The Jewish Weekly Issue 362

ANNIVERSARY

“CONNECTING

AND EMPOWERING THE UK JEWISH COMMUNITY FOR THE PAST 8 YEARS, AND BUILDING A UNIFIED FUTURE TOGETHER.”

TETZAVEH AND SHABBAT ZACHOR

17:36 18:40

17:43 18:49

17:37 18:50

17:43 18:56

17:39 18:46

18:15 19:25

17:41 18:50

17:36 18:51 Jerusalem 17:05 18:19

‘This is your last warning!’ Trump gives ultimatum

BY DAVID SAFFER

US President Donald Trump in a stunning turn of events last night demanded Hamas hand over all remaining hostages or face annihilation. This announcement followed the news that Washington had been in direct talks with the terror group in Doha to end the war.

A delegation of former hostages also met with Trump at the White House. The delegation included Naama Levy, Doron Steinbrecher, Keith and Aviva Siegel, Omer Shem Tov, Eli Sharabi and Iair Horn. After Trump posted: “‘Shalom Hamas’ means Hello and Goodbye - You can choose. Release all of the Hostages now, not later,

the job, not a single Hamas member will be safe if you don’t do as I say. I have just met

WILL BE HELL TO PAY LATER!”

Defense Minister Israel Katz warned Hamas that the “gates of hell will open” if they continue stalling on phase two of a hostage deal.

Of 59 hostages still in captivity after 517 days in the Gaza Strip, 58 were abducted on October 7 2023. Based on intelligence, it is believed 24 are alive.

US envoy Steve Witkoff proposed last weekend to extend the current ceasefire for 50 days to include Ramadan and

Continued from page 1

Witkoff put forward the proposal as it was not possible to bridge gaps between Israel and Hamas to end the war. More time is needed to discuss a permanent ceasefire.

Trump briefly spoke about the conflict in his record breaking speech to Congress on Tuesday night with a number of former Israeli hostages in the assembly.

“In the Middle East, we are bringing back our hostages from Gaza,” Trump said.

Recent days has seen a war of words from Israel’s leaders to the terror group.

Prime Minister Benjamin Netanyahu warned Hamas that Israel was ready to resume fighting in a plenary meeting at the Knesset.

“His (Witkoff’s) proposal provides a path to bringing all the hostages home,” Netanyahu noted. “I tell Hamas, if you don’t release our hostages, there will be consequences you cannot imagine. We are now preparing for the next stages of the war.”

“We are preparing for the next stages of the war on seven fronts,” he added. “We will not stop until we achieve total victory, returning all our hostages, destroying Hamas’ military and governing power and ensuring Gaza is no longer a threat to Israel.”

Katz had a starker message for the terror group.

“If Hamas does not release the hostages soon, the gates of Gaza will close, and

the gates of hell will open,” he said. “We will return to fighting and Hamas will be subject to IDF forces and methods they never encountered before, until complete victory.”

A PMO statement added, “While Hamas has repeatedly violated the agreement, Israel has not been found in violation. According to the agreement, Israel could return to fighting after the 42nd day if it gains the impression that the negotiations have been ineffective. This article is supported in a side letter by the previous US administration and has also received the support of the Trump administration.”

There are mixed reports whether Witkoff will return to the region this week or delay until an agreement is about to be ratified.

Following Hamas’ rejection of the US offer, Israel stopped entry of goods and supplies into Gaza.

Israel’s Ministry of Foreign Affairs noted: “The goods transferred to Gaza have become the number one source of income for Hamas. The goods have been exploited by Hamas for the reconstruction of its terror infrastructure, Hamas is now running a billion-dollar aid industry that is being used for terrorist purposes.”

During the recent ceasefire over 25,200 trucks of goods entered Gaza.

Ramadan lasts until March 29th. Passover ends (in Israel) on April 19th.

CAA call for TV licence suspension

BY DAVID SAFFER

Approaching 7,000 people have signed a Campaign Against Antisemitism petition calling for a suspension of the TV licence fee pending an independent inquiry whether the BBC handed licence fees to Hamas.

CAA, who set a target of 12,800 signatories, will be demonstrating outside Broadcassting House tonight due to the raft of developments since the recent screening of controversial documentary ‘Gaza: How to Survive a Warzone’.

The broadcaster was forced to remove the documentary from BBC iPlayer and issue an apology for “serious flaws” in the production after it emerged the child narrator, Abdullah, is the son of Hamas’s deputy minister of agriculture Ayman Alyazouri.

Independent production company Hoyo Films admitted the boy’s mother was paid a ‘limited sum of money’ for the narration. There were also translation issues with the narrative.

BBC’s Director-General, Tim Davie, told the Culture, Media and Sport committee on Tuesday there had been around 500 complaints that the film was biased against Israel and 1,800 over its removal.

Regarding the father of the boy, Davie said: “As we dug into it, we found out we were not told… We’re very sorry to the audience,” he said. “I lost trust in that film and therefore I took decision to take it off iPlayer while we do this deep dive.”

The decision, he added, had “nothing to do with one side or the other” in the

Israel-Gaza war.

BBC chair Samir Shah accepted it was a “really bad moment” for the broadcaster.

“What has been revealed is a dagger to the heart of the BBC’s claim to be impartial and trustworthy, which is why I and

licensed broadcasters ‘seriously, deliberately, repeatedly or recklessly breached’ regulations.

A CAA spokesman said: “No other broadcaster would get away with this. Ofcom’s intervention cannot come soon enough. It is time to do away altogether with the BBC’s unique and absurd right to regulate itself and make Ofcom the first port of call for complaints about the BBC. Until there is an independent investigation, the licence fee must be suspended.”

the board are determined to answer the questions being asked,” he said. “I have a worry that it wasn’t so much the processes that were at fault but that people weren’t doing their job.”

Hoyo Films said it is cooperating fully with the BBC to ascertain mistakes. They have written to the BBC to establish no money was given to Hamas but a ‘forensic analysis’ would take place.

Davie would not rule out whether the documentary may return to iPlayer following an ongoing investigation when the broadcaster has questions to answer to its due diligence.

Ofcom chairman Lord Michael Grade warned the BBC it could intervene over concerns about the nature of failings. They could impose sanctions, including fines, if it decides

The BBC publicly acknowledged serious failings in the programme when the furore initially broke but insisted it had maintained full editorial control and responsibility for the film in a statement.

CAA stated at the time: “A national treasure has become a national embarrassment. The BBC’s statement is an exercise in desperate damage control. Clearly those responsible must lose their jobs. It is unconscionable that the British public should have to pay a licence fee to an organisation that gives that money to proscribed terrorists. It represents a shocking double standard in our law.”

These developments followed Secretary of State for Culture, Media and Sport, Lisa Nandy, demanding Davie gives assurances licence fee funds did not reach terrorists.

Gary Lineker, Miriam Margolyes and hundreds of others then signed a letter criticising the BBC for pulling the documentary.

CAA noted alarm that Lineker was becoming the “emblem of all that is wrong at the BBC”.

“How can Mr Lineker claim to be a humanitarian while uncritically defending a so-called documentary that even went so far as to deliberately mistranslate praise for a ‘jihad’ against ‘Jews’ so that audiences did not know the truth?,” a spokesman said. “Hundreds of people have been contacting us to say that they will no longer be paying the licence fee. We consider it unconscionable to require people to send money to an institution that covers for terrorists and may even have sent money to Hamas. We believe

that the license fee should be suspended pending a full independent inquiry into bias at the BBC.”

Deborah Turness, CEO of BBC News and Current Affairs, released a statement due to the impact the documentary had on the broadcaster’s reputation, observing: “In turbulent times, we must find a way to go to difficult places to tell important stories. But of course, we have to get it right.”

A CAA spokesman commented: “What is most telling of all is that the BBC is behaving as though this is a one-off problem, not a symptom of a wider rot within the organisation. They have paid money to a Hamas official’s family, which could have been discovered using Google, and simply labelled it as a ‘serious mistake’. That is a matter for resignations and police investigation. They are conducting their own internal review just of this programme, but an organisation like the BBC does not end up giving money to a senior Hamas official just by accident, it is part of a pervasive problem of bias enabled by a wilful blindness to its own deep flaws.”

Advocacy bodies have been intently following the developing, worrying issues.

Steve Winston, National Jewish Assembly managing director, expressed deep concern that the BBC is being left to investigate itself and called on Ofcom to conduct the investigation to ensure “full transparency and accountability”.

Winston noted: “The public deserves to know the full truth about how this disgraceful failure was allowed to happen and whether licence fee funds ultimately reached Hamas or its affiliates. The BBC’s credibility is in freefall, and trust will not be restored until there is real, external accountability and the highest standards of integrity are upheld.”

Jonathan Metliss, Action Against Discrimination chairman, was disgusted the most senior BBC News executive watched the documentary before it was broadcast but failed to question it, however, he did welcome, Ofcom’s intervention and Davie being questioned by MPs.

“AAD calls on the Jewish community, government and Ofcom to exert further pressure on the BBC to correct their inaccurate and misleading reporting on Gaza and Israel,” he said.

Metliss has called for Davie to resign and waits for Ofcom’s intervention with “great interest and anticipation”.

To sign CAA’s petition: www.antisemitism.org/suspendthelicencefee

Samir Shah at a Culture, Media and Sport committee hearing

BBC Director-General Tim Davie

IDF 10/7 failings released

BY ADAM MOSES

The IDF has released reports into critical failings that took place during the October 7 2023 terror attack at Kibbutz Kfar Aza, Nahal Oz military base and Kibbutz Nahal Oz.

Hamas terrorists murdered 64 members of Kfar Aza and took 19 hostage. At the military base, 53 soldiers and officers were killed in combat, 10 soldiers were kidnapped, including seven female spotters. At Nahal Oz, 15 civilians were murdered, eight were abducted. Five have been released alive.

At Kfar Aza, an absence of warnings gave Hamas the element of surprise. There was a lack of military coordination, technology limitations and monitoring of the border fence. Limited knowledge of ground conditions and accessibility of weapons were also cited.

Targeting the military base was a key objective by terrorists. Just one soldier was guarding the base, and based on documents, terrorists knew locations of shelters, generators and security cameras.

Despite the base being close to the border fence it was prepared for rocket attacks not a terror attack.

Investigators, however, praised female spotters and the commander for supplying operational reports despite terrorists

occupying the camp. Recommendations for citations have been made.

At Kibbutz Nahal Oz, one of the three most vulnerable border communities, a small contingent of fighters held at bay the first wave of 40 terrorists. A second larger wave around noon carried out a massacre and kidnappings. Three kibbutz residents were mistakenly killed by Israeli forces.

Findings highlighted power outages and inoperative surveillance systems and intelligence failures.

“There was no clear directive to keep weapons stored in home safes rather than in the armoury,” the investigation noted.

“It was a disorganised policy set by the division and northern brigade.”

Despite failings, the report praised the bravery of First Sgt. Yaakov Krasniansky, who was killed in action, his undercover police team held back dozens of terrorists. Security coordinator Ilan Fiorentino was also killed in action, he saved lives defending the kibbutz. Maj. Gen. (res.) Noam Tibon and his wife, Gali, aided life-saving evacuations travelling to rescue their son.

Forty opposition MKs ensured Prime Minister Benjamin Netanyahu attended a Knesset session on Monday to answer why no state commission of inquiry had been set up to. Many Israelis continue to demand it takes place.

Netanyahu has vowed to action an inquiry after the war and criticised opposition MKs for politically targeting him.

“It is important and essential to investigate in depth everything that happened to us on October 7th and what preceded it,” he reportedly said. “I insist on this. But this investigation needs to enjoy the public’s confidence or the confidence of a majority of the public. That is why we are demanding to form an objective, balanced commission of inquiry, and not a politically biased (commission) whose conclusions are a foregone conclusion.”

us to act so that things will be better here. I am asking you, Mr. Prime Minister: I haven’t been to Nir Oz, let’s go together. If we don’t look the truth in the eye, we will not be able to recover.”

Opposition MKs read statements from families who suffered loss on 10/7. National Unity Party Chairman MK Benny Gantz presented Netanyahu with a file of all families’ statements.

MK Chili Tropper (National Unity Party) read a letter by Yarden Bibas, released from captivity last month. His wife Shiri and sons Ariel and Kfir were murdered by Hamas.

Bibas wrote. “I’m not interested in settling scores over the past. I want all of

Unseemly clashes took place when the Knesset Guard blocked bereaved families entering an observation gallery. Shimon Buskila, whose son Yarden was murdered at the Nova festival, required medical attention. Families were allowed entry under heavy security.

Knesset Speaker MK Ohana (Likud) said a 15-person limit to visitors was allowed. Families said they had sent a letter to Ohana a day earlier that dozens of bereaved families planned to attend.

The Nachal Oz base

Turn Every Room

Zamir begins Chief of Staff post

BY DAVID SAFFER

Lt. Gen. Eyal Zamir officially began his tenure as the IDF’s 24th Chief of Staff yesterday.

Zamir was appointed by Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz last month. He succeeds Lt. Gen. Herzi Halevi who led the IDF during the October 7 terror attack.

After visiting the Western Wall, Zamir met President Isaac Herzog before laying a wreath for fallen soldiers at the national memorial hall.

Netanyahu opened an official ceremony by vowing to avenge 10/7, describing it as Israel’s “most painful day” since the Holocaust.

“Today, unlike in the past, we are rooted in our land, and we have IDF Chiefs of Staff whom the nation looks up to,” he said. “The people want victory and they will get victory.”

Welcoming Zamir, he noted: “You act with firm determination, heart and soul. The experience you have gained has prepared you to command the Southern Command and contribute to building our strength. The time of Zamir has come.”

Netanyahu paid tribute to Halevi’s leadership following the terror attack, observing: “Many of the operations you took part in will remain classified for years to come. What has guided you is the desire to protect our country. You mustered the strength to rise from the devastating

blow.”

Katz told Zamir: “The security challenges surrounding us leave no room for a hundred-day grace period. In reality, you have no grace period at all. The IDF is in the midst of a military campaign against enemies who have made Israel’s destruction their goal.”

Katz praised Halevi for his time leading the IDF.

“The mission placed on the shoulders of the IDF Chief of Staff has always been one of the most complex and crucial that the State can entrust to one of its sons,” he said. “You carried it out with great dedication and deep commitment to the country, to the IDF, and to its people. From the failure to defend our people, you rose up, regrouped, and led an army that achieved a series of successes.”

return the hostages from Gaza in his address.

He stated: “Hamas has not yet been defeated. We will continue the campaign to bring our hostages home and to achieve decisive victory. Their faces are before me at every moment. Our moral duty is clear, to bring them all home, by every possible means, and as quickly as possible.”

Zamir was resolute to succeed and

Zamir is well aware of his responsibilities, noting: “This is a historic moment of reckoning. On the morning of October 7, the IDF failed in its mission. The border was breached, our enemies infiltrated our communities, they massacred our children, our women, and our brothers. The IDF’s strength lies in its unity, values, diversity and in the shared burden of service. I call on all parts of Israeli society to take part in the sacred duty of defending our homeland.”

Zamir thanked Halevi for his efforts, noting: “Only those who have chosen the demanding path of military service, command and combat leadership, can truly understand the immense responsibility we bear.”

Halevi called for continued efforts to defeat Israel’s enemies.

“Hamas has been dealt a severe blow, but this is not the time to stop,” he said. “It cannot be allowed to rebuild its strength or regain control. The Iranian axis has been significantly weakened, Hezbollah has suffered severe blows, and we have struck Iran itself. We have created a new security reality in Syria and continue to dismantle terror networks in the West Bank.”

Zamir must appoint a deputy Chief of Staff and Southern Command commander. He has the challenge of ultra-Orthodox enlistment, dismantling Hamas and Iran proxies.

The 59-year-old served the IDF for 38 years in combat and senior command roles including Prime Minister’s Military Secretary, Commander of the Southern Command, Ground Forces Command Chief of Staff and deputy Chief of Staff. In the past year, he has overseen US arms acquisitions and increasing production in Israeli defence industries. Zamir managed military support for civilians during the COVID-19 pandemic and Operation Guardian of the Walls in 2021.

Lt. Gen. Eyal Zamir

Damari undergoes complex operations

BY ADAM MOSES

British-Israeli citizen Emily Damari has undergone a series of complex operations on her hand and leg to correct complications from wounds sustained during the October 7 terror attack.

The image of Emily, 28, kidnapped from her home on Kibbutz Kfar Aza and held for 471 days by Hamas in Gaza, holding her bandaged left hand aloft has become a symbol of inspiration.

Hamas terrorists murdered 62 residents and abducted 19 at Kfar Aza.

Emily was shot in her left hand and right leg from close range, causing her to lose two fingers and sustaining injuries to her leg that impairs her movement.

Speaking from Sheba Medical Centre before surgery, she spoke with optimism about embracing her hand, pain and scars as they represent “freedom, hope and strength”.

Following the procedures, Emily said: “The surgery in my hand and leg went much better than expected, thanks to the surgeons’ expertise. I’d like to thank the the staff at the hospital for the incredible care I’ve received.”

She added: “My recovery will take time and my hand will never fully recover, but the intense pain I had for a year and a half due to the nerves being sewn together after my first operation in Shifa Hospital in Gaza is now no longer with me and the

large scar, that was caused by an open, festering, wound that did not heal for four months because of the conditions of the tunnels I was held in, is now looking better. After my recuperation, with the help of physiotherapy, I hope to be able to use my hand much more effectively than was previously possible, before the surgery.”

Emily’s mother, Mandy Damari, said her daughter had been “sewn up like a pin cushion” by Hamas and it is a miracle her daughter did not contract a life-threatening infection.

Despite a high risk of infection, Hamas did not provide medical aid other than an out-of-date bottle of iodine during Emily’s time in captivity.

Mandy spent months petitioning world leaders and human rights groups to prioritise humanitarian aid and medical assistance for the hostages.

On a phone call with Prime Minister Keir Starmer last month, she confirmed that no aid had reached Emily, who was held in “cruel and horrific” conditions in a network of underground tunnels with no sanitation or access to clean water.

“It was shocking but not surprising to see how emaciated some of the other hostages were when they came out,” said Emily. “Hamas has created hell on Earth, conditions down there are unimaginable.”

Emily revealed to Starmer that Hamas had held her in an UNRWA school among

other locations.

Foreign Secretary David Lammy has since been in contact with UNRWA Commissioner-General Philippe Lazzarini regarding the claims.

Starmer has invited Emily and Mandy to 10 Downing Street on her next visit to Britain.

“After I recover from my surgeries, and after the remaining hostages are all released, I will be excited to come back to Britain,” Emily said. “I have so many people that I want to thank personally for helping me get my life back.”

Despite the seriousness of her own ordeal, she added: “Although my injuries were not simple, I know that there are others still in captivity who are in much worse shape physically and mentally. Every remaining hostage must come home without any further delay.”

Emily is focused on recovering and continuing her mission for return of the remaining 59 hostages.

Her close friends from Kfar Aza, twin brothers Gali and Ziv Berman, were both abducted. Gali helped Emily as she was by herself, they were kidnapped together.

She has called on world

leaders to keep pressure on Hamas, noting: “I want to thank President Trump again for securing the deal to get me home. Please help us to bring home Gali, Ziv and all of the remaining hostages as well, before it is too late for all of them.”

The lifelong Tottenham Hotspur fan has been inundated with offers of matchday tickets from fans.

Many joined a campaign for her return home by releasing yellow balloons at matches.

Emily was moved to discover that a chant ‘Bring Emily Home’ was sang during Spurs matches until her release from captivity.

Emily Damari pre surgery holding hand up PHOTO: THE DAMARI FAMILY

Dutch Queen honours Anne Frank exhibiton

BY ADAM MOSES

Queen Máxima of the Netherlands has visited the Anne Frank The Exhibition at the Centre for Jewish History in in New York.

The exhibition, which is open until October 31, highlights the remarkable life of Anne and persecution of Jews during World War II. A full-scale recreation of “the Annex”, where Anne, her parents, sister and four Jewish people hid for two years to evade Nazi capture is a highlight.

During this period Anne wrote her famous diary,one of the most translated books in the world. Over 30 million copies have been sold. Hundreds of schools have been named after Anne, over 100 in Germany.

Ronald Leopold, Anne Frank House executive director, escorted Queen Máxima on a tour where she met students from Great Neck North High School, who visited the exhibition and met with educators.

“What we learn from Anne Frank is that it’s a fundamental value to see everyone as a person—it doesn’t matter what religion or background they are,” she reportedly told students. “Her story speaks to our shared humanity.”

Exhibition benefactor and Holocaust survivor Leo Ullman backed the Royals’ commitment to Dutch Jews.

”It’s very important because the Royal House of the Netherlands has been

extremely supportive of the Jewish history and the Jewish population of Amsterdam and the Netherlands, which is very small at this point,” he reportedly said. “I think we owe the royal family quite a lot. It’s the most phenomenal exhibit, it goes through a lot of history of the Anne Frank family that you wouldn’t catch if you just go to the house in Holland. It’s very special, and to have her be here gives it a sense of significance and quality that’s really welcomed.”

The groundbreaking initiative is a primary source for students and educators. It includes a curriculum with support from Barbra Streisand and her foundation. Resources are available to teachers.

The exhibition, presented in partnership with the Centre for Jewish History, offers an understanding of the Holocaust with contemporary relevance including lessons antisemitism, racism and discrimination.

Ronald Leopold, Anne Frank House executive director, said: “Anne Frank’s words carry to all corners of the world. Anne’s legacy is remarkable.”

Dr. Gavriel Rosenfeld, President of the Centre for Jewish History, added that Anne’s story remains important.

“In a time of rising antisemitism, her diary serves as both a warning and a call to action, reminding us of the devastating impact of hatred,” he said. “This exhibition challenges us to confront these

dangers head-on and honour the memory of those lost in the Holocaust.”

Designed for audiences who may not have visited the Netherlands, visitors learn about Anne’s life in Frankfurt through the rise of the Nazi regime, the family’s move to Amsterdam in 1933 until her 1944 arrest and deportation to Westerbork then Auschwitz-Birkenau and Bergen-Belsen in Germany where she died aged 15.

Artefacts include Anne’s first photo album (1929-1942), typed and handwritten invitations to her friend for a film screening and handwritten verses by Anne in her friends’ poetry albums.

The Anne Frank House is trying to expand its educational impact at a time of rising antisemitism in the US. A goal has been set of reaching 250,000 students.

Hundreds of visits have been booked for school groups across US states. Philanthropic support offers subsidised visits for students attending public schools. Beyond school visits, students are being engaged through independent and religious schools, faith-based organisations and cultural institutions, community groups, and other educational entities.

The exhibition is made possible through philanthropic foundations, individuals and NYC metro region.

The Anne Frank House was established in 1957 in cooperation with Otto Frank, Anne’s father.

The Centre for Jewish History is the world’s largest Jewish archive outside

Students will consider the evolution of antisemitism, including how it led to the Holocaust.

“I wanted my grandchildren to understand the values that have guided our family. The final result was nothing short of a masterpiece.”

Israel. Opened in 2000, the Centre comprises 500,000 volumes of books and 12 million digital items. There are also thousands of artworks, objects, textiles and recordings. The Centre opens its archives to the public, fellowships, genealogy programs and runs many events.

YOUR LIFE STORY

A life’s story is more than just a collection of events and memories.

It encompasses values, beliefs and heritage.

At Legacy Live, we believe every story deserves to be captured and preserved as a precious keepsake for future generations.

Our cinematic documentaries are expertly created by experienced former BBC television professionals and journalists, who understand the power of a life story and of passing on cherished lessons and values.

“Without exception, all the family found it deeply emotional to watch. They also learned many things they hadn’t known before. My granddaughter, aged 9, even asked to watch it again!”

Queen Maxima at the Anne Frank The Exhibition PHOTO: GETTY

DAVID SAFFER looks back at communal, Israel and global stories through eight years of THE JEWISH WEEKLY

2017

Labour Party blasted over Ken Livingstone linking Adolf Hitler to Zionism.

‘David’s Sling’ incorporated to IDF operations.

World leaders condemn Manchester and London Bridge terror attacks.

Narendra Modi first Indian Prime Minister to visit Israel.

Former Israel Prime Minister Ehud Olmert released from prison over corruption.

Duke and Duchess of Cambridge visit Stutthof concentration camp.

Labour leader Jeremy Corbyn accused of antisemitism.

Prime Minister Bibi Netanyahu refuses to quit over fraud charges.

Italian police investigate SS Lazio over antisemitic slogans at Stadio Olimpico.

Prime Minister Bibi Netanyahu attends Balfour Declaration Centenary.

International Development Secretary Priti Patel resigns over Israel holiday.

President Donald Trump declares Jerusalem capital of Israel.

2018

Mumbai massacre survivor Moshe Holtzberg attends tribute to parents.

Poland law bans ‘Polish nation crimes’ during Holocaust.

‘Bookkeeper of Auschwitz’ Oskar Groening dies before jail.

Mazel Tov to Duke and Duchess of Cambridge on third child.

Holocaust survivor Ben Helfgott knighted.

Prime Minister Bibi Netanyahu meets Prime Minister Theresa May at Downing Street.

Prince William makes historic Israel tour.

Labour Party governing body rejects IHRA definition.

Lord Rabbi Sacks labels Jeremy Corbyn an antisemite.

Israel athletes win gold at European Championships.

President Donald Trump cuts Palestinians $200m bilateral aid.

World Jewish Relief launch ‘Indonesia Earthquake and Tsunami’ appeal. Worst antisemitic attack in US history at Tree of Life Congregation, Pittsburgh.

Israel launches Operation Northern Sheila to destroy Hezbollah terror tunnels.

2019

Auschwitz-Birkenau Holocaust victims buried at Bushey New Cemetery.

Monty Python star John Cleese oneman show in Israel.

Labour MPs resign over “institutional antisemitism”.

President Donald Trump backs Israeli sovereignty over Golan Heights.

Tributes to Mossad agent Rafi Eitan behind Adolf Eichmann 1960 capture. Mazel Tov to Duke and Duchess of Sussex on birth of son.

Holocaust victims discovered at Brest excavation site.

Tributes to First Lady Nechama Rivlin. Talk Sport radio sack George Galloway. BBC’s Panorama expose Labour Party antisemitism.

Prime Minister Boris Johnson meets Prime Minister Bibi Netanyahu at Downing Street.

Halle synagogue Yom Kippur terror attack.

Prime Minister Bibi Netanyahu corruption charges begin.

Amazon withdraws Auschwitz-themed gifts.

Chancellor Angela Merkel historic visit to Auschwitz-Berkenau.

2020

US targeted killing of Iranian Quds Force commander General Qesem Soleimani.

Israel backs President Donald Trump ‘deal of century’ peace plan.

Global pandemic results in lockdown around the world.

Keir Starmer elected Labour Party leader.

Prime Minister Bibi Netanyahu and Benny Gantz form ‘unity’ coalition government.

Aliyah surge despite pandemic as Israel tops 9 million population.

Tzipi Hotovely appointed UK ambassador to Israel.

Synagogues in UK reopen with Covid-19 restrictions.

Israel, UAE and Bahrain peace treaty at White House.

CAA call for Jeremy Corbyn to be expelled after Keir Starmer withdraws whip.

Global tributes to Rabbi Lord Sacks. Britain approves Covid-19 vaccination campaign.

Israel agrees Abraham Accord with Morocco.

2021

Prime Minister Boris Johnson announces third lockdown.

Pro-Trump rioters storm US Capital. Donald Trump first US president to face impeachment. Joe Biden inaugurated US President.

Convicted spy Jonathan Pollard returns to Israel.

Tributes to Prince Philip, Duke of Edinburgh.

Mount Meron Lag B’Omer stampede. Dame Maureen Lipman quits Equity over Israel stance.

Prime Minister Naftali Bennett and Defence Minister Yair Lapid agree coalition.

First British group visits Israel since pandemic.

Isaac Herzog is elected 11th President of Israel.

Tributes to US comic Jackie Mason and former US Secretary of State George P Schultz.

comments on ABC blasted.

Israel astronaut Etyan Stibbe blasts off to International Space Station.

President Vladimir Putin condemned over invading Ukraine.

President Volodymyr Zelensky addresses House of Commons and Knesset.

Chancellor Olaf Scholz visits Yad Vashem.

Israel-UAE free trade deal agreed.

120th anniversary of The Rebbe, Rabbi Menachem M. Schneerson’s birth.

Emmanuel Macron defeats far-right Marine Le Pen in French elections.

Queen’s Platinum Jubilee.

Sachsenhausen death camp guard Josef Schutz jailed by German court.

Stutthof concentration camp secretary Irmgard Furchner found guilty.

Yad Vashem chairman Dani Dayan meets Pope Francis at Vatican.

Prime Minister Yair Lapid is Israel’s 14th Prime Minister.

Liz Truss new Prime Minister. Rishi Sukak succeeds Truss who sensationally quits.

50th anniversary of Israelis murdered at Munich Olympics.

Glazer family announce intention to sell Manchester United FC.

World mourns death of HM Queen Elizabeth II. King Charles III proclaimed new monarch.

2023

Prime Minister Benjamin Netanyahu begins record term in office.

Over 1,100 organisations adopt IHRA antisemitism definition.

President Volodymyr Zelensky addresses UK Parliament.

Keir Starmer axes Jeremy Corbyn from standing at general election.

Arnold Schwarzenegger antisemitism YouTube video hailed by campaigners.

Tributes to Fiddler on Roof star Chaim Topol.

Prime Minister Benjamin Netanyahu and Rishi Sunak meet at Downing Street.

World Jewry mourn deaths of Lucy Dee and daughters Maia and Rina after terror attack. IDF assassinate the terrorists.

Israel’s 75th independence celebrations.

King Charles III coronation at Westminster Abbey.

Pittsburgh gunman Robert Bowers guilty of Tree of Life Synagogue terror attack.

Chief Rabbi Ephraim Mirvis receives knighthood from King Charles III.

Just Stop Oil blasted over ‘Holocaust’ comments.

Waterstones remove Mein Kampf from website after CAA appeal.

2024

Hamas number two Sabah al-Arouri assassinated in drone strike.

‘One Life’ film tells story of Sir Nicholas Winton’s role saving 669 children on Kindertransport.

Prime Minister Naftali Bennett first Israeli leader to visit UAE.

2022

Tributes to former Israel First Lady Aura Herzog and former Soviet Union leader Mikhail Gorbachev.

UN General Assembly resolution on Holocaust denial and distortion.

Actor Whoopi Goldberg Holocaust

Hamas brutally murder 1,200 Israeli citizens and abduct 240 hostages in 10/7 terror attack.

Ori Magidash is first IDF soldier released.

Former Labour leader Jeremy Corbyn refuses to call Hamas a ‘terror’ group.

Jewish groups condemn broadcaster Gary Lineker over Gaza ‘genocide’ tweet.

Tributes to former US Secretary of State Dr Henry Kissenger.

Hostage families meet Prime Minister Rishi Sunak.

Communal outrage at pro-Palestinian demonstration at Big Ben in London.

World leaders call for restraint after unprecedented Iran attack on Israel. Israeli government shuts down Al Jazeera news channel in Israel.

Prime Minister Benjamin Netaynahu and Defense Minister Yoav Gallant charged with ‘war crimes’ by International Criminal Court in Hague.

Labour formally expel Jeremy Corbyn from the party.

Prime Minister Keir Starmer triumphs in general election.

Global events mark commemoration of Rebbe’s 30th Yahrzeit.

Foreign Secretary David Lammy visits Yad Vashem.

Prime Minister Benjamin Netanyahu addresses US Congress.

2024 Paris Olympic committee boosts security as Israeli delegation receives death threats.

Israel delegation celebrate record medal haul at Olympics.

Kamala Harris and Donald Trump clash on Israel during feisty presidential debate.

Prime Minister Keir Starmer launches Holocaust to be mandatory in school curriculum.

Donald Trump triumphant in presidential election.

Prime Minister Netanyahu sacks Defense Minister Gallant.

Kemi Badenoch is new leader of Conservative party.

2025

President-elect Trump threatens Hamas to release hostages by his inauguration.

Holocaust denier Jean-Marie Le Pen legacy denounced following his death.

Former US President Jimmy Carter ‘Israel legacy’ tarnished despite pivotal Camp David Accords role.

Israel and Hamas sign hostage deal sealed after months of deadlock.

Prime Minister Keir Starmer moved by visit to Auschwitz-Bierkenau concentration camp.

King Charles attends Auschwitz-Birkenau 80th anniversary commemoration.

President Donald Trump proposes US-owned Gaza Strip ‘Riviera of the Middle East’.

BBC’s Laura Kuenssberg condemned for comparing hostage treatment to Palestinians in Israeli prisons.

500 days captivity of hostages marked in Israel.

BBC backlash over ‘biased’ Gaza documentary.

Heartbreak across Israel at funeral of Bibas family.

Letters to the Editor

Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.

THE BBC’S GAZA: HOW TO CONTRIVE A WARZONE

Dear Editor

So much has been said about David Collier’s investigation of the BBC documentary, Gaza: How to Survive a Warzone, that I risk repeating much of it. However, tracking the BBC’s response over time - which went from repeatedly justifying the film, to removing it pending investigation, to killing it altogether - reveals details as troubling as the film itself.

The BBC’s initial response to Collier’s allegations was to immediately defend the film, saying it was “produced in line with BBC editorial guidelines, and the BBC had full editorial control”.

To immediately defend a film by claiming “full editorial control” was always going to prove deeply problematic for the BBC. Not just because Collier, a one-man-band, had made all his findings within a matter of hours, using just Google and social media. But chiefly because the claim of “full editorial control” could only ever have related to the content handed over to the BBC, and not the critical question: who controlled the content

that was handed over?

The answer was, mostly, the Gazan cameramen hired by the BBC (one of whom we later learned had celebrated October 7 on social media), and the producers. But ultimately, as Collier explained, the only group that has “full editorial control” over what comes out from the ground in Gaza, is Hamas.

The BBC’s next statement then stretched all credulity. It explained that the BBC had now been made aware of the family links of the film’s child narrator and star protagonist, Abdullah, which it had “not been informed of... by the independent producers”. It apologised for “the omission of that detail from the original film” - a curious apology, given the BBC had just said it wasn’t aware of that detail in the first place. The film would not be pulled down, but would instead begin with a clarification that Abdullah’s father “has worked as a deputy agriculture minister for the Hamas-run government in Gaza”.

This statement, astonishingly, revealed that the BBC somehow didn’t know about the child who narrated its film (nor, presumably, about the cameramen who filmed it), and yet still rushed to defend

it... simply because it had full editorial control over the end product only. The BBC had also gone from claiming that control one day, to saying it was the production company’s fault the next, when (as it would ironically later admit) the single most decisive editorial failure was its own.

Worst of all was the BBC’s insistence that it had complied with all of those procedures, but that the film could be cured merely by adding a clarification - one which, on any proper reading, intimated that the next 59 minutes was so tainted as to place the entire film’s veracity in doubt. This was tone-deaf. It was as if the allegations related only to a short cameo from the relative of a second-rate Hamas employee, and not that the star of the show was the son of a Hamas minister and grandson of a Hamas founder.

As Collier explained, a position this senior is only obtainable through significant clan/family clout in Gazamaking it inconceivable the cameramen could follow Abdullah around without knowing who he was.

committed not to retransmit the film anywhere, and announced a full independent review. The latter leaves the BBC open to possibly even more egg on its face, let alone the prospect of a police terror probe into whether the BBC has actually paid Hamas with licence fee-payer money.

We are left scratching our heads. Why was the BBC so desperate to repeatedly justify the film, changing course only once more accusations emerged? As Collier originally suggested, if the BBC did not even know its narrator was a son of Hamas royalty, it could not possibly have known how much content “was choreographed by Hamas operatives”. This alone should have prompted it to immediately take down the film pending further inquiry, including in the event that further dirt would emerge (as it then did).

Then began the climb down. Following a second wave of allegations about the other children and of scenes being staged, the BBC issued an updated statement, suspending the film while it conducted “further due diligence with the production company”. Even with the welcome volte-face, this was yet another careless statement, admitting that the “due diligence” needed before and during production was only being done now.

We then, finally, saw the BBC issue a lengthy mea culpa, in which it identified “serious flaws” from both itself and the production company, apologised,

So too we find ourselves asking why the BBC’s defence also clung desperately to the excuse that “independent international journalists are not allowed into Gaza”. This simply doesn’t work for a film over which the BBC simultaneously claimed full editorial control - only to later permanently pull the plug after admitting serious flaws in how it was made. Rather, if the BBC was truly as committed to impartiality and editorial rigour as it had first claimed, it should have recognised from the start that a lack of independent access to Gaza meant either making a film with only the most rigorous journalistic checks, or not making a film at all. Ultimately, the BBC did neither.

Yours sincerely

NJA Condemns Alarming UK Charity Links to Hamas and Calls for Immediate Crackdown on Extremist Groups

The National Jewish Assembly (NJA) is appalled, though sadly unsurprised, by revelations that the UK-registered charity Save One Life UK stands accused of funnelling funds to Hamas through opaque financial channels. The news that this charity - which called for prayers for Gazans on October 7, even as Hamas terrorists butchered over 1,200 innocent men, women, and children in Israel - is now under investigation is both damning and overdue.

What we are witnessing here is not an isolated case. The troubling reality is that the UK charity sector has, for years, harboured

organisations operating under the guise of humanitarianism while actively promoting extremist ideologies and supporting terror-affiliated networks. Save One Life UK is merely the latest to be exposed. Groups like the so-called Islamic Human Rights Commission (IHRC), with its long-standing, well-documented ties to the Iranian regime and repeated expressions of sympathy for designated terrorist groups, continue to operate with impunity on British soil.

The problem is systemic. UK charities are exploiting loopholes, exemptions, and weak oversight mechanisms to push radical agendas, launder extremist propaganda, and direct funds into the hands of those committed to violence against Jews, Israelis, and the West. The use of Turkish intermediaries, as noted in the case of Save One Life UK, is a textbook tactic of Hamas’ international financing

operations and should set alarm bells ringing at every level of government.

It is intolerable that organisations complicit in promoting or funding terrorism can masquerade as charitable enterprises while enjoying taxpayer-funded benefits and regulatory protection. Their continued operation not only undermines the integrity of the UK’s charity sector but directly threatens British national security and fuels the rising tide of antisemitism on our streets.

The NJA calls on the Charity Commission, the Home Office, and law enforcement to launch an immediate and thorough investigation into Save One Life UK and all groups with links to terror finance. We demand a comprehensive crackdown on charities with extremist ties and urgent reform of charity regulations to prevent future abuses.

Naji Tilley London NW4

Community, Strength, and Security: The Vital Role of CST and Jewish Weekly

BY DR. DAVID RICH

It is not a coincidence that the first word in CST’s name is “Community”. Protecting our Jewish community is at the heart of everything CST does in our work to enable a strong, confident and safe Jewish way of life in this country. At the heart of our Jewish community is Jewish Weekly and our other Jewish newspapers. When trying to explain our community to people in government, the police or other parts of society, I sometimes joke that we are a community of 300,000 people with six different Jewish newspapers. This isn’t just a consequence of the Jewish love of the written word, or simply to make space for all of our opinions to get an airing. It is because nobody can live a full Jewish life on their own. Jews, after all, love to share our news, good and bad, and there are always

moments in our lives – in fact usually the most significant events of all – when we need other people around us. Whether it is a simcha or a shiva, our community is usually there for us when we most need support.

I think most Jews felt this urge to connect with each other especially strongly after October 7. In the grief and shock of that day, and with everything that has happened since, many of us felt an extra need for the reassurance and support that comes from being part of a community. This is where Jewish Weekly plays a vital role, because a community newspaper is never just about reporting on the news. It is a way for people to feel they are part of something bigger: the sense that you are part of a community that shares your outlook on life.

Just like Jewish Weekly, CST’s goal is to strengthen our Jewish community. This mission has become more necessary, and more resolute, since the awful October 7 attacks. Our 120 staff and 2,500 volunteer

security officers work every day to support our Jewish community in different ways, securing communal events and helping victims of anti-Jewish hate crime. Our dedicated campus team works with Jewish students on campus, while our skilled researchers regularly pass information to police about extremists who wish to harm our community. Much of this work goes on behind the scenes or unnoticed by the community, but it is vital nonetheless.

CST does all of this because we truly believe that we have a Jewish community to be proud of. The contribution that British Jews make to wider society, whether in charity, business, politics, the arts or professions is remarkable. Despite all the difficulties of the past 16 months, our community has shown resilience and inner

strength that we may not have fully appreciated previously, but has proven invaluable. Whatever the future holds, CST’s support and protection for the Jewish community will never be in question.

Dave Rich is Head of Policy at the Community Security Trust and is a leading expert on left-wing antisemitism.

Defending and informing the Jewish Community

BY GIDEON FALTER

This week, the Jewish Weekly is celebrating its eighth anniversary. Eight years may not seem like a long time, but 2017 feels like another age.

Jeremy Corbyn was leader of the Labour Party and a general election was not yet in the offing. Few had yet joined our condemnation of him as an antisemite despite growing awareness of his past behaviour, including defending a disgraced Reverend, honouring a bloodlibelling Sheikh, calling Hamas and Hizballah friends, and much more. At CAA, we were beginning to explore a referral of Labour to the Equality and Human Rights Commission (EHRC) — a course of action that would see us vindicated in our claims of institutional antisemitism within Corbyn’s Labour. At that 2017 election, Corbyn came within a few thousand votes of becoming Prime Minister, before being more decisively electorally defeated by Boris Johnson two years later. He was then suspended from the Labour Party by Sir Keir Starmer, running as an independent in 2024, holding his seat and joining with four other Gaza candidates to form a Parliamentary faction which now speaks

out against the Jewish state from the backbenches. We’ve come full circle in a way: that’s exactly what Mr Corbyn used to do for decades of obscurity before becoming Labour leader.

Five Prime Ministers, several forms of Brexit, one global pandemic and then the worst massacre of Jews since the Holocaust and a war on Hamas, Hizballah, the Houthis and Iran amid an upsurge of antisemitism on our streets and campuses worldwide. Through it all, the Jewish Weekly has been there, providing the Jewish community with much-needed news and analysis on all of these issues and more – for free.

on Jews on the street and harassment of Jewish students on campus, has been challenging.

Our dedicated volunteers and staff confront Jew-hate and support victims every day, and it takes a toll. Nowhere in our society has been immune – even hospitals and schools have become forums for discrimination against Jews. Just this week we are protesting outside the BBC after licence fee funds outrageously went to the family of a senior Hamas terrorist.

For us at CAA, juggling private prosecutions and regulatory complaints against antisemites with antisemitism in our politics and on social media, along with violent assaults

The support of the Jewish community and our allies is vital, and for that, we have to get the word out. That involves relying on our subscriber base (which you can

join at antisemitism.org/act) and on our social media channels – and we’re proud to have the largest and widest following of any Jewish organisation in the UK.

But we also depend on the Jewish Weekly to report what we’ve done and what we need and how you can help. We are enormously grateful to the newspaper for helping to amplify our message, and to its growing readership for your support for our work.

CAA has just turned ten years old, and it is thrilling for young organisations like ours and the Jewish Weekly to collaborate to overhaul and improve the old ways of doing things, using new methods to accomplish our goals of defending and informing the Jewish community.

As the Jewish Weekly celebrates its eighth birthday, it is apposite that in Jewish thought, the number eight has a significant meaning. While seven represents the natural order, eight is about transcending that order – reconfiguring it for elevated goals.

The natural order – where Jews are harassed and persecuted – desperately needs reconfiguring.

We hope that we succeed in our reconfiguration of the natural way of things for the elevated purpose of securing our Jewish future, and we thank the terrific Jewish Weekly for being our partner in this critical mission.

Gideon Falter is Chief Executive of Campaign Against Antisemitism

Successful Whisky Tasting Experience Raises Vital Funds for Malki Foundation UK

The Malki Foundation UK recently hosted a highly successful Whisky Tasting Experience with Grant Sydney as the Whisky expert, bringing together 31 attendees for a memorable evening of fine whisky and charitable giving. The event, which featured five exceptional whiskies from around the globe, raised significant funds to support the Malki Foundation’s ongoing work in Israel, where it provides crucial therapies to severely disabled children, enabling their parents to keep them at home within the love and care of the family environment.

Guests were guided through a carefully curated selection of whiskies, each representing a unique part of the world’s whisky-producing heritage. As they savoured the rich flavours, they also learned about the vital work the Malki Foundation is doing to support children with severe disabilities. Funds raised from the evening will go directly towards providing essential therapies and services that allow these children to live at home, surrounded by the love and care of their families.

“We are incredibly grateful to all those who attended and supported the event.

It was an inspiring evening, and we are thrilled to see such strong support for the work we do at the Malki Foundation,” said Geoff Hartnell, Chair of Trustees at the Malki Foundation UK. “The generosity of our guests will make a significant difference in the lives of children and families in Israel, helping us continue to provide life-changing therapies.”

The Malki Foundation (Keren Malki) was established in 2001 in memory of Malki Roth, who tragically lost her life in a terrorist attack. Her parents, who founded the Foundation, have dedicated their efforts to helping children with severe disabilities live full, dignified lives at home.

For more information about the Malki Foundation and upcoming opportunities to get involved, visit www. malkifoundation.org.uk.

Special football evening

Friends of Yad Sarah raised valuable funds at an exclusive football evening in Finchley. Guest panellists David Bernstein, former Football Association and Manchester City chairman, David Pleat former Tottenham Hotspur and Luton Town manager, and Alex Fynn, football raconteur and author discussed all things football at the event chaired by advisory board chairman Jonathan Metliss,. Topics included the businesses side of modern-day football, a proposed European Super League and football regulator, foreign ownership, data for selection of players, the influence of coaches and Premier League, women’s football, financial fair play and antisemitism in football.

to raise the profile of the charity and a considerable amount of money.”

Diverse questions were asked by 75 attendees.

Metliss said: “It was a privilege to chair the event which was full of energy and humour with an engaged football loving audience.”

Michael Marks, head of fundraising, commented: “This was a wonderful evening with three football legends

Yad Sarah was founded in 1976 by Rabbi Uri Lupolianski and is the largest volunteer organisation in Israel. Over 7,000 volunteers provide comprehensive health services allowing individuals in need of care to remain at home and avoid long hospital stays.

The medical and rehabilitative equipment allows anyone use the best equipment available without dependence on public medicine. The Emergency Call Centre provides around-the-clock supervision. A Home Hospital Service makes it possible for rehabilitation at home without compromising treatment.

Camp Simcha raises over £2.8m in ‘Fighting illness with love campaign

The community has shown Camp Simcha its love, collectively raising an incredible £2.86million in the charity’s Match Funding Campaign, ensuring it can continue to be a lifeline to UK families with seriously ill children.

During the 36-hour appeal, 406 team pages, hosted by people throughout the UK, as well as Israel and America, received a total of 13,125 donations raising vital funds towards the charity’s annual £3.3million annual running costs.

It has been two years since Camp Simcha’s last Match Funding Campaign and with no statutory funding, the charity is entirely reliant on donations.

“The amazing and wonderful support we have received from the community over the past two days will help ensure we can continue to be there for each and every family who needs Camp Simcha,” said Camp Simcha CEO Daniel Gillis.

“Since our last campaign we are supporting 20% more families. In addition, many of those we were already helping need more from us than they previously did.

“Our truly incredible community stepped up as it always does and we are so very grateful. Huge thanks also to all the volunteers who helped us with stickering and handing out sweets – and to all the shops who supported us with publicity, not to mention our corporate sponsors, match funders, team leaders

and every single person who donated.”

Among the team leaders was nineyear-old Rafael Tahan, who has been supported by Camp Simcha since he was diagnosed with leukaemia two years ago.

Rafael, who raised an incredible £237,478, also shared his story for the charity’s campaign film.

He said: “Over the last two years Camp Simcha helped me through the darkest days. When I went to the first Camp Simcha family retreat in 2023, it was such a happy place, it brought a smile back to my face.”

Rafael also attended Camp USA, run by Camp Simcha’s sister organisation in America, together with his Big Brother volunteer Raffi Ross.

“Along with my other volunteer Micol, Raffi came to see me in hospital, took me on trips and visited me at home when I couldn’t go to school.”

“The doctors made me better, but Camp Simcha made me feel better,” added Rafael.

Mr Gillis said Camp Simcha has particularly seen an increase in

cancer referrals in the past six months, as well as cases of very premature babies.

“In both these situations families often need a lot of crisis support, especially in the first few months.

“Camp Simcha’s vital practical, emotional and therapeutic help can make a huge difference to these families. Each one is allocated a family liaison officer (FLO) who will put in tailormade support services. We also know the help a family will need changes throughout their journey – and that is why what we do is so

bespoke.”

Camp Simcha supports over 1,700 family members annually coping with a range of 50 serious, life-threatening, life-changing and chronic paediatric health conditions, including serious genetic disorders; all types of cancer; brain tumours; degenerative muscular conditions; heart conditions; serious mental health conditions; premature babies; gastrointestinal disorders, epilepsy and diabetes.

David Bernstein, Jonathan Metliss and David Pleat

Smiles all round as Camp Simcha raise over £2.8m

Chair of Trustees Geoff Hartnell

Hand in Hand’s Family Day is a Hit!

On Sunday 2nd March Hand in Hand held a fun-filled pre-Purim afternoon in Finchley. 52 of Hand in Hand’s teenage volunteers ran the activities and helped out the 61 families in attendance, all of whom receive regular support from the charity.

The activities and layout of the event were carefully designed to accommodate the full range of ages and additional needs of the children who came. From infants to young teens and those with diverse abilities, there was more than enough on offer to keep each child entertained for the duration of the afternoon. In total 75 parents and their 169 children enjoyed bouncy castles, face-painting, a Lego room, arts and crafts, balloon modelling, falafel, a mobile petting zoo

and more.

One of the mums who attended said: “The kids enjoyed it so much and it gave us such a break trying to work out how to keep them entertained on another Sunday (always a challenge!) It was honestly perfect and I am blown away by what you put together for us.” And in the words of one of the children who came: “This was the funnest funfair I ever went to!”

The event also gave Hand in Hand’s young volunteers a chance to develop in skills and confidence – from taking charge of making candy floss to assisting individual children one-on-one. One of our volunteer helpers said: “I’m so happy I came and could be of help. I love looking after kids so it was enjoyable for me too.”

Nourishing Body and Soul

On Wednesday, 26th February, Radlett United Synagogue hosted a fantastic wellbeing event in aid of Chai. The event featured Nutritional Therapist and author of ‘How Can I Help You?’, Susan Fruhman in conversation with, Victoria Prever. The evening provided an opportunity to gain practical dietary tips from Susan’s cookbook and learn first-hand how small changes in nutrition can make a significant impact on long-term health. Susan shared invaluable advice on the role of nutrition in overall wellbeing, particularly for those who are unwell, too tired to cook or in need of support.

Throughout the evening, guests were treated to a selection of Susan’s delicious and nutritious recipes. They sampled her signature dishes, including Chia Seed Jam, Homemade Granola, Spirulina Truffles, Date Pecan Chews and a refreshing Blueberry, Cinnamon, and Apple-infused water.

Reflecting on the success of the event, Susan said: “The 60 plus audience enjoyed the story of how and why I wrote the book, interspersed with humour, a foodie competition, and lots of tasters to enjoy - a good time was had by all. Lots of books were sold too! Next stop Hale,

Cheshire.”

Caroline Tunkel, Chai’s Head of Community Engagement, said: “Our heartfelt thanks to Susan, Victoria and Radlett United Synagogue for hosting such an insightful event. At Chai, we believe in the power of community and it was a fantastic opportunity for our guests to learn, connect and hear more about Chai’s vital work.”

100% of proceeds from ‘How Can I Help You?’ goes to Chai.

To order a copy, please visit - https:// www.susanfruhman.com/shop

JStudent Pioneering Mental Health Support Service Launches for Jewish University Students Across the UK

At a time when Jewish university students are facing unprecedented challenges, JTeen, winner of “Helpline of the Year 2024,” announces the launch of JStudent - the UK’s first dedicated mental health support service specifically designed for Jewish university students.

The launch comes at a critical moment. Recent data from Mental Health UK reveals that 42% of students report serious personal, emotional, or mental health challenges, while the Community Security Trust documents a disturbing 117% increase in antisemitic incidents at UK universities over the past two years. These compounding pressures have created an urgent need for specialized support.

students, staffed by professionals who understand their unique experiences and concerns.” The service brings together an experienced team of volunteer counsellors, therapists, safeguarding leads, and trained supervisors, all committed to providing culturally sensitive, professional support when students need it most.

Saul Kelly, JTeen Trustee, highlights the transformative potential of the initiative: “Every student deserves to feel safe, supported, and heard. JStudent represents more than just a support service - it’s a lifeline for Jewish students who may feel isolated in their struggles. We’re not just offering help; we’re building a community of support.”

JStudent builds on JTeen’s proven track record of success, extending their award-winning support model to the university environment. The service offers:

• 24/7 confidential support through both traditional helpline and digital channels

• Access to volunteer counsellors and qualified therapists who understand the unique challenges Jewish students face

• Specialised training in university-specific issues

• Planned on-campus wellbeing workshops

• Future expansion to include in-person counselling services Psychotherapist Yaakov Barr, CEO of JTeen, emphasises the service’s unique position: “Jewish students today face a complex web of challengesfrom academic pressure and social isolation to rising antisemitism on campus. JStudent isn’t just another helpline; it’s a comprehensive support system created specifically for Jewish

JStudent is now live and accessible to Jewish students across all UK universities. Students can access support through: Text & WhatsApp support: 0786 006 5192 | Website: https://jteen.co.uk/ JTeen recently won “Helpline of the Year 2024” from the Helplines Partnership, beating major national organisations

Susan Fruhman, Nutritional Therapist and author of ‘How Can I Help You’ in conversation with Victoria Prever

Psychotherapist Yaakov Barr, CEO of JTeen outside Middlesex University

NJA Opposes Government’s Working Group on Islamophobia Definition as Threat to Free Speech

The National Jewish Assembly (NJA) unequivocally opposes the government’s newly announced working group tasked with creating a definition of “Anti-Muslim Hatred/Islamophobia.” While the NJA stands firmly against all forms of anti-Muslim hatred, this initiative is a dangerous and misguided step that risks undermining fundamental principles of free speech, open debate, and democratic accountability.

The NJA raised these same concerns in 2024 when similar proposals emerged, warning that such definitions are invariably vague, politically charged, and weaponised to stifle legitimate criticism. Our full statement on that can be found here.

History has shown that “Islamophobia” definitions, even when presented as non-statutory, inevitably lead to chilling effects on public discourse, targeting those who express legitimate concerns about Islamist extremism, human rights abuses in Muslim-majority countries, or theocratic political ideologies. The public must remain free to criticise religion - any religion - without fear of reprisal, censorship, or legal sanction.

Far from protecting vulnerable communities, enshrining an ill-defined

concept of “Islamophobia” risks elevating an ideological shield around certain beliefs and practices, shielding them from scrutiny while silencing critical voices, including ex-Muslims, reformists, and human rights advocates. This is fundamentally incompatible with the UK’s proud tradition of free expression.

Moreover, the NJA remains deeply concerned that groups with troubling links to extremism and theocratic regimes have long sought to advance such definitions to shut down opposition. The government must ensure it is not inadvertently empowering those who conflate opposition to extremism with anti-Muslim bigotry.

As we have consistently maintained, anti-Muslim hatred is real and must be tackled using existing hate crime laws. But Britain does not need thought-policing definitions that blur the line between genuine bigotry and free inquiry.

The NJA urges the government to abandon this unnecessary and divisive project and focus on enforcing existing laws that protect all citizens - Muslims, Jews, and others alike - from hatred and violence, without eroding our most basic freedoms.

LSJS takes ‘Teach to Lead’ to Israel

A group of trainee teachers on LSJS’ (The London School of Jewish Studies) Teach to Lead Jewish Studies programme recently took part in a transformative trip to Israel for the first time since the Pandemic in 2020.

The participants enjoyed a packed schedule with a variety of insightful sessions and experiences aimed at enhancing their teaching practices and deepening their connection to Jewish heritage and Israel.

The seminar, supported by the Pincus Fund for Jewish Education, provided a dynamic and immersive learning environment, giving trainee teachers the opportunity to meet educational leaders, participate in interactive discussions and explore Israel’s rich Jewish history and culture.

The trip included visits to the National Library of Israel (NLI), Keshet High School, known for its innovative teaching approach, Amit Rananim school, known for its commitment to providing a holistic Jewish education, and Gogia, a progressive institution catering for the Amit group of schools, which focuses on technology and modern pedagogical teaching methods.

A visit to Tel Aviv included an emotionally charged visit to Hostage Square while a tour of the City of David was a powerful reminder of the centrality of Jerusalem in Jewish history and identity.

“The trip provided our Teach to Lead trainees with a unique opportunity to engage with Jewish texts, history and pedagogy in a meaningful and immersive

way, said Rabbi Yehuda Pearlman, Jewish Studies Programmes Manager who led the seminar. “From exploring the Beit Midrash to experiencing the trauma of October 7, the group learnt about the importance of creating meaning and purpose. We laughed and cried together, coming away inspired and enthused to aspire high for the students in our care.”

“I gained so much from the trip, both as an educator and as someone still trying to forge my own path. We went to schools that were genuinely aspirational and cared about taking students on a spiritual journey,’ said attendee Max Simmonds.

“One experience that deeply resonated was visiting the National Library in Jerusalem. It symbolizes the resilience and continuity of the Jewish people and is a testament to how they endure and thrive. Just as no living person is left behind, so too are the voices of past generations brought back to life, continuing to influence the present,” said Olivia Simons. “This trip has given me a

Central Synagogue Celebrates Chazan Steven Leas’ 22 Years of Service

Central Synagogue marked a momentous occasion on Shabbat Terumah, Saturday, March 1, as it celebrated Chazan Steven Leas’ 22 years of dedicated service since his arrival from South Africa.

Over 300 members and guests attended a magnificent choral service, where Chazan Leas showcased his remarkable talents. This was followed by heartfelt speeches and well-earned praise for a beloved cantor who has made an extraordinary contribution to the synagogue.

Addressing the congregation from the pulpit, Chazan Leas reflected on his journey to Central Synagogue, expressing gratitude to the various chairmen he had served under, his past and present colleagues, and the current rabbi, Rabbi Barry Lerer. He also gave special thanks to his family, many of whom had traveled from South Africa for the occasion, including his father.

Synagogue Chairman Lloyd Keisner presented Chazan Leas with a commemorative book filled with photographs, tributes, and personal anecdotes from members of the community.

The service was followed by a sumptuous Kiddush lunch, enjoyed by all—a fitting tribute to the occasion.

Lloyd Keisner remarked, “This was an

clearer understanding of my own history and strengthened my commitment to passing this knowledge on to future generations.”

“We are thrilled that our Teach to Lead teacher trainees got so much out of the trip and had the opportunity to meet and learn from some of the leading experts in Jewish education,” said LSJS Chief Executive Joanne Greenaway.

For further information on LSJS’ Teach

to Lead Jewish Studies programme, please visit www.lsjs.ac.uk or call 020 8203 6427.

amazing celebration, worthy of a wonderful chazan who has been the heart of the synagogue for over 22 years.”

Rabbi Barry Lerer added, “It was a truly special Shabbat, honoring a gifted chazan who has brought so much joy to Central’s members.”

Reflecting on the event, Chazan Leas said, “I was deeply humbled by the warmth and generosity shown to me and look forward to many more years of service to this wonderful community.”

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1000 guests raise record-breaking amount

An incredible 1,000 guests gathered yesterday in support of Jewish Care’s Topland Group Business Lunch at the Grosvenor House, raising a record-breaking amount of £485,000. The funds raised will help support the charity’s vital services, which are a lifeline to many isolated members of the community, touching the lives of 12,000 people each week. Jewish Care’s 37th Business Lunch is now in its 16th year of partnership with the Topland Group.

The Rt. Hon. George Osborne CH is a partner at Robey Warshaw LLP, Former First Secretary of State and Chancellor of the Exchequer, and previously Editor-in-chief of London’s Evening Standard newspaper. He was interviewed by Lord Finkelstein OBE, former Exec-

on us. Many of the life-changing services we provide receive no government funding, so we are entirely dependent on the community’s support.

The charity’s President highlighted some of Jewish Care’s vital services, from the warm and vibrant community centres, including the Holocaust Survivors’ Centre and centres for people living with dementia, to the charity’s nine care homes for older people and people living with mental illness to the Meals on Wheels service, Jewish Care Direct helpline, Befriending service, support groups and more.

utive Editor and current columnist for The Times newspaper. Joanne Barnett, member of the Topland Group Business Lunch Committee, introduced the guest speakers, whose conversation covered global politics, the future of the economy and the need for growth to boost the UK economy.

Talking about the work of Jewish Care, The Rt. Hon. George Osborne CH, said, “It was my pleasure to attend the Topland Group Business Lunch and to help raise much-needed funds in support of Jewish Care.

“It is a brilliant charity and its work to support and enable older people, and those who are living with mental illness and distress is so vital for thousands of people who rely on Jewish Care.”

Jewish Care President, Steven Lewis gave a powerful appeal to guests to give generously: “The need for our services is not just continuing; it’s growing. Our community is aging, mental health issues are becoming more prevalent – especially among younger people, as we have seen in the increased demand for Jami’s mental health services, with the pressure on the NHS mounting. We are also seeing an increase in the need for end-of-life care, as people are coming to us older and frailer, with more complex medical needs.

“With the demands on our services becoming more urgent than ever, Jewish Care has been hit hard by the recent National Insurance increase for employers, and we now have an additional £1.1m in our wage bill in the coming year. The charity must raise nearly £20 million this year to meet the needs of those who rely

He added, “This year marks the 80th anniversary of the liberation of Auschwitz, a moment in history that reminds us all of the profound importance of remembrance and the continued fight against hatred. I know that all of us in the room, regardless of what faith we are from, share the strong belief that “Never Again” remains a promise to those who perished and to those who survived.

“Our services are provided by a remarkable team of 1,300 staff members from 54 different nationalities and multiple faiths. We are incredibly proud that our workforce reflects such a diverse group of people.”

Guests saw a short film showing the charity’s impact on Leon, who is living with dementia and has benefitted from the support of one of Jewish Care’s centres for people living with dementia, and his son, Michael, who has been supported by the family carers team. They are just one of the thousands of families that Jewish Care supports each week.

Chairman of the Topland Group Business Lunch Committee, David Pollock, shared his gratitude for those supporting the lunch, saying, “I would like to thank our two special guest speakers The Right Honourable George Osborne and Lord Daniel Finkelstein OBE. We are incredibly privileged to have them with us, and I also thank all the members of the committee for their support and hard work in making this event happen as well as Sol and Eddie Zakay, for their generous sponsorship of our lunch, as well as Allsop LLP and BKL, we are truly grateful for their support which goes above and beyond.”

The brochure created by associate sponsors BKL included strategic insights and interviews from key leaders in business, sport and politics including Julian Metcalfe, Sir Lloyd Dorfman CVO CBE, Claude Littner, Chris Houghton, Baroness Luciana

Berger and Lord Harrington. Each year, an award is given in memory of Philip Greenwold to an outstanding individual or group who has made a significant contribution to others. This year, Topland Group’s Mark Kingston presented the award to Trevor Avery, in recognition of Trevor’s incredible and inspiring achievements.

Trevor Avery is Director of Another Space, the education charity that produced the Lake District Holocaust Project in Windermere UK. The project is an international initiative that looks at the connections and legacy of the story of the three hundred child Holocaust survivors who came to the Lake District of England in 1945, directly after liberation from the concentration camps of Nazi-occupied Europe.

an emotional response to winning the award. “My huge thanks go to Topland

Awarded the BEM for Services to Heritage in the Lake District in 2016, Trevor has continued to build the archive collection of experiences and to act as an advisor on numerous TV programmes, including The Windermere Children and The Windermere Children - In Their Own Words. He was also featured in the BAFTA award-winning Who Do You Think You Are? following in the footsteps of Robert Rinder’s grandfather.

Speaking at the lunch, Trevor, gave

Group Business Lunch and Jewish Care for this award. I will place it on display with pride. The Jewish children who came to Windermere represent a profound act of defiance in overcoming whatever adversities they had to contend with. When I first began working on the Lake District Holocaust project twenty years ago I had little idea of where it would lead. It is so good to have my special friend Harry Olmer MBE, who is featured as one of the main characters, in The Windermere Children, here with us today.”

SUNDAY 24TH MARCH 2023 FRIDAY 14TH MARCH 2025

Celebrating the important work of Jewish Care

PHOTO: GRAINGE PHOTOGRAPHY

Winner of the Phillip Greenwold Award, Trevor Avery with Harry Olmer MBE and Topland Business Group Committee Mark Kingston at Jewish Care’s Topland Group Business Lunch PHOTO: GRAINGE PHOTOGRAPHY

It’s a beautiful game | London University’s first Jsoc football team

London’s Jewish university scene is vibrant, with hundreds of students spread across six major campuses: UCL, King’s College, City, Queen Mary, Imperial, and Westminster. While the Jewish Societies (Jsocs) at these universities are smaller compared to those at Leeds, Nottingham, Birmingham, and Bristol, they remain vital hubs for young Jews, offering everything from Lunch & Learns to social events, educational programmes, Shabbat hosting and trips.

Until recently, however, there had never been a successful attempt to form a London-wide Jsoc football team, largely due to students being spread across multiple campuses. That changed when Tristan Sampson Yamoah, a second-year Psychology student at UCL and former JFS student, took the initiative. Determined to bring Jewish students together through sport, he rallied a group of UCL students and established Bnei Bloomsbury, named after the district that hosts UCL.

Tristan’s inspiration for the team came from personal experience.

“As a member of the small Jewish community at UCL, I was taken aback by the surge in antisemitism on campus, largely driven by international politics. By the end of my first year, I felt disconnected from the strong Jewish community I had been part of at JFS. I knew I needed to rebuild that sense of belonging, so I set out to unite like-minded Jewish students by creating UCL’s

first-ever official Jewish football team, Bnei Bloomsbury, which I now manage and captain.”

Building the team came with its challenges, especially securing funding for kit, pitch rental, and other expenses.

Tristan reached out to Rafi Joseph, Director of London Campuses for Aish UK and his former Jewish Studies GCSE teacher, to discuss the need for investment. One phone call later, and Keith Breslauer of Patron Capital, a longtime supporter of Jewish causes, had agreed to sponsor the team’s kit, turning Tristan’s vision into reality.

Keith expressed his enthusiasm for the project:

“I’m incredibly proud to be a sponsor! This initiative is about more than just football. It’s about community, representation, and giving Jewish students an opportunity to come together, compete, and celebrate their shared passion for the game. Sport has an incredible power to unite, and I’m excited to see how this team will grow, thrive, and inspire future generations. Wishing the squad every success on and off the pitch!”

Additional support came from UJS, which helped cover pitch rental costs, and Jathlete, an organization led by Aaron Black and Jonah Lazarus, with years of experience in helping Jewish students establish and run sports teams. Jathlete also procured the kits for Bnei Bloomsbury.

Aish UK has played a key role in ensuring that Bnei Bloomsbury remains firmly rooted in Jewish identity. After most matches, the team heads to The Hub in North West London, where they not only relax and refuel but also engage in meaningful discussions on Jewish values.

“This isn’t just a group of Jewish students playing football,” says Rafi Joseph. “It’s about heritage, identity, and understanding what it means to represent the Jewish people, not just on the field, but in every aspect of life. In a largely physical pursuit, it’s important to anchor the team’s aspirations with a spiritual core.”

One of the team’s most significant matches came when they faced UCL’s Islamic Society in the university’s 8-a-side league. Given the tense global climate, the game risked being politicized. However, Tristan took the initiative to contact the opposing captain, and both teams agreed to keep the match focused purely on football.

Bnei Bloomsbury responded with their best performance yet, securing a 4-2 victory, with goals from Zan Appleson-Fiddler and Romeo Mimouni, two of the most talented Jewish players in their age group.

The team itself is a melting pot of cultures, with players communicating in French, Hebrew, and English, demonstrating how sport transcends backgrounds and builds connections beyond the Jewish community.

Reflecting on his journey, Tristan is both proud and grateful.

“I’m just really happy to have strengthened and expanded the Jewish community at UCL, especially during such a challenging time. But I didn’t do this alone. I had incredible support from Aish UK, especially Rafi Joseph, as well as Jathlete and UJS. Without them, none of this would have been possible.”

With a strong foundation, unwavering support, and an ever-growing team spirit, Bnei Bloomsbury is set to make its mark not just on the pitch, but within the wider Jewish student community for years to come.

Aish UK shines at the Olami Job Fair in Jerusalem

In the past weeks, Aish UK and Jewish Futures were once again at the forefront of global Jewish outreach recruitment, participating in the prestigious Olami Job Fair held at the Ramada Hotel in Jerusalem. This marks the fourth fair where Aish UK and Jewish Futures showcased the exceptional breadth of initiatives and the dynamic opportunities available within their network. At the fair representing the organisations was CEO, Rabbi Naftali Schiff, Managing Director, Rabbi Gideon Goldwater and Aish Birmingham’s Rebbetzin Michal Lehrer.

The Olami Job Fair has become a key event for aspiring Jewish educators, leaders, and outreach professionals currently concluding their studies in Israel and now seeking to make an impact in the wider Jewish world. With a vast array of organisations presenting their missions and career opportunities, it was an inspiring evening filled with energy, passion, and a shared commitment to the future of Jewish education and engagement.

Aish UK’s presence at the fair was impossible to miss. The station stood out with an impressive display of printed materials and educational resources, reflecting the diversity, creativity and depth of programming. From innovative learning initiatives to fantastic trip

itineraries, the exhibit underscored why Aish UK is globally recognised as a leader in Jewish education. Prospective candidates had the chance to explore the wide spectrum of roles available within Aish UK and Jewish Futures, learning about the meaningful career paths they could embark on, but most importantly learning about the organisations’ core values that define who they are, how they operate, and critically in this context, who they are looking for.

One of the most striking aspects of the evening was the sheer demand for opportunities. Aish UK has earned a stellar reputation as an employer in the outreach world, and this was evident as candidates queued up to engage with the Rabbis and Rebbetzin. Talented individuals from across the globe were eager to discuss potential roles, drawn by Aish’s strong ethos, dynamic work environment, and the chance to be part of an organisation shaping the Jewish future. With a proven track record of enabling, empowering, and training talent, Aish UK provides opportunities for individuals to step into roles that offer a lifetime of inspiration and education to tens of thousands of Jews worldwide.

Candidates were encouraged by Rabbi Gideon Goldwater, to “not just look for a job, but for a team of people and core

values that resonate.” His words resonated with many, reinforcing the idea that meaningful work is not just about a role, but about being part of a mission-driven community.

Beyond the networking and recruitment opportunities, the Olami Job Fair was also an evening of inspiration and learning. A highlight of the event was a keynote address by Rav Asher Weiss, whose insights captivated the audience and reinforced the importance of Jewish outreach and education.

The evening also featured a communal dinner, fostering meaningful connections between attendees, as well as a series of presentations from a wide range of outreach organisations, all of which operate under the umbrella of Olami. The diversity of initiatives on display underscored the vibrancy and global reach of Jewish outreach efforts.

For Aish UK and Jewish Futures, the event did not end with the fair itself. Following the enthusiastic response from prospective candidates, they arranged follow-up interviews with promising leads the next day. These in-depth conversations provided an opportunity to explore each candidate’s potential fit within the organisations, ensuring that they continue to bring in top-tier talent dedicated to

their mission.

The Olami Job Fair once again affirmed that Aish UK stands at the forefront of Jewish outreach. With its reputation as a leading employer, a compelling presence at the fair, and a robust follow-up process in place, Rabbi Schiff has said he is, “excited about the potential new talent that will soon be joining our efforts to inspire the next generation. As we continue to grow and expand, we remain committed to attracting and nurturing individuals who share our values and passion for Jewish education and futures. We look forward to seeing the fruits of this year’s fair and welcoming new members to the Aish UK and Jewish Futures family, ensuring that our impact continues to reach even greater heights.”

Rabbi Grunfeld - Seed, Rabbi Goldwater - Aish, Rabbi HermanSeed, Rabbi Schiff - Jewish Futures, Rabbi Nemeth - JLE

Tristan delivering half time talk

JNF UK: Rebuilding Lives and Restoring Hope for Gaza Envelope

BY ELAN GORJI

The events of October 7th shattered lives and left an indelible mark on Israel’s southern region. Once thriving communities were forced to flee, escaping unimaginable terror. Today, many residents now face an uncertain future, living in temporary accommodation or returning to homes that are barely recognisable. For over two decades, JNF UK has been dedicated to developing Israel’s Negev region, supporting the very kibbutzim devastated by that fateful day. Just as we stood with these communities before October 7th, our commitment remains unwavering. We are determined to help them heal, rebuild, and emerge stronger than ever.

To this end JNF UK recently launched an appeal to support several Gaza border communities including Nir Oz, Kfar Aza, and Holit that were devastated by the attacks. Our focus is on restoring essential local facilities providing comfort and hope, helping rebuild the deep sense of community that was fractured on that tragic day. The support we have received has been profoundly appreciated, yet the need continues to grow. Most recently, Kibbutz Nir Yitzhak reached out for urgent assistance. After suffering a brutal attack, only half its residents have

returned, while others remain displaced. Their request is clear, they need improved educational and communal facilities to encourage families to return and rebuild their lives.

Among those we are helping is Ella, a devoted mother of four who now faces the heartbreaking reality of raising her children alone after her husband was killed defending their home. Forced to evacuate, she and her children currently reside in Kibbutz Mashabe Sadeh. Yet despite her grief, she remains determined to return to Nir Yitzhak. “We must come together in every possible way so that Nir Yitzhak can once again be the best place to raise children—a vibrant community filled with love, inspiration, and activities,” she says. With the support of our donors, JNF UK is working to make this possible by upgrading vital infrastructure, ensuring families like Ella’s have a home where they can heal and thrive.

One of our key projects is renovating and enhancing the kindergarten in Carmei Gat, where many members

of Kibbutz Nir Oz now reside. This project holds special significance as it supports families like that of Sagui Dekel-Chen, our cherished JNF UK employee who was recently released after almost 500 days in Hamas captivity. The children of Nir Oz have endured unthinkable trauma, but thanks to JNF UK’s donors, they now have a nurturing space to learn, grow, and heal.

These projects go beyond physical reconstruction—they are the foundations

of healing and renewal. With the generosity of our donors, we will restore essential community spaces, ensuring that displaced families do not just have shelter but a real home—a warm, supportive environment, where they can rebuild their futures.

To learn more about JNF UK’s Green Sunday Appeal and to donate, visit: www. jnf.co.uk/greensunday2025

Elan Gorji is the CEO of JNF UK

Purim with Kaifeng

Friday 14th March

We are open from 12.00 - 3pm for Dining in the Restaurant, Cocktails and Take Aways Enjoy

‘Haman’s Downfall’ our exclusive cocktail!

“Eating at Kaifeng is always a special experience unmatched in a Glatt Kosher restaurant anywhere. The food is always delicious and you know that it was made with the finest and highest quality ingredients and above all it was just cooked moments before, specially for you!

Rabbi Akiva Osher Padwa

“The best kosher restaurant in the world” Tripadvisor review

“One of North London’s more consistent and interesting culinary success stories: Hendon’s kosher Chinese restaurant “continues to operate at a very high standard”, with “tasty and authentic cooking” and “a great ambience” Hardens 2024

Fine Glatt Kosher Chinese

Glatt Kosher Le Mahadrin under the strict supervision of the London Beth Din and Rabbi

Akiva Osher Padwa

Restoring Communities in the Gaza Envelope

The History and Meaning of Hamantaschen

What comes to mind when you think of Purim? Costumes, the megillah, gift baskets, and of course, those delectable three-cornered pastries, hamantaschen. Called oznei Haman in Hebrew, these treats filled with poppy seeds (or other fillings) have been a part of Purim celebrations for centuries. Where did they originate? What do their names mean? And why are they eaten on Purim?

Join us as we search for the ancient roots of this delicious pastry.

One of the oldest mentions of a Purim treat referred to as oznei Haman is in a Purim comedy skit written by Yehudah Sommo (1527- 1592) of Italy.1

Literally translated as “Haman’s ears,” this name led to the myth that the pastries celebrate the cutting off of the wicked man’s ears before he was hanged.2 However, “oznayim” can sometimes refer to non-Purim pastries. In fact, in describing the manna which fell from heaven while the Jews were in the desert, both Rabbi Yosef ibn Kaspi (1279-1340)3 and Rabbi Don Yitzchak Abarbanel (1437-1508) describe a pastry called oznayim, with no mention of Haman or Purim at all.4 (In many Eastern European cultures, there are stuffed dumplings referred to as “little ears.”)

Lastly, there is no documentation of any such barbaric mutilation having been carried out.

Although nowadays you can find hamantaschen filled with practically any type of filling (sweet or savory), the classic hamantash was always filled with poppy seeds. Indeed, the very word “haman” can either refer to the wicked Haman or poppy seeds (mohn), and the Yiddish word “tash” means pocket. Thus, “hamantaschen” means “poppyseed-filled pockets.”

This is in line with the classic explanation given in the Code of Jewish Law for eating hamantaschen on Purim: Some say that one should eat a food made out of seeds on Purim in memory of the seeds that Daniel and his friends ate in the house of the king of Babylon, as the verse states,5 “And he gave them seeds.”6

But what in the world does Daniel eating seeds have to do with Purim?

The Talmud explains that Hatach, Queen Esther’s faithful messenger and one of the lesser-known heroes of the Purim story, is a pseudonym for none other than Daniel.

Furthermore, as we read in the Purim story, when Esther was in the king’s palace, she kept her identity secret. The Talmud explains that since the food was unkosher, she survived on various beans and seeds.

It is in commemoration of both Daniel and Esther that there is a custom to eat beans and seeds on Purim.8 The way this custom is traditionally observed is by eating pastry pockets, a.k.a. taschen filled with mohn, poppy seeds.9

Based on this reason for eating

hamantaschen, whenever the classic halachic sources discuss this custom, specific mention is made of the hamantash being filled with poppy seeds.10

In addition to the classic reason for hamantaschen, many other explanations have been offered to explain this custom. Indeed, just about every aspect of this treat is laden with symbolism. Here are some explanations given.

“Tash” in Hebrew means “weaken.”

Thus, the hamantash celebrates the weakening of Haman and our wish that G-d always save us by weakening our enemies.11

During the Purim story, many Jews did not believe they were going to be completely wiped out. Mordechai convinced them of the seriousness of the threat by sending them numerous letters warning them of the impending doom. Afraid to send the letters by conventional routes lest their enemies intercept them, he sent the letters hidden inside pastries. In commemoration of this, we eat pastries with a filling.12

A well-known insight into the hamantash points to the fact that the filling is hidden inside the dough. In earlier times, our ancestors were accustomed to experiencing open miracles. In a time of exile, we don’t necessarily experience openly revealed miracles anymore. Nevertheless, the Purim story shows that this does not mean that we’ve been abandoned (G-d forbid). On the contrary, G-d is ever present. He’s just operating in a behind-the-scenes fashion, just as the filling of the hamantash is hidden within

the dough.13

While there is an old legend that Haman wore a three-cornered hat, and to commemorate his downfall, we eat a three-cornered pastry,14 there is a deeper significance as well.

The Midrash says that when Haman recognized (the merit of) our three forefathers, his strength immediately weakened. Because of this, we eat three-cornered pastries and call them “Haman weakeners (tashen).”

Another reason for corners: The Hebrew word for “corner” in Hebrew is “keren,” which literally means “horn,” and can also denote “ray,” “fortune,” or “pride.” Thus, the sages understand the verse, “And all the kerens of the wicked I shall cut down” as referring to Haman, and “Exalted will be the keren of the righteous”15 as referring to Mordechai.16

No discussion of hamantaschen can ignore its sister food, kreplach,17 meatfilled dumplings often served in soup. We customarily eat them three times a year: Purim, the eve of Yom Kippur, and Hoshanah Rabbah.

Rabbi Yosef ben Moshe of Hoechstaedt (1423–1490), author of Leket Yosher, is perhaps the earliest halachic authority who mentions kreplach as specifically connected to Purim.18Kreplach are also mentioned by Rabbi Yoel Sirkes (the Bach, 1561- 1640),19 his son-in-law, Rabbi Dovid Halevi (the Taz),20 Rabbi Yeshaya Halevi Horowitz (the Shalah, 1565 -1630),21and many others.

Various reasons have been given for eating kreplach on Purim, and it seems plausible that some aspects of this custom have transferred over to the hamantash as well.

On most holidays, the sanctity of the day is apparent, since we abstain from many forms of work.

There are three times a year when we eat a festive holiday meal replete with meat even though work is permitted and the specialness of the day is somewhat obscured: Purim, Erev Yom Kippur, and Hoshanah Rabbah, the three days when we eat kreplach.

Rabbi Schneur Zalman of Liadi explains, in relation to Yom Kippur, that the meat in the middle of the kreplach signifies the emotional

attributes, called the middot, whereas the dough enveloping the meat—made from wheat flour—signifies knowledge (da’at) of G-d and the Torah, which is also compared to flour.

On the eve of Yom Kippur, the innermost attribute of kindness, which is hidden within intellect, shines forth. We pray that G-d’s attribute of kindness and mercy will be revealed in our mind and hearts, and that we too will respond to others with kindness and compassion.

The Zohar compares the holiday of Purim to that of Yom Kippur. In fact, it is explained that one can accomplish more through rejoicing and celebrating on Purim than one can accomplish through fasting and praying Yom Kippur. This is hinted to in the very names of the holidays, for Yom Kippur can be read as Yom Haki-Purim—the day which is (only) likePurim.23 Therefore, just as on the eve of Yom Kippur we eat kreplach, we do so on Purim as well.24

Although there is no obligation to eat hamantaschen on Purim, many have gone through great hardships just to fulfil this perhaps minor custom.

Rebbetzin Chana, the mother of the Lubavitcher Rebbe, writes in her memoirs that when she accompanied her husband, Rabbi Levi Yitzchak Schneerson, into exile for spreading Judaism, it was at times impossible to get anything special for Shabbat, including bread and candles. One time, she got hold of flour and set aside some in order to bake hamantaschen for Purim. In her words: The festival of Purim arrived. We had a Megillat Esther, which I had once included in a food package I had sent my husband.

For Purim, we were visited by two evacuees, a young Jewish man, inclined towards Communism, and his female neighbour, an engineer who had once studied Yiddish and was interested in Judaism.

Sometime before, I had set aside some white flour, with which I baked two hamantaschen. Although it’s a minor custom, it played an important role in our lives, reminding us that we were still human and still Jews, and that not every day was the same. We were reminded that we could be concerned with loftier concepts—not just with thinking about our daily bread, and drawing the pail of water from the well and hauling it through the mud, always spilling some and making the already swampy ground even muddier.

The two guests were our company for Purim. They regarded hamantaschen as an excessive extravagance and, as was prevalent in that culture, inveighed against the “old-fashioned” customs. Thank G-d, most of us do not need to save flour for our hamantaschen and need not fear that we will be denigrated for eating them. So what are we waiting for? Let’s bake some hamantaschen!

In association with Chabad.org

With heavy hearts we prepare for the future

BY DANIEL BURGER

It has been over 500 days since the tragic events of 7th October. With hostages still being held in captivity and no immediate sign of their release, it is impossible to talk about a ‘post 7/10’ world. We are still very much living through one very long yesterday, with no sign of tomorrow.

In the immediate aftermath of that day, Magen David Adom ramped up its emergency response capabilities and blood services with urgency and purpose. This has continued ever since, as MDA both prepared for escalations on Israel’s northern border along the seven avenues of attack whilst at the same time being ready for the call-outs we respond to on a day-to-day basis.

Thanks to the generosity of the UK community, MDA UK has been able to make substantial and immediate life-saving contributions to the MDA teams in Israel. Due to the dangers of the ongoing situation, the provision of protective equipment remains an imperative, as it allows the MDA teams to access areas under fire to save the lives of others. With

the ongoing trauma and casualties, the continuous replenishment of medical supplies is also a priority.

Furthermore, the new Marcus National Blood Services Centre, originally due to be fully functional only on October 9th 2023, was fasttracked to account for the demand for blood supplies across Israel following the horrific terror attacks. With three floors underground, blood processing staff were able to continue their work even during a Red Alert. The Centre is also home to MDA’s Milk Bank. In January 2024, 250 litres were delivered to families of babies who needed it during the war. These included new mothers across Israel who were forced to evacuate their homes, mothers whose partners were serving in the IDF or were wounded, as well as mothers whose family members were kidnapped to Gaza.

Tragically, 36 Magen David Adom personnel have been killed in action on and since that day, and the heightened level of threat has impacted the entire organisation. It has brought into sharp focus just how critical the training work that MDA UK funds is for all the people of Israel. We run our First Responder Course for youth volunteers aged from just 15

Fear of Failure

BY RAFI SMITH

Do you ever notice those people who just seem to feel naturally confident, are prepared to take on any challenge or are willing to try things despite the risk that they may not be successful? We may look up to these people and desire and aspire to be just like them, yet when it comes down to it we just can’t or won’t do it.

We may end up procrastinating, doing it half-heartedly or gently freeze in light of potential risks, failure or rejection. This can manifest itself in business, social opportunities or even religion. We can often give lots of reasons like it not being the best time, we have bigger priorities or being too distracted, and yet when we reach the opportune time nothing changes.

We know logically that we face consequences if we procrastinate, or know that being refused or failing will leave us in the same situation we were before, but that still seems to have no effect. What could be blocking us is fear. These fears may manifest in a number of ways.

It may be a fear of social rejection, being disliked or being looked down on by others. It may be fear of ‘regret’ if the potential risks do come to pass. Perhaps the fear is of that internal voice that may be triggered if we fail that labels us as useless, incapable, pathetic, not good enough. These ‘labels’ seem to cut straight into our core sense of self, and can trigger more feelings of shame, low self-worth or emptiness.

Overcoming the Fear

Explore the Fear: FEAR can be an acronym for False Evidence Appearing Real. Often the subjective emotional feeling can actually feel way bigger than the objective reality. By defining what the true nature of the fear actually is, though it won’t remove it, it will often soften and reduce it more realistic understanding and feel way more manageable. This will allow us to then take the step forward, knowing we have less to lose than we thought. (At the same time, once we understand what the fear is and we can be compassionate to our fears which ).

Reframing Failure: We are used to seeing failure as something that is negative and label that defines who we are, and that our identity of successful is determined based on our ‘success rate’. I

and EMT training for those aged 18 and over. The hyper-local nature of our work means that reaching those in remote or peripheral regions is no less important than those in the major towns and cities. MDA volunteers and paramedics, like the people of Israel, come from all religions and backgrounds.

As we look forward, we see training and technology as our long-term investments. The return is more lives saved. Our plans for the coming year and beyond include training 4,000 volunteers to become EMTs, training over 450 paramedics

and investing £2.25 million globally per annum on training.

Of course the best way to see the work of Magen David Adom in Israel is to visit. Next weekend (Sunday 16th March) I am leading the 4-day MDA UK Resilience Mission with keynote speaker President Herzog. If you would like to join us, visit www.mdauk.org/mission - there are still a couple of places left.

Daniel Burger is the Chief Executive of Magen David Adom UK

once heard from entrepreneur Steven Bartlett: “Failure = knowledge, knowledge = power, power = success”. By understanding that with every failure we are actually getting closer to our goal, and that every attempt if not gives us our desired outcome, at least gives us more knowledge and power with which to be successful, then the gap between us and success is actually getting smaller with each and every attempt. Process vs Outcome, surrendering results, knowing what we are or aren’t responsible for.

Breaking down the tasks: If we could break down the task into smaller parts, we would be left with a number of smaller and easier challenges, with smaller ‘risks’ and smaller fears. Additionally, as we take succeed in each small step, we actually get to experience, to feel and taste a piece of success, which then opens us up to the possibility of experiencing even more success.

Fantasizing about Success: Our brain can’t hold 2 emotions at the same time. The more we see what we have to gain, the more our minds and heart may actually start to open up ourselves to the possibility of success. This kind of mindset also allows us to focus more on the potential opportunities of taking a

step forward and what could go right, and less purely on the potential risks that hold us back. This kind of mindset can also help a person go in with a stronger sense of belief in his ability to succeed, and he may naturally go into the task with a different attitude and approach than one who feels failure is 99% guaranteed.

In Conclusion, the fear of failure is a natural, human experience, but it doesn’t have to control your actions. By confronting your fears, reframing failure, or breaking down tasks into manageable steps, you can overcome this barrier and move forward with greater confidence. Embracing the process and viewing each challenge as an opportunity for growth can help you slowly break free from the grip of fear and unlock your full potential.

Rafi Smith is a Clinical Counsellor/ Psychotherapist who specializes in working with Anxiety, Fear, Addiction, Low self-esteem, Complex trauma and Relationship Issues. He can be contacted through: Email: rafismithers@gmail.com or Phone/WhatsApp: +972527160858

Knowing When and Why to Stand Up as a Jew

BY RABBI GIDEON GOLDWATER

A few weeks ago, I was sitting in a room with a group of Jewish students in Poland, a country steeped in our history - one of flourishing Jewish life, and of devastating loss. The conversation turned to their experiences of being Jewish on campus. Some shared stories of antisemitic encounters, from casual remarks to outright hostility. Others said they had never experienced antisemitism at all. What struck me was an underlying pattern: the students who were more visibly and vocally Jewish tended to have more stories of antisemitic encounters, while those who kept their Jewish identity more private largely reported facing no problems. It raised a difficult but important question: Is the best way to avoid antisemitism simply to hide our Jewishness?

On a practical level, the answer seems obvious. If people don’t know you’re Jewish, they are less likely to direct antisemitic hate toward you. But this is not a cause for celebration; it’s a tragic reality. It means that Jewish identity, when expressed openly, carries a cost in many parts of the world. And yet, the thought of choosing invisibility as a defence mechanism feels deeply unsettling. This dilemma is not new. Jewish history is filled with moments where our ancestors faced the choice between hiding and standing tall. There were times when discretion was a matter of survival, yet even then, there were those who refused to let fear define their identity. The challenge we face today is different but no less pressing. In democratic societies, we are not being forced into hiding - but many feel the pressure to blend in, to not draw attention, to avoid making things “worse.” So, what holds us back from standing up?

For many, it’s fear. Fear of confrontation, fear of social consequences, fear that speaking out will make us a target. Others feel embarrassed, not wanting to make a fuss, worried that calling out antisemitism will make them seem overly sensitive or dramatic. And perhaps the hardest challenge of all is the feeling of futility—that standing up won’t change anything, that the world won’t listen, that our efforts won’t make a difference. Yet, history teaches us otherwise. The greatest moments of Jewish resilience were forged not in silence, but in action. From the Maccabees in Greece, to Sharansky of the Soviet Union, from Mordechai in the Megillah, to Mordechai Anielewicz who defied the Nazis in the Warsaw Ghetto, and to those who rebuilt Jewish communities against all odds, the Jewish people have survived and thrived

because individuals chose to stand up.

A modern example of this unwavering Jewish spirit is the story of hostage Yarden Bibas. While in captivity, he was told that if he converted to Islam, he would be treated better. His response was resolute: “I was born a Jew and will die a Jew.” His words echo a brilliant quote from Rabbi Sacks; “Non-Jews respect Jews who respect Judaism, and they are embarrassed by Jews who are embarrassed by Judaism.”

Standing up does not always mean confronting every instance of antisemitism head-on or wearing a Magen David the size of a billboard. It means living proudly as a Jew, however that looks for each of us. It means refusing to let others define the terms of our Jewish identity. It means taking ownership of your own Jewish journey and education. It means standing up and learning more about what it means to bare this label. It means taking a pride in being part of the greatest story ever told. It means, recognising your individual worth and significance in the cosmic story of our people.

There is a balance to be struck. No one should feel pressured to put themselves in danger. But at the same time, we must recognise that if silence becomes our default, we risk surrendering not only to antisemitism but to the slow erosion of Jewish pride caused by apathy. The failure to stand strong and own this part of so many Jews’ identities, is unfortunately responsible for many more losses to the Jewish people, than the acts of madmen & savages terrorists. Silence is our worst enemy.

There is no story that embodies this idea more than that of Purim. At the climactic moment when Queen Esther turns to her uncle Mordechai and shares that it would be suicide for her to entreat the kind further, the response of Mordechai should send shockwaves through our hearts. He says “the Jews will find salvation from somewhere else. But if you remain silent now, you and your legacy will be deleted!” To every Jew reading this – us Jews will be just

fine. They haven’t managed to get rid of us yet, and we all know they have definitely tried their best. But it’s not about “us”, it’s about “you”! It’s a simple question. Do you want to be part of the story or not? To borrow a phrase from Rabbi Sacks again – will you write your letter in the scroll, or not?

This is the conversation we need to have in our Jewish living rooms, on our campuses, and within our communities. When do we stand up? Why do we stand up? And how do we support each other in doing so?

The students in Poland grappled with these questions, just as generations before them have. There are no easy answers, but one truth remains clear: Jewish history does not belong to those who shrink away. It belongs to those who,

in whatever way they can, stand up and say, “I am proud to be a Jew” and know what they mean when they make that declaration.

Rabbi Goldwater holds a BSc in Psychology and an MA in Jewish Education and spent two years living in Birmingham as the Aish Rabbi on Campus. He went on to direct Aish’s national Campus programme before taking on his current roles as Managing Director of both Aish UK and Jewish Futures. He has overseen the expansion of the teams and programming that are currently impacting over 20,000 young Jews across the UK.

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Traditions, traditions, traditions

BY DAVID SAFFER

With the eighth anniversary of The Jewish Weekly coinciding with Purim this year it offers an opportune time to celebrate the festival.

Purim, for me, is all about munching on hamantasch, enjoying a ‘small’ l’chaim and dressing up especially as my children grew up and nowadays grandchildren. They have always embraced Purim so its a natural part of the Jewish calendar.

I happened to be in Jerusalem one year for Purim when my eldest daughter was on a gap year and it was an incredible experience. I went to a Megillah reading at the Great Synagogue then joined a small group on Ben Yehuda Street before enjoying a felafel pitta. The atmosphere throughout the day was amazing.

Different rabbis would be walking around stopping to ensure everyone had a chance to hear the age old story.

Purim is observed on the 14th of Adar, but in Jerusalem its the15th of Adar, Shushan Purim. However, this year because of Shabbat, in Jerusalem its over three days.

There are four mandatory mitzvahs outlined in the Book of Esther.

1. Every Jew must listen to the Megillah being read on the eve of Purim and then again the following day. During readings it’s an ancient custom when the name of

2. On Purim, it is a mitzvah to give charity (Matanot LaEvyonim) and on Purim day send food gifts to friends (Mishloach Manot). Children, in addition, can send their own gifts of food to friends.

3. A festive meal is important but when

is the hamantasch. The three-cornered pastry can be filled with various sweet fillings. But the basic form is one poppy seeds.

5. Having a l’chaim on Purim is ‘essential’. Some adults do take this too literally but most people, I’m please to say, drink just enough to have a quick schloff! I’ll certainly be having a tot of whisky.

When it comes to traditions there are a number to consider so here are eight in honour of the paper’s landmark edition.

Another delicious recipe from Denise Phillips

Haman is mentioned during a reading for everyone present, especially children, to spin graggers, bang a surface or stamp feet.

Purim falls on a Friday, as it does this year, out of respect to Shabbat, start the meal earlier, ideally before midday.

4. If spinning a gragger is the norm, so

Giant Nutty Marshmallow Hamantaschen

This giant, chocolate, pastry hamantashen is made for sharing. My recipe includes a filling of almonds, chocolate chunks and mini marshmallows – absolutely delicious.

Preparation Time: 30 minutes (plus 1 hour chilling time)

Cooking Time: 20 minutes Makes: 1 Large Hamantaschen

Ingredients

100g sugar

75ml vegetable oil

2 eggs

1 teaspoon vanilla extract

1 teaspoon almond extract

6. Dressing up, ideally with positive lessons or as Purim characters is a popular tradition. There are many reasons but a simple one is to avoid embarrassing the poor collecting money on Purim. Many synagogues have a masquerade party, with prizes for the best costume.

7. Purim shpiels with drama, song, dance and jokes are also popular. On the same theme in some communities a Purim jester or magician provides entertainment.

8. Special prayers include the Shabbat before Purim when we recite the Torah reading of Zachor. The day before Purim the Fast of Esther takes place and lasts until nightfall. On Purim, we recite V’al Hanissim in the day’s prayers as well as in the Grace after Meals. And in the morning service of Purim, there is a special Torah reading describing the battle Joshua waged against Amalek.

For more recipes and inspiration visit my website: www.jewishcookery.com denises_kitchen

Pinch salt

300g flour

2 teaspoons baking powder

Details about forthcoming events, email: denise@jewishcookery.com

25g cocoa powder

1-2 tablespoons water

Filling

75g coarsely chopped whole almonds – roasted

85g chocolate chunks

100g mini marshmallows

Method

1. In a large bowl, cream together the sugar and the oil. Add eggs and mix well.

2. Add the vanilla extract and almond extract and stir to combine.

3. In another bowl, sift together the salt, flour, baking powder, and cocoa powder.

Then add to the bowl with the wet ingredients, mixing only until everything is well combined.

4. Wrap the dough with cling film. Refrigerate for at least 1 hour.

5. Preheat oven to 180°C / 350°F / Gas mark 4.

6. Take the dough from the refrigerator, and on a lightly floured surface, roll to 2cm thick. Use a saucepan lid as a template to make into a 25cm circle and place on a parchment lined baking tray.

7. Fill with almonds and chocolate chunks.

8. To mould the hamantaschen, fold over the three sides, creating a pinwheel look, interweaving the sides over each other. Slightly pinch each corner of the triangle.

9. Bake for 20 minutes, remove from the oven, and immediately top with 2 mini marshmallows. Let the marshmallow slightly melt onto the cooked hamantaschen. 10. Cool completely and serve, or store in an airtight container for about 4-5 days.

ASK THE RABBI

Looking for answers? Send your question to Rabbi@RabbiSchochet.com

COWS DON’T GIVE MILK

Dear Rabbi

The Gen Z generation believe that success and happiness should come effortlessly. They are so spoiled, and I see that with my kids and grandkids. They want everything spoon-fed to them without putting in the effort. We had to work hard to make ends meet. I was fortunate to experience success, but not so that everyone after me just rides on the gravy train. How can we teach our children that true fulfilment requires hard work and perseverance?

Howard

Dear Howard

The real question is, where’ve you been until now? Consider this: A father used to tell his children, “When you all reach the age of 18, I will reveal the secret of life.” Finally, when the oldest child turned 18, he eagerly asked, “What is the secret of life?” The father replied, “I will tell you, but promise not to reveal it to your siblings.” With a knowing smile, he said, “The secret of life is this: the cow does not give milk.” The boy, baffled, exclaimed, “What are you saying?” The father continued, “Listen carefully, son: just as the cow does not give milk automatically, you must milk it. You have to rise at four in the morning, head out to the field, and even walk through a corral full of manure. You must tie the cow’s tail, sometimes even hobble its legs, sit on a stool, place the bucket just right - and then do the work yourself.”

This parable is a vivid reminder that life’s rewards are not served on a silver platter. In today’s world, there is a growing belief that one can simply wish, ask, and obtain without effort. Yet, just as milk must be extracted through diligent work, true happiness, success, and personal growth are achieved through hard work, perseverance, and commitment. Every challenge one faces and overcomes builds their character and resilience, and it is in the sweat of one’s labours that one discovers the genuine sweetness of achievement. But how much is the father at fault for waiting until his child was older to reveal this truth? Shouldn’t the lesson have been instilled much earlier? If we teach our children sooner, perhaps they wouldn’t grow up expecting the world to cater to their every whim. This delay can be seen as a failure to adequately prepare

them for life’s realities, inadvertently nurturing a mindset of entitlement rather than resilience. As parents and mentors, it is our duty to equip our children much sooner with the understanding that the rewards of life are earned, not given. You can’t spoil them then complain later that they’re spoilt.

By instilling the aforementioned value in our children from a young age, we help them develop a strong work ethic and a realistic understanding that while life may present obstacles, the rewards are well worth the struggle. Remember, “Cows don’t give milk; you have to work for it.”

FREE WHAT STATE?

Dear Rabbi

I am a Catholic living in the UK who is pro-Palestinian. I feel strongly about the Palestinian State and I believe in a free Palestine. I think Israel ought to be given back as it was stolen, and Jewish people should know better than to steal. Does it not say in your Torah, “and you shall return the theft which you stole?” It’s time that the Palestinian State is given back to the Palestinian people.

Christina

Dear Christina

Well, since you brought up the Torah, it also says, “In the beginning G-d created the heavens and the earth.” By definition, the world belongs to Him and as such He can allocate whichever part of it to whomever He so wishes. So, even as the Canaanites lived there at the outset, the Torah is replete with reference to G-d giving the land to the Jewish people. It doesn’t matter how many times we were forcibly removed, whenever we come back, we are returning to our homeland. Since you referred to a Palestinian State, let me state, for the record, that, never, has there ever been a Palestinian State. For the likes of you chanting “free Palestine,” let’s talk historical facts, not slogans. Before Israel there was a British mandate, not a Palestinian State. Before the British Mandate there was the Ottoman Empire. Not a Palestinian State. Before the Ottomans, the Mamluks of Egypt ruled over the land. Not a Palestinian State. Before the Mamluks it was under the Ayyubid, Arab Kurdish Empire. Not a Palestinian State. Before the Ayyubid it was the Kingdom of Jerusalem. Not a Palestinian State. Before the Kingdom of Jerusalem, the land belonged to the Umayyad Enpire. Not a Palestinian State. Before that, the Fatimid Empire rules. Not a Palestinian State. Before them was the Byzantine Empire. Not a Palestinian State. Before the Byzantine

Empire it was controlled by the Sassanid Empire. Not a Palestinian State. Before the Sassanids it was the Roman Empire. Not a Palestinian State. Before Rome, the land was the Hasmonean Kingdom of Israel – a Jewish State – not a Palestinian one. Before the Hasmonean Kingdom, it was under the Seleucid Empire. Not a Palestian State. Before the Seleucids it was under the reign of Alexander the Great. Not a Palestinian State. Before Alexander the Great it was the Persian Empire. Also, not a Palestinian State. Before Persia it was the Babylonian Empire, not a Palestinian State. Before Babylon it belonged to the Kingdom of Israel and Judah. Not a Palestinian State, but a Jewish one. And before that it was governed by the theocracy of the twelve tribes of Israel; Jewish land and the geographical source of every single Jewish ancestor in the world.

In over 3000 years there was never – not once – been a sovereign Palestinian land in the Middle East. You cannot argue history. The land has been ruled by countless empires that have conquered over and over. That alone, is a matter of intrigue when considering the smallness of the land. But never once, was it ruled by a Palestinian State. If you’re looking to free anything, free your mind from distortions and falsehoods. I get where you’re coming from and your strong feelings. But facts don’t care about your feelings.

Daf Topics PRISON AS Sanhedrin 78b PUNISHMENT

BY RABBI YAKOV SCHONBERG

One of the few places in Shas where there is reference to imprisonment as a function of the legal system is Sanhedrin 78b. The Mishnah considers a case where a murder victim’s condition improved, and he made a partial recovery before he died. R’ Nechemiah asserts that this provides grounds indicating that the victim did not die as a result of the attacker’s blow, and he is not liable to execution. However, the Tanna Kamma of the Mishnah paskens that the assailant is only acquitted if the victim makes a complete recovery and regains his former strength. Even if the victim subsequently dies, his death cannot be attributed to the attack. They darshen the pasuk (Shemos 21:19)

, that if the victim makes a full recovery, then the assailant shall be freed, but until then he should be incarcerated. This teaches that we imprison the attacker, so that he does not escape justice, until the victim either dies or completely recovers. If imprisonment is recognized in Jewish Law as a solution for dealing with criminals, why is there hardly any mention of it as a function of Beis Din?

CUSTODY IN THE TORAH

Our Gemara references two sources in the Torah for imprisonment. One is the case of the mekoshesh, the man found gathering wood on Shabbos, and the pasuk (Bamidbar 15:34) writes:

, they placed him in custody, for it had not been clarified what should be done to him. In that case, it was known that he was liable to a death sentence, but there was uncertainty as to which method of execution should be employed. Since that is not comparable to the case in the Mishnah, the Gemara suggests another source, from the case of the meggadef, a person who blasphemed HaShem’s Name. The pasuk (Vayikra 24:12) writes:

they placed him in prison to clarify for themselves through Hashem. In this case, there was uncertainty whether he was liable to execution at all. However, in both these situations, the function of the jail was as a temporary holding cell and not to prevent or punish crime, as is the case in penal systems throughout the world. Would imprisonment be permitted as a method of dealing with criminals under Torah law?

TORAH ATTITUDE TO IMPRISONMENT

When the State of Israel was established in 1948, Rabbanim examined ways of running the country in accordance with halachah. One of the issues was whether the use of prisons as inherited from the previous British penal system was appropriate in a Jewish state. Rabbi Eliezer Waldenberg published his Hilchos Medinah in 1952 which included a chapter (1:4) discussing the Torah attitude to imprisonment. As indicated above, our sugya provides a precedent for the concept of jail as a holding cell where the suspect is confined until his guilt is established. However, Tosafos (Sanhedrin 78b dh. megadef) points out that both megadef and mekoshesh were horoas sha’ah, a temporary ruling, which cannot be used as a precedent for future generations. Rabbi Waldenberg considers whether Torah might consider bail as an alternative to jail in situations where the suspect is awaiting trial and sentencing. On the basis of Rashi’s explanation (Sanhedrin 78b dh. veRabanan) that the purpose of incarceration is to prevent the suspect from fleeing, if he can provide a guarantee that he will not abscond, perhaps that would be a valid alternative to confinement in jail. However, he quotes Teshuvos Rivash (236) who was asked whether Beth Din was permitted to release someone accused of being an informant involving loss of life from prison, on the basis of a high bail bond. The guarantors committed to personally implement the final verdict of Beis Din. Rivash responded that Beis Din cannot enforce a verdict against people who did not commit the crime, and the guarantors cannot undertake non-financial commitments. He argues that the criminal may jump bail and avoid any punishment, and Beis Din will not be complying with

, eradicating evil in society, as the guarantors committed no crime. He also quotes Mechilta (Shemos 21:19) which proposes that the expression

could imply that sufficient surety could guarantee against flight of the suspect. Mechlita says that the pasuk ending;

, ‘if he gets up from his deathbed and walks about outside’ teaches that Beth Din is obliged to imprison the suspect until the victim has completely recovered.

DEBTOR’S PRISON

Although Rabbi Waldenberg concludes that there is no Torah source for imprisonment for financial liabilities, there are halachic precedents in the early poskim for imprisonment for non-payment of debts. Teshuvos HaRashba (1:1069) has a

case where someone secured a loan with all his assets and also pledged his personal services, and then he used unethical tactics to hide his assets. The question was whether he could be imprisoned because he offered his body as security to guarantee repayment. The Rashba writes that one cannot pledge one’s body to be sold like an eved ivri and a debtor secures his borrowing with all assets in his possession. The Rashba implies that even if he has funds to repay but refuses, imprisonment is not an option. The Rosh (Teshuvos 68:10) had a similar case and responded similarly that the Torah only permits sale of the person as eved for restitution of stolen goods but not for loans. Even if the debtor pledged his body, that would not help, as eved ivri does not apply nowadays. The Rosh argues that incarceration would be for no purpose, as one would not be allowed to force him to work nor to maltreat him, but he notes one exception with regard to payment of government taxes which would be subject to government regulations. The Rivash (d.1408 - Teshuvos 484) was also consulted regarding a debtor who committed himself as security for a loan and cites this Rosh that this security clause was invalid. He then notes that in Barcelona it was the custom of the dayanim to incarcerate people who had secured debts offering themselves as security. They justified this as a communal takanah to enable people who lacked adequate assets to borrow money. He objected to this practice but suggested that it may be valid in a situation where the debtor could raise funds to repay, in which case Beis Din can force him to fulfil the mitzvah of debt repayment. If the debtor was penniless, he considered it forbidden to afflict him with imprisonment. He suggested a way to validate such a clause, if it was formulated that the debtor swears that he would incarcerate himself if he does not repay, and Beth din could enforce that oath. We see from these early Teshuvos that Jewish communal prisons did exist, but poskim did not permit their use for unpaid debts.

HOW DO WE PASKEN?

The Tur (CM97) cites the abovementioned Rosh, and the Beis Yosef refers to the Rivash and Rashba. He then adds that the Agudah wants to prove from a case in Shabbos 121b that someone who has money and refuses to repay can be thrown into prison. The case there concerned someone who owed the Resh Galusa money and did not repay and the debtor was persecuted by the Resh Galusa’s household. Beis Yosef rejects the Agudah’s proof as there are several incidents where the Resh Galusa acted

against halachah. The Rama in Darchei Moshe argues that all the early authorities refer to cases where the debtor is impoverished and has no means to repay, but if he does have funds then Beis Din is allowed to incarcerate him until he repays his debt. Shulchan Aruch (CM97:15) paskens that Beis Din has no authority to incarcerate even if the debtor has money, in accordance with his view above, but Rama follows his opinion above that Beis Din can enforce repayment if he has funds.

REHABILITATION

In all these cases, prison is utilized as a holding cell or for enforcement of financial commitments but does not function as punishment. In the wider world, imprisonment functions as a general solution in the justice system. It keeps dangerous criminals away from society and administers punishment which acts as a deterrent against people committing crime. It provides a sense of closure for victims, and it is supposed to rehabilitate the criminal. In the US, prisons are called penitentiaries, indicating their intended purpose of inducing the criminal to repent but sadly in most cases it has the opposite effect of hardening the criminal. By contrast, we find that rehabilitation is an important feature in the Torah approach. Two examples in the Torah are the sale as eved ivri and the institution of arei miklat, cities of refuge. Rehabilitation is achieved when the eved ivri is cared for by his adopted family, who are obliged to treat him as a family member, and he benefits from the warm environment which may have been missing before. Living in arei miklat, cities populated by Levi’im, Torah teachers of the nation, would also have placed the fugitive in an educational environment, promoting rehabilitation (Sefer HaChinuch 408).

Rabbi Schonberg was born in London in 1948 and attended Hasmonean School. He attended Manchester, Chaye Olam and Gateshead Yeshivos.

To contact Rabbi Schonberg, please email, yschonberg@gmail.com

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

THE KETORET

BY RABBI SHAUL YONATAN TAWIL

What was Ketoret? The Ketoret was a compound of eleven (11) different spices, which weighed approximately 1,840 pounds [836.36 kg]. From this compound an incense offering (also called Ketoret) was brought in the Beit HaMikdash (Holy Temple). This offering was brought twice daily, once as part of the morning service and once as part of the afternoon service. This happened seven days a week, every day of the year, including Shabbat and Yom Kippur. (Five pounds of Ketoret was burnt daily, half in the morning and half in the afternoon.)

Preparing the Ketoret was not easy. It had to be weighed out, rubbed, soaked and well ground. It required someone to supervise the grinding process with the constant reminder: “Grind well! Grind well!” On the other hand, it didn’t have to be done all at once. As long as the spices were kept in proper proportion it was permitted to do enough for every day.

Nowadays to commemorate this service we read about the Ketoret in the Shacharit and Mincha prayers. Our reading however, does not deal with the actual process of offering the Ketoret, but rather with how it was made, i.e., its ingredients and preparation.

Is it so important to recite a recipe as part of a prayer service? What exactly was the idea of the Ketoret and what part did it play in the daily Temple service?

The Rambam, in his Guide for the Perplexed (3:45), suggests the following reason for this ritual:

Since many beasts were daily slaughtered in the holy place, the flesh cut in pieces and the entrails and the

legs burnt and washed, the smell of the place would undoubtedly have been like the smell of the slaughterhouses, if nothing had been done to counteract it. They were therefore commanded to burn incense there twice every day… in order to give the place and the garments of those who officiated there a pleasant odor. There is a well-known saying of our Sages, “In Jericho they could smell the incense” [burnt in the Temple]. This provision likewise tended to support the dignity of the Temple. If there had not been a good smell, let alone if there had been a stench, it would have produced in the minds of the people the reverse of respect; for our heart generally feels elevated in the presence of good odor, and is attracted by it, but it abhors and avoids bad smell.

In other words, the pleasant aroma of the Ketoret is intended to offset the stench that would otherwise fill the Mikdash due to the animal sacrifices and thus discourage pilgrimages to the Temple.

The Maharam Shick, in his work on the 613 Mitzvot, claims that in light of the Rambam’s understanding of this Mitzva one could explain the Gemara’s comment (Yoma 26a) that the performance of this ritual is rewarded with wealth. Offering the incense in the Mikdash serves to endear the Temple and its rituals to the masses, and thus draws other Jews closer to the love and service of the Almighty. People involved in this ever so important work are indeed deserving of immense reward.

The Arizal teaches that reciting the Ketoret with care and devotion is very helpful for coming back to live a proper Jewish life, even for one who was in the black hole of sin.

The ingredient that makes this possible is Chelbenah (galbanum). Even though Galbanum had a most foul smelling gum resin, it was essential for the Ketoret. If you’re thinking that only a small bit of Chelbenah was contained in the Ketoret, think again. The Ketoret contained 350 pounds (just over 159 kilograms) of Chelbenah, 19% of its total weight! Why so much?

We go through life with many desires and aspirations. However we might not always fulfil our dreams. There will be stumbling blocks along the way. Our character traits might stop us going in certain positive directions. The message from the Ketoret is that we must use all our character traits for the good, even those character traits which we think are solely bad, we have to mix them with the rest of our character and

through this mix enhance our whole being. We must not negate them, leave them without action, rather we must act on them and use them for the good. Someone may have a propensity to shed blood. Wouldn’t it be best if he just buried this part of his personality? No. If he does, it will surface in a negative way. He has to work this attribute into the Ketoret so that his desire for blood leads him to Mitzvoth (see Shabbat 156a, where for example he can act like a Mohel or Shochet).

A further idea brought by Chazal is that the incense used in the Bet HaMikdash, relates to us the message that when the wicked as represented by the Chelbenah and righteous join together, the latter can positively impact upon the former to produce a single, “fragrant” unified community. In fact the word Ketoret comes from the root Kesher, a tie or knot. By offering up the Ketoret we tied a lasting knot so to speak with Hashem, and by enjoining all spectrums of Jewish society in to our Minyan and uniting in our servitude of Hashem we form a strong relationship (as represented by the knot) with Hashem. The Zohar Shemot, Vayakhel states that it is a ruling of the Holy One, blessed be He, that whoever looks and reads the incense-offering portion … will not be damaged that whole day. Next time we read the Ketoret let us take an extra few seconds to contemplate its deep meaning.

Shabbat Shalom!

WHAT3WORDS/// Leave ME Out

BY RABBI NAFTALI SCHIFF

In today’s world, leadership is frequently confused with dominance, arrogance, and bravado. People tend to admire those who speak the loudest, command attention, and wield power over others. But true leadership, the kind that informs, builds, sustains, and inspires, often looks entirely different.

It is not about being the loudest or strongest in the room but about the combination of steadfast commitment to a shared goal, hand in hand with building the team to deliver the stated mission. This is the model of leadership to which we aspire, and no one embodied it more than Moshe Rabbeinu.

The Talmud (Sanhedrin 37a) enjoins each one of us to embrace the concept of individual responsibility to the extent that it even states that one is obligated to say “Bishvili Nivra Ha’olam- the whole world was created for ME” However, we must not confuse extreme responsibility and leadership with ego. Moshe, the human being who achieved the greatest heights of connection with the Divine is the very same one who warns us at Sinai “ANOCHI, “I” stand between you and G-d” to teach us that the greatest obstacle to

G-dliness is an inflated sense of “I”.

Simon Sinek, in Leaders Eat Last, describes how great leaders prioritize others before themselves. They ensure their people feel valued and supported. This principle is not new; it is embedded in Jewish thought and exemplified by the greatest leader in our history - Moshe Rabbeinu.

Ryan Holiday’s Ego Is the Enemy argues that ego, our inflated sense of self-importance, is the biggest obstacle to success, growth, and resilience, essential qualities necessary for effective leadership.

From the moment Moshe is introduced in Shemot, his name is woven into almost every major narrative, a total of 613 times, except for one. In Parshat Tetzaveh, his name is conspicuously absent.

honour, but because he understood that Korach’s rebellion was an attack on Truth itself. Humility is not about diminishing oneself - it’s rather about being even more deeply committed to a higher purpose or mission.

Rabbi Sacks, zt”l, made a crucial distinction between power and influence:

“Power is about what you can control. Influence is about what you can inspire. Power is wielded over people; influence is exercised with people. The great leaders of the Jewish people - Moses, Prophets, and the Rabbisrarely possessed power, only influence. That is perhaps why they still inspire us today.”

The commentaries explain that this omission is a result of Moshe’s humility expressed in his own words. When pleading on behalf of the Jewish people after the sin of the Golden Calf, he tells G-d: “Erase me from Your book if You do not forgive them” (Shemot 32:32). This willingness to sacrifice his own legacy for the sake of his people is the ultimate expression of selfless leadership. Yet, Moshe’s humility did not mean passivity. He did not shy away from confrontation when necessary. When Korach challenged his authority, Moshe did not retreat. He stood firm, not for personal

Rabbi Noach Weinberg defined humility as objectivity. It’s knowing one’s strengths and weaknesses with absolute clarity and recognizing that all abilities are gifts from G-d. A truly humble person does not deny their talents; rather, recognising their Source, they do their best to harness and direct them in service of something greater than themselves.

In the Family of Jewish Futures educational organisations, we encourage great aspiration and ambition. However, at the same time one of our core values is to do our best to nurture the trait of personal humility. One simple yet profound way we encourage this is by shifting language -from “me” and “mine” to “we” and “ours”. This small change fosters a mindset

of collective and shared responsibility and purpose, reminding us that true leadership is never about the individual, but about the mission and the people we serve. Success is ours, never “mine”.

In a world that often glorifies self-promotion, Moshe’s model of leadership challenges us to think differently. The best leaders don’t need the spotlight. They lead by example, by responsibility, stepping into the light only when needed to promote the goal, never in adulation of self. The difference may be a subtle one, and at times challenging to discern.

So, the next time leadership calls, consider this: What would happen if you left “me” out of it?

Shabbat Shalom

///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique three-word address. In this column, Rabbi Naftali Schiff reflects upon three words each week, relating to core issues of the day.

Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures

ERETZ YISRAEL

Finding Your Purpose Weekly Dvar Torah FROM

BY RABBI BINNY FREEDMAN

This week’s portion, Tetzaveh, opens with a particular mitzvah which seems, at first glance, to be rather out of place:

Hashem tells Moshe:

“VeAtah Tetzaveh Et Bnei Yisrael…”

“And you shall command the children of Israel, and they shall take to you pure olive oil which was crushed for the light, to raise up a continuous [daily] flame” (Shemot 27:20).

It is interesting to note that although the mitzvah discussed herein is the lighting of the menorah, the Torah here is really demanding the preparation of the wicks by bringing oil.

Why doesn’t the Torah here explicitly state the purpose of this task, the daily lighting of the menorah? Indeed, the menorah is not even mentioned here. Also, why is the oil brought to Moshe? Why not to G-d? Or to Aharon who actually does the lighting?

Interestingly, something very unique and unusual in this week’s portion is that in

all of the Torah, this is the only portion, since his birth in the portion of Exodus, where Moshe’s name does not appear.

The Midrash suggests that in the sin of the golden calf (32:33), Moshe says to G-d: “Mecheini na misifrechah, Erase me from your book.” In other words, if I cannot achieve forgiveness for the Jewish people, then I don’t want to be in the Torah. And, despite the fact that Hashem does indeed forgive us, nonetheless in this week’s portion, Moshe’s name is indeed not mentioned.

The Lubavitcher Rebbe points out that Moshe is very clearly mentioned in this week’s portion, though not by name in the first verse with the word “VeAtah, And you.” This word refers to Moshe on a much higher level than his name. Although a name expresses much of the essence of a person, it merely designates that person for everyone else. The person, him or herself however, does not actually need their own name, because they are in touch with themselves on a much deeper level.

“VeAtah” refers to the essence of who

TETZAVEH

1st Aliya (Kohen) – SHEMOT 27:20-28:12

G-d tells Moshe (Moses) to instruct the people to bring pure, pressed olive oil for lighting the Menorah in the Mishkan (Tabernacle). Aharon and his sons will take charge of setting up and lighting the Menorah. Moshe will guide “wise-hearted” workers to make the special garments for the Kohanim, “for glory and splendour”. The first four of the eight garments listed below were worn exclusively by the Kohen Gadol, the first of whom was Aharon. (1) The apron (ephod) was worn over Aharon’s tunic and robe. It was woven from coloured wool and linen, with two shoulder straps (ketefot) and a belt (cheshev) attached. Precious shoham stones (avnei shoham) were placed on each shoulder strap. Each stone was

engraved with the names of six tribes.

Point to Consider: Why does the sidra begin briefly with the mitzvah of lighting the Menorah if the rest of it is dedicated to the clothing worn by the Kohanim?

2nd Aliya (Levi) – 28:13-30

(2) The breastplate (choshen) was placed above the ephod, with a similar weave. The front of the breastplate contained 12 different types of precious stones (avnei miluim), each one engraved with the name of a different tribe. Golden rings on the four corners allowed it to be attached to the ephod. The choshen ‘folded out’ to allow the insertion of a piece of parchment called the urim ve’tumim, which had the Ineffable Name of G-d written on it (see Rashi).

3rd Aliya (Shlishi) – 28:31-43

(3) The robe (me’il), made of turquoise wool, was worn under the first two garments. Golden bells (rimonim), placed between multi-coloured woollen ‘pomegranate’ shapes, hung from the bottom hem. (4) The headplate (tzitz) was made of pure gold and had the words ‘Kodesh L’Hashem’ (Holy to G-d) written on it. It was placed on

Moshe really is, which is beyond his name.

Moshe’s greatest attribute was his ability to recognize that he was really only a vessel for something much greater than himself. The Torah describes Moshe as the greatest anav, the most humble person that ever lived. He was able to demonstrate that without the Jewish people, his existence was pointless. In a time when rulers and monarchs were acting as G-ds who expected others to serve them, Moshe taught the world that the people don’t serve the leader, the leader is a vessel to serve the people and indeed the world.

We so often get so wrapped up in ourselves, obsessing with our own wants and needs that we forget it isn’t and never was supposed to be about us; we are merely the vessel for something much greater, for the entire world.

And that is what this week’s portion, and particularly this mitzvah, is all about. It is about connecting to real purpose, and valuing the vehicle for achieving that purpose.

Just like Moshe, the menorah was only the vehicle for bringing light into the world. This is why the menorah itself is not mentioned, so that we can focus on the light.

The challenge for each of us is to find the “Atah” within, the essence of who we are, and the ultimate reason we are here, and bring it into the world.

The Midrash HaGadol suggests that this mitzvah is a tzivuy ledorot: a mitzvah for eternity. Long after the destruction of the Temple and the loss of the menorah, Jews are still fulfilling the mitzvah of an eternal flame in synagogues and study halls. Because this mitzvah is the essence of the mission of the Jewish people forever: to be a light and illuminate the world.

Rabbi Binny Freedman is Rosh Yeshiva of Yeshivat Orayta. He is a member of the Mizrachi Speakers Bureau (www. mizrachi.org/speakers). Rabbi Freedman will be joining Mizrachi UK’s Weekend of Inspiration on Shabbat 9-11 May!

Aharon’s forehead. Every Kohen wore (5) a tunic (ketonet) with a grid-like patterned knit, as well as (6) a linen turban (mitznefet), (7) an embroidered belt (avnet) and (8) linen trousers (michnasayim).

4th Aliya (Revi’i) - 29:1-18

The command to consecrate the Mishkan is given. Every day for seven days, Moshe is to bring animal and bread offerings, dress Aharon and his sons in their priestly clothing and anoint Aharon’s head with oil. The blood from the offerings is to be placed on the altar to inaugurate it.

5th Aliya (Chamishi) – 29:19-37

Moshe is to place the blood of the second ram- offering on the ears, thumbs and toes of Aharon and his sons. Blood and oil are to be sprinkled on their garments. Moshe is to assist the Kohanim in waving their inauguration offering.

6th Aliya (Shishi) – 29:38-46

Once the Mishkan is functional, the twice-daily Tamid (continual) offering is to be brought, one sheep in the morning and one in the afternoon,

together with a flour offering and a wine libation.

7th Aliya (Shevi’i) – 30:1-10

The Mishkan also housed a gold-plated wooden mizbeach (altar), upon which the twice-daily incense offering was brought.

MAFTIR (DEVARIM 25:17-19)

The special reading for Parashat Zachor is from the end of Parashat Ki Teitzei, commanding us to remember how the Amalekite nation started a war against the Israelites after they left Egypt, as well as the imperative to eradicate Amalek.

HAFTARAH (I SHMUEL 15:2-34)

The prophet Shmuel (Samuel) relates how King Shaul (Saul) defeated Amalek, but took pity on their king, Agag. In defiance of a Divine command, Shaul refrained from killing Agag, as well as sparing his cattle. Shmuel rebuked Shaul and told him that he would lose the monarchy because of this misplaced mercy. Shmuel himself then killed Agag.

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How AI Can Supercharge Your Marketing!

BY DARREN STROM

As a marketer, you might have thought that I would argue that AI will never replace creatives and strategists. You are right, I do believe that, however, if you read on. I will attempt to give an honest assessment of where AI is transforming marketing and where it still falls short.

A few weeks ago, I met a business owner struggling with the content of his website. “I used ChatGPT,” he told me, “and it gave me a perfectly worded homepage in seconds.” He published it, expecting higher engagement and conversions. Instead, nothing changed. The copy was clear, well-structured, and grammatically flawless, but it lacked something. He admitted that “It just didn’t sound like us!”

AI is powerful, efficient, and endlessly scalable, but it is also predictable. AI can generate thousands of content variations, but will any of them truly stand out? It can optimise a website for search engines, but can it craft messaging that makes a visitor feel like they have found exactly what they need? Marketing is not just about saying the right words, it is

about saying them in a way that resonates and addresses a need.

Where AI is very useful is its ability to generate images that were once difficult or expensive to create. Need a custom illustration for your campaign? AI can generate high-quality, tailored images in minutes, helping you avoid the limitations of stock photography. AI isn’t replacing designers; it’s giving them more time to focus on high-level creative tasks that machines can’t tackle.

frustration, to experience pain or joy. It can replicate humour, but it does not truly understand the joke. It can generate a compelling piece of ad copy, but it will never take a creative risk, challenge conventions, or spark an idea no one has thought of before.

You might argue that AI is improving, and you would be right. AI is already drafting blog posts, writing product descriptions, and even producing entire marketing reports. It is a game-changer for speed and efficiency. But speed is not the same as creativity. For an ad campaign or website copy to be engaging, it has to target an issue, pain, or aspiration that the client is feeling. AI does not know what it feels like to struggle with a decision, to feel

That is why the smartest brands are not using AI as a replacement for marketers, but as a collaborator. AI can produce ideas in bulk, but humans refine them. AI can analyse past performance, but humans understand

when to break the rules.

Heinz ran a very successful AI-generated ketchup campaign in 2022. It was an experiment—AI was asked to draw “ketchup,” and the results were fascinatingly weird. But the brilliance of the campaign was not in AI’s output; it was in the human marketers who saw an opportunity

to turn an algorithm’s strange interpretations into a conversation about what real ketchup should look like.

David Ogilvy famously said, “If it doesn’t sell, it isn’t creative.” AI can churn out content at an astonishing rate, but creativity isn’t just about output—it’s about impact and the ability for the advert to sell the product.

So, no, AI is not replacing marketers. The spark of creativity, the gut instinct that leads to something unexpected, the moment a brand truly connects with its audience—that still belongs to humans. AI can set the stage, but the magic? That needs to stay human!

Darren Strom is a Brand Consultant and CEO of VMAL Ltd – a London based branding, marketing and web design company. He can be reached by email at darren@ vmal.co.uk or on 0208 133 3527

Bespoke Kosher Travel: Opening the World to Kosher Travelers

Finding the perfect holiday destination can be challenging, and for those who keep kosher, the options can feel even more limited. That’s where Bespoke Kosher Travel steps in. Founded by Ben Robbins, this innovative company has been transforming the way Jewish travelers explore the world for the last 15 years—ensuring seamless travel experiences with access to gourmet kosher cuisine, wherever they go.

Bespoke Kosher Travel specializes in personalized, concierge-style travel planning, allowing kosher travelers to experience breathtaking destinations without compromise. Whether it’s a romantic honeymoon, a relaxing retreat, or an adventurous escape, every detail is meticulously arranged—from luxury accommodations to curated itineraries and world-class kosher dining.

New Frontiers in Kosher Travel

Bespoke Kosher Travel continues to push the boundaries, offering unparalleled destinations for kosher travelers. Alongside classic favorites like South Africa, Australia, and Costa Rica, the company now provides tailor-made journeys to Iceland, Croatia, and Sri Lanka, opening doors to extraordinary landscapes and rich cultural experiences—all with full kosher provisions.

For those seeking relaxation in paradise, the company now arranges indulgent stays in Seychelles and Mauritius—island escapes featuring pristine beaches, private villas, and world-class kosher dining.

For adventure-seekers, Bespoke Kosher Travel curates one-of-a-kind trips to Tanzania, Kenya, and even Djibouti, ensuring travelers can experience wildlife safaris, stunning landscapes, and vibrant cultures—all while enjoying top-quality kosher meals every step of the way.

Personalized Service, Attention to Every Detail

Bespoke Kosher Travel is more than a travel agency—it’s a fully tailored travel service offering unique, concierge-level experiences. Whether it’s a simple kosher

meal delivery for a business trip or a fully immersive luxury vacation, Ben and his team handle it all.

Dila, one of the company’s Travel Executives, shares insight into their bespoke approach: “Every traveler is different, so we take the time to understand their needs. Whether it’s ensuring allergy-friendly meals for a child or arranging a babysitter so parents can enjoy a night out, our attention to detail makes all the difference.”

One client, Mrs. Moses, recently shared her experience traveling to South Africa: “I cannot speak highly enough about Ben. From the moment I requested a quote, he was incredibly helpful and truly took the time to understand what we wanted from our holiday. More than

anything, he wanted to make the trip viable, affordable, and exactly what we envisioned. Thanks to his knowledge, experience, and impeccable customer service, we had the most magical, unforgettable trip. I highly recommend him and his company.”

Stress-Free, Seamless Travel

Every Bespoke Kosher Travel client is assigned a dedicated travel assistant, available throughout the trip to manage any last-minute changes, flight delays, or unexpected needs. Whether it’s securing Shabbat-friendly accommodations, arranging private drivers, or ensuring a fully stocked kosher kitchen upon arrival, the team ensures a stress-free, seamless experience.

Experience the World, Kosher-Style Bespoke Kosher Travel is breaking barriers, proving that keeping kosher doesn’t mean limiting travel opportunities. From Iceland’s majestic glaciers to Mauritius’ golden beaches, the company is redefining kosher travel—making dream vacations a reality.

Ready to embark on your next unforgettable adventure? Contact Bespoke Kosher Travel today at 020 3151 1660 or email info@bespokekoshertravel.com.

Runaway Reds odds on for title

BY DAVID SAFFER

Runaway Premier League leaders Liverpool are chasing a remarkable treble as football clubs target the ‘business end’ of the football season.

Domestically, the Reds have lost just once in 28 league games, winning 20, with talisman Mo Salah, who is astonishingly still the subject of speculation whether he will be offered a new contract their standout player. The Egyptian sharpshooter leads the way with 25 league goals, five clear of Manchester City’s Erling Haaland.

Arne Slot’s team are through to the knockout stages of the Champions League and will be favorites to pick up their first piece of silverware when they play Newcastle United in the EFL Cup final at Wembley on March 16.

The Geordies, however, will be determined to land a first domestic trophy since 1955.

The title race appears over and Arsenal continue to flirt with success. The Gunners are 11 points behind Liverpool with a match in hand. Incredibly, Pep Guardiola’s defending champions are 20 points adrift of the Reds. It would have been a brave pundit to predict that scenario back in August.

City have had a woeful campaign by their standards. The six times Premier champs are fourth and battling for a

Champions League spot with a clutch of sides including surprise outfit Nottingham Forest who lay in third spot. Should Nuno Espirito Santo guide his team to the promised land of the elite European competition, it will remind fans of its golden era under the late, great Brian Clough who guided the club to two European Cup triumphs.

As for Guardiola, he has a rebuilding job to do but don’t be surprised if they finish the season with silverware as they are in contention for the FA Cup, which has reached the quarter final stage. City travel to Bournemouth, who are themselves battling for a European place so it will not be an easy encounter for the visitors.

The last eight ties will be keenly contested with in-form Brighton hosting Forest, Preston welcoming a resurgent Aston Villa while Fulham, who knocked out Manchester United in penalty shoot-out, await Crystal Palace at Craven Cottage.

Regarding the Old Trafford side, they have had a season to forget. They are still in Europe but new boss Rubin Amorim has endured a wretched start to his tenure as manager. Indeed, there are reports United are considering replacing him.

Down at the bottom of the Premier, last season’s promotion sides - Ipswich Town, Leicester City and Southampton

- are favourites to return to the Championship. Ipswich and Leicester are five points behind Wolves, so have a fighting chance but Saints are doomed as they sit rock bottom 16 points adrift of safety.

As to who will replace them, it looks like being between Leeds United, Sheffield United and Burnley. The trio are separated by five points with 11 games remaining. Sunderland are not totally

out of the race but sit eight points from the automatic spots. The Clarets host the Blades towards the end of the season which could prove pivotal. Sadly though, most clubs that gain promotion from the Championship don’t last long such is the gap between the top two leagues but every team craves the opportunity of competing in the big league.

Liverpool Manager Arne Slot

EXPERT ADVICE

Hello Jenna, My mum is living with dementia. We have made adaptations at home but she is falling more often and the extra care we have at home isn’t enough. We want to find a care home, but we are worried that she doesn’t have the finances to be there long-term.

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Dear Alice,

It’s good to plan ahead and the adjustments you’ve made to improve her quality of life in her own home sound like they’ve been helpful in maintaining her independence.

The first thing to consider now is what your mum wants. Once you have had this conversation, you can contact our Helpline team with her consent to make a referral to our Admissions Team.

Our Admissions Team can support your mum, and you, to explore residential care options. After listening to and understanding your mum’s needs, we can recommend the most suitable care homes at Jewish Care, arrange a visit for you to look around them, and support you with your application and potential move.

There are three pathways for care home costs – self-funding, NHS funding, or Local Authority funding, depending on your mum’s care needs and financial circumstances. The Admissions Team would support you in understanding the funding pathway and any considerations for future long-term funding. For example, if your mum moves into a care home as a self-funder and her money and assets later reach the government-set threshold of £23,250, she would be entitled to approach her Local Authority for funding to continue to receive care in the care home.

There will be things to consider, such as her client contribution payments towards her care, set by the Local Authority, and any family top-up payments. The Care Act gives you the right to a free needs assessment from your Council, even if your finances are too high for financial support, or your needs are too low to qualify for care home placement funding. If financial assistance is required, or finances are tied up in a property that would need to be sold, a needs assessment is an important first step.

I hope you find this helpful. To find out more contact our Jewish Care Direct helpline on 020 8922 2222, helpline@jcare.org or visit jewishcare.org where you can also find our Cost of Care calculator and our Fees and Funding Guide.

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Family Fun Tetzaveh -

It’s great having a Mishkan with its beautiful furniture and now it is time to learn about some of the action and uniform that was in view there.

First we are taught about the oil that was used for the Menorah lighting – only the first drops from the olive were allowed to be used

for the Menorah. Aharon had the special Mitzvah of lighting the Menorah each day.

We then learn about the clothes that the Kohanim wore. A hat, a long shirt, a belt and trousers, all made from a beautiful blend of colours and materials.

Then we are told about

Word Search

E T A L P T S A E R B K

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the extra clothes that the Kohen Gadol wore – The Me’il – the upper cloak with its bells and pomegranates, the Eiphod apron, the Tzitz on his forehead and the Choshen, the breastplate with the names of all the tribes of the Jewish people engraved on them.

Then we learn about

the special ceremony for bringing Aharon and his boys in to serve as Kohanim. How beautiful was the sight of the Kohen Gadol and let us hope we live to see the service of the Beit Hamikdash speedily in our time!

Parasha Stats

Facts about Parashat Tetzaveh

Number of Lines - 179

Number of Verses - 101

Number of Words - 1,412

Number of Letters - 5,430

Jewish Riddle

This week’s Question:

What are the names of TWO sets of Grandfather - Grandson mentioned in the weekday Shemoneh Esrei.

Last week’s Answer: What Beracha is said every 3 or 4 years?

Answer: Lehadlik Ner Shel

Shabbat V'Shel Yom Hakkipurim

Well done Manny Aronson, age 13 from Golders Green

Email your name, age, where you live and the answer to office@thejewishweekly.com! Next week’s paper will feature the answer and will mention one person who gave the correct answer!

Tangram Challenge!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

B E M A R N I T S

Jokes

Q: What do librarians take with them when they go fishing?

A: Bookworms!

Q: What did one wall say to the other wall?

A: “I will meet you at the corner!”

Q: What did one toilet say to the other?

A: “You look a bit flushed!”

Q: Why was the broom late?

A: It over swept!

Riddles

1. Is always in front of you but can not be seen?

2. Take one out and scratch my head, I am now black but one was red?

3. What is as light as a feather but even the strongest man cannot hold for long?

Glenapp Castle has it all

BY KAREN BLUESTONE

Scotland’s Jewish community, though small, boasts a rich tapestry woven with resilience and vibrancy. While organized communities emerged in the 19th century, individual Jewish residents had long contributed to the nation’s cultural richness. Today, this vibrant community, concentrated in Edinburgh and Glasgow, continues to flourish with synagogues, cultural centres, and educational institutions preserving heritage and fostering Jewish life.

In these challenging times, our thoughts are with those in Israel and beyond. We must stay strong and cherish the opportunities to live life fully. For those seeking an escape beyond the ordinary, Glenapp Castle beckons. Nestled amidst the rolling Scottish hills, this Relais & Châteaux gem transcends opulence, promising an experience that lingers in memory— a canvas painted with moments of joy and wonder.

Our family retreat was a symphony for the senses. Stepping into our garden view suite felt like entering a private haven — a kingdom for all ages. With a plush sitting room for whispered secrets, a king-size bed for royal slumber, and an indulgent roll-top bath, it was luxury redefined. The castle’s oak-paneled halls whispered tales of history, and Victorian furniture exuded timeless elegance.

Outside, 36 acres of verdant splendor awaited — gardens bursting with blooms, forests alive with whispers, and a tranquil lake mirroring the sky’s moods.

Adventure thrived at Glenapp Castle. Archery brought out our inner Robin Hoods, falconry enchanted us, and nature walks revealed hidden glens. History buffs explored guided tours, nature lovers found solace in birdwatching, and thrill-seekers embraced sea safaris and clay pigeon shooting. A visit to Glenapp Castle is also an opportunity to embrace a touch of everyday elegance.

Whether walking in the grounds or lounging by the fire, the right accessories elevate the experience. I’ve been loving the understated luxury of Caravan of

Stones, a collection of diamond bracelets designed for effortless, everyday wear. Their spectacular shimmer catches the light beautifully, adding just the right amount of sparkle to every outfit. What truly sets Glenapp apart is its service. The welcoming staff, with smiles ever-present, anticipated every need, making our stay seamless. From the haunting melody of a morning piper to evenings filled with shared laughter, Glenapp wasn’t just a getaway — it was a sanctuary for the soul.

Leaving was bittersweet, but the memories we created — under starlit skies, amidst rolling hills, and within historic walls —are treasures we’ll hold forever. Glenapp Castle is an invitation to craft your own tale of adventure and wonder. Pack your sense of curiosity, your appetite for indulgence, and prepare to be enchanted by the magic that awaits.

HOW?

Guests can stay in one of Glenapp Castle’s Garden View Suites from £495 on a B&B basis. For more information, visit www.glenappcastle.com / 01465 831212 Narural Pavé Diamond Bracelets caravanofstones. com

Solace in Serenity: A Dance of Inner Calm and Sculpted Beauty- Self Support During Trying Times

BY KAREN BLUESTONE

The shadow of conflict stretches long, even across the haven of London. As a member of the Jewish community, anxieties swirl around me, adding weight to everyday stresses. Yet, in the face of turmoil, a defiant spark ignites — a determination to cultivate pockets of joy and self-care. My journey to find solace begins with Dr. Ayoubi’s artistry, complemented by the innovative Flow headset for supporting low mood.

Stepping into Dr. Ayoubi’s clinic feels like entering a sanctuary of calm. His warm demeanor and expert eye exude kindness in a world often defined by harsh edges. Far more than a practitioner, he is an artist, sculpting subtle enhancements that amplify natural beauty. Renowned for pioneering Sculptra in the UK, Dr. Ayoubi uses this unique treatment to stimulate collagen production, restoring youthful volume with remarkable precision.

My temples, once tiny caverns, were restored, my jawline regained its definition, and my cheeks, weary from sleepless nights and the passing years, bloomed anew. With Sculptra, followed by a touch of under-eye filler and a

sprinkle of strategically placed Botox, my reflection brightened—a silent defiance against the stresses surrounding me.

It wasn’t about chasing dramatic changes but about reclaiming a sense of inner confidence and vitality.

Dr. Ayoubi’s approach is one of care and understanding. He doesn’t just enhance appearances; he understands the deep connection between feeling beautiful and feeling strong. He shared stories, like that of a terminally ill patient who asked for a final touch of Botox to face her end with dignity. This is the essence of Dr. Ayoubi: a practitioner who sees beauty as a source of inner resilience and self-empowerment.

While external beauty plays a role, inner calm is equally vita l. That’s where Flow comes in, a sleek device currently being trialed by the NHS to help improve low mood. By gently stimulating specific areas of the brain using transcranial direct current stimulation (tDCS), Flow offers a drug-free pathway to emotional balance. It’s not about erasing darkness but shifting how it’s experienced — like adding sunlight to a clouded mind.

Over two months, I’ve used Flow as a mental gym, training my mind to respond

with calmness and perspective during turbulent times. This small but mighty device complements the care I’ve given my outward appearance, creating a harmony between the physical and emotional realms.

Even as conflict rages on, I find strength

in micro-victories. A sculpted cheekbone, a sense of calm, and the quiet joy of resilience remind me that self -care is an act of defiance. With the artistry of Dr. Ayoubi and the support of Flow, I’ve reclaimed the tools to shine, even in the shadows.

Major Overhaul in Real Estate Brokerage Regulations in Israel: Aligning the Industry with Global Standards

BY DEBBIE GOLDFISCHER

Israel’s real estate industry is undergoing a significant transformation with the introduction of the Real Estate Brokers (Ethics and Professional Duties) Regulations, 2024, set to take effect on March 8, 2025. These long-overdue reforms aim to enhance transparency, accountability, and professionalism in the sector. Key changes include mandatory disclosure of dual representation, comprehensive property information requirements, stricter advertising guidelines, and a prohibition on unauthorized fees. These reforms align Israel’s real estate practices with global standards, offering greater protections for buyers while maintaining high professional standards for brokers. Read on to learn more about the impact of these new regulations and what you should expect from your agent in Israel.

Israel’s real estate industry has long operated within a regulatory framework, but oversight of brokerage practices has been inconsistent. While real estate agents in Israel are required to hold a license, there have been gaps in transparency, ethical standards, and professionalism. Unlike in countries such as the U.S. and the U.K., where strict regulations govern property transactions, Israel’s system has left room for improvement in areas such as disclosure, fair representation, and accountability.

During a discussion held last year by the Knesset’s Interior and Environmental Protection Committee, numerous complaints about real estate brokers in Israel were revealed. Among the issues raised were cases where homebuyers were required to pay brokerage fees despite not using brokerage services, and renters were dissatisfied with the services they received. These findings were highlighted in a survey by the Ministry of Justice, which pointed to significant discrepancies in satisfaction levels between sales and rental transactions.

A NEW ERA FOR REAL ESTATE AGENTS

Recognizing these challenges, the Ministry of Justice has introduced new regulations for real estate agents, set to take effect on March 8, 2025. These reforms, known as the Real Estate Brokers (Ethics and Professional Duties) Regulations, 2024, aim to improve service for the public and clearly define the role of a real estate broker. The regulations address complaints regarding unfair practices, misinformation, and unjustified payment demands while creating a more professional and ethical marketplace.

“The industry has undergone a revolution,” Dr. Arik Ariel, a real estate and brokerage law specialist and lecturer in real estate law at Ono Academic College, told Buyitinisrael. “There was even a proposal to abolish the brokerage license completely, but we fought to ensure

higher standards instead of deregulation. The new regulations will bring much-needed accountability and transparency to the profession, aligning it with global standards and protecting both brokers and consumers.”

Dr. Ariel was appointed as project manager by the Ministry of Justice to draft the new ethical regulations. His book, Real Estate Brokerage Law, explores ethical guidelines in Israel and other countries, providing in-depth insights into the evolving standards of the profession.

WHAT’S CHANGING? MORE TRANSPARENCY, FEWER SURPRISES

One of the most significant changes is that brokers must now disclose, in writing, if they represent both the buyer and the seller in a transaction. This dual representation—common in Israel—has often led to confusion, especially for international buyers unfamiliar with the practice. Now, buyers will know exactly where their agent stands.

Agents must also provide official, written property information, including ownership details, property size, the number of rooms, and any structural or legal issues. This will help buyers make informed decisions and avoid unexpected problems after purchase. Additionally, if a tenant occupies the property, agents must disclose when the tenant is expected to vacate and when possession will be transferred to the buyer.

• Potential issues like water leaks, illegal construction, or significant infrastructure defects (water, electricity, gas, sewage, etc.).

• Any ongoing legal disputes or claims related to the property.

• Whether the home has been classified as unsafe or uninhabitable. The agent must inform the buyer if the seller refuses to provide this disclosure. This requirement is meant to prevent surprises and hidden issues arising after purchase.

Additionally, if a property is being sold through foreclosure, a court order, or a receiver, the broker must disclose this information, ensuring buyers understand any potential legal complications.

GREATER ACCURACY IN LISTINGS AND ADVERTISING

A common complaint among buyers has been misleading or outdated property listings. The new regulations now require that brokers cannot advertise a property without the written consent of the owner, ensuring that every listing is legitimate. If a property is unavailable, the broker must remove or update the listing immediately. Previously, some buyers encountered “bait-andswitch” tactics, where agents advertised attractive properties that weren’t for sale only to steer buyers toward other listings. These kinds of practices will no longer be permitted.

commissions or financial benefits they receive from third parties, such as mortgage brokers, appraisers, or lawyers. This ensures full transparency about potential conflicts of interest.

“A lot of agents are panicking about the changes and new expectations that go into effect this month,” says Abie Dayan, Founder and CEO of Platinum Realty Group Jerusalem. “These reforms are pushing agents to raise their standards, but in the long run, they will create a more ethical and transparent industry. Buyers and sellers will benefit from higher service levels and greater protections, while agents will gain increased public trust and a fair, more competitive market.”

A POSITIVE STEP FOR THE MARKET

The new regulations are expected to enhance public trust in real estate brokers while reducing transaction errors that often lead to legal disputes. Additionally, they will allow for stricter oversight of broker conduct and raise service standards for clients. These reforms mark a significant step toward improving public service and establishing clear, enforceable professional standards for brokers.

These reforms are set to make buying a home in Israel more transparent, ethical, and secure. With clearer information, higher service standards, and stronger protections against misinformation, buyers can move forward with greater confidence.

Brokers must keep records of all agreements and key documents related to a transaction for at least seven years, ensuring accountability and traceability. For buyers, this means there will be a clear record of all property details and agreements, which can be helpful for any disputes or clarifications down the line.

Another critical change is that brokers can no longer charge upfront fees—including reservation fees or “good faith” deposits—unless explicitly agreed upon in a contract. Similarly, agents cannot bundle brokerage services with other professional services (such as mortgage advice or legal assistance) unless there is a clear separation of services and fees.

NEW CONSUMER PROTECTIONS FOR BUYERS

Buyers will now have access to more comprehensive property disclosures. Agents will be required to obtain a written disclosure form from the property owner covering:

Additionally, any property advertising must now clearly include the agent’s name, status as a licensed broker, and license number. This ensures that all advertisements are legitimate and come from authorized professionals.

HOLDING AGENTS TO HIGHER PROFESSIONAL STANDARDS

The new regulations also impose stricter limits on the role of real estate agents.

• Brokers can no longer draft contracts or preliminary agreements (such as a Memorandum of Understanding). Buyers must consult a lawyer for legal paperwork, ensuring that brokers stay within their role and do not overstep into legal matters.

• Brokers must allow buyers and sellers to communicate directly if they wish. Some agents have previously tried to control communication, but now, buyers have the right to engage with the seller freely.

• Agents must disclose any

If you’re considering a property purchase, these changes will help ensure a smoother and more reliable experience. Whether you have questions about the new regulations, need expert guidance on the buying process, or are looking for a trusted real estate agent in a specific area, Buyitinisrael is here to assist you.

The contents of this article are designed to provide the reader with general information and not to serve as legal or other professional advice for a particular transaction. Readers are advised to obtain advice from qualified professionals prior to entering into any transaction.

Debbie Goldfischer is the founder and CEO of Buyitinisrael and the host of the Israel Real Estate Podcast: On The House.

A prominent figure in real estate since 2004, Debbie has spent two decades helping foreign buyers successfully purchase homes in Israel. Seeing a lack of reliable, English-language resources for navigating the Israeli property market, she launched Buyitinisrael.com in 2020. In addition to leading the platform, Debbie is available to personally assist you in finding the right property—whether new or resale—anywhere in Israel.

To connect with Debbie, email debbie@buyitinisrael.com.