AY Starter 2018 by The Crusader Publication

Inside: How Prepared is XU for LGBT Revised Dress Code Behind PICE Icebreaker

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Publishers Subscribing Students of Xavier University Editorial Board Mary Therese P. Mole Editor in Chief Winona Roselle Serra Associate Editor* Jayson Elvie G. Ty Design Editor * Ana Patrizia Pilar R. Arcayera Managing Editor Jc Marie E. Salas News Editor Merryane Rose S. Bacud Features Editor* Harmony Kristel D. Balino Sports Editor* Jinky M. Mejica Photography Editor* Karla Mae H. Romero Graphic & Layout Editor* Rizalyka Joanne M. Waminal Freehand Editor* Finance Officers Anna Jamela S. Balindong Auditor Tisha C. Abejo Senior Finance Manager Managers Ar-Raffi C. Macaumbos Human Resource & Office Manager Khristine Marjorie L. Quiblat Circulations Manager June Benedict C. Laplana Video Productions Director Jc Marie E. Salas Online Accounts Manager Jhon Raymond U. Macaraeg Junior Computer Systems Manager (Trainee) Staff Writers Maita Angelica S. Arenas (Contributor) Khalid M. Bashier (Trainee) Chub Kreino T. Bokingo (Trainee) Joseph Mathieu J. Dosdos (Trainee) Abdel Rafi M. Lim (Trainee) Blayce Ann P. Malaya (Trainee) Alex Martina R. Mondejar (Trainee) Staff Artists Andrea Felice J. Abesamis (Trainee) Jean Mika M. Aporillo (Trainee) Derrick Kean A. Auxtero (Trainee) Sheil Ann Ashley P. Bruas (Trainee) Paula Elaine D. Francisco (Trainee) Rafhael L. Jabongga (Trainee) Jolrean M. Salao (Contributor) Prince John Samontina (Trainee) Lynette L. Tuvilla (Trainee) Gene Gerard G. Verona (Trainee) Melvin P. Villacote (Trainee) Moderator Mr. Stephen Roy J. Pedroza *Interim For contributions, please address your articles and/or comments to: TheCrusader Publication Office, Rm. 302, Student Center Bldg, Xavier University 9000, Cagayan de Oro City Circulation: 2,500 copies thecrusaderpublication.com /thecrusaderpublication /thecrusaderpub /thecrusadertv

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Editorial Column Just Men and Women for Others Xavier Ateneo Anticipates SHS Campus in May 2019 TRAIN Law: Drain or Gain? Bayanihan in the Philippines PICE Breaker: Scrutinizing the Dares The Right Track for College Their Long Road Back: The Higa-onon Journey Welcoming The New XU Dress Code A Cutting-Edge Siraj Cora Contrabida: Of Flippers and Failures Comics Hohongihong

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ith the promise of change, President Duterte marks true to his word when he presents to the nation his version of the Charter Change. Now more than ever, the country is in shambles with people pointing fingers at fellow countrymen and criticism being lodged at the MalacaĂąang. Amidst all of this chaos lies the scrupulous process of federalization, hopefully bringing the kind of change the nation deserves to see.C Words by Andrea Felice J. Abesamis Illustration by Rizalyka Joanne M. Waminal The official student publication of Xavier University - Ateneo de Cagayan Vol. 45 No. 1 August 2018

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EDITORIAL

House-dwelling creatures

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n July 23, Pampanga Representative and Former Philippine President Gloria Macapagal-Arroyo waves from the rostrum before the start of the 3rd State of the Nation Address (SONA) after becoming the first female Speaker of the Philippines’ House of Representatives. While 12 representatives chose to abstain, Arroyo ousted Pantaleon Alvarez by an overwhelming vote of 184-96 out of 292 house members, quickly turning the supposed SONA of President Rodrigo Roa Duterte into a political theater. Arroyo had already taken her oath by the time Duterte was about to deliver his speech at Batasang Pambansa, Batasan Hills, Quezon City, Metro Manila. It was supposed to be the President’s SONA, but a much more controversial drama had already taken its place; an informal political voting way worse than a classroom election. The speakership argument resulted to the failure of ratifying the Bangsamoro Organic Law (BOL), causing a one hour and 15-minute delay of the President’s SONA. Alvarez was still the House Speaker during the SONA. However, soon after, Arroyo’s supporters held a session to formalize her election as the new House Speaker. Arroyo as the House Speaker, in the hierarchical order of political leadership, is the fourth highest official in the Philippine government. She is in-charge of the warrants and subpoenas issued by the House. She also appoints, suspends, and dismisses House personnel, and signs all acts, memorials, resolutions, and writs. Could we take her back so easily, given the history she left? It is, in history that a large number of controversial issues from her regime sprinkled across the entire land. In addition, she is the first public official charged with plunder arising from misused Philippine Charity Sweepstakes Office (PCSO) funds. The person who is behind the “Hello Garci” fraud, who personally admitted her attempt to manipulate the presidential election results in 2004, and other various forms of corruption, is now back in power as the fourth highest ranking official in the Philippines. We cannot deny the fact that almost all of our politicians decided to bring back someone who has already committed crime and degraded the Filipino dignity. We will never forget the long list of scandals, curses, and sins Arroyo had committed for the past nine years of service as a President in the Republic of the Philippines. When can we fathom and realize that today is the best time to investigate why we continually fail to hold ineligible leaders to account? Is Arroyo accountable in holding the fourth highest position in the land? Continually allowing people like her to run our government is like allowing sea serpents to take over fish bowls. They just don’t fit. When we fail to demand the best from our leaders, we also fail to lead them to the right track. When we settle for what we do not deserve, we fail to see the importance of good governance in our society. This isn’t simply forgiving and forgetting the past. This is more likely trusting an unaccountable politician to do dirty works again. Arroyo sitting at that rostrum means she never left. Now that she’s in position, will history repeat itself ?C

OPINION

Pulchritunidous

Pinoy’s unrelenting stigma

can wear anything I want. I can express myself in any way I prefer.” I wish those statements were true but it’s impossible to achieve here in the Philippines. Growing up, I have been taught by my elders to wear long dresses that end three inches below the knee, to keep my hair in place, and to be mahinhin. They told me that if I didn’t, I would attract sketchy guys or worse—rapists. It gave me the impression that women who show off more of their skin were asking for it. It wasn’t easy growing up as a teen and getting most of my principles in a traditional and close-minded family. Reaching adulthood, I gained a new perspective. I changed the way I perceived myself as a woman and started expressing my identity through the clothes I wore—regardless of it showing much or less of my skin. With that, I received lots judgements and catcalls from people who still don’t get the thought that we are

never entitled to what we wear. I don’t wear my own style to impress anyone but to express myself. Why is it so hard to feel confident for myself ? Does showing off more of my skin simply imply that I want to be someone’s sexual object? It’s disgusting to think that we need to adjust what we wear, what we do, and how we carry ourselves as women to fit the viewpoints of both men and women who are simply judgmental hypocrites. I am utterly appalled by the fact that our Filipino mindset hasn’t quite evolved throughout the years. I choose to wear plunging necklines and sexy dresses. I’m not living up to the supposed standards of a proper woman. I don’t need to and neither does any woman. We are so bound to a mentality that limits the way we think and perceive women. Stop thinking that we aren’t capable of unleashing our potential, setting our own standards, expressing ourselves at any means possible, and being equal in the society as men.C

By Jinky M. Mejica

Misua By Jayson Elvie G. Ty

Bayot!

magine being a gay kid, around ten to eleven years old and walking into a family gathering wherein your aunts and uncles see the way you act and say, “okay raman ma-bayot, dili lang magsanina og pambabae.” Do you know how it feels to be told “it’s okay to be gay but you can’t express yourself ”? Not to imply that every gay person should look feminine, but experiences like these can cause a gay person to develop an internalized homophobia of being seen as “too gay” by the society. That internalized homophobia will eventually lead to self-hatred because he, himself, cannot stand that he is acting that way. To see an overly-feminine gay man is a disgust for most of the people. We receive so much hate; we’re underestimated, and worst, looked down on. The most common perception we get is that we will end up owning a beauty shop because people think it’s the only thing we can do or achieve. It’s not a bad thing, but we’re different people even though our sexual preference is the same. We don’t all aspire to be the same thing. Don’t generalize too much.

People say that to be gay is to be happy, lighthearted, and carefree. Unfortunately, this term has ended up being used as a synonym for cowardly and weak. You can easily hear voices screaming, “bayota kaayo nimo oy! Mahadlok man!” It’s not even a false generalization; it’s plain discrimination. To view a gay person as weak and cowardly is absurd. A person isn’t less just because his actions doesn’t fit the standards of the society. We, gay people, are more than what people call us. We are stronger together. Today, society is trying to move towards inclusivity and acceptance. It is still a long ride, but like any other ride, we will get there together and with love.C

Vol. 45 No. 1 August 2018

OPINION

Lionheart By Rizalyka Joanne M. Waminal

HAME. SHAME. SHAME. Amidst the intense vibe in the room due to the flashing of index cards for recitation, I heard our professor say, “Nganong di man ka makatubag? Wala ka nag-study noh?”. With the whole class staring at him, he nervously answered, “Yes.” He was then bombarded with hateful words by the professor. In addition to student shaming, another teacher accused a student of cheating in public for the mere reason of holding a device where in fact the student is actually not. A research Professor Dr. Brené Brown, a researcher studying courage, vulnerability, shame, and empathy, says that shame is “the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love.” It is also the first word that comes into the students’ minds after feeling inferior to the public; in this case, in a classroom setting. In other words, shame creates a domino effect which produces fear and risk-aversion. Cura Personalis, the institution insists, is not withstanding what is really happening inside

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its four-walled classrooms. As I recall, it means respecting each other’s uniqueness, concerns, and insights, and not individually and aggressively force one’s ideals unto others. Despite the fact that some professors invest much effort in teaching, such knowledge-learned is unequitable to the overall psychological impact of shaming the student. If you say that this is just another rant by a student who experienced being scolded by a teacher due to her lack of studying, often accompanied by the implication that the student is lazy, then I beg to differ. People act, move, and think distinctively inside a classroom. That’s why respect is the key word in avoiding inferiority among students and teachers. To the students who have, or are currently experiencing the negative spiral of shame, I stand with you against the fight for student shaming! Let’s not let these acts stand in our way to selfactualization and reaching our goals. Let it be an inspiration to uphold your status in this society full of overcritical people. C

Artists for sale

rtist — I’d write this on the blank after the question on what I wanted to be when I grew up. I’d say this before people would tell me that what I wanted to be didn’t really match up to other careers. I’d say this before people would shut me down. What’s wrong with being an artist in the first place? Is it overwhelming to find people who work with or study colors and shapes instead of science and mathematics? Being an “artist” isn’t the problem. Having people insult you while yearning for your free art is. These thick-skinned people insult artists yet demand a piece of what we have been perfecting for years for free; for the sake of friendship and exposure. I feel as if I were Santa Claus, expected to shower freebies and gifts to little kids. These kids thought their “Santa” could give them anything without being given credit.. How in the world will I survive my daily life by only earning praises rather than cash after tossing a bag full of gifts?

“Barkada bitaw ta,” and “maayo bitaw ka,” are two of the most famous lines I hear for them when they ask for a piece of what I can do for free. Being a part of one’s “barkada” doesn’t give you any free passes, nor does having a thousand followers on your social media. Artists are also human beings, this is what we do for a living. Given the thousands of followers that you have, how many of these would book the said artist that you have promised for exposure? The number may not even come close for the artist’s needs. Even with those numbers, how sure are you that they would not pay the same “exposure” you have given? We may not do what other careers can do, but that’s what makes careers distinctive from one another; one cannot do what the other one does. Do not laugh when somebody answers “Artist” to the question “Occupation?” because using a free pass is more amusing.C

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Photos by Paula D. Francisco

Arabella By Karla Mae H. Romero

On public humiliation

. Lim & Mar By Abdel Rafi M

y Therese P. Mole

Vol. 45 No. 1 August 2018

The XY/XX factor Considering the dress code policy of the academe, it isn’t such a new thing to require students to wear the prescribed school uniform. But to impose the uniform policy to a natural born man who wants to wear the ladies’ uniform is a new issue. According to Office of Student Affairs (OSA) Director Ivanell Subrabas, there are only two pairs of uniforms–one for the male and one for the female. “If you biologically belong to male, so [sic] you wear the male design. If you are biologically a female, so [sic] you wear the female design,” Subrabas clears out. Although he adds that they permit other students’ requests to have their male uniforms have a female cut. “[...] basta kay dili lang gyud completely female na design,” he emphasizes. “It’s always a mutual agreement with the students.” Slightly opened dimension XU OSA prides itself as an institution which provides “support services needed to maintain an atmosphere conducive for study and personal

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development of students.” With this is the notion that the school upholds the general welfare of its students with great regard–all the while denying its students the right to be comfortable in their own skin. The rules of a proper dress code are rooted in the concept of decency and appropriateness in a professional setting, and the thought of expressing individuality through clothing seems to cross the line of what is deemed ‘acceptable’. It is as if how a person should be displayed in public bears more urgency than their comfort and personal preference. This act of prohibiting self-discovery does not coincide well with the inclusive culture the university is ultimately trying to promote–being men and women for others. Firsthand experiences and validations This aspect of the uniform policy has become such a normal part of school life that we rarely consider the severity of its effects. “What we wear defines who we are, and our appearance affects our self-esteem.” shares Javier*, an LGBT student who feels as if she doesn’t have a say about her own personality. Not only is this rule becoming a source of insecurity but the cause of bullying as well. “Other students make fun of me,” says another student affected. “At some point, I even think of not going to school anymore, but I need to–and I don’t have a choice.” Some have even resorted to asking their teachers for signatures, just to allow them to wear what they’d be comfortable with in class, but according to Subrabas, no such thing was reported true. “Upon verification with Ms Faith Silmonet, the Student Ethics Head, I wish to inform you that there is no such request that was brought to our office,” Subrabas states. So why then did these students have to let a petition dictate their rights of expression? In line with the issue, OSA further emphasizes the “no cross-dressing” rule.

we frame it as gender equality, it’s an inclusive org. LGBTQIA+, women’s or feminists’, or whatever gender spectrum it is, or whatever you want to be associated in, will be present,” Akut claims. As his personal take, the University still doesn’t have much awareness on those specific organizations or types. “If we advocate or create an organization for gender equality, then we can slowly push for the Sexual Orientation and Gender Identity or Expression (SOGIE) [bill]. The SOGIE bill is not limited to a specific gender; it is actually inviting everyone that regardless of what your gender affiliations are, we have SOGIE.” Perhaps, gender development is more precedent than LGBT itself. “Since we are a Catholic institution, pushing for that kind of thing would be a huge liberation to the entire university’s (religious) belief, but I still believe that perhaps being an Ateneo school and having Ignatian values and principles, perhaps it would be easier in the future but now I really think we should try to advocate for the awareness campaign,” Akut adds. Contrarily, CSG Vice President Joshua Dael claims that they pushed for an LGBT org before but weren’t able to continue because their core group wasn’t quite established at the time. However, they are currently working on a proposal, constitution, and framework to strengthen the sectors, including the LGBT. Dael also shares that their initial plan was to push for a gender equality org, just like what Akut said, but plans changed for the legislative. “During last Monday (July 16), we were really working on the gender equality organization but then we really need to re-evaluate within ourselves na ‘but this is not our agenda’ kay ang gender equality is too broad for us. Gusto mi na if it’s a representation of the LGBT, we’d focus on it.” Despite being hopeful, Dael says that if the proposed LGBT org will not be accredited, that’s the time they’ll reconstruct it into a gender equality org. ***

General over specific There were claims that there were students who tried to push for an LGBT org. However, if the standards and guidelines such as the readiness of the org in terms of strategic planning and goals, or if its focuses aren’t centered on student services, organization development, and community involvement, the Review and Recognition Committee (RRC) will not approve the proposed org. For SACDEV Head Jim Akut II, it is more appropriate that the proposed org be a more encompassing advocacy–like gender equality. “If

There seems to be more hindrances than possibilities on pushing for gender expression in the academe. The question remains to be open but the answer still hides in piled excuses. How ready is XU for gender expression? Or who isn’t ready? The students might be, but is the administration? C Additional source: http://www.xu.edu.ph/osa

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lease remove your skin. It would be best if you’d wear the standard skin. We don’t care if it bothers you or if it doesn’t fit, as long as you conform to our principles and our standards, you’re welcome in our school.” Looking around the University’s campus, it’s always easy to pretend that everything is in perfect order, when in truth, we only turn away from the sights we deem unacceptable. We fail to acknowledge that not everyone is equally represented in the student body and not everyone gets the treatment a regular conforming student would. In the case of the Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, and Asexual or Allied (LGBTQIA+) community, commonly shortened to LGBT, it can be said that they are being denied of an inclusive organization to call their own, when other groups that cater to other needs of students exist. They are also one of those who feel insecure about their own bodies and walk in fear of being ridiculed, all because of uniforms they have no choice but to wear–skin that is not theirs. We have students who look like any other woman and any other man, wearing uniforms that make them feel less than the person they should be. If they don’t conform to such policies, they violate the dress code and get called to the office for misconduct. The most disheartening part about the entire matter is that it’s sugar-coated with filtered reasons.

Design by Jayson Elvie G. Ty

Photos by Gene Gerard G. Verona

By Maita Angelica S. Arenas & Harmony Kristel D. Balino

ince the implementation of the K-12 Curriculum in AY 2016-2017, the University’s main campus has been shared by both undergraduate and Senior High School (SHS) students. While TheCrusader has covered a number of issues involving the “schooling arrangements” of both parties since the said academic year, the making of the new campus has ultimately been finalized. On June 23, the University leaders along with invited guests from the business class, administrators, undergraduate students, SHS faculty, staff, and alumni gathered to witness the groundbreaking ceremony of the newest addition to the University campuses: the Senior High School campus at Pueblo de Oro, Uptown. Having been planned since 2016, almost three academic years now, the campus is expected to be finished on May 2019–just in time for the upcoming academic year. Master Designer Architect Ernest Martin Soriano has revealed an equally unique and environmentally functional design for the campus. A chapel is located at the heart of the campus, situated between the north and south wings of the campus’ main building. There will be a total of 12 laboratories, five Audio Visual Rooms (AVRs), 50 classrooms, two north and south wing student lounges,

two sky gardens, four consultation rooms, four co-curricular rooms, and five conference rooms. Boasting a multi-function eco-friendly campus, the key features of the SHS buildings include: a sewage treatment plant, rainwater collection, natural ventilation, and sky gardens. The sustainable buildings utilize natural lighting for energy conservation positioned along the sun’s path to reduce the glare and heat from the sun’s rays. To promote energy efficiency, the new classrooms and office spaces will be using T5 and LED lighting, and an inverter-type air conditioning system. The sky gardens are designed to provide insulation by absorbing sunlight and reducing extreme temperature levels. During its groundbreaking ceremony, Advancement Office Director Rodelo Reyes launched the facilities’ naming rights. “In this program, ang pangalan niyo ay may forever,” Reyes announced. This makes way for potential sponsors to possess naming rights in specific school structures such as classrooms, laboratories, or buildings. It is upon their discretion whether they opt to name a specific complex in their family name, business establishment, matriarch, or patriarch– whatever it may be.

Catering both SHS and undergraduate students for three school years now has warranted numerous issues between both levels with regards to sharing the same work place. This has been primarily reflected by the fact that some rooms in the Student Center (StC), Agriculture, and Commerce buildings have been exclusive to SHS students from 7:30AM to 4:30PM every day. This has moved a number of classes, especially for students belonging to SBM, at night (in 6:00PM-7:30PM and 7:30PM-9:00PM slots). Other issues include noise from the pool of classrooms where SHS students are staying and their rooms’ cleanliness after being used the whole day. Now that the new campus is on its way, so comes the solution of the problems highlighted above. As this year welcomes the first wave of K to 12 curriculum graduates– so does the University– taking measures to prevent congestion. With both levels separating into their own respective campus comes a more conducive, productive, and healthier learning environment. The publicization of the newest addition to the Xavier Ateneo campuses brings hope for better work and school arrangements for the XU community in general. C

Vol. 45 No. 1 August 2018

By Chub

Kreino T . Boking

o & Ale

x Martin

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With the Reform Policy comes the advent of increasing taxes on the cost of goods. This directly influences both teaching and non-teaching personnel as the need of increasing their rates arises. “[There is] an impact of Train Law on our suppliers and employees,” Ong shared. “The threshold of nontaxable income is increased, which means they have higher pay when the cost of goods outside [the University] are also higher.” Proceeding with the interview, TRAIN Law is observed to have both positive and negative impacts. Support to public education is a deemed positive impact. According to Ong, “part of the reason why the government wants to raise so much money [from the taxes] is because they want to support public school system.” She added, “The greater the support to the public school system, the more difficult [sic] will be the survival of the private schools in the future. [There is] a possibility of private schools being expensive but very small.” On a side note, government projects that are, and will be implemented, benefit from the TRAIN Law. One good example of this is the free tuition fees among state universities and colleges which will be of great benefit to Filipino youth aiming to pursue tertiary education. Unfortunately, this endangers private institutions like XU. Though not abrupt, generally speaking, in the far future due to consistent support induced on public education, private universities may be exposed to many risks.

One foreseeable result from the events transpiring out of TRAIN Law’s implementation is the decrease of enrollees in the coming years. This may eventually result to a tuition fee increase with a worst case scenario of gradual decline of private institutions due to lower student populace. Because of the Law, state universities are encouraged to establish more schools. Ong added that “between choosing to go to a public school or a private school, it is a no-brainer to go to a public school. Such is possible to all programs [being offered in a University].” As huge support from the government is received by these institutions, increase in the quality of education becomes prevalent—and so is the reduced population of enrollees in private colleges. In the case of XU, TRAIN Law’s effects are subtle. As prices outside the University continue to increase due to tax reform, the salaries of both teaching and non-teaching personnel are also raised. Other than that, in terms of tuition fees and services, the TRAIN Law does not seem to affect it at present due to the institution being non-taxable. But for every implemented policy in the nation, there are always impacts profound on every sector. Private institutions like XU are not excused. Should the predictions come to fruition with the rise of public education as result from TRAIN, the currently unaffected tuition rates and services may change as well.C

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Design by June Benedict C. Laplana

ust months after its implementation, Republic Act (RA) 10963, more commonly known as the TRAIN Law takes the country n by storm as its impacts become more and more visible, especially within the market. The law, which was signed by Philippine President Rodrigo Duterte on December 19, 2017, aims to lower the income tax rates of Filipinos, resulting into a higher pay for workers. However, the reduced income tax comes with a price. Tax rates for other goods and services in the market will have to increase. This is to fund more government projects and programs in the future that will be of benefit to the country and its citizens. With this, inflation has struck the country— and will further affect the internal flow of money in the market. After all, a price hike for products, especially those that are consumed on a daily basis, will be a pain to non-working people or those whose field of work is not taxable. In terms of tuition fees and the services that go with it, the recent Tax Reform Policy has no direct influence. After TRAIN Law’s effects were presented during an interview with University Treasurer Engr. Lennie Ong, she responded by saying that “Tuition is not taxable. So it doesn’t matter in this sense; what matters is that because of inflation outside [the University], the goods we use like paper, computers, [and other products] to deliver education increases.” However, the cost of goods being sold within the University such as books, uniforms, and other tangible facilities may have increased due to the added tax on large commodities such as fuel.

a R. Mo

By Ana Patrizia Pilar R. Arcayera &Ar-Raffi C. Macaumbos

Design by Karla Mae H. Romero

fter a gruelling six months of drafting and deliberating, the Consultative Committee (Con-Com) finished the Bayanihan Federalism–the draft-proposal that potentially has the power to dictate the future of the Filipino people. Shifting the Philippine Government from a unitary to a federal system was one of President Rodrigo Duterte’s promises during the 2016 election campaign. With such a diverse culture, can Bayanihan Federalism be the uniting factor for the tribalism in the archipelagic country? Although this is viewed by the people as a concrete solution to the problems of the Philippines, some refute that the proposed draft is not at all a real federalism. Xavier University Political Science Professor Roderico Dumaug expresses that the proposed draft is not what he envisions. “When you say federalism, it means the lower organizations must be the one who’s going to form the national government.” He claims that it is contrary to what happened when the Duterte administration decided the shift to a federal system. Furthermore, federalism expert, Ateneo De Manila School of Government Dean Atty. Antonio La Viña is not convinced that what is being proposed will work. He shares that there wasn’t enough consultation when the draft was being written and more options were not explored.

Whether the Filipinos should accept federalism or not is a question the Philippines carries as it embarks on a cruise towards the future. However, another important question looms out in the horizon: are the Filipinos aboard the right ship? Paradigm Shift On July 9, Con-Com Chairman Reynato Puno handed the Bayanihan Federalism draft to Duterte in Malacañang. The draft proposes a federal-presidential form of government with 18 federated regions, including Bangsamoro and Cordillera. Article I, National Territory, has two sections that emphasized the sovereign rights of Philippines over Philippine Rise and over territories belonging to the Philippines “by historic right or legal title.” Therefore, this covers Sabah–a Malaysian state which Philippines has historical claim, but acknowledges the decisions by international tribunals strengthening the Philippines’ stance over the West Philippine Sea. In Article II Section 11 of the 1987 Constitution, it states that the State values and guarantees “full respect for human rights.” Furthermore, while it was not mentioned in the 1987 Constitution, a new phrase was added stating that the Federal Republic “shall promote the autonomy of local government units in accord with federalism.”

The phrase “Lawless violence” was added to the Bill of Rights as a ground for suspending the writ of habeas corpus. Basic rights such as the right to adequate food, healthcare, education and a healthful environment among others were also emphasized in this article. Moreover, a new article added allowed the citizens to file a petition to amend the Constitution through People’s Initiative, Plebiscite, and Referendum or enact, amend, or reject a federal law with the Federal Commission on Elections. However, Article XX, also called General Provisions, threatens to undermine the “sovereignty, territorial integrity, economy, and the unity of the Federal Republic.” It says the President may “intervene” and “take all measures necessary” to address a region’s failure to “comply with its obligation” as provided for in the constitution. Trickle Down Manila is currently the center of the economics in the Philippines. This setup results into the Trickle-Down Theory. In the Philippines’ case, the large portion of the money generated from the Local Government Units (LGUs) goes to the National Government. The latter will then decide how much it will send back down to the LGUs. Dumaug cites this as one of the reasons why the poorest regions are in Mindanao. The

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farthest regions from Manila do not receive enough wealth. Dumaug adds that the National Government currently takes 83 percent of every peso spent in the LGUs, while 17 percent remains. Moreover, every time the local citizens in the LGUs pay for the services of Government Agencies such as those from the Land Transportation Office (LTO) and Department of Foreign Affairs (DFA), all the income generated from the local populace will proceed to Manila– leaving the LGUs nothing. Dumaug opines that if the real federal set up was implemented, these economic deprivations will be solved. La Viña adds that if federalism were to be implemented correctly, CDO locals, for example, would no longer have to go to Manila to avail of services exclusive to that area. For example, they will no longer have to appeal to the Supreme Court. They will now gain the ability to resolve the issue by going to the region’s capital. “This is the idea of Federalism: to transfer some of the powers of the Local and National Government to form a stronger Regional Government,” La Vina explains.

of power structure].” He takes the United States of America (USA) as an example. They have a presidential type of federal system. The thirteen colonies of the USA decided to form a national government. That’s one example of what should be done and not the other way around. Even more, the powers of the Chief Executive from the 1987 Constitution have not changed at all. “There is still that full control of Manila [sic] to the political life of the Philippines.” Historically, the Philippines never had a fair drafting of the Constitution. For instance, the Malolos Constitution was written by late President Emilio Aguinaldo and his friends. The 1935 Constitution was a constitutional convention–but a majority of the provinces in Mindanao were not represented. In addition, the 1973 constitution was written by former President Ferdinand Marcos’ associates. Finally, our current constitution, the 1987 Constitution, was written by 50 people that had close relations to former President Corazon Aquino. There was never a time wherein the country’s citizens decide who will draft the constitution.

Bayanihan Federalism For Dumaug, Bayanihan Federalism does not resemble federalism in its truest form. “I would say [the proposed draft] is not a federal [one]. [Instead], it’s still a central government [in terms

Paradoxical Solutions The Government claims that federalism will unite and solve key problems such as poverty, inequality, and instability in the Philippines. It is meant to decentralize the power of “Imperial

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Manila” and eliminate the existing imbalances among the regions. Federalism would give each region a chance to decide for themselves instead of relying on Metro Manila–empowering them to solve their own problems. One of the determinants of economic growth is the amount of investments that the region can receive. With Federalism, wealthier regions that collect greater taxes can drastically improve their region and entice investors to invest. On the opposite end, smaller regions that collect less taxes would make it more difficult for them to develop their region. The sovereignty given to the regions may result into the creation of dynasties that would encourage corruption. Duterte’s Federalism has a lot of pro’s and con’s but it really depends on how you look at it. *** Whether the Philippines will remain unitary or will shift to a federal form will greatly affect the future of the country. With federalism experts suggesting a different version from that of ConCom’s Bayanihan Federalism, confusion arises. We, the sovereign Filipino people, must take it upon ourselves to decide which course will lead us towards the change we have long been waiting for.C

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By Ar-R

Photo by Jinky M. Mejica

Design by Karla Mae H. Romero

very year, co-curricular and extracurricular organizations are given the liberty to welcome their new members by any means they deem fit. While this promotes autonomy within the organization, what happens when these means of welcoming newcomers go awry? Such is the case with the Philippine Institute of Civil Engineers – Xavier University (PICE-XU) Chapter when an aspirant was sent to the hospital due to muscle sores–in an attempt to complete the campaign. PICE is a co-curricular organization established to create a fun environment for Civil Engineering students. As a place where camaraderie is taught, Ignatian values are imprinted, and builders for the future are being built–offering numerous benefits for its members. According to James* (BSCE 1), one of the benefits you can get as a member of PICE – XU Chapter would be to have a better chance at landing a job after graduation. Institutional Blunder Becoming a member of the organization is vital to establish strong connections with the aspiring civil engineers. “The benefits were very persuasive,” James imparted. Hence, participating and accomplishing the signature campaign was a crucial point for his membership. Every year, PICE officers are free to choose the means they prefer to welcome their newcomers with. This year, it was decided that they would have a vast signature campaign. The goal was for each aspirant to gather approximately 180 signatures from PICE–XU seniors, regular members, and faculty and staff. Nevertheless, acquiring some

arie E. Salas

bos & JC M affi C. Macaum

of the signatures required the newcomers to perform certain tasks. These depended on the person handing out the signature. The campaign was meant to end with the PICE Icebreaker proper, a (Getting-To-Know-You) GTKY-esque General Assembly for the newcomers. However, it was cancelled due to complications during the signature campaign. Muscle Breaker During the orientation, PICE disclosed that the signatures can be readily granted–even without performing the tasks given to them. In contrast, James said that some aspirants heard that should an individual refuse a task, their next one would be twice as bad. He also confirmed that in some cases, aspirants who did not perform were not given the signatures. James was tasked to do 110 squats–which inadvertently got him admitted to the hospital. He claimed that he was able to bear the task, though he was allowed to take breaks, saying, “the dare was tiresome, but it wasn’t painful [at the time].” Unfortunately, overtime, the pain had pent up. In the end, it became unbearable and James was admitted to the hospital. It was during this time that College of Engineering Dean Hercules Cascon paid him a visit, informing him that PICE had temporarily ceased all activities and firmly said that he would look into the matter. Legal Actions Office of Students Affairs (OSA) Director Ivanell Subrabas explained that in light of the incident during the signature campaign, OSA is currently conducting a preliminary investigation.

It was found that despite there being a concrete project proposal for the PICE Ice Breaker proper, the vast signature campaign was not mentioned nor approved by the Student Activities and Leadership Development (SACDEV) Office. “That particular signature campaign is really something that was not given approval [explicitly] by our office,” Subrabas imparted. Despite this, PICE had assured that all the tasks that the newcomers were required to execute were within the campus, during school hours, and were not sexual in nature–which pacified Subrabas’ suspicions of possible hazing. OSA hopes to resolve the case before the Midterm Examination starts. TheCrusader Publication tried to get PICE President Brian Kent Nacalaban’s side of the story but he refused the interview. Furthermore, Cascon will not comment on the issue while the investigation is still ongoing. *** Subrabas confirmed that “conducting welcoming activity [sic] is something that we perceive as beneficial.” Beyond all these unwanted incidents, the signature campaign’s real purpose was to strengthen the bond between the current and aspiring members. It was meant to be no more than a simple GTKY activity. He warned that these should not cause harm. After all, events like these should be memorable to aspiring members.C *Name is changed per request of anonymity

Vol. 45 No. 1 August 2018

By Maita Angelica S. Arenas

What is a Bridging Program? Grade 12 graduates from a particular strand should undergo a bridging program to be able to study programs aligned with another strand. This program is composed of two to three subjects and will be available during the summer, for approximately two to three months. Commission on Higher Education (CHED) Region X Education Supervisor II Natalie Igot emphasizes that each school has different policies

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regarding bridging programs. In XU, non-STEM SHS graduates are required to undergo a bridging program for the Engineering programs. Their subjects include Chemistry, Physics, Calculus, and Biology. “One of the challenges we faced is the short period of time to learn those subjects. So, we assured them that the best teachers can guide them,” affirms XUSHS Principal Dr. Rogelio L. Gawahan. He relays that since only a few of the graduates enrolled for the Bridging Program, they were specialized and taught well during a short span of time. Aside from this, XU also offered a bridging program for non-ABM students who would like to take ABM aligned programs in college. However, compared to those who would like to study Engineering, the ABM bridging program is not compulsory. Gawahan continues that this is due to the CHED Memorandum Order (CMO) No. 86, Series of 2017, which states the policies, standards, and guidelines for requirements “common to all Bachelor of Science and Engineering and Bachelor of Engineering Technology programs. This is designed for the incoming freshmen students who will take an Engineering program and to address the concerns of non-STEM Grade-12 graduates.” These bridging programs are to be designed and provided by the Higher Education Institutions (HEIs), XU included. Significance of Strands Pause and think about the importance of strands–considering that these bridging programs

basically neutralize the graduates if ever they change their minds. These strands, in accordance with Republic Act (RA) 10533 or the Enhanced Basic Education Act of 2013 are designed to prepare students for the programs they would like to pursue in college. The subjects offered in each strand from the old curriculum, in present time are called General Education (GE) subjects. These will be taught during the freshmen year of college. The new curriculum’s goal is to prepare students before they are admitted to college; not during college. “That is why daghan ang naa’y mismatches between their courses and their work. Ang skills nga imong nakuha sa college, dili match sa imong work. Mao important ang strand, aron pag-college niya, ready na siya sa iyang course. Para dili sige’g kabagsak. Minimal na ang shiftee,” Igot explains. *** The time it takes one to finish a course or program does not assure proficiency. Although circumstances like enrolling in a program not aligned to your strand exists, it is important to know what works best for you. Choosing the right track and strand will enable you to take one step closer to your dream course. In case you change your mind, luckily there is a Bridging Program. Whether it be sufficient or not to cover what has been taught in SHS for two years, Bridging Program is the only clear resolve.C

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Design by Melvin P. Villacote

lace yourself in the shoes of a fresh Junior High School (JHS) graduate left with the burden of choosing which strand to proceed to as you enter Senior High School (SHS). With pieces of advice from your parents, teachers, and councilors, and a difficult time figuring out what you really want for college, you decide to enrol in the Accountancy, Business and Management (ABM) strand. After all, the knowledge you gain could potentially help you run your family’s own business in the future. Ready to face the rigors of SHS, you start your journey with a gleeful attitude and positive mind. Not long enough though, for your own reasons, you realize that ABM is not for you. This time, instead of choosing Accountancy or Business Administration for your undergraduate studies, you delve into an Engineering field– which is in line with the Science, Technology, Engineering, and Mathematics (STEM) strand. You are advised to join the summer Bridging Program, but is it enough to cover what other students have studied for two years?

By Joseph Mathieu J. Dosdos

Design by Sheil Ann Ashley P. Bruas

s of press time, it has been nearly two months since the Higaonon villagers from Sitio Kamansi, Lagonglong were forced to flee their village on May 27 and settle at the Provincial Capital Grounds in CDO; the sixth time they’ve had to flee. With what’s been described as a combination of military harassment and being caught in the crossfires between government forces and members of the New People’s Army (NPA), the villagers escaped with barely anything on their backs.The evacuees’ bus was stopped at five different checkpoints. “Dili gayud mi palapuson sa Cagayan,” recalls Higaonon tribe leader Datu Reynaldo Ayuman. “Pero ang mga tao, na-usa man gayud na mu lapus gayud.” After further attempts, 38 families now settle in the Capitol Grounds, McArthur Park, alongside Velez Street. Included in their number are the elderly and very young children–one as young as only a few months. Life in Sitio Kamansi “Malipayon mi nanginabuhi,” describes Higaonon evacuees’ Spokesperson Sariza Acosta when asked about their life in Sitio Kamansi. “Naa sa komunidad, naa ang tanan na panginahanglan.” Now, villagers have become solely dependent on the government’s mercy, relying on a daily dole-out of canned goods and having to collect water from a single faucet at the side of the capital

building for washing, bathing, and drinking. The day TheCrusader paid a visit to the camp, Governor Yevgeny Vicente “Bambi” Beja Emano had finally agreed to face the representatives of the evacuees weeks after their pleas. The evacuees’ support team included People’s Lawyers of Mindanao–Higala sa Lumad [Friends of the Lumad] Network member Attorney Czarina Golda Musni, and Bishop Rudy Juliada of the Inglesia Filipina Independiente, Diocesan Bishop of the Diocese of Libertad. The land upon which the villagers had lived has been theirs for generations. Now, a military detachment has been positioned just a couple of kilometers from their village and a foreseen geothermal plant threatens the villagers’ sacred land of worship. On May 27, members of the Armed Forces of the Philippines (AFP) and NPA clashed near Sitio Kamansi, resulting to what has been reported as an injury to an AFP member, and the death of two suspected NPA bomb-makers. On May 31, the AFP declared the encounter area cleared, but the villagers refused to go back home. “Military Harassment” is held prominently at the list of concerns for the villagers. “Kung makita ka nila [ang mga sundalo], sibiliyan na nag baklay na ikaw lang isa, pugson ka nila ug amin na NPA ka,” Acosta enumerates. “Kung ga baklay ka’g ikaw ra isa, ug magunitan ka nila, bahala’g wala kay buot aminon, mu amin nalang gayud ka na NPA ka, labi na kung gi tutukan ka’g armas o kutsilyo ug hadlok kaayo ka.”

Bishop Juliada expresses that “the church is really worried about these things [...] The intention of God is really for all his people to be free. That is why church people are standing against these Human Rights violations.” Not even a word Despite the AFP’s declaration that the area had been cleared of insurgents, the military detachment has remained. “Our purpose is to make way for developments,” remarks 58th Infantry Battalion Commander Lt. Col. Roy Derilo per an ABS-CBN news report. Musni refutes Derilo’s statement by describing it as a blatant militarization of the ancestral domain of the Lumads. Citing the United Nation’s Declaration on the Rights of the Indigenous Peoples, she insists, “The Indigenous People have the right to self-determination over all matters (political, economic, social, cultural) over their domain.” It is for this reason that Musni insists that the military remove their detachment from Sitio Kamansi. Asked if the Local Government Unit (LGU) had consulted with the tribe’s leaders before the implementation of projects, Acosta responded with “Wala. Wala nalang man gani sila nag consulta sa amo-a, bisag kas-a. Nanga-tingala nalang mi na nitunga sila uban sa ilang [construction] equipment isa ka adlaw.” Further, Musni argues that the presence of the military detachment endangers the lives of the Indigenous People. Describing the bird’s eye

Vol. 45 No. 1 August 2018

Concern for safety One GMA News Report showed data provided by the advocacy group PAN Asia Pacific (PANAP), in which the Philippines ranked number one in killings related to land-grabbing incidents in the whole year of 2017, with 61 fatalities.“Ako, usa ni-ana nabalaka ni-anang kahimtang,” responds Ayuman when asked if he was concerned for his safety. “Pero tungod sa paglaban namo sa yutang kabilin,

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ibuhis ko ang akong kinabuhi na mahitabo kana, na ako, mamatay di-ana… tungod lang sa paglaban sa among yutang kabilin.” In addition, Acosta laments, “Sa amo na mga Lumad, daghan na gayud ingun-ana nahitabo. [...] “Pero isa ra gayud ang among gi barugan, . kung ang imong kamatayon man nagkahulugan man sa kaluwasan ug ka-ugmaon sa imung kaliwatan, oo, go lang. Aron makita sa katawhan, makita sa publiko, na ingun-ana sila ka ma-ot.” The unseen truth The support team also agrees that there is a need to end Martial Law. “In the urban setting, we don’t [sic] so much experience the effects of Martial Law. But in the hinterlands, a lot of Human Rights violations are being committed,” affirms Musni. “Do not forget that even the lowest classes of people have the most basic of Human Rights, even to the privacy of their homes. It may just be a shanty, but it is their palace. We have no right to intrude.” Despite what they’ve endured, Acosta emphasizes that they have no quarrel with the government. “Wala man mi ni supak sa [mga gusto sa] gobyerno. Gakatingala lang mi nganong gakahitabo ni sa amu-a.” ***

livelihoods, and entire lives. As we continue to live our day-to-day, with things planned-out well enough, the Higaonon villagers are grasping at straws, hoping and praying for a miracle that they can someday go back home and resume their lives.C

Sources: news.abs-cbn.com/news/06/11/18/evacuees-refuse-togo-home-after-clashes-in-misamis-oriental gmanetwork.com/news/news/nation/636731/ philippines-tops-bloody-year-of-land-rights-killings-report/ story/

The dialogue between Emano and the evacuees ended with promises of “Fact-Finding” on the Governor’s end. It’s easy to ignore issues that do not affect us directly. However, for those that it affects, it could mean their homes,

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Photo by Gene Gerard G. Verona

view of the detachment, the Higaonon village falls smack dab in the middle of the crossfire between what’s understood to be the NPA camp on one end and the military on the other. She also explains that the Higaonon people are essentially caught between a rock and a hard place. “If they go up one way, they’re not NPAs. If they go down, they will be arrested as NPAs.” Ayuman provides a different explanation for the extended military presence. He describes it as an instrument of a “company” who wanted to build a hot spring for geothermal at the exact same place where their land of worship is located. Explaining the significance of their sacred land of worship, Ayuman says, “Kami, Katoliko mi. Mo simba mi. Pero aduna gayud ang among kaugalingon na ampu-anan kaming mga Lumad; na matag-tuig, among ampuan na,” comments Acosta. “Kung dili mi maka-uli, du-anay dako na posibilidad na ma hulog gayud ni siya ug land-grabbing,” notes Acosta. In line with Ayuman’s statement, they deem the military presence as a threat brought by the company who shows interest in their land.

By Blayce

orts from Abdel Rafi Ann P. Malaya with rep

Design by Derrick Kean A. Auxtero

Photo by Paula D. Francisco

he predominant hot weather in the midst of the rainy season is the reason why she decides to wear the baby blue offshoulder blouse. It’s Wednesday– a day where she could freely flaunt her fashion sense–whatever her heart desires, away from the plain white and navy blue prescribed uniform. She could wear anything, except for the unacceptable garments listed under the new Dress Code Policy. If it weren’t for the violation she got last week, she wouldn’t have known that it had already been updated. So despite the fierce presence of the blazing sun, she has to endure wearing her bolero–else she risk receiving another pink slip. Updating the Dress Code As a Jesuit Institution that values modesty, XU has always been strict in terms of the Dress Code implementation. Since fashion is not stagnant and clothing style has vastly changed through the years, the Office of the Student Affairs (OSA) deemed the Dress Code, established in 2011, in need of an update. The initiation of the deliberation process, which included the determination of the usual garments students wore, kick-started in February of the previous school year. An inventory was created to categorize whether a particular intrend clothing style reflected the modesty and conservative principles of the University or not. Consequently, consultation meetings with the Central Student Government (CSG), College Councils, and the Security Office took place. Three months later, the formal documentation was passed and approved by the Office of the University President.

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M. Lim & Mar y There

OSA designed the policy to further educate the students by listing both the acceptable and unacceptable garments, in the now updated Article 5, Section D under the Code of Conduct chapter in the students’ handbook–unlike the previous version of the policy. Furthermore, this now serves as an aid to the security guards upon screening individuals at the gates, avoiding any more inconveniences. Inconsistent Inspection Various students have already expressed their disappointments on the guards’ inconsistencies upon checking the Dress Code. Asking them randomly, most have pointed out the same loophole, “Daghan kaayo ug cheats na ginabuhat ang mga student regarding sa Dress Code,” shares Mary Alemanio (BSBA 4). “For example, sa sleeveless, mag-blazer. Pag maka-sulod kay hubuon na dayun nila.” Another “cheat” is pulling down unacceptable short-length skirts, pedals, and, shorts. These are just one of the many ways students would do to avoid getting a violation. On the other hand, some guards are quite unfair in using their judgment call. “Kanang naa’y usahay, ‘hala naka sulod lage siya, mubo man kaayo iyang [skirt].’ Dayon akong isa ka friend or akong kaila kay mu ingon [nga] wala ‘ko kasulod’,” Vanissa Camaddo (BSBA 4) recalls her encounter regarding the issue. “Naa’y usahay makasulod, naa’y usahay dile [...] so asa ang fairness lugar ana?” Some speculate that students who were able to befriend some guards gained the upper hand. Others argue that if a student is good looking, he or she would have a higher chance of getting away with it. “Sa [akong] observation, labaw na if kanang arangan bitaw ug dagway, [kay ilang] gina-pasulod compared sa mga dili gyud bitaw ingon nga hitsuraan,”

shares Romiela Fepino (BSBA 3). These issues question the credibility of our guards and show how students can easily get away with it– defeating the purpose of the policy. “We empower our guards in exercising a judgment call in what the students are wearing,” explains Head of the Security Office Col. Danilo Sotto. He also reports that one of the values they instill to the security guards is consistency. However, the guards’ priority is guarding the school against kontra-bando or illicit goods (drugs, alcohol, and deadly weapons) above Dress Code screening. As of press time, a concrete solution regarding this matter is being formed. Dissemination Deficiency Despite the circulation of the student handbooks and the obvious strict screening at the main gate, most of the students have yet to grasp the new set of acceptable and unacceptable garments. OSA Director Ivanell Subrabas reveals plans to hang signs at every gate to conveniently remind everyone of the proper Dress Code and justify the guards’ discretion upon entry. Addressing the rumored signature campaign that took place last semester, Subrabas clarified that it wasn’t meant to get the approval of the student body. “It was part of the community service of some Dress Code violators. It was part of an education campaign.” *** Initially, the Dress Code was not made to hinder the students’ style preference but to instill discipline and exhibit modesty in a schooling environment. After all, we must not forget that this is still an educational institution. We come here to study and learn.C

Vol. 45 No. 1 August 2018

goals — foreseeing the direction of Salaam.” She also shares that theat the institutionalization helped in building more networks and providing easier access to more resources “which are, undeniably, very important to implementing activities crucial to the achievement of the goals of the organization,” she adds. At the Cutting Edge In the recent years, Siraj has been extending a helping hand outside the campus—in addition to holding annual traditional events like Duyog Ramadan. One campaign it held was Bangon Marawi during last year’s Marawi Siege. The siege broke out in May 23, 2018, meeting Ramadan with hardships. Siraj Mushrifa (Head of the Female members) Ellyssahanna Usman Espinosa says it was the initiative “where we conducted a relief operation for the Marawi Internally Displaced Persons (IDPs).” Members worked hand-in-hand to send and distribute relief goods to several locations in CdO where evacuees were relocated. It was a month of receiving, collecting and sending goods to the IDPs in the month of Ramadan whilst fasting. Before Ramadan ended, Siraj held its annual Grand Iftar celebration. “Siraj is not solely for Muslims, but for nonMuslims as well.” During the Grand Iftar, Siraj was “able to gather students, student leaders, academe [sic], and Local Government Units (LGUs) in one place... We promote unity amidst diversity,” acknowledges current Siraj President Mohammad Haydar Alonto.

An Awakening Inspiration In Ateneo de Davao University (AdDU), Salaam Movement, the University’s Muslim organization, lobbied the concerns of the Muslim students and held activities with the purpose of uniting the Muslims and non-Muslims. The current Project Coordinator and previous internal Vice President of Salaam Fatima Star Usman Lamalan conveys that the organization was a project conceptualized by Salaam: The Ateneo Muslim Society in April 2016 and was officially launched in November 30 of the same year. The peace movement was spearheaded by Fr. Joel E. Tabora, SJ. The strongest factor in institutionalizing Taking the Next Big Step? Salaam was “the efforts of the youth (in AdDU) In 2013, current Siraj Moderator Uz. Jalani from within the earliest scope of the movement Pamlian suggested that “i-lobby kung pwede mag actively worked to draft its vision, mission, and

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stay ang Siraj as an institutionalized organization.” Moreover, Pamlian suggests that the concern should be lobbied to the Central Student Government (CSG). The aim is to create an avenue to be called “Muslim Student Affairs” that will accommodate the Muslim students in the University. Pamlian envisions Siraj to be an autonomous Muslim institution. “Different siya kasi. Una yung financial resources [...] Accountable na ang mga officers kung sinong appointed na officials at maiwasan ang solicitation,” continues Pamlian. Alonto adds that “in order to be effective and systematized, it needs to follow certain rules and to have vision and mission for it to be guided along the way. I think it is high time for Siraj to be institutionalized [...] We often forgot [sic] our vision and mission. We should work on this one— putting a balance.” *** The idea of institutionalizing can be easier said than done, but never impossible. Lamalan supports such initiative. “Taking the same step doesn’t mark an end to it; but going beyond and making positive differences, serves Siraj its good, as it serves for the good,” affirms Lamalan. According to Alonto, official institutionalization of the organization will open doors to opportunities and create more networks. Is it the time to have a more systematized and ordered Siraj? Should the sole Muslim organization in the University pursue such advancement?C

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Design by Derrick Kean A. Auxtero & Melvin P. Villacote

or 17 years, Siraj, a Muslim Organization under XU-United Religious Organization (URO), with the help of the Xavier Ateneo community, stood up against prejudices and biases by providing avenues between Muslims and Non-Muslims to talk. Its goal has always been to enlighten both parties about Islam. Since its establishment in 2001, Siraj left no stone unturned in serving the Muslim community of XU. Its activities include interfaith dialogues and symposiums tackling issues in the Muslim world, Duyog Ramadan, University Grand Iftar, and Bangon Marawi, in which it reached out to evacuees in different locations in CdO during the Marawi Siege. Is it the time for Siraj to take the next step towards institutionalizing after all its efforts and achievements? Has the time come for Siraj to evolve into a much ordered and structured organization?

By Khalid M. Bashier

Lampoon

Illustration by June Benedict C. Laplana

s I gather my things and prepare to leave the classroom, I look out the window and notice the all-too-familiar grey clouds coming closer, with it an audible crack of thunder and the beginning of unpleasant rainfall. I dread the thought of Bitan-ag Creek overflowing. I would have to swim from the University of Swimming Training and Practices (USTP) again. The very thought of having to compete in the local swim meet for the nth time in a row is awful. I don’t even go there! THUD. I’m forcibly brought back to reality as I bump into my blockmates and inevitably trip while walking down the hall, going to the library. Apparently, I was too busy spacing out in class to note that our major subject would have our prelims tomorrow. Great… Cracks of thunder resounded throughout the University library. The entire floor was filled with heavy sighs and annoyed looks. Ugh, it’s raining like crazy again! And here I am 16 pages deep into cramming. Buzzz...buzz..buzzzz… I take my phone out of my pocket and I’m oddly surprised to receive a text from the National Directive of Relatively Real Mass Chekka (NDRRMC). “NDRRMC: Naks! Beshies, mag hinay-hinay ta sa pag-uli. Dunay Lough Prezzure Aryuh (LPA) dini sa CDO karon gahatag ug dako nga tsansa sa pag-baha. Pag andam na’g payong mga dzai! Amping! Xoxo, Gossip Girl. Great. Just great. It’s starting to flood and I’m stuck in the library of all places. I mean sure, it’s a great place to sleep but it’s already 7PM and the library closes in an hour. There’s no way I could doze off in that short span amount of ti-“Ma’am….Ma’am magclose na mi. Alas otso na,” the guard said as she was poking my head. I bolt up and quickly realized I fell asleep. I’m still very groggy but that didn’t stop her from forcibly kicking me out. Rude! I head out and see a literal sea of people wrestling for their chances of commuting home. Imagine Hunger Games on steroids–where you’re set in a waterworld-esque battlefield and even the non-tributes are out to get you. It’s hard enough to compete with these pirates for a chance to get a lift home.

After struggling to fight off the marauder wannabes for nearly an hour, I finally settle in on the jeepney. Sifting through my bag for loose change, I realize that I left my notes at the library. I’ll just head out earlier than usual so I can study for my exams, I thought. No biggie. It. was. a. biggie. “...sa pagsugod sa baha, nagsugod na sab ang lokal nga swimming competition diri sa…” relays the local weatherman as I open my tired eyes and lazily pick up my phone from the bedside table. 10AM. I bolt up to get ready and I’m out the door in my full-on scuba attire. I tread through the already busy and flooded streets of CDO and arrive at USTP. Oh no. I check my phone, 11AM. I’m late! In a sudden burst of determination, I put on my scuba goggles and flippers again in hopes of at least making it to our 11:30AM exam. I’m soaking wet, exhausted, and freezing to death. I arrive at XU to see the clock strike 11:35 AM. buzzzzz...buzz..buzz… My phone buzzes but I ignore it completely. There’s time to spare! Confidently, I strut through the muddy gates. Ziiiip.. I take off my scuba get-up to reveal my uniform–still intact although drenched. I strut to the front of the line and open my bag… “Ma’am bawal na musulod ang students kay nagsuspend na’g classes ang NDRRMC. Basa din sa text pag may chaym.” What?! I take out my phone and with every bit of hope leaving my body I read, “NDRRMC: Yass! Mga beshies, nag chekka na’s Mayora ganina nga suspended najud ang mga classes sa tertiary levels!! Netflix and Chill weather na dis. Amping! Xoxo, Gossip Girl. I let out a relieved sigh. I’m saved! NDRRMC comin’ thru for ya girl Cora! Just then, I notice my classmates leave the University. I approach them to ask when Ma’am What’s-her-face will move her exam. “Ha? Humana ang exam man! Sayon ra kaayo. Nganong wala ka?” I spoke too soon. Why did the text take so long? Ugh. This is so frustrating. Defeated, I walk away from the main gate, roll my eyes, and disappear into the murky flood water of Divisoria.C

Vol. 45 No. 1 August 2018

KURISCOPE ni Lynetters Ania ta karon sa atong Kuriscope: Memes Edition mga higala. Know your spirit-memelord ug angay ba nimo tuohan.

Aquarius (Malakas guardian angel sa likod) Pareho niya, salig lang nga kusgan imong guardian angel. Makauli lage ka! Mao kung naa na gane saimo ang duha ka baso, way balibaray Aries (Tahp! Tahp! Tahp!) Kung feel nimo wa njud chance, tahp na. Maluoy ka saimong beautiful self. Ayaw na dugaya tahp na, tahp! Cancer(Bula-Lord) Kung gusto kag bulalo unya noodles ang gihatag, wag na choosy. Pareho ra na sa if type nimo chinito unya budlat ang gihatag, Yes na basta caring ug cheesy.

rizal

Capricorn (Advance Thinker) Kung wa ka nag tuon unya quiz ninyo ugma, ayaw nag sulod. Dili man sa advance thinker ka, pero kabalo man siguro ta tanan asa na padulong. Gemini (Fearless Warrior) ”Ba’t ako matatakot?!” Kana itubag if pangutan.on ka ngano kana imo gikuha na course.

Leo (Pinoy Battousai)

Kanang tanan storya kay ikaw daw hinungdan ngano nagbulag mo saimong ex. Di, baliktad yun, baliktad!

rizal

Libra (Wala na! Finish na!) Kabalo ko saimong gaka feel karon. Pero unsaon taman, abi nimog saimo lang siya gaing.ana, same man diay iya treatment sauban. Wala na, finish na! Na fall ka na!

KURISword ni Felices

Pisces (ginAgaWa mUe) Kabalo ko nga gakaulit pod ka anang student na makisabay sa elevator unya 2nd floor rman diay. AnU ginAgaWa mUe? Taurus (The hand mover) Di tika ma-blame if di jud nimo mapugngan muchat balik kay ex. Baka umiral lng ang kadmnyohan nang iyong kamay, gumalaw!

Virgo (The obvious) Bish, obvious ba? Klaro kaayo siya na 0% interest. Time na mushift sa next crush saimong crush list.

Sagittarius (Your Road!) Violation napod ka no? Hahaha Next time, dala naka malong suota dayon if di ka pasudlon. Scorpio (Pulis cosplayer) Just be yourself. Ayaw awat tong nagpanggap na pulis. Di nimo kailangan magpanggap para Lang i-love ka. C h a r. To join: Photocopy this Kurisword with your answers and submit your entry to TheCrusader Publication office at StC 302 with your fullname and contact number. Lucky participants will receive limited edition collectables. Congratulations diay sa mga maidlot ug masipagon nga nag answer sa among mga previous magaziness, kay pwede na ninyo makuha ang inyung prize!! Pag dala lang mo sa any valid ID and proof nga midaog mo sa miaging mga issues! I-claim lang sa STC 302 TheCrusader Publication office! Pag knock lang katulo, kusga ha?! Para makadungog pati ang pikas room! Kita-kita ta sa office puhoon!

Crusader

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