Trump’s second term will aid Israel
BY DAVID SAFFER
US President Donald Trump’s ‘golden age of America’ is set to benefit the State of Israel.
There was a mixed response from world figures to Trump’s inauguration address at the Rotunda in Washington DC on Monday but Israeli leaders welcomed his return to the White House. And Middle East diplomats, including from Saudi Arabia and Syria, expressed hope for closer relations with the US to stabilise the region.
Trump, watched on at the swearing in ceremony by former presidents Joe Biden, Barack Obama, George W. Bush and Bill
and Shomron. The 47th president restored sanctions on the International Criminal Court and issued a 90-day pause on foreign development programs that could cut funding to UNWRA and the Palestinian Authority which Trump imposed before Biden reversed. Twenty-four hours on from Emily Damari, Romi Gonen and Doron Steinbrecher being freed in the opening stage of the Israel-Hamas ceasefire-hostage deal, the plight of 94 hostages held
national emergency on the Mexico border, the US’ withdrawal from the Paris Climate
President Trump being sworn in to office
Continued from page 1
Rabbi Ari Berman, during prayers of benediction, prayed that G-d would hear the “cry of the hostages, both American and Israeli, whose pain Trump acutely feels”.
Trump in his keynote address said: “I’m pleased to say that as of yesterday, one day before I assumed office, the hostages in the Middle East are coming back home to their families.”
Trump’s Middle East envoy, Steve Witkoff, credited Trump for helping broker the ceasefire deal at the inaugural parade, and to rapturous applause, invited hostage family members to meet Trump on stage. The group remained throughout the new president’s speech.
During Monday’s celebratory event, Musk caused controversy addressing the crowd when he appeared to give a Heil Hitler salute. There were many critics but the Anti-Defamation League defended his action as an “awkward gesture in a moment of enthusiasm, not a Nazi salute”. ADL added: “All sides should give one another a bit of grace, perhaps even the benefit of the doubt, and take a breath.”
Prime Minister Benjamin Netanyahu and President Isaac Herzog have thanked Trump for his efforts in the release of hostages.
Recalling Trump’s first term, Netanyahu praised the US’ withdrawal from the Iran nuclear deal, recognition of Jerusalem as Israel’s capital, the relocation of the American embassy to Jerusalem and Israeli sovereignty over the Golan
Heights. He also highlighted the Abraham Accords.
“Working together again, we will raise the US-Israel alliance to even greater heights,” Netanyahu said.
Herzog added: “You are a true friend of Israel. Thank you for your unwavering commitment to Israel’s security and building a better future for our region.”
There is optimism in Israel about Trump’s second term, but challenges remain including the 60-day ceasefire in Lebanon that expires Monday, hostage deal second phase and Judai and Samaria tensions.
In the UK, Prime Minister Keir Starmer said the special relationship with US would flourish.
Communally, Steve Winston, National Jewish Assembly, welcomed Trump’s return due to his support for Israel and administration’s commitment to combating antisemitism.
“Despite Labour’s childish name-calling, the UK-US partnership, built on shared values, will remain strong,” he observed. “We look forward to renewed cooperation to counter terror, protect Jewish communities and promote stability in the region.”
Action Against Discrimination chairman Jonathan Metliss noted: “Many believe Trump will release Israel from the nightmare of dealing with the Biden administration and fully support Israel. Netanyahu once praised Trump as Israel’s greatest friend in the White House. We await Trump’s future policy on Israel with great anticipation.”
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Tears, joy and relief as three hostages released
BY DAVID SAFFER
World Jewry held its breath as the first hostages of the Israel-Hamas ceasefire agreement were released after 471 days captivity late Sunday afternoon.
Hamas delayed the list to be freed but there were tears, joy and relief as images emerged of Romi Gonen, Doron Steinbrecher, and British-Israeli Emily Damari, watched by baying armed Hamas militants and carrying ‘gift bags’ from their captors, stepped unaided into Red Cross vehicles. By 5.38pm they were with IDF special forces inside Gaza then Israeli territory 15 minutes later to be reunited with their mothers, Simona Steinbrecher, Merav Leshem Gonen and Mandy Damari before transportation by helicopter to Sheba Medical Center amd more family reunions.
Footage has gone viral. Gonen is seen telling her father: “I came back alive.” Damari exclaimed: “Yes! I survived”, Steinbrecher’s mother tells her daughter: “I’m keeping you safe!”
Dr. Yael Frenkel-Nir, director of Sheba Medical Center, said: “Detailed assessments will continue in the coming days. We eagerly await the return of all remaining hostages.”
All three families have called for the remaining 94 hostages to be released.
Damari (28) and Steinbrecher (31) were abducted from their homes on Kibbutz
Kfar Aza on October 7 2023, Gonen (24) was kidnapped from the Nova music festival.
IDF Spokesperson Rear Adm. Daniel Hagari condemned Hamas’ gifts as a “cynical and horrific display” and a stark reminder of the group’s “murderous nature that glorifies death”.
He added: “We cannot imagine the horrors these three young women have endured in 15 months of Hamas captivity. Today, we salute and embrace them and their families as they reunite after so long. We must also remember the brave soldiers who risked their lives, and those who paid the ultimate price, to ensure that this moment was possible. We cannot and will not forget that 94 hostages remain in Hamas captivity. Our mission is not over until
every single hostage comes home.”
Prime Minister Benjamin Netanyahu tracked the hostage’s return minute-by-minute with Brig.-Gen. (Res.) Gal Hirsch, Coordinator for the Hostages and the Missing.
to turn,” he said.
Regarding Hamas terrorists shaking vehicles on route to the Red Cross, Mencer said it was carefully orchestrated to show they still had power, but they are a vastly depleted force.
He said: “This is a very moving day. An entire nation embraces you. Welcome home. We all know they have been through hell. They are emerging from darkness into light. They are going from slavery to freedom. This moment was achieved thanks to the sacrifice and combat of our heroic fighters, heroes of Israel. This is a great moment, an emotional moment.”
President Isaac Herzog added: “This is a day of joy and comfort, and the beginning of a challenging journey of recovery and healing. The eyes weep bitterly, and the heart rejoices. We will not rest or be silent until we bring back all our sisters and brothers from the hell of captivity in Gaza, the living to their families, and the fallen and murdered to be laid to rest in dignity.”
Israeli government spokesman David Mencer told LBC radio on Monday scenes of three hostages coming home was incredible.
He observed: “They still exist, and make no mistake, we want the ceasefire to endure and there are sequential measures which need to take place, including returning our people. But the government objective remains the same, number one is to bring all our hostages home, but ultimately for the good of Gazans, Hamas cannot remain in power in Gaza.”
Trump thanked his Middle East envoy Steve Witkoff, noting: “He helped us bring about a historic agreement in the Middle East.”
In the UK, Prime Minister Keir Starmer described the hostages’ release as “wonderful and long-overdue.”
Communally, Gary Mond, National Jewish Assembly chairman, said the hostages’ release was a moment of immense relief and gratitude but served as a stark reminder of Hamas’ barbarity.
Asked whether Netanyahu could have achieved an earlier release, Mencer noted: “What made Hamas change their mind? It was their own leadership being eviscerated, their rockets and missiles having been destroyed, and Iran being pushed back into their box with their own missile ballistic system having been greatly damaged. And Hezbollah, roundly defeated with their leadership wiped out. Hamas had nowhere to go. We hope this deal holds. We have 94 of our precious people, we have a humanitarian duty and responsibility to bring them all home. No one will be left behind.”
Mencer confirmed President Donald Trump made a difference with negotiations but Hamas were “dragging their feet” throughout the process.
“Hamas took these people hostage, Hamas kept them hostage, Hamas could have let them go but chose not to and took this point as they had nowhere left
“This vile conduct underscores the urgency of President Trump’s renewed commitment to Israel’s security and fight against Islamist terror as he begins his second term,” he said. “Israel’s principled negotiation from a position of strength is commendable, but global powers, including the UK, must reflect on their failure to exert pressure on Hamas for the hostages’ earlier release and on their complicity in delaying justice.”
Jonathan Metliss, Action Against Discrimination chairman, said: “It was sickening to see masked Hamas terrorists making a show of holding back a lynch mob. Let us pray the remaining hostages will be released speedily and Israel succeeds in destroying Hamas as a military force.”
Phil Rosenberg, Board of Deputies President said: “We will not stop campaigning until all the hostages are released.”
The first stage of the first phase saw 90 Palestinian prisoners released.
Romi Gonen, Emily Damari and Doron Steinbrecher
Thousands attend Shaul funeral
BY DAVID SAFFER
Staff Sergeant Oron Shaul has been laid to rest over a decade after he was killed in Operation Protective Edge in Shijaiyah, Gaza, in July 2014.
Thousands of mourners attended the funeral at Poria Illit Cemetery in northern Israel on Monday.
Hamas abducted Shaul’s body after his APC was struck during a challenging operation. Shaul was buried next to his father, Herzl, who died in 2016.
Former IDF Chief of Staff Benny Gantz, who led the military when Shaul served, watched six Golani Brigade soldiers carry his coffin. Brig. Gen. Gal Hirsch, Israel’s captives and missing persons coordinator, Ministers Idit Silman and Ofir Sofer, and Golani soldiers, attended.
Shaul’s mother, Zahava was accompanied by Oron’s brothers Aviram and Ofek.
Zahava thanked the IDF, Shin Bet and Prime Minister Benjamin Netanyahu for returning her son to Israel.
“I waited so many years and never believed this day would come,” she said in an emotional eulogy. “It’s so very hard. I have so much more to say, but I don’t have the strength anymore… Look at all your friends who loved you, they’re all here to say goodbye. I want to thank those who rescued you and wish a full recovery to all the injured soldiers. To those still in Gaza, I hope they’re released as soon and as safely as possible.”
Herzl Shaul died after a battle with cancer, which he linked to the agony of waiting for his son’s return.
Shaul’s remains were recovered in a secret operation by the 13th Battalion, 162nd Division forces, Intelligence Directorate units and Golani Brigade fighters on Sunday.
There were no casualties. Identification took place at the Forensic Medicine Institute in Tel Aviv before Shaul’s family was
notified by the IDF, Shin Bet and Hirsch.
Six IDF soldiers were killed in the APC disaster. Shaul was declared missing. After Hamas announced they had his body, the IDF declared him a fallen soldier with an unknown burial place.
“Efforts to recover him, including the collection of information and intelligence by the Prisoners of War and Missing Persons Command and the Special Operations Division in the Intelligence Branch, have continued throughout the past decade and even more intensely during the war,” the IDF said.
Sgt. Ben Vaanunu was killed in the same incident as Shaul.
His mother, Sarit, said: “Ben and Oron shared the same painful fate in the APC disaster. Though they didn’t know each other well, they were part of the unique camaraderie of IDF soldiers, marked by dedication, mutual responsibility and brotherhood. They shared a path and a mission to serve the country.”
The family of Lt. Hadar Goldin was killed in the operation. They were informed remains were not retrieved. It is hoped Avera Mengistu and Hisham al-Sayed, captured in 2014 and 2015, will be in the first phase of the hostage deal.
Netanyahu congratulated Shin Bet and IDF forces for their courage. He also said that a picture of
Shaul and Goldin has been in his office as a daily commitment to bringing them home.
“Tonight we completed the mission to return Oron, we will not be silent or rest until we also complete the mission to return Hadar,” he noted.
Hamas erected a statue in Palestine Square in Shijaiyah of the 2014 incident. A fist emerging from an APC with dog tags included one with Shaul’s name. In December 2023, the Golani Brigade and 188th Armored Brigade destroyed the site.
The funeral of Staff Sergeant Oron Shaul
Staff Sergeant Oron Shaul HY’D
CAA praise Met arrests at PSC rally
BY ADAM MOSES
Campaign Against Antisemitism have welcomed the Metropolitan Police making more than 70 arrests for public order offences at a Palestine Solidarity Campaign demonstration in central London last Saturday.
Over 1,000 Pro-Palestinian supporters participated in the rally at Whitehall after police banned the march taking place outside Broadcasting House due to it being close to The Central Synagogue.
Met Police confirmed 65 arrests for demonstrators gathering in Trafalgar Square. Other charges included obstructing police, support for a proscribed organisation and inciting racial hatred.
Director of the Palestine Solidarity Campaign, Ben Jamal was among individuals charged.
A CAA spokesperson said: “Jamal has been shown leading chanting in the vicinity of Trafalgar Square shortly after the police cordon was traversed.
“We welcome these charges after we called on the Met to arrest the organisers. Our Demonstrations and Events Monitoring Unit was on the ground capturing evidence that day. We have a considerable amount of footage from the march, including of the organisers, and we have offered our assistance to the police in this matter. We will be monitoring the cases with interest.”
Demonstrators could be seen holding
signs ‘Gaza. Stop the massacre’ and ‘Stop arming Israel’.
Footage posted on X appeared to show former Labour leader Jeremy Corbyn and former shadow chancellor John
YOUR LEGACY
McDonnell among protesters.
A CAA spokesperson described the rally as a “dark day” for London.
“Not only did we see the usual antisemitic bile and open support for Jew-hating terrorist organisations to which our nation’s capital has become accustomed, but extremists repeatedly breached the modest restrictions imposed by the police on this weekend’s protest,” they said. “Frontline officers acquitted themselves superbly in the face of extremely challenging circumstances, making numerous arrests across central London, but why had they been put in such a dangerous position by their superiors?”
CAA observed that Met Commissioner Mark Rowley is learning what happens when the police “bend over backwards” to accommodate extremists and impose a “minor” restriction for 15 months.
“For over a year we have called for these marches to be banned,” they noted. “We reiterated that call last Friday when it was clear police would not be able to control the situation. Police authorised a static protest for activists who repeatedly declared ‘#WeWillMarch’. The result was chaos in London.”
CAA added: “What happened was not a case of a few bad apples. It is time that organisers of the protest, several of whom appeared to be involved in trying to break the police lines and defy the conditions, finally be arrested and their organisations’ future demonstrations must be contained as static rallies. Anything short of that would broadcast the message that the police have lost control of law and order in our nation’s capital, or, worse still, that some people are above the law, and some forms of extremism are acceptable.”
Action Against Discrimination President Jonathan Metliss observed: “It is about time that the Met Police took the law breaking at these marches seriously
as they are an incitement to racial hatred. The police are to be applauded and praised for taking this action at long last and for ensuring the march did not pass by Central Synagogue but they should go farther and unconditionally ban these marches as the authorities have done in France and Germany, and stop this continual and incessant intimidation of the UK Jewish community. If this is a change in police policy towards these loathsome PSC marches then it is to be welcomed but it must be sustained. Support and vindication from Home Secretary Yvette Cooper would also be welcomed.”
Met Commander Adam Slonecki led the operation. He said: “This is the highest number of arrests we have seen, in response to the most significant escalation in criminality. We could not have been clearer about the conditions in place. Protesters were to remain in Whitehall with no march towards the BBC. Our relationship with protest organisers has to be based on trust and good faith. If they say they will act responsibly and lawfully we need to be able to know those are genuine assurances.”
Slonecki added: “I am quite confident this was a coordinated breach with the intention being to reach the BBC at Portland Place in defiance of the conditions. There is video footage of one of the organisers clearly inciting the crowd to join a march and one of the organisations involved has released a statement this evening confirming as much. At the same time as the group was attempting to force its way past police lines, camera crews were seen arriving in Portland Place. It is unlikely that the timing was simply a coincidence.”
Football boss ‘Holocaust’ comment
BY HARRY SIMONS
Jewish organisations have welcomed National League North Rushall Olympic FC manager Richard Sneekes unreservedly apologising for describing his team’s 7-0 defeat last Saturday against Spennymoor Town “like a Holocaust”.
Rushall issued a statement that Sneekes, 56, had apologised for the phrase after a ‘measured and honest assessment’ postmatch interview.
“No offence was meant,” the club said. “The manager recognises that this was a poor analogy and would like to apologise to anyone who was upset or offended by it.”
Sneekes said: “I can only apologise for my choice of words. No offence or harm was intended whatsoever. World War II is engrained in the history of my country. My grandad was in a concentration camp and both of my parents were born at the height of the War, so I know what it means.
“It was a bad choice of phrase linking to a time in history which was beyond terror and I would like to reiterate my sincerest of apologies. I will consider my choice of words more carefully in the future.”
A Campaign Against Antisemitism spokesperson said: “It is right that Sneekes has quickly and unreservedly apologised for comparing Saturday’s game to the Holocaust. This sort of stupid and insensitive comparison comes up in football too often for comfort. Nothing is comparable to the humanity’s darkest hour, when the six million Jewish men, women, and children were murdered simply because they were Jewish.”
Action Against Discrimination chairman Jonathan Metliss added: “The word ‘Holocaust’ is too loosely used in politics and in sport. We condemn the use of the word but acknowledge and welcome his fulsome public apology made. Others should do the same.”
Rushall received no direct complaints to the after-match comment. The only feedback from fans of both clubs was how constructively Sneekes spoke after a heavy defeat.
Someone however complained to the local press which resulted in a statement. The club is making no further comment. Sneekes is a former Bolton Wanderers, West Bromwich Albion, Stockport County and Hull City player.
Richard Sneekes
Starmer ‘moved’ by Auschwitz visit
BY DAVID SAFFER
Prime Minister Keir Starmer visited Auschwitz-Birkenau concentration camp ahead of the 80th anniversary of its liberation next week.
Starmer and his wife Victoria, who is Jewish, were visibly moved by the visit last Friday.
“Nothing could prepare me for the sheer horror of what I have seen in this place,” he said. “It is utterly harrowing. The mounds of hair, the shoes, the suitcases, the names and details, everything that was so meticulously kept, except for human life.
“As I stood by the train tracks at Birkenau, looking across that cold, vast expanse, I felt a sickness, an air of desolation, as I tried to comprehend the enormity of this barbarous, planned, industrialised murder, a million people killed here for one reason, simply because they were Jewish.”
Starmer added: “This was not the evil deeds of a few bad individuals. It took a collective endeavour by thousands of ordinary people who each played their part in constructing this whole industry of death. To build the tracks, drive the trains, extract the hair and teeth, conceive the method of mass murder, each stomach-churning step rooted in the hatred of difference. The lessons of this darkest
of crimes are the ultimate warning to humanity of where prejudice can lead.”
The family of Victoria Starmer’s father left the Polish village of Kolo for Britain in the 1920s. He was born in Hackney, in 1929.
Starmer said: “It was her second visit, but no less harrowing than the first time she stepped through that gate and witnessed the depravity of what happened here.”
Starmer linked the visit to Hamas’ terror attack in Israel on October 7 2023.
“Time and again we condemn this hatred, and we boldly say “never again”,” he said. “But where is never again, when we see the poison of antisemitism rising around the world in aftermath of October 7? Where is never again, when the pulse of fear is beating in our own Jewish community, as people
are despicably targeted once again for the very same reason, because they are Jewish.
“The truth that I have seen here today will stay with me for the rest of my life. So too, will my determination to defend that truth, to fight the poison of antisemitism and hatred in all its forms, and to do everything I can to make “never again” mean what it says, and what it must truly
mean, never again.”
Starmer warned of a rising threat of antisemitism around the world since the 10/7 terror attack.
Holocaust Educational Trust CEO
Karen Pollock said the charity was grateful Starmer was ensuring the horrors of Shoah are remembered.
“The Prime Minister has today seen for himself the most notorious site of the Holocaust, nothing can prepare you for seeing the magnitude of this place that was built for the sole purpose of extermination, where approximately a million Jewish men, women and children were systematically murdered”, she reportedly said. “The haunting artefacts, such as the piles of hair, shoes and belongings, bear witness to the unimaginable suffering inflicted here and we have no doubt this visit will have had a profound impact.”
Pollock added: “As we mark this milestone anniversary 80 years after the liberation of the camp, at a time when eyewitnesses are dwindling in number and as antisemitism continues to surge, it is more crucial than ever that this history is remembered.”
In a news conference with Polish Prime Minister Donald Tusk, Starmer was determined to strengthen UK-EU security collaborations.
Starmer said the UK had an “unbreakable commitment” to Nato and Ukraine and a future UK-Poland treaty would deepen ties between defence industries. He also met President Volodymyr Zelensky in his first trip to Ukraine since becoming prime minister.
JVN AWARDS 2024 CELEBraTING volunteers
Mazel Tov and Thank You to all the charity winners at our JVN Awards Celebrating Volunteers 2024
VOLUNTEER OF THE YEAR
Trevor Salomon Association of Jewish Refugees (AJR)
Ramesh Jayaraman All Aboard Shops
Tracey Kieve Alyth Synagogue
Dalia Rudolph Camp Simcha
Sorelle Kafton Chai Cancer Care
Neil Rosen CST
John Grossman British Emunah
Judy Berman FEAST With Us
Belinda Milrod Food Bank Aid
Miriam Ibgui GIFT
Andrew Jacobs GOODS FOR GOOD
VOLUNTEER TEAM OF THE YEAR
AJEX JMA Chaplains’ Cards Team
All Aboard Shops
Wendy and the Prestwich volunteer team
Camp Simcha Sunnymede Ramblers
Chai Cancer Care
Chai Volunteer Lunch Team
CST The Herts Team
FEAST With Us NNLS Cooks
Karen Jnetics
BatSheva Netzer JTeen
Food Bank Aid The Fantastic Four Wheelers Generation 2 Generation Generation 2 Generation (G2G) Holocaust Speakers GIFT Charity Cards of Care
Help4TheHomeless Food Preparation Team
Holland Park Synagogue Yoho Team
House of Life
House of Life Volunteers
Young Adult Volunteer of the Year
If
Ieva Saikauskaite Association of Jewish Refugees (AJR)
Ofek Perez CST
Woodman British Emunah
Ruth Klajman GIFT Charity
Ella Havas Jewish Care
Matthew Clayman JLGB
Anthony Cohen JW3
Seth Marks Kisharon Langdon
Chloe Leigh Maccabi GB
Nora Salolainen Nightingale Hammerson
Talia Aziz Norwood Harrison Cohen Tribe US
Jamie Randall UJIA
Murray Segal Kisharon Langdon
Marc Levy Maccabi GB
Alex Ullmann Magen David Adom UK
David Levy Northwood and Ruislip US
Peter Girvan Norwood
Rachel Hope Project Impact
Galia Moran RESOURCE
Jenny Stephany The Liberal Jewish Synagogue
Carl Kaplan The Together Plan
Emily Cohen UJIA
Ruth Finkel JW3 Jo Rosenthal Jewish Women’s Aid
David Smith Immanuel College Maureen Valins Jewish Care Marilyn Low Jewish Care Scotland
Nick Grant Mitzvah Day
Angela Wilson Nightingale Hammerson
Eric Sayliss Royal Free Charity
Jennifer Brooke S & P Sephardi Community
Huw Davis United Synagogue
Jackie Kalms WIZO
Jami Jami Head Room café volunteers
Jewish Bereavement Counselling Service (JBCS) Team of Volunteer Bereavement Counsellors
Jewish Care
Judy and David Gottler at Jewish Care Pears Court
Jewish Care Scotland JCS Welcome Wednesday Volunteers JLGB The Liverpool Mums
Morning Foodbank Packing Team
Jewish Women’s Aid JWA School Ambassadors
KEF KIDS
KEF Creative Club
Keren Girls The Keren Mentors
Kisharon Langdon Enterprise Team
Lifetime Achievement Award
Cheryl Leigh AJR (The Association of Jewish Refugees)
Jeannette Cohen Alyth Synagogue
Gerald McEnery Caritas St Joseph’s
Philip Mitchell CST
Sara Greenfield British Emunah
Dinny Charkham Jami
Gloria Morgan Jewish Care
Shirley Lane JLGB
Nightingale Hammerson Tuesday Bridge Group Noa Girls Mentoring Team
Northern Holocaust Education Group NHEG Leadership Team
Maccabi GB EMYG24 Volunteer Team Mavar Mavar Volunteer Team
Northwood & Ruislip United Synagogue Northwood & Ruislip United Synagogue Mitzvah Day Team 2024
Allison Glazer Jewish Women’s Aid
Tony Franks Kisharon Langdon
Roselyn Manning Leeds Jewish Welfare Board
David Wolff Maccabi GB
Patricia Corren Nightingale Hammerson
Brian Geminder Northwood & Ruislip United Synagogue
Royal Free Charity Chaplaincy Volunteers
Seed Seed Shul Committee
Alfred & Brenda Garfield Norwood
David Summers Pinner shul
Sonia Leanse The Liberal Jewish Synagogue
Gill Cashdan United Synagogue
Michele Vogel WIZOuk
Ben Cahn UJIA
Sion Mehdi z”l
Youth Aliyah Child Rescue
The Liberal Jewish Synagogue Singing for the Mind Team
UJIA Letter Life Love Committee
United Synagogue Jewish Visiting Hospital Chaplaincy
WIZOuk
WIZOuk Quiz@ Home Team
Wohl Legacy Outstanding Volunteer of the Year
Dalia Rudolph – Camp Simcha
Outstanding Volunteer Team of the Year House of Life Volunteers –Willesden Jewish Cemetery
Edwards Family Foundation Outstanding Young Adult Volunteer of the
Ruth Klajman – Gift Citron, Sefton & Sivan
Outstanding
Paperweight launches Layers Of Hope campaign to maintain vital community services
A show of hands please for all those who struggle with paperwork and bureaucracy. Excellent, take a bow. And now how about the other 95% of you?
Most of us do, it’s entirely normal. We leave it until the last minute, we don’t have all the necessary information to hand, and much of it we consider to be at best an irritant or possibly worse. But it controls our lives. It’s a very necessary evil. And it’s something that affects more than 1 in 4 of us.
As Oscar Wilde stated: “bureaucracy expands to meet the needs of the expanding bureaucracy”.
There’s a natural tendency to let the system become the excuse for inaction. But somehow, we all manage, we do what we must, and life carries on.
Until it doesn’t. Until it all becomes too much or until there is a sudden and unexpected crisis.
The thing about a crisis is that once you are aware of it, it is already a crisis. You don’t tend to get much notice or warning. Of course, sometimes the worst might be averted, but frequently just the hint of a crisis might be just the catalyst for a full-blown meltdown bringing in its wake a raft of additional worries. A medical diagnosis, an unexpected bill, a bereavement, or an unusual event can all
be a trigger causing a chain reaction of anxiety, stress and sleepless nights. Some people have the ability to shrug it off, to always think positively, to logically consider all options or to talk the problem
someone close.
At Paperweight we know all about crises. After all we help some 2,500 people a year, and it’s not a drama, it’s what we do. The complexities of a benefits assess-
through with a friend or loved one. But many don’t. You may be alone. You may be embarrassed or ashamed and the last thing you want is to discuss it with
ment, the correspondence with a credit card or utilities company, the frantic housewife with 3 children treading the path of unpleasant divorce hearings, the
young man with severe mental health issues who cannot understand the letters from the bank, the young lady who has suffered from years of abuse but now needs a guiding hand, and the elderly couple feeling bewildered and alone.
All of these are challenges that, together with each client, we face step by step. As we peel back the layers, uncovering three, four or five interlinked issues, we listen, we guide, we advocate, we plan a course of action and whilst we can’t do everything, we can always do something, for every problem there is a solution, for every crisis there is an answer, and for every sleepless night there will be a calm future.
And whilst bureaucracy and red tape can be all too often a stumbling block, we don’t allow it to thwart our efforts to help those in need.
Of course, a free to use service is not free to operate. On January 26 and 27, Paperweight is holding its Layers of Hope matched fundraising campaign to raise the necessary funds to continue our work, where every donation is doubled. With your help and support we will transform the lives of the most vulnerable in our community. Please dig deep to guarantee those in need will have somewhere to turn.
JVN honours volunteers
The Jewish Volunteering Network hosted its largest Celebrating Volunteering Awards on Sunday at The Grove Hotel in Hertfordshire.
With 350 guests, 105 award submissions, and representation from 53 charities, this year’s event was a record-breaking celebration, an 18% rise in nominations and 50% increase in charities.
The awards marked 18 years since JVN’s founding. The theme ‘Volunteering Brought to Life’ was captured in a new film by BBC director David Coleman, premiered during the event.
The awards recognised Volunteer of the Year, Volunteer Team of the Year, Young Adult Volunteer of the Year and Lifetime Achievement Award.
Nicky Goldman JVN’s Chief Executive said the event brought together winners and charities from across the Jewish
Distinguished speakers included JVN Chairman Daniel Levy, JLC Chair Keith Black and JVN co-founder Susan Winton.
Community compère Nigel Rothband blended moments of inspiration with celebration.
community showcasing the power of volunteering to transform lives.
“With 47% of Jewish adults more likely to volunteer monthly, far above the national average of 33%, our community is leading the way in giving back,” she
noted. “We encouraged everyone to inspire one friend or family member to try volunteering and help grow this remarkable movement.”
Dame Mary Marsh headed up the judging panel.
The Citron, Sefton and Sivan Family Outstanding Lifetime Achievement Volunteer of the Year Award went to Shirley Lane of JLGB.
Neil Martin, JLGB CEO, said: “Shirley is the very definition of a living legend. For over 60 years, she has been at the heart of JLGB, shaping generations with her kindness, creativity, and unwavering passion. Winning is a fitting tribute to her tireless efforts from leading camps, to mentoring young leaders, and brilliantly creating the Rolling Stones volunteer team to re-engage older volunteers. Her fundraising for our Sderot Young Leaders programme has brought hope and life-changing experiences to hundreds of children able to come to our summer camps. Shirley isn’t just a volunteer or a leader, she is JLGB’s fairy godmother, we couldn’t be prouder to celebrate this incredible milestone with her.”
Wohl Legacy Outstanding Volunteer of the Year Award was Dalia Rudolph, a volunteer at Camp Simcha
Daniel Gillis, Camp Simcha CEO said: “Volunteers are at the heart of the critical services we provide to children with
serious illnesses and their families. They are the backbone of our support system, we are deeply grateful for their incredible dedication. We are thrilled to celebrate Dalia’s commitment to the family she supports. The meaningful relationship she has built is a true lifeline, her devotion, dedication, and kindness over many years inspire immense pride in all of us at Camp Simcha.’
Outstanding Volunteer Team of the Year Award was the House of Life Team, at House of Life, Willesden Cemetery. Michael Goldstein, United Synagogue President said: “The US is powered by nearly 2,000 volunteers across the charity. We invite everyone to visit our House of Life centre, go on a tour or join in one of the many activities which take place there.”
Edwards Family Foundation Outstanding Young Adult Volunteer of the Year Award was Ruth Klajman, volunteer at Gift.
Michelle Barnett, GIFT Founding Director, said: “Ruth truly is an outstanding young lady, she cares so deeply about the people she visits and befriends and goes above and beyond, inspiring her friends to volunteer too. Thank you for recognising Ruth and the other outstanding members of our community and giving them an opportunity to be acknowledged for the shining lights they are.”
Chanukah celebrations held at Sage
Chanukah was once again celebrated with style at Sage Nursing Home, Golders Green. Before Chanukah had even started the staff were getting Sage ready with Arts & Crafts sessions for the residents to make decorations to go in our lounges, organised by the lounge manager Robyn. A range of activities were then arranged for each day of Chanukah and each night a celebrity guest came in to light the Sage menorah after which residents lit their own individual menorahs, followed by a communal signing of Haneiros Hallolu and Maoz Tzur.
For the first night of Chanukah Sage were honoured to welcome Rabbi S Y Bixenspanner, Rov of Hendon Adath Yisroel Congregation who came with his family to light the menorah, before which he addressed all the residents in the lounge. Following this the Rov visited some of the residents who were unable to come downstairs from their rooms.
On the second night, the residents were entertained by Eli Bamberger, who gave a lively concert after lighting the candles. The third night the menorah was lit by Zaki Eckstein who had come early with his Anim Zemirot Chevra to entertain the residents with their weekly pre-Shabbos concert.
On Sunday night Sage was delighted to have Dayan D Cohn of North Hendon
Adath as our guest for the evening. This was even more special as the Dayan’s mother is a resident at Sage and she proudly watched as her son firstly spoke to the residents and then lit the candles.
Monday night saw Sage open its doors for residents’ families, volunteers and supporters. We were also thrilled to welcome back over 200 attendees including families of residents who are no longer with us. Our guest of honour this year was Mr Jonathan Metliss. Both of Jonathan’s parents had spent their final years at Sage and he has been a loyal supporter ever since. Jonathan was introduced by Sage’s CEO, Adrian Jacobs BEM, who took the opportunity to thank all the staff at Sage, including nurses, carers, lounge staff, domestics, kitchen and administration. Jonathan then reminisced about his parents’ times at Sage. He then lit the candles and led the gathered audience in both Haneiros Hallolu and Maoz Tzur. Jonathan said at the end of the evening “I was delighted and humbled to be the guest of honour at the Sage Chanukah candle lighting. Both my late parents were in Sage and their lives were extended by the warmth, care and commitment of a truly wonderful organisation. Long may Sage prosper and continue its marvellous work for members of the Jewish Community, of all ages.”
Tuesday night saw an Olive Press Demonstration by Rabbi Simons. This was then followed by the lighting for the seventh night by Rabbi M Ginsbury, Rov of Hendon United Synagogue in Raleigh Close The candles were lit on the final eighth night of Chanukah by Scholom Erlanger, who was accompanied by his Boys’ Choir.
To round off our Chanukah
celebrations on Thursday afternoon, the residents were entertained by the well-known and much-loved singer and entertainer, Moshe Tamir who, as always, had the residents rocking in their chairs as they joined in with his lively singing of both his modern and classical repertoire of songs.
This hopefully bodes well for the future of Sage.
Kate Goldberg, CEO of Wohl Legacy presenting Dalia Rudolph of Camp Simcha with the Outstanding Volunteer of the Year PHOTO: EMMA ZIFF
Mr Jonathan Metliss lighting the Sage Menorah together with Mr Adrian Jacobs BEM – Sage CEO
PHOTO: MR SHMUEL KALLEN
Sadly, Some More Than Others Need To Hear This
BY IAN MYERS
In the UK, the statistics surrounding men’s mental health and wellbeing are alarming. Two-thirds of men avoid seeking help for mental health issues, often due to societal stigma and the expectation to “man up.” More shockingly, suicide is the leading cause of death for men under 50 (over three times that of women). This stark reality underscores the critical need for men to take proactive steps in caring for their mental health and wellbeing. And yet…
Part of Project Lily’s work is offering free training that gives men and women alike practical ways to look after themselves and others. Whilst thousands of people have benefited from our training, our numbers show that men are noticeably underrepresented.
Why is this?
Many men may feel pressured to conform to traditional masculine norms that discourage showing vulnerability or seeking help for mental health issues. This societal expectation can prevent
OPINION
them from attending training courses. Maybe these attitudes are harder to change in the Jewish community where Project Lily works.
Some men might not see wellbeing and mental health training as relevant or necessary for them, believing that such programmes are more geared towards women or those in specific professions. It could be that men are particularly concerned about privacy and confidentiality, fearing that attending such courses could impact their reputation or be viewed negatively by peers and employers. (Fyi - all our courses can be joined anonymously.)
Perhaps there is a lack of visible male role models who advocate for and participate in mental health and self-care programmes; hence men might feel isolated or unsure about joining these courses. Whatever the reason, we want to ring the changes. Included in our January to March schedule of courses is a Self-Care and Stress Management course exclusively for men at 8.00pm on Wednesday 19th February. This session provides practical
coping techniques and effective strategies to manage the stress of daily life. (Our 50-minute courses are all bookable at www.projectlily.org.uk/calendar ) Taking time for self-care is not a sign of weakness; it’s a powerful step towards maintaining overall health and happiness. Anyone attending will gain valuable insights and tools to help navigate the pressures of everyday life while fostering a positive mindset. Perhaps unusually for a charity operating in this area, so much of what Project Lily does focusses on positives. A lot of what we do is to give people the right ‘hug’ at the right time. One such hug is to encourage prioritising wellbeing and selfcare. With a proactive and preventative approach to mental health issues, we can
Hostage Exchange
BY LORD ERIC PICKLES
Two contrasting images symbolise the hostage exchange: a joyous homecoming and medieval misogyny. You would have needed a heart of stone not to have openly wept at the sight of young Emily Damari reuniting with her family. All that waiting and worrying over in one moment of happiness. Despite her dreadful ordeal, being shot in the leg, losing two fingers and receiving no medical attention from Hamas, she seems remarkably normal. No one deserves a long and happy life more than Emily and her wonderful mother, Mandy. Compare that with the masked gunmen striding motor vehicles, bullying three young girls through the gauntlet of a screaming, halfcrazed mob.
This second image deserves another look, symbolising a further characteristic of the Gaza conflict: Hamas lies. The day after the exchange, an overhead image emerged. Far from mass crowds of Hamas supporters, just a few hundred crammed into a small space made to look like thousands. If they need to resort to this kind of trickery to show their continued
popularity and control of Gaza, maybe they are more degraded in numbers than some in the press would make us believe. With Hollywood camera trickery and exaggerated casualty figures, Hamas remain the Master of manipulation, which too many “useful idiots” in the West are overeager to believe and spread.
The ceasefire has removed the last vestiges of respectability for the useful idiots who joined in the Saturday Marches. They did it not because they hated Jews but because they wanted a ceasefire, they proclaimed loudly. Last Saturday in London, with a truce so close, up jumped a new slogan: “We don’t want a cease-fire” and “Jews, you are finished.” There were others too unpleasant to reproduce here.
So, let us be clear: they have no alibi following the ceasefire. Join in a Gaza March, and you are lending credibility to a bunch of Jew Haters whose main aim is to intimidate and engender fear.
A ceasefire is a small step towards a. Middle East Peace Settlement, but a tiny and unreliable one. Peace can only come when there is a guarantee that evil men will not creep out of a Mediterranean dawn intent on rape, pillage, mutilation and murder.
reduce these tragic statistics and foster a supportive community. Our maxim is that everybody stumbles sometimes; we’re there so they don’t fall. We focus on preventing people falling apart because leaving things unaddressed and then having to pick up the pieces is so often an avoidable tragedy.
If you’d like to help us break the stigma surrounding wellbeing and mental health, feel free to share this article.
I was recently lectured by a representative of the Palestinian Authority, at the House of Lords, that the only way peace could be achieved was through a twostate solution and that “everyone” agreed with that proposition. I replied that was simply not true. The largest obstacle to a two-state solution is Iran.
So long as Iran is intent on wiping Israel and Israelis from the face of the Earth there can be no peace. So long as it is
intent on murdering Jews and exporting terrorism throughout the world there will be no two-state solution.
I hope the new Trump administration will make Iran understand that the next few years cannot be business as usual.
Lord Eric Pickles, Chairman of Conservative Friends of Israel in the House of Lords
2025 10 - 21 APRIL
WHAT3WORDS/// ROMI. EMILY. DORON Bring Them Home!
BY RABBI NAFTALI SCHIFF
Home is family. Home is unconditional love.
Home is deep connection.
Home is shared destiny.
Home doesn’t judge.
Home is welcoming.
Home is together.
Home feels good.
We drink 4 cups of wine on Seder Night corresponding to 4 promises made to the nascent Jewish People in Egypt- vehotzeiti, vehitzalti, vega’alti, velakachti- and I shall bring them out ( from Egypt), I shall save them, I shall redeem them, I shall take them to Me as a People.
However, in actuality there are 5 cups of wine to be drunk. The 5th corresponds to the 5th promise to Bring Them Home!
Today we say Thank You for those who are home. Yet our mission is clearly not yet achieved in its entirety. The 5th cup
remains untouched, except by Eliyahu, the mystical Prophet who shall one day (soon) bridge the gap and indeed bring them home!
As the process of the longest exile, punctuated with smatterings of light, of jubilation, of success and achievement, of unity, of understanding and connection, mingles with the pain, the longing, the mutilation, the worry, the divisions, the devastation and the brokenness caused by both friend and foe, we perhaps would be mindful of the 5th cup, the 5th promise.
They are not all home, sadly, neither are we.
The Purim story is predated by Haman accurately perceiving us as One People, but scattered and divided. His nation, Amalek, entered the breach that prevented us from coming home. The lack of tolerance of Kamtza and Bar Kamtza led to the ongoing Roman exile, its dislocation and dispersion to the four corners of the earth and the unparalleled suffering over 2 millennia. The return of Am Yisrael to Eretz Yisrael over the past century
has finally and miraculously brought us home.
However, not all have returned home, neither is it yet home as home should be. When some children are absent from the family table, it’s just not home as home should be. When some are left behind, it’s not yet home. When family members can’t tolerate one another it’s not home as home should be. When siblings can’t talk things through civilly and with mutual respect and tolerance, we’re not yet home. When love of one another is not unconditional, we’re not yet home. There is no “Day After” for us. The time is now! To Bring them Home. All of them. And all of us to come home too. Otherwise, what type of a home is it after all?
In celebration of our freedom and liberation we sing Vehi she’amda. Yonatan Raziel’s resounding tune has become part of the zeitgeist. It talks of the promise of survival of the Jewish People no matter the odds, yet it also hints powerfully to the one thing that threatens our destruction in every era- shelo echad bilvad- there is one thing alone that threatens us coming
home- shelo echad- that we are not one. If we are not as one- it is not yet Home. Perhaps if we make our Home befitting of the sense of Home we dreamed, yearned, fought, prayed, died and lived for we shall merit finally to the 5th cupthe blessing of Eliyahu Hanavi- veheveiti- that they and us all shall finally return Home…
Bring Us Home!
///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique three-word address. In this column, Rabbi Naftali Schiff reflects upon three words each week, relating to core issues of the day.
Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures
Qs & Jews | How to deal with conflicting emotions
BY RABBI YONASAN ROODYN
I couldn’t pull myself away from the news on Sunday afternoon, and when I saw the hostage release, I felt fear rather than the joy that I thought I would. I feel like I am being ‘played with’. Is it possible to have conflicting emotions at such a time?
First and foremost, together with the entire Jewish people, I share in the joy that these three hostages have been released alive. Like you and I’m sure many others, I too was ‘on shpilkes’, waiting for confirmation that Emily, Romi and Doron were finally in safe hands, thank G-d. Given their previous form, it was really no surprise that Hamas would pull off the stunt that they did, fully aware that the world was watching. Make no mistake about it, this was a fully choreographed event, designed to project a show of force to a global audience. The crowds, the armed gunmen, the shouting, jumping on cars and general atmosphere of intimidation (not to mention the gift bags,
‘certificates’ and lanyards) is just another example of the psychological terror that they seek to perpetrate against Israelis, Jews worldwide and yes, even their own people.
This stunt becomes all the more apparent when you think about the ‘will they, won’t they’ nature of the talks right up to the final day. Their unwillingness to supply a list 24 hours in advance was just another tactic to achieve the same goal, striking uncertainty and fear into our hearts because they are fully aware of the power of emotional manipulation through various means of propaganda. Indeed, this is something that they have invested in heavily since the start of the war, which is why mainstream media generally did not publicise the videos that they made of the hostages in captivity, knowing that they were made under the most extreme forms of duress possible. Perhaps the most powerful tool that we have is to be aware of this and to appreciate that the goal of all terror groups is to do just that, instil terror into others. There is something else as well that mars our joy. In this week’s parsha Moshe approaches Pharaoh with the famous cry
of, ‘Let my People go!’ Unconditionally, with no strings attached. Our hostages were innocent people, brutally kidnapped from freedom into captivity, we shouldn’t have to pay any price at all for their liberty and this is perhaps another place where conflicting emotions come to the fore. The price that the State of Israel has had to pay for the return of its hostages is the release of incredibly dangerous terrorists who more likely than not will return to continue to maim or murder as soon as they are given the opportunity. This is an incredibly heavy and painful reality, and as such, despite the fact that the majority of Israelis were supportive of the deal, a vocal minority opposed it on those grounds.
Given the circumstances surrounding the hostage release, it is no surprise that you feel conflicted and both of those emotions are normal and may even need to coexist. Being authentic means that we don’t have to try and deny these polar opposites, nor do we even need to reconcile them, rather we experience both. Perhaps this is the meaning behind the pasuk that we sing at every Shabbat and Yom Tov meal during Shir Hamaalot. Az yemaleh
schok pinu... only then (after the coming of Moshiach) will our mouths be filled with laughter. At this point in time, our mouths cannot be full of laughter as we are fully conscious of the price that has to be paid for the freedom of the hostages, as well as an awareness that this conflict is far from over. Only with the coming of Moshiach will evil be destroyed forever and will we be able to enjoy unbridled laughter.
For now, we need to accept that these conflicting emotions are a part of life and not let the fear and apprehension mar the sense of joy that we should rightfully feel at the sight of veshavu banim ligvulam, of any of our hostages returning home.
Rabbi Yonasan Roodyn is the Educational Director of Jewish Futures, a tour guide for JRoots as well as serving as Rabbi of Finchley Federation Synagogue and on the Federation Beth Din’s Shaila text service. He has thousands of classes available online at www.torahanytime. com.
Transforming memory into legacy
For many years, the guardians of Holocaust memory, through events, testimonies, and memorials, have enjoined us to remember. Now, as the opportunity to hear firsthand testimony dwindles, I suggest, with trepidation, that the painful duty borne by Survivors to pass on their memories has been gallantly fulfilled. The question before us now is not simply to remember, but to ask: Remember—for what purpose? Memory without action is futile; it is action that transforms memory into legacy.
Through my work with JRoots, I have had the privilege of meeting many Holocaust Survivors, bearing witness to their excruciating memories and remarkable resilience. Their courage in revisiting the most painful corners of their past, time and again, for the benefit of younger generations, has been nothing short of heroic. Yet, in my experience, their stories were never shared for remembrance alone. Survivors consistently framed their recollections within a call to action, encapsulated in the poignant words of Leah Kaufman, a Survivor of the Holocaust, whose memoir echoed with the last words of her Mama, “Live, Remember, Tell the World.”
Leah’s passion in fulfilling her mother’s legacy, went way beyond the exercise of memory. She couched it in the words “Choose Life!” and Leah did just that, tirelessly addressing thousands of young
people, urging them to live purposefully and passionately, to cherish their Jewish identity, and to build a brighter future. This sentiment was equally embodied by Joseph Lewkowicz, who passed away last month in Jerusalem. A man who survived six concentration camps, Joseph carried memories as sharp and lucid in his final days as they had been decades earlier. Yet, for much of his life, his story remained untold. In his later years, he devoted himself to Holocaust education, not to dwell on the horrors he endured but to inspire action.
Joseph relived the loss of 150 family members in Belzec, the terror of facing Amon Göeth’s pistol, and the anguish of witnessing executions in Plaszow—not only to recount history or combat denial, but to galvanize young people to build a future steeped in Jewish pride and resilience. He insisted that the documentary we produced about his life be titled, The Survivor’s Revenge. His “revenge” was not vengeance but restoration: reclaiming 600 Jewish children hidden by righteous gentiles during the war, raising a Jewish family, and helping rebuild vibrant Jewish communities. For Joseph, the true revenge was ensuring
that Jewish life flourished. This is the essence of Jewish memory: it demands action. Our tradition does not call us to remember passively. The Hebrew word for “remember” (zachor) is always linked to action. “Remember the Sabbath day to keep it holy” (Exodus 20:8) calls for the active sanctification of time. “Remember what Amalek did to you” (Deuteronomy 25:17–19) commands us to erase evil and build a better world. The memory of the Exodus from Egypt we recall each Seder Night is paired with the imperative to teach our children, ensuring the story shapes their lives and their choices.
Even in our personal prayers, memory is never static. When we say the Yizkor prayer, we pledge to give charity in the name of our departed loved ones. Memory in Judaism is an active, transformative force.
As we inherit the torch of responsibility from the last generation of Holocaust Survivors, we must confront the challenge of Holocaust Memorial Day with greater urgency. Lighting a candle and reciting Kaddish are meaningful acts, but they are not enough. The Survivors who entrusted us with their stories did so not
to simply preserve the past, but to inspire the future.
The question we must ask is: What will we do with this memory? How will it shape our actions and commitments? The answers may differ for each of us, but the mandate is clear: our remembrance must translate into action. For some, it may mean taking a stand against the rise of antisemitism or advocating for justice and human dignity. For others, it may mean nurturing Jewish identity within their families, supporting education, or strengthening Jewish life in the community.
Through JRoots, I have seen how journeys to places like Auschwitz or Treblinka become transformative experiences when coupled with a call to action. Participants return not only with the weight of history but with a renewed commitment to Jewish pride, purpose, and responsibility. This is the kind of memory we must cultivate. A memory that leads to life, to rebuilding, and to hope.
As Rabbi Lord Jonathan Sacks z”l wrote, “To be a Jew is to be a guardian of memory against the erosions of time. And to be a guardian of memory is to be a defender of life.” On this Holocaust Memorial Day, let us not merely remember. Let us act. Let us honour both the victims and the Survivors not only with words but with deeds, building a Jewish future that is vibrant, resilient, and filled with light.
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Put a Spring in your step with LSJS
Start the new year with inspiration and discovery at LSJS (the London School of Jewish Studies)! With an incredible selection of engaging courses, thought-provoking events and fascinating tours, there is something for everyone. As 2025 marks the 170th anniversary of Jews’ College and LSJS, this term offers a unique opportunity to dive into the rich history and legacy of the organisation. Don’t miss two exclusive keynote lectures celebrating the remarkable personalities, groundbreaking ideas and fascinating journeys that have shaped LSJS over the decades.
As the home of advanced women’s learning, LSJS is also offering a new course for women to get to grips with Gemara. Unlocking Talmud in memory of Maureen Kendler z”l will enable beginners to build up their confidence with the text and navigate the language structure and reasoning of the commentaries.
LSJS are committed to furthering Rabbi Sacks’ unique Torah teachings and enables people to study his unique insights through their flagship free, popular Covenant & Continuity class on the weekly portion, taught by some of his closest students. The course connects ancient texts to modern-day life and is attended by hundreds of people from around the world.
To explore more of Rabbi Sacks’ insights into the challenges of today’s fraught and chaotic world, the second module of The Library of Rabbi Sacks course, which focuses on four of his significant works, starts this term. Not in G-d’s Name, with Dr Lindsay Simmonds, examines the causes of and responses to religious violence; and how to overcome them through Rabbi Sacks’ theological perspective on Genesis.
This term’s new courses include The Soul & the Afterlife, exploring different views on life after death and Jewish
mysticism, revealing how ideas about the hereafter can enrich our lives today. Dive into the Song of Songs with LSJS’ Love Triangle course, which will uncover the enigmatic narratives in Tanach.
“I’m so glad I signed up to learn with LSJS this year; it is a fantastic start to my day and the highlight of my week,” said Sharon Green. “The classes have been so stimulating and inspiring and the teachers are excellent.”
For those that prefer to study outside the classroom, LSJS’ Where are the Dinosaurs? tour, with Rabbi Dr Raphael Zarum, at the Natural History Museum is sure to thrill students of all ages. The tour answers fundamental questions such as how old is life on Earth?, does Evolution clash with Jewish belief and why aren’t there any dinosaurs in Genesis?
“At the start of LSJS’ 170th year, our Spring programme realises what Chief Rabbi Adler said at the opening of Jews’ College: that its purpose is to ‘enlighten the intellect’ and ‘warm the heart’,” said Michael Rainsbury, Head of Adult Education. “Learn about the soul, study Tanach, delve into Rabbi Sacks’ books and tour with us in the Natural History or Charles Dickens museums – we are delighted to offer the community this platter of innovative and stimulating courses, tours and events.”
“As always, we are very proud of our excellent programme. There is something for everyone this term; from exploring how Muslims and Romans shaped our Judaism in Sages of Empires to examining whether peace is a naïve dream for Israel today in A Time for War & A Time for Peace,” said Joanne Greenaway, Chief Executive of LSJS. “
For more information or to receive a Spring Term brochure, please visit ww.lsjs.ac.uk or call 020 8203 6427.
Seed in Brighton and Space!
Last weekend, Seed hosted an inspiring Shabbaton for families at the Brighton & Hove Jewish Community Centre (BNJC). The event was a great success, offering educational sessions, engaging activities, social opportunities, and plenty of delicious food.
A highlight of the Shabbaton was the Friday night discussions, where parents enjoyed meaningful and personal thoughts in a supportive atmosphere. Meanwhile, their children enjoyed their own programming, ensuring everyone had a great experience.
Coinciding with the weekend, BNJC launched its new ‘Link and Learn’ family learning initiative, supported by Seed. This exciting program brought together 20 local families for an engaging and interactive experience. Highlights of the event included a vibrant musical Havdalah ceremony, a learning session featuring Seed’s interactive educational resources, and supper for the children. The initiative was an opportunity for families to connect and learn together.
Rabbi Goldstein from Seed
Borehamwood expressed his gratitude:
“We’re thrilled to have taken these families away for such a special Shabbaton. It’s been heartwarming to see the strong sense of community and the lasting connections formed. A huge thank you to the BNJC and their dedicated staff for making this weekend such a success.”
This Seed Weekend highlights Seed’s commitment to creating meaningful educational experiences, empowering families to learn, grow, and connect.
Seed also hosted an out-of-this-world event, bringing together over 100 participants for a day of space-themed fun and connection. The event, designed for Seed family participants, featured exciting activity stations including creative crafts, a bubble tea station, and an immersive Wonderdome experience that captivated both children and adults alike!
The day was a fantastic opportunity for Seed families to get together in a vibrant and welcoming atmosphere, setting the tone for a positive and inspiring term ahead.
Black is JWA chair
Jewish Women’s Aid has announced Joanne Black as its new Chair.
Black takes over next month and succeeds Caroline Ratner whose leadership steered JWA through the Covid-19 pandemic and aftermath of October 7.
Black served as a JWA trustee from 2013 to 2020. She has a distinguished philanthropic record, including support for girls’ education in Bangladesh and women’s health initiatives. She is also a Director of the Regatta Group (her family business) and the former co-Chair of Nightingale Hammerson (until August 2024).
Black is looking forward to strengthening JWA’s impact, supporting women and children affected by domestic abuse. She said: “It is now our responsibility to carry forward our shared vision and continue to grow this vital organisation. I am excited to again blend my corporate
expertise and non-profit experience to help the exceptional team at JWA into its next chapter of advocacy and support.” Ratner joined the JWA board in January 2019.
Sam Clifford, JWA Chief Executive said: “Caroline’s exceptional leadership has been a guiding light for JWA. It has been a privilege to work alongside such a dedicated community supporting Jewish women experiencing domestic abuse and sexual violence. I am confident that Joanne, with her vision and passion, will continue to support the ongoing growth of challenging times. On a personal level, I am deeply grateful for her guidance and wisdom, we look forward to celebrating all that she has achieved for this organisation.”
She added: “Joanne’s strategic vision, inclusive leadership, and passion for positive change are extraordinary assets. We are thrilled to welcome her dynamic leadership as we continue to grow and provide critical support to the women and children in our community who need us most.”
Instruments come to Gateshead
Emily Ben - Ze’ev from Emily’s Adventures in Wonderland spent two wonderful days at Keser Primary School
in Gateshead with her workshop on, “Unusual Instruments from around the world”.
Ben - Ze’ev brought over fifty different instruments together with her wonderful hats from around the world . The girls particularly enjoyed playing an Australian didgeridoo, striking a Burmese Gong, beating a range of African drums and playing authentic instruments from Native American Indians . They listened to music from around the world and loved trying on all the various costumes . A fabulous time was had by all . It was a marathon 2 days with 17 workshops!
Bandenoch meets Jewish leaders
Conservative Leader Kemi Badenoch met the Board of Deputies, Jewish Leadership Council and Community Security Trust this week to discuss key challenges and opportunities facing the Jewish community.
Badenoch heard from Jewish representatives about the rise of antisemitism and extremism over the last 15 months on the streets, online, in universities, schools and workplaces.
The group discussed a range of means to drive back hatred and promote community cohesion.
BoD President Phil Rosenberg, JLC CEO Claudia Mendoza and CST CEO Mark Gardner thanked Badenoch and the Conservative Party for their staunch friendship to Israel and her advocacy for hostages and victims of sexual violence in the atrocities of October 7 terror attack in 2023.
They noted Badenoch’s opposition to the Government’s suspension of some arms sales last year and discussed the ongoing challenge of media bias against Israel, including in the BBC.
NJA Hosts IDF Reservist
The NJA Zoom Speaker Series held on January 20th featured Captain (res.) Ely Corney, a reservist in the Yahalom unit of the IDF, providing an intimate and sobering look at the realities of serving on the frontlines during wartime. This special event offered a raw and emotional account of Israel’s war against Hamas and Hezbollah, through the eyes of a dedicated soldier.
Ely, 29, shared his extraordinary journey since the events of October 7th, 2023, when he was called back from a holiday in Eilat to report for duty. He spoke of the profound challenges his unit faced, particularly as many, like him, had never experienced a full-scale war. Serving in both Gaza and Lebanon, Ely recounted the immense responsibility of leading 20 soldiers, all in their mid-twenties, as they navigated dangerous tunnels and combated terror threats.
One harrowing story stood out: on January 8th, 2024, while his team worked to destroy a Hamas tunnel, another Yahalom team suffered the tragic loss of four soldiers due to a mistaken detonation. The incident underscored the ever-present danger his unit faced and the sobering reality of serving in conflict zones.
Ely also shared personal struggles, including the bittersweet moment of learning his wife was pregnant while he
was deployed and the emotional weight of balancing his duties as a soldier and a father-to-be. Even after his daughter’s birth, his commitment to his country led him to forego a family trip to Greece to respond to duty in Lebanon, demonstrating the extraordinary sacrifices made by IDF soldiers.
He described the extensive weapon caches found in Lebanon, hidden in civilian homes and remote locations, highlighting the scope of the threats Israel faces.
Steve Winston, NJA Managing Director, noted, “Ely’s courage and dedication resonate deeply with us all. His story is a powerful reminder of the sacrifices made to ensure Israel’s security.”
The NJA thanks Ely for sharing his experiences and for his ongoing service to Israel. Events like this underscore the critical importance of supporting Israel and its brave soldiers.
LSJS conference hosts teachers across Europe
The London School of Jewish Studies (LSJS) welcomed over 180 Jewish studies primary school teachers to its fourteenth education conference Doorways to Development from Generation to Generation on Tuesday 21 January. The conference was dedicated to the memory of Ann Sinclair, a wonderful primary school teacher. Attendees from the UK were joined by teachers from schools in countries including Turkey, Sweden and Warsaw.
Expert educators from abroad included Dr. Daniel Rose, Director of Education at Koren, Jerusalem and the Director of Education at the Rabbi Sacks Foundation, who gave a session on Intergenerational Learning in the Jewish School, and Vivet Sparkes from Turkey, whose session was on Mezuzah Mastery: Bridging Tradition with STEAM for the Modern Classroom.
The day provided participants with a choice of 19 sessions, ranging from The Soul in the Spaces – the Mezzuzah Scroll’s
Message for Making Tefillah Meaningful with Rabbi David Lister, Rabbi of Edgware United Synagogue, Israel Education in Tough Times with educator Robin Moss and Making Lessons Accessible for all Students with Bradley Cooper, Head of Kodesh at Gesher school.
LSJS’ Primary Programme Manager, Jillian Dunstan ran a session on Planning and Assessment in Kodesh: How to Use my Time Effectively, which included how to adapt the skills taught in the core curriculum for Jewish Studies.
To mark Jews’ College and LSJS’ 170th anniversary this year, participants had the opportunity to take part in a Torah Factory Workshop, with Rabbi Yossi Simon from Tzivos Hashem, making a mezuzah, since each mezuzah scroll contains 170 words.
In his opening address
LSJS President Chief Rabbi Mirvis said, “Every year, I have the zechut to address the builders of the future of British Jewry. I am in awe of what LSJS achieves as the educators of educators. We have just started the book of Shemot which has so many lessons, including the fact that we need to recognize each new generation is different to previous generations. It is the ultimate privilege to build
the next generation and I thank all you teachers and a big thank you to LSJS.”
LSJS was delighted to welcome teachers from schools across Europe who particularly enjoyed the opportunity to meet each other and network. “This is my first time at this conference, and I am so excited to be joining”, said Selen Yildirim from Ulus Jewish school in Instanbul. “This is such a great opportunity to meet other teachers from all over Europe and I am learning so much from such interesting sessions.”
Joanne Greenaway, Executive Director at LSJS said, “It is so telling that in the Torah, a Bayit, a house is both a physical place and a household, a group of connected people. It is more than just a place. It is who we are and what binds us and what we are striving for together. This is your house and we are the educational family of the UK and beyond. The connections and relationships we build here have tremendous value.”
Dr Helena Miller, Director of Degrees and Teacher Training Programmes, Senior Research Fellow at LSJS and conference co-chair with Esther Colman, said “We are thrilled to see how many dedicated Jewish students come from all over the world to join us for such an impactful and practical day of professional development and networking with such a great range of talented educational leaders.” LSJS is grateful to UnitEd, for all their support with this conference.
ASK THE RABBI
KABBALAT SHABBAT - WELCOMING THE SHABBAT QUEEN
Dear Rabbi
This might sound like a benign question, but I have been debating with someone the origin of the Friday night service. I go on the Shabbat morning, but don’t really understand the significance of the Friday night service. Who introduced the initial Psalms and other prayers? Who inserted the Lecha Dodi, which is clearly not a Psalm. Who decided what goes in and what not? Thanks, in anticipation.
Lenny
Dear Lenny
The Friday night service, known as Kabbalat Shabbat (Welcoming the Sabbath), is a beautiful and meaningful part of Jewish tradition. Its purpose is to embrace the Shabbat, symbolizing joy and the transition from the worries of the week to the tranquillity of the holy day.
The origins date back to Talmudic times, when the Sages Rabbi Chanina and Rabbi Yannai introduced the idea of “greeting the Shabbat Queen.” By the 12th and 13th centuries, the service as we know it began to take shape, with six introductory Psalms - each corresponding to one day of the week.
The inclusion of Lecha Dodi is a later development, attributed to the 16th-century Kabbalist Rabbi Shlomo Alkabetz. This hymn quickly became universally accepted as a central part of Kabbalat Shabbat.
It is worthwhile sharing the following,
which should hopefully inspire you to reconsider your position regarding Friday nights. It is a documented and authenticated story.
On his way out from synagogue in Jerusalem, Dan approached a young man in jeans, backpack, dark complexion.
“Shabbat Shalom. My name is Dan Eisenblatt. Would you like to eat at my house tonight?” The young man’s face broke in an instant from a worried look to a smile.
“Yeah, thanks. My name is Machi.”
Together they walked and a few minutes later they were all standing around Dan’s Shabbat table. At one point Dan asked his guest, “Is there a song you want to sing? Machi’s face lit up. “ I really liked what we sang in the synagogue tonight. Something ‘dodi.’”
Dan paused for a moment, on the verge of saying, “It’s not usually sung at the table,” but then he caught himself. “If that’s what the kid wants,” he thought, “what’s the harm?” Aloud he said, “You mean Lecha Dodi,” and they proceeded to sing it.
Later int meal, Dan asked again: “Which song now?” The guest looked embarrassed, but after a bit of encouragement said firmly, “I’d really like to sing Lecha Dodi again.” Dan was not really all that surprised when, after the chicken, he asked his guest what song now, and the young man said, “Lecha Dodi, please. I really like it.”
Later Dan asked, “Where are you from?” The boy looked pained, then stared down at the floor and said softly, “Ramallah.” Dan wasn’t sure if his guest
said “Ramallah,” a large Arab city or Ramleh, an Israeli city. The young man soon clarified when he added: “There are no Jews in Ramallah.”
Dan gasped wondering who exactly he invited home. “I’m sorry, I’m a bit confused. And now that I think of it, I haven’t even asked your full name. What is it, please?” The boy looked nervous for a moment, then squared his shoulders and said quietly, “Machmud Ibn-eshSharif.” Dan stood there speechless. What could he say? Machmud broke the silence hesitantly: “I was born and grew up in Ramallah. I was taught to hate my Jewish oppressors, and to think about killing them would make me a hero.
But I always had my doubts. I used to sit and wonder, ‘Aren’t the Yahud (Jews) people, too? Didn’t they have the right to live the same as us? If we’re supposed to be good to everyone, how come nobody includes Jews in that?’ “I put these questions to my father, and he threw me out of the house. I was going to run away and live with the Yahud, until I could find out what they were really like. I snuck back into the house that night, to get my things. My mother caught me in the middle of packing. I told her that I wanted to go live with the Jews for a while and find out what they are really like and maybe I would even want to convert.
She was turning more and more pale while I said all this, and then she whispered gently, ‘You don’t have to convert. You already are a Jew.’ “I was stunned. I couldn’t speak. She continued: ‘In Judaism the religion goes according to the mother. I’m Jewish, so that means you’re Jewish.’ She whispered suddenly, ‘I made a mistake by marrying an Arab man out of our faith. In you, my mistake will be redeemed.’ “My mother always talked that way, poetic-like. She went and dug out some old documents and handed
them to me: things like my birth certificate and her old Israeli ID card, so I could prove I was a Jew.
“Then my mother hesitated about one piece of paper. She said, ‘You may as well take this. It is an old photograph of my grandparents which was taken when they went visiting the grave of some great ancestor of ours.’”
Dan interrupted at this point: “Do you have the photo here?” The boy’s face lit up. “Sure! I always carry it with me.” He reached in his backpack and pulled out an old, tattered envelope. When Dan read the gravestone inscription, he nearly dropped the photo. There was no doubt. This was a grave in the old cemetery in Tzfat, and the inscription identified it as the grave of the great Kabbalist and tzaddik Rabbi Shlomo Alkabetz. Dan’s voice quivered with excitement as he explained to Machmud who his ancestor was. “He was a great Torah scholar and a mystic. And, Machmud, your ancestor wrote that song we were singing all night: Lecha Dodi!”
This time it was Machmud’s turn to be struck speechless. Dan extended his trembling hand and said, “Welcome home, Machmud.”
This story captures the profound beauty of Kabbalat Shabbat and its ability to connect Jews across time and place. It’s more than just a service - it’s a gateway to unity, reflection, and joy.
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ERETZ YISRAEL
Measure for Measure Weekly Dvar Torah FROM
BY RABBANIT SALLY MAYER
This week’s parasha introduces the ten plagues, unleashing pain and devastation upon the Egyptians as Pharaoh stubbornly refuses to release his Jewish slaves or even allow them a few days to worship Hashem in the desert. These plagues are a wide array of afflictions, from frogs swarming across the land to the death of livestock and fiery hail that proves fatal to those caught outdoors. But why does Hashem choose these specific plagues to strike Egypt? And, of all things, why does the first plague involve turning the Nile into blood?
One explanation is that the Nile is afflicted first because it symbolizes Pharaoh’s pride. The Nile safeguarded Egypt from famine, as demonstrated repeatedly in Sefer Bereishit. Avraham travels to Egypt during a famine in Canaan, and Yitzchak is instructed to remain in Gerar rather
Va’era
1st Aliya (Kohen) –SHEMOT 6:2-6:13 G-d reassures Moshe (Moses) that He will keep His promise to the forefathers to bring the nation into the Land of Cana’an (later Israel). G-d has heard the crying out of the enslaved Israelites; He instructs Moshe to tell them that He will redeem them from slavery. The Israelites, exhausted from their labour, do not accept Moshe’s reassurances.
2nd Aliya (Levi) – 6:14-6:28
The Torah details the genealogy of Moshe and Aharon (Aaron). They are the sons of Amram and Yocheved, who were both descendants of Levi, the third son of Yaakov (Jacob).
than descend to Egypt during a famine in his time. Pharaoh even considered himself the G-d of the Nile, as described in Yechezkel (29:3), while Yeshayahu (19) foretells Egypt’s punishment through the eventual drying of the river. If the Nile’s significance is central to the first plague, why doesn’t Hashem simply dry it up, as Isaiah predicts? Why turn it into blood?
The Midrash (Mishnat Rabbi Eliezer 19) offers an answer: the Nile turns to blood as a response to the Egyptians’ use of the river to drown Jewish baby boys. The Nile, a source of life – providing drinking water and irrigation – was corrupted into an instrument of death. By turning the river to blood, Hashem vividly demonstrates the moral degradation of their actions. This aligns with the principle of “middah k’negged middah” (measure for measure), where the punishment reflects the crime. This principle is evident in the first plague and continues to the Egyptians’
ultimate demise at the splitting of the sea – in what can be called the final plague. Why are the Egyptians drowned? It is the just punishment for drowning Israelite infants in the Nile. The Talmud (Sotah 11a) connects this to Yitro’s declaration in Shemot 18: “Now I know that Hashem is greater than all the G-ds, for the very matter in which they schemed was turned against them.”
The Talmud in Sotah further emphasizes that just as punishments are delivered measure for measure, so too are rewards – on an even greater scale. Miriam, for instance, waited briefly by the water to ensure her brother’s safety, intervening to have him nursed by his mother before he was taken to the palace. In return, the entire Jewish people waited a full week for Miriam when she was afflicted with tzara’at after speaking ill of Moshe. Today, as we pray to Hashem for salvation and justice in Israel and around
the world, we reflect on the principle of “measure for measure.” We yearn for justice against our enemies, such as Hamas, who commit cruel and unprovoked attacks, preying on the defenceless. At the same time, we hope for immense rewards for the countless good deeds around us – soldiers risking their lives, individuals dedicating time and resources to support them and their families, and volunteers traveling to Israel to provide assistance and solidarity. May Hashem reward them all, measure for measure, beyond measure.
Rabbanit Sally Mayer serves as Rosh Midrasha at Ohr Torah Stone’s Midreshet Lindenbaum in Jerusalem. She is a member of the Mizrachi Speakers Bureau (www.mizrachi.org/speakers).
Point to Consider: Why does the Torah break from the previous narrative to discuss this genealogy? (6:14)
3rd Aliya (Shlishi) – 6:29-7:7
Moshe re-expresses his reluctance to speak to Pharaoh, given his speech impediment. G-d restates that Aharon will be Moshe’s spokesman. G-d will harden Pharaoh’s heart and He will send plagues. This will make Egypt aware of G-d’s omnipotence.
4th Aliya (Revi’i) – 7:8-8:6
Upon G-d’s command, Aharon throws down his stick in front of Pharaoh; it turns into a snake. Pharaoh’s
magicians duplicate this. However, Aharon’s stick swallows up their sticks. The 1st Plague: Moshe and Aharon confront Pharaoh while he is bathing in the Nile and warn him that if he does not let the Israelites leave, the waters of Egypt will turn to blood. Pharaoh ignores the warning; Aharon strikes the water with a stick and it turns into blood. Pharaoh’s magicians duplicate this. The plague lasts a week. (This pattern follows for most of the rest of the plagues – three weeks of warning and a week of plague – see Rashi’s commentary.) The 2nd Plague: Aharon strikes the waters of the Nile. A plague of frogs emerges, which covers Egypt. Pharaoh asks Moshe to pray for the frogs to die..
5th Aliya (Chamishi) – 8:7-8:18
The 3rd Plague: Aharon strikes the ground with his stick and lice spread all over Egypt. The Egyptian magicians fail to duplicate this, admitting it is the ‘finger of G-d’.
6th Aliya (Shishi) – 8:19-9:17
The 4th Plague: A plague of wild beasts spreads over Egypt, apart from Goshen, where the Israelites live. Pharaoh agrees to let the Israelites leave for three days to bring offerings in the desert. Moshe prays for the plague to stop but Pharaoh reneges on his promise. The 5th Plague: The Egyptian livestock is killed, but the Israelites’ animals are untouched. The 6th Plague: Moshe throws a fistful of ash in the sky. This turns into dust covering all of Egypt, which then turns into boils on the Egyptians and their animals. G-d hardens Pharaoh’s heart.
7th Aliya (Shevi’i) – 9:18-9:35
The 7th Plague: A fiery hail falls on all of Egypt, apart from Goshen. Pharaoh admits that he has sinned and that G-d is righteous. After Moshe has prayed for the hail to stop, Pharaoh refuses to let the Israelites go.
HAFTARAH (YECHEZKEL 28:25-29:21)
The prophet Yechezkel (Ezekiel) prophesies about the downfall of the future Egyptian empire, after Israel will have mistakenly relied upon them as an ally. Egypt will be invaded by the Babylonian leader Nebuchadnezzar.
The Great Unknown
BY RABBI MOSHE TARAGIN
The six weeks in January, during which we read the Torah portions recounting our slavery and redemption from Egypt, are known as the period of “Shovavim.” This name forms an acronym from the initial letters of the Torah portions read during these weeks. Traditionally, this period invites us to relive the heady and transformative moments of redemption, reconnecting with the enduring legacy of our liberation.
Our people are now facing a profoundly different six-week period. We long for the clarity and euphoria that those six weeks of Jewish history provided, between departing Egypt and arriving at Sinai. Over the next six weeks, as our hostages return, our people will face extraordinary challenges. Living through Jewish history is never simple or straightforward, but this moment will test us in ways we have never encountered. We have no clear roadmap, and the outcomes are difficult to foresee.
We are often tasked with holding conflicting emotions at once. The Gemara describes a person who loses a relative, beginning by sorrowfully reciting the beracha of Dayan Ha’emet, accepting Divine judgment. Yet, if the same person inherits money from the deceased, they also recite a beracha expressing gratitude to Hashem. In a modern context, the second blessing might seem insensitive, but the concept of reciting two conflicting berachot highlights the profound capacity to hold grief and gratitude, sorrow and hope, within the same experience. Our current challenge feels even more daunting. We are not merely asked to hold conflicting emotions for a fleeting moment; We will be tested continuouslyweek after week.
Additionally, we will not just face the personal struggle of losing a relative but events which are deeply intertwined with our collective dreams for our beloved Israel and our shared future. As a nation, we will swing to emotional extremes, navigating profound highs and crushing lows. I am writing this article hours before we await the return of our first hostages. No one has the answers, and I imagine those answers will shift as the process unfolds. By the time you read this, the situation probably will have evolved into something very different. We are about to hurtle into a vast and uncertain unknown, shrouded in a confusing fog.
What is clear is that every Jew must open their hearts and souls to the jagged and unpredictable emotional journey that lies ahead. It is all too tempting to turn away, to retreat into a protective cocoon and shield ourselves from these overwhelming emotions and the collective experience they demand us to face. Jewish identity and Jewish history are calling us…to courage, resilience, triumph and, above all, profound sympathy.
SYMPATHY, FIRST
After his initial attempts to redeem our people fail, Moses voices his anguish to G-d: “Why have You harmed the people?” My own teacher, Rav Aharon Lichtenstein, explained that Moshe’s complaints to Hashem were not an act of irreverence. Moses fully understood, on an ideological level, that redemption is a process and takes time. However, witnessing the unimaginable suffering of his fellow Jews he struggled to comprehend why such agony had to persist. While he accepted the theological reality, on a deeply human level, he was overwhelmed by the pain of watching his people endure such unbearable torment.
Sympathy and emotional compassion must always precede ideology. The issues we currently face are deeply complex, with many layers and factors to consider. Before engaging in the ideological or political dimensions of the matter, it is essential to first open our hearts and deeply connect with the whirlwind of emotions that so many groups of Israelis are experiencing. There are so many circles of people in Israel who will be carrying heavy emotions through this process. It is crucial we navigate this rocky journey together, united in compassion and solidarity.
VICTORY, SORROW AND SCARS
The families of our hostages are preparing for two very different outcomes. Some will undoubtedly celebrate in triumph when living hostages are released while others will mourn in anguish upon receiving the worst of news. No outsider can possibly imagine the complex emotions these families will carry and how they are intertwined in a way beyond words.
Families of hostages yet to be released will endure a harrowing six weeks, trapped in the fragile uncertainty of the ceasefire, at the mercy of terrorists seeking to exploit both their vulnerability and our emotions. The psychological toll of waiting, compounded by the tension of an unresolved outcome, will leave them hanging in limbo, torn between hope and fear.
the murderers of their loved ones go free. Despite their horrific acts, these homicidal killers who have spilled innocent blood will be honored by throngs of bloodthirsty enemies. The emotional toll of such an unjust reality is difficult to fathom, as is the deep sense of betrayal felt by these families.
Relief and Fear
The general population of Israel will probably vacillate between triumph, relief, and fear. It is crucial that we recognize and appreciate our victory. Despite the shock of October 7th and confronting one of the darkest moments of Jewish history since the Holocaust, we rallied, defended ourselves, and inflicted deep wounds or eliminated many of our enemies. We cannot allow the confusion or disappointment over what wasn’t achieved to diminish the magnitude of our victory. Don’t let the hostile media cloud our accomplishments.
We are victorious, yet we are a nation deeply weary, exhausted from the weight of war. This is a war fought by too few soldiers, and the burden placed on those who have battled weighs heavily upon them, their wives, and their families.
Many of us are simply grateful for the chance to reclaim some semblance of normalcy, to catch our breath, and perhaps, just perhaps, to enjoy a peaceful night’s sleep.
Additionally, we will all face psychological warfare as our enemies attempt to twist their resounding defeat into a false narrative of victory. We will be confronted with images and videos designed to frustrate and infuriate us.
Finally, by releasing so many unrepentant terrorists, we are taking tremendous risks. We are a tired nation, yes, but we are also a frightened nation, caught between our victories and our fears. Our hopes and our dread.
are first feeling all these emotions before you argue your political position. Let your heart both rejoice and be broken alongside our people before your mind stiffens into a political stance.
It’s all too easy to become entangled in intense political discourse, but for those living through these emotions, political discussions feel distant and disconnected.
If you know people in these first line circles who are caught in the emotional whirlwind, reach out and let them know you are thinking of them. During our struggle with our son’s injury, it meant the world to us when others shared that they were thinking of us. It made us feel less alone. Make those you know feel less isolated in their experience. Offer them a shoulder not your opinion.
If you don’t know anyone in these immediate circles, at your Shabbat tables, instead of diving into stimulating and spirited political arguments, take a moment to read their stories and step into their shoes and enter their world. Political disagreements will dominate the news cycle. See through them to something deeper, something more spiritual, more meaningful, more historical, and more collective.
Families of soldiers who have paid steep prices during this war will struggle with lack of closure. Pursuing the war to a more decisive outcome would have offered clarity that this ceasefire, no matter how it is interpreted, simply cannot provide. The inconclusiveness and ambiguity of this outcome only intensifies the heavy emotional burden.
Families of terror victims will be forced to confront the painful prospect of seeing
COMPASSION, NOT POLITICS
As there are so many raw emotions swirling in this uncertain future it is crucial to prioritize the emotional component—whatever it may be—over heated political debates. Firstly, have the intellectual humility to realize that no one has easy answers to our collective predicament. More importantly, ensure that you
This is a time to bow in deference, celebrate together, weep together, stand together, and believe together. Walk together with our people, heart to heart. Jewish history is calling us.
The writer is a rabbi at the hesder pre-military Yeshivat Har Etzion/Gush, with Yeshiva University ordination and an MA in English literature from the City University of New York. His most recent book, Reclaiming Redemption: Deciphering the Maze of Jewish History (Mosaica Press), is available in bookstores or at www.reclaimingredemption.com
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Parasha Insights | Closeness to Hashem - One Egyptian still stands
BY RABBI SHAUL YONATAN TAWIL
Ever been in a debate with someone, where you have a strong view about a certain topic. After a few minutes talking, you are surprised that the other side has actually explained themselves quite well. In fact all their arguments stack up, and you are beginning to understand where they come from. Do you yield? Or fight on into the abyss?
Are you up to trying to understand the other, and if you do, will you concede, or will you let your ego get involved and continue arguing for the sake of ‘I can’t be wrong’?
After the Makah of Dever, Pharaoh commissions a search to see if any Jewish (Israelite) livestock were killed.
The Pasuk says (9:7), “Vayishlach Pharaoh - “And Pharaoh sent, and behold, none of the livestock of the Jews died, up to one. And Pharaoh’s heart was hardened, and he did not send away the nation.”
Pharaoh sends to check out what has happened to the livestock of the Jews. He hears that Lo Met Ad Echad – none died –up to one. What does that mean?
Furthermore the Pasuk continues mentioning that after hearing this pharaoh hardened his heart. Why should he harden his heart, surely he should do the opposite. So many Egyptian cattle had died, and only up to one of the Jewish cattle had died. Surely that is a reason to concede?
which a Jewish woman, Shelomit Bat Divri, married an Egyptian and had a son (who later became the Mekallel; see Vayikra 24:10-11). According to the system at that time, he would not have been Jewish, and his livestock would not have been spared. It was therefore his livestock to whose death the report referred.
The Chatam Sofer explains based on the statement of Rashi (11:4 Kachatzot) that the Egyptian astrologers were only able to approximate time, but could not pinpoint it exactly. Hence, their calculation of when the Makah of Dever started was not exact. If a Jew’s animal died of natural causes between the time the Egyptians thought the Makah started and the time it actually did start, the Egyptians (with wrong time calculation) would have thought that one animal of the Jews was killed as part of the plague.
The Chatam Sofer also offers another interpretation of Ad Echad, saying that the messenger who told Pharaoh really meant that “not even one” animal died, but Pharaoh misinterpreted the message (perhaps deliberately) to mean that there was, in fact, one animal that died.
The Abarbanel explains that Pharaoh saw what he thought was Egyptian livestock surviving the plague. In truth, these animals were owned jointly by Egyptians and Jews, and the partly Jewish ownership caused these animals to live through Makat Dever.
acknowledging his mistake, though, he decided to try to “save face” by continuing on his path of refusal to free the Jews. He hardened his heart and prepared to accept the consequences.
Unfortunately for the Egyptians, this meant that five more Makot would follow and that Egypt would be destroyed.
A merchant came to seek the advice of a great sage.
“My business is failing,” he said. “I have tried everything, but the customers have stopped coming to my store. I don’t know what to do.” “Tell me what you have done thus far,” said the sage.
“Well, I’ve spent a fortune on advertising. I’ve run numerous sales. I’ve renovated my store. The worse the situation became, the more money I spent on advertising and renovations. But nothing helps.”
Most commentators interpret Ad Echad as meaning “except for one,” which would suggest that there was one animal or one group of animals that did, in fact, die. But how could this have happened? Are we not told that Hashem protected the Jews from the effects of Makat Dever (9:4)?
There are many answers offered, all with a fundamental underlying thread;
One answer to this question, suggested by numerous commentators, is predicated on Ramban’s statement that before Matan Torah, Jewish identity was determined by the father, not the mother. There was one case in
All of these explanations lead to the same answer for the second question, namely that Pharaoh’s erroneous evaluation of the plague led him to say that the plague was not real. After all, Moshe specifically told him that none of the Jews’ livestock would die, and Pharaoh perceived that this did not come true! Hence he hardened his heart.
It seems like pharaoh had a point. Or did he? Is it really so inconceivable that one animal would have died for a reason unknown to Pharaoh? What about the fact that the rest of the Jews’ animals remained alive while all of the Egyptian animals died?
Sometimes signs are sent from above, they are clear and glowing, yet the beholder of these signs can misinterpret them. It all depends on the persons make up of life. In this case pharaoh had a self interest not to believe, (for to believe would mean that he was not the G-d, or powerful ruler), he thus clung onto any piece of information he could to translate to his benefit.
“I think I see the problem, my friend,” said the sage. “You’ve been looking in the wrong direction. Drawing all the customers in the world to your store won’t help if your product is inferior. Look inward. Improve your product, and your customers will return.” In our own lives, things sometimes do not go our way, no matter how much or how often we try. Clearly, this is a message from Heaven. Sometimes, however, we refuse to acknowledge it and stubbornly continue to bang our heads against brick walls, inflicting grievous damage on ourselves and our loved ones in the process. Only when wisdom prevails and our minds take control of our impulses can we recognize Hashem’s hand and look inward for the causes of our misfortune. And when that happens, no matter how our problems are resolved, we will be forever enriched by our newfound closeness to Hashem.
Rabbi Tawil is the Founder and Director of ‘Torah Action Life’ (TAL)
Midrash Lekach Tov takes this idea a step further, claiming that Pharaoh had a perfect understanding of what happened and realized that it really was an act of G-d. Instead of
Family Fun Va’era -
In last week’s Parshah, Moses cried bitterly to G‑d about the hardships that the Jews were experiencing. Now, G‑d speaks to Moses and promises him that he will indeed save the Jews. He tells him that he must go to King Pharaoh and demand that he let the Jews out of Egypt. But, G‑d warns Moses that Pharaoh will not listen, because G‑d will harden his heart so that He can show the Jews great miracles.
So Moses and Aaron go to Pharaoh to try to convince him to let the Jews free. But Pharaoh refuses to listen. Aaron turns his stick into a snake, but still, Pharaoh says no. So when they go again, G‑d tells them to tell Pharaoh that if he doesn’t listen to G‑d, the Nile River will be turned to blood. Pharaoh says no, and so the punishing plagues begin. First, the Nile is turned to blood. Next, Egypt is overrun by swarms
Dingbats Parasha Stats
of jumping frogs, and then by itchy lice. In the fourth plague, hordes of massive, scary, wild animals invade the land, and in the fifth, all the animals belonging to the Egyptians get sick and die. Next, all the Egyptians get these horrible, painful boils all over their skin, and in the seventh plague, big balls of fire and ice fall down from the sky as hail.
And each time, Pharaoh begs Moses
to get rid of the plague and promises that he will let the Jews go. But as soon as the plague is over, Pharaoh changes his mind. And no matter how much Moses warns him that a new plagues will come, and no matter how much he knows the Egyptians will suffer, Pharaoh’s heart remains hardened, and the Jews remain stuck in Egypt.
Number of Verses - 121
Number of Lines - 222
Number of Words - 1,748
Number of Letters - 6,701
Jewish Riddle
Last week’s answer: At the end of Moshe’s life, Hashem shows Moshe the entire land of Israel. But where does the Torah indicate that Moshe saw Chevron long before that?
The answer is:
In Parshat Bamidbar (3:19) the Torah says “And the children of Kehat were ... Amram (he was Moshe’s father) and Yitzhar, Chevron and Uziel.” Moshe’s uncle was named Chevron! Don’t you think Moshe saw his uncle!
This week’s Question:
In what non-lifethreatening situation is there a positive mitzvah to eat the meat of a neveilahi.e., something that died without shechita (kosher slaughter)?
Tangram Challenge!
Using all the shapes, can you make the shape on the right?
Word Wheel
The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.
Last edition’s words
Here are some words you may have found from last week – you may have found more!
D L G G P U E N U
Use the area below to write the words you have found.
Jokes
Q: What is a computer’s favourite snack?
A: Computer chips!
Q: What did one volcano say to the other?
A: I lava you!
Q: How do we know the ocean is friendly?
A: It waves!
Q: How does the moon cut its hair?
A: Eclipse it!
Riddles
1. What is 3/7 chicken, 2/3 cat, and 2/4 goat??
2. What has hands, but cannot clap?
3. Paul’s height is six feet, he’s an assistant at a butcher’s shop, and wears size 9 shoes. What does he weigh?
