Jewish Weekly Issue 353 - 26-12-2024 - chanuka

CHANUKAH SHABBAT: BEGINS ENDS London 15:42 16:52

15:37 16:59

15:33 16:55

15:41 17:02

15:41 17:01

16:22 17:40

15:50 17:07

15:20 16:37 Jerusalem 16:07 17:24

PRAYING FOR CHANUKAH HOSTAGE MIRACLE

BY DAVID SAFFER

President Isaac Herzog lights the second Chanukah candle at his Jerusalem residence tonight with families of 100 hostages still held in captivity in Gaza.

Whilst the festival is being celebrated around the world, Israeli and Diaspora communities continue to pray for a deal to secure the hostages release after 447 days.

Hopes grew last week but Prime Minister Benjamin Netanyahu’s office blamed Hamas for no breakthrough after Israel’s negotiating team, which includes senior Mossad personnel, the ISA and IDF, returned from Qatar for ‘internal consultations’ following ‘significant’ negotiations.

A statement on the eve of Chanukah noted: “The Hamas terrorist organ isation continues to lie, is reneging

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Herzog spoke of ongoing efforts to secure their release, alive or dead, at a candle lighting ceremony with injured veteran and IDF soldiers at Beit HaLochem in Tel Aviv last night.

Israel’s president said: “Together with you, I yearn, work, and cry out in every possible way for the immediate return of our brothers and sisters being held hostage in Gaza. I don’t believe that last year during Chanukah, anyone thought that a 100 of our brothers and sisters would still be in the hands of Hamas terrorists. We are in a critical period for their return. Recently, I convened a conference at the President’s residence focused on the medical condition of the hostages. We heard from freed hostages and medical experts, and based on their testimonies and all the findings presented to me, I reiterate, the hostages are in clear and immediate danger to their lives. With every passing day, the threat to their lives increases.”

Herzog, who lit a special candle for the hostages, added: “We face a cruel enemy that seeks in every way to harm us and to obstruct the return of the hostages, using psychological tactics in negotiations.

“Against this enemy, I know that we are working, and must continue to work, with creativity, determination, responsibility, and boundless commitment—to bring them back home by any means necessary, whether to the embrace of their families, or to be laid to rest with dignity. I call on our leadership to act with all its might, using every tool at our disposal, to secure a deal. This is your duty.

“This is your responsibility. You have my full support! You have my full backing to achieve a deal that will bring them home. Bring the miracle of Chanukah to the people of Israel! Especially for those we failed to protect on October 7. The voices of our brothers and sisters cry out

to us from the ground, reminding us that ‘whoever saves one life, even one life, it is as if they saved an entire world’.”

Netanyahu lit the first Chanukah candle with PMO employees and senior officials, and their children. Attending the lighting were Orna and Ronen Neutra, the parents of IDF Armoured Corps officer Capt. Omer Neutra, who was killed in the western Negev on October 7. His body was taken hostage by Hamas. Netanyahu met the Neutras before the ceremony.

Netanyahu linked the festival to the Chanukah story and missiles attack at Israel by Houthi rebels in Yemen in recent days.

“Today we are lighting the first candle of Chanukah to mark the victory of the Maccabees then, and also the victory of “the Maccabees of today” he said, “Like then, we are striking at our enemies, and those who thought they could cut the thread of our lives here then, this will apply to them all. The Houthis will learn what Hamas, Hezbollah, the Assad regime and others have learned, and this will also take time. This lesson will be learned across the Middle East, I tell you, in those days at this season. A happy holiday to you all.”

The Western Wall Heritage Foundation has organised Israel’s official public annual candle-lighting ceremonies in the presence of families of hostages, bereaved families, wounded IDF soldiers, IDF soldiers and security forces, Rabbis, public figures, ambassadors and Israel Police.

The opening ceremony took place last night with musical accompaniment. Nightly musical ceremonies are themed ‘For the miracles, the mighty deeds, and the wars’.

The Chanukah two metre tall menorah is cast in bronze and weighs a ton. Another menorah is atop the Heritage Center building.

The opening night ceremony was

attended by Rabbi David Yosef, Western Wall’s Rabbi Shmuel Rabinowitz, Minister of Religious Services Rabbi Michael Malkieli, CEO of the Western Wall Heritage Foundation Soli Eliav, Director-General of the Chief Rabbinate Rabbi Yehuda Cohen, Director-General of the Ministry of Religious Services Rabbi Yehuda Avidan and Rabbi David Druk, head of the Kisufim organisation that supports hostage families.

Since the trauma of 7th October, Yael has experienced uncontrolled crying during sirens and has suffered with severe anxiety. Yael’s parents took her to a UJIA-supported treatment centre where she began regular therapy sessions. After just five sessions, Yael’s progress was clear. She is calmer thanks to the techniques she has learnt, and even helps her family cope during the ongoing sirens.

This Chanukah, please dedicate one night’s gift to children like Yael through a donation to UJIA.

To find out more and donate, visit ujia.org/chanukah24

Strike Houthis demands Bibi & Barnea

By David Saffer

Defense Minister Israel Katz has vowed to target the Houthi leadership and infrastructure in Yemen.

Katz’ comments came hours after air raid sirens were heard across southern and central Israel on Tuesday.

Warnings were sounded in Tel Aviv, Jaffa, Petah Tikva, Rishon LeZion, Ashdod, Ramat Gan, Herzliya and Rehovot. There were also sirens in Negev and Bedouin communities.

The Iron Dome missile defense

systems intercepted the missiles outside Israeli airspace.

There were no serious injuries but 16 people were injured following a missile strike from Yemen on southern Tel Aviv in the early hours of Saturday.

Sirens had warned residents, however, the missile evaded the Iron Dome defence system and landed in a children’s playground. Damage struck a number of apartments. The IDF is investigating why systems failed to intercept the missile.

Speaking at the Arrow missile defense battery that intercepted Tuesday’s missile launch from Yemen, Katz said the

“long arm” of the IDF would strike back.

“We will act to eliminate the threat and neutralise any danger to Israel to achieve our objectives,” he said.

“Those who sponsor Houthi terror in Hodeidah or Sanaa will pay the full price.”

Katz added: “We will not tolerate continued missile fire on Israel by the Houthis. As we dealt with Sinwar in Gaza, Haniyeh in Tehran and Nasrallah in Beirut, we will deal with Houthi leaders in Sanaa and throughout Yemen.”

Israel has yet to respond to both attacks, but the US struck a missile storage and command-and-control facility in Yemen’s capital, Sanaa, after Saturday’s incident.

Prime Minister Benjamin Netanyahu and Mossad head Dedi Barnea called on allies to strike Houthis rebels in Yemen on Sunday.

Speaking after a security cabinet meeting in Safed, Netanyahu confirmed Israel was not acting alone. He also called for patience from Israeli citizens in this battle.

“Just as we have acted forcefully against the terror arms of Iran’s axis of evil, so too will we act against the Houthis,” vowed Netanyahu.

“Like us, the US and other countries see the Houthis not only as a threat to international maritime navigation but

to the international order as well. Therefore, we will take forceful, determined and sophisticated action. Even if it takes time, the result will be the same, as it has been with the other terror arms. But what I ask of you, citizens of Israel, is to be patient, to continue showing the same resilience that you have shown up until now, and to strictly follow Home Front Command directives. This I ask of you, you do this and we will take care of the rest.”

Bicom observed that the Egyptian economy had been hit by Houthi actions as shipping fleets had been forced to avoid the Bab al-Mandeb straits and Suez Canal. Eilat is effectively shut down.

Earlier this year, the US and UK struck Houthis targets after attacks against international cargo ships.

Houthi leader, Abdul-Malik al-Houthi claimed recently they had fired 1,147 ballistic missiles, cruise missiles or drones since the October 7 terror attack.

According to Israeli figures, 400 have been directed towards Israel, most intercepted.

For the IDF operations are challenging as Yemen is 2,200 km from Israel. Nevertheless, strikes have successfully targeted fuel depots and ports that import Iranian weapons.

To

By Adam Moses

Five men have been convicted of assaulting Israeli football fans attending a match in Amsterdam last month.

World leaders and football authorities condemned the antisemitic attacks surrounding the Ajax versus Maccabi Tel Aviv UEFA Europa League clash at the Johan Cruyff Arena. CCTV footage of the terrifying incident went viral. Amsterdam district court handed down sentences ranging from a six-month jail term to community service.

Sela O. played a leading role and received a sixmonth prison sentence. Umutcan A. was given an eight-month sentence, three months suspended, for attacking Israelis and posting antisemitic posts.

Rashid O. was given a 10-week sentence for glorifying violence against Jews online. Karavan S. was given a one-month sentence for a similar offence. A minor suspect, Lucas D., received 100 hours community service. Six suspects will be sentenced at a later date, including an individual for attempted murder who is undergoing psychiatric evaluation.

Jonathan Metliss Action Against Discrimination chairman applauded the prosecution and convictions.

“The sentences are all well-deserved,” he said. “UK authorities, in particular the police and the government, should take note not only of the imposition of these punishments but of the swift action taken by their Dutch counterparts. Anti-Israel and antisemitic pro-Palestinian marches that have

Five sentenced for assaulting Israeli football fans Holocaust denier gets 10-year sentence

taken place in the UK since the October 7 terror attack. They deserve and warrant similar treatment and prosecution, as incitement to racial hatred. The Amsterdam prosecutions provide an important precedent and should be followed.”

Around 3,000 Israelis had flown to the Netherlands for the game. Israeli security officials said Dutch authorities were given advanced warnings of possible violence but hundreds were attacked by pro- Palestinian supporters after the match at train stations, hotels and casinos.

Sixty-two people were arrested, mostly for ‘public disorder’ by police following the attacks. Four were fined for minor offences. Five people were hospitalised, 20 to 30 sustained minor injuries. Israel National Security issued directives for Israelis in Amsterdam to fly home. And the National Security Council in the immediate aftermath warned Israeli citizens not to travel to the UK and Europe for cultural and sporting events.

Prime Minister Benjamin Netanyahu said there was a connection between the “reprehensible” verdict against the State of Israel by the International Court in The Hague. Noting the attack came two days before Kristallnacht, he said: “It was a brutal assault against Jews just because they were Jews.”

Netanyahu called for increased security towards the Dutch Jewish community, adding: “Wild attacks that start against Jews never end with the Jews. We will never allow the atrocities of history to recur.”

King Willem-Alexander told President Isaac Herzog: “We failed the Jewish community of the Netherlands during World War II and last night we failed

again. We cannot turn a blind eye to antisemitic behaviour in our streets. History has taught us how intimidation goes from bad to worse, with horrific consequences. Jews must feel safe in the Netherlands, everywhere and at all times.”

Ajax FC said the game was played in a good atmosphere and were horrified. Amsterdam Mayor Femke Halsema said the violence towards Israeli supporters was indefensible.

European Commission President Ursula von der Leyen was outraged by the violence. Dutch Justice Minister David van Weel vowed to track down and prosecute the perpetrators.

Yad Vashem Chairman Dani Dayan called on world leaders to take decisive action and fight antisemitism. World Jewish Congress President Ronald S. Lauder condemned the attacks and called for justice.

European Jewish Congress EJC President Dr. Ariel Muzicant said the attacks in a European city should be a wake-up call to Dutch and European authorities where uncontrolled anti-Israel demonstrations lead.

Chief Rabbi Pinchas Goldschmidt, Conference of European Rabbis, stated: “If EU member states and their governments do not adequately protect Europe’s legal interests, they give extremists an excuse to carry on and to move us into an unfree society.”

President Emmanuel Macron attended France’s UEFA Nations League against Israel shortly after the incident to demonstrate solidarity with the State of Israel.

By Harry Simons

A Holocaust-denying neo-Nazi terrorist has been sentenced to 10 years in prison.

Alan Edward, 55, from Falkirk, was found guilty of 14 offences, including four for terrorism charges, specifically in relation to the neo-Nazi group National Action.

Edward was discovered to have had a machete, sword, crossbow, knuckleduster and arrowheads in his possession. He also had 14 knives, some with a Nazi insignia.

It is believed Edward may have had these in connection with the commission or preparation or instigation of an act of terror.

Campaign Against Antisemitism noted that Edward’s online activity included statements and memes of a racist and antisemitic nature.

National Action has been proscribed by the British Government following repeated calls by CAA and others.

In addition to Edward’s ten-year prison sentence, Judge Fiona Tait added a five year supervision licence after release.

Additionally, she handed a supervision order for 30 years under the

Counter- Terrorism Act 2008, and fiveyear serious crime prevention order.

In another disturbing case, CAA noted that two teenage girls who carried out a series of shocking attacks in Stamford Hill a year ago have been found guilty of attempted robbery, religiously aggravated harassment and ABH.

One of the defendants was also found guilty of attempted theft.

The girls did not receive a custodial sentence. Both were handed a Rehabilitation Order and an order to undertake a rehabilitation activity for 30 and 45 hours.

They were also placed under curfew with an electronic tag for three months.

Jagjeet Saund, from the Crown Prosecution Service, reportedly said that the evidence proved the teenagers targeted most of their victims because they were Jewish.

CAA’s analysis of Home Office statistics shows that an average of just under nine hate crimes are directed at Jews every single day in England and Wales, with Jews more than 12 times likelier to be targets of hate crimes than any other faith group.

Aussie honours Murdoch for backing Israel

By David Saffer

News Corp head Rupert Murdoch, 93, has been awarded a special honour for support of Israel and Jews globally since the October 7 terror attack.

Rabbi Levi Wolff presented the accolade at Sydney’s Central Synagogue.

Murdoch’s visit comes as Australia continues to experience record levels of antisemitic incidents.

Rabbi Woolf, a Chabad emissary, welcomed the significance of Murdoch’s global empire.

The media giant has made a “dramatic impact while Israel faced media attacks from all directions,” Woolf reportedly noted. He added: “His support has a critical international impact. We wanted to thank him on behalf of our community and the Jewish people at large.”

Murdoch reportedly said: “Israel, in the last four years, has been alone on the front line of Western democratic civilization, leading the charge.”

Around 120,000 Jews live in Australia. In Sydney and Melbourne, where most Jews live, communal bodies have reported record numbers of antisemitic incidents.

Brisbane, Perth, Canberraa and

Adelaide have smaller communities but have also been affected.

Incidents in October and November 2022/23 soared from 79 to 622. Figures have surged across Jewish communities in the months since.

In related news, President Isaac Herzog met with Australian journalist Erin Molan this week.

Molan was visiting Israel with a delegation arranged by the Australia Israel, Jewish Affairs Council (AIJAC).

Molan has been an outspoken advocate of Israel’s right to defend itself against terror and has used her platform to condemn Hamas and raise awareness of the hostages held in Gaza.

Herzog said: “We followed you during this war as one with moral clarity. We are under this huge attack, endless attack, by people who don’t understand, who don’t get the picture. We are the ones who are fighting for the free world. We are the ones who are stopping this empire of evil. We’re at this for frontier of clash of civilization, of values, and we are to blame? And here comes somebody who has an opinion and moral clarity and we are very grateful.”

He added, “Something has to change. Terror is unacceptable. All this violence is unacceptable. This is the watershed

that we are dealing with, and I think that is why your voice means so much, and that’s why Israelis identify with what you say.”

Molan thanked Herzog, stating: “You see so much horror and terror and heartbreak, but then you also feel the most incredible sense of hope.”

She added: “I can assure you the vast majority of Australians stand with you.

The loud minority gets a very big run. Clearly, we all believe, and we stand with you. But I didn’t quite comprehend the level of depravity of what occurred on October 7, and you can’t until you watch that video and you visit where it happened. We all want kids in Gaza to stop dying. I don’t know anyone who doesn’t, but the way we do that is get the hostages home and end Hamas.”

Erin Molan with President Isaac and Michal Herzog

IMOD-Slovakia 360m Euro deal

BY HARRY SIMONS

Israel and Slovakia have finalised the largest defense export agreement valued at 560 million euros.

IMOD Director General Maj. Gen. (Res.) Eyal Zamir signed the agreement at the Ministry’s headquarters in Tel Aviv.

The Barak MX system is known for its flexible capability to counter threats including fighter jets, helicopters, UAVs, cruise missiles, surface-to-air missiles and tactical ballistic missiles.

With three interceptors at 35, 70, and 150 km, each equipped with an active radar seeker, dual-pulse

Nandy to fight antisemitism

BY HARRY SIMONS

Antisemitism is unacceptable, Culture Secretary Lisa Nandy told Jewish community leaders last week.

A delegation, led by the Board of Deputies, and facilitated by Lord Mann, the Government’s independent antisemitism advisor, brought Jewish cultural sector leaders and leading performers like Tracy-Ann Oberman and Rachel Riley together to share experiences and discuss solutions.

Nandy heard about venues refusing to host Jewish performers, funding cuts for Jewish cultural programmes and a growing feeling that Jews are being frozen out of the arts. Discussing discrimination in the sporting arena, the delegation proposed that the Football Regulation Bill include a duty towards jews. Turning to civil society, the group spoke about a need for safeguards against malicious acts by anti-Israel groups against Jewish charities.

They also highlighted a need to celebrate, as well as defend, the UK Jewish community, and proposed a British Jewish Culture Month to celebrate the contribution of Jews to UK society, economy

engine, and powerful warhead, the system delivers unparalleled interception performance.

Zamir said: “The expansion of Israeli defense exports during the war is a direct result of Israeli technologies proving themselves on the battlefield. We’re seeing increased interest from more countries in the exceptional performance of the IDF and Israeli combat systems, both defensive and offensive. Defense exports are key to our security and economic strength. They enable us to keep developing the next generations of the world’s most advanced combat systems.”

Head of IMOD SIBAT, Brig. Gen. (Res.) Yair Kulas: “The deal reflects Israel’s technological and operational advantage in air defense. We are proud of the Ministry’s involvement in agreements that will integrate Israeli defense industry systems in European countries at NATO standards.”

IAI’s CEO, Boaz Levy: “This decision underscores the system’s advanced technology, proven performance, and IAI’s commitment to delivering the world’s best air defense solutions in accordance with the requirements of Slovakia’s Ministry of Defence. We look forward to a strong and growing partnership with the Slovak government. This collaboration marks a significant milestone in IAI’s relations with the Slovak government, and reflects the trust international partners place in IAI’s holistic defense solutions and cutting-edge technology.”

“Over the last 14 months, far too many people who consider themselves at the vanguard of inclusion, have demonstrated that they are actually incredibly bigoted,” he said.

and culture.

Following the meeting, Nandy said: “Antisemitism is as unacceptable in the arts as it is anywhere else in society. I gave my firm commitment that I will continue to work with the community so that we root out the unacceptable prejudice that they have faced.” She added: “Art and culture are a powerful medium for bringing communities together. It is vital that we celebrate the enormous contribution made by our Jewish community, and that Jewish artists and institutions are free from abuse or discrimination as they carry out their work.”

Board of Deputies President Phil Rosenberg welcomed a great friend to stand up to the “scourge of antisemitism”.

“Over the last 14 months, far too many people who consider themselves at the vanguard of inclusion, have demonstrated that they are actually incredibly bigoted,” he said. “We are going to work with government to bring an end to the situation where ‘Jews don’t count’ in the arts.”

A number of Jewish organisations attended including UK Jewish Film Festival, JW3, JLC and CST.

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Zamir and Martin Čatloš of Slovakia’s Defence Ministry (IMOD)

European security initiative

BY HARRY SIMONS

The Ministry of Diaspora Affairs and Yael Foundation have launched a security project in response to antisemitic to Jewish communities around Europe.

The initiative maps threat levels using intelligence, research and other capabilities available to the Diaspora. Schools are the main recipients of security assistance as they are public targets for attacks.

“The alarming rise of antisemitism in Europe demands a determined response,” said Minister of Diaspora Affairs Amichai Chikli. “This initiative reflects our unwavering commitment to safeguarding Jewish communities and ensuring they can continue to grow and thrive. By combining security measures, education, and communal resilience, we are not only addressing immediate threats but also laying the groundwork for a stronger and more united Jewish future.”

The first communities to receive assistance in January are in Italy, Romania, Georgia and Belgium.

The communities will receive assistance in communal resilience, protection, training, education, operations

control, security officers and a voluntary security patrol.

Both parties will provide one million euros for the first phase of the project, a project manager will be selected in consultation with all parties.

“We are witnessing distressing levels of antisemitism across Europe, communities need assistance in creating and shaping a robust and enduring response to these threats,” said Uri Poliavich, Yael Foundation co-founder. “It is time for a centralised and holistic response to antisemitism which serves the needs of individual communities, but is backed up by real time intelligence, constantly learning best practices and sharing them, and combating antisemitism in real time. We are launching this unprecedented project that will keep Jewish communities safer and more secure, in order for them to thrive and flourish.”

The Yael Foundation is a leading philanthropic initiative working in 35 countries impacting 13,000 Jewish students. In collaboration with other foundations and philanthropies, initiatives and grants are having a positive impact on Jewish people worldwide.

IDF display Hezbollah weapons

BY HARRY SIMONS

The IDF has confiscated over 85,000 weapons, missiles and military items belonging to Hezbollah’s Radwan Forces during targeted ground operations in Lebanon.

A public exhibition of Hezbollah’s ‘Conquer the Galilee’ plan has highlighted the scale of Hezbollah’s firepower.

The raids by the IDF Northern Command, launched October, dismantled Hezbollah’s terrorist infrastructure. Operations targeted over 30 Hezbollah locations.

During the missions, IDF forces destroyed terrorist positions and eliminated operatives. Among the items were rocket launchers, anti-tank missiles, rifles, explosives, military vehicles, communication devices, computers, artillery shells, observation tools and binoculars “As part of the learning process about the achievements of IDF’s ground maneuvers, an extensive exhibition is currently showcasing the weapons seized by IDF forces," the IDF said in a statement.

“These weapons were intended

to be used by Hezbollah to harm Israeli civilians as part of their plan to ‘conquer the Galilee.’ Following the ground operations, these capabilities have been significantly disrupted and are now on display at the exhibition.”

“The scale of the weapons we confiscated demonstrates the extent of Hezbollah’s preparation for aggression against Israeli citizens,” the statement added. “Our forces remain vigilant, committed to defending Israel’s borders and preventing Hezbollah from rearming.”

Tens of thousands of other weapons destroyed in Lebanon during the campaign have not been retrieved due to logistical challenges. The display is open to foreign media. The exhibition included chemical warfare masks and GoPro cameras to document an invasion of the Galilee.

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Rare Ethiopian books

BY HARRY SIMONS

Rare Ethiopian Beta Israel holy books and manuscripts are available on the National Library of Israel website.

The NLI, Ethiopian Jewry Heritage Center and Orit Guardians program at Tel Aviv University launched the digitisation project for the Ethiopian Jewish community. Most items written in the sacred language of Ge’ez and were held by Beta Israel synagogues but not accessible to the public.

The manuscripts include the Octateuch, known as the Orit, comprising the five books of the Torah along with the books of Joshua, Judges and Ruth, the Jewish apocryphal texts of Jubilees and Enoch and prayer books including the Book of Psalms. In addition, there are holy books held by descendants of Kesim.

Beta Israel donated the parchment to the Library in 2016. Naftali Avraham, Director General of the Heritage Center, said that preserving the Ethiopian Jewish bookshelf was a primary objective.

“In recent years, we have been able to document many of the mysteries of the tradition and rich heritage of Ethiopian Jews thanks to cooperation with the Kesim,” he observed. “I am glad that in this project the Center brought the importance of scanning books before the Kesim, and they joined the project out of recognition of the importance of conservation.”

Dr. Haim Neria, Curator, Haim and Hanna Solomon Judaica Collection, said, “The NLI is delighted to have reached an agreement with Beta Israel to enable their scanning, cataloguing and accessibility of their manuscripts for the benefit of the public for generations to come.”

Yitzhak Gila, Director, NLI Manuscripts Department, added, “For over 70 years, the library has worked to make accessible images of Hebrew manuscripts whether as photographs, microfilm or digital technology. All are available online.”

Dr. Dalit Rom-Shiloni, Department of Biblical Studies at Tel Aviv University, stated, “The cooperation with the Heritage Center and national library is very important for our continued academic activity. We congratulate all partners in the development of the study and research of the religious-spiritual leadership of Beta Israel.

These cultural treasures are undoubtedly part of the community’s heritage and deserve exposure to an interested public, while they will continue to be maintained with their owners in the various houses of worship”ensuring that actions taken now do not exacerbate the chaos or embolden those who seek to destabilise the Middle East.

31ST DECEMBER

PESACH 2025 10 - 21 APRIL

Street named after Rebbe for Chanukah

BY DAVID SAFFER

New York City Council renamed part of President Street in Brooklyn the ‘Lubavitcher Rebbe Way’ as the ‘Festival of Lights’ approached this year.

The timing was perfect as it is just over five decades since The Rebbe, Rabbi Menachem Mendel Schneerson launched his global Chanukah campaign.

“The seventh leader of the ChabadLubavitch movement is one of the most transformative figures in modern Jewish history,” hailed City Council Member Crystal Hudson.

Hudson outlined the Rebbe’s impact on the city after his arrival in the United States in 1941. During his leadership, the Rebbe masterminded Chabad’s global expansion.

“His ability to meet people where they were, engaging them with warmth and heartfelt communication regardless of their background or status, set him apart,” Hudson said.

The renamed block, located between Brooklyn and New York Avenues, is the location of the Rebbe’s home.

Yaakov Berhman, Chabad public relations, welcomed the decision, posting: ‘This is the block where the Rebbe lived during his leadership and where his home remains as a sacred place of prayer and inspiration.’

The Rebbe’s aim at Chanukah was to share the light with Jews around the world.

Families kindled the first candle last night, sadly, there are those unable to celebrate the festival. Jews globally will have thoughts for the 100 hostages held in captivity following the terror attack by Hamas on October 7 2023. The Israeli government are still attempting to seal a deal for their freedom.

Back in the early 70s the Rebbe was renowned for welcoming Jews of all backgrounds and Chanukah was a time the sentiment shone brightly.

To this end he called for every Jewish home to be filled with the light of a menorah to illuminate the world.

“We should listen attentively to what the Chanukah lights are telling us,” the Rebbe wrote in 1982.

“The mitzvah of the Chanukah lights symbolises, in a tangible and visible way, all the mitzvot of the Torah, all of which are defined in terms of light.”

“Living Yiddishkeit”, he added, required a “continuous growth” to enrich one’s “spiritual life”.

For the Rebbe, it was essential menorah candles could be seen outside

the home to “publicise the miracle of Chanukah” and symbolically convey a message that everyone who lights the candles must not forget those “unaware of Chanukah” or their “Jewish identity”.

“It is our duty to reach out and bring the light of living Yiddishkeit into their hearts and homes in the spirit of Chanukah in a growing measure,” he said.

Chabad emissaries on six continents will again light candles at over 15,000 public menorahs whilst thousands of menorah-topped cars will take to the streets.

Online annually an estimated 10 million visitors will utilise Chabad’s ‘how-to’ guides.

Chabad traditionally distribute 64 million Chanukah candles, over 700,000 menorah kits and 2.5 million holiday guides in 17 languages. It is a monumental effort.

“There is a pre-eminence in the mitzvot connected with lighting

candles, in that the effect of the action, the appearance of light, is immediately visible,” the Rebbe explained when he launched the initiative. “The mitzvah of kindling the Chanukah light is unique in that it is required to be displayed to the outside. Thus, every by-passer, including non-Jews, immediately notices the effect of the light, which illuminates the outside and the environment.”

Twelve months after his famous public letter, the first menorah lighting took place outside Independence Hall in Philadelphia then in San Franciso in 1975.

By the end of the ‘70s, public menorahs were in New York City, the White House and in Los Angeles.

Chabad emissaries began distributing menorah and candle kits. The uptake was a major hit alongside creative programs such as ‘Chanukah on Ice’ and olive-oil press workshops around the world.

Creative thinking was essential on

different continents. A bomerang-themed menorah was available in northern Queensland, Australia. There were drive-ins and firework displays but for many communities the car menorah parade has proved incredibly popular and it started in America as part of the Rebbe’s campaign with cars of all shapes and sizes hitting the road.

But how did it start?

Rabbi Shmuel Lipsker was a student at Lubavitch World Headquarters in the Crown Heights, Brooklyn. He recalled building a homemade menorah and placing it on top of a station wagon, stopping to pick up flares to light it.

“This was before public menorah-lightings, the concept didn’t exist,” he told Chabad. “It was such a huge attraction. We were giving out menorahs, more and more people were gathering around us. By the time we lit our menorahs with the flares, we had a huge crowd. It was unbelievable.”

Throughout the late ‘70s a parade gained strength into the 1980s. The mid-90s brought a new development when Nochum Goldschmidt, a yeshivah student in Sydney, Australia, felt the parade needed a boost so designed an improved car menorah, and in 1998, started CarMenorah.com to sell everyone you need for every type of car.

‘Happy Chanukah’ and ‘Chabad wishes you a Happy Chanukah’ signs are well known and will be on display in every place imaginable place including large sporting venues.

In 1987, Rabbi Raphael Tennenhaus, co-director of Chabad South Broward County, Florida was in at the start of the boom when he lit a menorah at the Joe Robbie Stadium in Miami before 80,000 fans.

Days before Chanukah, Rabbi Pinny Andrusier, co-dire toof Chabad Southwest Broward, was attending a farbrengen in Brooklyn and told the Rebbe of the lighting at a Miami Dolphins game.

“L’chaim,” the Rebbe acknowledged, knowing the significance of a vast live and TV audience.

It is now the norm for Chabad to host a ‘Jewish Heritage Night’ at games.

All these years on from the Rebbe’s Chanukah wish his dream endures. He concluded in his famed ’73 letter, “May G-d grant that everyone of us be truly inspired by the teachings of Chanukah and of the Chanukah Lights, and translate this inspiration into actual deeds, in our everyday life and conduct.”

NY Jewish museum ensures Holocaust legacy

BY DAVID SAFFER

The Empire State Building, Statue of Liberty and Central Park are obvious places to visit on a trip to New York but there are also a plethora of options when it comes to Broadway shows, food, culture, music and sporting themes.

Tin Pan Alley is famous for Jewish composers of the late 19th and early 20th century when Irving Berlin, Leonard Berstein and the Gershwin brothers George and Ira, were part of the ‘Great American Songbook’. As for Jewish museums top lists include The Museum of Jewish Heritage, which is a living memorial to the Holocaust.

Attracting over 100,000 visitors annually, the museum is located close to Ground Zero and has stunning views overlooking New York harbour, Ellis Island and iconic Statue of Liberty.

Committed to educating visitors about Jewish life before, during and after the Holocaust, the museum includes survivor testimonies, exhibitions and educational resources.

Trained educators lead school groups and there are regular adult trips from synagogues, organisations and corporations.

A self-guided visit is also available for tourists and local residents to see to ensure the legacy of the Holocaust continues.

Sara Softness is Curatorial Affairs director overseeing collections and exhibitions.

Jewish heritage is an important element of the museum as it teaches the dangers of intolerance.

“We think about the stewardship of

Jewish heritage through our collections and exhibitions,” she said. “Our curatorial team is in charge of the research and accuracy, informational intellectual history and content, and context of all the objects.”

The museum is renowned for detailing the history of Judaism and hate.

“We think about our identity all the time and see ourselves differently to the United States Holocaust Memorial Museum in Washington D.C.,” noted Softness. “We cant compete with their resources. Our DNA is about the memory and education of the Holocaust

which is why you see such an emphasis on the danger of hate, prejudice, discrimination and persecution. We think about Jewish life before, during and after the Holocaust.”

How do you decide what items to display before introducing news ones throughout the year?

“Our exhibition team works very closely with our educators,” explained Softness. “The principle goal is to teach through our collection. We tell personal stories through the objects in our exhibitions. Non-Jewish school children who visit are from the most diverse places in NYC so we are very thoughtful about the objects and stories on exhibit. They must be relatable and have emotional specificity so the kids understand as well as a more macro explanation of the history. We make small changes to the exhibition all the time. It could be just turning a page of an item or rotating a piece getting less exposure to give a different perspective.”

The museum’s location is not lost on the establishment’s curator.

Softness noted: “Its special because its where Jews arrived, but you can’t walk down the street to see us. Visitors really want to come, it helps being close to Ground Zero and the Statue of Liberty. What also sets us apart is New York itself. We have the second largest concentration of Holocaust survivors and one of the biggest Jewish communities in the world. That context is really important.”

The museum continues to welcome dignitaries including Congress politicians, city mayors and Jewish caucuses. Visiting world leaders and the Israeli consulate have also visited.

For the museum, the October 7 terror attack looms large.

“Despite swirling contexts, controversies and politicised actions we stay mission driven,” observed Softness. “More than ever we are committed to exposing antisemitism and tracing it back to its most ancient tropes and patterns. It has really helped us focus as a site of education.”

Holocaust education is mandatory in New York State, the connection for the museum is very powerful.

For Softness, of the many highlights in the role, Holocaust survivors are a central element and the museum has many testimonies of the Shoah to view and hear.

She explained: “The opportunity to interact with survivor families is really special. Our collection is made up of the richness of their items and is a constant reminder in every interaction. When you know the historical context and brutality experienced by survivors, items they donate have such meaning. When a survivor comes to sit with us and bestow objects it’s a really sacred mission.”

There are a number of important places around the world dedicated to the Holocaust, New York’s Jewish Heritage museum is amongst that list.

Qs and Jews | Lighting Chanucah candles in Public

Rabbi Yonasan Roodyn

Given the recent upsurge in Anti-Semitism around the world, is it sensible for me to light Chanukah candles in my window?

Unlike most other mitzvot that take place in Shul or in the privacy of our homes, Chanukah candles are a very public symbol of Jewish identity and resilience. In fact, the original way of fulfilling the mitzvah was to light outside one’s home or courtyard, to publicise the miracle.

This was all well and good when the Jews were living in the Land of Israel during the centuries following the Chanukah miracle, but as time went on and non-Jewish persecution intensified, the practice developed to light indoors.

Nowadays, common practice outside of Israel is to light inside, either by a window or opposite an internal doorpost, facing the mezuzah. In Israel and particularly Jerusalem, many have reverted to the original custom of lighting outdoors, creating the most spectacular sight of hundreds of Chanukiot lining the streets.

The Rabbis who instituted the mitzvah were clearly sensitive to the issues that could and would arise from a public display of Jewish identity and as such gave flexibility in terms of how one may fulfil the mitzvah.

In terms of what we do this year: Firstly, we should absolutely be lighting Chanukah candles each evening. Where you light them however, depends on your particular circumstances. If you live in a neighbourhood where there is a concern of antisemitism or an attack on your property, G-d forbid, then you should light inside away from prying eyes. You can fulfil the mitzvah of publicising the miracle by lighting in front of your family members, housemates or even yourself, if need be.

However, if you do not feel that there is any particular danger or specific threat, then I would suggest that you light in the window. We are blessed to live in a country where there is both freedom of expression and freedom of religion and it is your right to be able to express both. Chanukah is a time when we ‘go public’ about our identity and observe our Judaism with pride, even if that involves a struggle. This is, after all, what the Maccabees were fighting for.

I would even go further and suggest that specifically at this time, when there are so many people around the world who seek to silence our voice and to extinguish our light, that it is more important than ever before to be bold and proud about our identity.

The essence of Chanukah is never to give up, to fight persecution, despite all odds and to have faith and trust in Hashem that He will deliver us from our enemies, just as He has done so many times before.

Wishing you and yours a very happy and enjoyable Chanukah.

Rabbi Yonasan Roodyn is the Educational Director of Jewish Futures, a tour guide for JRoots as well as serving as Rabbi of Finchley Federation Synagogue and on the Federation Beth Din’s Shailatext service. He has thousands of classes available online at www.torahanytime.com

WHAT3WORDS/// THANKS TO YOU

EMBRACING THE GRATITUDE ATTITUDE THIS CHANUKA

BY RABBI NAFTALI SCHIFF

In a world filled with challenges and uncertainties, the importance of expressing gratitude cannot be overstated. As we celebrate Chanukah, a time dedicated to the miracles that Hashem has bestowed upon us, we are reminded of the imperative to express thanks. The essence of gratitude is woven into the very fabric of our Jewish identity, encapsulated in the words of the Al Hanissim Chanuka prayer, where we proclaim, “lehodot ulehallel leshimcha hagadol” – to give thanks and praise to Your great name.

The enormous significance of expressing gratitude in Judaism is further highlighted by the etymology of our very name “Jew,” which derives from “Yehudi,” a term rooted in the word “Toda,” meaning to thank.

The first words that grace our lips upon waking each day are “modeh ani lefanecha,” a declaration of gratitude that sets a positive tone of appreciation for the day ahead. Each day we affirm this principle in our prayers, reciting “modim anachanu lach” three times a day, a heartfelt acknowledgment and detailed verbalisation of the blessings we receive and otherwise may fail to appreciate . This routine serves as a constant reminder to recognize the Source of all our blessings.

Gratitude, or “hakarat hatov,” is a recognition of the good in our lives and a vital practice that encourages humility. In a society that often overlooks the gifts of each day, it is easy to take for granted the abundance with which we are blessed. During Chanukah, we are particularly reminded

of the extraordinary occurrences that have befallen us, both in ancient times and in our contemporary reality. In our Friday night prayers, we refer to Hashem as “Keil Hahodaot,” the G-d to whom all thanks is due. Each moment we breathe is a chance to express our appreciation, yet it is essential to remain mindful of to Whom that gratitude is directed.

The exceptional events of recent months have been a powerful testament to the importance of gratitude. The Jewish people have faced significant trials, particularly in light of the tragic events following October 7th last year. As we witnessed acts of violence and destruction against innocent civilians, many questioned the presence of the Almight-y amid such chaos. In conversations with many, I encountered understandable skepticism regarding the relevance or occurrence of miracles in our time. However, as we reflect on the recent series of incredible and oft unexpected successes against the evil axis of avowed enemies such as Hezbollah, Hamas, Iran and the Assad regime, I would suggest that we would be hard pressed not to discern undeniable indications of the hand of the Divine.

The Talmud teaches us that haughtiness is one of the greatest dangers facing both individual and society. The notion of “kochi veotzem yadi assa li et hachayil haze” – “My strength and the might of my hand have achieved this” – is a dangerous mindset that can lead to arrogance and complacency. History has shown us the perils of such attitudes, particularly in the aftermath of significant victories. The post-1967 euphoria, for instance, is often linked to the Yom Kippur War, a painful reminder of the consequences of misplaced national pride amidst the Jewish people.

In contrast, humility is a hallmark of Jewish identity. It is through humility that we can

truly appreciate the miracles and blessings in our lives. The Japanese culture exemplifies this principle through their practice of bowing as an expression of gratitude and respect. As we celebrate Chanukah this year, we too should indeed bend the knee in humble appreciation for the manifest wonders that have unfolded before us, recognizing the divine hand at play, not only then, but in our days too-“ bayamim haheim bazman hazeh”.

Reflecting on my recent conversation with a friend and his son, I was reminded of the ongoing struggle to discern the presence of the divine in our lives. The Dad recalled how he had challenged me post October 7th as to the urgent need for some overt heavenly miracles to save the routed Jewish People and how remarkable the events of recent months have been in this regard. My friend had initially expressed pessimism about God’s guiding hand during times of crisis, but as we discussed the recent turn of events, he readily recognised the undeniable indications of some otherwise unfathomable Divine assistance. His son, however, attributed the successes solely to the capabilities of the Israeli Defense Forces (IDF). This divergence highlights a broader struggle: the choice between recognizing divine intervention or attributing achievements solely to human effort.

This Chanukah, we are faced with a pivotal choice: to acknowledge the miracles that have unfolded and express our gratitude, or to arrogantly claim ownership of our achievements. The freedom to choose how we perceive our circumstances is a precious gift. It allows us to either embrace humility and gratitude or succumb to arrogance and entitlement. The repercussions of our choices are profound, shaping not only our spiritual lives but also our collective identity as a people. I would suggest that the balance of an overt miracle with a series of thinly veiled spectacular events , allows us that gift

of choice so fundamental to human life. At this time Hashem seems to have dealt us the perfect series of incredible events allowing man to employ freewill in making the choice of what to see!

We pray constantly for our dear brothers and sisters- the hostages and beloved lost ones and stand shoulder to shoulder with their families as only family can. At the same time we must strive to be “makir tov,” recognizing the good and giving thanks for the blessings that have graced our lives. In the face of adversity, let us sing, dance, and joyfully acknowledge the hand of Hashem in all aspects of our existence.

As we light the candles of Chanukah, let us remember that our victories are not solely the result of human effort, but rather the manifestation of divine grace. We are reminded that even in the darkest of times, it is our duty to express gratitude and recognize the Source of our blessings.

The attitude and act of giving thanks is elemental to Judaism and the essence of Chanukah. It is a reminder that humility is the antithesis of arrogance, and true strength lies in acknowledging the hand of Hashem in our lives. As we celebrate this Chanuka, let us recommit ourselves to our essence as Yehudim affirming our identity as a people dedicated to recognizing that all good is “Thanks to You”.

///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique 3 word address. In this column Rabbi Naftali Schiff reflects upon 3 words each week, relating to core issues of the day

Rabbi Naftali Schiff is the Founder and

NJA Announces Solidarity Mission to Israel: “We Shall Prevail”

As 2025 begins, British Jewry faces ongoing challenges with rising antisemitism and persistent misinformation threatening the safety and dignity of our community. In response, the National Jewish Assembly (NJA) is launching a solidarity mission to Israel from 26th to 30th January 2025, under the banner “We Shall Prevail: Resilience, Renewal, and Rebuilding.”

This mission represents a vital step in strengthening advocacy efforts and fostering unity in the face of emerging threats. You do not have to be Jewish to participate!

Participants on the mission will stay at the Debrah Brown Hotel in Tel Aviv and embark on a journey that highlights Israel’s remarkable resilience and strength. The itinerary includes a meeting with Dr. Danny Gold, inventor of the Iron Dome, offering unparalleled insights into one of the most significant defence innovations of modern times. The group will visit Zikim Beach and surrounding areas, where rebuilding efforts are underway following the Hamas infiltrations, witnessing firsthand the perseverance of local communities.

The mission also includes a briefing by CAMERA on UK media coverage of Israel, equipping participants with tools to

effectively counter misinformation. A visit to a rehabilitation centre for IDF soldiers will showcase the bravery of those who defend Israel’s borders. Additionally, the delegation will meet with a Knesset Cabinet Minister to discuss Israel’s strategic priorities and hear about the nation’s ongoing challenges.

Gary Mond, NJA Chairman, emphasised the importance of this initiative, stating, “The start of 2025 is a stark reminder that our work as advocates for truth and justice is far from over. This mission is an act of solidarity with Israel and an opportunity for participants to witness the resilience of the Jewish state while equipping themselves to tackle antisemitism and disinformation more effectively.”

NJA Events and Projects Manager Dalia Hajioff added, “British Jewry must remain united and proactive. This mission is not only about showing support for Israel but also about preparing our community to face the challenges of the new year with strength and purpose.”

Spaces for this transformative experience are limited, and NJA members benefit from discounted rates. For more information, contact dalia@nja.org.uk.

NJA Condemns Sky News for Anti-Israel Bias and Glorification of Terrorism

The National Jewish Assembly (NJA) strongly condemns Sky News for its blatantly biased and irresponsible coverage of the death of Halima Saleh Hassan Abu Lail in the Balata camp near Nablus. Sky News’s report, crafted by correspondent Yousra Elbagir, perpetuates a narrative that demonises Israel while whitewashing the reality of terrorism in the region.

This so-called journalism is nothing more than a carefully constructed piece of pro-terrorist propaganda. Sky News has elevated the testimonies of Abu Lail’s family - members of a known militant clan with documented ties to terror groups such as the Al-Aqsa Martyrs Brigadewithout any verification or due diligence.

The uncritical repetition of claims that the grandmother was deliberately shot while innocently shopping is not only misleading but a deliberate attempt to cast Israel as the aggressor while ignoring the family’s militant ties.

NJA Chairman Gary Mond stated: “This is a glaring example of media bias that borders on incitement. Sky News has not only failed to present a balanced account but has chosen to amplify the voices of those deeply entrenched in violence and extremism. Such coverage fuels hatred,

glorifies terrorism, and delegitimises Israel’s right to defend its citizens.”

Sky News’s decision to omit critical facts, including the militant activities of Abu Lail’s family and the involvement of a second victim claimed by terror organisations, raises serious questions about its journalistic integrity. Moreover, its portrayal of a terrorist family as victims while ignoring the context of their violent affiliations is a stark betrayal of truth and accountability.

Steve Winston, Managing Director of the NJA, added: “By peddling this biased narrative, Sky News is complicit in erasing the suffering of Israelis targeted by terrorism and glorifying those who perpetuate violence. This is not journalism - it is advocacy for a one-sided, distorted view of the conflict.”

The NJA calls on Sky News to issue a public apology for its disgraceful coverage and to adopt rigorous standards of verification and impartiality in its reporting. British audiences deserve facts, not politically motivated propaganda masquerading as news. Sky News must be held accountable for its role in spreading misinformation and deepening Jew hatred.

Eilecha: A Movement for the Soul of Judaism

When my wife and I received a message from Rabbi Naftali Schiff, CEO of Jewish Futures one sunny day in August of 2021, moving to the UK was the farthest thing from our minds. I am a New Yorker, my wife Shira is from Chicago, and we were living in Jerusalem, the global epicentre of spirituality, universes away from (what we then thought were certainly) the rainy, cold, and very foggy streets of London.

I had recently started an organisation focused on fanning the flames of an already existent and ever- growing global movement toward an old/new approach to Yiddishkeit – an approach filled with soulfulness, depth, passion, and authenticity. This project was a response to a nagging sensation so many of us feel that while our communities may have all the outward trappings of religious success, somehow, we have lost touch with the very essence of the religious experience – the development of emunah - consciousness, the forging of a true relationship with our Creator. With this message as the foundation, the Lost Princess Initiative offered courses, publications, and virtual classes in the hope of helping Jews around the world access a Torah approach centered around mindfulness, intention, and joy.

After getting to know Rabbi Schiff and his remarkable Jewish Futures network, it became clear that this was an amazing

opportunity to bring this perspective to a new audience in a country where this approach was not yet as accessible as in other parts of the international Jewish community. Here we had the chance to join a multi-faceted educational juggernaut, a unique constellation of organisations and initiatives servicing the entire demographic spectrum of UK Jewry, staffed by the most amazing educators and led by a true visionary with a proven record of fostering success. It was an offer we couldn’t refuse. We soon decided on the name “Eilecha”, which literally means “toward you”, a reference to the way our relational approach to Jewish living enables a person to journey toward the Creator, toward other Jews, and toward oneself – fostering a rich inner world of depth, faith, and equanimity.

We hit the ground running in September 2022, and immediately launched numerous shiurim, events, and programmes. As the weeks turned to months, a rainy, cold, and foggy London (though far less so than us Americans had assumed!) began to thaw, to warm, to flicker with the flames of an impassioned Jewish experience. For the many men, women, and teens whose souls had been thirsting for this approach to their Jewish identity and experience, exposure to these life-giving perspectives has been utterly life changing. Whether in London, Manchester, or Gateshead, the general

sentiment people express to us is that this is everything they’ve been waiting for, a true “breath of fresh air.”

When I think back over the last 2 years, I feel incredibly grateful to have been able to help create shining moments of genuine growth, discovery, and connection. They rise gently in my mind’s eye, vibrant splashes of colour and emotion. I can see them now: the standing-room-only crowds at our innovative musical selichos experience, our 5-day “Kavanah Tour” with Rabbi Dov Ber Cohen and Moshe Gersht, our hundreds of classes in various shuls, homes, and schools attended by the widest and most diverse group of Jews imaginable, various events in partnership with over 45 UK organisations, our musical hallels on Rosh Chodesh, Chanukah, and Chol HaMoed… the list goes on and on.

The feedback we receive keeps us going through thick and thin:

“Thank you for your amazing night of inspiration in Gateshead. The singing was incredible. Your openness and honesty to speak about things which are hardly spoken about and need to be spoken about was rare and really special. I want to connect more to Torah like this...”

“I want to thank you for your incredible

new series of classes. I watch it with tears pouring down my face. Thank you so much!”

“What a mind-blowing event last night in Manchester! A feast for the heart, soul, mind and body. Every word, song was a game changer. This chag is the first one I will be going into with excitement, with connection, joy and also peace.”

This Sunday and Monday, we are going to be doing our very first fundraiser to enable the work of Eilecha to continue in the coming year. Whether you have personally benefitted from Eilecha or whether you appreciate just how important this cause is, for our youth, for our adults, for the state of our community as a whole, please consider partnering with us as we continue our mission to inspire, uplift, strengthen, empower and enlighten.

Rabbi Yaakov Klein

Kindle the Dream: 8 Bright Sparks to Plan Your Home Purchase in Israel This Chanukah

BY DEBBIE GOLDFISHER

This Chanukah season is shaping up to be a special time for visiting Israel. With the Festival of Lights coinciding with the winter holidays, it’s an ideal opportunity for travel. For many, this trip isn’t just about enjoying a vacation or showing solidarity—it’s also a chance to explore the possibility of buying a home in Israel.

Israel holds a special place in the hearts and minds of Jews around the world, and since October 7th, 2023, interest in purchasing property here has reached unprecedented levels. Whether you’re planning a pilot trip or are ready to leap, careful preparation is crucial. By doing the necessary legwork in advance, you can save valuable time and energy during your visit, ensuring it’s both productive and enjoyable.

Here are eight key steps to help you make the most of your trip:

1. Understand Your Budget

Before diving into property hunting, take the time to organise your finances. Consult with a financial adviser to determine how much you can comfortably afford, and speak to a mortgage broker specializing in Israeli real estate to explore your financing options and eligibility. Don’t forget to account for additional costs such as taxes, brokerage, legal fees, and ongoing maintenance. A clear budget is essential—you can’t shop without knowing what’s in your wallet.

2. Focus Your Search on Specific Locations

Israel is home to a diverse array of neighbourhoods and communities, each with its unique appeal. To make the most of your trip, narrow your search to one or two areas that align with your lifestyle and preferences. Consider proximity to schools, shuls, parks, public transportation, and other amenities. Research neighbourhoods in advance and, if possible, connect with locals to gain valuable insights into daily life.

3. Start Building Your Real Estate Team

Chanukah is a busy season for real estate professionals, so it’s important to connect with the right people early. Work with a trusted real estate agent or consultant who can prepare tailored options for your visit. Share your preferences, budget, and goals so they can do the legwork in advance. The best agents book up quickly, so don’t wait!

Additionally, find an experienced real estate lawyer to guide you through the legal aspects of buying property in Israel. From managing power of attorney to negotiating contracts, having the right lawyer is critical.

4. Make Practical Arrangements

Approach your visit like a business trip. If you’re traveling with children, arrange for childcare during your property tours and meetings so you can stay focused. Block out dedicated time for viewings, neighbourhood

explorations, and discussions with your team. Reliable transportation is also key—rent a car or plan your routes to maximise efficiency.

5. Dress for Success

Winter property visits, especially to construction sites, require practical clothing. Bring sturdy, closed-toe shoes to ensure safety, as many sites won’t allow entry without appropriate footwear. Be prepared for rainy or muddy conditions—dressing smartly ensures you’re comfortable and ready for anything.

6. Plan to Spend Shabbat in Your Desired Neighborhood

If your visit includes a weekend, use this time to immerse yourself in the area where you’re considering buying. Shabbat provides a unique opportunity to observe the community’s pace and personality. You can see how families gather, explore parks, and experience the overall atmosphere. Whether attending a local shul, walking the streets, or relaxing in a nearby café, Shabbat offers a slower, more personal glimpse into the neighborhood.

7. Educate Yourself Before You Arrive

Knowledge is power when navigating the Israeli real estate market. The Buyitinisrael website is an invaluable resource, offering market updates, guides on taxes and mortgages, and insights into hidden costs.

You can also listen to the On The House podcast, which covers essential topics like understanding the buying process, working with professionals, and staying informed on market trends. The more you learn before your trip, the more prepared and confident you’ll feel.

8. Reach Out for Expert Support

Buying a home in Israel is a rewarding but complex process; you don’t have to navigate it alone. At Buyitinisrael, we specialize in helping clients purchase both new and resale properties across the country. We prioritize planning ahead, ensuring that every client receives dedicated attention and personalized support.

Contact Buyitinisrael today to schedule a meeting during your upcoming trip. We’ll develop a tailored plan that fits your needs, preferences, and

budget. We aim to make your visit productive, focused and aligned with your vision of owning a home in Israel. Let’s turn your dream into a reality!

Make This Chanukah Your Next Big Step This Chanukah, take the first steps toward owning a home in Israel. With thoughtful preparation, a strong team, and focused efforts, your trip can become the start of something significant. Let’s make this holiday season unforgettable—contact us today to get started!

Debbie Goldfischer is the founder and CEO of Buyitinisrael and the host of the Israel Real Estate Podcast: On The House. A prominent figure in real estate since 2004, Debbie has spent two decades helping foreign buyers successfully purchase homes in Israel. Seeing a lack of reliable, English-language resources for navigating the Israeli property market, she launched Buyitinisrael.com in 2020.

With her extensive experience in real estate and marketing, deep understanding of the local market, and strong industry relationships, Debbie provides the tools, insights, and guidance buyers need to make informed decisions. In addition to leading the platform, Debbie is available to personally assist you in finding the right property—whether new or resale—anywhere in Israel.

To connect with Debbie, email debbie@buyitinisrael.com.

Discovering Hidden Jewish Heritage: A Journey Through Central America

Central America is a beautiful and exciting region within easy reach of the United States. There’s an amazing diversity of natural beauty, rainforests, golden beaches and wildlife. It’s a place where remnants of ancient historical cultures, and vibrant modern cultures, exist side by side. Central America also has a small but fascinating - and surprisingly rich - Jewish heritage. If you want to combine some exotic travel and adventure with unique Jewish cultural experiences, Central America could be the perfect destination!

Central America - A Quick Overview

Perhaps the first thing you need to know about Central America is that nobody can really agree which countries make up the region. One definition is that Central America consists of Belize, Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, and Panama. These seven countries make up the tapering isthmus that joins the massive North American continent to its South American counterpart. That’s all pretty logical, but you’ll sometimes hear Mexico, Columbia, Venezuela - or even Caribbean islands - described as Central American too. There isn’t a single Central American ethnicity or race and each country has different mixtures of White, Black, Amerindian, Mestizo and other ethnic groups. Depending where you go, you’ll hear people speaking Spanish, Mayan and English, as well as a few other minority languages and dialects. In this vibrant human mixture there’s also a Jewish heritage that can be traced back to the arrival of the first

Spanish explorers and adventurers, as well as to later waves of immigration.

The Jews who braved the long Atlantic crossing were a mixture of Sephardim from Spain and Portugal, migrants and refugees from across Northern Europe and Russia, Levantine and North African Jews leaving the failing Ottoman Empire, as well as a colorful assortment of adventurers, merchants, and even a handful of Jewish pirates from all over the diaspora. Over the last 500 years, Central America and the New World has been a magnet for restless Europeans and people seeking a better life or a fresh start.

Plan Your Central American Adventure with the Pros

When you’re planning a trip to Central America, there’s a lot to factor into your planning if you want to create the perfect itinerary and have a genuine adventure - that’s also safe and enjoyable.

- Do I require kosher food, a kosher hotel or a Shabbat compliant itinerary?

- Do I want to visit more than one country during my trip?

- Do I know enough about local Jewish history to plan a comprehensive tour?

- What are my preferences when it comes to the weather - wet vs dry seasons?

- What balance do I want between exploring Jewish heritage sites, adventurous activities, and visits to national parks and natural wonders?

When you plan your itinerary with an experienced Jewish travel company you’ll be able to draw on their knowledge and expertise - as well as their local contacts and language skills. If you want to meet members of Central American Jewish communities, a professional tour company can arrange meetings with interesting people, and can also arrange for you to join in community and cultural events, and visit synagogues or take part in religious ceremonies.

We also strongly recommend traveling with professional bilingual guides who can quickly navigate any bureaucracy and administrative requirements, ensure that you always receive the very highest service standards, as well as safe and comfortable luxury transportation. Your guides will also answer questions about Jewish history and heritage, take you to Jewish cultural sites that most tourists never see, and recommend the best kosher restaurants and street food, as well as local cultural events.

Explore Jewish Heritage in Central America

Costa Rica

Jews, often Moranos or Conversos who fled the Spanish Inquisition, were among the first Europeans to arrive in Costa Rica. They were followed by Sephardic jews from the Caribbean in the 1800s and then waves of immigrants from Europe. Cartago and San José have a strong Jewish history and the first Orthodox Costa Rican synagogue the Shaarei Zion can still be visited in San José. There are currently around 3,000 Jews in Costa Rica and it’s even possible to get a kosher burger in San José!

El Salvador

Jews were relative latecomers to El Salvador, first arriving in the mid 19th century. Many of the early Jewish immigrants came from the stagnating Ottoman Empire, leaving their communities in Turkey, Egypt, Tunisia and other Mediterranean countries. The small 21st century Jewish community has a mixture of origins and influences, including post war refugees from Europe. The community in San Salvador is based around the Comunidad Israelita de El Salvador and loves to welcome guests from the US and other countries. There is a Chabad house in Guatemala city and a kosher store.

Guatemala

The Jewish experience in Guatemala began around the 1850s when immigrants from Eastern Europe and the Middle East began to arrive in the small Central American state. Another wave of Jews arrived from Turkey in the 20th century and joined the communities from Poland and Germany. The modern Jewish community is mainly centered around Guatemala City. Guatemala is growing in popularity as a tourist destination. The beautiful colonial city of Guatemala Antigua is a UNESCO Cultural Heritage site.

Honduras

Sephardic Jews were among the first Spanish colonists who explored the rich territory of Honduras. A relatively liberal immigration policy in the 20th century attracted a small number of Ashkenazi Jews who were ready to try their luck in a completely new environment. They were joined by groups of Mizrachi and Sephardi Jews from North Africa and the Mediterranean. In addition to Spanish and Hebrew, it’s still possible to hear Ladino

spoken in Honduras. There are two Jewish communities in Honduras, one in the capital Tegucigalpa, and one in the industrial and business city, San Pedro Sula in the north of the country. Both cities have working synagogues with services on Friday night and the High Holidays. By the way, you can find kosher food and kosher wine at the local supermarkets.

Nicaragua

The story of Nicaraguan Jews is a complex one that illustrates the resilience and endurance of Central American Jews. In the 20th century one of the first Jewish families to emigrate to Nicaragua were the Oppenheimers. More influential Jewish families followed from Eastern Europe forming the nucleus of a prosperous community.

Nicaragua went through some troubled times in the 1970s and 80s and the Jewish community declined to around 50 people. Since the 1990s, it has been growing again and welcomes the chance to forge links with US Jews.

Panama

Panama is famous for its 51 mile long canal connecting the Atlantic and Pacific Oceans, but it is less wellknown for its Jewish heritage - including two Jewish presidents. The 20,000 strong Jewish community is descended from a handful of immigrants who first arrived in the 1500s and from more recent immigrants from Europe and the Ottoman Empire. Panama City is probably the best place to sample the tasty Central America Jewish cuisine, with some excellent kosher restaurants and stores, including a massive kosher supermarket.

Visit the Jewish Communities in Central America

If you want to create a custom tour of Central America that combines visits to local Jewish communities and heritage sites with the opportunity to explore breathtaking natural wonders and UNESCO heritage sites, Gil Travel can work with you to create a personalized luxury travel itinerary. Talk to us now!

Iris Hami is CEO and President of Gil Travel Group. She has over 40 years of experience in the travel industry, and uses that knowledge to craft unique Jewish journeys around the world. Her company has won multiple awards, including one from State of Israel Bonds for Extraordinary Achievements Promoting the State of Israel.

Iris Hami

Chanukah - When the New Morality is just the Old Immorality

BY RABBI LEO DEE

My father frequently told me about his favourite Shabbat drasha that he heard from his Rabbi, Morris Untermann, in his youth during the “Swinging ’60s”. He especially remembered the opening line which was: “Why the new morality is just the old immorality.”

Amusingly, when I finally had the honour of meeting Rabbi Untermann, then in his eighties, and I mentioned this drasha, his response was, “Did I say that?” Oh well!

In any case, October 7th returned humanity to the time of the “old immorality”.

We all learned in kindergarten that a small band of Jewish fighters, the Maccabees, rose up against the mighty Greek army and rededicated the Temple. However, the true picture was not quite that simple.

The “Greeks” we learned about may have consisted predominantly of Jews who wished to adopt the Hellenist way of life; a number of Jewish men even stretched their foreskins so that they could compete naked in the

Olympic Games alongside their Greek compatriots. The Maccabees were fighting to combat this new wave of assimilation. If we analyse one of the biggest differences between Greek and Jewish culture at that time, we can see that their dispute was focused on aesthetics. The Stanford Encyclopaedia of Philosophy explain, “Beauty has traditionally been counted among the ultimate values… and a primary theme among ancient Greek philosophers.”

While Jews are predominantly concerned about what is within us (our mind, thoughts and intentions), Classical Greek morality was more focused on “how things look on the outside.” Jewish family values stood in direct opposition to Greek immorality, and the Jewish concept of an invisible Higher Power that commands complete loyalty stood in direct opposition to the totalitarian ideology of complete subservience to a Greek emperor.

Roll forward over two thousand years and here we are again. Waging war on our enemies is deemed to be “genocide” by popularist academics on campuses around the world. If it looks like genocide, because Hamas

terrorists in Gaza are hiding beneath hospitals and schools, then it must be genocide. No deeper thought or assessment is required according to the “new morality”.

Show us a few pictures of suffering children and we will immediately jump to the (wrong) conclusion. Voices of opposition will be shouted down in the interests of free speech. If a situation looks superficially like “genocide” then that must be what it is. The “new morality” very much resembles the “old immorality.”

The danger of this philosophy is clear. It is well known that public opinion is easily swayed by a few choice photographs from popular influencers on social media. Terror groups and rogue nations around the globe have become experts at manipulating these influencers to side with their causes. This pathology in human “herd mentality” has been successfully exploited by Russian Communists, German Nazis and Arab Islamists over the past century, and has led to disastrous results, not least for the inhabitants of those nations. Standing diametrically opposed to this superficial populism is the Jewish people.

Just like our ancestors, the mighty

Maccabees, armed with a Torah in one hand and an Iron Dome missile interception battery in the other, the Israeli people are defending the only true morality. Our brave spokespeople are fighting every attempt by global fascists to conquer the weak minded with their compelling but false narratives.

This generation of Israeli youth deserves the same respect as our archetypal warriors the Maccabees. For those that have fallen in battle, their families should know that their lights have not been extinguished. Their lights shine on in every Jewish home as we light millions of Chanukah candles around the globe. May we soon see an end to the fighting, the return of the hostages, and a return to the one true morality speedily in our days. Chanukah Sameach!

Rabbi Leo Dee is an educator living in Efrat. His book “Transforming the World: The Jewish Impact on Modernity” was republished in English and Hebrew in memory of his wife Lucy and daughters Maia and Rina, who were murdered by terrorists in April 2023.

Day 448

BY ROBERT FESTENSTEIN

Shabbat will come in on day 448. 448 days since 7 October, 448 days since here in the UK, our relationship with those who are supposed to protect us turned out to count for so much less than we had expected.

As the days progressed since 7 October it became clear that other relationships which we believed existed turned out to be false. For years, various groups and leaders of the community believed that their efforts at interfaith with the Muslim community was bearing fruit.

What an unmitigated disaster that was. I do not recall seeing any of those with whom ‘bridges had been built’ standing up even for the hostages. I also do not recall seeing any condemnation of those who were apparently our friends whose apparent support for us disappeared as quickly as the hate marches took hold.

I have looked back on my previous articles and see that in February last year, some 8 months before that horrendous day, in the context of the hate convoy from Bradford which

called for rape and murder I said the following:

‘In my experience, the more someone tries not to upset other people, the more they upset themselves. The community was not backward in approaching the Church of England about Stephen Sizer, the Anglican priest who has been recently defrocked until 2030. So why not do the same with the Muslim community? The answer is simple, no-one has the spine to do so.

And for as long as that is the case, without any pressure on that community, those people who called for rape and murder will feel empowered because there is no local social pressure declaring that this conduct is unacceptable’.

I also wrote: ‘It is time now for the rest of the Jewish leadership to open their eyes, take a deep breath and have the uncomfortable conversations with other faith groups which are so desperately needed. The time for being nice and tip-toeing around these issues has long passed’. Yet sadly, for many Jewish groups it is business as usual, seeking acceptance

into ‘polite society’ when the last 448 days have taught that it is a fruitless exercise.

If the last 448 days have taught me anything, it is that we have to stop trying to be liked. It is a futile and naïve policy. When I speak with those outside the community about the war with Hamas, often their response is supportive. Supportive in relation to destroying the wickedness that is Hamas and sometimes, recognition that this war is not confined to a small strip of land some 2,000 miles away, it is a conflict which is being repeated all over the West.

hostile to Jews, not by way of formal policy but deliberately allowing anti-Semitism to reign on campus.

That conflict will not end when the hostages are returned and a ceasefire implemented. It is well established now and many UK institutions are complicit in its promotion.

The BBC is only one step away from openly supporting Hamas from its current position of insisting that Israel is the author of its own misfortune. Some universities are now openly

Reaching out to those who hate us is not working. Better we should be reaching out to those who do not know us, who do not know Israel and who do not understand Zionism.

That is where our efforts should be directed. I am not so bothered about being liked, I just want to be understood.

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Daf Topics DIVERTING INHERITANCE

Miktez

BY RABBI YAKOV SCHONBERG

CONFLICT OF INTEREST

Sanhedrin 7b reports that R’ Yehuda instructed a judge: do not to rule in favor of a litigant because you love him. The gemora illustrates this point with an incident. Rav was visited by someone who had been his host in the past, who asked Rav: “were you not my guest?” Rav confirmed that was the case, whereupon the visitor disclosed that he had come because he had a lawsuit that required litigation and wanted Rav to judge it. Rav responded: “I am disqualified from adjudicating your case.” Rashi explains he was disqualified because he mentioned the favor he had bestowed in the past. Rashi appears to understand that this was a verbal bribe.

Why is a verbal bribe forbidden even though there is no financial benefit?

SHOCHAD DEVARIM

Kesuvos 105b discusses the issue of bribes that are not of a financial nature and asks: What is םירבד דחוש, a verbal bribe? The gemora provides six examples. Shmuel crossed a river, and someone extended his hand to him. Ameimar was judging, when a feather landed on his head, and someone removed it. Mar Ukva spat before himself, and someone covered it. A sharecropper brought R’ Yishmael his weekly basket of fruit a day earlier than usual. R’ Yishmael ben Elisha was a Kohen, and he was presented with the Kohanic award of sheep shearings. R’ Anan was presented with a basket of fish as a gift to a Talmid Chacham. In every example the benefactor then disclosed that he had a lawsuit and wanted the Rav to act as a judge and each Rav disqualified himself from acting. Tosafos in Kesuvos and here (Sanhedrin 8a-Pesilna) writes that the judges were not legally disqualified, and they avoided any suspicion of being prejudicial as a self-imposed chumra.

DISQUALIFICATION OR CHUMRA?

Tur (CM-9:4) writes that not only monetary bribery is forbidden, but even ‘shochad devarim’, like the examples in the above gemora of removing a feather, or covering the spittle, should be avoided. Bach comments on the Tur and notes that

Rambam (Sanhedrin-23:3) paskens that shochad devarim would legally disqualify the Dayan. However, Tosafos clearly states that the judge is not disqualified, and their avoidance of these situations was only a chumra and this is also the view of Mordechai (Sanhedrin-683) in the name of Rabbeinu Tam. Bach then suggests that whilst Tosafos in Kesuvos says that all the stated instances were a chumra, Tosafos here in Sanhedrin only draws a parallel from the fourth example (the basket of fruit) and the two Tosafos must follow different approaches. In the Sanhedrin case, the litigant simply mentioned his past favor but did no action at the time when he presented himself. Similarly, in the case of the basket of fruit, the sharecropper was obligated to give R’ Yishmael the basket as his profit-share in any case and he simply brought it a day earlier. In these two cases Tosafos here holds that it was just a chumra, but in the other cases where it was obvious that he performed the action to garner favour in the litigation, that would be considered proper bribery. Sema explains that ‘shochad devarim’ must be understood as bribery involving matters rather than speech.

SHULCHAN ARUCH

Shulchan Aruch (CM-9:1) stresses the precautions necessary to avoid bribery and then includes the prohibition of shochad devarim but does not bring any of the examples quoted in Tur. In the next paragraph, the Mechaber discusses past gifts, prior to the summons to Beis Din, and advises that they would not give rise to disqualification, unless the Dayan wishes to recuse himself as midas chassidus. This would appear to be following Tosafos. Birchei Yosef disagrees with Bach in differentiating between the two Tosafos, noting that Piskei Tosafos (Sanhedrin#21) rules that in our case of the host, Rav would have been permitted to judge, but that is best avoided, and the same applies to all the cases in Kesuvos. Rabbi Yomtov Sanger writes that it follows that once a file has been opened in Beis Din, then any favor, including offering the Dayan a ride home even where the litigant is travelling that way anyway, would be forbidden.

CHAZON ISH

The question arises why should the laws of bribery be so strict? In other areas of Torah law we do not suggest tha self-interest will influence a person’s decisions. For example, a posek is allowed to pasken his own chicken shaaloh and we do not suggest that his self-interest will disqualify him. Chazon Ish (Emunah Ubitachon-3:30) addresses this issue in the context of Emunas Chachamim. There are those who try and interpret rulings of Chachamim as influenced by personal circumstances and

nature. Chazon Ish considers such suggestions as contrary to Torah principles and undermines trust in our Sages, who are above being influenced by political bias and are guided only by halachic principles. If so, why is the Torah so adamant against any form of bribe?

Chazon Ish explains that the admonition against bribes is not rational law, but is from chukim, statutes, and therefore it operates outside normal logical parameters. On that basis he explains the rule on Sanhedrin 18b that neither King nor Kohen Gadol may participate in the decision of whether to add a leap month. The king is considered biased because he would be getting thirteen months service from his army for a year’s pay, and the high priest may be influenced to fix Yom Kippur closer to summer, to avoid cold flooring afflicting his bare feet. Since the pasuk terms kiddush hachodesh as mishpat, it gets classified as judgement and any form of undue influence invalidates the process. Dinei Issur V’Heter are not classified as mishpat and therefore a Dayan can examine the kashrus of his own slaughter, even if he would stand to lose financially.

STATUS OF CHARITY TRUSTEES

There is much discussion in the early poskim regarding the status of trustees, parnasim and ‘zayin tuvei ha’ir’, who are communal representatives appointed or elected to serve on communal institutions. Many Rishonim and later poskim advance the notion that the authority of the community and its trustees is comparable to and functions like a Beis Din, with each honorary officer serving as a Dayan. Terumas Hadeshen (214) paskened that an individual who was fined for submitting false statements in his tax returns, could not serve as a communal leader. Rema (CM37:22) codifies this ruling saying: The elders of the community, who are appointed to deal with public or private matters, are viewed as judges, and he who is disqualified from judging due to wrong-doing cannot be appointed to sit among them. This same comparison of a public official to a Dayan extends to deriving benefit from communal decisions. Pilpula Charifta on Rosh (Sanhedrin 3:17) writes that those appointed to manage communal affairs, even though they are not paskening dinei Torah nor were they appointed for that, must be careful to avoid receiving benefits relating to their decisions.

MANAGING CONFLICTS OF INTEREST

Does that mean that anyone who might have some self-interest relating to communal affairs would be excluded from serving as an elected representative? Boards may have considerable difficulty electing members and valuable candidates would be rejected because of some connection.

Professionals and charity trustees often encounter conflicts of interest in their relationships with clients and beneficiaries. Accountants, lawyers and other professionals are trained to manage conflicts of interest so that they can continue to service their clients without suspicion of personal interest. There are important steps that need to be taken, such as declaring and recording any potential conflicts, and ensuring that a member is not party to any conflicted decision. I experienced a good example of this when I was a member of a kashrus committee, and the vice- chairman was an important member, as he was a food chemist. He had patented a vegetarian soup concentrate which he manufactured under supervision of that hechsher. Anytime the committee discussed issues relating to supervision fees or anything connected to his products, he would leave the room and absent himself from any such decisions. I also sat on a Board of Governors of a school, and one of the governors supplied goods to the school at advantageous terms. He declared his interest so that any purchasing decision was fully transparent. It is also important to keep a record of the declaration and how the conflict was managed, so that one can demonstrate to the public that he acted correctly. There is another halachic consideration in connection with the provision of professional advice. If the advice is tainted by personal interest, then he may be giving bad advice and that would involve a separate prohibition of lifnei iver, placing a stumbling block before the blind.

VOTING

A similar issue arose often in connection with electing Rabbonim. It was often a lucrative position and there are several instances where bribes were paid to gain votes. Chasam Sofer (CM-160) discusses such a case and nullified the appointment of a communal officer who had accepted a bribe to vote for a prospective communal Rabbi. Whilst it is natural to vote according to one’s personal preferences which will always influence one’s decision, where the influence comes from an external source, that would be considered bribery.

Rabbi Schonberg was born in London in 1948 and attended Hasmonean School. He attended Manchester, Chaye Olam and Gateshead Yeshivos. He qualified as a Chartered Accountant in 1972 becoming a partner at Cohen Arnold.

To contact Rabbi Schonberg, please email, yschonberg@gmail.com

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

Sufganiyot - A Story of Israeli Industriousness

BY DAN MATALON, TA’AMIM

The first recorded recipe for a jamfilled doughnut, Gefüllte Krapfen, can be found in ‘Kuchenmeisterei’ (Mastery of the Kitchen), a German cookbook printed in 1485, but the idea of sufganiyot as a Chanukah treat was the creation of Israel’s labour federation, the Histadrut, in the late 1920s.

Winter was fast approaching, and with the harvest season over, the Histadrut, which represented 75% of the Jewish labour force of Mandatory Palestine found that the majority of its membership needed work for the season.

While many Jews were already marking the eight nights of Chanukah with homemade oily treats such as ‘levivot’ (latkes) and fried dough dredged in sweet syrups such as Moroccan sfinj, the creation of jam-filled doughnuts covered in sugar was thought to require far greater

skill and more manual labour, making it the perfect thing to bolster the bakery industry and occupy the unemployed workforce of 1920s Israel.

The newly created doughnut industry created jobs, with workers needed to deliver ingredients, work on production lines and ferry the goods around the country.

And so a new Chanukah tradition was born. In true Israeli style, the tiny nation got behind the initiative and the doughnut industry boomed, so much so, that over 100 years later, literally millions of sufganiyot are eaten in Israel every year over the Chanukah period.

A wondrous treat in more ways than one, at a time when we must call on our innate sense of survival against all odds and our ability to adapt, a simple bite of this sweet treat is perhaps all we need to remember that we will always find our way to the light.

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ASK THE RABBI

BLESSINGS IN PUBLIC SPACES

Dear Rabbi

Apropos your recent reply to reader Frank in defence of public menorah lightings, there is another reason for harbouring misgivings about the practice: the possibility of making an unnecessary blessing. While some minority opinions do justify the ritual, to quote Rabbi Yehoshua Pfeffer in a web discussion:

“In conclusion, it is clear that according to the great majority of halachic authorities one should not recite a blessing over lighting in public places other than in synagogue.” Indeed, lighting in synagogue itself calls for a unique permissibility that is not invariably extended to other settings.

Abbot

Dear Abbot

The closest precedent to public menorah lightings is the custom of kindling the menorah in the synagogue during the Chanukah festival, as you referenced. Let’s begin with this practice and then address the question of large public menorah ceremonies.

Although the synagogue lighting is not mentioned in the Talmud, it is a well-established custom codified in the Code of Jewish Law. Several reasons are offered for this practice:

1. For Those Unable to Perform the Mitzvah: It benefits individuals who lack the knowledge, resources, or inclination to light the menorah themselves. (See Kol Bo, Laws of Chanukah 671).

2. For Guests and Travelers: It serves those visiting the community who may not have the means to light a menorah on their own. (See Beis Yosef on Tur 671).

3. Synagogue as a Miniature Temple: Since a synagogue is considered a microcosm of the Holy Temple, it is an ideal setting to commemorate and symbolically replicate the miracle of the Temple menorah. (See Sefer Hamanhig).

4. Publicizing the Miracle: Lighting the menorah in a communal space sanctifies God’s name and amplifies the miracle of Chanukah in the presence of many witnesses. (See Kol Bo, ibid).

5. Adaptation of the Original Practice: The custom arose when it became impractical for Jews to light menorahs outside their doorways, as originally intended. Lighting in the synagogue achieves a broader and more ideal form of publicizing the miracle. (See Rivash 101).

Given the importance of these reasons, synagogue menorah lighting is considered significant enough to warrant the recitation of blessings, like lighting in the home.

With this understanding, we can now examine the thousands of public menorah lightings held in town squares worldwide.

Some argue that since synagogue lighting is an anomaly without Talmudic precedent, its principles cannot be extended to other settings. According to this view, blessings should only be recited during lighting ceremonies in synagogues. This reasoning aligns particularly with the third rationale above - that the synagogue is akin to a miniature Temple. (See Minchas Yitzchak and Tzitz Eliezer). However, Rabbi Shlomo Zalman Auerbach, among others, disagrees with this restriction and maintains that blessings can be recited in public lightings as well.

Even according to the more restrictive view, many authorities hold that if a minyan (quorum for prayer) is present at a public menorah lighting, the venue takes on the status of a synagogue, permitting the recitation of blessings. (See Yalkut Yosef Moadim and others. Many adopt this practice to satisfy differing opinions.)

Others emphasize that the primary purpose of synagogue lighting is to publicise the Chanukah miracle. If so, this rationale applies even more strongly to large public menorah ceremonies, which reach a broader audience.

Additionally, other reasons for synagogue lighting can similarly justify blessings at public menorah lightings. It is on this basis that blessings are recited at the vast majority of public menorah ceremonies, even outside synagogues - a position supported by Rav Ovadia Yosef, Rabbi Shlomo Zalman Auerbach who explains that this isn’t an independent custom but rather an extension of the original mitzvah, in which case all agree that a blessing may be recited., and others.

Of course, this presumes that a “kosher” menorah is being lit, with properly spaced, fuel- burning flames, and that the lighting occurs at the appropriate time in the evening.

Especially in our times, when the forces of darkness once again loom large, it is vital to spread the light of Chanukah far and wide. The public menorah serves as a beacon of hope,

proclaiming the enduring message that goodness and light will ultimately triumph over evil and darkness.

HOW DO I MOVE ON?

Dear Rabbi

You’ve addressed this recently, but I struggle to forgive those who offended me. I was upset when someone close to me spoke behind my back some years ago. Then sometime later someone wronged me in business. And a relative of mine has behaved towards me in a very disrespectful manner. I’m finding it hard to cope with all the upset. None have bothers to apologise. I’m minded to forgive them anyway, but I know that just makes me weak.

Sandra

Dear Sandra

Imagine each time someone upsets you, you pick up a weight. As time goes on, you’re carrying more and more weight. That, in turn, makes it increasingly difficult for you to move forward. But what if you decided to let go of the weights. Imagine how light and free you would feel.

You’re not weak for forgiving those that upset you - you’re strong for freeing yourself. Holding on to the pain they caused only makes you carry a weight that was never yours to bear. Letting go isn’t about themit’s about reclaiming your peace.

You don’t need an apology to heal. Stop waiting for closure from someone who may never give it. Free yourself. Drop the weight. Move forward.

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The Courage of the “Few”

BY RABBI MOSHE TARAGIN

“You delivered the mighty into the hands of the weak, and the many into the hands of the few.”

Text of Al Hanissim prayer of Chanukah

The “many” who stormed Yerushalayim as part of the Greek/ Seleucid assault were not merely “many”; they were a vast tide of warriors, a staggering force that the ancient world had never encountered. The Seleucid army, an imposing heir to Alexander the Great’s military legacy, stood as one of the most powerful and expansive forces of the Hellenistic era. They could marshal tens of thousands of soldiers for battle—sometimes over 70,000 strong, with infantry, cavalry, and even fearsome war elephants, towering and armored, which instilled terror among opposing forces. From every corner of their vast empire, the Seluicids conscripted mercenaries of various ethnicities, creating a military machine that reflected their sprawling territories. It was against this seemingly insurmountable force that the small bands of Maccabean warriors dared to stand.

The “many” armies marching upon Yerushalayim were colossal and terrifying, their long-speared warriors charging in unison, flanked by rampaging elephants.

And of course, the “few” who defended Yerushalayim and ultimately triumphed were astonishingly “few”. The Jewish population in Israel itself was sparse, with many still residing in Persia, reluctant to return to our ancestral land. At that time, the population of Israel likely did not

The Chanukah battles also unfolded against the backdrop of an emerging rift between the Sadducees and Pharisees, deepening the fractures within the already fragile social fabric of the Jewish community and crippling our ability to mount a unified defense.

Though precise numbers are elusive, it is estimated that the Maccabean warriors faced staggering odds, often outnumbered ten to one. Yet, despite their diminutive numbers, their courage and resolve carved an indelible mark on history.

Through Hashem’s miracles, the “many” were cast into the hands of the “few,” as His divine strength turned the tide of battle in the face of overwhelming odds.

NO QUESTIONS

They could have questioned their situation. They could have questioned why Hashem thrust this daunting challenge upon them. They could have questioned why so few had risen to defend the land of Israel. They could have questioned why so many other Jews remained in Persia, living in comfort and luxury, far removed from the bloodshed and sacrifice required to protect Yerushalayim.

Idealists don’t question. They did not look to the left or to the right; they stand firm, eyes fixed on the mission entrusted to them, unwavering in their resolve to fulfill Hashe’s call. The Maccabees displayed unparalleled courage on the battlefield, yet their greatness extended far beyond military valor. In their steadfast hearts burned unyielding idealism and the ability to pursue lofty ideals without questioning why others failed to join their cause.

surpass 250,000, making the task of assembling a substantial army almost insurmountable. Compounding the challenge was the sad truth that many Hellenized Jews not only refrained from defending Yerushalayim, but actively aligned with the Seleucid forces, turning their weapons against their own people.

my mind has been overwhelmed with swirling questions: Why did this happen to him? Why did worse happen to other families? Tragically, a different soldier was killed in the drone attack on my son’s unit. Why were we privileged to a miracle?

These questions gave birth to deeper, more painful reflections. During the past fourteen months, my seven sons and sons-in- law spent countless days in reserve duty, defending our country, placing immense strain on our family, as it did on thousands of other Israeli families. Had more soldiers answered the call, their burden would have been lighter. Why are we so few? Where are the rest of us?

By definition, the few will always be haunted by doubts and distracted by comparisons. They can choose to dwell on the decisions of others, or they can embrace the fate Hashem has given them and seize the opportunity to excel within that framework—choosing not to question the circumstances or decisions of others.

IT IS LONELY TO BE THE “FEW”

It has required courage, emunah, and mental tenacity to banish these questions from my mind. Being part of the “few” feels incredibly lonely and isolating. I haven’t been home in over five weeks, and the weight of loneliness is heavy. I have spent countless hours in hospital corridors sitting on uncomfortable chairs without much contact with the outside world. Yet, this loneliness pales in comparison to the existential solitude of being part of the “few”.

offering all that I can. If my gaze shifts to others, it means I am not fully present before you. I seek only to look at

You fully, and I wish for You to gaze upon me in the same way. ”Hineni”, alone, but so with You.

A JEW IS ALWAYS PART OF THE “FEW”

Don’t ever be afraid to be part of the few. Being among the few is innate to Jewish history. Though we were compared to stars and sand, we were rarely a vast population, and certainly, over the past two thousand years, we have always been a minority.

Our religion was never popular, and we were often despised and discriminated against. Yet, we didn’t let our small number deter our conviction or our faith. We didn’t look at other nations or empires and compare our situations. Faith looks ahead—not sideways, not laterally.

Anytime you find yourself among the few, there’s a natural inclination to wonder why there are so few. Why are so few stepping forward and why is the weight of history resting upon your shoulders rather than theirs. Yet, one of the enduring lessons of Chanukah is to never fear standing among the few.

Don’t ask why others are absent, or hope endlessly for their arrival. Instead, embrace the responsibility and the strength that comes with being part of the few, for that is where true courage and significance lie. Idealism is always a lonely path, a road which stretches long, and is untraveled by the many.

FOCUSED AHEAD

Over the past few weeks, I have struggled to maintain my own focus on the singular task at hand—helping our son recover from his serious injury. During down time

I have drawn strength from families and victims facing similar, or even worse, situations—listening to their strength, clarity of vision, and unwavering resolve, without the burden of questioning. I haven’t heard them posing too many questions.

What I have consistently heard is “If we don’t show up who will? If we don’t risk our lives to defend our homeland who will?”

I have worked hard—not always successfully—to look forward and not sideways. To conduct myself with faith, compassion, and self-sacrifice without yielding to the haunting questions that have no real answers.

THE VOICE OF FAITH

I believe this is voice of faith—blocking out the static and distractions that come from comparisons to others. Simply speaking with Hashem within your own reality and responding to His expectations. “Hineni - Here I am.”; Right before you, for you, and with you. When I stand before you, I do not glance to the left or right, but only at you. I summon all of my strength to meet your demands of me, and only me, with dignity and commitment,

Jewish history is now calling you to have the courage to be part of the few. The world around us has descended into moral confusion and bloodthirsty murder against Jews. You will always be outnumbered at protests and always be the minority on social media. Being among the few and holding your ground is part of being Jewish. Chanukah prepared us for the long odyssey of Jewish exile, when we would wander the earth, always among the “few”.

Faith looks ahead, not sideways. Comparisons with other people distract and deflate. There is greater glory in belonging to the “few”.

– Haifa Hospital, Dec 22, 2024

The writer is a rabbi at the hesder pre-military Yeshivat Har Etzion/Gush, with Yeshiva University ordination and a master’s in English literature from the City University of New York. His most recent book, Reclaiming Redemption: Deciphering the Maze of Jewish History (Mosaica Press), is available in bookstores or at www.reclaimingredemption.com.

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Inspired Introspection Weekly Dvar Torah FROM ERETZ YISRAEL

BY MRS. SHIRA SMILES

When the brothers found the money that Yosef had hidden in their sacks, they asked, “Mah zot asa lanu Elokim? What is this that Hashem has done to us?” This seems puzzling, because previously, after they were freed from prison, they said, “Asheimim anachnu. We are guilty.” Why did they now question their guilt in the face of the new predicament?

The Siach Yitzchak expounds on the concept of hashgacha pratit. All that happens is directed by the hand of Hashem and is meant to teach us a lesson. We can see the awesome righteousness of the brothers. Twenty-two years after selling Yosef they were accused of spying. Immediately they recognized the cause – their inappropriate treatment of Yosef. They questioned, “Mah zot? What are we supposed to learn here?” They introspected and tried to understand why

this incident happened to them.

The Shla Hakadosh further explains that all that occurred to the brothers was a measure for measure. Because they said, “Hinei ba’al hacholomot halaze ba, Behold the dreamer is coming,” when they saw Yosef, now they said, “Hinei zeh b’amtachti, Behold it is in my sack.” They said to Ya’akov, “Zot matzanu, This is what we found,” regarding the ketonet pasim. Now they said “Mah zot asa lanu Elokim.” It was not so much a question but more of a realization of their great sin.

The Shem Mishmuel writes that Yosef wanted the brothers to admit that their sin was a result of malice, not of error. Therefore he hid the money in their sacks so they would understand that he was deliberately trying to incriminate them. This would give them the thought to reflect on their own sins. When they said, “Mah zot” they expressed surprise. Did we really deliberately misjudge Yosef, like we are

being misjudged now?

The Bach writes that Hashem caused the Greeks to issue harsh decrees against the Jews to arouse them from their spiritual lethargy. The Chashmona’im understood this. Therefore, they girded themselves with extra zeal to find a pure cruse of oil.

The Lev Eliyahu writes that Reuven saw that selling Yosef was a mistake. Where did he get this unique ability to view Yosef differently?

Rav Kotler explains the Midrash that says that when Yosef had the dream of the stars, Reuven was grateful to Yosef for including him with the tribes. He was worried because he had sinned, and thought he would be excised from the family of Ya’akov. His gratitude led him to reframe the situation in a positive way.

In Ahavat Olam we say, “L’hodot lecha uleyachdecha.” When we can

thank Hashem, then we can see his oneness and feel His love. If we are grateful when things are good, Hashem gives us the ability to feel His presence when troubles happen. The essence of Chanukah is giving thanks to Hashem. It’s a time when the holiness of the lights uplifts us to see only goodness and joy.

This is the message of Chanukah, which we must take with us even after the holiday has ended. The Chashmona’im could have lit with impure oil but they desired to do the will of Hashem in the best possible way. They searched until they found one cruse of pure oil. We too must fill ourselves up with passion just like the Chashmona’im. May Hashem accept our deepest love for Him and may we sense His love for us in return.

Mrs. Shira Smiles, a lecturer, author and curriculum developer, is a member of the Mizrachi Speakers Bureau (www.mizrachi.org/speakers).

Eight Life Lessons from Fire: A Chanukah Reflection

BY RABBI NAFTALI SCHIFF, CEO, JEWISH FUTURES

There are 11 successful organisations and initiatives in the Family of Jewish Futures, but since AISH means FIRE I thought you may enjoy an illuminating insight into the properties of fire to ponder/discuss, as we add an additional candle each night.

As the festival of Chanukah approaches, we are reminded of the significance of the lights we kindle. Each candle represents not just a moment in time but a profound lesson that resonates deeply within our journey as individuals and as a community. At AISH, we embrace the essence of fire—its passion, its warmth, and its transformative power. This year, let us explore eight inspiring lessons we can learn from fire as we light the menorah, illuminating our lives and our Jewish identity.

1. Multi-Faceted in Form and Colour

Fire is a dynamic entity, constantly changing in form and colour. Each flame dances differently, reflecting a spectrum of hues that captivate our senses. In life, we too are multi-faceted, shaped by our experiences, relationships, and aspirations. Embracing our diversity as individuals allows us to contribute uniquely to the Jewish community. Just as every candle adds to the light of Chanukah, our varied stories and backgrounds enrich our collective narrative, creating a tapestry of experiences that enhance our vibrancy.

2. Never Satisfied with Complacency

Fire is a force of nature that refuses to remain static. It constantly seeks new fuel, new paths to lap up. Similarly, we must cultivate a mindset that resists complacency. As young Jews, we are called to challenge ourselves, to seek knowledge and growth in our spiritual journeys. At AISH, we strive to inspire the next generation to seek more profound connections with their faith, encouraging them to explore and embrace their heritage. Just as fire propels itself forward, so too must we push beyond our comfort zones.

3. Always Striving for Greater Heights

The flames of a fire naturally ascend, reaching for the sky. This upward movement symbolizes our aspirations and dreams. In our lives, we are encouraged to set high goals and pursue them relentlessly. The pursuit of excellence, both personally and communally, is vital for our growth. Together, we can reach greater heights, just as the flames do.

4. Representing Passion to Build a Better World

Fire embodies passion—the kind of fervour that drives us to effect change. The lights of Chanukah remind us of the dedication and courage of the Maccabees, who fought for their beliefs and their right to practice Judaism. Inspired by their passion, we must channel our own

into building a better world. Whether it’s through acts of kindness, community service, or advocacy for justice, our commitment to creating a positive impact is a reflection of the fire within us.

5. Giving Without Diminishing

One of the most beautiful aspects of fire is its ability to give warmth and light without ever diminishing itself. In our lives, we must adopt this principle of generosity. When we give of ourselves— be it time, resources, or love—we do not lose; instead, we grow richer in spirit. By sharing our light, we create a ripple effect, inspiring others to do the same.

6. Representing Greatness Within

Fire symbolizes the greatness that resides within each of us and within the Jewish nation as a whole. Just as a single spark can ignite a roaring blaze, so too can a single individual’s actions create a profound impact, as can one spark of insight ignite a life of positivity, meaning and purpose. We must recognize our potential and strive to uplift one another, celebrating our achievements and contributions.

7. Providing Warmth and Comfort

Fire is synonymous with warmth and comfort, offering solace in times of darkness. Our community must strive to be a

source of support for one another, providing warmth in moments of need. Just as the flames of the menorah bring light into the night, our connections can illuminate the lives of those around us, fostering a sense of belonging and community. Thank God for good friends!

8. Forging Unity Rather than Discord

Fire has the incredible ability to forge bonds of strength. In challenging times, when division may threaten to tear us apart, we must remember the power of unity. The flames of our menorahs flicker together, symbolizing the strength that comes from standing united. AISH is committed to creating an inclusive environment where young Jews from diverse backgrounds can come together, fostering a culture of understanding and connection. In a world often marked by discord, let us be the fire that brings people together.

As we light the candles of Chanukah this year, let us embrace these eight life lessons derived from fire. May we embody the passion, warmth, and strength of AISH, lighting the way for ourselves and for future generations. In doing so, we can forge connections that inspire hope, cultivate a vibrant Jewish future, and continually strive for greatness. Let us be the flames that illuminate our paths and the paths of those around us, ensuring that the light of our heritage shines brightly for all to see.

Family Fun Miketz - ץקמ

The name of the Parshah, “Miketz,” means “At the end” and it is found in Genesis 41:1.

Joseph’s imprisonment finally ends when Pharaoh dreams of seven fat cows that are swallowed up by seven lean cows, and of seven fat ears of grain swallowed by seven lean ears.

Joseph interprets the dreams to mean that seven years of plenty will be followed by seven years of hunger, and advises Pharaoh to store grain during the plentiful years.

Pharaoh appoints Joseph

governor of Egypt. Joseph marries Asenath, daughter of Potiphar, and they have two sons, Manasseh and Ephraim.

Famine spreads throughout the region, and food can be obtained only in Egypt. Ten of Joseph’s brothers come to Egypt to purchase grain; the youngest, Benjamin, stays home, for Jacob fears for his safety.

Joseph recognizes his brothers, but they do not recognize him; he accuses them of being spies, insists that they bring Benjamin to prove that they are who they say they are, and imprisons Simeon as a hostage.

Chanukah Star Maze Adventure

The young boy is on a mission to find the dreidel hidden within the Star of David. Can you help him navigate through the maze and reach his goal?

Dingbats

Later, they discover that the money they paid for their provisions has been mysteriously returned to them.

Jacob agrees to send Benjamin only after Judah assumes personal and eternal responsibility for him.

This time Joseph receives them kindly, releases Simeon, and invites them to an eventful dinner at his home.

But then he plants his silver goblet, purportedly imbued with magic powers, in Benjamin’s sack.

When the brothers set out for home the next morning, they are pursued, searched, and arrested when the goblet is discovered. Joseph offers to set them free and retain only Benjamin as his slave.

Jewish Riddle

Last week’s answer: Who in Bereshit was his sister’s son-in-law?

The answer is:

Yosef. Yosef married Osnat, who was his sister’s daughter. Yosef’s sister Dina conceived a daughter during her tragic abduction by Shechem. This daughter, estranged from Jacob’s family due to the circumstances of her birth, found her way to Egypt where she was adopted by Potifar. Thus the Torah calls her ‘Osnat, daughter of Potifera,’ because the Torah credits adoptive parents as though they had given birth to the child.

This week’s Question: Which Mitzvah is performed on Wednesday or Thursday only?

Tangram Challenge!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

O N C E H S A T R

Use the area below to write the words you have found.

Q: What do you call a fake noodle?

A: An impasta!

Q: Why was the math book sad?

A: It had too many problems!

Q: Why did the teddy bear say no to dessert?

A: Because he was stuffed!

Q: What do you call a fish with no eyes?

A: Fsh!

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JEWISH CARE

ESTATE AGENT

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FINANCIAL SERVICES (FCA) COMPLIANCE

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ALIYAH ADVISORS

ALIYAH ADVISORS - GARY BROWN - PRACTICAL ALIYAH ADVICE

Jewish Care is the largest health and social care organisation serving the Jewish community in London and the South East. Our vital services touch the lives of 10,000 people every week. We provide services and offer a wide range of support groups to older people, people with mental health needs, Holocaust survivors, people living with dementia, people with a variety of needs and carers support.

BUTCHERS

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Book a FREE meeting with UKAA’s founder Gary Brown, who will go through your particular needs and wants on a the PRACTICAL side of leaving your country of origin and/or living in/moving to Israel. This is both for pre and post- Aliyah Olim.

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SHIPPING

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TELECOMMUNICATIONS

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Thank you for being there in a very dark period of my life. You have given me back myself. The greatest gift I could ever have received.

Domestic Abuse Survivor

LEGACY OF SAFETY

Leave a gift in your Will to Jewish Women’s Aid and help to ensure that no Jewish woman or girl should face domestic abuse and sexual violence alone.

To find out more about the life-changing difference that your legacy can have, please get in touch with Nicola@jwa.org.uk or call on 020 8445 8060

Scan to find out more about leaving a legacy or visit jwa.org.uk/legacy

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