Ceasefire over!
BY DAVID SAFFER
The Israeli Air Force has targeted senior Hamas leaders in a wave of pre-emptive strikes across the Gaza Strip this week.
Prime Minister Benjamin Netanyahu ended an increasingly challenging ceasefire with Hamas by launching ‘Operation Strength and Sword’ to stun the terror group.
The IDF yesterday issued evacuation orders for Gazans to safe areas whilst expanding security zones between northern and southern Gaza.
IDF forces regained controls at strategic positions on the Netzarim
and expel Hamas, and other options will open, including relocation for those who choose it. The alternative is total destruction.”
Netanyahu said the operation followed repeated refusals by Hamas to release 59 hostages following proposals by US Envoy Steve Witkoff and mediators. Israel believes 24 hostages are still alive.
“In the past two weeks, Israel did not initiate any military action in the hope that Hamas would change course,” he explained. “While Israel accepted the offer of President Trump’s special
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“Israel will now act against Hamas with increasing force.” he added. “Hamas has already felt our military power in the past 24 hours. I promise you and them, this is just the beginning. We will keep fighting until we achieve all of our war objectives. Gaza will no longer be a threat to Israel.”
Addressing hostage families, Netanyahu said: “Our hearts are with them. They are living an impossible nightmare, every day, every minute. But it has been proven in the past that military pressure is a necessary condition for freeing more hostages.”
Netanyahu added that the ‘War of Revival’ across seven fronts illustrated Israel’s regional challenges.
Israel’s Ambassador to the UN, Danny Danon, warned Hamas to release all the hostages.
“We will show no mercy on our enemies,” he said. “Let me be very clear, Israel will not stop until all of our hostages are back home. We will make it very clear to the (UN) Security Council that if they want to stop the war in Gaza, they have to ensure that the hostages are coming back to Israel.”
The White House was consulted by Israel before breaking the ceasefire.
The IDF and Shin Bet confirmed Hamas’ government leader Essam al-Da’alis in Gaza was eliminated on Monday night. Al-Da’alis succeeded Rawhi Mushtaha, eliminted in July 2024.
Strikes also eliminated Internal Affairs
Minister Mahmoud Marzouk Ahmed Abu-Watfa, Justice Minister Ahmed Amar Abdullah Alhata, security forces head Bahajat Hassan Mohammed Abu-Sultan, administrative head Muhammad Al-Jamasi and security affairs head Yasser Muhammad Harb Mousa.
The renewed escalation has seen mass protests in Jerusalem by hostage campaigners and opposition politicians concerned at the fate of the hostages still in captivity after 531 days.
“The greatest fear of the families, the kidnapped and the citizens of Israel has come true,” the Hostages and Missing Families Forum said in a statement. “The Israeli government chose to give up the hostages.”
According to reports Hamas have recruited 25,000 terrorists, Islamic Jihad have 5,000 terrorists.
The IDF is on a state of high alert. A cruise missile launched from Yemen by Houthi jihadists was intercepted before entering Israeli airspace.
The US, meantime, has struck Yemen’s Houthis in a sign they will tackle the Iranian regime.
“Every shot fired by the Houthis will be looked upon, from this point forward, as being a shot fired from the weapons and leadership of IRAN, and IRAN will be held responsible, and suffer the consequences, and those consequences will be dire!” Trump posted on Truth Social.
Palestinian state rewards terrorism
BY DAVID SAFFER
Israeli government spokesman David Mencer described Hamas as genocidal, evil monsters during an LBC radio phone-in on Monday night.
During a frank, at times heated, assessment of the war against Hamas, Mercer answered questions on the prospects for peace, dismantling Hamas, Iran, humanitarian aid, Arab-Israelis and resettling Gazans.
Offering initially a stark analysis of a two-state solution, Mencer, said: “A Palestinian state right now would be a reward for terrorism… the purpose of their state is not to build it a better future for themselves but simply a reason to destroy the Israeli state. The majority (of Palestinians) unfortunately now have shown their support for Hamas.”
Mencer added that if there was “genuine willingness” to live side by side in peace with Israel then Israelis would “jump at the idea” but that was not the case.
Pressed by presenter Tom Swarbrink, Mercer said it was “off the table” until the Palestinians make a brave decision that the creation of a state is not “another step” to the destruction of Israel.
Mencer explained that 1.8m tonnes of humanitarian aid had gone into Gaza since the start of the war.
“That is enough aid to fill Wembley stadium full to the brim 80 times,” he noted. “There is more than enough food for everyone in Gaza but Hamas steal the aid, resell it to Gazans for vastly increased prices, use the money to rearm and then plan to attack us. Hamas themselves say it.”
Mencer added: “The only humanitarian suffering in Gaza is Israeli hostages being chained, starved and held in Hamas tunnels.”
Asked by Swarbrick about electricity being cut, Mencer said it was a lawful measure to stop Hamas using Israeli-provided resources to rebuild its military operation.
He added: “Hamas will not build rockets to fire at Israel with Israel’s electricity… On October 7, Hamas themselves destroyed nine of 10 power lines.”
Pressed by Swarbrick, Mencer reiterated: “Our decision to halt aid and electricity into Gaza is absolutely consistent with international law, specifically article 23 of the fourth Geneva convention, which states that a country is not required to allow aid if it will be diverted to enemy combatants.
“Israel and international bodies, including the UN, have documented Hamas’ systematic theft and weaponisation of these humanitarian supplies. Given that aid has been used to sustain Hamas’ military operation, including the October 7 massacre and ongoing hostilities, Israel is under no legal obligation to continue these transfers.
It is up to Hamas to use the existing aid and fuel to feed and provide power for their own people, not to use their own people as a weapon to hit Israel.”
Mencer dismissed accusations Israel was an apartheid state and explained that two million of its 10 million population were Israeli Arabs.
“They are the freest Arabs in hundreds of miles in any direction,” he noted. “They have the same freedoms as every single person in Israel, whatever their religion, it is a source of pride for our people that is the case. Israel has been maligned since the day it was created. Although we have a 3,500-year history in this land, we have only had a state for 76 years. This country is constantly maligned in the international media. We believe in Israel there is more than a touch of Jew-hatred.”
Mencer said Israel respects the rule of law as in the UK with a free press and freedom of speech.
Asked how Britain would have responded to being invaded by jihadists, Mencer said the government would have reacted in a similar way to Israel.
He added: “This is not a regular enemy, it’s a jihadi enemy. Experience has taught the Jewish people to listen to their enemies. Jihadis tell us that October 7 was not a one off, their Iranian patrons tell us October 7 was not a one off. When they say these things we believe them... Our duty is to defend our own citizens.”
As for resettling Gazans in Syria, Mencer spoke about being in the Oval office with President Donald Trump when he spoke about changing the dynamic of Gaza.
He recalled: “A gasp went up in the room because for the first time a sitting US president had begun to think ‘out of the box’ about a better future for Gazans. Israel supports President Trump’s ‘out of the box’ thinking… President Trump has made a suggestion, its worthy of consideration… There is no reason why Gazans
who voluntarily want to leave should not be allowed to leave Gaza. It’s not right that the Egyptians, their Arab brothers, have closed that border…. We have asked them many times to open the border, to allow them to flee, to escape this war and leave voluntarily.”
Regarding Iran, Mencer said the Iranian people were as much a victim of the Iranian regime as Israel.
“Iran is behind all the terrorism in the region,” he noted.
Mencer added that Israel supported Trump’s ‘maximum pressure’ campaign of sanctions against the Iranian regime and a credible military threat to counter Iran’s nuclear ambitions.
Regarding Hamas’ inflated casualty figures by its Ministry of Health, Mencer said they are a genocidal, Jihadi, terrorist organisation that did terrible things to families.
“Let us be in no doubt about their ability to share barefaced lies”, he noted. “We have done more than any other military in the history of urban warfare to move people out of harm’s way… When people move for safety, shelter, food and medical care, Hamas use those areas to attack us… They cannot beat us militarily but they can when it comes to the PR campaign.”
As for the Palestinian Authority, Mencer said for a number of years they had tried to create a state as a stopgap to destroy Israel and were not a partner for peace.
Israel’s war aims since the 10/7 terror attack, Mencer said, remained the same.
“We want to get our hostages out…
under half are still alive of 59… that occupies our mind every day,” he said. “We are going to destroy Hamas’ governing and military capability and ensure Gaza is free from Hamas.. (so) Gaza is no longer a threat to Israel.”
Mencer was astonished a listener believed hostages left captivity in Gaza smiling, having had a good time. He told the caller: “They were drugged to make them look happy, they were told to smile and laugh but when they came back into Israel they shared precisely the ordeal they had been through… Shame on you for thinking our hostages were in anything other than the most inhumane conditions held by monsters that strangled a four month-old baby, a four-yearold child and their mother. Our hostages looked like they came out of a Holocaust concentration camp.”
Mencer was equally stunned when Swarbrick asked him about Hamas ‘mistakenly’ swapping the body of Sheri Bibas for a Gazan woman to Israel.
“Why do you repeat the lines of a jihadi organisation that would cut your throat as a journalist in a millisecond,” he raged. “They have no love for a free press… I find it remarkable you will give them the benefit of the doubt.”
Mencer told Swarbrick that Bibas was murdered, strangled and mutilated to make the cause of death appear like something else. “A terrorist organisation that holds the body of a mother and her two children hostage is beyond evil, they are monsters,” he said.
Mencer added that the funeral was traumatic for the entire nation.
Israeli government spokesman David Mencer
PHOTO: SCREENSHOT SKYNEWS
“Horrific” kidnap ordeal of Israeli music producer
BY DAVID SAFFER
Israeli music producer Itay Kashti feared the worst when he was kidnapped by three men in a politically and religiously motivated hate attack in a remote cottage in Wales last August.
Judge Catherine Richards described Kashti’ ordeal as “chilling” before handing down eight years and one month sentences to Mohammad Comrie of Leeds and Faiz Shah of Bradford at Swansea Crown Court.
Elijah Ogunnubi-Sime, from Warrington, will be sent to a young offender institution.
The trio claimed to be from a music production company when they invited Kashti to a music workshop at a remote property in the Brynteg area of Llanybydder.
Kashti told Nick Ferrari on LBC radio yesterday he had spoken with one of the men to “ensure everything was legitimate” about the camp.
“It was an activity for writers, producers and engineers to create a large volume of quality material to be pitched to high quality artists,” Kashti recalled. “It’s a great way to connect and create new opportunities to advance your career. They assured me I wouldn’t have to bring anything, they would provide everything including accommodation and travel.”
Mohammad Amowar drove Kashti by taxi to Wales. The two got on well
and discussed their cultures during the journey. Amowar helped Kashti with his luggage but shortly after stepping into the cottage both were attacked by masked men.
“They started hitting me in the face, I realised that very instance that something was very off, that I’m in a bit of trouble,” Kashti recalled. “He (Amowar) luckily managed to escape.”
Kashti was later told Amaowar called the police before running to safety.
“That sequence of events sabotaged their master plan,” he said.
Kashti was handcuffed to a radiator for around 35 minutes.
“I thought the worst was about to happen,” he told Ferrari. “But then it was quiet. I realised I could free my hands and move about. Luckily, as I turned around, I saw my phone on a table. They must have left it when escaping the cottage. I grabbed my guitar and starting leaping through the fields.”
rich, wealthy person because of my social media, that made them look as if I’m a very, very high profile, successful music producer,” noted Kashti. “Or because they made an assumption that I’m making a lot of money as a Jew and Israeli. They’ve tied my name to activities in the West Bank which I have nothing to do with.”
Regarding the sentence, Kashti said he hopes the trio understand the “implications of their actions” and come out with a “more positive attitude” to the outside world.
“If they’re going to come out seeking revenge and they’re full of rage then it’s not in my hands, the UK will have to deal with that,” he added.
In court, Kashti described the ordeal in a victim impact statement as his “personal October 7th”, he felt “shock and fear” and thought of what Jewish ancestors experienced in the Holocaust.
“absolutely horrific crime”.
A spokesman commented: “It is an enormous relief that Mr Kashti was able to escape, given that similar abductions of Jews from France to Gaza have ended in murder. This is what ‘globalising the Intifada’ looks like. Jews being subjected to violence motivated by religious hatred.”
CAA thanked the police in Wales and court for taking a stand.
“This sentence is a message both to prospective perpetrators of such heinous crimes and also to the authorities elsewhere in Britain, who have turned too much of a blind eye to incitement to violence against Jews,” a spokesman noted.
Steve Winston, NJA Managing Director, said the attack was an “antisemitic hate crime, plain and simple” and should alarm the government and law enforcement.
“The demonisation of Jews and Israel is no longer just rhetoric, it is fuelling real-world violence,” noted Winston. “The authorities must act decisively before this escalates further.”
Kashti phoned his wife who called the police. The attackers were apprehended hiding in a field.
Ferrari asked whether the incident was to do with Kashti’ faith and Israeli heritage.
“They made an assumption that I am a
Prosecutor Craig Jones told the court about an elaborate plan discussed over the Telegram messaging app which detailed laundering funds and escape routes.
The judge said the kidnapping was “motivated by events taking place elsewhere in the world”.
CAA said the kidnap attempt was an
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Jonathan Metliss, Action Against Discrimination, added: “We have seen too many incidents of an antisemitic nature go unpunished. Its hoped that this should herald in a new period of decisive action by the police and Crown Prosecution Service against perpetrators of these crimes.”
Michael Cray, CPS, said the incident for the Kashti and Amowar must have been “truly terrifying”.
Protesters slam Shin Bet head sacking
BY ADAM MOSES
Thousands of demonstrators protested yesterday outside the Knesset opposing the proposed dismissal of Shin Bet chief Ronen Bar by Prime Minister Benjamin Netanyahu.
The cabinet is set to discuss Bar’ sacking. Netanyahu’ coalition hailed the announcement last Sunday.
Protesters, however, blocked the main highway Jerusalem, citing the abandonment of 59 hostages as the IDF continue to strike Hamas targets in Gaza. Tel Aviv University, the Hebrew University and Bezalel Academy of Arts and Design announced a solidarity strike.
Opposition leader Yair Lapid called on Israelis to join protests and support the hostages, military service equality and a state commission of inquiry into the October 7 massacre.
Lapid reportedly said. “The only solution is unity, not silent unity, not submissive unity, not fake unity, but the unity of an entire nation coming together to say ‘Enough.’ We will not break the law, we will continue to serve our country, but we will stand firm against a government that is trying to dismantle it.”
Former IDF Chief of Staff Yaya Fink claimed Netanyahu would not be able to sack Bar.
He reportedly said: “The prime minister
has launched a ‘war for his seat,’ while we are fighting for Israeli democracy and for the lives of our brothers and sisters abandoned in Hamas captivity. This is not what our parents built the Jewish state for. This is our generation’s struggle, we have no choice but to protect the gatekeepers and prevail.”
Addressing Israelis in an address to the nation last Sunday, Netanyahu blamed Bar for 10/7 security lapses.
“We are in the midst of a war for our very survival on seven fronts,” he said.
“At any time, but especially during such an existential war, the Prime Minister must have complete confidence in the Director of the ISA. Unfortunately, however, the situation is the opposite. I do not have that confidence.”
Netanyahu added: “I have nothing but appreciation for the men and women of the ISA. They are doing important and dedicated work for the security of us all. As Prime Minister, who is responsible for the ISA, I am convinced that this step is crucial in order to restore the organisation, to achieve all of our war objectives, and to prevent the next tragedy.”
Bar is determined to remain until all hostages are returned to Israel.
“The Head of Shin Bet must have the trust of the Israeli people, that is the basis of all of my actions and decisions,” he said in a statement. “The prime minister’s
expectation for personal confidence and trust is contrary to public interest and violates the Shin Bet law and the values that lead the organisation and its people.” Bar added: “The public has a right to know what led to the massacre and the collapse of Israel’s concept of security.”
Bar has accepted responsibility into Shin Bet’ failings regarding the 10/7 massacre and called for a national commission of inquiry into government, IDF and security agency failings.
Netanyahu has refused to establish a commission and has not taken responsibility for his own role.
Lapid criticised Netanyahu earlier this week and said his party would appeal to the court.
“Bar said many times that he will resign and assume his responsibility for the
failings in the October massacre, after the return of the hostages,” noted Lapid “He is a professional, has been leading the negotiations and his sacking at this time is irresponsible and a lack of commitment to the fate of the hostages.”
Lapid said the decision was shameful as Bar had dedicated his life to the security of Israel. He noted: “Netanyahu once again puts his private interests above those of the country and its security. He will not succeed in placing the blame for the failings leading to the massacre on the security agencies. He is first and foremost responsible.”
Aliyah: Building Dreams & Saving Tax
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Prime Minister Benjamin Netanyahu and Ronen Bar
PHOTO: GPO
Met betray community say CAA
BY ADAM MOSES
Campaign Against Antisemitism has criticised the Metropolitan Police for betraying the Jewish community after closing an investigation into an imam at Redbridge Islamic Centre preaching incitement against Jews.
The incident relates to a sermon on October 20 2023 days after Hamas’ terror attack in Israel.
In footage of the speech, the Imam reportedly says: “Oh Allah, curse the Jews and the children of Israel … Oh Allah, break their words, shake their feet, disperse and tear apart their unity and ruin their houses and destroy their homes.”
After being notified by CAA it was launching a private prosecution in May 2024, the Met consulted a senior counsel and unnamed ‘expert’ academic. CAA has now resumed its prosecution after being informed the Met does not have sufficient evidence for a conviction as it did not cross a ‘criminal threshold.
A CAA spokesperson said: “Senior Met commanders have concluded that a call in a mosque to ‘curse the Jews’ does not constitute incitement. This is an appalling betrayal.
“It is hard to imagine what more the Met would need to pursue this case. There is video footage and it does not seem that any of the facts are in question,
so what the Met is saying is that extremists can preach hatred of Jews from pulpits in mosques up and down the country, and our police will not lift a finger. This is why eight in ten British Jews think that the police do not do enough to protect them, according to our polling.
“We will now work with our lawyers to continue the process of privately prosecuting this case. We are also awaiting a decision from the Charity Commission on this matter as the mosque where this took place is a registered charity. Instead of relying on the authorities like everyone else, it is increasingly the case that British Jews have to rely on us to take action to enforce the law of the land.”
Steve Winston, National Jewish Assembly, said the Police’s decision was a “damning indictment” of their failure to uphold the most basic standards of justice.
He explained: “An imam publicly called for Jews to be cursed, their homes destroyed, and their unity torn apart, yet the Met somehow concludes this does not meet the threshold for incitement. This is not just a failure of law enforcement, it is a betrayal of British Jews who are watching the authorities abdicate their duty to protect us.”
Winston added: “It is beyond belief
that, in 2025 Britain, a sermon inciting hatred against Jews from a mosque pulpit is deemed acceptable speech. Would the Met have reacted with the same indifference had these words been directed at any other minority group? Their reluctance to act only emboldens extremists and sends a clear message that antisemitic incitement will be tolerated. We commend Campaign Against Antisemitism for taking the initiative where the authorities have failed, and we call on all who believe in justice to demand accountability from those entrusted with our safety.”
Action Against Discrimination chairman Jonathan Metliss also condemned the Met.
“This would appear to be another example of two-tier policing which provides neither comfort nor security to the Jewish community,” he said. “Sadly, this is consistent with the passive policy of the Met in dealing with the incitement to racial hatred at the pro-Palestinian marches since October 7.” AAD has called on the Met to urgently review and reverse their decision in interests of the community and society as a whole. •
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Kibbutz Hanita
incredible history of this Homa u’Migdal (Tower and Stockade) border community.
Purim in the community
Aish UK Purim Celebrations: A Nationwide Festival of Jewish Joy
Purim is a time of joy and vibrant celebration, and this year, Aish UK ensured that hundreds of Jewish students and young professionals across the country experienced it in the most meaningful and exciting way possible. With events spanning more than nine cities and engaging over 600 participants, Purim with Aish UK was a spectacular success.
Bringing the Megillah to Life
Aish UK’s Megillah readings are never just about sitting and listening - they are immersive experiences that bring the Purim story to life. Across the country, Aish infused the readings with engaging commentary, interactive elements, and dynamic visuals. A brief interjection between each chapter was delivered that set the stage and the mood for each step in the famous story. The experience was further enhanced by the “Aish UK Megillah”; a 3-year-old publication featuring historical insights, high-quality imagery and discussion points throughout. From dramatic costume displays to multimedia presentations, the Megillah readings ensured that participants not only heard the story of Esther but truly connected with it. By weaving in educational moments and audience engagement, Aish transformed these readings
into something unforgettable, making the Purim story feel more relevant than ever.
Celebrations Across the UK
London was the epicentre of Purim festivities, with a student Megillah reading and party at Sway Bar attracting 180 participants, while 200 young professionals gathered for an exciting celebration in Hendon. These high-energy events were filled with music, social connection, and an infectious Purim spirit that set the tone for celebrations nationwide.
Beyond the capital, Aish UK reached Jewish students in multiple cities, ensuring that no one missed out on the joy of Purim. In Manchester, a Megillah reading at the Aish Centre was followed by an after-party that ran deep into the night. Edinburgh hosted an inspiring Purim class and dinner, giving students an opportunity to explore the deeper meaning of the holiday while enjoying festive meals and great company. Meanwhile, the momentum of Purim was felt in every corner of the UK: Birmingham and Leeds hosted Pre-Purim Palooza events to build anticipation, Nottingham brought the community together for a Schnitzel Mania feast and a whisky tasting, York and Liverpool came alive with festive gatherings, and Cambridge
students united for a memorable Purim seudah. The diversity of these events ensured that Purim was celebrated in a way that resonated with each local community.
The Timeless Message of Purim Purim is not just a time for festivities - it carries a powerful message that resonates deeply today. The story of Esther teaches us that Jewish survival has never been a matter of chance. Though events in the Purim story appear natural, hidden beneath them is the guiding hand of Hashem, ensuring the miraculous continuity of the Jewish people.
In today’s world, this message remains as relevant as ever. Against all odds, Jewish communities continue to thrive, and Purim serves as a reminder of our resilience, unity, and unwavering loyalty to our ongoing mission.
Aish UK’s nationwide Purim programming was not only about celebrating—it was about strengthening Jewish identity and fostering deeper connections to
Jewish heritage and values.
A Celebration to Remember
With over 600 students and young professionals participating in Purim events across the UK, Aish UK created an unparalleled atmosphere of joy, inspiration, and connection. From lively parties to meaningful discussions, from Megillah readings to festive meals, each event contributed to a sense of Jewish pride and unity that will undoubtedly leave a lasting impact.
This year, Aish UK gave Jewish students across the country the chance to experience that joy firsthand. What a reason to party!
Dancing with Jewish Care to celebrate and raise funds for dance therapy
Purim celebrations in full swing at Kisharon Langdon! From baking and learning to fundraising and festive fun, everyone played a part in making this Purim special.
Camp Simcha team bringing smiles and joy to GOSH
Purim fun at Wohl Ilford Jewish Primary School
EveryCounts.Move
Letters to the Editor
Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.
RESUMPTION OF GAZA WAR
Dear Editor
The strikes in the early hours of Tuesday morning that signaled a return to war in Gaza, could not show more clearly how a great many things can be true all at once in this completely intractable conflict – and how alive we must be to the dangers of oversimplification by politicians and media outlets.
It is true that with Tuesday’s airstrikes, it is Israel who has chosen to commit the decisive act that finally kills off the ceasefire, once and for all.
Yet it is also true that this ceasefire, phase 1 of which formally expired on 1 March, had thereafter been limping on gingerly by mutual consent, in a sort of purgatory, just waiting to be finally killed by one of the two sides - with the only remaining question being which side was going to deal the killer blow.
It is true that returning to war is *almightily* convenient (and then some) for the personal interests of Benjamin Netanyahu, who had found himself right in the throes of multiple storms from which he could now abruptly extricate
himself. A constitutional storm over his attempts to fire the head of the Shin Bet, Ronen Bar, and his Attorney General, Gali Baharav-Miara. A legal storm in which he was forced to face a continuing corruption trial at which he would need to keep testifying. A political storm in which passing his budget (and thereby preventing the automatic fall of his government) requires the support of his extremist finance minister, Bezalel Smotrich - whose price was a return to war.
Yet it is also true that these expediencies for the Israeli Prime Minister are nowhere near the only reason why the ceasefire died (and hundreds in Gaza with it) overnight. Because while Netanyahu could sweep away all of his domestic troubles, the IDF had identified unusual activity in the Gaza Strip, indicating that Hamas operatives were planning to carry out a further 7/10 style attack (and not merely that Hamas, unsurprisingly, were regrouping and rearming).
This was a risk the IDF simply could not afford to let slide this time. And for all those falling over themselves to give their ‘take’, in which they attribute the breaking of the ceasefire and the deaths of innocent civilians to Netanyahu’s
Speech of 22 February
BY ROBERT FESTENSTEIN
Good Shabbos. Day 504. 504 days since 1,200 people were murdered by Hamas terrorists supported by thousands of Gazans following in their wake. 250 people were taken hostage – a blatant war crime - to Gaza, amongst them Shiri Bibas, her two sons baby Kfir aged 9 months and Ariel who was 4 years old. We are now aware that it is very likely that the two infant boys were brutally murdered sometime in November 2023 by terrorists with their bare hands, and subsequently in an attempt to disguise the strangulation the bodies were struck with bocks of masonry. We know this because their father, Yarden Bibas, who had been abducted at the same time and was released last week, insisted that these details be made public. When faced with such barbarism, it is difficult to comprehend, let alone respond. After the initial horror subsides, what do we think? Anger, hatred, revenge. Incredulity. Is it possible for
political self-interest, they will need to account for these completely independent developments. It was the IDF - whose top brass notably told Netanyahu last summer that the military had achieved virtually everything it needed to, such that continued fighting in Gaza was no longer necessary – that now suddenly had a reason to prepare to imminently resume operations in Gaza to thwart the threat. Even axed Defence Minister Yoav Gallant, who had lamented Netanyahu’s prevention of a ceasefire and hostage release deal after there was virtually nothing major left for the IDF to achieve in Gaza, has embraced the return to war. Continuing it is “the right move to create the conditions necessary for the return of the hostages”, he said. “Hamas only understands force”.
It is true that Hamas did not push the decisive kill switch on the ceasefire agreement this week, as it wanted a progression to phase 2 of the agreement (in which the IDF would withdraw fully from Gaza, in return for the release of the remaining hostages).
Yet it is also true that its attempts to hide behind the agreement, as if it were acting as a good faith party to an international contract and to all international law, are not only fundamentally dishonest but, frankly, sick. Hamas have absolutely no right to claim they are upholding a ceasefire which they have repeatedly upended in the most clandestine manner, having (in no particular order): repeatedly tried attacking IDF soldiers in Gaza with drones, declared responsibility for the (miraculously-averted) bus bombings in Tel Aviv last month, failed to provide timely lists of hostages due for release, failed to release those hostages in the correct categories, delivered the body of an unidentified
Gazan woman instead of Shiri Bibas, and subjected the rest of the hostages to a vomit-inducing spectacle of staged parades, interviews under duress, and viciously unsafe handovers to Red Cross vehicles amidst crowds of screaming onlookers.
It is true that a return to this exhausting war poses the greatest danger to the remaining Israeli hostages. Yet it is also true that if Israel were to accept phase 2 on Hamas’s terms, capitulate to the terror group and withdraw from Gaza permanently while Hamas remain on its border, the long term danger for the country escalates even further. Absolutely nobody can take Hamas, a fundamentally ideological Jihadist organisation, at its word when it claims to support the pan-Arab reconstruction plan for Gaza, in which it will hand over control of the strip to another, more moderate force who will credibly recognise the Jewish state’s existence. And if there is one party who really cannot afford to rely on that word, it is Israel. Ending a war in favour of the party that started it - and who desire to start another one at the next best opportunityis a prospect no honest leader would ever countenance. Why should Israel?
All this shows just how many competing truths are in play at this moment. And that, now more than at any stage in this war, nuanced and careful, honest analysis is critically important. Something to keep in mind the next time you hear or read the fundamentally unserious claim that this war is only being kept alive by Benjamin Netanyahu and his quest for political survival, and nobody else.
Yours sincerely
people’s hatred to make them so wicked? The answer to that question is easy. Yes they can.
Gilad Erdan, former Israeli ambassador to the UN and the US, compared the Palestinians in Gaza to the Nazis in an X/Twitter post. He said “Even in Nazi Germany, there were Germans who saved Jews. Not a single Gazan saved a single hostage.”
Erdan continued, “Many, many ‘innocent’ Gazans took part in the kidnapping & murder, and many more came out to celebrate the return of Jewish babies in coffins.’
Pesach is coming soon and the words spoken when the door is opened towards the end of the seder resonate well in these circumstances.
Pour out thy wrath upon the heathen that know thee not and upon the kingdoms that invoke not thy name. For they have devoured Jacob and laid waste his dwelling place. Pour out Your fury upon them; let the fierceness of Your anger overtake them and destroy them from under the heavens of the Lord.
Whilst these words express for me, and may be for some of you how I feel about
the actions against our brothers and sisters, I do not believe that the destruction of everyone in Gaza is what these words actually mean.
Better it seems to me are the thoughts of Gilad Erdan who said Hamas must be eradicated. Fully. Gaza must be denazified and demilitarized. We cannot live side by side with Hamas and their collaborators.
That I believe is what is needed. We should not and cannot turn into a vengeful people. We cannot stoop to be like them.
I remember some time ago I employed someone who badly needed a job. Sadly they let me down badly and caused me considerable professional difficulty.
Some of my friends came to me and said that they expected that I wouldn’t want to do that again. My response was I would try and help someone in the future, though I might be more careful in their supervision. My reasoning was that I didn’t want this experience to turn me into someone I didn’t want to be or didn’t like.
The same applies with the pouring of the wrath upon our enemies. We do not
want to become people we do not like. Watching the Israelis line the roads where the four caskets were being taken, all I could see was pain and anguish. There were no noisy demonstrations, no guns being fired in the air and no inflammatory placards. As a nation Israel has had far more than its fair share of terrorist outrages. Their response from the hate of those who seek to destroy them has been to remember what is important, and that is to love our family, friends and our people so that despite the hate inflicted upon us, we are not changed.
Golda Meir famously said peace will come when the Arabs love their children more than they hate us. At present, as far as Gaza is concerned, this seems decades away. Yet maybe not. In 1977, President Anwar Sadat of Egypt, a sworn enemy of the Jewish state went to Jerusalem and addressed the Knesset as part of his petition for peace. More recently Israel has established formal relations with the UAE and Bahrain. It can be done, we have to hope and pray that for Gaza it will be soon. Am Yisrael Chai. Shabbat shalom.
Naji Tilley London NW4
Refugee, veteran, and the eldest man in Jewish Care turns 106
Born 2 March 1919, centenarian, Joseph Winton celebrated his 106th birthday surrounded by family, friends and the care team, who all adore him. Joseph has been a resident at Jewish Care’s Stella & Harry Freedman House care home at The Betty and Asher Loftus Centre since 2017 and holds the proud title of being the oldest man who is living at Jewish Care’s care homes, he is the oldest Cohen, and possibly even the oldest Jewish man in the United Kingdom.
Joseph has two children, Philip and Daniella, and three grandchildren, Gideon, Natalie and Benjamin and he enjoyed afternoon tea, celebrating his milestone with gifts, cake and a rendition of his favourite French song, La Vie En Rose to his guests.
Joseph was officially presented with a telegram from His Majesty King Charles and Queen Camilla.
Joseph’s daughter, Daniella Winton, spoke about his celebrations, “I feel truly blessed to celebrate my dad’s third telegram. The first one at 100 from Queen Elizabeth, the second at 105 from King Charles and Queen Camilia, and now again for his 106th birthday. His resilience is unmatched. I often tell people that his secret is his zest for life, his ability to embrace every moment, despite all the hardships, the history and the challenges he’s overcome, he has always lived with a heart full of love. I’m so very proud to be his daughter.”
Jospeh’s three grandchildren, Gideon, Natalie and Benjamin shared their thoughts also:
“At the ripe old age of 106, grandpa continues to show us a life well-lived and has always been happy to share his endless wisdom. There aren’t many people that feel the same continuous excitement and enthusiasm for life, and it’s an honour to call him our grandpa.”
Lilian Okotcha, Registered Manager at Jewish Care’s Stella & Harry Freedman House care home, shares, “It is an honour for us to celebrate Joseph’s 106th birthday. His remarkable life story of survival, love, and perseverance continues to inspire all of us. Joseph brings so much joy to our care home, and it’s a privilege to support him in this special milestone.”
Joseph was born after World War I and lived through World War II. His parents Yiska and Shlomo Weissberg, a tailor, escaped Lodz, Poland in 1920 with his sister Rosette and then had his brother Jacques three years later in Brussels. In World War II, when the Nazi’s invaded Belgium, Joseph’s sister joined the Underground. Joseph and Jacques fled the country, hiding on a train for nine days and nights arriving in Toulouse, France and then hid on a transatlantic ship helped by an officer in the Polish Army, boarding without knowing their destination. They arrived in Plymouth travelling by train to London and were taken to Chelsea Barracks to be interviewed by Scotland Yard, Joseph and Jacques were then allowed to make their way to family in the East End. Joseph joined the Royal Army Ordinance Core, making the most of his multi-lingual skills in German, French and Flemish, to work in communications.
Joseph’s brother, Jacques and his brotherin-law, also Joseph, joined the French Army and also survived the War.
After the War, Joseph began a business as an agent for French Ladies Designer Fashion house called Desarbre and then ran a business selling unique Trefousse leather gloves, which were supplied to Her Majesty the Queen.
He met Ann Ahuva Armon in 1957 and they married soon after they met on 20th March 1957. They were together for 59 years, living in St Johns Wood then moving in 1960 to Fitzalan Road in Finchley where they had Philip in 1961 and Daniella in 1965.
Many years later, Ann moved to Lady Sarah Cohen House, now Stella & Harry Freedman House, where he would visit her each day, as well as attending Jewish Care’s Michael Sobell
Community Centre in Golders Green to make new friends, dividing his time between his wife and his grandchildren, until Ann sadly passed away in February 2016, and Joseph moved into the care home in 2017.
Labour’s Embrace of Extremism and Normalisation of Jew-Hatred
BY STEVE WINSTON
The Labour government, ever desperate to project its supposed moral virtue, has once again demonstrated that it lacks the backbone to confront antisemitism and Islamist extremism when it comes from the “wrong” sources. At a time when British Jews face an unprecedented wave of intimidation and violence, Labour continues to court those who enable, excuse, and promote the very forces behind this hatred.
Few figures embody this moral failure more than Adam Kelwick, a Liverpool-based imam who presents himself as a moderate but has spent years cultivating and platforming some of the UK’s most dangerous Islamist agitators. Among them is Haroon Hanif, a preacher whose sermons have branded Jews as “the lowest of the low” and “the most wretched of all people.” In any functioning society, such rhetoric would result in immediate prosecution. Instead, Hanif remains welcome at Kelwick’s mosque, the Abdullah Quilliam Society, where his hate speech continues unchecked.
Kelwick, far from denouncing this extremism, has actively enabled it. He has expressed support for the Houthi terrorist group, an Iranian proxy whose main contribution to global affairs is launching missiles at civilian ships and pledging to wipe out Jews. He has defended Hamas, whose October 7th massacre was the deadliest act of antisemitic violence since the Holocaust. And when Jews were butchered in their homes, Kelwick and his allies responded with the usual sophistry - “context,” “resistance,” and the eternal refrain of “oppression.”
Despite this, Kelwick remains an accepted figure in British public life. He is invited to speak at interfaith events, courted by the media as a “Muslim community leader,” and enjoys an unchallenged platform. The Labour government, meanwhile, has nothing to say about his long-standing ties to extremists. There is no scrutiny, no outrage - just silence. This is not an isolated case; it is part of a broader pattern in which antisemitism is tolerated, even enabled, as long as it aligns with Labour’s ideological interests. The police, the media, and public institutions have all become complicit in this failure. The Metropolitan Police, for example, has repeatedly refused to
prosecute blatant incitement against Jews. When an imam in a London mosque stood at the pulpit and prayed for Allah to “curse the Jews” and “destroy their homes”, the Met dismissed the case, claiming there was insufficient evidence for prosecution.
Kelwick’s continued respectability in British society is in no small part due to a media that has utterly failed to scrutinise figures like him. The BBC, for instance, continues to present him as a “bridge-builder,” despite his long record of platforming extremists and aligning himself with the most noxious elements of British Islamism. This is the same BBC that just last month was forced to pull a documentary after it was exposed for featuring the son of a Hamas minister as its narrator.
This is the real problem: a British media ecosystem that actively conceals the most dangerous elements of antisemitism in order to protect its preferred political narrative. The BBC will gleefully run exposés on the dangers of far-right extremism (as they should), but when it comes to Islamist antisemitism - when it comes to the Haroon Hanifs and Adam Kelwicks of Britain - there is suddenly no appetite for investigation. The problem is buried. The
questions are never asked. And figures like Kelwick are left free to poison public discourse under the guise of “community leadership.”
The consequences of this double standard are playing out in real time. Jewish students face hostility on university campuses, where student unions openly celebrate Hamas’s atrocities. Jewish schools require security as a matter of routine. Kosher shops are vandalised. Marches through London feature openly genocidal slogans - yet the police hesitate to act. The authorities are paralysed by their own political timidity, and Jewish communities are left to fend for themselves.
The question Labour needs to answer is simple: Why does it tolerate this? Why does it allow men like Kelwick to enjoy legitimacy while Jewish communities live in fear?
The answers, of course, are ones Labour would rather avoid. But British Jews can see it plainly: some forms of hate are more acceptable than others.
Steve Winston, Managing Director of the
National Jewish Assembly
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Spring into Redemption Energy!
BY RABBI YAAKOV KLEIN
When I woke up this morning to a brightened sky, I panicked, thinking I had somehow missed my alarm. A quick glance at the clock confirmed that the sunshine outside my window instead of the usual darkness, thankfully did not mean I had just stood up the members of our early morning shiur but rather that, despite the lingering chill, spring is finally coming!
With Purim behind us, the days are getting longer, some trees are beginning to bud, and a definite energy of awakening and revival is in the air. For us Jewish souls, these changes in nature are reflective of something deeper – the spiritual energy of Chodesh Ha’Aviv, the month of Nisan and the chag of Pesach around which it revolves. As we look forward to this glorious Yom Tov with all its incredible mitzvos and shining moments, it behooves us to take a few minutes to pause and contemplate the opportunity Pesach truly avails us. What is the underlying message of this Chag? How is our
perspective on ourselves, others, and the world at large supposed to be impacted by this experience?
Rebbe Nachman of Breslov (17721810), sheds brilliant light on the essence of our exodus from Egypt. Analysing the Hebrew word for Egypt, “Mitzrayim”, and its etymological connection with the word “meitzarim” – constrictions, Rebbe Nachman reveals that Egypt is the spiritual contrast to the land of Eretz Yisrael which is described in the Torah as a land that is “tovah urechavah – goodly and broad.” The tzaddik explains that Eretz Yisrael is a place of deep faith, prayer, and miracles.
Taken as a metaphor, Eretz Yisroel represents a consciousness of wonder, a person who rejects a reductionism, materialist approach to life and chooses to sense Hashem’s Presence guiding nature, the unfolding of history, and his own personal circumstances. A land that is “tovah urechavah”, Eretz Yisrael reflects the expansive consciousness of a person who doesn’t feel stuck or shackled by life’s apparent limitations. Founded on deep faith in that which is far beyond perceptual information, this person knows that,
“Even if a sharp knife is pressed against a person’s throat, they must not withhold themselves from prayer” (Berachos 10b) – Hashem is in control, and anything is possible, even in the most separate of situations.
Our Sages teach that when Avraham Avenu responded to Hashem’s promise to grant Eretz Yisrael to his descendants by requesting proof, this was the moment the decree of the Jewish nation’s exile to Egypt was decided. Rebbe Nachman explains that this request (regarding Eretz Yisrael) was a blemish in Avraham Avenu’s “Eretz Yisrael energy” of expansive consciousness and faith. As a result, our ancestors were sent down to Egypt, to a land of narrowness and constriction. They were forced to bear the influence of a nation that considered the influence of the constellations to be absolute, cutting off all the oxygen flow of hope, vision, and idealism in the lives of the Jewish nation, the heavy labor of “kotzer ruach – shortness of breath.” Physically enslaved, the primary suffering was a result of their spiritual and emotional captivity. The narrowness of the Egyptian culture was suffocating for them and,
longing for the pure, prayerful air of Eretz Yisroel and its endless expanses of faith, they cried out…
The Haggadah tells us that each individual Jew needs to consider it as if he was personally redeemed from Egypt. Given our comfortable lifestyle, this is generally a pretty difficult thing to do. But by broadening our understanding of Mitzrayim, seeing the place of our servitude as a worldview, a mindset that affects all of us still today, we have an ability to experience the coming chag as a journey of personal freedom, breaking free from the constricted consciousness of exile and beginning to journey toward the shores of the expansive consciousness of redemption.
Rabbi Yaakov Klein is an author, lecturer, and founding director of Eilecha, an organisation part of the Jewish Futures’ family, fostering spiritual growth and experiential education. Through classes, content, events, and trips, Eilecha cultivates a deep, passionate, sincere, and joyous Jewish experience, guiding individuals “Eilecha”—toward a vibrant life in the warmth of Hashem’s embrace.
Purim with Purpose: GIFT delivers record £33,500 and joy across the community
GIFT marked Purim with an outpouring of giving and community involvement. In fulfilment of the mitzvah of Matanot Le’evyonim, GIFT distributed a record-breaking £33,500 directly to families in need, thanks to the generous
support of hundreds of donors. This vital assistance ensured that those struggling financially were able to celebrate Purim with dignity and joy.
As part of the ‘Simchat Purim’ initiative, which was sponsored in memory of some
people who had passed away, volunteers packed 350 Mishloach Manot. These contained foods suitable for the elderly and a large-print crossword puzzle. GIFT volunteers then delivered them to five care homes in London, bringing smiles and connection to residents on Purim day. Purim spirit was also felt in the streets, as spielers and bucket collectors raised funds for GIFT while bringing happiness and energy to the day’s festivities. In the leadup to Purim, 800 small Mishloach Manot were packed by volunteers for GIFT recipients, including a newly launched mother and baby group
who joined the efforts, proving that it is never too early to get involved in giving. A particularly moving initiative saw 100 Batman-themed Mishloach Manot packed in memory of the Bibas children. Filled with orange goodies, these parcels were a tribute of warmth and solidarity. Across the community, shul bar and bat mitzvah groups, JFS students and Norwood residents rolled up their sleeves to bake hundreds of hamentashen, adding a handmade touch to the celebrations.
In Manchester, GIFT ran a vibrant Purim carnival in partnership with Maccabi for over 120 people. Volunteers packed Mishloach Manot and took part in meaningful activities dedicated to contributing to the healing of two young children in the Manchester community who are unwell. The event was filled with joy, fun and purpose, bringing people together to celebrate Purim through giving.
GIFT’s post-Purim collections saw people donating their leftover Mishloach manot with volunteers sorting and packing them into small treat bags to be given throughout the year to the families supported by GIFT. Thank you to everyone who got involved and supported GIFT this Purim.
ASK THE RABBI
Looking for answers? Send your question to Rabbi@RabbiSchochet.com
SYNAGOGUE BLUES
Dear Rabbi
I joined my synagogue council last year because I thought getting stuck into my community is a mitzvah. I have found the whole experience mind numbing. A talk shop where everyone has an opinion and nothing of substance gets done. It is literally driving me crazy. Should I resign at the next AGM, or is suffering part of the mitzvah?
Gerald
Dear Gerald
Ah, the sacred Jewish tradition of synagogue politics! If Moses had faced a shul board, we’d still be in Egypt.
That said, suffering is not a mitzvah - helping your community is. If you’re banging your head against the bimah because of stubbornness and petty power plays, it’s okay to step back. But if you can still make a difference, stay and fight the good fight. Just remember: the secret to surviving a synagogue board is the same as surviving Jewish history - good humour, good snacks, and a strong exit strategy.
WHERE TO FROM HERE?
Dear Rabbi
Does Judaism believe in the afterlife, or do we just get a good run at the kiddush in this world and that’s it?
Zally
Dear Zaly
Yes, Judaism has absolute concepts of the afterlife: Gan Eden (a heavenly realm), Gehinnom (a soul scrub), and Techiyat HaMetim (resurrection). But we don’t dwell on it, because Judaism is about what you do in this world. If you do good, your legacy lasts beyond your years. If you do bad, your name fades faster than a kugel at a buffet. So don’t worry too much about the afterlife - worry about making this life worth remembering.
THE ART OF ARGUING
Dear Rabbi
I am not Jewish, but I have many Jewish friends and work colleagues. I actually read your column regularly because a colleague always brings it into work. Please don’t take this question the wrong way, but in my experience, Jews seem to argue so much. Why is it so?
Hank
Dear Hank
Because if two Jews agreed on everything, the Messiah would be here already, and I don’t know that we’re ready for that!
Seriously, though - arguing is in our DNA. It’s our spiritual sport if you will. The Talmud is basically 2,711 pages of Rabbis arguing with each other across the centuries. We argue because we believe truth is worth fighting for, and because we know the world isn’t black and white.
So next time someone is accused of being “too opinionated,” remind them: It’s not arguing - it’s engaging in a 3,000-year-old Jewish tradition of never letting anything go. Also remember, the real key is to be two Jews with three opinions but ultimately one heart. If we can get that right, the Messiah will indeed come speedily.
PORK CHOPS WITH MY GEFILTTE FISH
Dear Rabbi I became more observant these past three years. I have upgraded my life and work hard at keeping Shabbat and eating kosher. But, if I am to be honest, I have one craving which I keep caving into. I loved bacon and though I struggle with myself, and try to resist, I still cannot help it. Is the sin so bad –and if I am doing that anyway, is there any point to anything else that I am doing?
Pamella
Dear Pamella
Kashrut isn’t just a dietary restrictionit’s a fundamental part of Jewish identity, a mitzvah given by G-d to sanctify us as a holy nation. The Torah is clear: pork is forbidden, no matter how good it smells or how much you miss the taste. Your own evil inclination is pretty annoyed that you have rejected it and have spiritually upgraded your life. So, its putting all these ideas and temptations before you. The important thing is to remember that, observing kashrut isn’t about personal preference; it’s about commitment to G-d’s will, even when it challenges us. That said, if you’re struggling, don’t despair. That too is the machinations of the evil inclination. Judaism is about growth, not perfection. Strengthen your resolve, learn more about the deeper meaning of kashrut, and surround yourself with the beauty of mitzvot. And if you’re craving something smoky and salty, there are plenty of kosher alternatives. Keep striving - you’ve got this!
DID THE EXODUS REALLY HAPPEN?
Dear Rabbi
I am something of a sceptic and with Pesach looming I wonder whether it
is necessary to tell my kids that the Exodus story is historically accurate? I subscribe to the more sensible secular scholarly version of events.
Neil
Dear Neil
Absolutely. The Exodus is not just a foundational story - it is historical fact. The Torah, given by G-d, records it with absolute truth, and generations of Jews have transmitted it with unwavering faith. Denying the Exodus would be like denying that your great-grandparents existed simply because you weren’t there to meet them.
Sure, secular scholars may question it, but they’ve doubted plenty of things that turned out to be true. The Jewish people’s very existencedespite centuries of exile, persecution, and miraculous survival - is proof that we didn’t just imagine leaving Egypt. The real question isn’t whether it happened (it did) but whether we’re living as if it did - embracing our mission to serve G-d and live as a holy nation. So yes, tell your kids the Exodus happened - because it did. And while you’re at it, teach them to question secular scepticism at least as much as you question Torah truth.
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WHAT3WORDS/// WHY THE DETAILS?
BY RABBI NAFTALI SCHIFF
If there’s an Infinite Creator, why does He care if we flick on the light switch, tear the toilet paper, mix wool and linen, meat and milk or build a Tabernacle out of wood, copper or gold. Why would a timeless treatise such as the Torah waste time on seemingly superfluous details such as hooks and beams or any architectural minutiae?
Why all the details in Judaism? Other religions have just a few commandments. Isn’t that enough? Judaism has 613 that further cascade into so many more. Our Talmudic studies have been described by detractors as hair splitting however, the gemara itself describes the laws of Shabbat as often hanging on a hairs breadth. Why aren’t the broad strokes of belief in ethical monotheism alongside a few big rules enough for us?
I remember a delightful student confronting me 30 years ago with this type of question at the end of a seminar at Aish in Yerushaalyim. She was hand in hand with her fiancée and both were passionately concerned about this issue. In summation her question was - “ I get the G-d bit, but I just don’t understand the obsessive attention to details. Surely an Almighty G-d just doesn’t care about finicky details?”
They were newly engaged and I recall asking them about the proposal and their plans for the wedding. Sam related how romantic the setting for the proposal had been- the sunset, the music, the flowers, the ring, the chiffon bow around the quant jewellery box, the way the table was set and how she happened to be wearing her favourite sweater and perfume and just how thoughtful, perfect and memorable Ryan had ensured the proposal would be ! There ensued a whole discussion about their parents disagreeing on the venue for the wedding, in unison on the caterer but in disaccord over the wedding list and colour scheme! I admit that I felt a little smug when I asked them why all this mattered when compared with the love they felt and the prospect of a lifetime together?
Who cares about all this stuff? Why did she even register the surrounds of that evening when her future husband offered her his hand in marriage “till in death do us part”? Why do people invest so much time on the planning of a wedding day? Isn’t it the rest of life that matters? Who cares about the decor?
Why does it matter what shade of colour the paint is in the kitchen, the style of sofa or height of the kitchen cabinets, the dimmer switches on your lights or the windows in your house? But it does.
The clothes we wear, the birthday gifts we bestow, the stationary we favour, the pods we prefer, the music to which we jive- all this reflects the people we are!
Why would the manner in which we connect with the Infinite be any different?
The reality we experience is always a multifaceted and multi sensory one. If you consider the thoughts and the feelings, the stimulations of all the senses that surround you at this very moment, there’s a lot of detail going on in your life at every point, even if we may be either unaware or oblivious or choose to shut it out in order to focus.
The Creator of the world willed our universe to be resplendent in colour; it could have been monochrome. He created billions of options of sound, taste, emotion and thought and infinite permutations of their combination! Does it not follow that our connection with one another, created in the image of Infinity Itself as we are, would reflect that infinity of possibility? Does it not make sense that the system of connection with that Infinite Being should also avail an endless array of thoughts, actions and intentions? Is this why people spend a lifetime studying the deepest facets of an infinite Torah, growing and becoming wiser each day, becoming greater human beings, friends, spouses, members of society, even if never quite realising perfection? Is this perhaps why with each new opportunity for a Shabbat or a Seder Night, a weekly Torah Portion or connection with a mitzva, there are those who’s excitement, passion and devotion seems to be ever expanding? Is this perhaps why that gorgeous couple I met last week celebrating their diamond wedding, look each other in the eye reflecting a totally different quality of everlasting love than Sam and Ryan could yet appreciate?
We have all experienced a one digit mistake locking us out of bank account or computer; we are all aware of the minute differential in chromosomes that dictate life altering circumstances for a family.
We can all appreciate the enormous difference the slightest variance in code inputted when operating any sophisticated system or angle of trajectory when the journey is a protracted one.
We are all on a long journey to ultimately connect with Infinity Itself. Every connection we form, its quality and strength, its clarity and intention make every difference. The most precious occasions of interaction between human beings are invariably moments of heightened attention to detail. The myriad opportunities afforded to us via mitzvot, study of the Infinite Torah, festivals and customs are necessarily reflections of the multifaceted reality of Nature itself.
In Pirkei Avot we are instructed to be as scrupulous with light mitzvot as with more stringent ones, for we do not know the weight or reward due for each. The clear implication is that we are sort of expected to cover all the bases, yes indeed- to pay attention to all the details. For we mortals cannot truly compute the weight of helping the old lady across the road, the kid with his homework, the observance of a Shabbat or the stringencies
of kashrut.
I would like to add just one further aspect to this discussion. Why would an Almighty G-d create such a complex, nuanced and sophisticated system? Why couldn’t it all be simpler? One G-d, 10 commandments, black and white, true or false? What is gained by aspiring to be a person cognisant and responsive to all the myriad details presented by life? I believe the answer lies in one trait to which we aspire to adopt- SENSITIVITY. We’ve all met the opposite experience. The guy who didn’t notice the new outfit or the friend who doesn’t sense your sullen mood today; the spouse who forgets the special day or the efforts put into this years present; the parent who pays no attention to the excitement of the toddlers latest portrait of the family; the leader who ignores the insignificant follower. The list goes on. We lack admiration for the politician who treads on the little people or who fails to recognise the contribution of the simple man in the street.
We judge big people not only on the big achievements of state or business, but also on the way they speak to the driver, the secretary or the shopkeeper.
Details are indeed the measure of the man.
Attention to detail nurtures the trait of sensitivity in the person. Sensitivity is measured only by detail. G-d is precise.
G-d manifests His Being as a a reflection of Infinity. His world is constantly providing the precise circumstances that each of His creatures needs to exist, to grow and yes, to become G-dly. Man is created in the image of G-d. We have the ability and the potential to be sensitive to all around us; To be sensitive to people, to time, to nature to circumstances and to respond to the challenges of an ever changing world.
I would suggest that the world of enormous detail reflected in Torah is a world that nurtures great sensitivity in each one of us. I find such a world challenging, compelling, intriguing, exciting and one I aspire to inhabit. How about you?!
Shabbat Shalom
///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique three-word address. In this column, Rabbi Naftali Schiff reflects upon three words each week, relating to core issues of the day. Feedback welcome! nschiff@jfutures.org
Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures
LAST REMAININGROOMS
G-D’S GIFT
BY RABBI SHAUL YONATAN TAWIL
As the curtain rises on Parshat Vayakhel, Moshe assembles the nation in order to convey G-d’s commandments concerning the construction of the Mishkan (the Sanctuary).
Suddenly, however, he opens his remarks with the following directives concerning Shabbat:
“Six days work may be done and the seventh day shall be holy for you, a Shabbat, a day of complete rest for G-d; whoever does work (melacha) on that day shall be put to death. You shall kindle no fire in any of your dwellings on the Shabbat day.”
Moshe’s clear purpose in assembling the nation at the beginning of the Parsha is to launch the construction of the Mishkan. Why, then, does Moshe abruptly insert the subject of Shabbat?
Rashi verbalizes the most immediate halachic lesson learned from the encounter between Shabbat and the Sanctuary: “[Moshe] prefaced the commandments concerning the work of the Mishkan with a warning concerning Shabbat – to convey [that work within the Mishkan] does not supersede Shabbat.”
But there seems to be another distinct reason for the interruption of this important Mitzvah.
Shabbat and the Sanctuary represent two different realms of potential sanctification within Jewish tradition: the sanctification of time (e.g., Shabbat, Rosh Chodesh and the festivals) and the sanctification of space (e.g., the Mishkan, the Temple, the land of Israel and the city of Jerusalem). Through the observance of G-d’s laws, man is challenged with the investiture of holiness into
each of these central domains.
Both of these realms are significant, but what happens when a choice between them must be made?
The Torah teaches us that the sanctification of time reigns supreme.
That is why the observance of Shabbat supersedes the construction of the Sanctuary.
Man is convinced that to extend his power over the world he must occupy more and more space through his constructions and creations. Hashem, however, is more concerned with time than space. The first time the Torah uses the word Kadosh is not to describe something physical, as would be expected, but to describe the non-physical, namely time. Hashem uses the word Kadosh to describe the seventh day, His day of rest. In fact, no physical being is described as Kadosh until Bnei Yisrael are told that they will be to Hashem an Am Kadosh at Har Sinai. Only after the downfall with the sin of the Golden Calf is an object – the Mishkan – referred to as Kadosh. But that object was used for the sole purpose of housing the Shechina. Thus, even the Mishkan was not holy in and of itself. It was holy because it provided a place for the Shechina to occupy.
The single most precious and tenuous commodity we possess in life is time. Our moments are limited; each moment exists…and before we know it, that moment is gone.
There could be no greater expression of our belief in and our loyalty to G-d than the dedication of some of our limited moments specifically to His service. The sanctification of time – the dedication of time solely to our relationship with G-d – is one of the highest religious acts possible, transcending other acts of sanctification.
Therefore, when Moshe underscores the laws of Shabbat immediately before the launching of the construction of the Mishkan, he reminds the people to remember their priorities. As monumentally historic as the launching of the Mishkan may be, as overwhelmingly important as the Mishkan and all of its symbolism will be across the face of history, even more precious to G-d is the dedication of our own moments of time to His service.
The Gemara (Shabbat 10a) teaches: “One who gives a gift to another must tell him.” Thus, Hashem said to Moshe, “I have a good present in My storehouse, and its name is `Shabbat.’ I want to give it to the Jewish people; go and inform them (Lech Lehodiam)!”
This last part is very interesting as we don’t seem to find by any other mitzvah this idea that G-d tells Moshe that he must go and inform them.
What is the deeper meaning?
Once, a poor man came begging to the house of Rabbi Shmelke of Nikolsburg (17261778). The Rebbe was used to giving charity, but this time he could not seem to find any cash at home.
After searching for a while and realising the plight of this poor man, the Rebbe looked through his wife’s drawer and found a beautiful ring. He promptly gave it to the beggar and wished him well. When his wife came home, she asked how his day was and soon after realised that her ring was missing. He explained that he had donated it to feed this poor man. She screamed, “How dare you give that ring, it was worth so much money!”
Upon hearing this, the Rebbe ran out after the poor the man. As he approached, the poor man looked back and, seeing the Rebbe coming close, decided to run for it.
The Rebbe ran faster and eventually, although out of breath, managed to catch up with the poor man.
“Please don’t take away the ring,” begged the poor man.
Reb Shmelke lifted his hands and, still panting, replied: “I have just learned that the ring I gave you is worth a lot of money. Make sure you don’t sell it for cheap!”
The same is true about Shabbat. It’s a very special time, but if we are not aware of its beauty and power, we will miss the opportunity. We will end up selling it for cheap.
Shabbat is the sanctification of time. It is a time when we are able to stop and be and enjoy the moment. A time out from our busy schedule. A gift from G-d.
If one takes the letters in the word “Rosh”- head- and replaces each letter with the letter that follows immediately after it in the Hebrew alphabet, the result is the word “Shabbat.” The head (Rosh) of our faith and week is Shabbat. Keep it and it will keep you!
Shabbat Shalom!
Family Fun Vayakhel
Moses gathers the People of Israel and repeats to them all the things G-d has told him in the previous three Parshiot. So a lot of this Parshah repeats things we’ve read before.
First: the commandment to keep Shabbat.
Next: G-d’s command to donate materials for
the construction of the Mishkan.
As soon as Moses finished talking, the people went to bring things to donate to the Mishkan. The people were so happy to contribute that they brought everything they had: jewelry and material and skins and fabrics. They brought so much,
Word Search
that Moses had to tell them to stop, and still there were extra stuff.
Once again we hear about the master craftsmen Bezalel and Oholiab, two very talented men who were in charge of the building of the Mishkan.
Now we read about the actual building of the
Mishkan. Again, all this was described at great length in the previous Parshiot, but here we talk about them actually doing it. We read how they made the: curtains, coverings, walls, vessels, cherubim, the Menorah, the golden altar, the table and the copper washstand.
Parasha Stats
Facts about Parashat Vayakhel
Number of Lines - 211
Number of Verses - 122
Number of Words - 1,558
Number of Letters - 6,181
Jewish Riddle
This week’s Question:
During a certain period of the year, there is something we do three times a day, almost every day. We do it twice with one part of the body and once with another part of the body (according to Ashkenazic custom). What is it?
Tangram Challenge!
Using all the shapes, can you make the shape on the right?
Word Wheel
The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.
Last edition’s words
Here are some words you may have found from last week – you may have found more!
A V S E C D O I L
Jokes
Q. What do ghosts wear when their eyesight gets blurred? A. Spooktacles!
Q: Why did the banana go to the doctor? A: It wasn’t peeling well
Q: Why shouldn’t you visit an expensive wig shop? A: It’s too high a price ‘toupee.’
Riddles
1. What two things wouldn’t you eat after waking up in the morning?
2. What is easy to get into, but hard to get out of?
3. Why can’t someone living in Manchester be buried in London?
Because they’re still living!
