Lammy arms suspension
BY DAVID SAFFER
Prime Minister Benjamin Netanyahu has condemned the UK government’s decision to suspend 30 of 350 arms export licences to Israel as “shameful”.
Foreign Secretary David Lammy’s told the Commons on Monday there was a “clear risk” certain licences might be used to “commit or facilitate a serious violation of international humanitarian law” in the 11-month Gaza conflict.
Former Prime Minister Boris Johnson accused Lammy and Prime Minister Keir Starmer of “abandoning” Israel. He also questioned if the government want Hamas to win.
Israel has arms deals with the United States, Germany, Italy and the UK.
The suspension, 48 hours after six hostages were murdered by Hamas, includes components for fighter jets, helicopters and
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drones. Parts for F35 jets are exempt, unless directly exported to Israel.
The decision is due to take immediate effect and follows a review into International Humanitarian Law compliance commissioned by Lammy on his first day in office.
Whilst Lammy insists the UK continues to support Israel’s right to self-defence in accordance with international law, and the ruling is not a “blanket ban” nor “arms embargo”, his comments have been castigated by Israeli politicians, Conservative Peers and Jewish organisations.
Continued on page 6
Hamas leaders wanted ‘dead or alive’
BY ADAM MOSES
The United States Justice Department have indicted six Hamas leaders behind the October 7 terror attack in Israel on Tuesday. All are wanted ‘dead or alive’. The charges include the Nova music festival massacre and attacks on border communities.
Hamas’ leader Yahya Sinwar, believed to be hiding in underground tunnels in Gaza, Khaled Meshaal, based in Doha and Ali Baraka, based in Lebanon, have now been named.
Former Hamas leader Ismail Haniyeh
was reportedly assassinated in July in Tehran. Israel eliminated military leader Mohammed Deif in July and deputy military commander Marwan Issa last March.
“As outlined in our complaint, those defendants, armed with weapons, political support and funding from the Government of Iran, and support from (Hezbollah), have led Hamas’ efforts to destroy the State of Israel and murder civilians in support of that aim,” Attorney General Merrick Garland reportedly said in a statement.
“During the attack, Hamas terrorists murdered civilians who tried to flee and those who sought refuge in bomb shelters,” Garland added. “They weaponised sexual violence against women.”
Garland confirmed the murder of American hostage Hersh Goldberg-Polin and other Americans that Hamas has killed since October 7, is being investigated as acts of terrorism.
Prosecutors brought the charges last February, but kept them under seal until Haniyeh’s death was confirmed.
Bibi vows response to hostage executions
BY DAVID SAFFER
Israel Defence Forces will exact a “very heavy price” against Hamas’ following the cold-blooded murders of six hostages in an underground tunnel in Rafah, Gaza.
IDF troops discovered the bodies of Hersh Goldberg-Polin, (23), Eden Yerushalmi, (24), Ori Danino, (25), Almog Sarusi, (27), Alex Lobanov, (33), and Carmel Gat, (40) in a military operation on Saturday night.
Identification and autopsies by the National Institute of Forensic Medicine, Israel Police and IDF Military Rabbinate revealed all six were executed at close range 48-72 hours before their bodies were recovered.
Goldberg-Polin, Danino, Yerushalmi, Lubanov and Sarusi were kidnapped from the Nova music festival on October 7. Gat was abducted from Kibbutz Be’eri the same day.
Prime Minister Benjamin Netanyahu
Netanyahu said he had asked for forgiveness from families for not bringing loved ones back alive.
“We were close, but we did not succeed,” he told a press conference on Monday night.
“Israel will not overlook this massacre. Hamas will pay a very heavy price. I’m not going to tell you what the price is going to be and what we’re going to do, there’s going to be an element of surprise.”
Regarding control of the Philadelphi Corridor between the Gaza Strip and Egypt, Netanyahu stressed its diplomatic and strategic importance to stop an infiltration of weapons directed and financed by Iran.
“Hamas is insisting that we will not be there and it is for this reason that I insist that we will be there,” he said. “It is central and determines our future. Its importance for us is immense.”
“The axis of evil needs the Philadelphi Corridor, we need to hold it,” Netanyahu
added.
Pressed on Israel’s efforts to destroy Hamas, Netanyahu called for more international pressure.
“What has changed in the last five days?” he said. “One thing, these murderers executed six of our hostages. They shot them in the back of the head. That’s what’s changed. After this we’re asked to show seriousness? We’re asked to make concessions? What message does this send Hamas? It says ‘kill more hostages, murder more hostages, you’ll get more concessions!
“The pressure internationally must be directed at these killers, at Hamas, not at Israel. We say ‘yes’, they say ‘no’ all the time, but they also murder these people, now we need maximum pressure on Hamas. I don’t believe that either President Biden or anyone serious about achieving peace and achieving their release would seriously ask Israel to make these concessions. We’ve already made them. Hamas has to make the concessions.”
Foreign Minister Israel Katz instructed Israeli embassies to ensure partners condemned Hamas as the terror group had crossed a “red line” by executing hostages. He noted: “Take all possible measures, including sanctions and legal measures, against Hamas and its supporters, led by Iran. This is the time to support Israel and not strengthen its enemies.”
US President Joe Biden was “devastated and outraged” at the deaths. Biden praised Hersh Goldberg-Polin’s parents, Jon and Rachel, who addressed the Democratic National Convention.
“Make no mistake, Hamas leaders will pay for these crimes,” he said.
Vice President and Democratic presidential candidate Kamala Harris noted: “With these murders, Hamas has even more American blood on its hands. I strongly condemn Hamas’ continued brutality, and so must the entire world. Hamas’ depravity is evident and horrifying.”
Harris added: “The threat Hamas poses to the people of Israel and American citizens in Israel must be eliminated. Hamas cannot control Gaza. President Biden and I will never waver in our commitment to free the Americans and all those held hostage in Gaza.”
Prime Minister Keir Starmer and Foreign Secretary David Lammy posted their shock at the murder of six hostages. Both called for the release of all hostages and a ceasefire deal.
The Hostages and Missing Families Forum said the hostages would be alive if Netanyahu’s government had reached a deal with Hamas for their release.
Thousands of mourners attended the funerals. President Isaac Herzog gave a eulogy at the service of Goldberg-Polin at Har HaMenuchot cemetery in Givat Shaul,.
Apologising on behalf of Israel for failing to bring him home, Herzog said: “Decision-makers must do everything possible to save those who can still be saved. This is not a political goal, and it must not become a political dispute. It is a supreme moral, Jewish, and human duty. We did not fulfil this duty. Now, we have a sacred and shared obligation, to stand up and bring them all back to their homeland.”
Hersh’s father John said: “You did not fail, we did.” I’ll miss you every day for the rest of my life,” his mother, Rachel, said. “You will forever be a beautiful boy.”
IDF Spokesman Rear Adm. Daniel Hagari confirmed the six hostages were “brutally murdered” by Hamas terrorists.
Netanyahu pledged to hunt down the terrorists responsible and Hamas leaders, noting in a video message Sunday morning: “We will not rest, nor will be silent. We will pursue you, we will find you and settle accounts with you.”
Netanyahu praised IDF troops who attempted a complex rescue.
He noted: “We are fighting on all fronts against a brutal enemy who wants to murder us all. Hamas is continuing to perpetrate atrocities like those it carried out on October 7. It requires us to do everything so that it will be unable to perpetrate these atrocities again. Our efforts to free our hostages are continuing constantly. Since December, Hamas has refused to hold genuine negotiations. In recent days, as Israel has been holding intensive negotiations with the mediator in a supreme effort to reach a deal, Hamas is continuing to steadfastly refuse all proposals. Even worse, it murdered six of our hostages. Whoever murders hostages does not want a deal. We will not relent. The Government of Israel is committed, I am personally committed, to striving toward a deal that will return all of our hostages and ensure our security and existence.”
Minister of Defence Yoav Gallant said: “Israel will pursue all Hamas leaders and murderers.”
Former Prime Minister Yair Lapid accused Netanyahu’s ‘cabinet of death’ of not saving the hostages to avoid a conflict with far-right allies in government. “This blood is on their heads”, he said.
Continued from page 1
Netanyahu, speaking Tuesday, said: “Instead of standing with Israel, a fellow democracy defending itself against barbarism, Britain’s misguided decision will only embolden Hamas. With or without British arms, Israel will win this war and secure our common future.”
Johnson posted on X: “Hamas is still holding many innocent Jewish hostages while Israel tries to prevent a repeat of 7 October massacre. Why are Lammy and Starmer abandoning Israel? Do they want Hamas to win?”
Foreign Minister Israel Katz noted the ruling sent a “very problematic message” to Hamas and Iran.
Katz added that Israel was a “law-abiding state” operating under international law with an independent and respected judicial system.
He observed: “We expect friendly countries, such as the UK, to recognise this all year-round, especially just days after Hamas terrorists executed six Israeli hostages, during intense negotiations for the release of the hostages and for a ceasefire, and in light of the recent threats by the Iranian regime to attack the State of Israel.”
Diaspora Affairs Minister Amichai Chikli added that it came at a “very sensitive moment” as thousands of people were attending funerals.
UK Defence Secretary John Healey told BBC Radio 4’s Today programme the decision did not have a “material impact” on Israel’s security.
Healey informed Israel’s reaffirmed to Defence Secretary Yoav Gallant the UK supported its defence under direct attack from Hamas. Regarding the timing, Healey said it was the first opportunity.
Conservative Friends of Israel Parliamentary Peers Lord Pickles, and Lord Polak blasted the ruling. They stated: “It will encourage Hamas’ obduracy in resisting a hostage deal. Labour has abandoned Israel and destroyed our international
status as a trusted defence partner.
Shadow Foreign Secretary Andrew Mitchell confirmed the Party’s support for Israel was “rock solid”. He noted: “Hamas has no humanity and it has no shame. The terror group inflicts terrible suffering on both the Israeli and Palestinian people.” Jewish community organisations and leaders lambasted the foreign secretary.
Chief Rabbi, Sir Ephraim Mirvis said it “beggars belief” that Israel is in breach of International Humanitarian Law and when six hostages “murdered in cold blood by cruel terrorists” were being buried by families.
National Jewish Assembly chairman Gary Mond accused Lammy of “stabbing Israel in the back”.
“This is no way to treat an ally, although going forward under our new government it is probably now incorrect to describe Britain and Israel as allies,” he raged. “Israel is seeking to wipe out Hamas, other terrorist organisations in Gaza, as well as in Judea, Samaria and Lebanon, and protect Israelis so that the atrocities of October 7 last year can never be repeated. All those who wish to counter fundamentalist Islamist terrorism should support Israel to the hilt. Britain under Starmer is clearly not in that category. Prime Minister Netanyahu and his government have taken note and there could well be consequences which will be adverse for the UK.”
Board of Deputies President Phil Rosenberg relayed the community’s “deep concern” about the decision. He posted: “The move risks sending a dangerous message to Hamas and other adversaries of the UK that they can commit appalling atrocities, condemned by the UK government, and yet still see Israel castigated. We hope that ongoing engagement between Israel and the UK will see this decision reviewed at the earliest opportunity, and we will continue discussions with both governments to this effect.”
Action Against Discrimination chairman Jonathan Metliss labelled the decision an appalling lack of sensitivity that shamed Britain.
“The Labour Party and Lammy have conveniently forgotten why the war in Gaza started in the first place,” commented Metliss. “This is a short sighted decision that works against long term peace. The UK Jewish community who have flocked to Labour should be greatly concerned. Lammy is being true to his colours notwithstanding his recent visit to Yad Vashem. He is guilty of gesture politics to appease the hard left of the party. It should be noted again that the cabinet contains at least six members not sympathetic to Israel’s position.”
Metliss added: “This decision to suspend arms sales is disheartening and shows a complete disregard for the security and interests of the State of Israel. Sadly, this is a sign of things to come.
Starmer, Lammy and left wing cohorts can no longer be trusted by the UK Jewish community.”
Campaign Against Antisemitism has
called on the Government to publish the legal advice it received in relation to its resumption of funding to the United Nations Relief and Works Agency.
A CAA spokesperson said: “The British public can judge for itself whether the Attorney General advised that there would be no risk that funding might be used to commit breaches of international law. The Government’s decision to deprive the Jewish state, a close UK ally, of weapons that it needs to defend its citizens and free the hostages is obscene.”
StandWithUsUK said the decision undermined the UK’s core values and history of fighting against evil far more than Israel’s ability to defend itself.
They called on Lammy to revoke a “misguided decision” that denigrates Britain’s global reputation.
Bicom noted that UK arms imports do not represent a ‘substantial part’ of Israel’s defence procurement. Despite the decision, it is hoped bilateral Anglo-Israel relations will not be significantly impacted.
Lighting a candle in memory
BY HARRY SIMONS
The Hostages and Missing Families Forum UK organised a moving event in memory of the six hostages murdered in cold blood by Hamas at Hendon Park last Sunday.
Hundreds of people gathered for the Lighting a Candle in Their Memory vigil.
Nivi Feldman, co-chair of the forum, and Haya Langerman, a dedicated member, guided the event which featured powerful speeches and moments of reflection.
Nivi, spoke about the Israeli and American hostages Hersh Goldberg-Polin, Eden Yerushalmi, Ori Danino, Alex Lobanov, Carmel Gat, Almog Sarusi.
Vered Anderson, a close family friend of Eden, shared touching anecdotes about Eden’s life.
Rabbi Raphy Garson of Tiferes Eyal and Rabbi Shneor Glitsenstein of Israeli Chabad Golders Green shared spiritual
insights.
Rabbi Kurzer from Golders Green Synagogue led prayers of remembrance and mourning.
The ceremony was enhanced by singer Yoni Shine, whose voice echoed the collective grief and hope of the community.
Reflecting on the event, Nivi was moved by the overwhelming support and solidarity shown by the community.
“With just a few hours’ notice, hundreds of people came together to honour the memory of Hersh, Eden, Ori, Carmel, Alexander and Almog, who were brutally murdered after surviving more than 320 days in captivity,” she said. “May their memory be a blessing and their families know we grieve with them. Am Yisrael is one family and we feel their pain.”
Niv added: “This incredible turnout reflects not only the deep sorrow we all feel but also our unwavering commitment to bringing home the remaining 101 hostages.”
Participants lit candles, placed flowers and wore yellow ribbons or ‘Bring Them Home’ t-shirts, symbolising their enduring solidarity with affected families. The event concluded with a collective
demand for the immediate return of all hostages. The event was conducted with support of the police and Community Security Trust.
Protests follow brief general strike
BY ADAM MOSES
300,000 Israelis have protested across the country every night over recent days calling for an immediate deal to free the remaining hostages.
The action followed the announcement of the cold-bloodied murder of hostages Carmel Gat, Hersh Goldberg-Polin, Eden Yerushalmi, Alexander Lobanov, Almog Sarusi and Ori Danino in tunnels in Rafah on Saturday night. The IDF recovered the bodies for burial.
Currently, 101 hostages remain in
Hamas captivity. Israeli officials have stated at least 33 are no longer alive.
The mass protests followed Israel’s first general strike since Hamas abducted 251 people on October 7 last year.
Israel’s largest trade union, Histadrut, organised the walk out on Monday.
Government and municipal offices, schools and private businesses came out in solidarity. Ben Gurion airport was reported to have shut down for two hours.
The Tel Aviv labour court ended the strike after two hours ruling it was politically motivated and not for economic reasons.
Histadrut chair Arnon Bar-David said in a statement before the strike: “Only our intervention can shake those who need to be shaken. A deal is not progressing due to political considerations and this is unacceptable.”
The Hostages and Missing Families Forum
CER ‘community package’
The Conference of European Rabbis has launched a groundbreaking ‘community package’ to support Jewish communities across Europe.
CER represents over 700 Jewish mainstream Orthodox communities across Europe.
The pioneering programme is designed to deliver essential religious services to communities, particularly those in smaller or remote areas, at a low monthly rate, ensuring vital support is accessible across the continent.
The ‘community package’ includes a detailed inspection of Mikvaot every three years with a comprehensive report and a self-check testing kit for water compliance, as well as consultation, halachic advice, and a port of call to answer halachic questions.
The package also includes expert, routine checking of Torah scrolls and their electronic registration, to help prevent theft and forgery, as well as acting as a liaison with sofrim (Torah scribes) should a new Torah scroll need to be written. Additionally, there is unlimited access to Jewish status determination, managing inquiries and providing rabbinic opinion regarding complex cases.
Chief Rabbi Pinchas Goldschmidt, CER President, said: “Our initiative represents a significant leap forward in our commitment to supporting Jewish
group backed the initiative.
“Were it not for the delays, sabotage and excuses the six hostages would likely still be alive”, a statement from the group said.
Israeli politicians are set to continue arguing on the best way ahead.
National Unity Party leader Benny Gantz, who served the war cabinet until June, has accused Prime Minister Benjamin Netanyahu of “hesitating” in hostage negotiations.
Athough Gantz recognises the strategic importance of the Philadelphi Corridor to prevent weapons smuggling he has called for a withdrawal to secure a hostage deal.
“Just as we returned to fight as we needed to after that previous framework, so too, exactly, we will return to the Philadelphi Corridor if and when necessary, just as we will return to Zeitoun and Khan Younis and every other place,” he said this week.
Gantz called for Netanyahu to resign as he is not strong enough to stand up to international pressure.
He added: “The Philadelphi Corridor is an operational challenge, but it isn’t the existential threat to the State of Israel. The Iranian axis of evil is the existential threat to us. An existential threat is a strategic-security threat, and it also includes the collapse of all the components of the State of Israel’s resilience. The story isn’t
communities across Europe. By making these services available we are ensuring that every Jewish community has the resources to sustain its religious practices and traditions.”
Participation requires a three-year monthly membership fee of €75. Packages can be tailored to specific needs. If a community employs a local Sofer Stam, they can substitute this service with alternatives such as Torah classesor Brit Milah services.
The initiative is crucial for smaller communities that might struggle to maintain essential religious services. It represents CER’s commitment to establishing a rigorous, unified halachic and professional standard, led and supported by a team of rabbis and experts.
Philadelphi, but the lack of true strategic decisions.”
Gadi Eisenkot MK, who served with Gantz in the war cabinet, backed Gantz’ viewpoint, observing: “The State of Israel’s strategic situation won’t stand or fall over the Philadelphi Corridor, and the defence establishment will know how to provide a solution to that, with the understanding that the task that is of the utmost priority is getting the hostages back because, if not, that will effectively be a death sentence for the hostages, and we see how many people have paid with their lives for the delays and suspension in the past number of months.”
The Prime Minister’s Office issued a statement: “Whoever does not contribute to the victory and the return of the hostages would do well not to interfere.
“Since Gantz and his party left the Government, Israel eliminated Hamas’s chief-of-staff and Hezbollah’s chief-ofstaff, attacked the Houthis, seized the Philadelphi Corridor, the lifeline by which Hamas arms itself, and carried out a pre-emptive strike against Hezbollah, which thwarted its malicious plan and destroyed thousands of rockets aimed at the Galilee.”
Further protests are expected against the government while the US is expected to present a final version of a ceasefire deal in the coming days.
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NJA Condemns UNWRA’s Utter Failure and Praises Israel’s Compassion Amid Gaza Polio Vaccination Campaign
The National Jewish Assembly (NJA) expresses profound disappointment and outrage at the United Nations Relief and Works Agency (UNWRA) for its catastrophic failure to fulfill its mandate in Gaza. The recent outbreak of polio, requiring the urgent vaccination of 640,000 children, is a damning indictment of UNWRA’s incompetence and misplaced priorities. Rather than focusing on the welfare of the people it purports to serve, UNWRA has been more preoccupied with enabling Hamas terrorism, resulting in devastating consequences for the most vulnerable.
NJA Vice Chairman Laurence Julius stated, “The near eradication of polio was one of the greatest public health achievements in history. The fact that we now face a massive polio outbreak in Gaza, due to UNWRA’s dereliction of duty, is utterly unacceptable. This crisis could and should have been avoided if UNWRA had fulfilled its basic responsibilities instead of facilitating the agenda of terrorist organisations.”
In stark contrast, Israel has shown
immense compassion by allowing the vaccination campaign to proceed, even as it remains under attack on multiple fronts. The humanitarian pauses, critical for the success of the vaccination drive, are only being adhered to by Israel. Despite this, terrorist factions continue to launch attacks on Israel with impunity, demonstrating the double standard that exists in international expectations.
The NJA commends Israel for its commitment to protecting innocent lives, including those of Palestinian children, despite the ongoing threats
from Islamist terrorists to Israel’s own citizens. It is clear that only Israel is held to account, while others flout the rules and continue their aggression without consequence.
The NJA calls on the international community to reassess its support for
UNWRA, an agency that has proven itself hopelessly incapable of fulfilling its mandate. The safety and health of children should never be compromised by an organisation more focused on politics than on its humanitarian obligations.
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Naftali Hertz Herstik (1947-2024)
The Finest Of His Generation
The cantorial, Jewish musical and wider Jewish world mourns the passing on 1st September 2024 of one of its greatest artists. The European Cantors Association (ECA) wishes to pay tribute in particular to a man whose contribution towards the ECA and influence over its agenda has been of immense value, and will continue to be, even after his passing.
Naftali Hertz Herstik was born in Salgótarján in Hungary in the years following the end of World War Two and the Holocaust, and emigrated with his family to the recently established state of Israel in 1950. He was descended from a line of cantors and rabbis, the Hungarian Jewish Community from generations past being remarkably well-endowed with cantorial and musical talent.
Naftali learnt the basics of the cantor’s art from his father Moshe Menachem Herstik, and in Israel as a young man studied chazzanut and synagogue music with major figures such as Leib Glantz and Shlomo Ravitz.
Aged just 19, he was appointed to Tel Aviv’s famous Bilu Synagogue, a wellknown development ground for aspiring cantors. His first major appointment outside Israel was to the Finchley Synagogue in London in the spring of 1972. While serving that community, he took the opportunity to study voice at the Royal College of Music, graduating in 1981. He returned to Israel in 1982 to take up
the position of chief cantor at the newly established Great Synagogue of Jerusalem. There, he formed a close working relationship with Eli Jaffe, who conducted the Choir of the Great Synagogue, and Raymond Goldstein, who was responsible for arranging the majority of the Choir’s repertoire.
The pre mise of this musical collaboration was to elevate the Ashkenazi cantorial art to its highest form, based at the premier synagogue location in the City of Jerusalem, at the heart of the modern Jewish world. Herstik served in that position until 2008.
Herstik had founded a school for cantorial training back in 1984, while still in his prime at the Great, which became the Tel Aviv Cantorial Institute (on its move from Jerusalem to Tel Aviv in 1987). Herstik was formally appointed as its artistic director in 1991. After leaving the service of the Great, his role at TACI assumed most of his energies. He still found time to give concerts internationally, and served as cantor for the High Holidays at the Moscow Choral Synagogue.
Substantial vocal range
to music from the German and Central European traditions. Those who attended the concert in London in November 1988 (marking the 50th anniversary of the Kristallnacht pogrom through the performance of music of the German Synagogue tradition) may specifically recall the exceptionally moving way in which he offered the renowned cantorial solo in Louis Lewandowski’s Uv’nucho Yomar.
Herstik leaves a substantial discography, including several recordings with the Jerusalem Great Synagogue Choir, a seminal recording from 2003 of the music of Yossele Rosenblatt, and recordings released by the Diaspora Museum based on the cantorial-choral traditions of the lost communities of Danzig and Koenigsberg.
He attended several of the ECA’s conventions, performing, teaching or both. The last such was in Prague in November 2018, at which a substantial representation of the TACI choir and past student chazanim in Prague, along with Maestro Raymond Goldstein, were also present.
Alex Klein, Director of the ECA, asks that it be remembered that Naftali Herstik officiated at his own wedding at the Holy Law Congregation in Manchester in 1972, and in July 2008 at a concert in London dedicated to the memory of Alex’s late brother Julian.
The ECA plans to pay tribute to Naftali Herstik’s legacy and his immense contribution to the cantorate at its forthcoming Convention in Budapest in early December 2024.
Herstik is survived by his wife Elka, and by five children (two of whom, Shraga and Netanel, are distinguished cantors in their own right).
Naftali Herstik’s vocal range was substantial, enabling him to function as both a true tenor and as a baritone with tenor quality. His lyrical style was ideally suited
YOUR RUBBISH CLEARED...
On a personal level, Herstik was always a friendly and approachable man. Cantors, it is said, lead a lonely calling, and many in years gone by, regardless of their musical prowess and devotion, have offered complex or difficult personalities to their congregants. Naftali Herstik rather stood out as being highly exceptional to this premise.
Herstik was a patron of the European Cantors Association and very much supported its ambitions from its inception.
As the Jewish world approaches the New Year and High Holiday season for 5785, and specifically on Yom Kippur when we plead to Hashem that there should be a meilitz yosher, an official spokesperson for the residual goodness in man consider that though we will no more hear the voice of Naftali Herstik in this world, the sound of his gifted song in the next world should make of him just such a meilitz yosher for the entire Jewish nation : those who heard him sing, or sang with him, and the many more who never had that privilege.
Letters to the Editor
TALKS THAT HAMAS BAULKS AT
Dear Editor
I read the front-page article, “Israel delegation to attend ceasefire talks,” in your recent edition (THE JEWISH WEEKLY, 15 August), with interest, but some cynicism. My feeling is not re the content or title – but the reality of anything positive happening.
Hamas does not, has never sought, and will never seek, to engage in talks with Israel with a view to a ceasefire on any humanitarian grounds, let alone any form of permanent peace with our Jewish Homeland. They only want to cease firing for their own benefit – to have Israel release hundreds, if not thousands, of convicted Palestinian terrorists. They also want to have time to further replenish, in manpower, and weaponry, what has been lost to / destroyed by, Israel since 7th October.
Hamas will exact a very high price from Israel to release any more hostages (alive or not), and ensure that domestically, Israel endures much heartache and political instability while the hostages are held captive. I cannot imagine what the families of those still being held hostage are going through and how they must feel about any talks taking place. The release of their loved ones will surely be their priority and hopefully is that of the Israeli government – the Jewish people have always paid dearly for the return of hostages in the past.
The Israeli government (and her real allies who stand with her), are also concerned to ensure that, as far as possible, Hamas are never again able to launch such an attack as they did last year, and to have as safe and secure Israel, as is possible in the circumstances in which she finds herself. To what extent Israel can achieve her aims, militarily, I do not know. But for any form of negotiations to succeed, Hamas (and her financial and ideological backers), must be prepared to compromise and negotiate in good faith. What this means, to my mind, is that Israel’s enemies must accept her right to exist, as the Jewish Homeland, in peace and security, on a democratic basis as it has since her inception in 1948. From this concept – all else can follow, but if not accepted, no peace can ever be achieved. No talk of a “Two State solution,” or any other can work if Israel is permanently deemed to be an enemy of the Palestinians and must be wiped off the map.
I feel that the return of the hostages
is the most important matter right now, and Baruch Hashem, let this be before Rosh Hashanah and the New Year of 5785. May there also, a.s.a.p.be some sort of peace between Hamas and Israel, as well as Israel and Hezbollah. May Hamas cease firing at, goading and demonizing Israel and her people. The same goes for Hezbollah and ultimately, the country’s leaders who’re behind all of this – Iran.
J D Milaric
LETTER SIGNED BY 30 RABBIS
Dear Editor
Of course everyone has their own opinion about the war between Hamas and Israel. However, since we, as the British Jewish community, are certainly in the minority with our support for Israel, I question whether it is prudent to write a letter in the National press which supports the ICC in its attempt to delegitimise Israel. Karim Khan, the Prosecutor of the International Criminal Court (ICC), seeks the indictment of the leaders of both Israel and Hamas and rules that Israel must halt any military offensive in Rafah that could harm civilians. Equating the leaders of the terrorist Hamas and Israel’s democratically elected government is abhorrent. Israel goes to great lengths to minimise the civilian casualties in Gaza, dropping thousands of leaflets and making hundreds of phonecalls prior to an attack on military targets, even aborting missions on occasion and thus putting its own soldiers at greater risk. As is well known, Hamas has constructed 350 miles of tunnels below ground and is fighting from inside hospitals, schools and private houses, where its weapons and rocket launchers are stored. Since Hamas hides behind its own civilian population, how do the signatories to the letter suggest that Israel should proceed to eliminate this existential threat?
The ICC (which is over seen by the UN), accuses Israel of carrying out a policy of starvation as a method of warfare. This allegation is totally baseless. Since the beginning of the war, over 25,500 trucks have entered Gaza, bringing in over half a million tons of food and medicine. Far from supporting the ICC’s prosecution of Israeli leaders, we should totally condemn this step and firmly reject it.
Kay Bagon, Radlett
JUDENFREI GUARDIAN NEWSPAPER
Dear Editor
The headline in The Guardian this week of “Protests turn on Netanyahu in furry over deaths of six hostages” was but collectively repugnant and disgraceful – but unsurprising. British Jews should show and action their outrage.
At a time when the singular focus should be on both demanding savage terrorists surrender, and on comforting the innocent victims families of so heinous murders - The Guardian stooped to a new low. (If that is possible)
Irrespective of one’s feeling of the leadership of PM Netanyahu, and legitimate criticism that can be warranted, the safe return of these hostages has always had little to zero to do with Israel. We are dealing with blood-thirsty genocidal terrorists, zero trust of such savages, in-fighting between the many Islamist terror organizations all holding any unknown number of live hostages as bargaining chips one day, and fodder to murder, the next. Yes, understandably many families of loved ones still unaccounted for, have the right to think otherwise. We can never G-d forbid place ourselves in their shoes.
But The Guardian’s hatred for Zionism is but a front to rabid Antisemitism. Their hatred for Netanyahu, is but a front to their rampant anti-Israel agenda.
Alas, it is unsurprisingly that their self righteous echo chamber, and a newsroom Judenfrei of any proudly Jewish journalist (all long since fled) - that such malignant morality sprouts forth, and with such unrelenting vigor.
Lastly, it is so poignant that Europeans, (with The Guardian unashamedly included) – always seem to know what is best for “the Jews.” This from a continent (countries, leaders and people) who have been nowhere more enabling to the most massacres, pogroms, antisemitism and now anti-Zionism (the same) than any other continent.
Derek Saker
The Jewish Weekly wishes a huge Mazeltov to Hannah & Jake Saffer on the birth of their son, in Manchester last Shabbat.
Mazel tov to Grandparents
Deborah & David Saffer of Shenley and Susan & Colin Goldenberg of Liverpool.
Mazeltov to all the Brothers and sisters in London, Brighton and Tel Aviv!
Dear Editor
There is a particular angle of analysis that I believe to be missing from current debates about responsibility for the brutal executions of six young innocent Israeli hostages by Hamas: Hersh Goldberg-Polin, Carmel Gat, Eden Yerushalmi, Alexander Lobanov, Almog Sarusi and Ori Danino, z”l.
Much of the anger expressed by around 500,000 protesting Israelis on Sunday night centred in around Benjamin Netanyahu’s handling of ceasefire negotiations. In particular, the brutal executions are believed to have happened shortly after an alleged shouting match between Netanyahu and Yoav Gallant at a cabinet meeting last Thursday night, in which Israel’s government voted to reject the latest attempted ceasefire deal. The sticking point was the extent to which the IDF would retain a presence at the Philadelphi Corridor between Gaza and Egypt. The raw anger, frustration and pain that we have seen following discovery of the bodies is soul crushing. It would take a heart of stone not to understand and empathise with it. I can also understand, without needing to offer a view on Netanyahu’s approach in previous negotiations, why the anger of the families and Israeli society is being directed in large part towards him, and his cabinet
However - and this is where the missing aspect of the analysis comes in - many renowned commentators are blaming the deaths of these six hostages directly on the Israeli cabinet’s actions last Thursday night. Respectfully, I don’t believe it can be said to be any more than an accident of timing, its sheer proximity to the executions making it convenient for mostly well-intentioned people who need to vent their very justifiable anger *somewhere*. Rather, I suggest that on the current information (which remains sketchy and liable to change), the deal on the Israeli cabinet table that night would not necessarily have saved these six hostages.
The IDF’s initial assessment is that the hostages were executed at gunpoint as soon as their captors heard soldiers were arriving to come and save them. That military operation apparently arose out of live, highly time-sensitive intelligence given by the recently rescued Bedouin-Israeli hostage Qaid Farhan Alkadi. Soldiers reportedly had a 5-10 minute window to go in and save them, and apparently ended up so close that IDF sensors picked up the gunshots. Why is the failure to agree the terms of a ceasefire last Thursday night irrelevant? It’s because that IDF operation would likely have gone ahead anyway. Even if the Israeli cabinet had voted to approve the deal, those who lay blame at the cabinet are making several speculative
assumptions that: 1) the result of that vote and the announcement of an agreed ceasefire would be declared immediately; 2) the terms of that agreement would have been formally and finally agreed to by Hamas, who notably no longer have clear channels between their leaders Yahya Sinwar and Khaled Meshaal, their fighters and the hostage-takers; and 3) the ceasefire would then take place with immediate effect.
These processes, possibly more, would need to have taken place, all while military hostage rescue operations like this one were being carried out. Even though (as Gallant warned Netanyahu and the cabinet) the hostages’ condition was deteriorating and time was running out, on the current information we know that these six deaths were by way of a cowardly split-second execution, and not by a culmination of natural causes over the past 11 months.
As the operation was made possible by time-critical intelligence from a rescued hostage, it is not a safe assumption to make that the Israeli government would have declared and implemented an agreement for a ceasefire with immediate effect, and in doing so, squander a live, preciously short window of opportunity to rescue the hostages while they were still alive and their condition was worsening. This is also because we don’t fully know which hostages would have been earmarked for release first under
a ceasefire deal, and when they would have been released (it should of course be remembered that Hamas, by their own admission, do not know precisely where all of their hostages are). This military operation could also conceivably have taken place the day before the Israeli cabinet meeting, and it would likely have resulted in the same outcome.
Therefore, based on what we currently know, the situation is far more complicated than those blaming last Thursday’s cabinet meeting would say. Unfortunately, however, the situation is now far less complicated for the remaining hostages. Hamas stated over the weekend that the executions were made pursuant to new instructions given to hostage-keepers to kill them if they believe the IDF are about to rescue them - a lesson learned from recent, more successful IDF rescue missions. Any attempt to release them other than through a deal would see them “returned in coffins”.
It seems that killing hostages in these circumstances is now official Hamas policy. This presents a new dilemma for Netanyahu, who cannot now, after last weekend, argue that the execution of hostages was a shock - and it makes it more likely that continued military efforts will result in the sudden murder of hostages. Whatever your views on a ceasefire, this is a fact Benjamin Netanyahu cannot now ignore.
Naji Tilley, London, NW4
Summer joy for Camp Simcha families
Camp Simcha’s Keshet Summer Day Scheme has wrapped up for another year, bringing fun and adventures to over 100 families caring for a seriously ill child when the summer holidays can be incredibly challenging.
July and August bring limitations on everyday term-time support networks leaving families feeling isolated and exhausted, which is why the Camp Simcha Keshet Summer Day Scheme is so essential to parents.
Running over four weeks, across Manchester and London, this year Keshet has given over 75 per cent of our families the opportunity of some respite and fun, while all the medical needs, transport and organisation of the day was taken care of – allowing families precious time out together to build happy memories, forming bonds and gaining strength from being part of the Camp Simcha community.
With 13 outings, there was something for everyone, from getting up close and personal with the animals at Hertfordshire and Whipsnade Zoos, Willows Farm and Sealife to testing skills and exploration at the Science Museum London, Catalyst Science Discovery Centre in Cheshire and Imagine That! in Liverpool. Not forgetting the thrill-seeking families who relished every second of riding the rollercoasters at Adventure Island and Gulliver’s Land!
For Mel Fernandez and family from Prestwich, Manchester, Keshet day’s out have been a highlight of the summer holidays, offering much-needed respite and an emotional boost for her and her husband, Lee.
Mum to Riva (11), Monty (9) and Otto,
who will be turning 3 in September and has Allagille Syndrome, a very rare condition which causes liver disease and affects his heart, Mel explains that Keshet outings are ‘vital’ for the entire family throughout the summer.
“Keshet days out are incredible – all three children know exactly what outings are in the diary and count down to the day with much excitement! For the two older kids, they get to meet and hang out with other Camp Simcha siblings in similar situations, and for Otto, he just loves spending time with friends – old and new!” said Mrs Fernandez.
“Going out as a family with everything taken care of really lightens the load for us, and, when Lee and I are both working Lee’s parents have been able to take the children on the outings, which has been really special for them to spend quality time all together focusing on the children in a fun setting.”
Explaining the positive impact the summer scheme has on the whole family, Camp Simcha Chief Executive Daniel Gillis said: “Caring for a child with complex health needs means summer holiday plans look very different to other families, but at Camp Simcha, we want the children to create lasting memories and experience the carefree happiness that every child deserves.
“Keshet is more than just a day of fun – it’s an opportunity for Camp Simcha families to leave their worries behind and simply enjoy time together. We’re incredibly proud to host the summer scheme, and grateful to everyone that helps make it possible.”
This year Camp Simcha families were also joined by 15 Goldman Sachs volunteers on the Hertfordshire Zoo outing as part of the company’s Community Teamworks project, an initiative which enables staff to work in partnership with non-profit organisations to make a meaningful difference.
Camp Simcha supports more than 1,500 family members each year through a bespoke package of care which also includes therapeutic arts, sibling groups, retreats, volunteers and counselling – ensuring Camp Simcha is there for parents, children dealing with serious illness and their siblings whenever they need.
Nathan is 2-time champ
Nathan Ash has won the Junior World Hovercraft Championships in Germany 2024.
A two-time world champ, having won the Colt championships in Sweden two years ago, Nathan was racing in an unfamiliar craft lent by another GB racing team attending the championships.
The Ash craft was out of action and needs to be fixed over the coming winter off season.
Competitors came from across Europe and America to race in the tournament.
“We are super proud of Nathan’s achievements. All the tinkering, schlepping, cooking and all round crew support is one hundred percent worth it!” quipped parents Justine and Howard Ash of Shenley.
Howard, is a Principal Lecturer in Automotive and Motorsport Engineering.
He accompanied Nathan on the trip as mechanic, data engineer and head of logistics.
310 Bus route launched
The London Jewish Forum and Board of Deputies launched a new bus route, the 310, on Monday.
The route, introduced by Transport for London, enhances the orthodox community as there a direct bus connection between Golders Green and Stamford Hill.
The LJF, BoD, Interlink and Jewish Leadership Council championed the route.
LJF actively engaged with TfL, local councils and community members for improved public transport services for diverse populations.
LJF’s involvement included community consultations, gathering feedback and presenting the case to TfL.
The Mayor of London, Sadiq Khan said: “I’m delighted that the 310 bus route is now up and running, and serving the community. I pledged to Londoners when I was re-elected that I would introduce this route, and I’m pleased to be delivering on this promise. The brand-new bus route will connect Golders Green and Stamford Hill with a direct service for the first time, supporting many local residents, particularly in the Jewish commu-
Co-chairs Andrew Gilbert and Adrian Cohen, recently appointed as BoD Vice Presidents, ensured community voices were heard.
Gilbert thanked TfL Commissioner Andy Lord and Khan for support,” stating: “In a period where our community is encountering unprecedented antisemitism any measure that bolsters confidence of Jewish individuals in using public transport is immensely valued.”
Cohen noted: “Stamford Hill and Golders Green have always been centres of Jewish communal life in North London. A direct bus service connecting these hubs will provide substantial benefits to the community. The Mayoralty and TFL are to be applauded for making this happen.”
nity, and helping to build a safer, fairer and greener London for everyone.”
Amanda Bowman, LJF Co-Chair, said “This new bus route is a testament to what can be achieved through collaborative efforts and community advocacy.”
Co-Chair Michael Ziff added: “Reliable and accessible public transport is essential for a vibrant and connected city.”
Russell Langer, JLC Director of Public Affairs, noted: “The need for this route has been raised over many years. We congratulate all those who have campaigned.”
Dovid Lichtig, Interlink CEO commented: “This new service is a significant step in connecting our communities. This initiative will undoubtedly enrich the lives of many residents.”
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ASK THE RABBI
I CAN’T MAKE UP!
Dear Rabbi,
Someone told me that during these three weeks leading up to the ninth of Av we’re supposed to make amends with one another. I always thought that it was during the days between Rosh Hashanah and Yom Kippur. Also, I think it is easier said than done. My brother and I, who shared in some business ventures had something of a falling out earlier this year. I know, as the older brother I ought to be the one to reach out, but I feel he hurt me, and I am finding it hard to make up with him. Perhaps that makes me selfish but maybe by the time Rosh Hashanah comes around I will be more inclined.
Jonathan
Dear Jonathan
There are in fact three weeks between the 17th of Tammuz and the 9th of Av. There are also three weeks between Rosh Hashanah and Hoshana Raba. They mirror one another as is explained in detail by many commentaries. However, contrary to your assumption and indeed the thinking of a lot of people, it is not
during the latter three weeks that we look to make amends with each other. That’s when we ask for a good, healthy and prosperous New Year. The amends starts already now – during these three weeks – to dispel with baseless hatred which led to the very destruction of our Temple and replace it with gratuitous love – for it is in that way will we be assured of a year ahead filled with all things good.
You say you find it hard so I will ask you to consider this: You came into the world naked, and you will depart from this world naked. You came into this world weak, and you will depart from this world weak. You came into this world without money and possessions, and you will depart from this world without money and possessions. This is the reality of life. So why so much malice, so much ill-feeling, so much envy, so much hate, so much resentment and so much selfishness. Be kind to everyone and do good deeds. We leave this world the same way we come into it. In between there is limited time. Don’t waste it expending negative energy in all the wrong places. Make up with your brother and enjoy the tranquillity of mind and spirit that will provide for you.
THE HOLY BAGEL MYSTERY
Dear Rabbi, Why do bagels have holes in the middle? Is it true it was a way for Jews to save on dough?
MM
Dear MM
It’s been a while since someone asked such a deep and profound question! And what a stereotypical suggestion. I don’t know if you’re a Jew just having a laugh or a non-Jew trying to poke some fun. Actually, in ancient times, bagels doubled as fashionable bracelets. Which is precisely why they’re also called ‘bangles’ in some circles! Also, the hole makes you feel like you’re eating less, so you can justify having another. Moreover, the hole in the bagel has some deep spiritual significance as well. You see, the hole represents the void we all feel when we run out of cream cheese. It’s a daily reminder of the importance of keeping your fridge well-stocked. The hole also symbolises the circle of life. Much like the endless cycle of bagels, from dough to deliciousness, we too must strive to be whole (pun intended).
are feeling this. If you could please offer some words of encouragement for your readers, I know that would be very much appreciated.
Of course, none of these answers are true and are pretty much as stupid as the question. Still, next time you enjoy a bagel, just slather it with schmear and enjoy - because some mysteries are best savoured, not solved.
300 DAYS ON
Dear Rabbi,
We have just marked more than three hundred days since the hostages were taken. My heart breaks for them and I am feeling despair, for Israel and for Jews everywhere. I know a lot of people
Rachel
Dear Rachel
The pain is real, raw and ongoing. But if G-d puts a Goliath in front of you, He must believe there’s a David inside of you. There’s a David inside each of us – we will win this war – both in Israel against its sworn enemies and throughout the Diaspora against whatever the hate out there.
Just remember: Grapes must be crushed to make wine. Diamonds form under pressure. Olives are pressed to release oil. Seeds grow in the darkness. Whenever we might feel under pressure, pressed or in darkness, we are in a powerful place of transformation. Trust the process.
intriguing Dubai & abu Dhabi tour, uae 5-11 November 2024
india the Golden triangle 18-28 November 2024
authentic havana tour, Cuba 05-09 January 2025
treasures of Panama Yeshiva Week 13-21 January 2025
adventure in lapland 19-25 February 2025
Fascinating Japan 05-14 May 2025 & 19-28 May 2025 including The World Expo, Osaka
the ultimate scottish Whisky tour 15-19 June 2025
Jewish heritage lithuania & Poland 20-27 June 2025
antarctica Fly & Cruise 27 January-3 February 2026
african adventure safari: choose your dates
Willpower: Generating Momentum for Our Return
BY RABBI SHMUEL REICHMAN
There’s a story of two elderly men who had been childhood friends but had not seen each other in many years. One day, they ran into each other on the street, and were delighted to recognize one another. One of them lived in the area, so he invited the other into his home. They happily caught each other up on their lives, getting lost in their stories and jokes as the day went on. The guest finally noticed that it had become dark outside, so he asked his friend if he had the time.
“I don’t have a watch,” his friend replied.
“So, look at the clock and tell me what time it is.”
“I don’t have a clock either,” his friend replied.
Puzzled, the first man asked his friend: “If you don’t have a watch, and you don’t have a clock, how do you tell the time?”
“I use my trumpet!” the second man proudly replied.
“A trumpet? How can you tell time with a trumpet?”
“I’ll show you.” He picked up his trumpet, opened the window, and blew a long, deafening blast. A few seconds later, a window opened below and his neighbor shouted: “It’s three o’clock in the morning, and you’re playing your trumpet?!”
The man turned to his friend and proclaimed, “It’s three o’clock in the morning.”
goreres aveirah — One misstep leads to another.” Maybe it starts with a small slip-up in our diet, when we promised ourselves we would do better. Now, we feel weak and foolish, and begin muttering degrading insults to ourselves. Our confidence takes a major hit, and we begin to see ourselves as a failure. The next morning, we hit snooze, making ourselves feel even worse, even weaker, and even more of a failure. Next, we sabotage our relationship, miss a meeting, or let our growth and spirituality slide. Of course, this makes us feel even worse, so we break our diet again, making us feel even worse, yet again. This is the deadly cycle of momentum. One thing leads to another, creating a cataclysmic landslide toward complete and utter breakdown.
TESHUVA: ACT OF RETURN
While teshuvah is often translated as repentance, its literal meaning is “return,” as in the word “shuv.” The goal of teshuvah is not only freeing ourselves of punishment and responsibility for our past. Teshuvah is about self-transformation, returning to a higher, better version of ourselves. We don’t only wish to escape; we wish to ascend. It is on this premise that the Rambam describes the three-step process of teshuvah (Mishneh Torah, Teshuvah 1:1).
The first step of teshuvah is recognizing that there is a problem to fix and that a mistake
Sometimes, Hashem will send us a wakeup call, begging us to wake up from our slumber. When we hear it, we must remind ourselves what time it is. It’s time to question, to think, and to redirect. Often, though, life has a way of running on autopilot, controlled only by the flow of momentum. When things are going well, they flow forward, steadily picking up speed. When things fall apart, they tumble downhill, refusing to ease up.
Making a healthy eating choice can serve as inspiration to wake up early the next morning and exercise. The feeling of making a great decision leads you to another great decision, and the cycle continues. The energy and confidence from this positive momentum leads to an increased surge of confidence, leading to another great decision — perhaps a push forward in your career, a positive development in your relationships, or a focus on the next step of your spiritual growth. This is the beauty of momentum. This is also the psychological and practical root of the concept of “Mitzvah goreres mitzvah — One mitzvah leads to another” (Avos 4:2).
However, this same momentum can be the cause of our undoing as well, as “Aveirah
While this picture is extreme, we can all relate. Sometimes things seem to fall apart in our lives, and we struggle to pick up the pieces. When we start that downhill slide, how do we stop the momentum? How do we pick ourselves up?
FREE WILL
Hashem presents us with the choice between blessing and curse, between good and bad (Devarim 11:26). The Torah states: “U’vacharta ba’chaim — You shall choose life” (Devarim 30:19). This is cited by most commentators as the source for the principle of free will, the power of choice.
The Rambam includes the concept of free will within the laws of teshuvah, which seems both strange and unnecessary (Mishneh Torah, Teshuvah, chap. 5). The necessity and nature of free will appears more philosophical than legal, so why does the Rambam include this in his work of halachic codes? And more specifically, why include this in the context of teshuvah? To understand this, we must delve into the true nature of teshuvah.
the challenge instead.
THE NECESSITY OF FREE WILL
In order for the process of teshuvah to exist, there is one essential element: free will. The only way we can genuinely change, transform, and evolve is if we have the capacity to assert our inner will and to create a new reality within ourselves. This requires a complete re-creation of self within our consciousness — a remolding of our inner world. While yesterday we were the type of person who did one thing, today a new decision is formed and a new reality is created within our inner world. This requires a complete assertion of willpower, an overcoming of self, and a breakdown and reformation of inner drive and character. This means giving up who we are for who we want to be; sacrificing what we think we want for what we truly want. (See Rambam, Mishneh Torah, Gerushin 2:20, where he discusses the relationship between our true ratzon [“rotzeh ani”] and our lower self.) It means overcoming the emotional and overwhelming pull of current desire and generating a new “want” within our very core. This is why the Rambam places his seemingly philosophical discussion of the concept of free will amongst the halachos of teshuvah; free will is the very root and foundation of Hilchos Teshuvah. Without free will, one could never change and one could never become something else, someone new, and someone better.
Strikingly, Rav Eliyahu Dessler explains that many people never experience a true assertion of their free will due to its immense difficulty. This is why many people do not change. Change is hard, uncomfortable, and often requires sacrifice. One must fully and wholeheartedly believe in their new future in order to give up their current lifestyle. However, when we push with all our might, expressing a full force of our inner will, we get a taste of truth, an experience of destiny, and a glimpse of our true self.
has occurred. It is impossible to solve a problem without first admitting that the problem exists. It is all too easy to simply push forward in life, ignoring our inner and outer struggles. But that results in the downward cascade described above. Only by acknowledging the problem can we stop the downward momentum and actually solve it.
The second step of teshuvah is to regret one’s mistake. Often, we know that a problem exists, but we don’t feel ashamed, hurt, or even bothered by it. Without internal regret or hurt, we will not be motivated enough to take the actionable steps required to make change. When we yearn for the truth and allow ourselves to powerfully feel the inner contradiction between how we could be living and how we currently are living, we generate the emotional response necessary to genuinely regret our past mistakes.
Third, one must commit to an improved future, one in which this mistake will not be repeated. We must commit to strive toward a greater version of ourselves, whereby if given the chance to repeat this mistake, we would not give in to temptation but would overcome
However, this understanding of teshuvah, namely, that of return, has an even deeper layer to it. After all, if teshuvah is an act of return, what or whom are we returning to? In our next article, we will delve deeper into this fascinating topic and try to answer this question. In the meantime, may we all be inspired to continue to embark on the journey of becoming our ultimate selves!
Rabbi Shmuel Reichman is a bestselling author, international speaker, and the CEO of Self-Mastery Academy. He has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. He authored a bestselling book, The Journey to Your Ultimate Self. After obtaining his BA from YU, he received Semicha from YU’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar.
Shoftim
1st Aliya (Kohen) – DEVARIM16:18-17:13
Judges and officers must be appointed in all cities (Rashi). Judges must endeavour to avoid showing favour to any litigant. One may not erect (even) a single stone for worship, even to worship G-d. It is forbidden to bring a blemished animal as an offering. Idol worship is subject to capital punishment. If a halachic question or dispute cannot be resolved by local courts, the case should be taken to the Kohanim in the Temple.
2nd Aliya (Levi) – 17:14-20
When the nation comes into the Land, they have the right to request a king. That king has to be appointed by G-d (through a prophet) and must
be Jewish. The king must not return the people to Egypt in order for him to acquire horses (where many were available and a symbol of prestige).
He must also avoid having multiple wives and amassing too much wealth. He is obligated to have his own Sefer Torah, from which he must read daily.
3rd Aliya (Shlishi) – 18:1:5
The tribe of Levi does not get a portion in the Land, unlike the other tribes. However, the Kohanim are to be given parts of certain Temple offerings to eat. They are also to receive the first tithe of the produce of fruits grown in the Land (terumah gedolah), as well as the first shearing of the flock (reishit ha’gez).
4th Aliya (Revi’i) – 18:6-13
The Kohanim are to be split into different groups, who will rotate performing duties in the Temple. The right to eat designated parts of regular offerings is reserved for whichever group of Kohanim is serving in the Temple that week (see Rashi). After coming into the Land, the nation must avoid the ways of the Cana’anite nations, especially their various forms of witchcraft, divinations and sorcery.
5th Aliya (Chamishi) – 18:14-19:13
Moshe tells the people that they will have prophets who will guide them and
convey G-d’s messages. A prophet’s legitimacy will be tested by whether his prophecies materialise or not. Moshe gives instructions regarding the establishment of three cities of refuge (in addition to the three on the east bank of the Jordan River – see Devarim 4:4143). These cities are to provide refuge for a person who has killed accidentally and is fleeing from the relatives of the deceased. Instructions are given about what constitutes ‘accidental’ and how the community must endeavour to protect the accidental killer from those who are pursuing him. In Messianic times, another three cities will be added (Rashi).
6th Aliya (Shishi) – 19:14-20:9
One must not tamper with someone else’s land boundary. Court cases are determined by the testimony of a minimum of two witnesses. The laws of conspiring witnesses (edim zomemim)are detailed, in which a second set of witnesses accuses the first set of having been unqualified to give their testimony, since they could not have been at the scene of the incident, due to their being elsewhere (Rashi). When the nation goes out to war, they must not fear the enemy, however mighty they may seem. Before battle commences, a Kohen is to encourage the people, reminding them that G-d
is protecting them. Certain people are sent home from the battlefield before war commences.
7th
Aliya (Shevi’i) – 20:10-21:9
Before the nation goes to war, it must offer its enemy the opportunity to make peace. However, in the initial conquest of the Land from the Cana’anite nations, their cities and inhabitants must be destroyed (Rashi). If a corpse is found between two cities and it is unclear who is responsible for the death, the elders of the city nearest to the location of the corpse must take a heifer and behead it in a valley, after which the Kohanim shall ask G-d for atonement on behalf of the elders (Rashi).
Point to Consider: Why were the elders of the nearest city considered responsible for the death? (see Rashi to 21:7)
HAFTARAH
(YESHAYA 51:12-52:12)
Taken from the book of Yeshaya, this is the fourth of the seven ‘haftarot of consolation’ read after Tisha B’Av. Yeshaya tells the people that they may have suffered punishment, but they can ‘awaken’ themselves and emerge from their captivity. G-d is constantly ready to redeem the nation if they turn to Him.
Long Live the King Weekly Dvar Torah FROM ERETZ YISRAEL
BY RABBI MENACHEM LEIBTAG
“You shall appoint shoftim v’shotrim (judges and officers) at all your gates that G-d is giving you, and they shall govern the people with due justice…” (Devarim 16:18–20).
Several psukim later, Parshat Shoftim continues this theme with the commandment to establish a supreme court: “If there is a case too baffling for you to decide... matters of dispute in your courts – you shall go up to HAMAKOM ASHER YIVCHAR HASHEM, before the KOHANIM, LEVI’IM, or SHOFET, and present your case...” (17:8–11). This institution serves as the highest authority for both civil disputes and halachic questions. Both Torah and justice must emanate specifically from the site of the Temple, the National Center. The Torah also requires the appointment of judges, it also commissions an entire tribe – Shevet Levi – to become ‘civil servants’ for this purpose. The Levi’im are not only to officiate in the Temple, but they must also serve as judges. Additionally, they are responsible for the teaching of
Torah and the instruction of the halacha. This section, which deals with Shevet Levi, is immediately followed by a discussion of to whom Bnei Yisrael should (and should not) turn for guidance: “Do not learn to imitate the abhorrent practices of those nations. Let no one become... a soothsayer, a sorcerer… or inquires of the dead… [INSTEAD] G-d will raise up for you a Navi – a Prophet, like myself (Moshe Rabbeinu). To him you shall listen... I will put My words in his mouth, and he will speak to them all that I command him...” (18:9–22).
Thus far, we have encountered a court system, judges, the tribe of Levi (the Torah instructors), and the Navi (who offer spiritual guidance). However, are any one of these leaders expected to provide political leadership as well?
The answer to this question lies in one last category of national leadership discussed in Parshat Shoftim – the melech. There are very clear and specific guidelines for how a King of Bnei Yisrael needs to act and the standards which he needs to meet outlined in Devarim 17:14–20. It appears from the context of
these psukim, especially in their relation to the other types of national leadership presented in Parshat Shoftim, that specifically the king is expected to provide political leadership.
This interpretation may help us understand the phrase “melech k’chol ha’goyim” – a king like the other nations. The Torah is not encouraging Bnei Yisrael to request a king who ACTS like the kings of neighboring countries. Rather, they will request a FORM OF GOVERNMENT similar to that of the neighboring countries. Although we must remain different from other nations, we must still be a nation.
“Parshat ha’Melech” in Sefer Devarim sets the ‘guidelines’ for the behavior of the political leadership of Am Yisrael so that they fulfill G-d’s destiny. Whereas this constitutes a primary theme of the main speech of Sefer Devarim, it is only appropriate that Parshat Shoftim deals specifically with this aspect of political leadership as well.
Undoubtedly, an inherent danger exists once political power is invested in a strong central government. But without a
stable, authoritative body, a country cannot prosper and develop to its maximum potential.
The Torah challenges Am Yisrael to become a nation that resembles other nations with regard to the establishment of a sovereign political entity, but at the same time, challenges Am Yisrael to be DIFFERENT from all other nations in the manner by which that leadership behaves and governs; for we are to become G-d’s ‘model nation.’
This form of national government will not diminish the Kingdom of Heaven, but will rather promote the universal recognition of G-d’s Kingdom and further the glorification and sanctification of His Name.
To read the full article, see Tanach.org.
Rabbi Menachem Leibtag is an internationally acclaimed Tanach scholar and online Jewish education pioneer. He is a member of the Mizrachi Speakers Bureau (www.mizrachi.org/speakers).
The Torah tells us how to live, but the Torah can’t explain how every single situation should happen because it would never end! So the Torah tells us some laws. But how do we know how to use those laws? This is why we have shoftim, judges. Every town in Eretz Yisroel, must have a Beit Din of at least three judges. These small courts can settle cases having to do with money and property. But when it comes to the death sentence, it takes a Beit Din of 23. In Yerushalayim sits the head court of the country, the 70 members of the Sanhedrin, headed by the Nassi, the prince of the Sanhedrin. All cases are voted on and the majority wins.
What happens if someone does not want to listen to the verdict? He’ll have to deal with the shotrim, a bit like police, they make sure people listen to the shoftim. If a talmid chacham, a
Family FunSHOFTIM Dingbats Parasha Stats
JUDGES
wise scholar doesn’t listen he is put to death. That’s because our laws come from Sinai and Moshe who gave them to Yehoshua who gave them to the Zekainim, to the prophets, to all the people listed in pirkei avot (have a look at the beginning of the first chapter) all the way, person to person until Rabbi Dayan who your parents ask their questions to. Imagine it as a long chain, it means our laws come from Sinai not Rabbi Dayan’s head. If someone who is supposed to be a link in that chain, lets go, he breaks it by not listening to the Sanhedrin, he could ruin everything! So he must die. Next up, the royal family. No, not Kate and William, a Jewish one, only to be chosen after the country is conquered. His job is to make sure we keep the Torah and go to battle if there is a war.
Remember not to serve idols and
don’t copy them either, that’s why we don’t put trees near the beth hamikdash.
Magicans and people who were warned not to serve idols twice and then seen doing it, are put to death by a Sanhedrin. Just a btw, very rarely did the Sanhedrin actually put people to death. A Sanhedrin that killed one person in 70 years was called a murderous Sanhedrin.
Be careful with trusting a new prophet. Firstly, only very righteous men or women who are extremely clever can have prophecy. Then we must test them and see if a nevuah comes true. If so, trust him wholeheartedly and if not – kill him. FYI, so many people became prophets, the sages say there were double as many as came out of Egypt/ Mitzrayim and there were 2 million of those!! Only 7 women and 42 men
have had their nevuos written down because they are still relevant now, being about our times, but there were actually approximately 1,000 new neviim every year!
The Jewish people are special, holy because we belong to Hashem and our army has to behave in a very nice way as well.
Lastly, if someone is found dead outside a city, we need to be careful it wasn’t anyone’s fault for not giving him food or water or just being nice to them so they were in a good mood. The elders of the nearest cities have to say “our hands have not soiled this blood” and offer a special karbon. We need to be nice to everyone, not just not being mean but making sure to play and talk with everyone so that every boy and girl feels happy. See you next week!
Number of Verses - 97
Number of Words - 1,523
Number of Letters - 5,590
Jewish Riddle
Last week’s answer: What letter from the Aleph-Bet is missing from the Birkat Hamazon and Why?
The answer is:
D F F R M G F P T T O K
J B P L Y W W H N U Q X
“Peh sophit” - final peh. The reason being that who ever says the blessing after bread properly will be saved from “aph, shetseph and ketseph;” all of these words are expressions of Hashem’s anger and they all end with the letter “peh sophit.”
Well done to Charlie Cohen from Hampstead Garden Suburb!!
This week’s Question:
What name is mentioned three times in the Torah, once as a non-Jew, once as a convert, and once as a Jew?
Tangram Challenge!
Using all the shapes, can you make the shape on the right?
Word Wheel
The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.
Last edition’s words
Here are some words you may have found from last week – you may have found more!
Use the area below to write the words you have found. N T A O I V A L S
Jokes
Q: What do you call a boy named Lee that no one talks to??
A: Lonely!
Q: Why did the bicycle fall over?
A: Because it was two tierd!
Q: Why was the broom late?
A: It over swept!
Q: Why couldn’t the sailor play cards?
A: Becuse he was sitting no the deck!
Riddles
What has one head, one foot and four
What has a head, a tail, is brown, but has no legs? 3. What goes up, but never comes down?
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