practice by preparing and delivering a Bible talk or youth group study at the end of the conference • for the delegates as they return to lead in their churches in different ministries

DAY EIGHT LEADERS IN TRAINING CONFERENCE January 24-28, Port Hacking January 25-29, Shoalhaven

Youthworks’ Leaders in Training has been growing youth in years 9-12 as Christians, leaders and servants of Jesus since the early 2000s. More than 600 youth are registered to attend and explore 2024’s theme of “The Unexpected Hero”: how God often works in ways we would least expect him to, using the people we would least expect, to achieve his grand purposes.

Pray:

• for good partnerships with

the 130 local churches who support LiT by sending their teens to be trained, and supply leaders who help run the camps • for the young leaders, that they will be raised up in the gospel and strengthened for a life of discipleship and

ministry for Jesus, wherever he sends them • that what is done at LiT might be a blessing for local churches and help them do effective children’s and youth ministry

DAY NINE LIFE SAVING CHAPLAINCY AUSTRALIA All summer, beaches everywhere

Our beaches are always busy in the heat of January, but the water can be a dangerous place. Growing servants of Christ: Leaders in Training Conference.

There are 67 chaplains who care for surf lifesavers across DAY TEN others who are doing the same Australia, working closely with LAUNCH CONFERENCE thing. local lifesaving clubs. These January 29-February 1, Stanwell Tops Pray: ch a p la i n s wal k al o n g s i de LAUNCH is a place for Christian • that LAUNCH would help surf lifesavers in the various school leavers about to start a new generation of school challenges and griefs that university to connect with each leavers live for Jesus in 2024 their vital role can bring. In the other, with current university • for the students from many Sydney Diocese, there are eight students, and with a number of different universities to be Anglican chaplains involved Christian campus groups at each united in the gospel as they with surf lifesaving clubs up of Sydney’s major universities. prepare to lead on the camp and down the coast.

It’s a place for young people to • for Richard Chin and Phillip work out what it means to align Jensen as they prepare Pray: their priorities to God’s in this talks on Habakkuk and 2 • for protection and safety in next phase of life, while meeting Corinthians the water for all beachgoers and surf lifesavers • for wisdom and the right words as chaplains support the lifesavers who have been on the front line, rescuing and attending to people hurt or in danger • Praise God for the opportunities chaplains have to uniquely care for surf lifesavers and their families and offer spiritual guidance and resources to those who want them

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Crazy kid time: Summerfest shenanigans in Menai.

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December 2023–January 2024

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“We wanted them to see the true light of the world”

A different Diwali celebration: Dancers perform at Light of the World Mela in Quakers Hill.

Russell Powell L i f e A n g l i c a n C h u rch , Quakers Hill is surrounded by Sydney’s Subcontinental surge.

“Twelve thousand people move into my parish every year and 8000 of them are from India,” says senior minister the Rev Geoff Bates. “Eight thousand people, all these new houses being built and we want to forge connections with them.”

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What better time than during the Hindu festival of lights, Diwali? The five-day event, in early November, is celebrated by Hindus, Sikhs, Jains and Newar Buddhists.

“Diwali is a big thing in my area,” Mr Bates says. “We wanted people – and especially p eople who have a Hindu heritage – to come onto the

SouthernCross

December 2023–January 2024

The Light of the World Mela – a first for a Sydney Anglican church.

“Everyone had fun”: Visitors enjoy the performances (above) – and, of course, the food! ch u rch p ro p e r t y a n d s e e something worthwhile.”

So, the idea of the Light of the World Mela was born. “‘Mela’ just means festival,” he explains. “We wanted them to see the true light of the world is the Lord Jesus.”

The festival had Indian and Fijian cultural dancing, games, a jumping castle and, in an Australian touch, popcorn and fairy bread.

“It was a variety of fo od

from all nations. People had from a Hindu background all the glow sticks and lights shared their testimony of happening. Everyone had fun, so coming to Christ. it was clear that you can have an “We wanted to find something alternative to Diwali.” in common with a Hindu that Advertised through Facebook clearly speaks of Christ and, and the church’s playgroup as far as I know, we’re the and ESL ministries, it attracted only church in Sydney that ab o u t 6 0 v is i to rs f ro m a has ever done this,” Mr Bates Hindu background as well as says. “Hindus are hard to get congregation members. to churches, so this was a real A particularly moving part of breakthrough and it’s going to be the night was when a couple an annual event now.” SC

PLEASE PRAY: • for those who attended the festival and the impact of the testimony • for members of Life Anglican Church and their outreach to the South Asian community around them • for other churches to adopt innovative outreach ideas to suit their communities

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Synod votes to approve same-sex blessings.

“Tragedy for Anglicans” in Church of England decision Russell Powell The vote by the Synod of the Church of England, by a narrow margin, to approve liturgical prayers of blessing for samesex unions, has caused a wave of shock and grief in the UK and around the world. The services of blessing may start within weeks, for what is described as an “experimental period”.

“Experimental period” of same-sex blessings: The Church of England Synod.

T he vo te w ill h a s te n an exodus of clergy, laypeople “We are saddened to know our theology, our practice, our Dr Thompson added. “When and congregations from the that the General Synod of the legal structures and the way the we remember the Reformation Church of England. The leaders Church of England has passed Church of England is set up. So, martyrs, and the courage of of the Global Anglican Future a resolution to bless same-sex really what we’re seeing is an generation after generation of Conference, GAFCON, had just unions despite almost 50 per abuse of power and a complete their heirs, we have great cause finished a meeting in England cent of the Synod opposing the lack of biblical, theological to thank God and great cause to when the news broke. bishops’ proposal,” Dr Badi said. thinking on the part of our weep over what is happening “The Church of England has “This disastrous decision creates bishops, who are... meant to be now.” made it clear that they disagree the same serious consequences the ones in charge of spiritual with Holy Scripture,” GAFCON’s of differentiation and division as safeguarding for the Church.”

TWO DIRECTIONS chairman Archbishop Laurent in other provinces and further There have been calls for the Leading English evangelical, the Mbanda said. “They have decided fractures our beloved Anglican resignation of the Archbishop of Rev Canon Vaughan Roberts that they can bless that from Communion.

Canterbury, Justin Welby, who of St Ebbe’s, Oxford, told The which the Bible calls us to repent.

“We wholeheartedly support abstained from the vote and who Pastor’s Heart podcast that the “Although these motions were the faithful bishops, clergy has come under criticism from House of Bishops described the passed by very narrow votes and laity within the Church of both sides of the debate. changes as “a pastoral provision among the clergy and laity, the England and assure them of our Standing Committee in Sydney for a time of uncertainty”. bishops gave their support and continuing prayers and pastoral passed a motion, moved by “If you listen to the speeches approval by a very clear majority. commitment as a global body.”

Archbishop Kanishka Raffel, at Synod, very little uncertainty, This is a tragedy for Anglicans, English Anglican leaders, such saying it was “grieved” by if any, was expressed,” Canon for not only has the Church as the director of The Church the English action, which it R o b e r t s s a i d . “ I t h i n k a of England done what its own Society, the Rev Dr Lee Gatiss, described as “a clear departure better description is a time of Thirty-Nine Articles forbid by were shocked. from the teaching of Scripture”. competing certainties… There approving ceremonies that are “They [the bishops] are doing The motion also called on the are those who say, ‘No, we must ‘contrary to God’s Word written’ this quite apart from any proper General Synod “to repent of this stick where we’ve always stuck … but a majority of its bishops processes for changing our decision and joyfully affirm the and the Bible is clear on sex and have broken the vows which doctrine, trying to convince us authority and trustworthiness of marriage and we mustn’t depart they swore at their consecration.” that it’s not actually a change the Holy Scriptures in matters of from it’. And there are others From South Sudan to Sydney, of our doctrine when we can human sexuality and marriage, who are saying, ‘No… to varying orthodox Anglicans expressed all see that it blatantly is; trying including for people who identify degrees, we must change’. sadness at the decision and the to persuade us that it’s not an as gay and lesbian”.

“It’s not as if we’re trying to consequences that will follow. ‘essential matter’ to use the The principal of Moore College, decide where to go... two groups Archbishop Justin Badi Arama , technical phrase from our canon Dr Mark Thompson, said it was have decided that they need to go Primate of the Episcopal Church law, when we all know that it’s “very hard not to dissolve into a in radically different directions. of South Sudan and chairman a very essential matter on both flood of tears as this all plays out So, the call of the archbishops to of the Global South Fellowship sides of the debate,” he said. in England”. us to walk together – well, you of Anglican Churches, released “I myself can’t see how it can “[We] owe so much to the can’t walk together if you’re a statement on behalf of its possibly be legal to do something English church and to its walking in two completely leaders. which is so clearly at odds with evangelical wing in particular,” different directions.” SC 8

SouthernCross

December 2023–January 2024

Strathfield generosity to greenfields ministry.

New partnership will help build Marsden Park Judy Adamson In another boost to future ministry in Marsden Park, a large donation from the parish of St Anne’s, Strathfield will be used to build the church in which the growing congregation can meet.

“Parish council was unanimous that we would offer to give $2.5 million away,” says the rector of Strathfield, the Rev Roger Kay. “They were also very positive about the idea that there could be a link with the new church that had partly come into being because of this money.”

S t A n n e ’ s h a d fu nd s i n trust from the 2017 sale of a branch church – St Columba’s, West Homebush – and has retained $1 million to undertake significant renovations that will create meeting rooms and a kitchen under the 130-yearold church, as well as better disabled access and toilets. A portion of the money has already been used to help complete the church’s new slate roof.

The parish chose to give the $2.5 million to New Churches for New Communities (NCNC) so it could go where the organisation felt it was needed most. Mr Kay was delighted to hear the funds were going to Marsden Park – partly because his grandparents owned a p oultr y farm for decades on the other side of Richmond Road from where the new church will be built, but also because a large proportion of congregants in both parishes are from South Asia.

“I think it’s very exciting,” he says. “To know there are so many South Asian connections... it could become a very special link, so that’s just wonderful.”

SouthernCross

Multiple connections: Strathfield rector the Rev Roger Kay holds a photo of his grandparents’ Marsden Park farm.

The nations that comprise the bulk of the congregation at St Anne’s are people from India, Sri Lanka and Pakistan, as well as Islanders and other parts of Asia. In Marsden Park, the 2021 Census shows people of Indian background make up 26 per cent of the suburb’s population, while Punjabis add another 4 per cent.

The rector of Life Anglican Marsden Park, the Rev Mark Collins, says the area already has three temples – with two more at the DA stage – as well as two mosques but, to date, no significant church building.

“Christians are crying out for a church building, especially the many first-generation migrant Christians in this area,” he says.

“The parish of Marsden Park only exists because of the fellowship of Sydney Anglican churches and organisations. We will only see a church building in Marsden Park because our fellowship is partnering together to see this happen.”

Growth Corporation CEO, Ross Jones, says Marsden Park is now its the priority greenfields church, as the congregation has been meeting for more than five years and still holds services at Richard Johnson Anglican School.

“It’s great for their church meetings but they can’t do much

December 2023–January 2024

midweek ministry because they’ve got nowhere to meet!” he says.

Mr Collins says the congregation is thankful to God for the partnership in the gospel Life Anglican has had with the school – as well as numerous p a r i s h e s t h ro u g h o u t t h e Diocese – “to see us grow from

a church plant to a provisional parish without property. And now St Philip’s, Church Hill [which gave $1.5 million] and St Anne’s, Strathfield have been so generous with large donations to NCNC that we can soon be a parish with property.

“Praise God for a generous Sydney Anglican fellowship!” SC Anglican Aid ABN 28 525 237 517

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Prison inmates meet Jesus in special course.

Free on the inside Judy Adamson Some simple words in red ‘What is Christianity’? We’re texta are stuck on the wall of Tim Johnson’s office in the Long Bay Correctional Complex. Under the question, “What do I know about Jesus?” an inmate has written, “He loves us” – adding a cross to denote Jesus’ sacrifice for him. Underneath, he has added, “Jesus is our friend”. “ H ow go o d i s t h at ? ” M r Johnson asks. “I keep that on my wall because it’s just so great!”

Comments like this, and the changed hearts that lead to it, are the result of a program called The Prisoner’s Journey – a version of Christianity Explored that has been adapted specifically for inmates by Prison Fellowship International.

Mr Johnson and the Rev Marty Symons, both Anglicare chaplains at Long Bay, have been running the course since October 2023. Mr Johnson says that after putting up a sign to gauge interest in the first course, and letting inmates at chapel know about it, word of mouth has done the rest.

“What I find really encouraging and exciting is that they’re having discussions out there with other people about what they’re learning,” he says. “I don’t have to say anything about the course and I’ll get six new guys, or 10 new guys... because they see the course as worthwhile, and they tell others about it. So, I keep running it.”

The Prisoner’s Journey is divided into eight 90-minute sessions, held once a week, covering everything from sin and grace to events in Jesus’ life, and his death and resurrection.

Says Mr Symons: “The beauty of the course is it gets down to the grassroots. So, the first question inmates are asked is, 10

exploring what Christianity is, who Jesus is, and what we do with that information. It’s a journey through Mark’s Gospel and it starts right at the beginning, at Mark 1:1: ‘The beginning of the good news about Jesus, the Messiah, the Son of God’.”

Some of the inmates have a c h u r c h b a c k g ro u n d o r knowledge of Christianity, while others come to the course knowing nothing at all. What they all have, though, is the shared experience of being inside. That is why The Prisoner’s Journey includes a number of short videos with the stories and testimonies of other inmates around the globe.

The videos are hosted by Tuhoe Isaac, a former boss of New Zealand gang the Mongrel Mob, who says in Week 1: “When you’re just trying to get through day after day on the inside, having someone telling you there’s ‘good news’ can be pretty hard to swallow... It took me a long time to open up to the idea that Jesus might be for real. That God hadn’t given up on me.”

Unsurprisingly, when The Prisoner’s Journey tackles sin it gets pretty confronting for the inmates. Mr Symons describes a very effective illustration, where the men are asked to imagine a room that has within it – for everyone to see – everything they have ever said, thought or done, in public or in secret.

And the first people who walk through the door of that room are their parents.

“Every single one of them are just shamed, embarrassed, guilty and wishing the ground would open and swallow them up,” he says. “And this is where

Change: Inmates draw what they have learned on The Prisoner’s Journey.

I say, ‘Think of all that stuff that you’ve done, all of that. For all of us, our rooms have been placed onto Jesus when he was on the cross’. That’s a big moment.”

NEW LIFE, WITH HOPE In the past 15 months, the two chaplains have presented the Corrections-accredited course to 10 per cent of the inmates at Long Bay, and Mr Johnson says many have repented and turned back to God. Officers in the jail have noticed changes in these men, who now have joy on their faces and a spring in their step, as well as a changed attitude to their sentence and fellow inmates. They are “free on the inside”, he says, and have begun to serve others.

Some are learning more about the Bible by studying subjects in the Preliminary Theological Certificate or other programs.

One man also runs Bible studies in the prison yard.

Everyone who completes the course takes part in a graduation ceremony, which includes a time of singing, a guest speaker from Prison Fellowship, and the opportunity for course participants to reflect on what they have learned.

M r J o h n s o n re c a l l s o n e graduation where an inmate said he had done everything he could to better himself while in jail, but coming to Christ meant his life now had hope and meaning.

“For him to say that he’s now looking forward to his future is really great,” Mr Johnson says.

“You don’t expect you’re going to hear things like that, but it’s so great when it happens.”

In response to these men’s thirst for knowledge of Jesus and the Bible, Prison Fellowship International has recently made its Discipleship Explored course available to Mr Symons and Mr Johnson, who will run it in Australia for the first time in January, at Long Bay. They’re keen for the men to keep learning and growing in the faith so that, whether they return to the world outside or not, they can live with the confidence that their ultimate home is in heaven with Jesus. S C

PRAY • that current and future participants in The Prisoner’s Journey would meet Jesus and accept his offer of forgiveness; • that men who come to Jesus in prison would remain firm in the faith after their release, and be able to navigate the culture shock of being “outside”; • that these men would be welcomed wholeheartedly by other Christians and integrate well into a church community.

SouthernCross

December 2023–January 2024

New life in Parramatta

Dunkin’: TK is baptised by the Rev Jaison Jacob (left) and the Rev David Ould. photos: Simon Hall

T h e annual celebration English, Chinese and Persian Sunday at St John’s Cathedral, Parramatta combined a baptism and confirmation service in the church with immersion baptisms outside from the

language congregations. Bishop Gary Koo spoke, followed by a picnic lunch on the lawn. The sound of “Amazing Grace” reverberated around the mall.S C

Celebrate in song: a band fron the 5pm service plays on the lawn.

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SouthernCross

December 2023–January 2024

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The man helping to put the “E” into Evangelism and New Churches.

Meet the late starter taking up Chappo’s flag Russell Powell In Christian terms, Dave Jensen could be considered a late starter. When the figures tell us that 78 p er cent of Christians turn to faith in the years up to age 19, conversion in his late twenties has made him a determined spreader of the good news.

“I have always been drawn, since I became a Christian, to evangelism,” Mr Jensen says. “It is something that has just been in my heart, mainly because I became a Christian as an adult – I think I was 28 when I became a Christian – and so all of my friends were non-Christians.

“It was very clear to me that unless I told them about Jesus, they wouldn’t come to know him unless God revealed himself in different ways. So what that meant to me was a great urgency in my life that hasn’t left, I suppose, in the last 14 years of being a Christian.”

So, from 2024, Dave Jensen will be employed by Evangelism and New Chu rche s (ENC) with the roving brief to come alongside ministers, laypeople and churches and work with them to evangelise and encourage evangelism.

“ENC has, as its very core, the desire to reach Sydney for Christ and I can’t think of a better thing to do with my life [and] help encourage other people to do as well,” he says.

In an interview with Southern Cross, Mr Jensen outlines a very clear goal: “The message never changes. The outcome never changes. We want to see people won to a living, breathing relationship with Christ, gathered together with his people”.

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His Army background, combined with being a product of one of the highestprofile families in Australian Christianity, has given him a blend of reality and optimism.

“Every culture everywhere has always been hostile to Christ,” he says. “Even nominally Christian cultures, if they’re not truly believers, then Jesus is very clear [that] they’re enemies of God. So, in many senses, the challenge for Christians in evangelism is the same that it’s always been.

We have a culture that is not interested, which will reject not only the message but also often the messenger, the person.

“Being a public Christian can be perceived no longer as just a bit daggy or old fashioned, but now as dangerous. Now, I want to be clear. I don’t think that’s most of Australian culture. I think it’s small and very vocal segments.

“My experience in both the city and the suburbs with rich, poor, multicultural, monoethnic churches and communities has been that most people in Australia who aren’t Christians don’t hate Christianity. They don’t hate Christians. They’re just almost entirely ignorant of Christianity. They have no idea what Christianity says.

“So, that means you’ve got a great opportunity with both the hostile but also the people who are just ignorant.”

Mr Jensen’s enthusiasm is infectious and while he says he will be preaching as well as consulting (“I love to preach, I’ll preach anywhere at the drop of a hat!”), there is no doubt his preaching card will fill up very quickly. Which brings us to the elephant in the room: is

“That is my hope: to point people to Jesus”: Dave Jensen teaches the crowd at KYCK. photo: Katoomba Christian Convention

he daunted about stepping into the big shoes of Sydney’s most famous itinerant evangelist, John Chapman?

“Well, I don’t think I’m good enough to put a pair of those thongs or sandals on,” he says self-effacingly. “I think Chappo was the great gift to not just Sydney, but overseas. You travel and you’ll meet people who were converted by him or people whose parents were converted by him... So, no, I’m certainly not in any way thinking I’m in his footsteps.”

It would be unfair to put such expectations on our new roving evangelist. Dave Jensen is going to be his own, straighttalking self. But don’t think for a moment that he shares nothing with the great evangelist who was a fixture of Sydney life for 50 years.

“I’m not the preacher Chappo was, I don’t have the humour Chappo did. I don’t have the personality he had. God gifted him in a really unique and special way.

“But I am, in the same way, a servant of the same Lord Jesus and I think the great gift of Chappo was that he wasn’t about

John Chapman. He was about a different JC. “He was about Jesus Christ, and that is my hope: to point people to Jesus. So I’m very privileged to wave the same flag he does, probably with a lot more frailty and not as effectively, but I’ll still wave it just as hard as I can!” SC

DAVE ASKS THAT WE: • pray for the salvation of Sydney and beyond • pray for more and more gospel workers.

Evangelism is almost always a team sport, so pray for my ability to help people consider themselves to be workers • pray for wisdom and thinking through how to best excite people for evangelism • pray for my family as they move to Sydney, and for my work at a local church in Menai • “Pray that God would protect us from the devil and his snares.

Itinerant evangelism has a swath of unique temptations. So pray God would give me wisdom and insight and good people around me”

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Support our surf lifesavers this summer.

Prayer between the flags

“We walk alongside people”: the Rev Mark Gilbert is one of 67 surf lifesaving chaplains across Australia.

Tara Sing A young lifeguard pulls a man as the local minister at the baptisms. “I get to share the out of the water at a beach swimming pool. He and others perform CPR and call for help, but they are unable to save him.

The young lifesaver returns to the clubhouse, shaken – and at this surf lifesaving club, a chaplain is available to be a listening ear, offer support and continue checking in.

It’s one of the many ways chaplains to surf lifesavers care for these members of our community.

“We walk alongside people as they seek to help [other] people as surf lifesavers,” says the Rev Mark Gilbert, who has been praying for and walking alongside surf lifesavers for eight years as chaplain of Freshwater Surf Life Saving Club. He’s one of 67 surf lifesaving chaplains who serve at clubs around Australia.

Surf Life Saving Australia is one of the largest volunteer movements in the world, with almost 200,000 members and 314 affiliated clubs. Mr Gilbert was invited to be the chaplain of his local club after being a member for years and working 14

time. He is now the community chaplain at St Matt’s, Manly, as well as having an ongoing ministry through Evangelism and New Churches.

The role Mr Gilbert has with the surf lifesaving community is incredibly varied, but no matter what the context, his primary responsibility is to care. One moment he can be offering a listening ear to the president of the surf lifesaving club; the next he might be called upon to conduct a funeral or pray at a significant event.

The work of lifesavers can be dangerous and confronting, and many need extra support t o p ro c e s s w h a t t h e y ’ v e witnessed. “It can involve sitting alongside teens for a year or two after they’ve had a difficult resuscitation,” Mr Gilbert says.

“I met up month after month with teenage [lifesavers] who had been doing CPR on a man who died in the swimming pool.”

Yet there are also plenty of joyful moments. Mr Gilbert is asked to pray with people, lead prayer groups, speak at celebrations and even conduct

“The big thing is safety for gospel with dozens of surf people at the beaches. Pray for lifesavers,” he says. “I was the surf lifesavers impacted conducting the funeral of by adverse events. [They are one member of the club, and often] the first responding to afterwards this man came up horrific events. And pray for the to me. He asked, ‘Do you baptise Christians in these clubs to love people here at the beach?’ I said, the other surf lifesavers and to ‘Yes I do’. He said, ‘Well, I want love Jesus.” SC you to baptise me!’

“I’ve also been invited onto PRAY: the board of Surf Life Saving • for safety at the beach; Clubs Australia, and now [the that swimmers would chaplains] run a tent at the enjoy the water without incident national surf lifesaving state • for our surf lifesavers titles. We get to hand out bibles as they enter risky and and sit around on the beach dangerous situations talking to people about Jesus, to protect others. Pray which is fantastic. for their wellbeing, “I’ve also been appointed for especially after difficult events the world masters lifesaving • for Christians who federation, who are running the are members of surf world titles on the Gold Coast lifesaving clubs to love next year. Two years ago they others well and be a competed in Italy and I went as good witness to Jesus a chaplain to support our surf through word and deed lifesavers and talk to people • for chaplains who walk alongside surf from all around the world about lifesavers, that they Jesus. This goes well beyond the would have wisdom to local beach.” help those struggling, Mr Gilbert says there’s plenty care well for others and we can be praying for our surf share the message of hope with them lifesavers and the surf lifesaving community this summer.

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Christian residential college celebrates community and faith history.

Half-century up for Robert Menzies College Judy Adamson S t o r i e s were shared, memories relived and much thanks given to God when past and present residents, staff and masters of Macquarie University’s Robert Menzies College (RMC) got together to celebrate its 50th anniversary.

“We wanted to do something sp ecial that would honour the work and contribution of everyone that’s gone before us,” says the college’s current Master, the Rev Dr Peter Davis.

“These are people who have obviously had a big impact on [other] people’s lives and relationships going back decades.

We wanted to honour that and pull everybody together by way of a celebration and reunion. “ I t w a s p l a n n e d to b e a relational event, and that’s exactly what happened on the day... We had 350 people, and just seeing them all enjoy being together and loving interacting w i t h e a ch o t h e r w a s t h e highlight for me.”

Those in attendance included five of the college’s six masters (founding Master the Rev Dr Alan Cole died in 2003), the first college chairman Dr John Hawke – now 97 – and students from all eras of RMC’s life, including its first year of operation. Past

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Catch-up time: Bishop Paul Barnett and Dr John Hawke at the anniversary. students were interviewed, and and continue his studies, also present students sang, danced supporting him through the and spoke powerfully about the loss of 10 friends and family impact Robert Menzies College members in 2021. has had on their lives.

“It is good to live somewhere Senior student resident Sohrab, where my faith is valued and who came to Australia in 2013, I am supported and I can grow,” left Iran because his political he told people at the celebration. views and Christian faith made “RMC is a place which has him a target. He spent a number become my home. When other of years working in Sydney but students say, ‘I’m going home for when nerve degeneration led to the holidays’ I say, ‘I don’t have the loss of most of his hearing, a place to go. This is my home’. he decided to study neuroscience I feel comfortable here, like it is to learn more about his condition my family. and find ways to help others.

“RMC is helping me reach my When COVID began in 2020, dreams of studying hearing making it impossible for Sohrab loss and nerve damage. I want to work and pay his rent, RMC to learn all I can... so that other took him in and provided a people like me can benefit.” scholarship so he could stay Anglican since its inception,

December 2023–January 2024

Robert Menzies College was set up through the work of the New University Colleges Council – a committee that, from the 1950s, had a vision to establish faithbased residential colleges at Sydney’s universities, seeing it as a unique opportunity for the Sydney Diocese to make an “imprint” on the university system.

When a plan for one such col l e ge a t t h e U n i ve rs i t y of Sydney fell through, the committee turned its attention to the University of NSW, where New College opened in 1969, then Macquarie University, where RMC opened its doors to students in 1973.

“Many colleges with a denominational background have become highly secularised over the years because the business and faith have been separated, but we’ve kept faith central to the life of the college,” Dr Davis says. “We talk openly about God, and we encourage all our residents to talk openly about the things they believe.

“Our college has a really strong sense of community, really deep relationships and it’s a place where people can thrive in every sense – academically, relationally and spiritually.” SC

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A word from God into a desperate world Kanishka Raffel

T

he beginning of 2023 seemed to offer a “fresh start”

of all things, and through whom also he made the universe (Hebrews 1:2).

as the city, and most of the world, opened up again postCOVID. Schoolchildren returned to classrooms, offices and city streets were filled with workers, churches got back to near pre-COVID patterns of attendance and ministry. And yet, as the year unfolded, we witnessed with grief and horror the man-made calamity of war and conflict, as well as natural disasters, tragic accidents and terrible crimes.

I dare say that many of us have been eagerly anticipating the summer break. Once we get past the work deadlines and end-ofyear celebrations, Christmas signals a moment to gather with others and hear the familiar but eternally strengthening story of the love of God, who sent his Son into the world for our sakes. God comes among us, as one of us, to share our life and triumph over our enemies: sin, death and the devil.

But of course, for Christians, Jesus is not to be celebrated only at Christmas time. In the new year too, and daily – and all the more in the face of a world steeped in tears and desperate for hope – Jesus is, to use some of the metaphors of the writer to the Hebrews, the meat that feeds our faith, the rock upon which we stand and the anchor in heaven that leads us home.

The opening verses of the letter to the Hebrews are one long sentence celebrating Jesus. He is the Word of God, the Lord of creation, the image of God and the Saviour King of his people.

In the past, God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son (Hebrews 1:1-2a).

The writer is not talking about spiritual principles. He’s not talking about spirituality. He’s talking about history. Religion is the human attempt to find God and get his attention, but Christianity proclaims that it is God who speaks to us, God who approaches us, God who makes himself known to us in history. From the Bible’s perspective, we are not searching for God, we are spoken to by God. Isn’t that so kind of him? Isn’t he glorious? The Word of God, spoken to us, in these last days, by Jesus the Son!

The writer reminds us first that God sent his Word in the person of his Son, a human being like us. Then the writer reminds us that the God-Man Jesus is the divine Son of God – creator, sustainer and goal of the cosmos. Jesus Christ owns every rock and tree, every continent and ocean, every star and moon, every constellation and galaxy. As John Stott says, “Here is the cosmic Christ!”

…in these last days he has spoken to us by his Son, whom he appointed heir

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The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word (Hebrews 1:3a).

Jesus is the radiance of God’s glory. The Son is to the Father like light is to a candle, but more like the sunshine is to the sun. And he is the exact representation of the being of God. Critics of Christianity say that it is an extraordinary and arrogant thing to claim to know who God is and what he is like – that perhaps every religion has some aspect of the truth about God, but no religion has all the truth. This is precisely what we reject. God in his goodness has made something of himself known to all people in the very structure of creation, and there is some truth in most religions I would guess, but mixed with error. They all fail to communicate truth about God. But in Jesus, God has made himself known.

I do not mean that Christians know everything about God. There is more to know! We are not able, weak and wicked as we are, to grasp all that has been made known. But there is no more to be revealed, for Jesus perfectly reveals God. In the new creation, we will learn things we didn’t know about God, but we will not learn things that were not revealed in Jesus. We have not yet comprehended all that God has made known.

After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs (Hebrews 1:3b-4).

At this point, the writer turns from a description of the greatness of the Son in terms of his person, to a description of his greatness in terms of his work. From the magnificence of who he is to the wonder and glory of what he has done.

He is the one who makes us clean. We are stained by sin, by SouthernCross

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Archbishop writes.

nature and choice. We are shrouded in death’s dark clouds. We are mired in the fallenness of the creation. But Jesus washes us clean.

To know the world’s need for good news, we need only tune in to the daily news. We need only examine our own hearts: fearful, ashamed, wearied and worn. What will secure you in the midst of the storm? What will hold you when you are weak? What will keep you amidst trial and temptation – nothing other than Jesus and

nothing better than Jesus: Word of God, Lord of creation, radiance of God’s glory, Saviour and King!

Christianity is so simple a child can believe, be a Christian and be saved; and yet Christianity is so substantial that its wonders and glories can fill our hearts and sustain us through all of life’s challenges, because at its heart Christianity is nothing other than Jesus, and nothing better than Jesus. SC

Youthworks College offers both the Diploma and Advanced Diploma in Theology or Ministry.

Study at our Newtown campus or in an online classroom with an experienced tutor. When ministry gets busy, it’s easy to neglect who we’re raising up to keep doing effective children’s and youth ministry for the next year and beyond.

Youthworks College partners with churches to train both the old and the young to do effective gospel ministry to children and young people.

So will you send? And will you go?

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December 2023–January 2024

Youthworks College is an affiliate of the Australian College of Theology, CRICOS Code 02650E.

(02) 8093 3400 college@youthworks.net youthworkscollege.edu.au

17

The King’s many blessings

Philip Kern

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O

n his final journey to Jerusalem, Jesus meets 10

people who live in the shadow of death, standing at the edge of a village that is itself a borderland between hostile communities. Further, they are lepers – neither alive nor dead – as unclean as a corpse, yet filled with emotion, pain and isolation, decaying while still alive.

The 10 suffer physically. Just as hauntingly, they are defined by uncleanness and its consequences. Their communities, despite lacking a theory of germs and bacteria, nevertheless think in terms of contagion. They view contracting leprosy the way they view touching a corpse, not because the dead body will hurt them but because under Moses’ Law it would make them unclean, and SouthernCross

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Kingdom benefits versus this-world benefits.

being unclean cuts them off from all that defines normal life.

As the great festivals of Israel’s religion draw near, these 10 people would see crowds on pilgrimage to Jerusalem. But they cannot join in; they are untouchables, rejected by the people, barred from the temple and excluded from nearly everybody and everything.

They may be more like us than we first realise. Yet the story of Luke 17:11-19 isn’t really about them. It’s about Jesus and his journey to Jerusalem and the cross. He emerges from the masses when the lepers call out to him for mercy. He commands them to show themselves to the priests; they go – and they are healed.

It’s a simple, short story. But why is it there, and what does it mean? The point isn’t that Jesus can heal leprosy. Luke already shows this in 5:13 and 7:22. What, then, should we glean from this event? One answer relates to the benefits of the kingdom.

First, observe the faith of the lepers. Granted, meeting Jesus on the margin may have been mere coincidence. Whether planned or not, their faith finds expression in calling out to Jesus and in obeying his instructions.

All 10 start well, and all receive kingdom benefits in the form of healing. Many today receive kingdom benefits – even those who don’t follow Jesus. Although the manifold blessings of God permeate our country, this doesn’t suggest that all are heirs of the kingdom. Receiving its benefits is not the same as inheriting the kingdom. Some people ignore Jesus yet experience those benefits.

Others acknowledge God but leave him at the periphery. Finally, some who call him Lord will, according to Jesus, be excluded on the last day.

Starting well isn’t enough. Earlier in Luke, Jesus speaks of seed falling on rocky soil, of those who hear the word with joy but crumble when facing persecution (8:13). Others – and this may be the greater danger for us – are undone by “riches and pleasures” (8:14). The king looks for seeds that bear fruit.

And the king has arrived. In Luke 5:13, Jesus first touched a leper and then commanded, “Be clean”. Here he does neither. Jesus and the 10 never approach one another. How could they? Jesus and the throng must keep themselves separate from lepers. Those going to Jerusalem to celebrate the Passover cannot do anything to make themselves unclean, lest they be excluded from the festival.

Jesus could conceivably leave the masses and go to the lepers, but that could be problematic. How would he separate himself from his followers? How would fellow pilgrims view someone in their midst who had engaged with lepers – 10 of them?!

So, the lepers shout, “Jesus, Master, have pity on us!”

Jesus calls back, “Show yourselves to the priests”. No touch, no prayer, nothing dramatic. He isn’t even present when they are healed. He simply tells the 10 to go and present themselves to the priests. In Leviticus 14 that’s what you do after you are healed.

You submit yourself for examination, no doubt for the good of the people. It takes place outside the camp and involves sacrifices. But before these 10 even reached the temple “they were cleansed”.

We’ve seen scenes in movies where a person virtually melts.

Now the film runs in reverse. The one with three fingers claps his hands. The one with no legs jumps up and down. The blind one can see. Perhaps the thankful leper was like this, or simply had white spots that faded away. We don’t know. We learn only that this man was recognisably different – and he knew it.

Luke doesn’t focus on sores or wounds, or a rash or shiny spot or raw flesh turned white (as in Leviticus 13). Instead, Luke tells of the man’s response. First, having received Christ’s work, he SouthernCross

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returns to Jesus, glorifying God. I was once in a city that won a major sporting event. People poured into the street to celebrate, sing and dance. I imagine that’s what this man is doing. Except his joy, rather than focusing on himself, exalts the God who gave him life.

Second, he falls on his face before Jesus, thanking him. One day, every knee will bow to him. This leper simply gets a head start. And something beautiful unfolds before us. The man who earlier called from a distance now comes close. And he isn’t just filled with joy. He also recognises the presence of his king and overflows with gratitude.

Only now does Luke add, “and he was a Samaritan” (v16). Can Jesus really be his king? He doesn’t go to the priest. He doesn’t offer a sacrifice or thank God by means of Jerusalem’s temple. Instead, he turns back and finds Jesus – and thanks him.

Jesus responds with three questions. Didn’t 10 receive healing?

Where then are the other nine? Has only one come to praise God? He moves from 10 to nine to one. The effect is to strip everything away until we’re left contemplating just one leper and Jesus.

One suspects the other nine are headed toward the priests.

That’s what Jesus told them to do. Like Jesus, who is marching to Jerusalem, they join the journey to the royal city – and for the first time in who knows how long, these former lepers can approach the temple, mix with the crowds and celebrate the feast. Where else could they be?

But if they go to Jerusalem, and Jesus is on the road, it is virtually inconceivable they would ever find him again. One leper, apparently as soon as he recognises the miracle, turns to find the source of mercy and power, with springs of thanksgiving welling up within.

When Jews reflected on Leviticus 13 and 14 and the restoration

What could part-time study look like at Moore?

Provider ID: PRV12033

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of lepers, they often spoke of gratitude, describing the sacrifices as temple-based expressions of thanks to God. One leper, however, goes not to the old but the new. He doesn’t thank God in the Jerusalem temple. Instead, he finds Jesus, the embodiment of God’s presence, in order to express praise, gratitude and submission. God is present – the true temple is present – in the person of Jesus.

So says Jesus in verse 18: by thanking Jesus and falling down before him, this man has “returned to give praise to God”. And he was a Samaritan. The worst, hardest case of all is the only one who returns. Now, in Jesus’ third question, he asks if none has returned to praise God except this foreigner.

This common Old Testament term appears only twice in writings of our immediate interest. The first is here and the other is on signs in the temple saying no foreigner can enter, the penalty being death. This is a man who doesn’t visit the temple, maybe because he can’t. Though no longer a leper, he remains excluded from God’s house. He still stands on the edge, outside, looking in. But the king is powerful enough and his kingdom big enough to include even the likes of a leprous Samaritan, now cleansed and counted among the people of the kingdom.

In response to his faith and gratitude, he receives more than he could ask or imagine. Jesus says, “Your faith has made you well”.

Many benefit from Jesus’ work – even those who don’t know him. Earlier, I suggested that kingdom benefits sometimes go to begging outcasts. That doesn’t mean all of them find salvation. In this case, each one received great blessing in that they were cleansed – so says verse 14. But the words translated as “made you well” don’t really catch it.

A better rendering would be, your faith has saved you. While all 10 received physical healing, only one finds something more. He obtains life itself. He was metaphorically and symbolically dead until Jesus healed him. He was spiritually without life until Jesus saved him.

A leprous Samaritan is saved, while others with equal need settle for less. And what about us? Have we known real and tangible blessings from God – better family prospects, career advancement, or being spared certain types of addictions? What, then, if life unravels at one of these points? Jesus offers something more. Throughout Luke he overthrows disease, mayhem and the horrors of earthly existence, but even these are not the ultimate enemy.

1 John 3:8 tells us, “The reason the Son of God appeared was to destroy the devil’s work”. Jesus has defeated the enemy and laid claim to the kingdom. Let’s not confuse kingdom benefits with inheriting that kingdom.

Christians receive many this-world benefits. What ultimately matters, though, is that we serve the true king and participate in his salvation. Let us return to Jesus, fall before him, and give praise to the God who gives life to the dead – to people just like us. SC

Dr Philip Kern is Head of New Testament at Moore College.

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Rescue needs teamwork John Lavender

E

arlier this year, my wife and I were privileged to

travel to Perth in Western Australia to visit family and also to explore some of the wonderful countryside in the state’s southwest. The beautiful beaches, the rugged coastline, magnificent forests and vast open spaces of farmland and desert.

One of the many highlights was visiting the Natural Bridge just outside the town of Albany. It’s a spectacular landform, carved out of the coastline. We arrived on a day with a clear blue sky, a howling gale and huge surf.

At the viewing platform, there are plaques telling the fascinating story of a remarkable rescue which took place at this extraordinary location.

Late in the afternoon of March 14, 1978, Stephen Mathews climbed the fence from the viewing platform and scampered down the rocky cliff in an attempt to gain a close-up photo of this stunning landform. Suddenly, a huge king wave powered under the bridge and up the cliff, dragging him into the raging ocean.

Stephen’s friends, having seen all this unfold, quickly managed to find a National Park ranger, who called the police. A friend also flagged down a car.

The driver of the car was the wife of the radio operator on the Cheynes II whaling boat, which was returning to harbour. The boat was quickly contacted and diverted towards where Mathews had been washed into the ocean. At the same time police were on the beach communicating to a rescue plane searching for Mathews.

Messages were going from the police to the plane to the whaling boat, all in an attempt to locate and save Stephen.

Finally, after two hours of searching, and with darkness increasing, the Cheynes II was close enough to hear Stephen’s SouthernCross

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desperate calls for help. A search light detected him in the water.

A crewman, Keith Richardson, tied a rope around his waist and bravely dived into the massive swell, grabbing Stephen and dragging him back on board.

What amazing teamwork this was!

So many people working together to achieve an extraordinary rescue. So many people doing different things, playing their part in rescuing Stephen. Each of the rescuers contributing in important, significant ways to the rescue of this one person.

While reading about this wonderful rescue it reminded me of the teamwork needed in our churches to rescue those in our world who are lost without Jesus – the many people who need saving, just like Stephen Mathews.

Not all of us can be crewman Keith Richardson, who dived into the water and dragged Stephen to safety. But each one of us can be part of the rescue team. We can be praying for those who need rescue. We can be praying for those who bring the message of Jesus to others. We can be praying for all the outreach ministries at our churches.

We can even be part of the rescue team by simply turning up to our church’s outreach events and evangelistic services, helping in any way possible. Setting up. Welcoming people. Serving morning tea. Inviting people to come. Financially supporting ministry.

Sharing with people the difference Jesus makes to our lives. It’s a team effort to rescue this world – a world that needs Jesus.

We read about this evangelistic teamwork in the New Testament.

In Paul’s second missionary journey, recorded in Acts 16-18, we read how, after Lydia’s conversion (16:15), she willingly took Paul and his team in to stay with her. We read how the jailer, upon his conversion, had Paul and Silas to his house for a meal (16:34).

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We see how Jason, despite fierce persecution in the city of Thessalonica, willingly stands with Paul, supporting him and welcoming him into his house.

In Acts 18, when Paul arrives in Corinth, Aquila and Priscilla – despite having been thrown out of Rome by the Emperor Claudius – willingly take Paul in and support him while he preaches in the local synagogue.

Also in Corinth, we read how Silas and Timothy arrive with a financial gift from the Philippian churches, freeing Paul up for full-time gospel ministry.

Yet, there is even more!

When, as a result of opposition, Paul is forced to leave the synagogue, Titius Justus, again, in the face of persecution, willingly takes Paul into his house so that his ministry can continue.

While we might not all be like Paul, we can all be like Lydia or Jason or Priscilla and Aquila or the Philippian church or Titius Justus.

We can all be people who identify and willingly stand with gospel ministry, and support and involve ourselves with it – and we can do this by prayerfully giving our time, resources, energy and efforts to support and involve ourselves in the proclamation of the good news, which enables people to be rescued and given new life in Jesus.

Prayerfully look for ways to follow in their footsteps – to be part of the team of rescuers, continuing the great work of rescue that Jesus has called each of us to! SC

The Rev John Lavender is an evangelism consultant at Evangelism and New Churches.

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How I rely on God with motor neurone disease “My reliance on God has become a foundation stone for each day” day”: Gill Truman with (from left) Charlie, Matt and Art.

Gill Truman

M

y name is Gill Truman. I live in Bowral, I’m

married to Matt and we have two boys – Charlie is 13 and Art is 11.

I have a jazzy computer that talks for me.

Why? Because I have motor neurone disease. It is a progressive, terminal neurological disease with no known treatment or cure.

The average life expectancy is 27 months. Slowly, as my muscles die, I will be unable to walk, talk, eat and eventually breathe.

Being told this can be a bit confronting when you’re only 30 years old and the mother of a newborn and an almost two-year-old.

But what I find fascinating is looking back on that train wreck moment and seeing God’s hand at work. Some people may call it shock, but I call it God. 22

In that moment when your body goes numb and the world slows down, I was asked by the doctor if I had any questions.

I calmly said, “I’m an occupational therapist and I work in neurology. I had a feeling you were going to tell me this. I have no questions. I am a Christian and have a hope in heaven. But I need to go and sort my family out”.

I mean, who says that?

We got up, thanked the doctor and multiple nurses who were in the room waiting for me or my husband Matt to pass out, and left.

Once in the car park I turned to Matt and said, “You’ll believe by the time I die”. Matt’s still not a believer, although very supportive of my faith. I sometimes think that must be why I’m still here, 11 years after that car park moment.

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One woman’s story of faith and trust.

There are so many verses in the Bible that say God is with us. This was one of many moments when I’ve seen the loving character of God: fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Isaiah 41:10) Over the following months I was truly grateful for prayer from around the world. I can’t explain how I coped without saying it was through God’s strength. When I was diagnosed, Matt and I were living in England with the boys and had no intention of moving back to Australia. However, a year after my diagnosis we moved back to Australia to be closer to my family. That was 2013. Art was one, and Charlie three.

Over the past decade my body has been slowly fading. I now receive help to run the house and get dressed. I use my groovy wheelchair for all mobility outside my home, and the computer I use to speak with is driven by my eyes. It can open the front door, type for me, surf the internet, make phone calls and talk for me.

I also have Mum literally over the road, and without her support my care hours would skyrocket.

It’s a funny thing, losing your independence. I’m sure many of you can relate. There is heartache and grieving. But my weakness and vulnerabilities have opened so many doors to talk to people about my faith in Christ and the strength that comes from him. It blows me away. 1 Peter 3:15 says, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have”.

I am fully aware that God didn’t give me motor neurone disease.

It is, sadly, part of our fallen world. But I often think there are benefits. I’m always ready with an answer, because every day is a challenge and how do I get through it? With Christ as my fortress and my strength.

I’m also a better mother. I can’t really scream at my children.

And I have an urgency in me for them to know Christ, and a desire for them to have my worldview, based on the firm foundation of Christian values.

Bringing up children in a world full of screens, instant gratification and the culture of “me first” is a real challenge. Having solid foundations and the thought, “Will I be around when they’re at their most vulnerable in their teenage years?” has definitely spurred me on and helped me to say “No” from when they were young.

Being a Mum is hard, especially when you’re not saying “Yes” like other mums. And, wow, do I get it wrong at times. But knowing that the Bible is so clear on discipline as an expression of love has encouraged me to keep going.

Looking back, another benefit of motor neurone disease is that I’m a better communicator. That might sound funny because anyone with a hearing impairment won’t be able to understand my normal voice. But my fading voice has meant that I don’t interrupt others – well, let’s face it, I can’t interrupt others. I’ve also become a much better listener, as every word is an effort. So, I’m happy to just listen.

Don’t worry, though. I’m not serene and calm and always seeing the positive. As I study the Bible more, I marvel at the variety of prayers spoken by God’s people. Some are incredibly personal, asking to conceive a child, but often they are also very practical.

Sometimes they seem to gently whisper to a loving God. Other SouthernCross

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times they yell at him in agony and frustration. And that’s me sometimes. And that’s okay. God wants us to share our innermost being with him.

When I look back at my life, it’s amazing to see God’s hand at work and how he prepares us for our journey ahead to honour him.

There are a few things I’ve learned along my MND journey. The frustration of not being able to do things is what often reduces you to tears. However, before I took medical redundancy, I was an occupational therapist. Not only that, I worked in neurology, teaching clients compensation strategies, among other things.

I often think I’d make a great occupational therapist now. I often thank God for those years of training and work. Little did I know I’d be treating myself and being a witness to many, being able to control my frustrations.

The other thing I’ve learned is that acceptance leads to independence. Many people with MND die so quickly after their diagnosis that they don’t have time to process the enormity of it, as their disease progresses so rapidly. For no reason, apart from answer to prayer, my progression has been slow. This has meant I’ve had time to prepare myself and family for the introduction of equipment, such as my eye-gaze computer and wheelchair.

These pieces of equipment can be hugely confronting and scary to many people with MND, as it indicates that the disease is progressing. However, by God’s grace I’ve been able to make these transitions slowly over time.

My children love all my gear. Art, the youngest, delights in giving his friends a tour of our magical house. The magic door, the magic bed, car, toilet, computer and wheelchair. My longevity has also allowed me to raise money for MND research and give talks like this – not only sharing my faith but raising awareness about MND. As there are no survivors of MND, and most people are just trying to fight a fire of disease progression. I look back and think about how my God-given gift of public speaking and my personality of being a planner has prepared me for this.

The final thing I wanted to share with you is the topic of healing.

Many people say they’re praying for me to be healed. Which is marvellous... however, the longer I travel this road the more I realise that the Bible isn’t always talking about a physical healing, but a spiritual one. I look at how I cope and realise that my spiritual growth has exploded and my reliance on God has become a foundation stone for each day.

Before I was diagnosed with motor neurone disease I would have said, “Yes, I rely on God”. But when the rug is fully taken from under you, and there’s no hope of a medical cure, that’s when I realised, “Oh no, now I rely on God”.

So many people put their hope in a cure for MND – and of course I pray for this and have raised over $1 million for motor neurone disease research with the help of my friends. However, having the sure hope of heaven is a much better option, for none of us will be fully healed until Christ returns or we’re called home.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Corinthians 4:16-18). SC This is edited from a talk given via computer voice at a meeting of Mothers’ Union in Mitttagong earlier this year.

23

Our forgiving, surprising God Stephen Gibson

I

t’s a constant source of joy to hear the stories our

Anglicare chaplains tell of the conversations they have with those they visit in hospital and prison. Conversations with those who, for one reason or another, feel they are beyond God’s reach. How could he forgive and accept them after so much sin, or a lifelong rejection of him?

But God does not think as we do. We know that no one is too broken for him. For those who have spent years – decades, perhaps – praying for family or friends to turn to Jesus without seeing an answer to these prayers, let me share a story with you.

One of our chaplains visited John*, a widower in his late 80s, in Liverpool Hospital’s intensive care unit. He had identified as a Christian on his admission record, and when she asked him about this, he hesitantly replied, “I believe there’s something... I guess there’s a God”.

When she said this was a great start and added that it would be even better to have a personal relationship with God, John became silent. Then his eyes filled with tears.

“I… I should have started long ago,” he said, his voice cracking with emotion as tears streamed down his face. He eventually explained that his wife, who had died some years earlier, had been a Christian. “She always wanted me to...” he faltered.

Chaplains know to be “quick to listen and slow to speak” and, after a few moments, our chaplain gently asked whether John’s wife had wanted the same faithfor him. He nodded, amid more tears, mumbled that he had been stupid and added, “It’s too late now”.

Looking straight into his eyes she said: “John, can I tell you 24

something? it’s never too late to begin a relationship with God”.

Hopeful, he responded that, in that case, he’d better find out quickly!

The chaplain then shared with John about how much God loves all people, and the lengths he had gone to, through Jesus, so that a broken humanity’s relationship with him could be restored. She told him that when people believed and accepted God’s forgiveness, they could be restored back to God. Would he like to consider that offer?

“Yes,” he said at once.

John then prayed, one sentence at a time, a simple prayer of tearful repentance – acknowledging that he was a sinner, that Jesus’ death and resurrection paved the way for him to be forgiven and inviting Jesus to be his Saviour and Lord.

Welcomed into new life and God’s family by the chaplain, John was asked if he had any thoughts about what had just happened.

“I’m happy,” he said with a smile. “Thank you.”

John had thought it was too late, but to his joy found that God’s kingdom was still open to him through Christ.

There will be surprises in heaven: John will be there with his rather surprised wife. She had prayed faithfully, no doubt for many years, for her husband to know Christ as she did. And her prayer was answered. Praise God! SC *name changed for privacy reasons

The Rev Stephen Gibson is the manager of health and justice chaplains at Anglicare Sydney.

SouthernCross

December 2023–January 2024

Clergy moves.

Five new presbyters, one new rector On November 14, the Rev Steven Thurgar became rector of Eagle Vale (where he has served as assistant minister since 2018), when he was made a presbyter along with four other deacons serving in a range of ministries across the Diocese.

The ordination service was held at St Luke’s, Liverpool, and afterwards the new presbyters got together outside the church – with the head of Ministry Training and Development, the Rev Gary O’Brien, and Bishop of the South West Region, Peter Lin – for the traditional group photo.

F ro m l e f t : M r O ’ B r i e n ; ch i l d re n ’ s mi n i s t e r a t S t The Rev Paul Brigden becomes chaplain to RPA Hospital on February 5, moving from a chaplain’s role at Woolooware Shores Village. Mr Brigden replaces the Rev Katherine Hilton, who retires in January.

George North, the Rev Kevin Stepniewski; Anglicare aged care chaplain, the Rev Dr Chris Conyers; Bishop Lin; Mr Thurgar; lead pastor at Grace

Anglican Church, Gledswood Hills, the Rev Gavin Oram; and assistant minister at St Barnabas’, Ingleburn, the Rev Adam Richards.

The Rt Rev Stuart Robinson, will retire from his position as rector of the parish of South Head on December 31.

Mo ore College lecturer in Christian Doctrine and Ethics, and director of the Centre for Christian Living, the Rev Dr Chase Kuhn, will become rector of St Matthias’, Centennial Park on February 8.

The rector of Baulkham Hills since 2016, the Rev Andre Grassy, will retire on January 18.

VACANT PARISHES List of parishes and provisional parishes, vacant or becoming vacant, as at December 4, 2023: • Asquith/Mt Colah/Mt Kuringgai • Baulkham Hills • Belmore with McCallums Hill and Clemton Park • Beverly Hills with Kingsgrove • Castle Hill • Concord and Burwood • Cremorne • Epping

• Glebe* • Helensburgh and Stanwell Park • Liverpool South** • Lugarno • Regents Park* • Rosemeadow* • Shoalhaven Heads • South Head • South Hurstville** • Strathfield • Westmead

* provisional parishes or Archbishop’s appointments ** right of nomination suspended/on hold

VALE The Rev Canon Alan Patrick died on August 28, 2023, aged 98. Born Alan Reginald Patrick on September 13, 1924, he grew up in Bondi and attended Sydney Boys’ High where, after a Scripture class in 1938, he made a decison for Christ.

After scho ol Mr Patri ck worked by day and studied accounting at night. In 1941 he joined the Naval Auxiliary Patrol, then the Navy in 1942. Patrols took him as far as Darwin and the far tip of northern Queensland. After the war, he returned to his former job before spending two years at Sydney Missionary and Bible College.

He didn’t yet feel a call to fulltime ministry, so returned to secular work until the director of the Youth Department, the Rev Graham Delbridge, offered him a job as diocesan youth chaplain.

SouthernCross

became curate at Forestville. He then led the church at Frenchs Forest (1967-75).

According to his daughter Jill Patrick, his was the first Sydney parish to employ a full-time youth worker – John Kidson, who “went on to start the Anglican Youth Worker’s So, from 1951-53 Mr Patrick’s course in conjunction with the varied roles included organising Anglican Youth Department and house parties, training youth Moore College”. leaders and preaching at youth She added: “Dad’s ministry services, camps and missions. had significant and far-reaching He married his wife Helen in influence... [It] was focused on 1953, helped develop the CMS creating a supportive and caring bookshop in Bathurst Street, communit y, whi ch help ed then ran it for a decade – taking people in every area of their leave of absence with his family life: social, material, emotional to live for a time in Canada, and spiritual”. where he helped run the Pioneer In 1976, Mr Patrick became Camp summer programs. rector of Camden, where he After returning to Sydney, Mr remained until 1988. Made a Patrick studied at Moore College, Canon of Wollongong Cathedral was ordained in 1965 and in 1978, he was also acting rector

December 2023–January 2024

of Wilton and Douglas Park from 1983-1986.

Canon Emeritus from 1989, he continued to volunteer at the CMS bo okshop and was founding chairman of Macarthur and and Shoalhaven Anglican schools. He was also awarded an OAM in 2004 for service to youth.

He and Mrs Patrick settled into the retirement village at Castle Hill, where he set up a secondh and Christian bo okshop, Foundation Books, in the early 2000s – which continued until the outbreak of COVID. “Dad’s focus was to share his faith, which had so changed the course of his life, with others,” Ms Patrick says. “His way of doing that was with practical pastoral care and allowing others to share in his vision and ministry.”

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The Rev Brian Black died on October 13, aged 97. Born Brian Colin Black on September 19, 1926, he grew up in Hornsby.

After school he trained with t h e R A A F to b e co m e a n Aircraftsman 2, and also worked for the Commonwealth Bank.

He enjoyed both roles but spreading the good news of brother-in-law’s dairy, and also Jesus was more important, so he had a three-month stint as a studied at Moore College. After ship’s chaplain. ordination he became curate to He began leading the parish of the parish of Toongabbie, Seven Westmead in 1966, stepping back Hills and Girraween, where he for another period of time to met his wife, Joy, and they were run a corner shop with his wife, married in January 1958. among other roles. Mr Black In 1959, Mr Black moved to the became curate of Carlingford in parish of Yagoona, but after five 1975, and rector of Blackheath in years in the role, health issues 1977. “Parishioners of the time led him to step back from the have said Dad was a wonderful ministry. He worked in his pa stor... He h a d a valued

visitation ministry and built up When they finished up with a strong Sunday school,” said BCA in 1990, Mrs Black had his daughter Elisabeth Shelley. been battling cancer for some She added that her father, who years, and went to be with the loved the bush, went walking Lord in 1994. Three years later, often and also led many youth Mr Black married again – to bushwalks.

Deaconess Dorothy Lennox, In 1984, Mr and Mrs Black who had been a family friend moved to Norfolk Island and for decades. spent three happy years caring Both were deeply involved for the congregations there. in the ministry of St David’s, Mrs Shelley said that, each Blaxland, which eventually week, everyone at the evening b e c a m e p a r t o f L o w e r service was invited to supper at Mountains parish. the rectory – numbers ranging Good friends and congregation from six to 60! members Alison and Trevor They were then offered work Cork remembered Mr Black as with Bush Church Aid, serving “a humble and godly man, with in communities from central an unwavering but profound South Australia and Queensland faith in Jesus...[His] humble to the Northern Territory and service and deep faith remain the Gulf of Carpentaria. an example to us all”.

LETTERS

The very helpful article by Simon Flinders (SC, NovemberDecember 2023), reinforces some of the ideas on the nature of the church as outlined in various papers by D.W.B. Robinson, a former Archbishop of Sydney.

One sentence by Archdeacon Flinders summarises, in better words than I can muster, what I have long thought about the role of the local church in evangelism: “Of course, the gospel of Jesus that forms the church also enlivens and propels the people of God to be zealous for the work of his gospel in the world”.

The preaching and teaching

enjoyed in church should build in us such a love for the Lord and his word that we cannot help being witnesses and workers for Christ in various ways, according to our gifts.

Following on from those thoughts, we could look at the way some ministers and laypeople encourage us (or discourage us) in evangelism.

Far be it from me to tell clergymen how to do their jobs (do I hear someone laughing in the background?), but one of the most discouraging things for me is an extrovert preacher telling me, an introvert, that I should be out witnessing enthusiastically to everyone

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I meet. Another example might be a missionary telling me that I should be out there all the time “telling others so that they may tell others”.

It is, of course, biblical to be told that we should always be ready to give a reason for the hope that is in us.

Ministers who can be very encouraging in most ways can be discouraging in some.

If the local church is as it should be, its members will be shining lights for Christ without ministers having to badger them. If the church isn’t as it should be, the solution is obvious. A good start would be to digest Simon Flinders’ article thoroughly.

David Morrison Springwood

The motion was brought by the Reverends Zac Veron and Geoff Bates to alert Synod to the drop in average Sunday attendance across the Diocese during the past decade, and to propose a way for the Diocese to review the trends and underlying causes.

This debate was sobering as we were confronted by some deeply uncomfortable realities. Yet it was also wonderfully heartwarming to hear speeches that revealed how we long to see lost people won for Jesus Christ.

I felt that this was the evening when the Synod came to life and our agenda aligned most closely with the Lord’s agenda for his people in the Great Commission.

An article on this significant Thank you for your extensive debate would have completed coverage of business of the your excellent reporting from diocesan Synod in the latest Synod and, more importantly, e dition (SC, November- w o u l d h a v e p ro v i d e d December 2023). However, encouragement for us all to I was disappointed there was join in urgent prayer across no report of the discussion of the Diocese.

Motion 63 on the final evening.

Canon Alistair Seabrook This debate was, for many Dundas Synod members, the highlight Please send letters to newspaper@anglicanmedia.com.au of the five days of meetings.

SouthernCross

December 2023–January 2024

Book review.

Faith, worldview in an age of change David Höhne Being Christian After Christendom

by David Rietveld (Wipf and Stock)

T

here are two basic tests for any worldview: Is it thinkable

and liveable? Does this collection of ideas enable a group to understand themselves in the world around them, and can the group live well as a result?

Christians in the Western world have, for the most part, come to accept the fact that 21st century Western culture considers the Christian worldview to be unthinkable and/or unliveable. So, now what? David Rietveld’s new book Being Christian After Christendom is a timely preacher’s contribution to that question.

I say “preacher’s contribution” because, despite an impressive breadth of scholarship that undergirds the argument of this book, Rietveld confronts questions like “What went wrong?” and “What should we do about it?” with a genuine sensitivity to the costs involved. In charting the course of Western history that led to the public demise of a Christian worldview (CWV) in Western culture, the reader is consistently coached throughout the journey.

There is a decent amount of modern philosophy, sociology and politics involved, but each chapter includes a very helpful dot-point summary to ensure the reader is cared for as the argument builds.

In addition, the author writes with a realistic sensitivity towards those Christians who feel bewildered about the state of their faith in the old and new media, while not glossing over the very real costs to communities and individuals who have abandoned the Christian worldview.

Another indicator of the preacher’s heart is the easily accessible structure of the book, shaped as it is by four basic questions: Where are we? How did we get here? What went wrong?

What is the solution? The questions are answered in the four corresponding sections that span the argument.

In section one, we are reminded that “we are experiencing not the end of Christianity in the West, but the end of the West as a Christian culture”. It covers things like “When everyone shared what we might call a CWV, how did society work?” As the section progresses, we are introduced to the post-Christian worldview (PCWV) as the successor of the CWV, and the consequent relative status of the Christian faith and its institutions.

In section two (How did we get here?), Rietveld begins with an important warning: if you think history is unimportant, “you are a product of your [PCWV] culture”. As is otherwise well known, failing to learn from the lessons of history is a perfect way of ensuring that we will repeat them. So, throughout this section, the reader is taken on a tour of key thinkers who have contributed to the displacement of the CWV and the content of its replacement.

Yet rather than get locked into an “everything was better in the past” versus a “change or die”-type dichotomy, the author challenges us to look at our Western culture through non-Western SouthernCross

December 2023–January 2024

lenses to see that Christianity is not alone in being critical of the post-Christian worldview. The mindset of the early 21st century globalist Westerner is narrow and isolated in the world in general.

More importantly, significant aspects of the Western worldview were never specifically Christian.

In the second half of the book, we are challenged to reconsider simplistic explanations for the rises and falls in church participation in our culture – historically, “churches can and do experience seasons of decline and growth for reasons other than their theological convictions and evangelistic efforts”.

Furthermore, “rather than standing up confrontationally against the powers-that-be, the early Christians set about being a different people who lived by a different code, following a different king, establishing a different kingdom. And it worked”. In the last section, we are given some timely, sociologically informed advice about what conversion means in an era of PCWV and the biblical parameters of a Christian subculture.

This book represents a valuable contribution for thoughtful Christians who don’t mind reading history and sociology to better understand themselves and their church, in a culture that would prefer not to have them yet desperately needs them and their gospel.

Finally, another questionable gift of the post-Christian worldview is a tendency toward pragmatic decisions about ministry. As Rietveld shows, this is driven by reading the Bible through a “growth/progress/change is good” lens – which, as with other elements previously mentioned, isn’t a Christian aspect of the Christian worldview. SC The Rev Dr David Höhne is the academic dean of Moore Theological College and lectures in Christian Doctrine and Philosophy.

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A biblical look at money habits and hearts.

The money book that gets most things right (and one thing wrong) Tara Sing The Barefoot Disciple: Five Money Habits for Modern Disciples

by Yoël Frank (Indie)

A

lthough not associated with Scott Pape’s bestselling

book The Barefoot Investor, The Barefoot Disciple uses the same no-shoe imagery to approach the contentious topic of money in a straightforward manner. Author Yoel Frank wants us to consider why we aren’t living financially radical lives. He starts with hard lines in the sand, and expands on them with more room for nuance and context as chapters unfold. He does it bluntly and, at times, abrasively, to make us question why we’re so reluctant to let go of money – a good thing for all Western Christians to ponder.

LIVE OFF A MINIMUM WAGE? The book investigates why we spend our money the way we do, so time for reflection is necessary. Frank starts by challenging every reader to live off the minimum wage and donate the rest. Can we live off less than we do now and give away more?

His five principles are biblical and attack our biggest idols: comfort, greed, security… stuff. We’ve made ourselves so comfortable we can easily switch off and forget that whole families around the world struggle for shelter, safety, food and fresh water.

In Australia, we take access to fresh water for granted, to the point that we use it to flush our toilets. It is a sobering perspective about how rich we truly are. Frank is so committed to this idea of using excess for kingdom good that he donates profits from the book to the many causes mentioned within it.

It’s refreshing to read tips for money management that don’t focus on setting up for a comfortable retirement with a few lattes along the way. Instead, Frank wants us to be savvy stewards of God’s resources, finding ways to save, spend and invest that have the biggest spiritual impact. He challenges our idea of generosity so that gospel projects can be funded, the word of God spread and the people of God provided for. He talks through investments and long-term financial goals, asking us how we can love our neighbours as ourselves along the way. All good challenges!

A PERCENTAGE PROBLEM The section on tithing is where the book stumbles. It’s one of the few false steps it makes, but navigating tithing can be so tricky that it’s worth investigating. Frank starts off well, arguing that the 10 per cent rule was only abolished by Jesus to encourage generosity.

Ten per cent was a good guide, but it was never meant to be the maximum sacrificed for the kingdom. As all money belongs to God, the question we should be asking is, “How generous can I be?”

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Yet he adds that “for a modern Australian there is no scenario in which giving less than 10 per cent is justified” – going as far as saying we should give 10 per cent, even if this means not paying rent, not eating one day a week, or asking for financial assistance from government, friends, family or church.

HOW MUCH SHOULD WE GIVE? I’m no financial expert, so I called Arya Darmaputra for his thoughts. He is director of outreach and planning for Thesauros Consulting, a Christian organisation that assists individuals and churches with godly stewardship.

“God loves a cheerful giver,” he says. “Our giving is now not under compulsion or under the law, it’s something we do as a response to what God has given to us.

“Paul says in 2 Corinthians 8 [that] giving is not a command… but it is a test of sincerity. If we say we love God and Christians, supporting the gospel and the kingdom is our number one priority.

If we aren’t joyful in giving, the problem is not solved by giving more. The problem is our hearts, and we have to take a step back and self-examine.”

Darmaputra says it’s right to use what God gives us to meet our basic needs. Those of us with disposable income should then consider carefully how to use any funds that remain. He suggests matching what we give with what we spend on luxuries and niceto-haves, a practice he incorporates into his own budget.

“How are you seeking to [put] the kingdom first in your finances?” he asks. “If you spend $10,000 a year on holidays, and $5000 on eating out and streaming services, but then can’t afford to spend $300 a week on giving to church and ministries, you need to step back and reprioritise. It’s up to the individual to work out how to do that.”

PONDERING MY OWN PURCHASES Aside from the section on tithing, the book had me asking hard and helpful questions. Can I truly live on less? When I do spend, am I doing it as missionally as possible? Am I making decisions based on what is easiest, or because it has the most impact for the kingdom of God? How would my spending look if I was saving, budgeting and investing with a kingdom-first mindset?

This really is a book that can help every Christian, especially those in their twenties and thirties, so we can all make as much kingdom impact as possible with what God has given us. SC SouthernCross

December 2023–January 2024

Book review.

Representing Jesus to our grandkids Paul R. Whiting Footsteps for Future Generations: The faith legacy grandparents leave Edited by Ian Barnett (Anglican Press Australia)

F

or many people today, there is a lot of life left after

retirement. Many years ago, when I began work, the union representative told me that our superannuation scheme for men was based on retirement at 65 and death at 67½! Now, the life expectancy for men is 81 and 85 for women.

Being a grandparent can now last for 20 or 30 years. Most of us who become grandparents will do so at a time of life when we are still very active.

In 2007, John Chapman published the book Making the Most of the Rest of Your Life, and in it he urged us all to prepare for an eternity beyond this short time on earth – the most important consideration as we grow older. But as life expectancy increases, how will I make the most of the remaining part of this life? And often that question is affected by the demands of modern life upon families.

More and more, grandparents are called upon to have a role in the lives of their children’s children. Every day in our suburb I see older adults pushing children in strollers who are obviously not theirs. My grandparents never pushed my stroller! Grandparents are much more involved in the younger family than in previous years.

So much has changed since I had grandparents, that a book like Footsteps for Future Generations is welcome. To be grandparents who have not “passed their use-by date”, we need to understand what has changed and how it has changed the lives of our grandchildren.

Former Sydney rector the Rev Ian Barnett is the founder and CEO of the National Grandparent Movement, and in this book has brought together 10 essays by nine grandparents who have the wisdom to be able to think theologically about being an intentional Christian grandparent.

The theme is “legacy”. Apart from material things, what will I leave to my grandchildren when I am gone from here – something that lasts beyond this life? Then there is the biblical imperative.

Some of us will not have registered the significant passages that emphasise our responsibility as grandparents. Mike Raiter develops this theme in his essay on how the Bible teaches us to live in retirement and old age.

To start us thinking, Colin Bale provides an overview of grandparenting from 1900 to 2020. Some of us grandparents have lived through a good many of these changes. Yet the changes of the past 50 years – the changes in our society’s worldview – are greater than the changes of the previous 100 years. These more recent changes have been more significant for our grandchildren than change was for us.

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December 2023–January 2024

Kel Richards’ essay invites us to consider how those changes have affected our grandchildren’s way of thinking and outlook on life, and to reflect on how little we really understand them. But his essay title tells us where he will end with all this: “Prayer and your grandchildren in the light of culture”.

You probably already pray for your grandchildren. Richards invites us to consider what we should be praying for our grandchildren, how much we should be praying for them, and when and how we should be praying with them – the latter a new thought for some of us.

Christine and Peter Jensen reflect together helpfully on what some of these things might look like in our family life, while Keith and Sarah Condie look at how we can equip ourselves for a long period of grandparenting.

Then Jonathan Harris tells the story of his parents and grandparents, concluding with a great anecdote from a tribal leader in Pakistan. Asked what it was about his father that had influenced him most, the leader answered, “He told me about Jesus”. Wishing to probe more deeply, Harris rephrased the question. The answer: “He taught me about Jesus Christ”.

The greatest legacy will be no surprise, but what is needed so that we leave this legacy?

As a Christian since childhood and a grandparent of 23 years, this book left me thinking. It is worth reading, and the issues within it are worth praying for and about. It is also worth our determination to grow yet closer to our Lord Jesus so we will be able to represent Him for them. SC Paul Whiting is the associate pastor for seniors at St Mark’s, Pennant Hills, and has five grandchildren.

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How to listen more and pray more.

Two resolutions you actually need and Russell Powell

“T

he 65 best New Year’s resolutions for 2024” shouted

the headline on the internet site I was surfing. I was intrigued. Mainly because 65 seemed like such an odd number.

The suggestions included drinking less alcohol, drinking more water, exercising more, reading more and 61 other things – usually with the word “more” attached.

If you are a Christian, chances are your resolutions would include reading the Bible more and praying more. I’m reluctant to write about the quiet time because it has always seemed that most other people were more “spiritual” than me (as measured by the time they spent in Bible reading and prayer).

Guilt trips aside, out of the 65 (or more!) New Year’s resolutions

10 BOOKS TO ADD TO YOUR SUMMER READING LIST As reviewed by Sydney Anglicans The days are long, the breeze is cool, we’ve got a good book and we’re lounging by the pool. Sounds like a perfect summer day to me!

The Gender Revolution Dr Patricia Weerakoon, the Rev Dr Rob Smith and the Rev Kamal Weerakoon The authors speak with an authority based on research and experience. The issues they are dealing with, unimaginable even a decade ago, are of high present significance and we need to be assured by an approach based on both Scripture and science. (the Rev Dr Peter Jensen) Walk His Way Andrew Shead

good time, still do it. (the Rev Canon Simon Manchester) Christian Essentials Ken D Noakes I want to say that this book is not something written from the confines of my study. What I liked about this process was that it was roadtested over and over again by people willing to engage with the content, which has ultimately shaped it into a more useful book under God. (the Rev Ken Noakes, author) The Life of Faith Peter Jensen

Here’s a short list of great books from the past 12 months that are worth stashing into your suitcase this season, as reviewed by our team and invited guest writers. spiritually significant act, one which lifts our eyes to the Lord. (Tara Sing) Pastoral Care: The Core of Christian Ministry David Pettett The tone of this short book is that of a wise, older pastor giving advice to younger clergy, saying, “Here are ways I want to see you function”. But as we all listen in on this advice, it is possible to see the role of the whole congregation in supporting pastoral care. In fact, David says the role of the pastor is to help create a vibrant Christian community because its creation is the role of all the saints. (the Rev Archie Poulos)

This book was a place for There is plenty here for a me – tired and overly busy, believer at any stage of probably like you, too – to maturity to revisit, ponder find peace amid structure and find nourishment. (the and patterns and judgement and tenderness and welcome. Rev Dr Bill Salier) A Godparent’s Handbook I truly learnt to feel again the Bringing Forth Life Alice Warren joy – the outrageous claim! – Jodie McIver Being a godparent begins of being a person within the The book offers a practical with a good relationship. group God calls “my people”. guide to pregnancy, birth and There’s no checklist for (Sally Swan) postpartum, with spiritual that – only you know you reflections at every stage.

The Class of Chappo and your godchild. Part of Each chapter is filled with edited by David Mansfield good relating… is setting useful knowledge, personal expectations with the How helpful it was for me stories and biblical truths, parents, as well as working to be reminded in these and finishes with a prayer, out practicalities. I was pages that not all “gospel” written by a fellow mother, delighted to then read the opportunities are equal in that reflects on the content of pages spent on prayer ideas, their helpfulness! To speak each section and encourages presents, even presence! into chaos, bad planning and the reader to humbly lean on These were all good, sensible, poor inviting is difficult. And the Lord in every moment. joyful ideas and I closed the yet, as one contributor says, book feeling energised and quoting Paul in 2 Timothy 4:2, The message of the book is even if it doesn’t feel like a equipped. (Sally Swan) clear: bringing forth life is a 30

10 Dead Gals You Should Know Rachel Ciano and Ian J. Maddock The central thing about each of these women, of course, is that their lives were lived for the glory of God through their trust in Jesus. Having said that, Ciano and Maddock have not sought to present the “gals” as plaster saints.

Each of them made mistakes – for example, Catherine of Siena’s extreme asceticism meant she basically starved herself to death – and they also get into plenty of heated theological arguments. Yet in all things they seek to honour Christ within their spheres of influence. (Judy Adamson) His Workmanship – Reflections on Living in Christ Professor John Clark Professor Clark acknowledges that he is no theologian but his understanding as a product of God’s workmanship and refining for more than 50 years shines through each page. The style is engaging and the layout of chapters is helpful. Headings like Grace, Faith, Trust and Assurance ensure that each topic is focused and… can be dipped in and out of with great profit.

(Russell Powell)

SouthernCross

December 2023–January 2024

65 you really don’t you could make, none will be more beneficial than establishing a good prayer and Bible-reading habit. Like me, you may have tried a few systems and all of them have failed. Can I suggest that rather than reading the Bible, you listen to it? That has been a major breakthrough for me.

Here are four ways you can do it: ESV: Through the Bible in a Year This is a podcast/daily reading system from Crossway, publishers of the English Standard Version Bible. You can read the Bible on ESV.org but a great daily discipline is by listening to it through any podcast player. Google the phrase ESV: Through the Bible in a Year Podcast and you should find it. This is my personal favourite.

Poirot’s plan Sir David Suchet, who plays Agatha Christie’s famous detective Hercule Poirot on TV, has recorded the New International Version Bible.

His expressive reading makes it come alive. It is a paid app, though, while the ESV podcast is free. But (twirl of the moustache) who can resist Poirot?

Bible.is A smartphone app and website under the Faith Comes by Hearing banner, which was a pioneering audio Bible project. Reading plans are available through the app but I think the dramatic reading sometimes detracts from the content.

You Version Bible This app for Android and Apple phones is one of the most popular in the world and is already installed on 500 million devices. The kids edition has been downloaded more than 100 million times!

While I wouldn’t vouch for all of the resources, you can listen to the Bible in many versions and the recordings seem good. There is also a plan section and a helpful “streaks” counter, which can keep you ticking over the days that you have kept your Bible-listening resolution.

So, there are four ways to kick-start Bible reading for 2024.

A note of caution, though: some of these audio players offer paraphrases rather than Bible translations. I think it is best to stick to a recognised translation such as the ESV or NIV rather than the other alternatives.

Resolution two, of course, is prayer. As that is always best when guided by the word of God, make a habit of praying immediately after reading and 2024 will be richer and more rewarding than the 65 other resolutions could make it. SC SouthernCross

December 2023–January 2024

from page 32

and succour to the needy for the rest of his life.

One Life could have been ruined by schmaltz, unnecessary subplots or a lack of subtlety. Instead, it is quietly powerful, reflective and tightly scripted, with Anthony Hopkins’ skilled portrayal of the older Nicholas as the standout performance – giving us a window into the heart of this complex, gentle man.

Other movies this season will make more box office noise, but you won’t find a better film to see this summer than One Life. SC

Also releasing in the next month Wish (Boxing Day) Whether it’s wishing upon a star, looking to a genie or wanting a different life, Disney has a lot of stock in wish fulfilment. This animated film shows what happens when the power to grant wishes is in the hands of a king who only wants what benefits himself, so his people hope in vain. The king’s apprentice, Asha, makes her own wish upon a star and it’s answered – but what was it, and how will it play out? This is all about magic, wonder and the power of the will to fulfil your dreams – all very Disney.

Down to the talking pet goat. Be aware some elements may frighten very young viewers.

Next Goal Wins (New Year’s Day), rated M Kiwi writer-director Taika Waititi continues his mission to bring stories from Polynesian cultures to the screen.

With his trademark good humour and quirkiness, we’re told the true story of the national soccer team from American Samoa – which, as one character says, hasn’t scored a single goal “in the history of our country trying to have a soccer team”. And they want one. Just one.

Coach Thomas Rongen (Michael Fassbender), fired from his previous job, is given the option to be unemployed or coach American Samoa, so he gets on a plane. If you want deep or serious, pick another film. Adult themes (including the coach’s drinking) and coarse language.

The Boys in the Boat (January 4) A simple description of this would be a secular, American Chariots of Fire, but that’s a little unfair. Yes, it’s a Hollywood-slick, underdogs-make-good and hooray for America film, but it’s also a real-life tale showing how a group of poor university students from Washington state – through hard work, perseverance and trust – overcome a lack of funds, experience and expectation to become a powerful rowing force in the lead-up to the 1936 Berlin Olympics. Directed by George Clooney; stars Joel Edgerton and Callum Turner.

The Holdovers (January 11) This is being talked about as the kind of movie people will want to watch every Christmas – although apparently that’s not at all what director Alexander Payne intended.

Set in 1970 at a US boarding school, it stars Paul Giamatti as a grumpy, unpopular teacher who has to stay behind over the festive season to look after a handful of students. He is joined by the head cook, whose son has just died in Vietnam, and the angst-ridden, unwanted Angus. It’s obvious these three will grow to understand and appreciate each other during their time together, but character development and good performances help the viewer take that journey with them. Coarse language, drug use and sexual material.

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SouthernCross

The power of one

Judy Adamson One Life Rated PG Opens Boxing Day

O

ne life is all that we’re given, and as people of

faith we know that we need to live ours for the glory of God. But it can feel as though we are swimming against an ever-rising tide – of secularism, apathy, disinterest or even hostility. Can one person really make a difference? This film, based on the true story of Englishman Nicholas Winton, powerfully shows the answer to that question is a resounding “Yes”.

Winton’s parents were Jewish, and although he was baptised into the Church of England, he described himself as an agnostic.

Yet, the choices he made and how he chose to live challenges anyone tempted to give up amid difficulties, or “pass by on the other side” and ignore those in need. It’s also a cracking story.

The action in the film pivots seamlessly between late 1930s Europe and the town of Maidenhead, west of London, in 1987, where an elderly Nicholas Winton (Anthony Hopkins) lives with his wife Greta. He’s a nondescript fellow in spectacles and a cardigan who volunteers for charitable organisations, likes to swim in his backyard pool, and hoards a lifetime’s worth of papers and “useful” things. He’s also the kind of person anyone might pass on the street and not give a second glance.

While he looks serene, unflappable and uninteresting, beneath the surface Winton is still haunted by faces and memories.

Back in late 1938, we see him take a week away from his London stockbroking job to provide administrative support to a refugee organisation in Prague – a group caring for thousands of displaced people, mainly Jews, who are fleeing the Nazis.

Winton (played in this era by Johnny Flynn) is so appalled by the

conditions the refugees are living in, particularly the children, that he stays to try and help create a workable solution.

Thus begins a work that would consume the following nine months and echo throughout the rest of his life. Winton hatches a plan to find homes for these German, Austrian and Czech children in the safety of the UK, with the hope of reuniting them with family after the danger is over.

Each child requires a visa, a family willing to take them in, funds, plus innumerable forms and photos, and he climbs this administrative mountain with the help of his mother (Helena Bonham Carter) and other willing pairs of hands.

To say much more would spoil the tale, but a few things are worth noting. Winton was educated, comfortably off and – on the face of it – not in a position to do anything to solve the problems he saw. He was, essentially, no one.

However, at every point he acts because it is the right thing to do. As he explains to a rabbi in Prague: “I have seen this and I cannot unsee it... and because I may be able to do something about it I must... try”.

He also dismisses his efforts as unimportant, partly because others are in far greater danger but also because he feels anyone in his situation would have done the same as he. Which, of course, we know is not true. So many people, then as now, see conflict, war and injustice and choose to do nothing at all. Or, if they get involved, trumpet their efforts to the world.

Winton coupled compassion and dedication with humility – and, with an admirable lack of fuss, he continued to help provide care continued on page 31