The Jewish Weekly Issue 343

A message from Campaign Against Antisemitism

This Rosh Hashanah, we reflect on a year of tragedy for the Jewish people, a multifront war against the Jewish state, skyrocketing antisemitism around the world, and over one hundred hostages still in captivity.

The international community has failed the Jewish people, and here in Britain the authorities have failed the Jewish community.

Over the past year, we have raised awareness of the hostages on billboards and digital vans, exposed antisemitism on weekly anti-Israel marches, made countless reports to the police, regulators and broadcasters about antisemitic incidents and rhetoric, helped more victims than ever, including with free legal representation, kept antisemitism on the front pages, worked with ministers on closing loopholes, supported students and arranged major public events, including the largest gathering against antisemitism in living memory.

But it is still not enough. That is why, on the cusp of the Jewish New Year – the Festival of Judgment – we rededicate ourselves to the fight for justice for British Jews. We will do whatever it takes to defend our community.

We are proud to support the cross-communal commemoration event on Sunday 6th October in solidarity with Jews in Israel and calling, once more, for the swift return of the hostages.

May the Jewish people know no more sorrow, and may the new year be one of happiness, joy and justice.

IDF enters Lebanon after ‘long arm’ strikes Nasrallah

BY DAVID SAFFER

Israeli ground-troops have today entered Lebanon after having carried out widespread strikes against Hezbollah, Hamas and the Houthis in recent days.

Dozens of IAF operations have followed the targeted assassination of Hezbollah secretary-general Hassan Nasrallah in the Da’ahia district of Beirut on Friday night.

Nasrallah and 20 senior Hezbollah commanders, including Ali Karaki, and Abbas Nilforoushan, a senior IRGC commander,

were among those killed by an 83-ton bomb strike of the terror group’s central headquarters. According to reports, Nesrallah was in a

bunker beneath six residential buildings of the HQ complex. His body has been recovered. Netanyahu, in an address to the nation after Shabbat, warned Israelis the coming days would bring “significant challenges” as the IDF fights on multiple fronts.

Sirens alerted northern Israel communities of over 100 incoming missiles on Sunday. At the Lebanon border, the IDF is on high alert as Hezbollah have an arsenal of underground missiles.

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The IAF struck over 120 missile targets over the weekend. Ahmad Muhammad Fahd, Head of Hamas’ network in southern Syria, was killed in a targeted strike as he was planning an imminent terror attack.

And Hamas’ Lebanon leader Fatah Sharif Abu al Amin, who served as chairman of UNRWA teachers’ association, was eliminated in Tyre. Also in Lebanon, three Popular Front for the Liberation of Palestine leaders were killed in an targeted strike in Beirut’s Kola district.

The IDF has continued strikes at rocket launchers and storage facilities in Lebanon’s Beqaa Valley.

A ground incursion is anticipated though no timeframe has been reported.

Aside from Lebanon, an “extensive, intelligence-based” airstrike took place in Yemen, 1,800km from Israel, on Sunday. Targets included rebel-backed Houthi military sites, power plants and sea ports used to transport military aid from Iran. The strikes followed recent attacks by the Houthis against Israel.

In Gaza, the IAF struck Hamas terrorists operating in a command-and-control centre.

Netanyahu sanctioned Operation ‘New Order’ in a conference call with Defence Minister Yoav Gallant and IDF Chief of Staff Herzi Halevi shortly after delivering an address to the United Nation General Assembly in New York on Friday. Netanyahu immediately returned to Israel.

“We have settled the score for the deaths

of countless Israelis and foreign citizens,” noted Netanyahu in an address to the nation after Shabbat.

“Nasrallah was not just another terrorist, he was the terrorist,” said Netanyahu. “He was the axis of the axis, the main engine of Iran’s axis of evil. He and his people were the architects of the plan to destroy Israel. As long as Nasrallah was alive, he would have quickly rebuilt the capabilities we took from Hezbollah, therefore, I gave the directive and Nasrallah is no longer with us.”

Netanyahu, in his address, warned the State’s enemies there was no place the “long arm” of Israel cannot reach. He also told Israeli citizens a “historic turning point” had been reached.

“On October 7 our enemies attacked us and thought that Israel was on the road to being wiped out,” he said: “One year later, blow after blow, achievement after

achievement, they understand how their hopes have dissipated. Israel has momentum, we are winning. We are determined to continue striking our enemies to return our residents to their homes and to return all of our hostages.”

The IDF announced Nasrallah’s death on X, Saturday morning, stating he would “no longer be able to terrorise the world”. They released a schematic of Hezbollah’s ‘chain of command’ illustrating it had been eliminated.

Nasrallah’s death is a seismic blow to Hezbollah, who acknowledged his death within a few hours of Israel’s announcement. Nasrallah, who led the terror group since 1992, was top of Israel’s most wanted list. Hezbollah are expected to confirm his successor this week.

IDF spokesman Daniel Hagari confirmed Nasrallah was killed in a “precise strike’ by Israel’s airforce in the “epicentre’ of its headquarters.

US President Joe Biden, in a statement, said Nasrallah’s killing was a “measure of justice” for his victims that include “thousands of Americans, Israelis and Lebanese civilians”.

Biden stressed the US “fully supports” Israel’s right to defend itself against Hezbollah, Hamas, the Houthis and any Iranian-supported terrorist group. He added: “Our aim is to de-escalate the ongoing conflicts in both Gaza and Lebanon through diplomatic means… It is time for these deals to close, for the threats to Israel to be removed, and for the broader Middle East region to gain greater stability.”

US Vice President Kamala Harris added: “I have an unwavering commitment to the security of Israel. I will always support Israel’s right to defend itself against Iran and Iran-backed terrorist groups such as Hezbollah, Hamas and the Houthis.”

UN Secretary General Antonio Guterres said he was “gravely concerned” at the dramatic escalation.

Foreign Secretary David Lammy repeated his calls for an immediate ceasefire.

The European Union has warned airlines to avoid Lebanese and Israeli airspace until October 31.

Prime Minister Netanyahu approves the Beirut attack

PHOTO:PRIME MINISTER’S OFFICE

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Israel is “fighting for its life” Bibi tells UN

BY DAVID SAFFER

Prime Minister Benjamin Netanyahu delivered a defiant address to the United Nations General Assembly last Friday.

Netanyahu made the whistle-stop trip to New York to address anti-Israel rhetoric, resolutions and blatant anti-semitism at the UN.

“My country is at war, fighting for its life,” he told the Assembly. “Our enemies seek to destroy our common civilisation and return all of us to a dark age of tyranny and terror.”

Shortly after his hard-hitting address, Netanyahu returned to Israel after sanctioning the IDF bombardment of Hezbollah’s headquarters in Beirut, which eliminated Hassan Nasrallah.

Speaking twice as long as scheduled, Netanyahu said a normalisation deal with Saudi Arabia was closer than before the October 7 terror attack by Hamas who committed “unimaginable” atrocities. Of 251 people Hamas kidnapped, Israel had brought home 154, 117 alive.

Since 10/7, Israel has defended war fronts against Iran-backed Hezbollah, the Houthis in Yemen, Shiite militias in Syria and Iraq, Palestinian terrorists in Judea and Samaria, and Iran directly.

Netanyahu warned Tehran: “There is no place in Iran that the long arm of Israel cannot reach. And that’s true of the entire Middle East.”

Showing the majority of UN members, as a number walked out during his address, a map of Israel and Arab partners connecting Asia and Europe,

he observed: “Between the Indian Ocean and Mediterranean Sea, across this bridge, we will lay rail lines, energy pipelines and fibre optic cables, this will serve two billion people.”

Another map was an ‘arc of terror’ Iran had imposed from the Indian Ocean to the Mediterranean.

Netanyahu said. “It cuts off trade, it destroys nations from within, and inflicts misery on millions.”

The choice is a “future of hope” or a “dark future of despair”, he noted, adding, “Iran’s aggression, if it’s not checked, will endanger every country in the Middle East and many countries in the rest of the world… For too long, the world has appeased Iran… that appeasement must end now.”

its rocket arsenal and eliminated major parts of its terror tunnel network.

IDF troops had dismantled 23 of 24 battalions and is focused on eliminating Hamas’s fighting capabilities, senior commanders, terrorist infrastructure and bringing remaining hostages home.

Netanyahu rejected any role for Hamas in a post-war Gaza. “We seek a demilitarised and de-radicalised Gaza,” he explained, adding that Israel was committed to “peaceful coexistence”.

Netanyahu vowed to defeat Hezbollah in Lebanon as terrorists had fired missiles at Israeli citizens

since October 8 2023. Over 60,000 Israelis on the northern border had been forced to leave their homes.

Accords and a potential Saudi Arabia deal, which would be a “true pivot of history” between the Arab world and Israel, Islam and Judaism, Mecca and Jerusalem.

Netanyahu called for a broader Abrahamic alliance that would include the US, Arab peace partners, Saudi Arabia and others to advance security and prosperity across the Middle East.

Netanyahu noted the absurdity of Israel being accused by the ICC Prosecutor of deliberately starving and targeting civilians. He also criticised Palestinian Authority President Mahmoud Abbas who claimed he wanted peace with Israel, but refused to condemn the Hamas’ 10/7 massacre.

Netanyahu added that it was contemptible there were more resolutions passed against Israel in the Assembly than rest of the world. “What hypocrisy, what a double standard,” he said, adding fair-minded people would view the UN a “contemptuous farce”.

Netanyahu also said it was “pure antisemitism” that the ICC prosecutor was considering arrest warrants against himself and Defense Minister Yoav Gallant.

Netanyahu called on the UN Security Council to impose sanctions against Iran as they seek to weaponise its nuclear program. “Israel will do everything in its power to make sure it doesn’t happen,” he said.

Almost a year on from 10/7, the IDF had killed or captured over half of Hamas’ 40,000 terrorists, destroyed over 90% of

Netanyahu doubted the US government, as an example, would tolerate terrorists turning El Paso and San Diego into ghost towns. “Enough is enough,” he said. “We will not accept a terror army perched on our northern border.”

Addressing Lebanese citizens, he added: “We’re not at war with you. We’re at war with Hezbollah.”

Netanyahu hailed the Abraham

Netanyahu added that the war criminals were Iran, Gaza, Syria, Lebanon and Yemen.

He concluded. “After generations in which our people were slaughtered, remorselessly butchered, and no one raised a finger in our defense, we have a state and army of incomparable courage. We are defending ourselves… The people of Israel live now, tomorrow, forever.”

Nuclear-armed Iran is not an option

BY ADAM MOSES

Atomic Energy Commission Director General Moshe Edri warned the 68th International Atomic Energy General Conference in Vienna that Israel will not tolerate a nuclear-armed Iran.

“It is not an option that Israel or the world can or should tolerate,” he said.

During a hard-hitting speech, Edri initially spoke about Hamas’ brutal massacre of Israelis on October 7 which had taken a “terrible toll” on thousands of Israeli citizens. “Unfortunately, we are still far from understanding the long-term ramifications of the on-going war, against Hamas,” he said.

Noting Iran’s direct attack of over 350 missiles on Israel in April, Edri noted that the strike failed with the assistance of the State’s close allies.

Addressing delegates, he stressed, “Our national task is to guarantee the safety and security of our nuclear facilities that are openly targeted by Hamas, Hezbollah and Iran, even more so since October 7. Israel continues to demonstrate its responsible behaviour in this regard, and continues to take all necessary precautions to ensure that these facilities are operated according to the

highest international safety and security standards to withstand these threats as required.”

Iran, Edri noted, is the main source of regional instability and threat to worldwide peace.

“This reality requires the full attention of the international community, now more than ever before,” he observed.

“There is no doubt that Iran conducted a military nuclear programme aimed to produce several nuclear weapon devices. Iran continues to advance this programme by gaining relevant technology and knowledge, along with missile material in alarming amounts. Iran has been conducting covert nuclear activities in undeclared sites for many years. The Agency has found concrete evidence of these activities, including the use of undeclared nuclear material and equipment.

“Despite repeated resolutions by the Board of Governors, Iran has continuously failed to provide technically credible explanations regarding these activities, and continues to deceive the Agency and the international community. Moreover, Iran continues to develop, test and deploy long-range ballistic missiles, and supports terrorist organisations throughout

the Middle East, including the Houthi terrorist group that is a significant security threat to the freedom of navigation, and to the global trade routes.”

Edri added: “A nuclear-armed Iran, equipped with delivery systems, is not an option that Israel, or the world, can, or should tolerate.”

Edri noted Syria had followed Iran and failed to cooperate in good faith with the Agency with accurate facts to questions.

“The international community should stand behind the IAEA with a goal towards receiving clear, full explanations from Syria, once and for all,” he said.

Edri explained how Israel attached “great importance” to its cooperation with the Agency on nuclear safety and security, technical cooperation, emergency preparedness, health and agriculture.

Israel also dedicates experts to benefit the Agency’s knowledge.

The State of Israel believes in equal rights for IAEA Member States and the ‘Group of Friends’ to advance this issue since

the adoption of the General Conference resolution last year.

Edri condemned an Arab Group agenda item titled ‘Israeli Nuclear Capabilities’ as it was “politically driven” and outside the scope of the IAEA Statute and mandate.

“We strongly object to its inclusion on the agenda,” he said. “This agenda item has again been imposed on this professional forum.”

Edri chaired Israel’s delegation composed of AEC and Foreign Affairs Ministry representatives at this year’s conference that ended last Friday.

AEC Director General Moshe Edri

Prime Minister Netanyahu addresses the UN PHOTO:GPO

Tories back Israel

BY HARRY SIMONS

Shadow Foreign Secretary Andrew Mitchell and all Conservative leadership candidates pledged support to Israel at CFI’s Conservative Party Conference reception on Sunday.

Mitchell called out the government’s policies on Israel in his keynote address.

“The issue of Israel is not about political rights and wrongs, at its heart it is about the survival of the Jewish people in their homeland,” he said. “Israel is living in the shadow of terrorist regimes ideologically hellbent on destroying it. In Gaza, Hamas, in Lebanon, Hezbollah. Both armed, financed and supported by Iran, a theocratic tyranny that is trying to develop nuclear weapons in a terrifying bid for regional domination.”

Mitchell added: “In Parliament, on the streets of London, on university campuses around the world, we witnessed a form of hysteria. Words like apartheid, genocide. Words that would make those that fought against Hitler and against apartheid in South Africa turn in their graves.

“There is a deeply toxic trend that has spread like wildfire. A desire to not only demonise but to delegitimise the Jewish state to the point of turning back the clock to a time it did not exist.

These sinister motivations increasingly masquerade as social justice. Blood libels take on the language of human rights.”

A packed room of 400 people heard from prospective Tory leaders Robert Jenrick, Tom Tugendhat, James Cleverly and Kemi Badenoch.

Jenrick said his party manifesto would include a pledge to move the British Embassy to Jerusalem. Tugendhat noted that Hezbollah had held Lebanon hostage for too long. Cleverly reflected on his visit to Israel as Foreign Secretary, noting: “We stand shoulder to shoulder”. Badenoch added: “Israel is fighting a war for the West, Israel is fighting for survival.”

Israeli Ambassador Tzipi Hotovely addressed the Iranian attacks on Israel in April, observing: “The Royal Air Force was defending Israel, we are facing the same enemies.”

UK Abraham Accords Group chair Liam Fox called for IRGC proscription.

Shai Shojat, the nephew of Michel Nisenbaum who was murdered by Hamas, called for the release of the remaining 101 hostages.

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Aussies blast online platforms

BY HARRY SIMONS

Jewish leaders in Australia have called for action following malicious antisemitic online attacks.

Instagram posts from Free Palestine Printing recently targeted a Melbourne rabbi and local Jewish school pupils. The posts were removed, but incidents were condemned in the Jewish community.

Jillian Segal is past president of the Executive Council of Australian Jewry and the government’s Special Envoy to combat antisemitism.

“No parents should have to deal with the faces of their children appearing in malicious online posts,” Segal reportedly said. “This incident has demonstrated how social media platforms are being used to endanger communities and the need for law enforcement and tech companies to develop methods to deal with these threats quickly and decisively.”

Segal called for law enforcement and technology companies to act decisively.

ECAJ Co-CEO Alex Ryvchin described Free Palestine Printing as the “Der Sturmer arm of the anti-Israel movement”.

“They insidiously supply the racist propaganda for others to distribute,” he reportedly said. “It is no surprise they have progressed to endangering Jewish kids.”

Ryvchin added: “Jewish schoolchildren already face extreme levels of abuse and

harassment, this behaviour is intolerable and should be examined by the police.”

Jewish Community Council of Victoria president Philip Zajac condemned leaving threatening posts against Jewish individuals and institutions online for days as they magnified risks to Jewish people.

Zajac called for immediate action by Jewish representative bodies.

“A newspaper could not publish an advertisement showing photos of local Jewish students and young people calling them ‘child killers’ … without repercussions,” he noted. “The community expects the same guidelines to apply to social media companies.”

NSW Jewish Board of Deputies president David Ossip criticised a lack of legislation regarding incitement, hate speech and discrimination on social media platforms.

“As society at large grapples with the challenges of social media, policymakers urgently need to consider how to prevent the new ‘public square’ from continuing to be a forum dominated by hatred and harassment,” Ossip reportedly said.

Free Palestine Printing’s website has ‘BOYCOTT’ Israeli flags and warning posters against buying products that support Israel on its site.

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WJC security call to Nordic governments

BY ADAM MOSES

World Jewish Congress has called on the governments of Sweden, Norway, Finland, Denmark and Iceland to enhance security measures for Jewish communities.

WJC president Ronald S. Lauder made the appeal to the Nordic Council of Ministers for Justice Affairs meeting.

In his remarks, Lauder spoke about police funding following a surge in antisemitism across the region.

Lauder said anti-Israel bias and rhetoric was “indistinguishable from antisemitism”.

“The world is looking to the Nordic countries to set an example in safeguarding liberal democratic values,” he noted. “This should be done for the benefit of all Nordic citizens, as it is a battle of values and civilisations. The Nordic nations are at a pivotal moment when it comes to ensuring the safety and security of their

commenced in New York.

He added: “I hope you don’t fall for the lies when anti-Israel proposals come up in the UN that don’t even mention the attacks it has suffered. I would hope your country does what is right by voting against them.”

WJC rejected a UN resolution ignoring terrorism from groups like Hamas and Islamic Jihad, and overlooking Israel’s right to exist within its secure borders.

“The UNGA’s action today undermines the pursuit of a fair and just solution, politicising an issue that should be resolved through direct negotiations,” the organisation noted. “True peace requires dialogue between both sides and a decisive rejection by Palestinian society of terrorist organisations like Hamas.

“We would like to thank the United States and 13 other member nations for standing against this harmful resolution. This resolution, it should be clear, builds on an opinion that is non-binding by

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Lauder called on regional governments to be on the ‘right side of history’ as the United Nations General Assembly

Week approaches, the UN and its members would be well-served to prioritise efforts to facilitate the release of hostages and address the ongoing threat posed by Hamas to both Israel and the Palestinian cause,” WJC added.

Lauder, meantime, welcomed European Parliament President Roberta Metsola to the Neue Galerie showing support for Israel following the October 7 terror attacks.

Discussions highlighted the EP’s interest in participating in humanitarian efforts in Gaza and addressing challenges facing the region.

Lauder also met with Prime Minister

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This Rosh Hashanah we are asking you to make the most important investment, saving even more lives in Israel.

Macron said he would unconditionally support the Jewish community of France last week. He also called for a resolution to the Israel-Hamas conflict that includes the return of the remaining hostages.

nature and based on the General Assembly’s own bias and one-sided request. Treating it as legally binding in terms of obligations imposed on Israel undermines the advisory role of the ICJ in this case, which does not have enforcement power.”

WJC stands by Israel and remains committed to a negotiated two-state solution between Israelis and Palestinians.

“As the UN High-Level

of Greece, Kyriakos Mitsotakis at the Permanent Mission of Greece to the United Nations.

Discussions focused on Greece’s role within the European Union.

‘Greece’s rich Jewish history and vibrant community are key pillars of our relationship. Strengthening Greek-Jewish ties - and the vital alliance with Israel - plays an important role in ensuring stability and security in the Mediterranean region’. WJC posted.

Lauder also recently met President Emmanuel Macron at the Élysée Palace to talk about France’s Jewish community, the Israel-Gaza war and the fate of hostages among topics.

“He (Macron) has been an unwavering ally to the Jewish people, especially during these challenging times of rising antisemitism,” he said. “I am confident that he will continue to stand with us. From our meeting, it is clear that France and President Macron will do everything in their power to protect the Jewish community and work tirelessly to advocate for bringing the hostages home.”

David Koschitzky has taken up the prestigious post of WJC North America chair, Evelyn Sommer becomes WJC North America honorary chair.

Koschitzky commented: “This is a critical moment for Israel and Jewish communities worldwide. Our global community is facing unprecedented challenges, but I firmly believe in the strength and resilience that have always defined us. Now, more than ever, we must come together, support one another, and advocate for our rights and values. I look forward to amplifying the voices of WJC’s affiliated communities and to strengthen the bonds that unite us as one people.”

Lauder noted: “His commitment to Jewish causes will be of great benefit to the global Jewish community at a time when Jews and Jewish communities around the world are facing tremendous challenges”, he said. “Evelyn has been a true stalwart, a lay leader who has tirelessly advocated on behalf of Israel and world Jewry for over 50 years, most notably in the corridors of the United Nations.”

WJC

President Ronald S. Lauder with Minister for Justice of Sweden PHOTO:SHAHAR ARAN/WJC

President Ronald S. Lauder met at the Élysée Palace with French President Emmanuel Macron

Herzog vows to return hostages

BY HARRY SIMONS

President Isaac Herzog visited Neve Shmuel Yeshiva in Efrat last week.

During the visit to offer support he met with Ohr Torah Stone network president Rabbi Dr Kenneth Brander and Yeshiva head Rabbi Avishai Milner.

In discussions with yeshiva students Herzog spoke about the plight of 101 hostages held by Hamas in Gaza.

“Let us not forget for a moment that a bitter and cruel enemy abducted the hostages from their homes,” he said. “This enemy doesn’t listen to what you and I are saying. They are waging a fierce war against us, and we, of course, must act with all our strength, both to bring the hostages back and to restore calm and security.”

Herzog added: “We need to understand that if we know there are people alive, our brothers’ blood cries out to us from the ground. Whoever saves one life, it is as if they saved an entire world. There

is no greater mitzvah than redeeming captives. At the same time, we also understand that the discussion revolves around the costs and what can be done. We must do everything possible on our side, in the circumstances, to conduct serious and responsible negotiations to bring about a hostage deal and bring them home.”

He concluded, “We are in a very challenging period as a nation, as President, I find myself in an unprecedented period. A time of much pain, much grief, much worry, much anxiety. But on the other hand, also a time when we see the hidden lights of our people, the strength, inner resilience, supreme heroism. This gives strength and comfort.

I am convinced we will get through this period as a people. It is another stage in the development of our nation in the land of Israel and region. Know and believe that together we will overcome.”

Technology aids Parkinson’s diagnosis

BY HARRY SIMONS

Researchers at Tel Aviv University have cooperated with three Israeli medical centres to develop a new method for detecting Parkinson’s disease.

The groundbreaking technology can enable diagnosis up to 20 years before the first motor symptoms appear, enabling treatment or prevention. The disease is currently incurable.

The approach is based on ‘super-resolution’ microscopy combined with computational analysis, allowing precise mapping of the aggregates’ molecules and structure.

The technology may be adapted for early diagnosis of other neurodegenerative diseases, including Alzheimer’s.

The study was piloted by Prof Uri Ashery and PhD candidate Ofir Sade. Researchers from Germany and the United States contributed. The paper was published in Frontiers in Molecular Neuroscience.

Ashery said: “Parkinson’s disease is the second most prevalent neurodegenerative disease in the world after Alzheimer’s. There are 8.5 million people with Parkinson’s worldwide including 1,200 diagnosed annually in Israel. Diagnosis is based mainly on clinical symptoms such as tremors or gait dysfunctions. These symptoms usually appear at an advanced stage of the disease. Available treatments are limited and address motor problems. The study is developing a research tool to enable diagnosis at an earlier stage, when it is still treatable and deterioration can be prevented.”

Sade added: “One known feature of Parkinson’s is cell death resulting from aggregates of the alpha-synuclein protein. The protein begins to aggregate about 15 years before symptoms appear. Cells begin to die 5-10 years before diagnosis is possible today. This means that we have an extensive time window of up to 20 years for diagnosis and prevention before symptoms appear. If we can identify the

process in people who are 30, 40, or 50 years old, we may be able to prevent further protein aggregation and cell death.”

Past studies have shown alpha-synuclein aggregates form in other parts of the body. Researchers examined skin biopsies from people at Israel’s Sheba, Ichilov and Meir Medical Centres with and without Parkinson’s.

Sade observed: “A unique microscope enables us to map the distribution of alpha-synuclein molecules. As expected, we found more protein aggregates in people with Parkinson’s compared to without the disease. We also identified damage to nerve cells in the skin, in areas with a large concentration of the pathological protein.”

With proof of concept obtained, researchers plan to expand their work, supported by the Michael J. Fox Foundation for Parkinson’s Research.

Sade noted: “We intend to pinpoint the exact juncture at which a normal quantity of proteins turns into a pathological aggregate.”

Researchers are collaborating with Prof. Lior Wolf of TAU’s School of Computer Science to develop a machine learning algorithm to predict the future development and severity of various pathologies.

Ashery observed: “Our main target population are relatives of Parkinson’s patients who carry mutations that increase the risk for the disease. Specifically, we place emphasis on two mutations known to be widespread among Ashkenazi Jews. A clinical trial is underway to test a drug expected to hinder the formation of the aggregates that cause Parkinson’s. We hope in coming years it will be possible to offer preventive treatments, while tracking the effects of medications under the microscope. It is important to note the method we have developed can be suitable for early diagnosis of other neurodegenerative diseases associated with protein aggregates in neurons, including Alzheimer’s.”

Rabbi Dr Brander and President Herzog

PHOTO:GPO

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Saints shul refurbishment

Southampton Hebrew Congregation celebrated the re-opening of Southampton Synagogue following the completion of extensive refurbishment on Sunday afternoon.

Over 100 people attended the event that included a dedication including fixing of a new mezuzah, klezmer music, food and dancing.

The Mayor of Southampton David Shields and Shul President Martyn Rose gave speeches.

Rose said: “This was a wonderful occasion with a tremendous attendance and support demonstrating the energy, vitality and enthusiasm for the community.”

Among distinguished guests were trustee Miriam Rose who organised the event, honorary secretary Tim Sluckin, a trustee and emeritus Mathematics Professor at the University of Southampton, former communal president Ivor Weintroub and long-time benefactor

Jonathan Metliss following his years as a law

student at the university.

The Southampton Jewish community was established in 1833 and moved to its present site in 1963 following bomb damage to the original synagogue.

The current building dates from 1865, the year the original synagogue was built.

Air Haifa operational

BY HARRY SIMONS

Air Haifa has begun flights after receiving its operator’s license from Israel’s Transportation Ministry.

Due to the ongoing war, the carrier will operate daily flights from Ben Gurion Airport to Eilat-Ramon Airport at an introductory offer of 99 shekels oneway until Yom Kippur, according to an announcement.

Flights are due to begin from Haifa to Eilat on October 13 and to Cyprus on October 14 depending on Home Command approval.

Air Haifa is Israel’s first new airline since the 1990s and first commercial airline in a northern city.

“This is a historic moment for the Israeli aviation industry, after 30 years a new Israeli airline joins to serve the residents of Israel in general and the north in particular,” said Transportation Minister Miri Regev. “Despite the complex security situation we manage not only to keep the skies open, but also to expand flight options for Israeli citizens.” Israeli entrepreneurs Nir Zuk and Lior Yavor, Gonen Usishkin and Michael Strassburger co-founded Air Haifa last year.

“The activity of Air Haifa

is expected to significantly upgrade the connectivity between the north and Eilat and to popular destinations in the Mediterranean region,” said Usishkin.

Air Haifa has started selling tickets online. Tickets include a small bag under a seat with options for carry-ons, checked luggage and seat selection.

The announcement noted Air Haifa allows ticket cancellations with credit for future purchases or changes up to 24 hours before departure via its website.

At the start of operations, Air Haifa’s fleet is two ATR 72-600 aircraft with 72 seats each. Additional planes are expected to join the fleet in the coming months.

Many foreign airlines have suspended flights over the past 12 months. Passengers from Ben Gurion have been dependent on Israeli carriers El Al Israel Airlines, Israir, and Arkia.

JFC launches Child Contact Centre

The Jewish Family Centre held an official launch of its state-of-the-art Child Contact Centre.

London Beth Din head Dayan Menachem Gelley inaugurated the centre by affixing a mezuzah to the building. Mayor of Barnet, Cllr Tony Vourou and legal professionals attended.

The Centre has received enhanced accreditation from the National Association of Child Contact Centres.

It is designed to provide a safe, neutral and nurturing environment for court-mandated family contact sessions. Featuring dedicated spaces for children and teenagers, the facility aims to ease the complexities of family separation while promoting the wellbeing of all involved.

The Centre is equipped with age-appropriate rooms, one designed specifically for younger children and another for teenagers, each offering a comfortable, secure atmosphere. Contact sessions are monitored by supervisors as needed to ensure a supportive environment for all parties involved.

Natascha Lieberman, Contact Centre Manager, said: “Our facility is unique in its

approach to catering to both children and teenagers, recognising that each group has specific needs. We look forward to continuing our work with Family Law professionals to ensure families have access to a supportive, high-quality environment during difficult transitions.”

The launch provided a platform for Family Law professionals to tour the facility, meet the JFC team and learn about the Centre’s innovative approach to family contact.

The JFC is dedicated to providing essential support and resources to families within the Jewish community. Through a range of programmes and services, JFC aims to strengthen family bonds and promote the well-being of children and parents.

JFC information: www.jewishfamilycentre.org.uk

Miriam Rose and Jonathan Metliss

Dayan Gelley and Dr Bunim Weinbaum and Mayor of Barnet Vourou

PHOTO:LEAH USISK

NORTHERN ISRAEL IS NOW AT WAR, WE NEED YOUR HELP MORE THAN

Since launching our Rosh Hashanah Appeal, the situation in the north has escalated, further threatening the long-term future of the region.

Residents of the north are living in constant fear due to the relentless rocket attacks. Forest fires sparked by the bombardment are destroying farmland, homes and businesses. Over 62,000 displaced residents are unable to return and many plan not to.

With your urgent help we can provide critical support in these key areas:

• Assist those struggling financially as a result of the war

• Strengthen fragmented communities

• Protect our beloved homeland from further destruction caused by fires

New Chesed Hub

The United Synagogue’s Chesed department has opened a new Chesed Hub in Bushey.

Special guests included Chief Rabbi Ephraim Mirvis, Oliver Dowden MP and The Mayor of Hertsmere, Councillor Richard Butler.

Every week the Chesed team provides some 150 households food parcels including to elderly people, those struggling financially, people unable to cook with a spouse in hospital and those just home from hospital. At Jewish festivals extra items are provided, such as honey cakes at Rosh Hashanah.

The Chesed team is a chance for shul volunteers to offer support.

In addition to the Jewish community, Chesed support the wider community,

such as a stationery drive for children returning to school via partner charities. A drive takes place in December for festive gifts.

The Chief Rabbi affixed the mezuzah to the new Hub, stating: “Performing acts of kindness is at the centre of who we are. Chesed defines us, it’s what we always want to do and it is our hope and aspiration to inspire others.”

Dowden said Borehamwood, Bushey, Radlett and Shenley shuls in his constituency benefit the wider community. Butler noted the extraordinary work of communities.

Sharon Daniels, head of Chesed and US volunteering added that a bespoke warehouse and dedicated

From individuals items and specialist collections to

Hub coordinator would provide a better service for volunteers “Chesed means ‘loving-kindness’, it is

about helping our community and wider community, we hope to expand what we offer with this new hub,” she said.

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BoD visit Liverpool shul

Board of Deputies President Phil Rosenberg toured Princes Road Synagogue in Liverpool with Lord Khan, Government Minister for Faith, Communities and Resettlement last Shabbat.

Celebrating the shul’s 150th anniversary Rosenberg, noted “faith, heritage and culture of British Jews” as among the Board’s top priorities prior to attending Labour Party conference in the city.

Rosenberg and Lord Khan were shown the Synagogue by Peter Grant and Robin Makin.

They were accompanied by lay leaders of Liverpool’s Jewish community including Louise Ellman, former MP for Liverpool Riverside, Gordon Globe (Merseyside Jewish Representative Council), Vic Huglin (Allerton Synagogue) and Sue Hadden (Childwall Synagogue).

Andrew Gilbert, BoD Vice

President and Sara Radivan, Bod Deputy and Community Engagement Manager also attended.

Khan said: “Princes Road Synagogue truly deserves its reputation as the crown jewel of Liverpool’s Jewish community. We cannot truly understand the contribution of different faiths and communities here in the UK without acknowledging and celebrating their heritage.”

Rosenberg welcomed being joined by four local deputies and Faiths Minister Lord Khan.

He has visted Jewish communities around the UK since taking office in June including Bournemouth, Brighton, Manchester, Edinburgh and Glasgow.

He is keen to ensure Jews in all areas of the country feel heard and valued by the Board.

Chief Rabbi affixing a mezuzah to the new Hub PHOTO:LEIVI SALTMAN

Phil with Vic Huglin & Sue Hadden

Starmer meets hostages

BY DAVID SAFFER

Prime Minister Keir Starmer met family members of British citizens taken captive or killed on October 7 by Hamas at Downing Street yesterday.

Starmer called for hostages in Gaza to be returned “immediately and unconditionally” during a speech.“Sometimes in politics and in life we say things like ‘I can imagine what it’s like’,” Starmer told the gathering. “I can’t, it’s torture. It’s impossible not to be moved by your pain and the agony you’re going through. Every single word you said to me has been hugely impactful. We will not give up until your family come home.”

Phil Rosenberg, BoD President described how British Jews have been impacted.

Rosenberg described the loss of Nathanel Young, from Southgate, a family friend, and family members of BoD staff member Adam Ma’anit, whose 18 year old cousin, Maayan, was murdered on October 7.

Her father, Tzachi was taken captive by Hamas.

“Nearly a year on, nothing is known of his wellbeing, nothing is known of his whereabouts,” Rosenberg said. He told Starmer:

“We need you and your Government to help us fight antisemitism, build cohesion, bring back the hostages, safeguard Israel’s security, give the Palestinians a dignified future, and forge a lasting peace, through expanding the Abraham Accords and by pursuing that elusive two-state solution, with a secure Israel alongside a viable Palestinian state.”

Rosenberg called for the safe return of

the 101 hostages held captive by Hamas in Gaza.

Mandy Damari, whose daughter Emily is held hostage, described how her personal clock stopped at 10:24 on October 7 when Emily sent a message she was unable to finish as Hamas attacked.

“Emily loves life, however, her life is no longer in her own hands,” she said.

Stephen Brisley, whose sister Lianne

and nieces Noiya and Yahel were killed on October 7, also spoke.

His brother-in-law Eli and Eli’s brother Yossi were taken hostage. Yossi was killed in January.

“We owe it to them to not let their deaths be in vain,” said Brisley.

The Board helped facilitate the event. Adrian Cohen, BoD VP, led prayers.

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Chilly Alaska opens Chabad Centre

BY DAVID SAFFER

Rabbi Heshy and Chani Wolf have opened a Chabad Centre in Fairbanks, Alaska in time for the High Holidays.

The northernmost of 5,000 ChabadLubavitch emissary couples, the Centre follows the State’s long-standing establishments in Anchorage and Mat-Su Valley led by Rabbi Yosef and Esty Greenberg who in 1991 followed a vision of the Rebbe, Rabbi Menachem M. Schneerson, to “warm up Alaska!”

Historically, the city was famed for the Fairbanks Gold Rush at the turn of the 20th century, the construction of Fort Wainwright during World War II and supply line for the Trans-Atlantic Pipeline constructed in late ‘70s.

Aside from a leading arctic research centre at the University of Alaska, Fairbanks attracts tourists for its Northern Lights. But the city has extreme seasons. Snow lasts October to April with just four hours sun at -40F. In the summer there may be 24 hours sunlight.

Rabbi Wolf hails from Los Angeles. During his years at yeshivah and rabbinical school, he also assisted Jewish communities in Argentina, Ukraine, Cuba and New Zealand.

Chani, from Sydney, Australia, worked in Israel with Jewish women looking to grow religiously.

In 2023, the Wolf’s saw a message for Chabad Alaska looking to expand. Rabbi Greenberg was on a committee setting up 1,200 Chabad institutions to honour the 120th anniversary of the Rebbe’s birth. Greenberg struggled to find a suitable couple until the Wolfs visit in the summer of ‘23. Following a visit during the harsh

winter the Wolfs were undeterred to bring Judaism to Fairbanks.

Responsibilities include Shabbat services to kosher food, chevra kadisha, brit milah and “anything else a Jew needs throughout their life” according to Rabbi Wolf.

“The Jewish buck stops with us,” he told Chabad.

The Wolfs are focused on the local Jewish population, tourists, university students and military personnel.

Gershom Aviel Chavez is a Major in the US military among 6,500 soldiers at Fort Wainwright in the most northern facility in the Western Hemisphere. It is one of the isolated places from Jewish life in the world.

“Jewish life was pretty bare-knuckle,” Chavez told Chabad. “We would have the occasional Chabad young rabbi who would travel up to us every year temporarily, to help us celebrate Jewish holidays, as well as visit us in the summer, but other than that we were pretty much self-sustained.”

The extreme conditions in Fairbanks results in mental-health challenges, including a high suicide rate.

“Until now, we were alone and had to deal with all our needs by ourselves without a proper community,” Chavez explained. “I’m so excited for Rabbi Wolf to come and build our community. There is so much work to be done, but I know that he’s up for the challenge.”

He added: “We always thought there were about 100 Jewish families in Fairbanks. When Rabbi Wolf started coming, we did some digging, and it turns out that the number is closer to

something like 1,500 Jews. So, the true number is 10 times what we had previously thought.”

After Rabbi Greenberg began planning a Chabad centre in Fairbanks, he contacted Jay Ramras, an established member of the Jewish community.

An owner of hotels in the area, Ramras is a former member of the Alaska House of Representatives.

He first met Chabad rabbis sent to Fairbanks by the Rebbe in 1970. His

barmitzvah took place at Chabad Seattle with Rabbi Sholom Ber Levitin and Rabbi Yechezkel Kornfeld, as Rabbi Levitin had been working with the Jewish community in Fairbanks before the Greenberg’s arrival in Alaska.

When Chabad visiting rabbis were sent to Fairbanks, Ramras hosted them at his Pike’s Waterfront Lodge. A longstanding campaigner for a Chabad Centre in Fairbanks, Ramras shared his vision to buy the new Chabad a home.

“Jay found a beautiful building on an acre of land in a central location,” Rabbi Wolf said. “This propels us forward years ahead. Alaska was a place that the Rebbe put a specific emphasis on. The new Chabad of Fairbanks is a testimony that the Rebbe’s vision is going strong and continues to shape Jewish life around the world, and the persistent need for the expansion of Chabad centres to assist in the needs of Jewish community, whether in Alaska or anywhere else.”

He added: “In the tenth blessing of the Amidah, one of the things it says is that when Moshiach comes, the shofar will blow, and Jews will gather from all four corners of the earth. One of the prerequisites is that you have to actually be in all four corners. There’s one corner of the earth where there are Jews but no centre for us to gather in. Well, congratulations, we just brought it.”

Rabbi Heshy and Chani Wolf

Embracing Our Identity: Reflections on Rosh Hashana

As we stand at the threshold of a new year, Rosh Hashana beckons us to reflect on our identity as the Jewish people. This year, in light of the turmoil and rising anti-Semitism that has marked our lives, it is perhaps worthwhile to explore the three names that define us as Jews: Ivri, Yisrael, and Yehudi. Each name encapsulates profound lessons that resonate deeply in our contemporary struggles and aspirations.

IVRI: THE STRENGTH OF CONVICTION

The term “Ivri,” derived from the root word meaning “to cross over,” was first bestowed upon our patriarch Avraham. It signifies someone who comes from “the other side,” a reference to his origins in Ur of the Chaldeans on the other side of the river Euphrates. However, it also embodies a more profound and timely message about standing firm in one’s convictions, even in the face of overwhelming opposition. Avraham, the first Ivri, was not merely a pioneer; he was a trailblazer who defied the idolatrous norms of his time to embrace ethical monotheism and then bequeath it to a heathen world. He stood alone and firm against a world that rejected his beliefs.

As we enter this Rosh Hashana, we find ourselves in a world where the pressures of societal norms can often feel overwhelming. The rise in anti-Semitism and the hostility towards Israel remind us of our unique position as Ivrim. In these challenging moments, we must summon the strength of our convictions, just as Avraham did. We must remember that being Jewish is not just about heritage; it

is about being loyal to our values, even when it feels like we are standing alone.

YISRAEL: THE NOBLE

STRUGGLE FOR MEANING AND MAKING A DIFFERENCE IN THE WORLD

The second name, “Yisrael,” was given to our forefather Jacob after he wrestled with an angel. The name embodies the idea of wrestling—not just with divine beings and human adversaries, but also, with the very essence of life. Yisrael represents a perpetual struggle for meaning, purpose, and the pursuit of upright values and the impact they can have in the world. It reflects the challenges we face in our daily lives and the moral dilemmas that require us to navigate the complexities of existence with wisdom, integrity, persistence and courage.

This year, as we confront a world that often seems hostile and unwelcoming, we must embrace our identity as Yisrael. Our struggle is not merely for survival; it is for the right to exist with dignity, to uphold our values, and to seek justice m, goodness, Godliness and shalom. The narrative of Yisrael teaches us that it is through our struggles that we find our strength and clarity. In a time when anti-Israel sentiment is rampant, we are called to engage with the world, to advocate for our rights, and to live our values boldly.

YEHUDI: GRATITUDE AND RESILIENCE

Finally, we arrive at “Yehudi,” a term that signifies gratitude. The name is derived from Judah, one of the twelve tribes,

and it reflects the essence of appreciation for the gifts we have in life. To be a Yehudi is to acknowledge our blessings while also recognizing the challenges we face. It is a call to cultivate resilience and gratitude, even in the darkest of times.

In the Book of Esther, we encounter Mordechai, the only individual explicitly referred to as a Jew in the Bible. Mordecai’s unwavering refusal to bow to Haman symbolizes the strength and resilience inherent in our identity. In a time when enemies rise against us, we must channel the spirit of Mordecai. We must stand tall, proud of who we are, and refuse to be intimidated by the forces that seek to diminish our existence. As Yehudim, we are called to celebrate our heritage, to uplift one another, and to express gratitude for the resilience that has characterized our People throughout history.

THE SHOFAR: A CALL TO ACTION AND REFLECTION

As we gather to welcome the New Year, Rosh Hashana, we are also reminded of the call of the shofar, whose powerful sounds resonate deeply with our identity as a people. The shofar is blown in three distinct ways: the long tekiah, the broken shevarim, and the staccato teruah. Each sound carries profound significance, especially in the context of our current challenges.

The shevarim and teruah, with their broken and beaten notes, symbolize the struggles and trials we endure. These broken sounds take on poignant significance this year. They remind us that we are not immune to pain and suffering. Yet, it is the long, sustained tekiah that serves as a powerful counterbalance—a reminder of our unwavering knowledge and confidence in who we are as a People. The tekiah represents a foundational awareness of our identity, our history, and the magnificent destiny that beckons each of our engagement.

sixth forms, university campuses, and among young professionals starting their careers, these organizations serve as a beacon of hope and connection. They provide vital support at pivotal stages in life when messages of communal belonging and purpose are crucial.

Through engaging educational initiatives, mentorship programs, and community-building events, these charities foster a sense of connection and identity among young Jews. They empower individuals to embrace their Jewish heritage and instill in them the values of Ivri, Yisrael, and Yehudi. In doing so, they cultivate a new gen that is not only proud of its identity but also committed to living it out in a meaningful and positively engaged manner.

A MESSAGE FOR ROSH HASHANA 5785 - A POST OCTOBER 7 WORLD

As we gather to welcome this Rosh Hashana, after a year like no other in recent memory, let us reflect on the lessons embedded in our names: Ivri, Yisrael, and Yehudi. In a world fraught with challenges, these identities offer us a framework for understanding our place and purpose. We are reminded that we are a People of conviction, struggling nobly for meaning while expressing gratitude for the journey we share.

This Rosh Hashana, let us recommit ourselves to the values these names represent. Let us draw strength from our heritage, uniting as Ivri to uphold our convictions; let us embrace the noble struggle of Yisrael, seeking purpose and justice in our lives; and let us cultivate the spirit of Yehudi, finding gratitude in our resilience and the blessings we hold dear.

This year, as we listen to the shofar, let us remember that despite feeling palpably broken and battered, we possess an enduring strength and resilience rooted in our shared history and faith. The tekiah inspires us with hope—the hope of final triumph over evil and the promise of a world filled with goodness and Godliness. It envisions a future where the Jewish people are united, standing as a light unto the nations, fulfilling our divine purpose.

INSPIRING A VIBRANT JEWISH FUTURES

This commitment to our identity and values is also reflected in the vital work of the 10 educational charities forming the Family of Jewish Futures network. Inspiring over 20,000 Jews each year, especially in

As we hear the shofar’s call, let it serve as a clarion call—reminding us of our past, inspiring us for the present, and guiding us into a future filled with hope and possibility. May this year be one of renewed strength, purpose, and unity. Together, let us stand proud of our identity as Jews and our unwavering support for Israel.

In closing, we extend our heartfelt gratitude and appreciation to our community for wholeheartedly embracing and supporting the work of Jewish Futures. Your commitment to fostering Jewish education and connection is vital in ensuring that our values endure, resonate, and inspire generations to come. Shana Tova!

Naftali Rabbi Naftali Schiff is the Founder and CEO of the Family of Jewish Futures educational charities including Aish, Gift , JRoots, Chazon, Shelanu and the Forum for Jewish Leadership

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We hold Friday evening services, provide menus that are sensitive to our Jewish community’s needs and celebrate Jewish holidays with our residents.

National Grandparents’ Day

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Harvest Festival

FRIDAY 11TH OCTOBER 11.30AM - 1.00PM

Children from Orion Primary School will be joining us for an arts and crafts session. Autumn-themed refreshments will be served and guests are requested to bring a food donation for the Colindale Food Bank.

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Side by Side Special School Welcomes Local Beekeeper for Rosh Hashanah Workshop

As part of our preparations for the upcoming Rosh Hashanah, Side by Side School was delighted to welcome Mr Shenker, a local beekeeper, for an exciting and educational hands-on workshop. The event gave students an inside look into the fascinating world of bees, just in time for the Jewish New Year.

Mr Shenker shared his expertise on honey production and candle making, captivating the students as they learned about the intricate process behind these Rosh Hashanah traditions. Pupils were able to observe honey harvesting up close and even create their own beautifully crafted candles. The workshop was an excellent opportunity for the children to engage in teamwork, showcase their creativity, and develop their understanding of Spiritual, Moral, Social, and Cultural development. Side by Side School wishes the entire community a Shanah Tovah.

May this year bring the fulfilment of all your tefillos for the good, and the dream of parenthood to those who long for it.

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Supporting 60,000 Israeli Injured Veterans And Innocent Victims Of Terror

FROM BATTLE TO REBIRTH: THE UNYIELDING SPIRIT OF SHALOM SHITRIT

Sergeant Shalom Shitrit, a brave fighter in the Golani Brigade, embodies the triumph of the human spirit. After the Hamas terrorist attacks on 7th October 2023, Shalom was called to duty in the Gaza Strip, where he was critically wounded in action. Despite the severe injuries that nearly claimed his life, Shalom’s determination to survive and recover was unwavering. When he regained consciousness, the stark reality of losing his right leg hit him hard, but his thoughts remained with his comrades and Israel’s cause.

Amid his challenging journey to recovery, Beit Halochem has played a crucial role in Shalom’s rehabilitation. Providing both physical and mental support, Beit Halochem has helped him adapt to his new reality, offering specialised therapies and a supportive community of fellow veterans. This environment has been instrumental in aiding Shalom to regain strength and find hope, illustrating the organisation’s commitment to helping wounded veterans rebuild their lives.

Shalom’s story is a testament to enduring

resilience and courage. As he continues his path to recovery with the support of Beit Halochem, his unyielding spirit and determination to pursue his dreams inspire others despite the profound challenges he faces. Shalom’s journey is just one of over 10,000 who have been injured since 7th October 2023 and who now call Beit Halochem their Second Home.

Today, the 60,000 Beit Halochem members are given a new lease of life at our four state-of-the-art facilities based in Jerusalem, Tel Aviv, Haifa and Beer Sheva. They remain members of the organisation for the rest of their lives.

These centres provide a blend of exceptional rehabilitative services including physiotherapy, hydrotherapy and chiropractic treatments conducted alongside social and specialised sport options, educational programmes and a vast range of creative activities.

For more information about Beit Halochem UK, to find out more about any forthcoming events, how to get involved or to make a donation, visit our website http://www.bhuk.org, email info@bhuk. org or call us on: 020 8458 2455

18 years of life-changing impact: Together, we shape volunteering in the community

BY NICKY GOLDMAN

“We do not have to redeem the world all together in one go. We do it one day at a time, one person at a time, one act at a time. A single life, said the sages, is like a universe. Save a life and you save the world. Change a life and you begin to change the world.”

— Rabbi Sacks, To Heal a Fractured World

This Rosh Hashanah, we find ourselves reflecting on the many changes of the past year. While the world feels uncertain, one thing remains constant: the power of volunteering. Despite the challenges of the past year, the outpouring of support within the Jewish community, both locally and globally, has been remarkable. For the Jewish Volunteering Network (JVN), this year has seen a 62% rise in volunteer registrations and a 50% increase in placements—an incredible testament to the enduring spirit of giving.

For 18 years, JVN has been at the forefront of connecting volunteers with charities, supporting organisations with managing their volunteers and promoting the value of volunteering. During this time, we’ve advertised over 4,000 volunteering opportunities, connected over 8,000 people with meaningful roles, and provided crucial support to 470 charities.

THE TRANSFORMATIVE POWER OF VOLUNTEERING

At JVN, we believe in the power of volunteering to change lives. Volunteers help fight cancer, support people with learning difficulties, provide social care, and contribute to countless other causes. Through our expertise, we match the right people with the right charities, ensuring that their skills and passions are

used effectively.

In Jewish tradition, the number 18 symbolizes “chai,” which means life. This milestone is more than a celebration of years—it’s a celebration of the life and vitality that JVN has infused into our communities. Every volunteer, every charity, every act of kindness has been a force for positive change.

One of the best ways to demonstrate how one person’s act of giving can create ripples of positive change in their community is to hear their story. Simon Glazer shared his thoughts:

“Given my career in marketing, I wanted to use my skills in a volunteering role. JVN helped me find a perfect fit at JCounselling, where I now help with fundraising. It’s been incredibly fulfilling to contribute to such an important cause.”

Simon’s contribution was equally valued by JCounselling’s chair, Mark Dembovsky:

“Simon has brought energy, expertise, and dedication to our organisation. His involvement has surpassed all expectations. We are immensely grateful to Simon and to JVN for making this match possible.”

EMPLOYEE VOLUNTEERING: A GROWING TREND

Workplace volunteering is gaining recognition as a key component of corporate responsibility. According to research from the Oxford Research Centre on Employee Wellbeing, workplace volunteering is one of the most effective ways to enhance employee wellbeing. Companies are increasingly encouraging their staff to volunteer, recognizing the

benefits to both the individual and the organization.

Deborah Meaden, of Dragon’s Den fame, highlighted these benefits in a recent Times editorial: “Volunteering benefits more than just employees and the economy; it is good for the soul. It helps individuals build connections, feel less isolated, and get more involved in their communities.”

LOOKING FOWARD: A CALL TO ACTION

As we celebrate 18 years of service, we know there is still much to be done. The need for volunteers continues to grow, and we are committed to expanding our reach, supporting more charities, and inspiring the next generation of volunteers. Whether you’re already volunteering or considering getting involved for the first time, your contributions are essential. Volunteering is for everyone, and there are countless opportunities to do so within and beyond the Jewish community. If you’re not yet involved, visit our website to explore the wide range of

opportunities available. If you are already volunteering, encourage a friend or family member to join you—because volunteering not only benefits the charity and its beneficiaries but also improves the health and well-being of the volunteer.

As we enter the next chapter of JVN’s journey, we invite you to be part of the future of volunteering. This Rosh Hashanah, take the opportunity to volunteer or inspire someone else to do so. By getting more people involved, we ensure that volunteering continues to thrive and make a lasting difference for years to come.

Together, let’s inspire volunteering and invest in the life of our community. Visit www.jvn.org.uk to find out how you can get involved and help us continue our mission of changing lives, one act of kindness at a time.

Let children experience the Joy of Judaism!

In education, as in all walks of life currently, we are living in unprecedented times.

In the UK, many Jewish children attended Jewish schools, acclimatized well and progressed academically. Nowadays it is a very different picture. Since October 7th, a number of Jewish children have not felt so comfortable in a non-Jewish school either because of blatant antisemitism or as a result of underlying thought trends supporting Palestinians and the human crisis that has been sparked off by the horrendous massacre and subsequent incursions into Gaza.

In a recent JPR study, conducted in June and July 2024, 8 months after the October 7th terror attacks, 23% of British Jewish parents surveyed reported that “their child or children had experienced

antisemitism at schools” or in the vicinity or travelling to and from schools, 20% of parents stated they would be more inclined to apply to Jewish schools now; this percentage doubles to 40% choosing Jewish schools if their children had experienced anti-semitism. Whilst the autumn term is the one during which parents decide on their children’s school for the following September, the notion of “how comfortable will my child feel” now has to enter the equation of school choice.

There is another reason why parents may now decide to make the choice of a Jewish school as their first choice and this is related to the cry of “Am Yisrael Chai” which has become the mantra of this ongoing war. Am Yisroel Chai does not only refer to the State of Israel; it refers to

the notion of Jewish identity.

On Yom Kippur, we will read the portion of the story of Jonah. When the storm at sea was at its strongest, the Captain of the ship sought out any strangers on board. When challenged as to his identity, Jonah answered ”Ivri Anochi – I am a Jew”. This was his definition of who he is – not what he does, or where he came from or which family he belongs to.

Our children need to receive as an essential part of their schooling, an education as to what is means to be a Jew in order for them to wear that badge with pride and understand their responsibility as a Jew in this modern world. This year, more than ever, we have a duty to educate our young with a primary and secondary education that not only includes Jewish studies, but embodies and reflects what is

means to live as a Jew and experience the joy of Judaism!

Jewish schools in most boroughs easily reach the top of the league tables annually, indicating that not only are they getting a Jewish education and experiencing Jewish life, but they are also receiving an excellent secular education. In fact, last year, Jewish schools made up a fifth of the top 15 comprehensive schools in the UK. Give your children their best start in life; send them to a Jewish school.

Judith Nemeth MBA CEO Lubavitch Multi Academy Trust

Nicky Goldman is the Chief Executive of the Jewish Volunteering Network (JVN)

AJEX Annual Parade

BY DAVID SAFFER

The AJEX Annual Remembrance Parade in London is one of the most significant events in the Jewish community’s calendar.

AJEX ensures the contribution of over 150,000 Jews to serve the British Armed Forces is never forgotten. This year’s event at The Cenotaph, Whitehall, takes place on Sunday, November 17.

Fiona Palmer, Chief Executive AJEX, Jewish Military Association, explains why it takes such an important place in the communal calendar.

“It provides a key moment for us all to reflect on the thousands of Jewish servicemen and women who fought for our freedoms in both world wars and other conflicts,” she told The Jewish Weekly. “It’s a chance to publicly honour their sacrifice and ensure that their contribution to our collective history is never forgotten. In the current climate, it’s also a powerful statement of unity and strength, particularly as we continue to combat antisemitism and intolerance in our society.”

Why is this year’s theme ‘Marching Together, Standing Tall’?

Fiona said: “It reflects the strength we find in unity, whether across generations, communities or individuals. ‘Marching Together’ is about the Jewish community

standing side by side not only to honour those who served but also to send a clear message that we are proud of our heritage and will continue to stand against hate. ‘Standing Tall’ is about knowing that the legacy of Jewish servicemen and women is one of bravery, resilience, and selflessness. It’s a reminder to stand tall and honour their memory while showing strength in the face of modern challenges.”

Every year down the decades the community comes together. Why is it so important to support the marchers?

Fiona noted: “It is a deeply meaningful act and remembrance is a mitzvah. If people don’t want to participate in the march, they can save the date and come support from the Whitehall Pavement. The lined street and seeing the support from the community gives a sense of pride and strengthens the resolve of those who march. Each individual’s presence acknowledges the service of past and present and it helps keep their memory alive. It is also an expression of solidarity with the Jewish community, which is especially important in times when antisemitism is rising.”

AJEX encourages people to march with family members. Why is intergenerational participation so significant?

“Marching with family members is a wonderfully moving way to honour those who came before us,” Fiona said. “It’s about passing down the ‘baton of remembrance’ from one generation to the next, ensuring that the legacy of Jewish servicemen and women endures. When younger generations participate, they carry on the stories of their grandparents and great-grandparents, preserving a connection to the past that might otherwise be lost.” She added: “It’s an incredibly powerful experience to walk side by side with your family, wearing a loved one’s medals, and recognising the service they gave for the freedoms we enjoy today. One of the highlights for me is seeing the cadets, school and youth groups participating in the parade as well as families, spanning from veterans to children. Seeing all walking down a closed Whitehall together is an immense feeling.”

in Bereavement

What would you say to someone considering participating in the parade for the first time this year?

“Come and experience the parade” Fiona noted. “It’s an incredibly moving and inspiring event that brings together the Jewish community and wider public to honour those who served. People often tell me they are surprised by how meaningful and emotional it was for them. Crucially, you don’t need to have a personal connection to attend. Being part of this act of remembrance is about acknowledging a collective history and paying respect to those who fought for freedom. I think anyone who attends for the first time will feel a profound sense of pride and solidarity.”

This year’s parade is particularly relevant, given the rise in antisemitism.

“We’re sending a clear message marching together that the Jewish community is proud of its contribution and history, and that we will not be diminished by hatred,” Fiona said. “This event reminds us that Jewish servicemen and women fought against some of the darkest forces in history and today we continue to stand tall

against those who seek to spread division and hate. The parade is a moment for us to unite, not only to remember the past but reaffirm our commitment to standing together in the present.”

She added: “Every British Jew who can should join in some capacity. As one veteran, Mervyn Kersh put it so beautifully, this is the Jewish community’s Remembrance Parade and Ceremony, its not just for AJEX supporters.”

Historically, Jews have served the British Armed Forces for centuries, numbers were first recorded in the late 1800s. Of six million men who served in World War I, 50,000 were Jewish. After the war, many met up in ex-service clubs and in 1921 a group of Jewish veterans laid the first wreath at the Cenotaph.

In 1929, with the rise in Anti-Semitism and fascism in Europe, Jewish veterans grew concerned. A meeting in the East End of London saw the formation of the Jewish Ex-servicemen’s Legion.

The following year, they organised the first annual Remembrance Parade at Whitehall.

To avoid confusion with the British Legion (now the Royal British Legion) the organisation changed its name to the Association of Jewish Ex-servicemen and women in 1936.

Following World War II, when over 70,000 Jews served in the British Armed Forces, the work of AJEX continued in earnest. This work continues today.

Aside from the parade AJEX combats antisemitism through education, provides welfare for Jewish veterans and their families and works closely with the Armed Forces Jewish community.

But the AJEX Annual Remembrance Parade is the biggest event of the year for the community.

AJEX encourages everyone to register early to march. If people want to support from the side, save the date in diaries.

To join the parade or to get involved visit www.ajex.org.uk

For questions or to book a veteran or school event email ajexremembers@ajex. org.uk

MARCHING STANDINGTALL

THE AJEX REMEMBRANCE PARADE & CEREMONY 2024

SUNDAY 17TH NOVEMBER | PARADE BEGINS 2PM | THE CENOTAPH, LONDON SW1

Register now and save the date to join AJEX at The Cenotaph this November where we will honour the thousands of Jewish servicemen and women who served for our freedom.

United as British Jews in pride and purpose, we march to Remember, to honour and to stand against antisemitism, shaping our future together. Veterans, individuals, families and community groups of all ages are welcome. We will be ‘Standing Tall’ in solidarity, honouring their legacy.

If you are a Parade regular or newcomer, be sure to register to participate. To secure your spot to march book your ticket by Friday 8th November at www.ajex.org.uk

To support the Parade as a spectator from the East Whitehall Pavement no booking required. Please allow enough time to arrive at the event as there will be a high level of security provided by CST and the Police.

October 2023

Hamas brutally murder 1,400 Israeli citizens and abduct 240 hostages in 10/7 terror attack.

World leaders stand by State of Israel.

Prime Minister Rishi Sunak addresses Jewish community. Government pledge £3m for CST security

to fight antisemitism.

Board of Deputies blast BBC for not describing ‘Hamas’ as a ‘terror’ organisation.

‘Bring Them Home’ hostage campaigns begin around the world.

Israel denies United Nations visas after General Secretary Antonio Guterres states Hamas attacks followed “56 years of suffocating occupation”.

November 2023

Pope Francis calls for hostages to be released.

Ori Magidash is first IDF soldier released.

1,400 candles lit at Western Wall in memory of 10/7 victims.

Community calls for Home Secretary Suella Braverman to ban anti-Israel protests.

December 2023

Israeli leaders condemn United Nations and human rights organisations for taking over 50 days to condemn “unparalleled brutality’ by Hamas against women in 10/7 massacre.

Tributes to former US Secretary of State Dr Henry Kissenger.

President Herzog makes hostage appeal at COP28.

Hostages remembered during global Chanukah lighting ceremonies.

6:29 exhibition marks Nova festival massacre.

Board of Deputies hail hostage vigils outside Houses of Parliament.

IDF troops discover underground terror tunnels across Gaza.

January 2024

Police record highest number of antisemitic incidents in a month.

Tributes to former Mossad chief Zvi Zamir.

Israel’s Supreme Court overrules ‘reasonableness’ clause in Judicial reform bill.

February 2024 Gaza war is marked during International Holocaust Memorial Day global events.

Israel are committed to international law following South Africa controversial ‘genocide’ case.

Communities back Board of Deputies ‘Westminster’ vigils for hostages.

Daring IDF raid frees two hostages.

Labour suspends two by-election candidates over anti-Israel comments.

CST release annual report showing largest annual anti-Jewish hate incidents.

Plight of Israeli hostages receives airtime at Super Bowl 58.

campaign.

Prime Minister Rishi Sunak highlights extremism in UK.

United Nations report finally confirms Hamas 10/7 atrocities.

Hostage family members address All-Party Parliamentary Groups event in Parliament.

40,000 runners complete the Jerusalem marathon.

Jewish organisations welcome new extremism definition by UK government.

DAVID reviews Israel, domestic THE JEWISH over the past

Hamas number two Sabah al-Arouri assassinated in drone strike.

85th anniversary Kristallnacht commemorative events.

Former Labour leader Jeremy Corbyn refuses to call Hamas a ‘terror’ group. 100,000 people attend Campaign Against Antisemitism ‘free hostages’ march.

71 Israeli hostages held in captivity released during a ‘pause in fighting’. Jewish groups condemn broadcaster Gary Lineker over Gaza ‘genocide’ tweet.

‘One Life’ film tells story of Sir Nicholas Winton’s role saving 669 children on Kindertransport.

IDF share ‘Day After’ plan and destroy terror tunnels connecting north and south Gaza.

Global 100-day ‘hostages’ events.

Israel condemns South Africa ICJ ‘genocide’ case. Hostage families meet Prime Minister Rishi Sunak.

Israel suffers highest daily death toll since ground offensive in Gaza.

Comedian banned from The Soho Theatre after abusing Jewish theatregoer.

Parliament chaos over Gaza vote and Labour’s ‘humanitarian ceasefire’ amendment.

Brazil President Lula is persona non grata after Holocaust comparison to IDF Gaza operation.

European groups blast European Convention on Human Rights’ shechita ruling in Belgium.

Communal outrage at pro-Palestinian demonstration at Big Ben in London.

March 2024 Board of Deputies call on MPs to shun George Galloway after by-election victory and launch hostage ‘seder seat’

April 2024

Israel embassies on high alert over Pesach.

Tributes to former US Senator Joe Lieberman and trailblazing journalist Hella Pick.

Former Home Secretary Suella Braverman defends IDF Gaza campaign. Global six-month 10/7 commemoration events.

World leaders call for restraint after unprecedented Iran attack on Israel. President Isaac Herzog honours three hostages killed by friendly fire.

United Nations ‘ceasefire’ vote isolates Israel.

Communal outrage as border force detain Israeli brothers at Manchester airport.

Commiunal outrage as former Home

Secretary Diane Abbott to stand as Labour MP at general election.

commemoration of Rebbe’s 30th Yahrzeit.

Foreign Secretary David Lammy visits Yad Vashem.

May 2024

Israeli government shuts down Al Jazeera news channel in Israel.

Subdued Independence Day celebrations as IDF strike Hamas targets.

Prime Minister Rishi Sunak holds antisemitism roundtable.

Phil Rosenberg elected Board of Deputies President.

Ireland, Norway, Spain condemned for backing a Palestine state.

Prime Minister Benjamin Netaynahu and Defense Minister Yoav Gallant charged with ‘war crimes’ by International Criminal Court in Hague.

Communities Secretary Michael Gove warns of explosion in antisemitism.

IDF free four hostages in a daring operation.

Labour Party manifesto commits to Palestine State.

United States-Israel arms sales crash

Defense Minister Yoav Gallant issues stark warning to Hezbollah in Lebanon.

Prime Minister Benjamin Netanyahu addresses US Congress before meetings with President Joe Biden, Vice President Kamal Harris and former President Donald Trump.

2024 Paris Olympic committee boosts security as Israeli delegation receives death threats.

SAFFER domestic & global stories in JEWISH WEEKLY

12 months.

Labour formally expels Jeremy Corbyn from the party.

since 10/7 terror attack.

IDF prepare for Hezbollah escalation of attacks in northern Israel.

Israel’s High Court backs draft for ultra-Orthodox men.

June 2024

Hezbollah drone attack on Jerusalem Day injures 11 people.

World leaders mark 80th anniversary of D-Day landings.

40,000 demand free hostages at London rally.

July 2024

IDF hero Aleksandr Yakiminsky murdered during Karmiel terror attack. General election

candidate Rabbi Arnold Saunders abused at mosque event.

Prime Minister Keir Starmer triumphs in general election.

Global events mark

President Isaac Herzog meets President Emmanuel Macron at Olympic Jewish leaders condemn Foreign Secretary David Lammy over UNWRA decision.

in Golan Heights.

September 2024

Jewish leaders condemn Foreign Secretary David Lammy for ‘partial arms’ suspension to Israel.

Hamas leaders wanted “deal or alive” vows United States Justice department.

Prime Minister Benjamin Netanyahu vows revenge for six hostages executed by Hamas.

Kamala Harris and Donald Trump clash on Israel during feisty presidential debate. Son of Ukraine Chief Rabbi killed in war with Russia.

BBC blasted by communal organisa tions for breaching own guidelines. Prague street is named after Kinder transport hero Sir Nicholas Winston. Thousands mourn death of Skulener

Israel on high alert after Ha mas and Hezbollah leaders assassinated.

gation record medal

Bibi addresses Congress

Chief Rabbi Ephraim Mirvis calls for meeting with Prime Minister Keir Starmer over communal concerns.

Global fifth birthday celebrations for Israeli hostage Ariel Bibas in Gaza.

IDF respond to Hezbollah rocket attack

A new year full of opportunities for Israel

BY GARY MOND

I am writing to wish all Jewish Weekly readers shana tova and a wonderful 5785.

This past year has been an utterly tragic one for Israel. The barbaric massacre of 7 October, combined with Hamas taking a large number of hostages, over 100 of whom remain in captivity, has been Israel’s greatest tragedy since the founding of the modern state in 1948 and, for Jews worldwide, since the Holocaust. Our attention has been rightly focussed on securing the release of the hostages, but at the same time we must not forget two other groups whose suffering has also been profound. First, the families of the approximately 800 soldiers who have lost their lives in the defence of Israel in the war since 7 October. It is absolutely vital that they have not died in vain. Second, the 100,000 plus Israelis who have been displaced from their homes both near the Gaza border and in the north near the border with Lebanon. It is also a priority that the outcome of the conflicts results in these people being able to return to their homes and resume their lives. Failure to

achieve that means that, no matter how many Hamas and Hezbollah terrorists are neutralised, Israel will have effectively lost territory and hence the war.

That said, almost everyone will agree that the elimination on 27 September of Hezbollah leader Hassan Nasrallah will be seen as a seismic moment in the annals of Middle East history. There is, however, no real consensus as to whether the deaths of so many Hezbollah leaders combined with the destruction of its rocker capabilities and other military capabilities will comprise a long term victory.

For my part I believe it certainly can.

Why? The situation in Lebanon is vastly different from that in Gaza. In the latter case, it is quite plausible to argue, as many have done, that the destruction of Hamas, Islamic Jihad and other terrorist forces will not stop other similar groups emerging in the coming years, especially if the Palestinian Authority is running Gaza. As the Israeli Ambassador recently said, some 80% of Gazans supported Hamas, although

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the latter’s defeat might have reduced that figure somewhat. Once the war in Gaza is over, this threat will need to be countered. In Lebanon, there is limited risk of Hezbollah reforming as it does not have the support of most of the Lebanese people. Some 45% of Lebanon’s population are Christian and 30% are Sunni Muslim, groups that are either implacably opposed to Hezbollah – a Shiite group – or who at any rate would not support them. Hence, as Donald Trump’s son-in-law Jared Kushner has recently written, there is every possibility of peace between Israel and Lebanon, provided the Lebanese government and Lebanese army can finish the job that Israel has so brilliantly started. This is a fantastic opportunity, both for Israel’s security and for immense economic benefits. Additionally, it might mean that Israel feels more confident of, at long last, taking steps to destroy Iran’s nuclear facilities, since the threat of a colossal response against the whole of Israel will have been largely

neutralised. Ultimately this could lead to regime change in Iran, which in turn could lead to a comprehensive Middle East peace.

So those are the opportunities. What hope is there for dealing with Gaza and obtaining the release of the hostages? My belief is that Hamas will never agree to a deal, no matter how weakened they might be. I think it unlikely that the Israeli government would be prepared to release thousands of Palestinian terrorists from Israeli jails, or leave the Philadelphi corridor thereby enabling Hamas to regroup, rearm and prepare for another 7 October-style massacre. The only way that the hostages can be saved is by successful Israeli military operations, and I wish Israel all the best in achieving that. Let us hope and pray that the hostages will soon be freed.

Am Israel Chai!

Gary Mond is Chairman of the National Jewish Assembly and a regular contributor, both on TV and on its website, to GB News. He is also frequently interviewed on Talk TV/Radio and occasionally on Jeremy Vine’s show on BBC Radio 2

Thank you for your support

OPINION PIECE

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A message to diaspora Jewry: 9 Tips to embrace Israel and its unique housing market

BY DEBBIE GOLDFISCHER

During a recent month-long road trip through the UK and the US, I had the privilege of meeting many people at various stages of the home-buying journey. This experience opened my eyes to the prevailing moods, attitudes, concerns, and lifestyles in these regions. It feels like people are enjoying a perfect day at the beach—relaxing on the sandy shore, savoring refreshing watermelon, sipping drinks by the water, swimming in the tranquil sea, and laughing together. But on the horizon, a massive wave approaches. Some people see it and shout, “Run! Get out, run!” They grasp the gravity of the situation. Others acknowledge the wave but believe there’s still time to enjoy their day. Then there are those who don’t see the wave at all, preferring to stay in their comfort zone, reluctant to leave for a potentially less enticing place. Reflecting on these observations, I want to share some thoughts and ideas about the rapidly changing global landscape and the increasingly uncertain future for Jews outside of Israel. Rising antisemitism, political instability, and economic challenges contribute to potential risks faced by Jewish communities abroad. Staying informed and prepared is essential. Here are nine tips to navigate these changing times and embrace the opportunities ahead.

1. CONSIDER THE LONG-TERM FUTURE FOR JEWS OUTSIDE OF ISRAEL

Life in Jewish communities across places like London, Teaneck, Woodmere, and Boca Raton is vibrant. Synagogues bustle with activity, schools thrive, and kosher eateries are filled with families enjoying meals together. However, this stability may not last forever. Jewish life exists within a bubble, while outside, antisemitism is rising. Media, governments, educational institutions, and law enforcement are increasingly influenced by pro-Palestinian factions, posing growing challenges to Jewish security. History shows no place is safe indefinitely, no matter how comfortable Jews may feel. We must ask ourselves: Are our children and grandchildren likely to have a secure future in these communities? Are we prepared for change? Honest reflection on these questions is crucial.

2. PLAN YOUR FUTURE IN A COMFORTABLE PLACE

Given the risks Jewish communities face abroad, consider where you will feel safest and most supported. Recently, Rabbi Moshe Sebbag, Chief Rabbi of Paris, stated, “It is clear today that there is no future for Jews in France. I tell everyone young to go to Israel or a more secure country.” Israel stands out as a welcoming and inclusive environment

for all Jews, offering a sense of belonging that may be hard to find elsewhere. With its rich religious, cultural, and historical connections, along with a vibrant society, Israel is an appealing option for Jews of all backgrounds. Moving to Israel is a significant transition that should be made by choice, not out of fear. Whether you’re considering a move in the immediate future, next year, or in five years, developing a realistic plan for your family’s security and peace of mind is essential.

3. ENCOURAGE YOUTH TO STAY IN ISRAEL POST GAP-YEAR

A gap-year in Israel is often transformative, connecting young Jewish adults to their roots and heritage. I’ve heard from many parents about their children considering staying in Israel after their yeshiva or seminary year, which warms my heart. Encouraging them to stay

offer valuable insights into property purchasing, including legal considerations and neighborhood specifics, helping you make informed decisions and avoid common pitfalls, whether you’re looking to buy now or in the future.

6. ADJUST YOUR EXPECTATIONS FOR HOUSING

One of the biggest adjustments for those moving to Israel is understanding the differences in housing compared to many Western countries. In Israel, most people live in smaller apartments, and space is often more limited, which may surprise those used to larger homes. It’s also important to note that the Israeli lifestyle and climate encourage residents to spend a great deal of time outdoors, enjoying the pleasant weather and vibrant public spaces. While the adjustment in home size can be challenging, embracing

allows for language learning, lifestyle acclimation, and societal integration. Israel offers opportunities, from studying at world-class universities to military service and vibrant social experiences. Supporting young adults in building their lives in Israel can lead to a fulfilling and successful future.

4. CONSIDER YOUR LIVELIHOOD

As you contemplate a move to Israel, think about your livelihood. Can you work remotely for your current employer, or do you have transferable skills for the Israeli market? Earning a living is a top concern, so explore job opportunities and industries that align with your skill set. Understanding the job market will prepare you for a smooth transition.

5.

LEARN ABOUT THE REAL ESTATE MARKET

Understanding the real estate market and purchasing process in Israel is crucial. What options are available, how do home prices vary, and who are the key players? To get informed, listen to our podcast “On The House” and explore resources on Buyitinisrael.com. These tools

this change can be liberating, allowing you to focus on what truly matters—family, community, and personal growth. And let’s remember that buying a home of any size in Israel is a blessing!

7. START DECLUTTERING AND PREPARING TO DOWNSIZE

Many people in the diaspora accumulate more possessions than they need, often due to the convenience of online shopping. If you plan to move to Israel, it’s wise to start decluttering and downsizing early by clearing out items you no longer use and considering donating or selling them. This process not only eases the physical move but also helps you mentally prepare for a more compact living space. A minimalist lifestyle allows you to prioritize experiences over possessions, creating a more intimate family environment that’s easier to maintain.

8. ACT QUICKLY ON REAL ESTATE

The Israeli real estate market is competitive, with rising prices driven by high demand and population growth. For those considering purchasing a home, acting quickly is crucial. The opportunity

to buy at a reasonable price may close soon, so it’s essential to take advantage of the current market. If your ideal home is financially out of reach, consider purchasing something within your budget to secure a foothold in the market. If you’re not ready to sell your existing home yet, explore off-plan purchases, which typically require only a relatively small down payment initially, with the remainder due upon project completion.

9. CONTACT NEFESH B’NEFESH AND START THE ALIYAH PROCESS

Israel is more than a destination; it is a home and a community. For many Jews, making Aliyah is not just a move but a significant life decision that involves reconnecting with their roots and embracing a shared cultural heritage. Organizations like Nefesh B’Nefesh provide invaluable support throughout the Aliyah process, helping ensure a smooth transition into Israeli society. Starting this process early allows you to navigate the logistics and emotional aspects of such a significant life change.

The wave on the horizon symbolizes the challenges and opportunities ahead. It’s a call to action for the Jewish diaspora to take proactive steps and embrace the future. Whether encouraging younger generations to stay in Israel, considering a move, or staying informed, now is the time to take charge of your destiny. The journey may not be easy, but it promises to be rewarding for those who embrace it.

To conclude, I’ll share a touching message from my son Yossi, who serves in the IDF. When I asked him how he felt about my leaving for a month to assist Jews looking to purchase homes in Israel, he responded, “Mum, please go and tell everyone that this is why we do what we’re doing, day and night. We’re sacrificing our lives so that the Jewish people have a homeland—a safe place where, b’ezrat Hashem (with G-d’s help), every Jew can live in peace and security.”

Debbie Goldfischer is the founder and CEO of Buyitinisrael.com, the leading English-language platform for Israeli real estate, offering a comprehensive marketplace, guide, and news resource. She also hosts the acclaimed On the House: The Israel Real Estate Podcast. With vast experience in real estate consulting and deep expertise in the local market Debbie delivers unparalleled support to foreign buyers seeking to purchase homes in Israel. For inquiries, she can be reached at debbie@buyitinisrael.com.

Why Israeli Real Estate is still a good investment in 2024: Key trends and Opportunities

If you’ve considered investing in Israeli real estate, there’s never been a more exciting time to leap. The market is buzzing, and with a rapidly growing population, ongoing housing shortages, and ambitious infrastructure projects like the future Tel Aviv Metro, the potential for growth and solid returns is ripe.

SUPPLY VS. DEMAND: THE DRIVING FORCE BEHIND RISING PRICES

A key factor fuelling the surge in Israeli real estate is the simple: there just aren’t enough homes to accommodate the growing population. By mid-2024, the country was already facing a shortage of 200,000 housing units. With the population expected to soar to 13.2 million by 2040, this demand is only set to grow. For years, Israel has grappled with trying to keep up with its housing needs. Although the government has made efforts to accelerate construction and ease zoning regulations, it’s been a slow process. The number of new homes being built each year still falls short of what’s required.

This ongoing imbalance between supply and demand has been pushing property prices steadily upward since the 2008 financial crisis. For investors, that’s great news. It means real estate values are likely to continue climbing, making now an excellent time to enter the market.

URBAN RENEWAL: A MAJOR INVESTMENT OPPORTUNITY

One of the most exciting aspects of the Israeli real estate market is urban renewal. The “Pinui Ubinui” (evacuate and

rebuild) projects are at the heart of this transformation. These initiatives focus on older buildings, especially those constructed before the 1980s, which weren’t built to modern safety standards. Pinui Ubinui projects replace these outdated structures with new ones, often expanding the housing capacity by up to four times.

Redevelopment is not just about adding more homes—it’s about revitalizing entire neighborhoods, particularly in high-demand areas like Tel Aviv and the surrounding Gush Dan region.

Another promising area is the redevelopment of former military bases. Government initiatives have repurposed these sites for housing, turning them into vibrant urban hubs. The Sarona military base in Tel Aviv is a prime example, and similar projects are in the works, including at the former Sde Dov airport

INFRASTRUCTURE: THE GAME CHANGER

One of the biggest factors set to shape the future of Israeli real estate is the country’s investment in infrastructure, particularly public transportation. The upcoming Tel Aviv Metro is a perfect example. Once completed, it will feature two lines and 109 stations, covering 150 kilometers and connecting key cities across the Gush Dan metropolitan area.

The Metro is expected to serve up to two million passengers daily and will dramatically reduce travel times. For instance, a commute from Petach Tikva to Tel Aviv that currently takes 72 minutes by bus or nearly an hour by car will be

reduced to just 27 minutes on the Metro. This kind of convenience will increase demand for properties near the new stations. As an investor, proximity to these Metro lines could become a major selling point, significantly boosting property values in those areas.

INVESTING IN NEW DEVELOPMENTS: A FLEXIBLE OPTION

For those interested in new developments, there are plenty of attractive opportunities. Not only do these properties tend to appreciate quickly, but they also come with favorable financing options. Many new projects require only a 10-15% deposit upfront, with the remaining balance payable upon completion. This extended timeframe gives investors more flexibility to secure financing while benefiting from the property’s appreciation over time.

THE RENTAL MARKET: A STEADY INCOME STREAM

The Israeli rental market is another area seeing tremendous growth. Almost a third of Israeli households rent their homes, and rents are steadily rising as the housing shortage continues. Rental yields are currently around 3%-4% p.a, but they’re expected to increase as demand grows.

The potential for steady, long-term rental income is strong, especially as tenants in Israel tend to rent for longer periods, often until they’re in their mid30s. For investors, this means stable cash flow and less turnover. Plus, with property values steadily appreciating, there’s

also the potential for significant capital gains.

IS NOW THE RIGHT TIME TO INVEST?

In short, yes! Israel’s real estate market is poised for continued growth, thanks to a unique combination of factors: a booming population, a persistent housing shortage, and significant infrastructure improvements. Additionally, an increase in Aliyah (immigration to Israel) due to rising anti-Semitism worldwide is expected to further fuel demand.

Urban renewal projects are transforming older neighborhoods, and the Tel Aviv Metro will revolutionize commuting, making previously hard-to-reach areas more accessible. Whether you’re looking to buy, develop, or invest in rental properties, the opportunities are abundant. As the country continues to grow and evolve, real estate will remain a key driver of economic prosperity. Investors who act now stand to benefit the most from these trends. So, if you’ve been considering getting into the Israeli property market, there’s no time like now.

**This blog was written by Nicci Raz, Marketing Director at Hold Real Estate.**

www.hold.co.il / info@hold.co.il

**Hold Real Estate has been helping foreign buyers invest in Israeli real estate for over 25 years.**

**All statistics quoted in this blog were provided by THE Paz Group.**

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Why now is the time to make Aliyah and how Elite Israel Realty can help you settle in Israel

For many Jews in the UK, the dream of making Aliyah, returning home to Israel, can feel both exciting and daunting. The desire to return to the homeland of our Fathers and live in the heart of the Jewish world, surrounded by a rich culture, religious significance, and a thriving community, is extremely appealing. Alongside the excitement, there are legitimate concerns—especially when it comes to buying property in a foreign country.

As a potential oleh, you are certainly looking for honest, trustworthy and concerned agents to help navigate the complexities of Israeli bureaucracy, deal with the Hebrew language barrier, and ensure you’re making sound decisions, particularly when it comes to one of the most significant purchases in your life: your home.

Living in Israel is indeed extraordinary. Whether you envision celebrating Shabbat surrounded by the unique atmosphere of Jerusalem, enjoying a relaxed life in the hills of Ramat Beit Shemesh, or living in the bustling innovation hub of Tel Aviv, Israel offers something special for everyone. The Jewish holidays are public, the connection to the land is palpable, and there’s a certain magic in walking the

same streets that our ancestors walked thousands of years ago.

So now the questions that are likely gnawing at you: Where do I even begin? How can I trust the people I’m working with? What about lawyers and mortgage brokers? Where is the right place for me and my family?

This is where Elite Israel Realty comes in. We understand the challenges of moving to a new country, particularly in navigating the legal and financial side of things. At Elite Israel Realty, we pride ourselves on offering a personal, transparent, and honest approach to real estate. We’re here to hold your hand through every step of the process, ensuring that you never feel lost or overwhelmed.

Donny and Rob at Elite Israel Realty have helped countless olim, just like you, successfully buy homes in Israel. Our clients consistently tell us how fortunate they were to have us guide them through the home buying process, working closely with experienced lawyers and mortgage brokers who are well-versed in helping foreign residents. We believe that honesty and integrity are essential in every interaction. That’s why we ensure that every

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The documentary I didn’t see.

OPINION PIECE

BY ROBERT FESTENSTEIN

Last Thursday night on BBC2 was a documentary covering the attack on Israel last October the 7th. It was by all accounts a harrowing programme, including videos of the nature of the inhumanity shown by Hamas and ordinary Gazans who followed them in. I didn’t see it. I didn’t miss it; I just didn’t want to see something I couldn’t unsee. The documentary’s Israeli writer and director Yariv Mozer produced this some time ago so it begs the question, why didn’t the BBC show it earlier. I should say that I was surprised that the BBC showed it at all. It is sadly an excellent example of how a broadcaster can exercise control of a narrative to suit their own ends. Think about the general election back on the 4th July. If the BBC had shown the video before then, it may well be that those candidates running on the anti-Israel slate might not have been so successful.

Despite the tardy approach taken by the BBC, and other UK broadcasters for that matter, there is a significant benefit for showing the programme at all. For some

time, those defending Israel have described the events of 7 October as best they can, but for many in the wider community they didn’t understand. Now they do. A friend of mine who is not Jewish spoke to me last Friday morning and he was beyond words to describe the enormity of what the programme reported. The inhumanity of the Palestinians carrying out these war crimes struck him very hard. He said if you made it up no one would believe you. And there it is. The attack that is so bad, so disgusting and so depraved that it defies belief. Yet there it is, the ghastly truth of those people gleefully raping and murdering as they did. Consider then the large numbers of demonstrators in London and around the country claiming to be pro-Palestinian against the background of a murderous terrorist outfit. There is nothing ‘pro’ about any of this. The

implicit support for the attacks on civilians in Israel, the lies from Hamas and the thinly veiled anti-Semitism across the UK are all about anti. Anti-Israel, anti-semitic and ultimately anti-West. There is a story I heard some years ago, and it may have been true, or just created to make a point. It goes as follows. The scene is a beach resort somewhere in Europe and there are two women sunbathing. One of them has a tattoo on her arm. The other asks her about this and the response is that the tattoo was made when she entered Auschwitz. The first woman asks if the survivor keeps the tattoo to remind herself of what she went though and the survivor’s response is ‘I don’t keep this tattoo to remind myself, I keep it to remind you’.

Instead of a single tattoo there is the Yariv Mozer documentary. It will make little

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difference to the demonstrators, those on the left and right who hate Israel as well as the anti-Israel bias of the BBC and other broadcasters. It will have and has had an impact on those people who up to now have not been exposed to the realities of how this war came about and how important it is for Hamas to be defeated. People who comprise the silent majority who it is hoped having seen for themselves what truly happened may be less inclined to believe that there is an equivalence between Hamas and Israel, and that there is in fact a good and evil which needs to be recognised.

I still don’t want to see the documentary, but then I don’t need to. For those not familiar with the reality of Hamas, it is required viewing.

Robert Festenstein is a practising solicitor and has been the principal of his Salford based firm for over 20 years. He has fought BDS motions to the Court of Appeal and is President of the Zionist Central Council in Manchester which serves to protect and defend the democratic State of Israel.

Israelis are under attack both physically and psychologically

Emunah is providing counselling and therapy to the thousands of Israelis who have been traumatised by the horrors they have witnessed and the upheaval they have experienced since 7th October.

Your support is vital in enabling Emunah to help as many families and children as possible to restore their emotional and psychological resilience.

DONATE TODAY AT EMUNAH.ORG.UK/DONATE

Hizbullah must be destroyed!

OPINION PIECE

BY ANDREW M ROSEMARINE

Hizbullah’s logo is a kalashnikov gun. Ayatollah Khomeini, Father of the Iranian Revolution, chose its very name, “Allah’s Party.” He sent 1,500 Iranian Revolutionary Guard instructors to Lebanon to set it up, and modeled it on Iran’s Revolution. Hizbullah continues to receive masses of weapons, military training and funding from Iran.

Hassan Nasrallah, its leader, was bombed to hell on Friday by the Israeli Air Force. He stated it has 100,000 fighters. They strike fear in those who don’t cooperate with it to its satisfaction. I myself know this first hand, as a Barrister, specializing in international law, helping Lebanese victims of Hizbullah get asylum. It has done terrible damage to Lebanon, in pursuit of

its Revolution. In the UK, USA and even the very tolerant EU, it is banned as a terror organisation.

It has c. 150,000 missiles, all of them aimed at Israelis. Indeed, “Allah’s Party” was established primarily to fight Israelis. Hizbullah, like its Iranian Revolutionary sponsors, are pledged to “obliterate Israel”, in its 1985 Manifesto,.its foundational Charter. Now, thanks to Israel, in a form of Divine Justice, Hizbullah’s leader himself, was, last Friday, “obliterated.”

This “Party of Allah” has already fired thousands of missiles indiscriminately against Israel, killing civilians of all religions. When I lectured Palestinian Christians and Muslims at the Hebrew University in Jerusalem, they told me they fully supported Israel’s strikes against Hizbullah, because their own villages were victims of Hizbullah’s continuing rockets. Inhabitants of Northern Israel of all ethnic groups see Hizbullah as a continuing danger to their

very lives. 60,000 of these inhabitants have fled their homes. Others have fled to shelters, as I write these words. Israel has a duty to defend its citizens from their continuing assailants, Hizbullah.

All Hizbullah, all Hamas, all Iran’s Revolutionary Guards Corps (“IRGC”) are all of them avowedly committed to destroy Israel, and all of them banned in the USA as terror organisations. All their members are part of their war-machines, as all Nazis were part of Hitler’s. Israel needs to neutralize them, in “anticipatory self-defence,” when they cannot be brought to Justice in Court. For they have continually risen against Israel, and are a persistent and continuing threat to Israel’s very existence. It is deeply sad when innocents die, as collateral damage. But these terrorist movements are to blame.

“Delenda est Carthago!” thundered Cato, the Roman Senator, at the conclusion of many of his speeches to Rome’s

LSJS Women’s Gallery Podcast

Following the launch of Women’s Gallery an LSJS podcast strives to amplify women’s voices and Jewish leadership journeys.

Chief Executive Joanne Greenaway speaks to Dr. Mijal Bitton, Rosh Kehilla of the Downtown Minyan in New York City in the first episode.

She will also speak with educators and leaders including Dr. Yardaena Osband of the Orthodox Leadership Project, Rabbanit Surale Rosen of Matan’s Women’s Online Halachic Responsa Project, Dr. Elana Stein Hain, Rosh Beit Midrash and Senior Research Fellow at Shalom Hartman Institute of North America, Keshet Starr, Organisation for the Resolution of Agunot and Tal Bassali, Zehud Jewish online school founder.

Greenaway answered questions about her venture.

What led you to launch Women’s Gallery Podcast?

Joanne: ‘I am blessed to know many incredible women making their mark in different ways on the Jewish world and I wanted to bring them to a wider audience.’ How do you think your podcast will contribute to Jewish women’s voices and talents being heard?

Joanne: ‘I think it’s important to demonstrate there are multiple ways of being a Jewish leader and to give women doing great things and often carving their own paths, the opportunity to tell their stories and share their experiences.’

Do you think there is a lack of podcasts for Jewish women featuring female leaders?

Joanne: ‘I think that we can all learn from everyone, male and female, and I certainly want men to access and learn from these conversations. But it is natural that women need female role models to

connect to and Women’s Gallery aims to amplify women’s voices and Jewish journeys.’

What do you think are the biggest challenges for Jewish women today? And how will your podcast go some way towards addressing this?

Joanne: ‘I think there is a lack of role models and a lack of clarity around leadership roles for women and the podcast will explore these issues. I believe that Jewish education is critical and that women need to have access to Jewish texts to be part of the ongoing conversation of our tradition. Women’s voices have been largely absent in a recorded way over the last 2,000 years of Jewish history. The podcast highlights women in positions of Torah leadership in different settings. At LSJS we are also very focused on providing learning opportunities for women from the most accessible to the highest levels.’

and perspectives are included at all levels.’

Do you think Jewish women in Israel and the US have a greater voice and more leadership opportunities than Jewish women in the UK? If so, why?

Please tell us a little about your background and how this has contributed to your current role and podcast host?

Joanne: ‘I trained as an international lawyer and worked in the City for many years. I wanted to bring some of my skills to make a difference in the community and always had a passion for Jewish learning and teaching. Navigating complex dynamics and dispute resolution also helped when I managed difficult Get cases in the Beth din before coming to lead LSJS. From all of my communal roles I have seen the difference it makes when women’s voices

Parliament, during the Roman-Carthaginian War, to encourage Rome against its mortal foe. It means “Carthage must be destroyed!”

“On Rosh Hashonah, it is written - Who shall live and who shall die.”

Delenda est Hamas! Delenda est IRGC! Delenda est Hizbullah!

Joanne: ‘Where there is more of a critical mass it is natural that there is a greater variety of opportunities. I try hard to bring some of what I see there to the UK and contribute to making our community as dynamic and vibrant as possible. One of the best things about working in this area is that the Jewish world is increasingly interconnected, so the more we build bridges and make connections and partnerships across continents and communities, the more we broaden our perspective on what it means to be a committed Jew in the 21st Century.’

Have learning opportunities for Jewish women in the UK changed significantly in recent years? And what changes to you expect to see over the next few years?

Joanne: ‘Totally. I’m proud that LSJS has been at the forefront of this development, first by empowering women to share Torah through the Susi Bradfield educational leadership programme. And now through other high level learning opportunities such as the Iyun Halacha programme at LSJS, high level Tanach and the Maale programme at LSJS in partnership with the US and Mizrachi. I think we are increasing seeing acceptance across the community that there are no areas of learning that are out of bounds for women.’

Andrew M Rosemarine is an International Law and Immigration Law Barrister, and former Research Fellow of the Harry S. Truman Institute for Peace, Jerusalem. He has 3 Oxford Law Degrees, and is qualified in English and Israeli Law. International.Law.For.You@gmail.com

Do you think there is a need for more Jewish female leaders in our community and in what areas?

Joanne: ‘I think we can be creative. There are so many areas where women’s voices are increasingly included and where new roles can be established. These include religious leadership in schools, oversight of kashrut where women are quietly and effectively performing important roles, as well as in communities. Many institutions benefit from having teams of leaders and certainly in those cases women should be represented. I know also from my experience in the Beth din how much of a difference it made for a woman’s perspective to be included.’

Do you think the current leaders would like to see more Jewish female leaders and what are they doing to encourage and enable them?

Joanne: ‘Yes, I think there are many initiatives that are gaining traction here and around the world as well as research looking at this field and trying to invest in it and grow it across the Jewish religious spectrum.’

How did you choose which female leaders to spotlight for Women’s Gallery Podcast?

Joanne: ‘There are so many I am spoilt for choice! I am trying to ensure a varied cross section of countries and sectors but am excited to highlight many more fascinating women as we continue the conversations.’

Women’s Gallery is available on Spotify and regular podcast platforms.

Camp Simcha supports the whole family

BY DAVID SAFFER

Camp Simcha makes a difference to Jewish children and their families across the spectrum of Jewish observance.

Currently the charity helps children with over 50 conditions that are life-limiting, life-threatening or life changing. These include but are not limited to degenerative or congenital conditions, all types of cancer, chronic conditions such as Diabetes and IBD and serious mental health conditions.

They offer short-term support to families with premature babies or where a child has undergone serious surgery or suffered acute trauma such as accidents or illnesses resulting in hospitalisation. When a child has a serious illness, the lives of a family is turned upside down. Camp Simcha brings back some normality. Emotional and therapeutic support services offer light at the darkest times. It is 14 years since chief executive and head of services Daniel joined Camp Simcha. A dedicated team has expanded services ensuring they are solid in foundation, impactful and sustainable.

“Camp Simcha has such a vital community mission,” he told The Jewish Weekly. “I am enjoying overseeing all aspects of Camp Simcha’s full working operation including fundraising, marketing, operations and finance. We have an incredibly passionate group of staff who go above and beyond on a daily basis. Their work ensures the charity succeeds. It is a privilege to be leading such a group.”

Daniel overviewed his main objectives, observing “One of my main priorities is to ensure we reach as many families as possible who meet Camp Simcha’s criteria. We are there for each family who has a child with a serious illness, walking the journey with them every step of the way by their side. My aim is to expand our services to meet the growing needs of the community, while making sure that our fundraising and operations are strong enough to support this. I am keen to always explore community collaborations to reduce duplication and supports families even further.”

Regarding the biggest challenges in the year ahead, he noted: “Balancing the increasing demand for our services with securing the necessary funding and resources. As more families seek support, and local authorities reduce some statutory support, the charity will need to expand our capacity without compromising the quality of service we provide. We have a major fundraising campaign every two years that ensures a sustainable flow of donations, while managing operational costs. This is critical to keep pace with the community’s growing needs and maintaining the long-term viability. Additionally, raising awareness and reaching all eligible families is a constant challenge. I ask your readers to support us in our mission.”

Daniel overviewed what is special

about Camp Simcha.

“We as a charity are family focused offering unique, holistic and bespoke services to each member of the family, and supporting them as a whole as well,” he explained. “With no waiting list, we are completely responsive 24/7 to the families. Our aim is to respond to a family’s ongoing support needs immediately. Our 23 services concentrate on practical, emotional and therapeutic support and our devoted volunteers are the backbone of what we offer. However, Camp Simcha is more than just a list of services, we are community of support, delivering services with love.”

Fundraising is essential as Camp Simcha offers 23 services from hospital transport, crisis meals, respite, therapy and counselling to fun family days and residential retreats that help provide an emotional lift to the entire family.

“We aim to alleviate the stress and pressure families face while navigating serious paediatric illness, making life a little bit easier and bringing hope during a very difficult time,” he said.

“We need to raise over £3 million each year to continue providing our services. Fundraising is always challenging, especially in the current economic climate and situation in Israel. However, we are lucky to have a committed community of supporters who we are indebted to, and we are always looking for new ways to increase funds, awareness and engagement.

“We have a number of exciting events on the horizon, including children’s residential retreat, family outings, our annual Toy Drive and Ladies Lunch. We will be gearing up to our biennial fundraising campaign next year where we hope we can rely on the community for support.”

How does Daniel see Camp Simcha’s role communally in the longer term?

He responded: “We will continue to provide critical support for families with seriously ill children. We have a vital role in the community’s infrastructure supporting over 1,600 family members each year. As an organisation, we are constantly identifying opportunities and addressing gaps in the communal fabric. This is why, in recent years, we have expanded our services to include families with premature babies, children experiencing serious mental health issues or those affected by acute trauma or illness. We are proud to offer our services

to everyone within the Jewish community, throughout the UK and regardless of affiliation. We are also pleased to be recognised for our vital work in hospitals, hospices and community teams across the wider UK.”

The October 7 terror attack by Hamas on Israel has impacted world Jewry, how has it affected Camp Simcha?

Daniel noted: “Some of the families we work with have got Israel connections, so we have had to think about the support that they have, especially as many of them have seriously sick children. Whilst we are not an Israel-based organisation we have provided support for staff and also looked at the demographic of funding of people supporting Israel rather than domestic causes. Covid-19 affected some domestic charities, 10/7 will likewise have an effect on some charities. Time will tell. We don’t have many direct relationships with Israel. We have a sister organisation who have been doing a lot of work around children with cancer in different hospitals and especially extra support. They have also sent over several children to programmes in America with another sister organisation.”

Associations with international and domestic charities for best practice are clearly important to Camp Simcha as

Daniel noted: “We have a sister organisation in America called Chai Lifeline. There are no financials, they support us in terms of vision. We also send children to their summer schemes. We are part of an international network to be able to support them. Domestically, we are part of non-Jewish community networks such as Together for Short Life to gain a better knowledge of that sector.”

Liaising with Jewish charities and not duplicating support is also very important.

“We work with around 50 different charities, often they support families,” Daniel explained. “We liaise with organisations such as Norwood, Jamie, Noah Girls, hospices and local authorities. In Manchester it’s The Fed and across the Pennines with Leeds Jewish Welfare Board. We have relationships based around case management with open conversations. Its essential to deliver to the family with minimum duplication so donor pounds go properly into the community.”

Daniel concluded: “We always look at the bigger picture around a whole family. Ultimately, if we can support the whole family a child will have a better outcome. That is key for us.”

This Rosh Hashanah support Hatzola Northwest

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The Israel Guide Dog Centre

For many individuals living with blindness or severely impaired vision, PTSD, or autism, the world can often feel overwhelming and isolating. However, the Israel Guide Dog Centre (IGDC) has been providing a beacon of hope for over three decades, transforming the lives of hundreds of Israelis who would otherwise be leading severely limited lives.

Initially, the Centre only provided guide dogs, but they expanded their training programme a few years ago so that they are now also able to provide service dogs for people suffering the devastating effects of PTSD. And if a dog is not able to become either a guide or service dog, then they can become an emotional support dog for children with autism. In this way, they ensure that virtually all their puppies are able to play a role in bringing light and joy into someone’s life.

The heart of IGDC’s work is the powerful bond between clients and their guide or service dogs. This partnership is more than just functional—it’s life-changing. For those who are blind, a guide dog isn’t just a companion; it’s a doorway to independence, enabling them to attend university, secure employment, and fully engage in their community. For individuals with PTSD, these dogs provide emotional support, a renewed sense of purpose, and critical assistance in managing symptoms. They perform

tasks such as waking their owners from nightmares and calming them during intense stress. For children with autism, the presence of a dog can foster new ways of relating and communicating with the world around them.

Becoming a guide dog is no small feat; each dog undergoes rigorous assessments to ensure it possesses the necessary fitness, stamina, and temperament for this demanding role. However, even dogs that do not meet the criteria to become a guide dog find a significant role in assisting people with PTSD or families with children with autism, where their

presence is equally transformative.

In the aftermath of the tragic events of October 7th, the need for guide and service dogs in Israel has surged. Combat-related blindness and PTSD are increasingly common, affecting both soldiers and civilians and leaving families to cope with the aftermath. Approximately 15% of combat injuries involve vision loss and in response, the IGDC is expanding its efforts—breeding more puppies, training additional trainers, and offering psychological support to those adjusting to these life-altering changes.

The work of the Israel Guide Dog

Centre is a testament to the incredible difference that a dedicated service animal can make in the lives of those facing overwhelming challenges.

The Israel Guide Dog Centre’s life-changing work depends heavily on the generosity of donors from the UK, US, Canada, and Israel. Supporting the IGDC is about extending our hands in compassion and solidarity, ensuring those who need it most know they are not alone, especially in these exceptionally difficult times.

Women come together for couples with infertility at the annual Chana brunch

Chana’s annual ladies’ brunch was once again a huge success, with almost 400 women taking a break from their busy schedules to support Jewish couples with infertility. Surrounded by Tuscan styled décor, guests were treated to an elegant catered brunch, whilst learning more about Chana and the wide breadth of services they offer.

The event was opened with an emotional acknowledgement of the challenging circumstances that Israel is currently facing. We were honoured to be led by Rebbetzin Ehrentreu in saying Tehillim for the state of Israel, our army, and the return of the hostages.

The highlight of the event was undoubtedly the speeches. In a first, we were privileged to hear from Chana Co-founder, Shelley Groszman, who shared her personal journey and struggle with infertility, and the emotional and pivotal events that led her and her co-founders to start Chana. We were also privileged to hear a personal account from a past Chana client, Kerri Kenner, who shared her personal experience with secondary infertility. Kerri explained how Chana became her lifeline during their extended, complex and extremely brave fertility struggle, ultimately guiding them towards the solution that resulted in the birth of their second child.

The contrast between Shelley’s isolated experience before Chana’s existence, and Kerri’s

description of how Chana held them and guided them through their most difficult times, really highlighted the essential role that Chana plays in our community. 31 years on, Chana truly fulfils the aims that it was set out to achieve, and so much more. It was unsurprising that the guests were drawn in by every word, and both speakers received a well-deserved standing ovation.

They are so grateful to Chana’s Brunch Committee; Rebecca Goldberg, Shelley

Groszman, Denise Korman, Lissie Morris, Judith Stimler and Leah Werjuka, who once again planned and hosted an exquisite event. Chana is also grateful to all who attended for generously supporting their services. It is thanks to events like these that Chana is able to continue to provide support to those who need us most. If you would like to support Chana this Rosh Hashanah please donate here: https://www.chana.org.uk/donate

A post-October 7th Rosh Hashanah Machzor

BY RABBI MOSHE TARAGIN

The text and syntax of tefilla are unchangeable. These timeless words, hewn from Tanach, forged by Chazal and imbued with elegance and gravitas by our masorah, carry enduring significance, spanning countless generations.” Yet, the emotions that pulse through our prayers are constantly evolving, reflecting the dramatic shifts and deep transitions that shape our lives. This year, as we traverse a landscape of complex emotions, certain pesukim and verses from our tefilla resonate with deeper and more profound meanings than we have ever known.

October 7th altered everything. It redefined Jewish identity, reshaped our sense of Jewish peoplehood, and transformed our relationship with our homeland. On this sacred day of awe and prayer, this transformative event and our national tragedy must infuse our tefillot.

Here are 10 pesukim or parts of Rosh Hashanah tefilla which resonate with new significance in the wake of October 7th. Let your tefillot rise from the shared sorrow of our people, whose spirits were fractured on that fateful day. Only Hashem’s light can heal our broken hearts and bring solace to our wounds.

1. HESTER PANIM

The quintessential pasuk of Rosh Hashanah הסכב

literally translates to “Blow the great shofar on the new moon, on the day of our festival.” Chazal though, associated the word “keseh” with the similar word of “kisu,” which means something which is hidden. Rosh Hashanah is, in many ways, a concealed chag. The Rosh Chodesh elements of this day are subdued, and even the divine presence of Hakadosh Baruch Hu which is central to Yom Hadin remains concealed from most of humanity. By being judged, every person inadvertently, involuntarily, and unknowingly submits to divine authority. But they are unaware. On Rosh Hashanah, we strive to unveil hidden truths, and to illuminate the shrouded presence of Hashem. Unfortunately, during this past year His presence has often been severely obscured. On October 7th, we endured twelve hours of traumatic hester panim, a period during which divine intervention felt starkly absent. In the time since, we have encountered a more moderate period of hester panim, yet the shadow of concealment lingers. Rosh Hashanah is a day to unveil the hidden authority of Hashem, and this year, our longing for His revelation of הניכש יוליג resonates with more pressing urgency. After a year of seemingly endless “kesseh” or incomprehensibility, we yearn for “giluy” or

revelation.

2 RESTORE OUR HONOUR

My Rebbe, Rav Amital, recounted davening on Rosh Hashanah during the Holocaust in a charred cellar. Few had machzorim, as they recited prayers by heart in cloaked darkness. As they recited the prayer that Hashem deliver glory to His people ךימעל ’ה דובכ ןת ןכבו some began to laugh and cry at what seemed a preposterous dream. Our people had been hunted like animals, murdered in cold blood! What possible honor could be endowed to this sunken nation? The survivors could not possibly imagine that,

cities in Israel. We implore Hashem not only to restore our national glory but also to bring serenity and peace back to our cities.

3. BANISH EVIL

In the section of tefillah known a

we visualize the righteous people celebrating Hashem, while fervently praying for the eradication of evil from our world.

In the past, we prayed to Hashem to remove forces of evil which we imagined as poised to attack our people and to threaten humanity. Sadly, this year those forces of death and murder

Hashem to eliminate not only tyrants and corrupt regimes but also, to reverse the insidious risha which has distorted truth and perverted morality.

over the next eighty years, the kavod of the Jewish people would steadily rise, transforming despair into resilience and honor.

Yet here we stand once again, mocked and scorned, accused of baseless and malevolent activities. Once more, our glory has been tarnished. We plead to Hashem to restore honor to His people and to bring hope to all who seek Him.

The continuation of this section of ןכבו דובכ

begs Hashem to deliver joy to His Land and happiness to His cities:

This past year, as our people have endured immense suffering, our cities have faced relentless attacks. In Europe, Jews were assaulted, but on October 7th, Jewish communities were ravaged, and Israeli cities fell under the shadow of missiles. Entire communities were traumatized by murder and hostage-taking, while others faced and continue to endure widespread displacement and dislocation. There is little joy in many

unleashed their anger and violence upon us, and, of course, against all of humanity. They attack the Jews, but they murder humanity.

This year the infernal subjects of our prayers- the wicked governments and rulers-are not difficult to decipher or to identify. We pray that Hashem swiftly eradicate the evil nations, organizations, and armies that terrorize our people and assault our homeland. With Hashem’s help we have begun this project, but we implore Him to completely cleanse this world of those who have forfeited their right to inhabit it.

This tefilla not only calls for the removal of wicked governments, or the “memshelet zadon”, but also seeks the eradication of “risha” —the pervasive evil that sabotages humanity. Unfortunately, we have witnessed the alarming rise of societal risha, not only from governments but from opportunists who exploit this conflict to unleash their antisemitic hatred and violence against us. We implore

4. THUNDERCRACKS

Rosh Hashanah is a deeply auditory experience, filled with sounds that resonate with םימש תוכלמ. The shofar blasts remind us of the deafening moments in history when Hashem’s presence was manifest. From the rushing waters of Creation to the thunderous lightning at Matan Torah, from the sweet notes of the shofar which fluttered through the Beit HaMikdash to the thunderclaps which will signal the end of days—these powerful sounds convey Hashem’s dominion. Yet, on October 7th, these sounds were hauntingly distorted, reverberating with violence and blasphemy. The vile cacophony of bombs, missiles and blasphemous and bloody shouts of Allahu Akbar filled the heavens with the desecration of Hashem’s name. Thunderous heavenly sounds, meant to affirm Hashem’s authority, became twisted by heresy and hatred.

On Rosh Hashanah, as we recall the sacred sounds heralding the arrival of the Shechinah, we ask Hashem to renew these divine echoes and amplify their heavenly proclamation of His authority.

5. MEMORY OF YITZCHAK

When recalling the covenant of Yitzchak, the Torah doesn’t employ the term zechirah (remembrance) as it does for Avraham and Yaakov. תא

Chazal explain, that since Yitzchak was prepared to be sacrificed, his ashes are “perpetually assembled” upon the mizbei’ach of Har Hamoriah. They are so immediate and vivid that they require no special “act” of remembrance or zechirah. It is as if Hashem looks directly below and instantly recalls Yitzchak’s sacrifice and courage.

If Hashem remembers the bravery of a single soul who was nearly sacrificed, and responds to his virtual akeidah ashes, how much more should He remember the countless lives tragically consumed in flames on that dark day, and the remains which were rendered unrecognizable. What of the ashes of millions of His people denied a dignified burial in the killing fields of Europe? How can a 21st-century Jew recite this pasuk without trembling, without appealing to Hashem to acknowledge our mesirut nefesh? As history unfolds, so do our tefillot. While the words remain unchanged, their meanings deepen, enriched with new layers.

6. HIS SON, OUR SONS

At a deeply passionate moment in the Mussaf prayer, we remind Hashem that we are not merely His subjects, but are also His beloved child:

We all recognize the depth and intensity of the love we feel toward our children, and by citing this pasuk we yearn for Hashem to see us through that same lens of parental affection. Tragically, this past year, we have lost too many sons and daughters. We stood by their graves, enveloped by the agonizing cries of parents, each cry, a wail of deep loss and agonizing heartbreak.

On Rosh Hashanah recall this love and channel it: the love we felt toward our children and our students who protected us and defended us with their lives. Ask

Hashem to mirror that love, to look upon His children as we do ours, with infinite compassion and affection.

7. INNER SHEEP

The Mishnah in Rosh Hashanah portrays all of Hashem’s subjects appearing before Him as “bnei marom.” One interpretation of the Gemara for bnei marom —the one adopted by U’Netaneh Tokef—is that we appear before Him like sheep. Sheep are utterly helpless, at the mercy of their shepherd, unable to turn right or left, and defenseless.

This year has deepened our gratitude for the privilege of having a Jewish army to protect us. While October 7th was not the first pogrom in our history, it marked the first pogrom followed by a war. Yet, even amidst our courageous efforts to defend our land and people, we often contended with a disheartening sense of helplessness, acutely aware of our reliance on our Shepherd to protect and guide us through this darkness. Tap into that inner vulnerability. This year we know too well how to feel helpless as a sheep

8. RELEASE THEM

The first pasuk of Zichronot doesn’t take us back to any grand moment of Jewish history. Instead, we ask Hashem to have mercy on us, just as He had mercy on the animals in Noach’s teivah. These animals

had no merits, no covenants. They were merely creatures, sequestered in a dark, sweaty, and putrid ark for twelve months, with little light, air, or food. Hashem’s mercy was bestowed upon them simply because they were His creations who were suffering intolerable conditions.

A hundred hostages—our own people, our own children and brothers and sisters—are now enduring conditions far worse than the animals aboard the teivah. Who can unsee the horrifying images of the airless, oxygen-deprived tunnels in which they are confined? We plead: Hashem, release them from their imprisonment, just as You released Your creatures from the confines of the teivah. Show them that same mercy.

9. RELEASE US

The shofar begins with a pasuk which implores Hashem to release from confinement.

We all feel cornered, just as our ancestors did at the Yam Suf, surrounded by enemies who seek only to erase us from the map. The physical shape of the shofar reflects our plea: sound enters through a narrow, constricted opening and emerges from a broad, wide exit. We ask Hashem to expand our situation, to open up spaces of relief, and to free us from being cornered and trapped.

10. THEY WILL KNOW

And finally, we return to the central theme woven throughout our tefillot: our hope for the day we yearn for, a day hinted at every Rosh Hashanah—a day when the entire world recognizes His presence and embraces His will.

One day, Hashem’s presence will be undeniable, a force uniting the world. Only His presence can guide humanity to transcend hatred, ego, and selfishness.

Only through Hashem’s presence can the humanity coalesce into an “

,” a unity born of shared purpose, common interest. Pray that Hashem reveals Himself to an injured world, that His light replaces evil and murder with spirit and morality, and that he renews His great love For His chosen people.

Ketiva Vachatima Tovah

The writer is a rabbi at Yeshivat Har Etzion/Gush, a hesder pre-military yeshiva, with ordination from Yeshiva University and a master’s in English literature from CUNY. He is the author of Dark Clouds Above, Faith Below (Kodesh Press), which provides religious responses to Oct. 7.

ARE YOU A JEW OF RESPONSIBILITY OR OPPORTUNITY?

THE ROAD TO ROSH HASHANAH

BY RABBI DANIEL FINE

In the world’s current political turbulence, there are two words that are often uttered by leaders: ‘responsibility’ and ‘opportunity.’ Responding to chaos (often blaming those who preceded them for causing that chaos), some leaders will speak about the opportunity to rebuild, others about the responsibility to rebuild. Responding to war, turmoil and upheaval, some speak about the responsibility to resolve the issues, others speak about the opportunity to reshape. And truthfully, in life different people warm to these two different narratives and calls to action. Some feel responsibility – if it is their calling, something close to their heart, they gather all their resolves and resources and go tackle the problem. Others aren’t motivated by talk of responsibility. Instead, they are attracted by ‘opportunity.’ What motivates these people is the chance to make a real difference, not necessity or weight on their shoulders.

The story of Sefer Devarim (the summary / repetition of the Torah) is very much a reference to these two types of people. At the start of Devarim Moshe only hints at the people’s past sins, in implicitly calling for repentance and learning from past mistakes. That’s enough of a message for the Jew of opportunity. But in later parashiyos, Moshe goes ‘all out’ and berates the people explicitly for their past sins – sparing very few details. This is for the Jews who are centred around responsibility. In parshas Va’eschanan (7:7) Moshe tells the people that they are entering the land in their own merits – this is apt for the Jews of opportunity. Whilst in parshas Eikev (9:4) Moshe rebukes the people, reminding them that it’s not because of our own merits that we will enter the land, it’s because of the sins of the inhabitants. This harsh talk is for the Jews of responsibility.

In truth, these two types can be found when the Torah was given back in parshas Yisro. The Imrei Emes highlights the fact that (Shemos 19:1) Hashem gives Moshe a pre-Matan Torah pep talk to tell the nation. And he is to vary the pep

talk – speak softly to some and harshly to others (see Rashi 19:2). Yet Moshe is not allowed to change the contents and he’s only to give the speech once! How can he vary the content to cater to two different groups whilst retaining the same short message? The Imrei Emes answers that the content of the message was that we are a treasured nation, a nation taken out of Egypt with miracles, Hashem’s nation. For some that is harsh – a tremendous responsibility. For others it is an opportunity – a chance to reaffirm their place in history as G-d’s chosen people.

After October 7th we have seen Jews of responsibility and Jews of opportunity. Some have felt the pressure, pain and difficulty of this juncture and have acted out of responsibility. Fighting back against unfair reporting, rallying round the flag, taking up Israel’s case, davening for the hostages. Others have been Jews of opportunity, being stirred internally by events and feeling a wellspring to connect, express one’s Jewishness and do what they can.

As we move towards Rosh Hashanah some will see this year as a year of

responsibility. We have a responsibility as a nation, we have responsibility as a people. And some will indeed see the day of Rosh Hashanah itself as a responsibility – to Hashem, to one’s community, to daven for the nation. Others will also see the day as one of opportunity – a day of closeness to the Divine, a day to shape the coming year, a time to recalibrate and grab the opportunity of a new year, new start and improved self.

As Jews we can harness both of these elements – we can feel the responsibility of our national aspirations, of others’ needs and of living up to our own potentials. But that itself is a huge opportunity – to build, to grow, to develop and to assist.

Wishing only good things, good empowering responsibility and positive opportunities.

Rabbi Daniel Fine is the Director of Education at Seed, where he leads the Seed Schools Programme. He also serves as the Rabbi of Sinai School and has written extensively, authoring several books and numerous articles.

ASK THE RABBI

AN OPEN LETTER TO ANTISEMITES

Dear Antisemite,

I’ve wrestled with whether to write this letter, because I honestly don’t believe you deserve my attention. But I’m doing this not for you, but for the many fellow Jews who are deeply troubled by your actions and anxious about their future because of you.

We are on the cusp of the High Holidays, a sacred time when Jews from all walks of life come together in prayer, and the uniqueness of our people shines. It’s during these Days of Awe that the resilience and strength of the Jewish people are rekindled within us. Mark Twain once marvelled, “All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”

Fortunately, we live in a democracy where law enforcement deals with cowards like you regularly. Here in the UK, we know our government is committed to our protection and well-being. Yet, your

intimidation sometimes takes its toll, causing us to look over our shoulders. So, I propose a two-step process to possibly knock some sense into you:

STEP ONE: EDUCATION

I’m convinced that you don’t truly understand why you hate us or even know who it is you’re hating. You’re either misinformed about us or misguided in your views of who we are and what we stand for. Jews are an ancient people who have contributed immeasurably to every society in which we’ve lived. We’ve enriched the world in areas of morality, education, technology, medicine, charity, compassion, and spirituality. Like most people of faith, we aim to be good neighbours, contributing positively to society.

Historically, people like Midian and Amalek despised us, just as you do today. They, like you, judged us based on external differences and a mix of ignorance and jealousy. But they didn’t know us, never had a conversation with us, and certainly didn’t take the time to understand our culture or history. You’ve never

asked me how we survived the Egyptians, Romans, Communists, and Nazis. You’ve never inquired about the personal toll of losing generations to hatred. I’d welcome a chance to meet, where you could share your grievances, and I could help fill in the gaps of your ignorance. I’m willing to bet that if you’re open-minded, your perspective will shift.

You’ve been told we’re wealthy and powerful. But the Jews I know are hardworking, law-abiding citizens, most of whom are middle class, loyal to both their faith and the countries that have welcomed them. We hold no animosity toward others; we simply want to live in peace.

I teach my children to respect all human beings, created in the image of G-d, and to honour their country. They have friends, Jewish and non-Jewish alike, and we live harmoniously. Ask yourself: “Why do I hate a decent Jewish family living in London?” Does my wife or my children really threaten your pride or your faith?

So, Step One, dear self-proclaimed antisemite: Educate yourself. Let’s meet. You might teach me something too, but I’m confident you’ll learn far more about me and my people.

STEP TWP: LET IT GO

While education is ideal, don’t mistake my invitation for weakness. Should you choose ignorance over understanding and hatred over tolerance, know this: we remain unshaken. During the High Holidays, Jews worldwide will gather in synagogues and proclaim, “Blessed be the name of the glory of His kingdom forever and ever,” and recite the Shehechiyanu blessing: “Blessed are You, L-rd our G-d, King of the Universe, who has granted us life, sustained us, and enabled us to reach this occasion.”

From every corner of the globe - rich,

poor, progressive, conservative, black, white - we will come together to renew our commitment to spreading light in this fractured world. You may wake up each morning filled with hatred, but we wake up with gratitude, striving to make each day better than the last. Yes, we need security at our places of worship to protect us from people like you, but inside those synagogues, we gather with dignity and pride. Despite your threats, we won’t hide. Our Yarmulkes stay firmly on our heads, our Menorahs will light up public spaces, and we carry on the legacy of King David, an eternal flame you cannot extinguish.

We love life. We cherish it. We celebrate it. So, take a deep breath, reflect on your own life, and recognise that hatred is toxic, while love is transformative. Love inspires growth, opens hearts, and builds connections. You may ignore me, but your children will thank you for hearing these words. It’s the High Holidays - a time for reflection and forgiveness. Look into your heart, change your mindset, and together, we can work toward a harmonious future.

Here’s praying for a happy, healthy, and peaceful year for all of us - our community, our brothers and sisters in Israel, and for all humankind.

Sincerely,

Rabbi YY Schochet

ROSH HASHANA & YOM KIPPUR @

ROSH HASHANAH DAY ONE

Wednesday 2nd October

07:00 Shacharis with Hatoras Nedarim

18:22 Mincha & Candle Lighting Drasha

18:50 Maariv

Thursday 3rd October

08:00 Shacharis

08:45 Hamelech

10:30 Kiddush

10:45 Drasha

11:00 Shofar

11:15 Mussaf

18:00 Mincha

18:30 Shiur

ROSH HASHANAH DAY TWO

Thursday 3rd October

19:21 Maariv

19:21 Earliest Candle Lighting

Friday 4th October

08:00 Shacharis

08:45 Hamelech

10:30 Kiddush

10:45 Drasha

11:00 Shofar

11:15 Mussaf 17:45 Mincha

YOM KIPPUR

Friday 11th October

06:55 Shacharis with Selichos 13:30 Mincha

18:00 Fast Starts, Kol Nidrei, Drasha, Maariv

Shabbat 12th October

08:00 Shacharis

08:45 Hamelech

11:15 Yizkor (Approx) 11:30 Mussaf 16:00 Mincha 17:15 Neila 19:01 Maariv & Yom Kippur Ends

The Three Stages of the Rosh Hashanah Tefillah

BY RABBI SHMUEL REICHMAN

Genuine teshuvah is not just about self-transformation; it’s about self-expression, returning to your true and higher self. As we have previously explained, there are three stages of genuine teshuvah:

• The first is individual teshuvah, where we return to our higher selves, our fetal selves, our true selves.

• The second stage of teshuvah goes beyond the limited self, turning the focus from individual to community.

• The third stage of teshuvah is returning to our absolute root and source, to the Source of all sources, to Hashem Himself.

We will now display how these three stages parallel the three themes of the Rosh Hashanah tefillah.

THE ROSH HASHANAH TEFILLAH

The three main themes of the Rosh Hashanah davening are Shofaros, Zichronos, and Malchuyos. Shofaros relates to the blowing of the shofar; Zichronos relates to remembering seminal events from Jewish history and Hashem’s covenant with the Jewish People, and Malchuyos is the process by which we crown Hashem King. Judaism is a holistic religion, in which everything is interconnected, expressing an underlying oneness. What then is the underlying connection between these three themes?

SHOFAROS

The shofar represents one’s individual spiritual yearning. It is a haunting, wordless cry that brings us back to our higher self — our fetal self.

The berachah we recite on the shofar refers to the “kol shofar” (voice of the shofar). This is because blowing the shofar is meant to draw our attention to the unique depth of the shofar’s role in our tefillah. We blow the shofar as a part of the Rosh Hashanah prayers, but it is unique amongst the tefillos. While all the other prayers utilize words, the shofar is a wordless cry. What is the meaning behind this?

Speech is always a limited expression of one’s inner thoughts. Formulating ideas and feelings into words requires taking that which is abstract, beyond finite form, and giving it concrete form and expression. By doing so, one limits that infinite potential into just the words that are spoken. This is why words often fail to describe and convey that which is most important. Words are a limited form of expression; they cannot convey the full force of “self” contained within them. Kol, however, is the root form of verbal expression, a speech that has not yet been formed into words. The wordless cry of the voice is not limited to specific words; it is beyond words and beyond finite expression.

On Rosh Hashanah, we cry out with the resounding “kol of the shofar,” expressing our deep yearning to return to our root selves — a yearning that cannot be expressed in words. As the blast of the shofar jars us from our stupor, we join in its cry as our souls beg to return to their root.

This is also why the concept of kol is connected to crying. When does one cry? When the clear path ahead loses its clarity and expression. When one hears the doctor’s report and finds out that instead of fifty years they have only weeks left to live, they cry. Or, on the flip side, when one receives the news that instead of having a couple of days left in this world, they have been completely cured, they cry. When the clear and expressed path breaks down, we cry. This is why the Hebrew word for tears, “dim’ah,” is also the Hebrew word for “mixture,” something that is unclear and confusing. The spiritual concept of crying is the breakdown in expression. This is also why the root of the Hebrew word for “crying” (bocheh) is the root of the Hebrew word for “confusion” (mevuchah) as well.

(When the Meraglim (spies) delivered their negative report about Eretz Yisrael (Israel), Klal Yisrael cried. Chazal (Taanis 29a) note that this was an inappropriate form of crying (bechiyah shel chinam — a baseless cry). In Klal Yisrael’s eyes, the road to Eretz Yisrael was broken, and the path toward their destiny was shattered. But in reality, this was not true. As punishment for inappropriately crying — for incorrectly viewing the clear path as broken, Hashem made that day, i.e., Tishah B’Av, a day of genuine crying (middah k’neged middah — measure for measure). Tishah B’Av became the day of all breakdown and crying, and it became the day where we actually lost our place in Eretz Yisrael; not by choice, but by exile [both in the midbar and later on in Jewish history].)

On Rosh Hashanah, we cry out with a resounding kol, expressing how deeply we yearn to return to our source, to Hashem. The concepts of both kol and crying focus on the root and source instead of the expression. Kol is the root of speech, and crying brings us back to a formless, root state where no outward expression is clear. On Rosh Hashanah, we take a step back from the expressed physical world and return back to our transcendent source.

ZICHRONOS

Zichronos refers to the concept of memory, building upon this same theme. Memory represents tracing something from the present back into the past, of sourcing something back to its root. On Rosh Hashanah, as we discuss the Akeidah and other seminal moments in Jewish history, we connect back to our collective self, the root soul of all of Klal Yisrael.

The Akeidah holds infinite layers of depth and meaning, and it has striking implications for us as we trace ourselves back to our collective self. At the Akeidah, Yitzchak was willing to give up his life. The willingness

to give up one’s life for Hashem reflects the belief that one is not merely a physical being, but a spiritual consciousness that transcends their physical body. This is why Chazal note that the letters of Yitzchak’s name spell “keitz chai” — he who lives (chai) while paradoxically also existing beyond life (keitz). At the Akeidah, Yitzchak rooted himself beyond space and time while still living within it. On Rosh Hashanah, we remember this; we tap into our unique nature as Klal Yisrael, a nation that transcends this world while paradoxically living fully within it. The root of our ability to do so stems from Yitzchak and the Akeidah.

MALCHUYOS

On Rosh Hashanah, we crown Hashem as our Melech (King). We declare Hashem to be the source of everything, our ultimate root. This is our mission in this world — to become a walking kiddush Hashem, fully connecting ourselves back to Hashem, our Creator. It is for this reason that we don’t mention vidui (prayer of confession) or any of our sins on Rosh Hashanah. Our singular goal on this day is to source ourselves back to Hashem, crown Him as our King, and root ourselves within reality, connected to Hashem. [On Yom Kippur, we focus on the details of our past year and the quality of our upcoming year. On Rosh Hashanah, however, our goal is simply to root ourselves within reality, connecting ourselves

to Hashem, our Melech. Before we discuss the quality and nature of our existence (Yom Kippur), we need to ensure that we exist in the first place (Rosh Hashanah).]

OUR THREE-STAGE ASCENSION

While all three of these themes are connected to all three forms of teshuvah, Shofaros most deeply reflects our individual teshuvah; Zichronos most deeply reflects our collective teshuvah; and Malchuyos most deeply reflects our ultimate teshuvah, sourcing ourselves back to Hashem Himself. May we be inspired to fully actualize all three forms of teshuvah this Rosh Hashanah and seal ourselves in the book of life, the book of true existence.

Rabbi Shmuel Reichman is a bestselling author, international speaker, and the CEO of Self-Mastery Academy. He has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. He authored a bestselling book, The Journey to Your Ultimate Self. After obtaining his BA from YU, he received Semicha from YU’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar.

Daf Topics PRICE MANIPULATION AND REGULATION

- Bava Batra 90a

BY RABBI YAKOV SCHONBERG

Bava Basra

89a to 91a deals with enactments against םירעש תעקפה, profiteering. These regulations involve restrictions on food sales where there is an uplift more than one sixth of the gross price, or what we would call 20% of the net amount. This parallels the halachos of האנוא, the prohibition of overcharging by more than one sixth, but since the gemora calls it םירעש תעקפה rather than האנוא, it must be something quite different. How does it differ?

BIRCAS HASHONIM

Another question. Megilla-17b states that the ninth beracha in Shemona Esrei, Bircas Hashonim, the blessing for a year of prosperity, was instituted against םירעש יעיקפמ price-hikers. We are davening for abundant crops, so what did Chazal mean by connecting this to profiteering merchants? Rabbi Munk (World of Prayer) explains that this prayer has an unusual turn of phrase - ונילע ךרב, bless ‘on us’ this year הבוטל. Fields and orchards may abound with fruits, yet no benefit may accrue to man from them if they are too expensive. Plentiful produce reduces the potential for price manipulation, but human mismanagement may still cause scarcity and hence we pray for the good conduct of management of the produce so that the blessing will be ‘on us’, for our benefit. What is the required regulation?

THE PROHIBITIONS

Our gemora mentions four prohibitions and one affirmative obligation, as follows:

1. םירעש תעקפה – Rashbam explains that this relates to those who cause prices to rise artificially. The prohibition is for a merchant dealing with a particular product to set a price that is in excess of the normal 20% margin based on cost plus expenses and is limited to basic staple food items.

2. תוריפ ירצוא – Hoarders of produce. Hoarding creates an artificial shortage, causing prices to rise. Although the gemora appears to restrict this to Eretz Yisrael, Rambam and Rashbam say that it relates to any areas that are predominantly inhabited by Jews.

3. לארשי ץראמ תוריפ

– Exporting fruit, thereby depleting stocks available for the inhabitants of Eretz Yisrael. Exceptions were made in the case

of products or areas where goods were so plentiful that their export would not affect the local population.

4.

In Eretz Yisrael, one may not buy and sell for profit food items that are basic staples. Chazal did not allow middlemen to trade without processing the item, as they have not added value and it could have been purchased cheaper directly from the producer, without the addition of the dealer’s margin. This would not appear to be in the consumer’s interest, since middlemen play an important role in creating an efficient distribution system. Wholesalers are certainly entitled to sufficient profit to cover distribution costs and the objection is dealing where there is no benefit to the consumer.

5. The affirmative obligation is the requirement to appoint inspectors like the weights and measures officers who have powers to enforce adherence to the set regulations. Shmuel argued that inspectors were only necessary for weights and measures, but there is no need for overseers to enforce fair pricing. Rashbam explains that is because if any merchant tries to charge too much, competitors will sell for less and will attract all the customers, thus forcing him to lower prices. Yerushalmi here relates that Rav took a similar position that one could rely on market forces to stabilise prices, but the Resh Gelusa put him in jail for not ensuring that his Beis Din regulates prices. Our gemora concludes against Rav and Shmuel that one cannot rely on market forces. Inspectors must be appointed for price control and the reason given is because of market manipulators. A cunning dealer may hoard produce until his competitors have sold all their merchandise and then offer his for sale at an unfair price.

STAPLE FOODS

It is readily apparent that there are different criteria defining האנוא overcharging and םירעש תעקפה, such as being limited to שפנ ייח (staple foods) and only in Jewish areas. Staple foods are defined in the gemora as flour, oil and wine. The gemora also discusses eggs, where a higher level of profit margin is allowed – up to 99% either because they are considered less essential or because sourcing supplies involves much effort, with collection from private homes. What is included in the category of staples nowadays? Beis Yosef considers all basic food items as chayei nefesh but Magid Mishneh says that only includes foods essential for survival. Sema (36) divides food into three categories:1) staples, up to 20% margin, 2) luxury spices, with no restriction on price levels, and 3) ingredients used in food preparation, which

would be classed like eggs, with up to 99% margin. Aruch Hashulchan (CM231:20) extends staples to include bread and meat, and he points out that currently eggs are sourced like other products. Others extend the definition further to include all basic living costs such as milk, standard Shabbos menu, clothing, housing, transport and tuition, and many have implemented schemes to lower prices as we shall see below. The power of consumers acting in unison was demonstrated when an individual started the cottage cheese boycott in 2011, after its British shareholders applied pressure to increase prices. As a result of public boycott, Tenuva was forced to lower prices and evidently the public considered cottage cheese to be a key part of their diet.

PANIC BUYING

Rav Hai Gaon (Hamekach Vehamemkar-60) warns against panic buying, since that has the potential to force prices up, as witnessed during the corona pandemic. At the time of impending war, expressing worry about shopping supplies and fear of scarcity creates a snowballing effect and prices rise, and therefore one may not stockpile in such situations.

REGULATION

The responsibility for enforcement rests with the local rabbinical authority, but in many communities that function is delegated to askanim or left to other regulatory authorities. It is most relevant when religious requisites are affected and Rabbonim have stepped in to control prices in a number of instances. The Synod of the communities of Castile, Spain rules in 1432 that every community must ensure the availability of kosher wine at the same price as that sold to non-Jews, plus any kashrus costs. A Polish Pinkas records controls over excessive fees paid by litigants to dayanim. There is the classic case of where Moravian non-Jewish fishmongers exploited the custom of eating fish on Shabbos and Yom Tov and created a cartel which hiked the fish price before those periods. The Nikolsburg Rov, Rabbi Menachem Mendel Krochmal (d.1661) imposed a ban on buying fish for Shabbos for several weeks until they capitulated, and normal prices returned (Tzemach Tzedek-28). Mishneh Berurah (242:2) endorses such action to protect the poor where there are unreasonable price increases.

COMMUNAL PROJECTS

Magen Avrohom (OC656) writes in the name of Mabit, that one may only buy a very expensive esrog provided that his

purchase does not push up the price of other esrogim for sale to the public. The high profit margins of esrog dealers have led many communities to introduce sealed boxes schemes, which have allowed the public to acquire mehudar arba minim at a fraction of the former prices. A cartel of several hat manufacturers allowed them to push up prices unreasonably and some chassidim have instituted that bochurim entering yeshiva ketanos this year will continue to wear cheaper kaskets during the week instead of expensive hats. Housing is a basic essential and Satmar has recently launched a project aimed at cutting the cost of apartments by marketing units based on cost rather than current value which has escalated. UK’s Agudas Israel Housing Association has been successful in providing hundreds of low-cost apartments with regulated rents. There are many communal affordable wedding schemes where the service providers operate on lower margins, but benefit from an increased volume of work. Many communities have organized non-profit cost shops or mechirot which provide comparatively inexpensive shopping.

COMPARISON TO RIBBIS

Shulchan Aruch (CM-231:25) compares price-hiking and hoarding to lending with ribbis. Sema (43) explains this association because they transgress יחו ךמע ךיחא which is the conclusion of the ribbis pasuk (Vayikra 25:36). What is the concept linking price-hiking and loan interest? Rav S.R.Hirsch explains the interest prohibition, that a Jew recognises that money given to a person by Hashem is not absolutely his own property and is only conditionally his. Hashem has made it our duty to place some of His property that happens to be in our hands, into the hand of our brother to provide the necessities of his life. He has to return the money, but in the meantime any profits accruing from it becomes that person’s own money and therefore you cannot charge him for that benefit. We can apply the same concept to essential food that you sell to your brother – your close relationship with fellow Jews does not permit you to derive undue profit from Hashem’s property in your hands.

Rabbi Schonberg was born in London in 1948 and attended Hasmonean School. He attended Manchester, Chaye Olam and Gateshead Yeshivos. He qualified as a Chartered Accountant in 1972 becoming a partner at Cohen Arnold.

To contact Rabbi Schonberg, please email, yschonberg@gmail.com

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

It’s a Sign! Simanim, Sweetness & Symbolism

BY TA’AMIM

A time for celebration and reflection, the Jewish New Year is an ideal occasion to take stock of the last 12 months and ready oneself for the year ahead, the year 5785. It is a period of connection, whether with Hashem - as we ask for a good and sweet year ahead; with friends and family at festive meals - through breaking bread together (drizzled with honey, of course); or with oneself. We utilise this dedicated moment, Rosh Hashanah, to reconnect with our minds, bodies and souls, heeding the lessons of the past year and to better ourselves in the coming months. Even the act of eating is elevated, with foods being imbued with meaning and significance and our sages tell us that our words and actions on Rosh Hashana can shape our entire year.

While many opt for sweet foods such as apple and honey to welcome a sweet

New Year, many other foods traditionally carry such significance at this auspicious time, and there are different customs kept around the globe.

Referred to in the Talmud and known as ‘Simanim’, which translates to ‘symbols’ or ‘omens’, these foods have a special standing and with each one, we ask Hashem for specific blessings for the year ahead. Before partaking in each we make a prayer, a ‘Yehi Ratzon,’ asking for Hashem’s beneficence. A list of the most common can be found below.

An almost universal custom is to begin the Rosh Hashanah meal by eating both apple and challah dipped or drizzled in honey or sugar. As we do so, we ask Hashem, if it be His will, to grant us a “Shana Tova u’Metukah”, a year that is good and sweet.

We know that what is good or right for us may not always be the most enjoyable course. Our supplication on Rosh

Hashanah asks that the harshness of Hashem’s decree be tempered with the sweet, a principle known as “severities within kindness.” By asking for a “good and sweet year,” we are asking Hashem to grant us not only what is best for us, but to also give us happiness as tangible as the honey we are eating.

While some have the tradition to create a type of Seder plate of Simanim, Ta’amim has created several delicious dishes to help you include as many of these symbolic foods into your meal as possible.

The full list is available for free download and all the recipes are available at wearetaamim.com, alongside stuffed and seasonal dishes for Sukkot, and many more besides.

Whatever is on your table over the coming weeks, we wish you a year of sweetness, goodness and meaningful connection.

Shana Tova U’metuka!

Creating exciting and immersive experiences that use food as a vehicle for Jewish education, Ta’amim offers a pathway for connection to our history and heritage like no other.

Ta’amim has a global outlook, recognising the breadth and diversity of our journey and offers a clever combination of traditional recipes with modern twists for those looking to celebrate our past whilst developing our future. Discover delicious recipes and food for thought on the Ta’amim website:

This list follows no particular order, but it is an almost universal custom to

Blessed are you, Hashem, our G-d, King of the Universe, Who creates the fruit of the tree.

Blessed are you, Hashem, our God, King of the Universe, Who creates the fruit of the tree.

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that You renew for us a year which is good and sweet.

May it be Your will, Hashem, our God and the God of our forefathers, that You renew for us a year which is good and sweet.

Baruch atah Ado-nai Elo-heinu melech ha’olam, borei pri haetz.

Baruch atah Ado-nai Elo-heinu melech ha’olam, borei pri haetz.

Take a bite of the apple

Take a bite of the apple, then say:

Yehi ratzon milfanecha

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she't'chadesh aleinu shanah tovah u'metukah.

Ado-nai Elo-heinu v'elo-hei avoteinu, she't'chadesh aleinu shanah tovah u'metukah.

A prayer for abundance, livelihood and merit, like the seeds of the pomegranate.

A prayer for abundance, livelihood and merit, like the seeds of the pomegranate.

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that our merits increase as [the seeds of] a pomegranate.

May it be Your will, Hashem, our God and the God of our forefathers, that our merits increase as [the seeds of] a pomegranate.

Yehi ratzon milfanecha

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'nirbeh z'chuyoteinu k'rimon.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'nirbeh z'chuyoteinu k'rimon.

Aramaic: 'Karaa', related to the Hebrew words 'karaa' (to rip apart), and also 'kara' (to announce).

Aramaic: 'Karaa', related to the Hebrew words 'karaa' (to rip apart), and also 'kara' (to announce).

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that the evil of our verdicts be torn apart, and that our merits be announced before you.

May it be Your will, Hashem, our God and the God of our forefathers, that the evil of our verdicts be torn apart, and that our merits be announced before you.

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'tikra roah g'zar dineinu, v'yikar'u l'fanecha z'chuyoteinu.

Yehi ratzon milfanecha Ado-nai Elo-heinu v'elo-hei avoteinu, she'tikra roah g'zar dineinu, v'yikar'u l'fanecha z'chuyoteinu.

Hebrew: 'Tamar', related to the word 'tam' (to end).

and the G-d of our forefathers, that there comes an end to our enemies.

May it be Your will, Hashem, our God and the God of our forefathers, that there comes an end to our enemies.

Hebrew: 'Tamar', related to the word 'tam' (to end).

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yitamu soneinu.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yitamu soneinu.

May it be Your will, Hashem, our God

Often the head of a fish or a lamb, we have opted for a vegan-friendly head

Often the head of a fish or a lamb, we have opted for a vegan-friendly head of garlic!

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that we be as the head and not as the tail.

May it be Your will, Hashem, our God and the God of our forefathers, that we be as the head and not as the tail.

Yehi ratzon milfanecha

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'nih'yeh l'rosh v'lo l'zanav.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'nih'yeh l'rosh v'lo l'zanav.

From the Aramaic 'silka', or 'selek' in Hebrew, related to the Hebrew word 'silek' (to depart).

From the Aramaic 'silka', or 'selek' in Hebrew, related to the Hebrew word 'silek' (to depart).

Yehi ratzon milfanecha

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that our adversaries shall be removed.

May it be Your will, Hashem, our God and the God of our forefathers, that our adversaries shall be removed.

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yistalku oy'veinu.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yistalku oy'veinu.

From the Aramaic 'karti', a play on the Hebrew word 'karat' (to cut).

May it be Your will, Hashem, our God and the God of our forefathers, that our enemies and haters shall be cut down.

From the Aramaic 'karti', a play on the Hebrew word 'karat' (to cut).

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that our enemies and haters shall be cut down.

May it be Your will, Hashem, our God and the God of our forefathers, that we should be fruitful and multiply like fish.

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that we should be fruitful and multiply like fish.

Yehi ratzon milfanecha

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yikartu soneinu.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yikartu soneinu.

A prayer for fertility and abundance,

A prayer for fertility and abundance,

Yehi ratzon milfanecha

Ado-nai Elo-heinu v'elo-hei avoteinu, she'nifreh v'nirbeh k'dagim.

Yehi ratzon milfanecha Ado-nai Elo-heinu v'elo-hei avoteinu, she'nifreh v'nirbeh k'dagim.

A play on the Aramaic word 'Rubia', meaning Fenugreek and similar to the Hebrew word 'Yirbu' meaning increase or abundance. It also rhymes

A play on the Aramaic word 'Rubia', meaning Fenugreek and similar to the Hebrew word 'Yirbu' meaning increase or abundance. It also rhymes with the Arabic word for Black Eyed Beans, 'Lubiya', which due to their numerousness make an excellent symbol for abundance and fertility.

May it be Your will, Hashem, our God and the God of our forefathers, that our merits shall increase.

The Yiddish word for carrot, 'mehr' also means more, or increase.

May it be Your will, Hashem, our G-d and the G-d of our forefathers, that our merits shall increase.

Yehi ratzon milfanecha

Yehi ratzon milfanecha Ado-nai Elo-heinu v'elo-hei avoteinu, she'yirbu zechuyoteinu.

Ado-nai Elo-heinu v'elo-hei avoteinu, she'yirbu zechuyoteinu.

are proud to serve and support the community, and we look forward to another year of shared growth and success. Wishing all our clients and their loved ones a

The Sound of Silence – Seeking Hashem’s Unspoken Will Weekly Dvar Torah

BY RAV REUVEN TARAGIN

Avraham’s willingness to sacrifice his beloved son Yitzchak was the climax of the 10 divine tests he passed and the seminal expression of religious commitment. Surprisingly, only one mitzvah commemorates this Akeida – shofar blowing on Rosh Hashanah. Chazal explains that the blowing of the shofar aims to remind G-d of Avraham’s commitment and our identification with it.

Although the Akeida may not have taken place on Rosh Hashanah itself, it is the day we commemorate it because it is the day G-d and we reflect on our religious identity and commitment. The essence and goal of Rosh Hashanah is zikaron, but the focus is malchuyot. The way we merit G-d ‘remembering’ us positively is by reaffirming and sharpening our commitment to Him - a resolute kabbalat ol malchut Shamayim (acceptance of the yoke of Heaven). Our identification with Avraham’s willingness to sacrifice Yitzchak expresses this clearly and firmly. Interestingly, we focus on the less

FROM ERETZ YISRAEL

challenging sacrifice of the ram initiated by Avraham’s own volition as opposed to his heart-wrenching willingness to sacrifice Yitzchak, which was commanded by Hashem Himself. In addition, two important postscripts of the Akeida narrative, Avraham’s naming of the place and his receiving of the divine blessings as a reward for his commitment, occur only after he sacrifices the ram. Why wasn’t Avraham’s willingness to sacrifice Yitzchak enough to merit G-d’s blessings?

I believe the answer lies in the difference in how Avraham arrives at the decision to sacrifice the ram versus how he comes to the decision to sacrifice Yitzchak. The latter is, of course, a result of G-d’s express request that he do so. For the former, though, there is no command or request. After showing appreciation for Avraham’s willingness to sacrifice Yitzchak and telling him to stand down, G-d is silent. There is no mention of another sacrifice. The Torah tells us that it was Avraham who searched for, found, and decided to sacrifice the ram. G-d had relieved him of his duties, but Avraham continued

Rosh Hashanah

FIRST DAY TORAH READING

On the first day, both the Torah and Haftarah readings are about the birth of a child to an infertile woman, Yitzchak (Isaac) to Sarah and Shemuel (Samuel) to Chana (Hannah). Without Yitzchak, there is no continuation of the tradition that his father Avraham began. Shemuel is the prophet who united the twelve tribes of Israel into one nation and prepared the way for the monarchy.

On Rosh Hashanah each one of us is encouraged to ask ourselves how we can use our unique talents and circumstances to make the world a better place.

The Torah reading opens with the poignant words “God remembered

Sarah, just as He had said...” and she gave birth to Yitzchak. Avraham gave Yitzchak his brit at eight days and made a special feast to celebrate his weaning. But then there is friction between Yitzchak and his older half- brother, Yishmael. Sarah demands that Avraham sends Yishmael away, together with his mother Hagar. God tells Avraham to do what Sarah asks, “for it is Yitzchak who will keep your name alive”.

Hagar and Yishmael wander in the desert until their water runs out. As Yishmael is about to die of thirst, an angel of God calls out to Hagar, telling her not to worry for He has heard the prayers of her child. God ‘opens her eyes’, she sees a well of water and Yishmael’s life is saved.

The main Torah reading concludes with a dispute between Avraham and Avimelech and the origins of the town Beer Sheva.

MAFTIR - BOTH DAYS

The maftir is about the special offerings brought on Rosh Hashanah.

HAFTARAH FIRST DAY

looking for opportunities to serve. Like in the beginning of the parsha, where despite the intense heat, Avraham searched for guests to offer chesed to.

Furthermore, why does the Torah tell us that the ram was caught in the thicket?

Chazal understood this as an indication that the ram was placed there by G-d for Avraham to find, even including the ram as one of the objects created during the six days of creation for this purpose. Though unspoken, it was G-d’s Will that Avraham followed up his willingness to sacrifice Yitzchak with the actual sacrifice of the ram in Yitzchak’s place. In fact, it seems that Avraham saw the ram as something G-d had shown him by naming the place ‘Hashem Yir’eh’ to commemorate G-d’s having shown him the ram.

G-d directs us not only through His spoken word but also through events and circumstances His Providence arranges. Man is expected to serve G-d not only by heeding His stated word but by searching for the additional opportunities He sends our way.

It is this latter Akeida aspect that the mitzvah of shofar commemorates and focuses our attention on each Rosh Hashanah. Complete kabbalat ol malchut Shamayim means seeing ourselves as G-d’s creations charged with the mission of fulfilling His will. If we see ourselves this way, we would strive not only to fulfill G-d’s stated commandments but to determine and realize His unspoken directives as well.

May we learn from how we commemorate the Akeida to ‘remember’ how to live our lives as complete ovdei Hashem (servants of G-d) and merit through this G-d’s ‘remembering’ us and granting us life, welfare, and success in the coming year.

Rav Reuven Taragin is Educational Director of Mizrachi and Dean of the Yeshivat Hakotel Overseas Programme. He is a member of the Mizrachi Speakers Bureau (www.mizrachi.org/speakers).

What stands out in the haftarah, aside from the gift of a child to Hannah, is the way Hannah prays. Her passionate prayer to be granted a child is, however, fairly brief. Her lips moved but her voice could not be heard. Then, following the birth, as Shemuel grows up, she returns to the Mishkan at Shiloh and delivers a much longer prayer, this time of thanksgiving.

SECOND DAY TORAH READING

God’s words to Avraham which begin the Torah reading for the second day are truly shocking:

“Take your son, your only son, whom you love, Yitzchak, and go to the land of Moriah and offer him up as a burnt-offering on one of the mountains which I shall show you”.

The Torah does not share Avraham’s thoughts with us. After years of waiting for this precious, only child, the only one to carry on the tradition which he and Sarah had begun – a burnt offering?!

Instead, we read that “Avraham gets up early the next morning, saddles his donkey himself and sets off with Yitzchak, two lads and wood for the fire.” Yitzchak is quiescent and allows

his father to tie him to the altar. Then an angel of God calls out “Avraham, Avraham! Do not lay your hand on the lad...” Avraham then offers a ram as an offering and the angel blesses him and his offspring. The main reading ends with the birth of Rivka (Rebecca), Yitzchak’s future wife.

HAFTARAH SECOND DAY

From the book of Yirmiyahu (Jeremiah), this is one of the most beautiful haftarot of the year, depicting the return of the people of Israel back to the Land of Israel:

You will once again plant in the hills of Samaria...blind and limping men, pregnant women...in tears shall they come, and in mercy shall I lead them...I shall turn their mourning into joy, console them and make happiness from their grief.

The haftarah concludes with God answering the tears of Mother Rachel, as she cries out for her children to return to their borders.

It is always an emotional and pertinent haftarah, and this year more than most.

HMO News Today

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FamilyROSHFunHASHANAH

The festival of Rosh Hashanah— the name means “Head of the Year”—is observed for two days beginning on 1 Tishrei, the first day of the Jewish year. It is the anniversary of the creation of Adam and Eve, the first man and woman, and their first actions toward the realization of mankind’s role in G‑d’s world.

Rosh Hashanah thus emphasizes the special relationship between G‑d and humanity: our dependence upon G‑d as our creator and sustainer, and G‑d’s dependence upon us as the ones who make His presence known and felt in His world. Each year on Rosh Hashanah, “all inhabitants of the world pass before G‑d like a flock

of sheep,” and it is decreed in the heavenly court “who shall live, and who shall die . . . who shall be impoverished, and who shall be enriched; who shall fall and who shall rise.” But this is also the day we proclaim G‑d King of the Universe. The Kabbalists teach that the continued existence of the universe is dependent upon the renewal of the divine desire for a world when we accept G‑d’s kingship each year on Rosh Hashanah.

The central observance of Rosh Hashanah is the sounding of the shofar, the ram’s horn, which also represents the trumpet blast of a people’s coronation of their king. The cry of the shofar is also a call to

2 CuriousCustoms

repentance, for Rosh Hashanah is also the anniversary of man’s first sin and his repentance thereof, and serves as the first of the “Ten Days of Repentance” which culminate in Yom Kippur, the Day of Atonement. Another significance of the shofar is to recall the Binding of Isaac which also occurred on Rosh Hashanah, in which a ram took Isaac’s place as an offering to G‑d; we evoke Abraham’s readiness to sacrifice his son, and plead that the merit of his deed should stand by us as we pray for a year of life, health and prosperity. Altogether, we listen to one hundred shofar blasts over the course of the Rosh Hashanah services.

Additional Rosh Hashanah

observances include: a) Eating a piece of apple dipped in honey, to symbolize our desire for a sweet year, and other special foods symbolic of the new year’s blessings. b) Blessing one another with the words “Leshanah tovah tikateiv veteichateim,” “May you be inscribed and sealed for a good year.” c) Tashlich, a special prayer said near a body of water (an ocean, river, pond, etc.), in evocation of the verse, “And You shall cast their sins into the depths of the sea.” And as with every major Jewish holiday, after candlelighting and prayers we recite kiddush and make a blessing on the challah.

THERE IS A CHASSIDIC CUSTOM OF BUYING A NEW KNIFE FOR ROSH HASHANAH, TO SYMBOLISE OUR ASKING G-D, “WHO APPORTIONS LIFE TO EVERY PERSON”, TO GRANT US LIFE

DJERBA, TUNISIA, THERE IS A TRADITION FOR CHILDREN TO COLLECT FALLEN OLIVES ON ROSH HASHANAH AND WALK THROUGH THE STREETS CALLING OUT THAT “OUR MERITS SHOULD MULTIPLY LIKE OLIVE SAPLINGS

Jewish Riddle

Last week’s answer: Which two Friday nights of the year would you be forbidden to have a Shalom Zachor?

The answer is: Pesach & Yom Kippur. Yom Kippur is a fast day, and therefore all eating and drinking is forbidden. And on the night of Passover, it is forbidden to eat anything after eating the afikomenthe piece of matzah eaten at the end of the Passover seder.

Well done to Yakira Sykes, Age 8

From Hendon, London

This week’s Question:

Can you name two different occasions when Rosh Chodesh will fall during the coming week, yet no Shabbat Mevorachim prayers are said on the preceding Shabbat?

Tangram Challenge!

Using all the shapes below can you make the stag shape under?

Jokes Riddles

Q: Why couldn’t the congregants hear the baal tokeah?

A: He was standing shofar away!

Q: What do you call it when toilet paper says, “I’m sorry”?

A: Tissue-va!

Q: Did you ever hear the joke about the kippah?

A: Never mind, it’ll go over your head!

1. What goes up and down the stairs without moving?

2. The more there is, the less you will see. What is it?

3. I know a word of letters three, add two and less there will be.

Supporting the 60,000 Israeli Injured Veterans And Innocent

Victims Of Terror

As we honour those injured on October 7th, may we be inspired to help rebuild their lives

Our Support For Our Veterans Is Lifelong 70,000

600 New members since 7th October Scan to Donate

Over 10,000 educational scholarships are distributed annually 50,000 hydrotherapy treatments per year

EXPERT ADVICE

Hi Jenna,

My mum is living with dementia. We have made adaptations at home but she is falling more often and the extra care we have at home isn’t enough. We want to find a care home, but we are worried that she doesn’t have finances to be there long term.

It’s good to plan ahead and the adjustments you’ve made to improve her quality of life in her own home sound like they’ve been helpful in maintaining her independence up until now.

Our Living with Jewish Care team can support your mum, you and your family to explore residential care options. After listening to and understanding your mum’s needs, we can recommend the most suitable care homes, arrange a visit for you to look around them, and support you with future or immediate care-planning decisions.

There are three pathways when it comes to care home costs – self-funding, NHS funding or Local Authority funding, which will be dependent on your mum’s care needs and financial circumstances.

The Living with Jewish Care team would support you to understand the funding pathway and any considerations for the future long-term funding. For example, if your mum moves into a care home as a self-funder and her money and assets later reach the government set threshold of £23,250, she would be entitled to approach her Local Authority for funding to continue to receive care in the care home.

There will be things to consider, such as her client contribution payments towards her care, set by the Local Authority, and any family top-up payments. The Care Act gives you the right to a free needs assessment from your council, even if your finances are too high for financial support, or your needs are too low to qualify for care home placement funding. If financial assistance is required, or finances are tied up in a property that would need to be sold, a needs assessment is an important first step, as it gives an outline of the type of care and support needed and what the Local Authority will fund. I hope this helps you to make decisions about finding the right care. Our Social Work and Family Carers Team may be able to help you to identify any benefits or other support you may be eligible for and how to apply for them.

I hope you find this helpful. To find out more contact Jewish Care Direct helpline at 020 8922 2222, helpline@ jcare.org or visit jewishcare.org where you can find our Cost of Care calculator.

Jenna Cash, Admissions Manager, Jewish Care

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ESTATE AGENT

MARTIN FRYDENSON - ROUNDTREE REAL ESTATE

Roundtree Real Estate are your local experienced Estate Agent having been established on the High Street since 2009. We are both ARLA and NAEA Propertymark regulated and we are here to offer you expert advice in Property Sales, Lettings, Commercial and Full Management Services, covering Hendon, Golders Green, Finchley, Colindale and surrounding areas. We have built long standing relationships with all our clients and should you have any property related queries please do contact us.

Contact: 020 8203 2111 mail@theroundtree.com www.theroundtree.com

FINANCIAL SERVICES (FCA) COMPLIANCE

JACOB BERNSTEIN LLB (Hons) CeMAP

A member of the APCC, specialising in financial services compliance for: Mortgage, Protection and General Insurance Intermediaries

• Lenders, Credit Brokers, Debt Counsellors, Debt Administrators and Debt Collectors Wealth Management (Portfolio Management and Advice Services), Capital Markets (Asset Management and Broker Dealers), Wholesale Investment Firms (Fund Managers, Corporate Finance and Private Markets)

• Payment Services, PISP, AISP and E-Money.

Contact: 020 7781 8019 info@richdale.co.uk www.richdale.co.uk

ALIYAH ADVISORS

ALIYAH ADVISORS - GARY BROWN - PRACTICAL ALIYAH ADVICE

Book a FREE meeting with UKAA’s founder Gary Brown, who will go through your particular needs and wants on a the PRACTICAL side of leaving your country of origin and/or living in/moving to Israel. This is both for pre and post- Aliyah Olim.

This FREE meeting will allow Gary to advise on who you need to speak with for each requirement and when in the year you should approach them. Confidentiality assured.

Contact: +972 (0)2 372 3775 / +44 (0)20 3 989 5080 info@aliyahadvisors.com aliyahadvisors.com/aloh-naaleh/

JEWISH CARE

Jewish Care is the largest health and social care organisation serving the Jewish community in London and the South East. Our vital services touch the lives of 10,000 people every week. We provide services and offer a wide range of support groups to older people, people with mental health needs, Holocaust survivors, people living with dementia, people with a variety of needs and carers support.

Contact: 020 8922 2222 helpline@jcare.org www.jewishcare.org

CHARITY

WEALTH MANAGMENT

MARC OVITS – BA (HONS) APFS CERT PFS (DM)

Over 25 years of successful experience in financial services including 11 years of investment banking experience.

Offering expert independent financial advice to individuals, businesses, charities and trusts. Individual services:- Wealth Management, Investment, Retirement, Estate/IHT, protection planning, Tax Mitigation and Cash Management Solutions

Business & Charity services:- Investment Planning, Business Succession & Business Exit Planning, Business Protection, Corporate Pensions, Employee Benefits, Cash Management Solutions, Profit extraction strategies

Alpha Wealth Management

Contact: 020 8203 6920 info@alphawm.co.uk www.alphawm.co.uk

BUILDING AND PARTY WALL SURVEYING

MATRIX SURVEYORS LIMITED

Offering a range of building surveying services and specialising in party wall matters, nationwide, for both consumers and businesses, including; -

• Pre-acquisition Surveys

• Party Wall Matters

• Defect Inspections

• Schedules of Condition

• Insurance Reinstatement Costs Assessments

Contact:

Toli Moscovitz BSc (Hons) MRICS 0161 823 6973 info@matrixsurveyors.co.uk www.matrixsurveyors.co.uk

SHIPPING

STEPHEN MORRIS SHIPPING

• Planned Preventative Maintenance Schedules

• Construction Project Management

• Licence for Alterations

• Insurance claims

TELECOMMUNICATIONS

MARTIN HEIMAN – SMARTINET

We’ve been providing businesses with all of their communication needs since 2010. We specialise in supplying businesses with VoIP Packages, Mobile Plans, Broadband, Card Merchant Services, Leased Lines, On-Hold Marketing, and Call Centre Services. Smartinet, your reliable and efficient business communications provider.

Contact: 0333 613 0000 connect@smartinet.co.uk smartinet.co.uk

MANAGED I.T. SERVICES PROVIDER (MSP)

SIMON MOSCOVITZ BSC (HONS) – EUROTEK UK LIMITED

We are a well-established and successful Managed I.T. Services Provider (MSP) with a clear sense of purpose. We plan, design and enable the procurement, implementation, protection and management of a wide range of modern technologies through an earned and trusted partnership with our clients across the UK. We enable our clients to be operationally efficient by successfully embracing their digital transformation journey.

• Why choose Eurotek UK? Deliver > Manage > Automate > Secure > Backup

Contact: 0161 660 2745 hello@eurotekuk.co.uk www.eurotekuk.co.uk

With almost 40 years experience, our company has the ability to move household and personal effects and antiques and fine art with the professionalism and care that comes from that experience coupled with an attention to detail.

We construct our own Tri-Wall and wooden packing cases on site and employ full-time art installers and handymen for those ‘extra’ jobs that always need doing on a move or installation. And size is no limitation – we have moved trains, boats and planes across the world and even bridges and a 5,000 seater tent!

Contact: 020 8832 2222 info@shipsms.co.uk www.shipsms.co.uk

BRING THEM HOME