March 16, 2017

Page 1

collegiatetimes.com

112th YEAR, ISSUE 214

March 16, 2017

COLLEGIATETIMES An independent, student-run newspaper serving the Virginia Tech community since 1903

The Irish Car Bomb and its bloody past You may want to think twice before ordering an Irish Car Bomb this holiday. SAMANTHA SMITH lifestyles editor

ZACK WAJSGRAS / COLLEGIATE TIMES Ahmed Hill (13) warms up with a between the legs dunk in Cassell Coliseum before taking on 25th ranked Miami, Feb. 27, 2017.

Let’s dance: Hokies look to badger No. 8 Wisconsin In the Virginia Tech men’s basketball team’s first NCAA tournament appearance since 2007, the team is set to face a Wisconsin team that is appearing in its 19th straight. FAIZAN HASNANY sports editor

Whether you are a fan of either of these teams or not, the matchup between Virginia Tech and Wisconsin is shaping up to be one of the more intriguing and must-watch first-round fixtures in the NCAA tournament. The contest between the eighth and ninth seeds have

always been highly anticipated due to the balance of talent between the teams. Since 1985, the eighth and ninth seeds have split the 128 games played between the two, and last season the eight vs. nine matchups were decided by an average of just 3.5 points. The competition between the Badgers and Hokies is shaping up to be the same way, and

arguably even more riveting considering the opposing storylines, strengths and weaknesses that each team possesses. Wisconsin, on one end, enters the game participating in its 19th consecutive NCAA tournament, including recent Final Four appearances in 2014 and 2015. Virginia Tech, on the other end, is a program just rising to relevance, going dancing for the

first time in 10 years. “That’s what they do. They get in the tournament and they make some noise there,” said junior guard Justin Bibbs about the Hokies’ first round opponent. “They get pretty deep in the tournament. And experience is a good factor to have when you’re in a tournament see MADNESS / page 5

column

Tongue-in-cheek cocktail names are nothing new to regular bargoers — from a Sex on the Beach to the Hurricane Katrina shot. With St. Patrick’s Day, one of the most popular drinking holidays of the year, coming up this Friday, there’s one drink that almost everyone downtown will be sure to order — the Irish Car Bomb. A mix of a half pint of Guinness along with a shot of Jameson and Bailey’s Irish Cream mixed together, this drink is common for college drinkers because it must be chugged — once the mixed shot of Jameson and Bailey’s is dropped in the Guinness, the drinker must finish before the cream begins to curdle. According to an article written in the Daily Nexus, the word “Irish” in the drink name stems from the stereotypical Irish ingredients included, and the phrase “car bomb” is in reference to the style of drink. However, “car bomb” can also be seen as a historical reference to the period of car bombings in Northern Ireland, also known as “The Troubles.” The Troubles lasted from the late 1960s to the late 1990s in Ireland. Many remember the attacks on “Bloody Friday,” and therefore associate the majority of car bombings that occurred during The Troubles, a violent nationalist conflict in Northern Ireland, with the Irish Republican Army (IRA). However, Professor Priya Dixit of the political science department, whose research focuses on terrorism and counterterrorism policy, says that it is important to remember that the IRA was not the only terrorist organization involved during this time period. The Ulster Volunteer Force (UVF) and Ulster Defence Association (UDA), both loyalist groups, were also heavily involved during The Troubles. The UVF claimed responsibility for the Dublin and Monaghan bombings that took place on May 17, 1974 — the deadliest attack

Commodifying farm animals is unjust

see IRISH / page 6

What is the Irish Car Bomb?

C

ries of cruelty and injustice reverberate from the Western world each June as the Yulin dog festival transpires in China. Animal activist groups effectively draw awareness to the suffering of innocent canines, thanks to the concern of the general public, as visuals of the brutality endured circulate through countless media sources. Most individuals would recoil at the thought of eating roast golden retriever skewered on a kabob stick, but remain desensitized to the notion of consuming cow flesh squashed between two buns. While victims and oppressors are easily identified and criticized from thousands of miles away, people experience far more difficulty critically examining their own practices and challenging the status quo at home. Cultural and societal practices are ever-evolving, so just because something is considered normal at a given point does not signify that a blind exception should be to be made to examining the ethics of a particular tradition. People have a moral duty to challenge the unjust constructs perpetuated by society. After all, humanity must constantly evolve in order to progress. We must look beyond unconsciously adopting societal norms and instead consider our mindless consumption of animals here at home before calling for

change abroad. We must be a part of the solution rather than continuing to contribute to the problem. Two invisible forces primarily fuel the perpetuation of animal agriculture within society: speciesism and carnism. Speciesism serves as a belief system or ideology in which individuals feel they are justified in eating certain animals who are culturally considered lower in the speciesist hierarchy. Carnism, however, is a belief system which people are conditioned to eat certain animals. Carnism is considered a sub-ideology of speciesism or a “specific expression of a broader ideology.” Speciesism Speciesism devalues sentient beings upon the basis of a lack of certain characteristics which are considered favorable to humans, often ignoring an animal’s unique attributes, equally worthy of recognition in their own right. This discriminatory perception compels humans to consider the interests of certain species of animals as less important, dependent on the number of characteristics the being in question lacks in relation to humans. Such rhetoric essentially obscures the fact that all animals possess sentience — the capacity to feel and perceive emotions such as pleasure, fear and pain. However, it is worth noting that several

of the criteria employed to discriminate against animals are not exercised against human beings despite the fact that some humans lack some of these characteristics. For instance, humans lacking language comprehension or logical capabilities are deemed no less deserving of a right to life than those who possess such competency. We refrain from measuring the worth of human beings with the rationality that human beings possess consciousness and sentience. Although, such standards are rarely employed to assess the value of an animal’s life when he or she has been deemed fit for consumption. Carnism First coined by Melanie Joy, a Harvardeducated social psychologist, carnism signifies a system of oppression “enabled by an unjust exercise of power that causes unnecessary harm to billions of individuals.” Joy also contends that carnism “runs counter to human values, such as compassion and justice.” People have consistently valued all creatures upon the basis of their utility to humans. Consequently, humans fail to contemplate the notion that an animal’s respective right

0.5 ounces Bailey’s

ed into opp Dr

Farm animals commonly used by the animal agriculture industry are as deserving of moral recognition as pets, despite the fact that they are rarely treated humanely.

+

0.5 ounces Jameson Irish Whiskey

1 / 2 pint

of Guinness Beer

see ABUSE / page 2 JINA RO / COLLEGIATE TIMES

HOW TO GET FESTIVE WITH GREEN FOOD An array of foods to help you get in the Irish spirit. page 6

MASTER PLAN TALKS CHANGES ON CAMPUS Revisements include new routes and construction. page 7

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