The Jewish Weekly Issue 350 - 05-12-2024

Future for British Jewry under threat

BY DAVID SAFFER

Campaign Against Antisemitism has called on the UK Jewish community to attend its march against antisemitism in central London on Sunday (1pm).

CAA CEO Gideon Falter believes the stakes are higher than when 100,000 joined its major march a year ago.

“The future for Jewish people in Britain is under threat,” he told The Jewish Weekly. “If we want the public, media, authorities

and Government to stand up for us, we must stand up for ourselves. We must act against hate before it is too late. If we stay silent, what is happening now will become the new normal.

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“The past 12 months have been worse than anybody expected. After 10/7, we knew antisemites would be emboldened. What has been shocking is not the scale of their success in radicalising people and mobilising extremists but how little has been done on different levels.

on page 4

Tracey-Ann Oberman, Eddie Marsan, Rachel Riley and Maureen Lipman leading the march in November 2023

Continued from page 1

We are two governments in since 10/7, there needs to be more action from police forces, universities and social media networks.”

The radicalisation of young people concerns Falter, especially after the latest CAA polling.

“Gen Z (18-24 year olds) are more than three times likely to hold entrenched antisemitic views than people over 65,” he warned. “The stereotype used to be grandad saying something outrageously racist, now it’s the grandchildren. A generation getting news and information from social media has been turbo charged by the pandemic.”

Falter is deeply concerned about antisemitism and intimidation faced by Jewish students. This year has seen encampments in the United States that spread to the UK.

“Some universities have been robust but in too many cases they have let students run amok,” he explained. “Goldsmiths caved in to the demands of student protesters, Leeds allowed the situation to fester, the student chaplain went into hiding and had to leave.

“CAA have been watching things get worse for years. This country has flirted with appeasement. If you are a tolerant country there can be an inclination to appease aggressors and not to have a confrontation. We found out in World War II that appeasement makes the problem worse. Now we have university administrations who recognise there is a body of

student activists that are very difficult to manage. It’s easier to let them have their way than take them on. The rights of the vast majority of students are curtailed in favour of a smaller group of extremist students.”

Falter added: “Most Jews are not thinking of leaving the UK, but it’s cropping up more,” he observed. “It’s not a particular thing on campus, schools, the streets or workplace but a picture where we are experiencing things through friends and family, in some cases directly. It’s not just anti-Zionist antisemitism but traditional Judaic-phobia antisemitism. It’s coming to the fore and that is why we must march.

“Antisemitism is on the front line of the battle for the West but it goes further than Jews. Antisemitism is part of a very long front line. If we buckle it has knock on effects. When people walk down streets shouting support for genocidal, antisemitic terror organisations, it’s not just Jews they hate, it’s not just anti-Jewish terrorists they support, they are a threat to this country and way of life. We must march.”

Regarding government help, Falter was scathing: “Two governments have talked a lot about antisemitism. The Conservatives from their standpoint, for Labour its particularly poignant because of the Corbyn years but what we have not seen from either is the kind of action needed.

“We need changes to the Public Order Act where at weekly marches constant criminality including terrorism offences should be banned. We need to see changes at universities, including funding,

where antisemitism festers, and a radical rethink how young people can recognise the truth and to sift out conspiracy theories. What we don’t need is hand-wringing and statements. We need action.”

Falter said that whilst Israel is on the frontline for the West, anti-Jewish activism had not changed what is happening in Israel, Gaza or Lebanon.

He also does not think antisemitism levels will drop when a ceasefire eventually comes in Gaza.

“Bitter experience tells us opponents use that time to radicalise people and build up their infrastructure,” he warned. “When we started 10 years ago there was no way people could turn out in hundreds and thousands every week on the streets of London. Now they can. They have been building capability and influencing people. The Jewish community noticed a quieter period between wars and went to sleep. That’s a very hard lesson. This time, we have seen such a critical mass of people influenced, things won’t return to normal. Since 10/7 we now have a new normality. We need to fight, we must march.”

Falter added: “It would be a catastrophe, not just for the Jewish community in Britain, but Jewish people around the world if this country became increasingly hostile to Jews living freely in society. We are seeing danger signs. Now is the time to fight, it may not come naturally to our community to march, but if we don’t, no one will fight for us.”

Falter has a message for community members in denial about antisemitism in

the UK.

“Volunteer at our incident response unit, they can take phone calls and emails from Jewish and non-Jewish people that have witnessed antisemitism,” he said. “They will hear everyday situations. Kids being bullied, university students terrified, loyal workers feeling hounded out, people attacked in streets because someone realised they were Jewish. Parents, elderly people, all sorts of community members ask for help not because antisemitism burst into their life but when they tried to do something they found themselves alone and authorities inactive. If someone doesn’t believe antisemitism is rife, volunteer, see for yourselves.” Jewish community leaders are not blasé about the level of threat.

Falter noted: “Last year there was discussion which organisations would back our march. This year we all agree the threat of antisemitism is extreme, we are standing together to fight it.”

ENGAGE WITH TAL: BE PART OF THE JOURNEY!

Damari pleads for daughter’s release

BY DAVID SAFFER

Mandy Damari has called on the UK government to help free her daughter Emily and other hostages from captivity in Gaza.

Emily, 28, from Surrey with dual Israeli-British citizenship, was abducted from her home in Kibbutz Kfar Aza in Hamas’ October 7 attack. The only British national, it is unknown if she is alive.

Damari reportedly told the BBC on Tuesday: “I worry every second because in the next second, she could be murdered, just because she’s there.”

Damari is determined to gain public

support for her daughter as she has “no voice”.

This week she attended PMQs, held a number of interviews and addressed Labour Friends of Israel’s annual lunch on Monday in Westminster attended by Prime Minister Keir Starmer.

Damari told the gathering of over 550 people that she had appealed for humanitarian aid from the United Nations, Red Cross and Qatari Government. Starmer’s government needed to act now.

“After 14 months in hell, symbolic statements are no longer enough,” she reportedly said. “The UK Government needs to help us find new ways to help Emily and the other hostages. Not in spirit, not in words. In actions… now.”

Damari said the government had broken her heart when they backed a UN Security Council draft resolution calling for an immediate cease-fire in Gaza that did not prioritise the release of hostages.

“I felt really like they were stabbing me in the heart,” she reportedly said. “There was no prerequisite to release the hostages... It was basically signing a death warrant for her (Emily), because if there’s a ceasefire with no release of the hostages, the hostages will stay there forever.”

The US vetoed the UN resolution as

NJA Condemns Labour MP Kim Johnson’s Dangerous and Antisemitic Rhetoric

The National Jewish Assembly (NJA) unequivocally condemns Labour MP Kim Johnson’s inflammatory remarks at a recent pro-Palestinian rally, where she once again labelled Israel an “apartheid regime.” These comments are not only factually baseless but also dangerously feed into the growing wave of antisemitism masquerading as political activism. It is deeply troubling that an elected Member of Parliament, who previously apologised in the House of Commons for using this exact terminology, has now chosen to repeat these remarks. By invoking apartheid - a loaded term utterly inappropriate for describing a democratic state like Israel - Ms Johnson trivialises the real suffering experienced under South Africa’s apartheid regime and delegitimises the Jewish state’s right to exist and defend itself.

Gary Mond, Chairman of the NJA, stated: “Kim Johnson’s words are not a critique of policy; they are a calculated attempt to vilify Israel and stoke hostility toward the Jewish community. Her remarks embolden those who seek to erase Israel’s legitimacy and fuel the disturbing rise in antisemitism we are witnessing across the UK. This is not just

there was no precondition.

Hours after meeting Starmer and Lammy, however, she welcomed comments from President-elect Donald Trump on the hostages’ plight.

Trump wrote on Truth Social: “Everybody is talking about the hostages who are being held so violently, inhumanely, and against the will of the entire World, in the Middle East. But it’s all talk, and no action! … If the hostages are not released prior to January 20, 2025, the date that I proudly assume Office as President of the United States, there will be ALL HELL TO PAY in the Middle East, and for those in charge who perpetrated these atrocities against Humanity… Those responsible will be hit harder than anybody has been hit in the long and storied History of the United States of America.”

Following the post, Damari reportedly said: “Maybe someone does really care about what’s going on there. Someone has to do something and take strong action to get them released. That’s the strongest thing I’ve heard anyone say for a long time.”

Over 100 parliamentarians, 10 cabinet members including Foreign Secretary David Lammy and Rachel Reeves, Chief Rabbi Ephraim Mirvis and Ambassador Tzipi Hotovely attended the LFI lunch.

Starmer told guests: “The UK position

irresponsible - it is dangerous.”

Johnson’s calls for arms embargoes and her comparison of Israel to South Africa are deeply offensive and ignore the realities on the ground. Israel, a liberal democracy facing existential threats from terrorist organisations like Hamas and Hezbollah, operates under an entirely different context than the apartheid regime of South Africa. Such comparisons distort the truth while betraying Johnson’s total lack of seriousness about achieving peace.

The NJA calls on the Labour Party to take decisive action against Kim Johnson and others who use their platform to spread such divisive rhetoric. “Labour cannot claim to be a party of equality and justice while tolerating voices that delegitimise the Jewish state and inflame antisemitic sentiment,” Mond added.

If the Labour Party cannot control the extreme and prejudiced views of its MPs, it has no moral credibility to govern or claim to represent the principles of fairness and justice. The NJA demands accountability now before Labour becomes irreparably complicit in mainstreaming antisemitism in the UK.

towards the ceasefire has not changed. There is no ceasefire worthy of the name without the return of the hostages.”

Starmer backed the expansion of the Abraham Accords, criticised BDS and described violence by pro-Palestinian protesters as antisemitism.

Announcing that Lammy would convene a meeting of international partners to discuss support for civil society in the region, Starmer vowed not to turn a blind eye as Iran seeks to destabilise the Middle East.

Starmer also insisted he would not accept “any equivalence” between Israel and Hamas, adding that violence from pro-Palestinian protesters is antisemitism “through and through”.

KASHRUT ALERT - HONEY

Due to an industry-wide honey shortage companies are supplementing regular honey with Honeydew (also referred to as Forest Honey or Pine Honey)

Whilst regular honey is produced by bees collecting nectar from flowers Honeydew honey is made by bees collecting a sweet substance secreted by aphids (tiny insects that live on tree branches) The Kashrut status of such honey is subject to Halachic debate

As a result, KLBD has removed its hechsher from honeys that may contain Honeydew

Therefore the following Rowse honeys are no longer KLBD certified unless the label bears the KLBD logo

Rowse Dark & Rich 340g

Rowse Greek Squeezy 250g

Rowse Runny Squeezy 680g

Rowse Runny Squeezy 1.36kg

Rowse Set 1.36kg

Rowse Spreadable 3.17kg

Other Rowse products remain certified as previously

Because of this concern KLBD recommends that honey should only be purchased with a reliable hechsher

To check which Honeys are KLBD certified see www.isitkosher.uk 3/12/2024

Mandy Damari with Keir Starmer at Labour Friends of Israel Lunch

Mandy Damari and David Lammy

Respect and Peace in the Home: A Jewish Perspective

BY YONI GORDON-TELLER

Whenever Israel is at war, antisemitism rises in the UK. War in the Middle East excites those who celebrate attacks on Israel and its citizens, those who direct their anger over this conflict towards British Jews, and those who use these events as an excuse to express their pre-existing, general antiJewish prejudice.

It is true that the biggest surge in reports of anti-Jewish hate occurred in the immediate aftermath of Hamas’ devastating, barbaric brutality enacted upon those within Israel on 7 October, before Israel had coordinated a military response in Gaza. It is true that, when Israel and the Jewish diaspora are perceived to be vulnerable, antisemitism thrives most.

While incident levels have reduced since the initial spike, CST is still recording over 200 instances of anti-Jewish hate per month: this only occurred on five occasions prior to 7 October. Compared to previous escalations, this war has lasted far longer, drawing prolonged focus and scrutiny in the news and public opinion. Images of death, devastation and violence have continued to pervade media and online spaces, while anti-Israel demonstrations and vigils for the hostages held by Hamas

have been organised weekend after weekend.

The very definition of anti-Jewish hate has been called into question. In some cases, its validity as a critical concept has been challenged, playing into the antisemitic trope that it is merely a victim card used and abused by Jews for social and political capital.

At CST, we have been fighting this hatred for three decades.

As we celebrate our 30th anniversary, we acknowledge the challenges of the past 14 months and continue our mission to protect every part of our community with all the strength, resolve and commitment that have sustained us over the years. We are only able to do our bit because you do yours. In heeding our advice, being mindful of personal security on the streets and online, you do your bit. In volunteering,

ensuring that you have the tools to protect your friends and family, you do your bit. In giving what you can to support us, helping us to continue and expand our vital work, you do your bit. Together, we will continue doing the

work we always have so that Jewish life can safely thrive in the UK, whatever the circumstances we face.

Yoni Gordon-Teller is CST’s Incidents Data Analyst

Rayner & Philp back antisemitism commission

BY ADAM MOSES

Deputy Prime Minister Angela Rayner and Shadow Home Secretary Chris Philp have backed the Board of Deputies Commission on Antisemitism launched this week.

The Commission is being led by the Government’s antisemitism adviser Lord Mann and former Secretary of State for Defence Penny Mordaunt.

Mann and Mourdant will investigate the rise of antisemitism in the UK and review hate crime legislation, policing and prosecution, including public order and safety.

The initiative is a pledge of BoD President Phil Rosenberg. It includes a review of civil society failings since 7 October. The commission will make recommendations on extremism and investigate how interfaith work, training and education can be scaled up.

Substantive work on legislation will be completed in the first quarter of 2025. Mann and Mordaunt will take evidence from the Jewish community, employees and police officers responsible for protests last year that concerned Jewish communities. They will also speak with other groups who experienced hate crimes.

An evidence session will take place at

the upcoming Board of Deputies plenary in January.

Rosenberg said: “Antisemitism and extremism are not just problems that affect Jews, but our country as a whole. If we get this right, the changes will promote better safety and cohesion for all.”

Rayner noted: “This Government stands shoulder to shoulder with Jewish communities against antisemitism. We will look closely at its recommendations as part of our work to keep communities safe”.

Philp added: “Over the last year, antisemitism has been on the rise. It has no place in British society and we must do everything we can to tackle it. I hope it succeeds in removing the scourge of antisemitism from Britain for good”.

The Board, meantime, has launched the third edition of its Employer’s Guide at Parliament in the presence of Ministers, MPs and peers.

Addressing the launch, Rosenberg said: “Since 10/7 there has been misunderstanding about the Jewish community and in some cases antisemitism in the workplace. We want to be there to help Jewish employees tackle these problems.”

Minister for Work and Pensions Stephen Timms welcomed the publication, stating: “The community needs to know that Jewishness is a vital contributor to

an essential component of Britain and of Britishness. There wouldn’t be such a thing as Britishness without the Jewish contribution.”

Dan Tomlinson, APPG co-chair added: “It is more important than ever that Jewish people in this country feel that they can live, worship and participate in their workplace, in safety and in confidence. Employers can familiarise themselves in religious and cultural requirements of Jewish employees.”

BoD Vice President Andrew Gilbert noted: “This guide will help people negotiate where employment law meets religious practice. It will be a positive addition for employers and employees.”

BoD Religious and Civil Affairs Officer Victoria Lisek added: “We are very keen that employers who wish

to support their Jewish staff will assist in setting up their own networks.”

The BoD is also on course to honour Rosenberg’s commitment to ring-fence a £100,000 budget for regions.

Treasurer Ben Crowne announced the news at its first regional plenary meeting at the Manchester Maccabi Centre. Rosenberg has made 13 regional visits since become president.

Deputies were addressed by Mayor of Greater Manchester Andy Burnham. Rosenberg said the Board was making the Manchester community inclusive and outward-looking.

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6,500 attend Chabad conference

BY DAVID SAFFER

Hope and unity was the theme of the 41st International Conference of ChabadLubavitch Emissaries in Brooklyn, N.Y.

6,500 rabbis from over 100 countries and all US states attended. This year’s conference capped a year of growth with new Chabad outposts in Andorra, Martinique and Trois-Rivieres.

The gathering came days after the funeral in Israel of United Arab Emirates Chabad emissary Rabbi Zvi Kogan, abducted and murdered by terrorists in Dubai.

A video link took place with Rabbi Kogan’s parents and family sitting shiva in Jerusalem during the final night gala at the New Jersey Convention and Expo Center in Edison last Sunday.

Speakers honoured Rabbi Kogan including the Chief Rabbi of Israel, Kalman Ber, who said: “He left a big hole that we as shluchim need to fill.”

UAE director Rabbi Levi Duchman vowed to continue Rabbi Kogan’s work with his emissaries.

“It’s what Zvi would have wanted,” Rabbi Yehuda Marasow, Chabad Abu Dhabi, added.

Rabbi Marasow recalled that growing and building, even in the face of tragedy, was a consistent call of the Rebbe, Rabbi Menachem M. Schneerson.

Rabbi Yehuda Krinsky, chairman of Merkos L’Inyonei Chinuch, the educational arm of Chabad, spoke movingly about Rabbi Kogan and also thanked emissaries serving the IDF in Israel, prayed for the release of hostages held in Gaza and highlighted 50 years of the Rebbe’s 10 Mitzvah campaigns.

A video tribute followed to Rabbi Moshe Kotlarksy, Merkos L’Inyonei Chinuch vice chairman, who passed away in June. Kotlarsky was known for his role in the Kinus Hashluchim.

Rabbi Zalman Lent, Chabad Ireland, who spoke in Gaelic, announced a new space for young professionals and college

students in Dublin.

Rabbi Yehoshua Soudakoff, Chabad director for the Deaf Community in Israel, was a highlight among addresses.

“The voice you hear is not mine, but the words definitely are,” he said through an interpreter. “It is hard for a deaf person to find a place within the community. Torah and mitzvah while deaf is difficult. That is why I established Chabad for the Deaf Community. There are Deaf Jews and Jews with various disabilities throughout the world. Let us continue our holy work to reach out to every single one of them and inspire them, just as I was once inspired.”

A special video presentation of Chabad on Israel’s frontlines saw Rabbi Gershon Shnur of Chabad Ganei Tikvah speak of serving as a shaliach as an army reservist. Rabbi Shalom Ber Hertzel addressed challenges of his role in the north during operations.

A warm welcome was given to former Israel Defense Minister Yoav Gallant at the dinner.

He told emissaries: “We began this war on Simchas Torah, one of the hardest days that Am Yisrael has endured since the Holocaust. Our enemies thought they would defeat us. We saw this in the documents we found on their computers in Gaza.

“On October 7, Hamas waged war on us and the next day, Hezbollah joined in. And what happened? I ended my position 13 months later and I look at the situation, the Hamas terror organisation had been destroyed, all their leaders were gone… Sinwar, Haniyeh, and Dief were eliminated.

“In the north, remember the boasts of Nasrallah and all the others, the threats and shouts. When we decided, we fell on them hard and struck them hard.

Nasrallah is no more, Sinwar is no more, and none of the others.”

Gallant added: “This couldn’t have happened without the emunah of Am Yisrael, without the support of millions of Jews throughout the world, without their tefillos, and in the zechus of the powerful deeds, the fighting spirit, and the great sacrifice of the IDF soldiers. They deserve every bracha and appreciation.

“As I led this war, I knew that I was doing it in the name of Am Yisrael and the name of the State of Israel but also as a shaliach of Hashem, Hashem Tzvakos, that’s the significance. We’re Jews, we have a land and a nation and we fought the war in the zechus of Toras Yisrael.”

Gallant praised shluchim, noting: “Everywhere and at every point where soldiers go into battle, we encounter you, and it gives strength to our soldiers. We also meet you everywhere in the world. More than one person has told me that Chabad is another foreign ministry of the State of Israel. You deserve much respect and appreciation. Keep up the good work.”

Keynote words of Torah were delivered

by Rabbi Osher Deren of Cape Town, South Africa, who expanded on the conference theme of Lech Lecha.

A roll call of Chabad emissaries saw multilingual welcomes highlighting Chabad’s global expansion. The evening concluded with dancing as rabbis united to continue their mission of Jewish outreach and community building, regardless of challenges.

Conference began last Thursday with a series of workshops. Topics included disaster relief, combating hate, education, counselling and dealing with grief.

A separate education section discussed issues relevant to campus communities.

Emissaries visited the Ohel of the Rebbe on the Friday with prayer requests for people around the world. The visit culminated with a reading of the pan klali (general letter) signed by all emissaries with prayers for Israel, the Jewish people and humanity at large.

The annual ‘class picture’ of rabbonim took place at the iconic 770 ChabadLubavitch headquarters on Sunday prior to the gala dinner.

PHOTO: CHABAD.ORG

The annual ‘Class Picture’ of Rabbonim at the 770 Chabad-Lubavitch headquaters

PHOTO: CHABAD.ORG

Record numbers join LSJS Ulpan

Established 15 years ago, the London School of Jewish Studies (LSJS) Ulpan has gone from strength to strength with a rise of 30% in the numbers of students joining since the summer alone.

LSJS Ulpan now offers 16 classes across all levels, from Total Beginners to Advanced speakers. Lessons take place in-person or online, in the morning and evening. Due to demand, LSJS has opened three new classes since

September including Modern Hebrew GCSE for teens and a new Young Professional class. This group was put together at the request of post gap-year students who want to prepare themselves for potentially making aliya soon.

Nadine Kay, LSJS’ Ulpan manager commented, “We have seen an increased desire and motivation to either learn Ivrit from scratch or brush up on foundation skills in the past year. Many of our students have an aspiration to make aliya but mostly, our students enjoy both the teaching and the social aspect of the course.”

LSJS’ expert Ulpan teachers use a combination of written and spoken activities, debates, newspaper articles and video clips to keep the lessons engaging and dynamic. Classes are designed not

IMOD record numbers

BY HARRY SIMONS

The Israel Ministry of Defense held its 15th annual Defense Exports Control Agency conference last week.

DECA Head Racheli Chen presented

the agency’s record figures since the 10/7 terror attack. DECA has issued 13,497 marketing licenses and 5,677 new export licenses. Currently, 2,192 defense exporters are registered with the IMOD.

Defense Minister Israel Katz said: “If anyone needed definitive proof of the importance of a robust defense industry and its crucial contribution to Israel’s security in the air, sea, and land, the current war has provided it in full force. Every successful Iron Dome interception, every threat neutralised by David’s Sling, and every life saved by the Trophy Active Protection System on the battlefield demonstrate the power of our defense industries. The importance of maintaining these capabilities cannot be overstated. Those who saw our war objectives also recognise a fundamental truth, to ensure our defense industries can continue meeting the IDF’s operational needs during wartime and in general. It’s crucial to strengthen defense exports, which are vital for production, research

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only to help students improve their language skills and gain confidence, but also to provide a social environment where friendships flourish.

Many students have been with LSJS for years, progressing through the levels together and forming a tight-knit community. Although some students join in preparation for making aliya, others want the language skills so they can follow Israeli media and current affairs.

The LSJS Ulpan also offers a very popular two-week intensive Summer Ulpan for both current and new students and, in addition to regular classes, LSJS runs special events for Ulpan students, including a movie night.

The continued success of LSJS Ulpan is bolstered by the support of the World Zionist Organization (WZO), whose

contributions are deeply appreciated by both staff and students.

“I was so delighted to sign up for such a high-quality Ulpan, with great teachers, that is local and convenient,” said new Ulpan student, Sharon. “I joined with a couple of friends and all of us have been surprised by how quickly our Ivrit has improved in just a few weeks. What’s more, the lessons are fun and interactive.”

“I am very proud of what a high-level Ulpan we offer the community. What really sets it apart is the excellence and commitment of our teaching staff,” said Joanne Greenaway, Chief Executive of LSJS.

To find out which Ulpan level is right for you, email nadine.kay@lsjs.ac.uk or call 020 8203 6427. 2a

and development, and force building processes.”

IMOD Director General Major General (Res.) Eyal Zamir noted: “This conference occurs amid an unprecedented war in intensity and scope. We’re facing multiple simultaneous fronts, challenging the defense establishment and the IDF, requiring us to maximise our capabilities. Israeli defense industries have shown extraordinary mobilisation in supporting our primary wartime objective, ensuring operational continuity and providing the IDF with sustained capabilities.

“We’re in the midst of a global arms race, another front we must address. The Iron Swords War has demonstrated how Israel can become isolated, with potential restrictions on air and sea access. Unfortunately, we’ve had to deal with both overt and covert embargoes, including from those considered our closest allies. This reinforces the importance of blueand-white independence through Israeli defense industries, crucial before October 7 but even more critical now. We will continue pursuing increased production independence, more significant investment in Israeli industries, and reduced essential dependencies. This remains a top priority for the Ministry of Defense.”

He added: “Defense exports have been breaking records in recent years. Our

second primary objective is supporting and increasing defense exports to fuel Israel’s economy, as well as R&D. DECA is a full partner in the flourishing of defense exports and the success of defense industries. I commend the exporters for understanding the need for responsible export practices.

“Our enemies across all fronts thought they could harm us, believing we were weak. The tide has turned thanks to the heroism and sacrifice of IDF soldiers, commanders, and fighters. We’ve eliminated leaders of Hamas and Hezbollah terror organizations. Our enemies, including their leadership, are more damaged and weakened than before. While we’ve significantly impacted their capabilities, our mission is incomplete.”

Chen observed: “Thanks to the creative and dedicated work of our defense exporters, we maintain our technological edge, providing the IDF with cutting-edge systems and equipment while positioning Israel as a critical influence in the international arena. The defense export control process includes thorough professional evaluation, incorporating security, political, legal, and ethical aspects aligned with Israel’s national security interests.”

Amsterdam – could it happen here?

OPINION PIECE

BY ROBERT FESTENSTEIN

I am sure that no-one who has been following the news even most causally will be aware of the planned coordinated attacks against Israelis and Jews a few weeks ago. I am sure it was by good fortune rather than design that no-one was killed. The BBC of course went to great lengths to refer to racist language being used by some of the Israeli football fans as if that when some way to justifying the ‘response’. Of course there wasn’t a response, since it was clear that this was planned in advance

and the provocation seized upon by the BBC was just coincidence. A happy one for them of course in view of their hatred of Israel and Israelis and contempt of Jews. So, could these attacks happen here? Well, sadly as we know anything is possible and so yes, it could. Though from my perspective it is already happening. Not in the same physical violent sense, but certainly via discrimination and intimidation. Over the last 13 months we have as a community been marginalised. It hasn’t been by way of signs of ‘No Jews’ on shop doors or in employment descriptions. It has been slightly more subtle than that. There are organisations which have shown

such an antipathy towards Israel that these are effectively off the table when it comes to deciding which job to go for.

The BBC is certainly such an entity and I am sure that there are various local authorities which would make for a very uncomfortable working environment for anyone who did not toe the line and declare openly hatred of Israel. It may be that these councils or their employees have always been hostile towards Israel, but now they are openly so. I have written already about a potential post-graduate student putting their application to Edinburgh University to one side because of the perceived anti-Semitism they might experience should they declare themselves to be Jewish.

This is in addition to the no-go areas where the hate marches take place and the police do very little to prevent these, so that their only advice to us is to say stay away and don’t be obviously Jewish. I am absolutely certain that if one person who described themselves as the Grand Wizard of the Knights of Ku Klux Clan (London branch) they would not be allowed out of their house, let alone on the streets of the city. I make no apology for repeating this, since it is this uneven attitude towards those with racist views which is responsible for

In other words, if you are a left wing, black or brown anti-Semite, then it doesn’t really count. If though, the authorities are faced with right wing or white racists, then it is all systems go; large number of police on the streets, arrests all round and magically courts available to deal with the prosecutions almost the next day.

I cannot offer a solution to all of this other than to say, as I have said before, we need to stop being nice to everyone. The letters to the heads of various institutions or branches of local or national Government asking politely for them to be nice to us just show us up for being weak. Taking just one institution as an example, the BBC has I am sure caused an increase in Jew-hate in the UK as a result of their deliberate and consistent bias. This should be a starting point for us all to grumble bitterly to OFCOM and demand action. That is the very least we can do.

Robert Festenstein is a practising solicitor and has been the principal of his Salford based firm for over 20 years. He has fought BDS motions to the Court of Appeal and is President of the Zionist Central Council in Manchester which serves to protect and defend the democratic State of Israel.

WHAT3WORDS/// WATCH YOUR TONGUE

THE POWER OF WORDS IN A DIGITAL AGE

BY RABBI NAFTALI SCHIFF

In a world where a single tweet can reverberate across the globe, the recent scandal involving a television celebrity serves as a stark reminder of the profound impact our words can have. This individual, once a beloved figure, now faces the grim reality of a tarnished reputation and a career hanging by a thread, mainly due to abusive language that crossed the line.

It is a cautionary tale that underscores a timeless truth echoed in Jewish teachings: “Life and death are in the hands of the tongue” (Proverbs 18:21).

The rabbis have long understood the significance of speech. The Talmud teaches us that “the tongue is like an arrow; once released, it cannot be returned” (Berachot 5a). In our age of rapid-fire communication, it is imperative that we reflect on the weight of our words before we unleash them into the digital ether. The immediacy of social media can easily lead to impulsive statements, which, in turn, can wreak havoc on lives.

Consider the wisdom of Pirkei Avot, which advises us to think before we speak (Avot 1:17). This ancient guidance remains incredibly relevant today. Each time we reach for our phones, we have a choice. Are we using our voices to uplift others, or are we contributing to a culture of negativity and destructiveness? The choice is ours.

The power of language is not merely an abstract concept but a tangible force that shapes our reality. When we choose to engage in respectful dialogue, we foster understanding and community. Conversely, when we resort to derogatory language, we sow discord and division. The recent incident serves as a poignant reminder of how quickly admiration can turn to disdain.

Rabbi Eliezer teaches, “A person should always be careful with their words, for they have the power to create and to destroy” (Shabbat 30a). In an age where our words can be broadcast to millions within seconds, we must embody this principle. Each post, each comment, and each text message is a potential weapon or a tool for healing. It is our responsibility to wield our words wisely.

Furthermore, the concept of lashon hara, is a critical component of Jewish living. The Rabbis warn us that speaking ill of others, even if true, can cause irreversible damage to reputations and relationships.

In our hyper-connected world, where every utterance can be instantly shared and distorted, we must particularly vigilant against the temptation to speak without considering the consequences. The consequences of careless language can be devastating. Careers can be dismantled, friendships can be shattered,

and lives can be lost. As we witness the fallout from the current scandal, it is clear that the price of thoughtlessness is steep. We are called to be stewards of our speech, to think critically before we type, and to remember that our words reflect not only on ourselves but also on our communities.

It is worth a moment of reflection in order to embrace such valuable insight of Jewish wisdom and recognise that every interaction is an opportunity to either build up or tear down. When we choose to speak with kindness and consideration, we are opting to foster a culture of respect and understanding. In doing so, we honour the age-old teaching that our words matter.

As we navigate the complexities of modern communication, let us heed the age-old advice: watch your tongue. The stakes are too high, and the potential for harm is too great. By choosing our words carefully, we can contribute to a more compassionate and understanding world, one conversation at a time. In the end, let us remember that every word we utter has the power to create a legacy—let it be one of positivity, compassion, and respect

. Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures

Introducing ‘Jewish Living Room’ – A new feature for Jewish Weekly readers

This week marks the launch of an exciting new feature, ‘Jewish Living’ Room, where we bring you thought-provoking articles on contemporary Jewish living. Look forward to engaging topics like The Gift of Giving, View from …, Q’s & Jews, and World of Jewish.

‘Jewish Living’ Room is brought to you by Jewish Futures, a dynamic network of 11 dynamic organisations, including GIFT, Aish UK, JRoots, and Eilecha. Together, they impact the lives of over 20,000 Jews in the UK each year through a wide range of programmes, experiences, and pathways.

This collaborative initiative aims to offer readers valuable insights into Jewish life, identity and topical Jewish issues, from some of Jewish Futures’ leading

educators and programme directors.

To kick off this series, we turn to Rabbi Zeidman, Senior Educator at GIFT UK, who addresses a recent question he was asked on the topic of giving:

“My child has hundreds of toys, and their room is bursting at the seams. They’re asking me for more toys, but I don’t want to buy anything new until they fill up two bin bags with toys to give to charity. What do you think of this approach?”

The GIFT of Giving and Parenting: A Long-Term Approach

When it comes to parenting, we often find ourselves torn between short-term and long-term goals. We can describe this as the difference between building with bricks and planting seeds. When you lay a brick, you see immediate results – a structure takes shape instantly. Planting, however, requires patience. It can take weeks, months, or even years before you

see growth.

In the realm of parenting and character development, especially when teaching our children the value of giving, the “planting” approach is far more effective.

If we want to nurture our children into becoming true givers, it’s crucial that they associate giving with joy and positivity. By forcing a child to part with their toys as a condition for receiving more, we may inadvertently create a negative association with giving. While the short-term goal of de-cluttering the house may be achieved, the long-term goal of instilling a love of giving can be compromised. Instead, I recommend separating the act of giving from household tidiness. If your primary objective is to declutter, approach it in a way that doesn’t frame giving as a chore or punishment. To plant the seeds of giving, introduce your child to opportunities that make giving fun and meaningful. For example, invite them to

participate in a GIFT Packathon, where children and families pack food for those in need in an engaging and lively environment. This creates a positive experience around giving and fosters a lifelong love for it.

Ultimately, our goal isn’t just to have our children give – it’s to raise them to want to give. That takes time, patience, and the right kind of nurturing.

Rabbi Zeidman is an experienced educator of young people, young professionals and parents. Having worked for SEED and United Synagogue, Rabbi Zeidman is now the Senior Educator at GIFT UK, where he has created an entire curriculum based around educating the next generation of givers, which the GIFT Education team teach in over 30 schools.

OPINION

The UK’s Shameful Hypocrisy on Arms to Israel and Ukraine

BY STEVE WINSTON

By refusing to fully support Israel’s right to defend itself, the UK government has revealed a breathtaking hypocrisy in its foreign policy. Recent decisions to suspend arms export licenses to Israel betray not only a key ally but also the democratic values Britain claims to uphold. At the same time, the UK continues to provide unflinching support to Ukraine as it battles Russian aggression. Why, then, does the UK abandon these principles when it comes to Israel?

The parallels between Israel’s and Ukraine’s struggles are striking. Both nations face existential threats from aggressors who reject their right to exist. Ukraine is fighting for its sovereignty against Russia, an authoritarian power intent on erasing its independence. Israel, meanwhile, faces a web of Islamist terror factions—Hamas, Hezbollah, and their Iranian backers—who openly call for the destruction of the Jewish state. Yet while Ukraine is rightly hailed as a brave defender of democracy, Israel is vilified for doing precisely the same. The UK has poured billions of pounds into military aid for Ukraine, supplying

weapons, training, and unwavering political support. British leaders have spoken passionately about standing against tyranny and supporting those who fight for their freedom. But when it comes to Israel, the tone shifts. In response to pressure from pro-Palestinian activists and Islamist sympathisers, the UK has suspended defence contracts and arms exports to Israel—moves that weaken its ability to defend itself and embolden those who seek its destruction.

This hypocrisy raises uncomfortable questions. Does the UK government value Ukrainian lives more than Israeli ones? Is democracy worth defending only when it aligns with popular sentiment? Israel’s enemies—Hamas, Hezbollah, and Iran— are no less brutal than Putin’s regime, and their goals are equally catastrophic. By suspending arms exports to Israel, the UK sends a message that Israeli lives, and the survival of its democracy, are not worth protecting.

Pro-Palestinian activists argue that British arms could violate international humanitarian law in Gaza. Yet these accusations ignore the reality on the ground. Hamas embeds itself within civilian populations, using schools, hospitals, and homes as weapons depots and human shields. Israel faces an impossible task:

neutralising these threats while minimising civilian harm. To accuse Israel of war crimes for defending its citizens is to reward Hamas’s cynical strategy and to distort the principles of international law. Now contrast this with Ukraine. When Ukraine faces Russian aggression, the UK does not hesitate to supply weapons, even knowing they could be used in densely populated areas. Civilian casualties, while tragic, are understood to be the unavoidable consequence of war. The UK recognises that Ukraine’s fight is just and that its sovereignty must be protected at all costs. Why, then, is Israel held to an entirely different standard? Why does the UK government suspend arms exports to one democracy under attack while fully supporting another?

This double standard is not just inconsistent—it is dangerous. By withholding arms from Israel, the UK is emboldening groups that openly glorify terror and reject peace. Hamas, Hezbollah, and Iran’s proxies are not interested in coexistence; they seek Israel’s annihilation.

The UK’s decision to review and suspend arms exports, rather than standing firmly with Israel, amounts to appeasement. It rewards those who use violence as a political tool and undermines the very principles Britain claims to defend.

The stakes could not be higher. Israel is not just fighting for its survival; it is defending the values of democracy and freedom in a region dominated by authoritarianism and extremism. Just as Ukraine’s struggle against Russian aggression has global implications for the balance of power and the future of democracy, so too does Israel’s battle against Islamist terror. If Israel falls, it will not only be a tragedy for the Jewish people but a victory for the forces of chaos and tyranny.

The UK has rightly stood by Ukraine because it understands that the fight against tyranny cannot be won through halfmeasures or moral equivocation. It is time for the UK to apply the same standard to Israel. The suspension of arms exports must end. If the UK truly believes in democracy, freedom, and the rule of law, it must support Israel with the same conviction it has shown for Ukraine. Anything less is a moral and strategic failure that will be remembered for generations.

Steve Winston is the Managing Director of the National Jewish Assembly

Respect and Peace in the Home: A Jewish Perspective

OPINION PIECE

BY SAM CLIFFORD

In Judaism, the home is a mikdash me’at—a miniature sanctuary—and its sanctity is upheld by the value of Shalom Bayit, or peace in the home. At the heart of this lies the belief that a home should be a place of respect, kindness, and mutual care. This is rooted in the understanding that every person is created B’tzelem Elokim—in the image of God—imbuing each individual with dignity and worth.

But what happens when peace feels out of reach? Many people experience communication challenges in their relationships. Sometimes it’s not the words themselves, but the tone, attitude, or manner of speech that causes hurt. If one person consistently feels belittled or distressed by how they are spoken to, it’s important to consider what might be happening.

Take Sarah*, for example. She found herself dreading conversations with her husband, David*. While his words seemed harmless to outsiders, his tone was sharp, dismissive, and frequently left her feeling small. “It wasn’t what he said—it was how he said it,” Sarah recalls. When she expressed her

feelings, he dismissed her, saying, “You’re too sensitive” or “You’re imagining things.”

Over time, Sarah began doubting her own perceptions—a classic form of gaslighting. Gaslighting is a subtle yet harmful behaviour where one person manipulates another into questioning their memory, reality, or judgment. It can leave the

that can deeply impact mental health and self-esteem.

Our recent Myth vs. Reality awareness raising Shabbat campaign addressed misconceptions about domestic abuse, including the idea that it only happens in specific communities or takes certain forms. The reality is that abuse can

victim feeling confused, powerless, and dependent on their partner’s version of events. At Jewish Women’s Aid, we often hear from women like Sarah who feel unsettled in their relationships but struggle to pinpoint why. It’s important to know that gaslighting and other emotionally manipulative behaviours are serious issues

affect anyone and often manifests in emotional and psychological harm, such as gaslighting, controlling speech, or constant criticism.

Sarah reached out to Jewish Women’s Aid and found the support she needed to name her experience and regain her strength.

“I didn’t think I could call it abuse, but

speaking to someone who listened without judgment helped me understand that I deserved to be treated with kindness and respect.”

Every woman deserves a home where she feels valued and safe. If you find yourself frequently upset by the way your partner communicates with you, or if you’ve been made to doubt your own perceptions, it’s important to take those feelings seriously. Whether it’s through a trusted confidant, therapist, or professional support, seeking help is a vital step toward understanding your experience and addressing it.

Jewish Women’s Aid is here to provide that support. As the UK’s only charity dedicated to Jewish women experiencing domestic abuse, we offer confidential, non-judgmental help. Through education, awareness, and support services, we empower women to build homes that reflect Jewish values of dignity and peace. If you or someone you know is affected by domestic abuse—whether physical, emotional, or verbal—please contact Jewish Women’s Aid at 0808 801 0500. You are not alone, and help is always available.

*Names have been changed to protect identities.

Sam Clifford is the CEO of Jewish Women’s Aid

OPINION PIECE

Chai’s ‘The FOCUS Campaign’ Achieves £2.6m

Chai Cancer Care’s ‘The FOCUS Campaign’ successfully raised £2.6m towards their £3.9m annual running costs, following a weekend of community events and a 36-hour matched funding effort.

The campaign launched on Friday, 29th November, with thousands of children across UK primary schools taking part in ‘Mad Hair Day’ to raise awareness of Chai’s work. Simultaneously, the Chai Shabbat was held across 150 synagogues, featuring Chai-branded ‘L’Chaim’ kiddush cups to highlight the organisation’s impact.

In the lead-up to the campaign, 13,000 ‘Bags for Chai’, including a new miniature version, were distributed across kosher supermarkets, restaurants, and shops. Community-led events added to the momentum, with an atmospheric Whisky evening kicking off the weekend on Thursday evening. The dinner, tastings, raffle and auction brought long-standing and new supporters to central London for fabulous night of ‘Chai Spirits’.

Other events throughout the weekend included Young Chai’s Challah Bake, the Outlook Committee’s 60s evening, two exceptional Beatles Tribute evenings hosted by volunteers Lynne Silver and Andee Roback, and a ‘Dance Around the World’ evening in Manchester.

On Sunday morning, the 36-hour matched funding campaign began,

raising £1 million by midday.

More than 100 children, whose families are supported by Chai, joined a ‘Chai Kids Family Fun Day’ at the organisation’s Hendon centre. The event included activities such as face painting, cookie decorating, hair braiding, and gaming, with a visit from Dudley and Ziggy, Chai’s pet therapy dogs, showcasing one of the organisation’s many complementary services that are available to Chai clients.

By 10pm on Monday night, the campaign closed with 255 team ‘hosts’ having galvanised the support of the community. Over 8000 donations had been made – starting at just £5 – taking the total to over £2.6million. These funds will support Chai’s 70 services, which provide a wide range of care for individuals and families affected by cancer.

Chai Chairman, Louise Hager, commented: “We feel very blessed and are truly overwhelmed by the incredible response from the community, particularly in these uncertain and

challenging times. This campaign highlights not only the vital role Chai plays to those who need our services, but also the recognition of this from across the entire community. Our heartfelt thanks goes out to our dedicated team hosts — many of whom are clients themselves —and our loyal supporters, who, together with

our generous matchers have secured the funds necessary to continue our services. Without any statutory funding, every donation ensures we can remain a lifeline for those who turn to us.”

Chai Cancer Care relies on donations to meet its £3.9m annual running costs and does not charge for any of its services.

Former Israeli Minister and Son Share Inspiring Story of Triumph at Simcha Layeled and JNF UK Fundraiser

A heartfelt evening organised by Simcha Layeled in partnership with JNF UK drew around 200 supporters who gathered to raise vital funds for children with disabilities and serious illnesses in Israel. Simcha Layeled is dedicated to improving the quality of life for thousands of children, believing that a combination of personal interaction and social and emotional support is key to their development into mature and independent adults.

The event highlighted the transformative impact of Simcha Layeled’s work through the inspiring story of Rabbi Shai Piron, a former Israeli Minister, and his son Naor. Naor, who has been supported by Simcha Layeled since the age of six, shared the stage with his father to recount his incredible journey. Born with severe physical disabilities and adopted at a young age, Naor has overcome challenges that once seemed insurmountable, thanks to the unwavering support of Simcha Layeled. Now 20 years old and serving in the Israeli army, Naor’s achievements stand as a powerful reminder of what is possible with the right support and determination.

The audience, moved by their words, gained a deeper understanding of the immense challenges and triumphs faced by children with disabilities in Israel,

particularly in light of recent events. Since October 7, the threat of rocket attacks has left many vulnerable individuals confined to their homes, underscoring the critical role of organisations like Simcha Layeled in ensuring their well-being.

The evening which took place at the Leonardo Royal Hotel in Central London featured talented Israeli actor and comedian Roy Bar-Nathan and popular Israeli singer Elai Botner who joined forces to perform a number of popular Israeli classics with a humorous twist. Having been a long-time supporter of Simcha Layeled’s work, Israeli actress and comedian Shani Cohen added her sincerity, charm and humour to the event as the host.

Eli Kellerman, CEO of Simcha Layeled said, “It’s truly heartwarming to see the embrace and care from the London community, especially for children and families with special needs. This event provides us with tremendous strength to continue our vital work, particularly for families in the north and south of Israel. I would like to thank all our partners, especially JNF UK and Tali Tzemach of Tzemach Productions, for their unwavering

support.”

Elan Gorji, CEO of JNF UK, reflected on the success of the evening, saying: “Naor’s journey and the transformative impact of Simcha Layeled on his life is deeply moving. JNF UK is proud to support this remarkable organisation, which is making a profound difference on the lives of countless families in Israel.

For over two decades, JNF UK has been dedicated to strengthening the most vulnerable members of Israeli society, particularly in the country’s peripheries. Simcha Layeled is one of many organisations we proudly partner with to ensure that no one is left behind.”

Life after Death: Confronting the Past in Poland

As I stared out of the window, the frozen rooftops emerged beneath the clouds as we prepared for landing in Lodz, Poland. The intense feelings of exhilaration and trepidation were locked deep within my jaw. Tears filled my eyes as the plane touched down. For those that recall the clapping and excitement when landing in Israel, this was a similar feeling but in a more serious form.

Izaak Rubinstein born in Lodz, Poland 1927, died in London, England 1993. He was my grandfather. The true patriarch of the family. In his youth he was captured, beaten and brutally tortured alongside his eight siblings and mother and father in Belsen, Buchenwald and Auschwitz, Birkenau. Izaak survived but tragically his parents and siblings perished in the gas chambers. His younger brother Sam also survived, but sadly took his life once liberated, due to post traumatic stress.

My upbringing was traditional, enjoying incredible Yom Tovim and Shabbat dinners with the family. My grandparents were amazing cooks and took pride in their beautifully prepared and presented symbolic food for the festivals. My dear mother passed away in 1992. A few months later my grandfather Izaak passed away as the body he lived in could no longer function after the beatings and internal damage that had taken place in Auschwitz 50 years prior. I questioned life and reasoning. I didn’t understand G-d and I began to lose my faith.

My early 20’s steered me away from my Jewish roots. For a few years thereafter, I didn’t ever disclose I was a Jewish woman, I preferred to avoid the subject and my life took me away from the North London bubble into the busy schedule of working around the world.

When my grandmother became terminally unwell, she began to slowly unravel the history of Izaak’s life and I listened intently to the stories that she had hidden from me regarding my stoic grandfather, who had survived the brutalities of the Nazi regime.

Twenty years later, October 2024, friends of mine suggested a trip to Poland with JRoots, which provides meaningful and educational Jewish journeys to places of Jewish heritage. I knew I could only be taken on this trip by an organisation and educator whom I fully respected and knew would enable me to manage the severity of the experience that was to follow. Shivers rushed up and down my spine, yet I somehow decided it was now time to face something I had always feared. Face to face with the remnants of the horrors that took place in Poland. In the death camps where my family perished. The ‘my’ was

becoming intense.

The thought of my grandfather suffering alongside 6 million Jews was always so painful, but I had to take this opportunity and allow myself to become open to the immense emotional pain I would feel and that I had always feared so deeply.

JRoots took me on a journey that changed my life forever. I landed in Lodz on November 24th and returned to London November 26th, a changed woman. Not only due to the painful imagery that would not leave my mind, the scent of the foggy vast terrain in Birkenau, but also due to the immense strength I felt in gaining the joy of hope and life from this trip.

For three days I was wide eyed, heavily challenged emotionally on every level and totally immersed in this experience. I was led deep into the dark, freezing forest of Wolbrom at night where we stood by the memorials of murdered children. Only a thin border marked the three mass graves. Rabbi Raphy led us through his profound knowledge and imagery of the history alongside his colourful stories of members of families who had to say goodbye to loved ones, some who witnessed the shocking murders of their children in front of their eyes.

Prior to entering the forest, I stood on the outskirts and was asked to read out a poem to the group. It was of a mother saying goodbye to her daughter in order to save her. Heart wrenching. I knew when I returned home, my wish was to embrace my own daughter so tightly I wouldn’t want to let her go. I had the privilege of being able to do that. These families did not; ‘Embrace those you love’’; Tell them you love them is the message we all heard loud and clear. We arrived at Chelmno with mass graves around us holding the remnants of around 300,000 Jews. I inhaled sharply. Rabbi Raphy led us, made me feel safe whilst explaining the history and encouraged us to manage this pain. We were asked if we could look around and search for bone remnants. The words echoed through my soul. My family, your family, someone’s family was buried here and their bones 80 years later are still surfacing. We discussed how the Jewish people are so determined to have hope and to live, that even all these years later their

bones resurface.

In Auschwitz my throat closed as we walked, listening to the barbaric acts that took place in each and every block. I could not fathom how only 80 years ago this crime against humanity occurred. I focused on the chimney and my eyes unveiled all the iconic images I had seen in films and books. The barbed wires, the gates, the buildings. My tears had no boundaries in this moment and my pain intensified. We walked through a corridor in silence until we reached the gas chamber. My eyes darted and I noted the handprints on the wall. It was here my relatives reached their final moments. I dared to look up and noted the holes in the ceiling where the showers of gas once infused this chamber. I could internally hear the physical screaming. I held on to a lady from the trip who could not stand straight for her tears had overcome her. She was also my family. As Jews we are all family. I did not ever think I would stand in the chamber of death in Poland. But I was there, living as the granddaughter of

a survivor, in that very moment. ‘Grandpa I hope you’re proud of me because I will always be so proud of you. Thank you for giving me the gift of life,’ I said to myself. It was my grandfather’s endurance that led to ‘life’.

We began to sing the Hatikva quietly. A ripple effect of hope was translated and the entire group were as one, holding each other. Candle lighting and prayer, through song, was an extremely moving part of this trip. Linking arms in a circle and singing the Shema whilst learning that no matter which way you hold the candle, the flame will always rise, supported my own spiritual growth. My mind since that day, has visual-

ised an upright flame, indignant, strong, healthy, bright and eternal. The candles have resonated with me deeply and each time I feel the grief is unmanageable, the flame soothes my soul.

This is what I learnt as a Jew. That no matter what, we find the inner strength to celebrate life and to carry on. Whomever thought we would be singing and dancing in a Shul in the town of Auschwitz? Extremely powerful. We were proud as Jewish people to celebrate joy in this dark place in history. The Jews always had hope through despair. This was so evident and we all carried this home with us after the trip, to use in our personal lives for the good of the world, for the peace of the world and for our own worlds within our own families.

I think every Jew needs to embark on this trip in their lifetime. With gratitude, thanks and memories embedded forever.

Natalie Rubinstein, JRoots trip attendee November 2024

Mill Hill gala dinner

Mill Hill United Synagogue celebrated their 75th anniversary with a gala dinner.

Over 200 attendees enjoyed an Israeli-style dinner and heard from speakers including Chief Rabbi Ephraim Mirvis, Rebbetzen Chanie Schochet, US President Michael Goldstein, former Vice

the community, and security materials for the shul.

Rabbi Yitzchak Schochet said: “It is a matter of immense pride that we’ve reached this milestone in our community. As our community continues to flourish and grow it was an opportunity to pay tribute to several of the pioneers as well as appeal to the next generations to pave the way for the future.”

and Lord Levy.

An anniversary appeal raised over £25,000 towards youth activities, welfare programmes, events and celebrations for

Guy Davis, Mill Hill Chair, noted: “This wonderful celebration was a true testament to the community spirit which is thriving in Mill Hill.”

Dan Reinhold, Council Member for Fundraising, added: “Over the years, we’ve built a strong and vibrant community together, and this milestone was the perfect time to reflect on everything we’ve accomplished and look ahead to the future.”

Budget to cost Jewish Care an extra £1.1 million

Following the recent announcements in the Budget, Jewish Care has sent a clear message to supporters on the huge financial impact it will have on Jewish Care, as the largest employer in the Jewish community. The message comes from Jewish Care lay leaders, Life President, Lord Levy, President, Steven Lewis, Chair, Marcus Sperber, and CEO, Daniel Carmel-Brown.

“Jewish Care has a workforce of 1,300 dedicated staff, most of whom deliver frontline care and vital services. The 1.2% rise in employers’ NI will increase our wage bill by £400,000. We had planned for this, however the additional lowering of the threshold to £5,000 adds another £700,000. Organisations like ours, with a high proportion of part-time frontline staff, are disproportionately impacted.

decision to exempt the NHS and public bodies from the National Insurance (NI) increases while expecting care providers and not-for-profit organisations to bear the cost.

“We have written to MPs and to the Treasury and we are working with Care England, the National Care Forum and communal organisations to communicate a strong message to the Government. Addressing NHS challenges without resolving the growing crisis in social care, while increasing costs for providers, is unsustainable and has serious repercussions.”

“Unlike commercial businesses, we cannot pass these costs onto residents funded by local authorities, which remain financially stretched. Budget allocations for social care will not reach frontline providers like us due to the fragility of local authority funding. These changes will cost Jewish Care an additional £1.1 million annually.

“Jewish Care, alongside frontline providers and community charities is making our concerns known to the Government and anyone who will listen. We are particularly alarmed by the

Jewish Care is proud to already align with the London Living Wage, a commitment that adds £2 million annually to our costs. Thanks to the generous support of The Wohl Legacy and the community, Jewish Care has maintained this standard, attracting and retaining the best talent, and providing continuity of care while halving turnover rates compared to the sector average.

“We must raise £20 million this year to sustain its current services and avoid difficult decisions. We are working tirelessly to manage costs and maintain sustainability. We will need the support of the community to help us to raise £20 million before the end of this financial year, to continue doing all that we do today, and to avoid having to make some difficult choices. We are confident that, with their continued support, we will rise to the challenges ahead.”

Chair Kellie Leigh

Rabbi Schochet, David Pinto-Duchinsky, Guy Davis PHOTO: JEROME REBACK

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ASK THE RABBI

IS IT TRUE LOVE?

Dear Rabbi,

I am a married Jewish man who has been having an affair. I feel like I’ve met my true soulmate, and I want to leave my wife for her. It’s exhilarating, and I’ve never felt this alive. But I’m also scared. Is it wrong to think this could really be true love, or am I making a terrible mistake? Please don’t preach to me the Jewish view, as I am a secular Jew and don’t believe in any of that.

Freddy

Dear Freddy

You’re writing to a Rabbi but you don’t want the Jewish view?! Sorry, I don’t do confessions. Wrong religion. Still, I’ll leave the Jewish view out and give you some cold, hard facts instead. It’s understandable that you feel so captivated right now. Affairs can be intoxicating because they create an illusion of perfection and excitement. What many don’t realize is that this intensity is driven by chemicals in your brain, not necessarily by love or destiny. When you’re in an affair, your brain releases a flood of dopamine, similar to the effects of certain drugs. This creates a powerful chemical addiction, leading you to feel hyper-attached to the other person.

You might believe you’ve found “the one” because of how amazing it feels, but this connection is often rooted in fantasy. Your brain becomes so fixated on the highs that it dismisses any red flags, causing cognitive dissonance. Even if you’ve tried to step away, the withdrawal can feel unbearable, pulling you back and convincing you that this is something more meaningful than it likely is.

You think you’ve met your perfect match, but for many who choose to leave for their new partner, they soon regret it and it ends in disaster. More than sixty percent of people who leave for their “affair partner,” don’t even make it to a year. The thrill and rush is over, it was just a delusion painted by your brain’s need for the drug. It’s likely not love, no matter

how much you feel it is, but a fantasy driven by lies and addiction.

The fact that you’re in this situation suggests there are issues in your marriage that need attention. Instead of making a life-altering decision based on the euphoria of the affair, I encourage you to seek therapy. Work through the underlying problems in your marriage and gain clarity on what’s truly best for you and your family. Healing your current relationship, or deciding to part ways thoughtfully, is far healthier than chasing what might ultimately be a destructive fantasy.

BEING IN THE DRIVER’S SEAT

Dear Rabbi,

This probably rates right up there with some of the strangest questions you ever received. I was working all my life and took early retirement. Still, I found myself bored and so took up becoming a mini-cab driver. Since taking on this new task I have had three car accidents. I don’t know if it’s bad luck or a sign that this is not something I should be doing?

Martin

Dear Martin

Please forgive me, but I am reminded of the following:

A passenger in a taxi leaned over to ask the driver a question and tapped him on the shoulder. The driver screamed, lost control of the cab, nearly hit a bus, drove up over the curb, and stopped just inches from a large plate glass window. For a few moments everything was silent in the cab, and then the still shaking driver said, “I’m sorry, but you scared the daylights out of me.” The frightened passenger apologised to the driver and said he didn’t realise a mere tap on the shoulder could frighten him so much. The driver replied, “No, no, I’m sorry, it’s entirely my fault. Today is my first day driving a cab... I’ve been driving a hearse for the last 25 years.”

I can’t say why you’ve had so many

accidents other than either you need to do a driver refresher’s course and/ or also check your Tefilin and Mezuzot. These are often connected with bigger life events.

LET GO –FIND PEACE

Dear Rabbi, Someone in my synagogue insulted me. I can’t seem to let go of the anger and for the moment I have refused to go back into synagogue on the weekends. My wife says I am being ridiculous and should just go back.

Shmulie

Dear Shmulie

One day a snake slithered past a saw that was lying on the ground and cut itself. Angry, the snake charged at the saw and bit it, causing much damage to its mouth. The snake was now consumed with rage, wrapping itself around the saw and in an attempt to suffocate it, squeezed really hard until it killed itself. If only it had ignored the initial cut and moved on.

The moral of the story is, when we react viscerally with anger to those who hurt

us, we often risk hurting ourselves. In life, there are some situations and people’s petty insults that are best ignored. By holding on to resentment we give those who hurt us undue control over our emotions and well-being. You’re denying yourself going to synagogue, which is only hurting your own self. Instead, consider the strength it takes to forgive. Forgiveness doesn’t mean excusing someone’s behaviour, but it does mean choosing not to let their actions dominate your heart and mind. If forgiveness feels too hard, at least strive to move past the hurt. Don’t give them that power over you. See you in shul on the weekend?

HMO News Today

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Gratitude, Reverence and Vulnerability

BY RABBI MOSHE TARAGIN

Gratitude is the fertile soil from which human nobility takes root.

The 11th-century Spanish philosopher Rabbi Bachya ibn Pakuda identified gratitude not merely as an admirable trait but the gateway to all moral behavior – both in our relationships with others and in our profound connection with God.

The Pharaoh of the Exodus from Egypt epitomized ingratitude. Despite our role in saving his country from a devastating famine through Joseph’s wisdom, Pharaoh chose to erase this history. The “new king” who arose, as some explain, was not a different ruler but the same one who willfully suppressed his gratitude toward Joseph and his descendants. By fostering this cognitive dissonance, Pharaoh justified the persecution and enslavement of a people to whom Egypt owed its survival.

This stark example illustrates how ingratitude undermines interpersonal bonds and distorts our moral compass.

GRATITUDE IN ADVERSITY

Gratitude flows naturally when life is abundant, and blessings come in overwhelming waves. Yet, it is far more challenging – and profoundly transformative – to cultivate gratitude amidst the intricate dance of hardship and prosperity.

Leah named her fourth son “Yehuda,” which means thanks or praise, to express her gratitude. The Gemara notes that she was the first to thank Hashem, a claim that seems puzzling. Could it be that for over two millennia, no great figure had offered thanks to Hashem?

Evidently, Leah’s distinction lay not in the act of gratitude itself, but in her ability to feel deeply grateful despite her challenging circumstances. By this point, Leah had come to terms with the painful reality that she would never be Ya’akov’s chosen or beloved wife. Resigned to her role, she embraced her destiny as a mother of our nation, even if she could not hold a cherished place in her husband’s heart. Naming her fourth son Yehuda, she expressed gratitude not for an ideal life but for the opportunity to fulfill her purpose and become the most prolific matron of our nation, now realizing that she would bear the most of Ya’akov’s 12 sons.

She pioneered the art of gratitude in adversity, teaching us that even when life is fraught with complexity, there is always room to appreciate Hashem’s gifts.

MY GRATITUDE

With the serious injury our son sustained in Lebanon, our family has faced its own harrowing challenges. Yet, even in the shadow of hardship, I have tried to hold fast to gratitude. Here are the things for which I am profoundly grateful: I am deeply grateful to Hashem. With

His help and constant watching over our son Noam, we have begun the long and arduous road to his recovery. Though the journey ahead will demand resilience and faith, I know that with Hashem’s guidance, we will navigate it together.

As I have learned more about the attack our son endured and the intricate process of his medical treatment, I am overwhelmed by the countless moments in which Hashem protected him. Each detail reveals His guiding hand, shielding our son in ways I can scarcely comprehend.

I cannot fully understand why we have been granted these miracles, but I pray for the strength, clarity, and courage to prove myself worthy of this extraordinary gift.

As Milton wrote, “Gratitude bestows reverence, allowing us to encounter everyday epiphanies.” I have felt these moments of divine revelation and stand in reverence of Hashem’s kindness and presence in our lives.

GRATEFUL FOR ISRAEL

I am profoundly grateful to live in Israel and equally thankful for the decision I made decades ago to relocate our family here.

Some readers may find this sentiment surprising. After all, the cost of living in this land is high. Seven of our children and sons-in-law devoted much of their past year to serving and defending our country, including Noam, who was gravely injured.

The price of living in Israel is undeniably steep. Yet the cost of not living here is far greater.

This week, I felt the gaze of my grandparents upon our family, their spirits brimming with pride. What would they have given to witness a Jewish soldier standing guard over a sovereign Jewish state?

I know that by living here, we are making an investment in the grand narrative of Jewish history – a down payment on a future that, im yirtzeh Hashem, will yield dividends for generations to come.

I HAVE BECOME AN ISRAELI

I am grateful to feel more connected to Israel than ever before, precisely because loss binds so many of us here.

Most Israelis, in some way, carry the weight of personal struggle. It is this very sacrifice that deepens our connection to this sacred land, as the more we give of ourselves, the more profoundly we possess it.

Chazal teach us that the Land of Israel is only acquired through hardship. During these two weeks, as I took fleeting strolls along the shores of Haifa, allowing the sea breeze to clear my mind, I felt an extraordinary sense of intimacy with the land. I touched the trees, inhaled the fragrant breezes, and listened to the rhythmic song of the ocean. The land

embraced and caressed me, soothed my worries and comforted my fears, reminding me that even in the shadow of loss, the heartbeat of our homeland remains steady and strong.

ARMY AND AHAVAT YISRAEL

I am deeply thankful for our army as a remarkable unifier of our people. It forges immediate bonds and unites our entire nation into one family.

This past Friday evening, as I sat by our son’s bedside, a soldier who had suffered a military accident was brought into the ICU. Though he was not religious, his parents and I immediately connected over our shared tragedy. We invited them to join our Shabbat meal- they declined because they were too preoccupied- but for the next 48 hours, we shared a bond that transcended religion.

On Sunday morning, a soldier who had been injured a month ago came to the ICU to thank the staff as he prepared to leave the hospital. He came by to cheer up our son, who had just awoken, and assured him that his road to recovery would be successful. Once again, I felt an immediate bond with his parents, whom I had never met. It turns out that he had served in Lebanon with my son-in-law, so we were connected in ways we hadn’t imagined at first.

Feeling unified with our people is not merely an abstract ideal of solidarity – it is the core of Ahavat Yisrael, the unconditional love for every Jew and the commitment to a shared destiny, transcending ethnicity or religious observance.

PEOPLE

I am profoundly thankful for the extraordinary people I have encountered on this still-unfolding odyssey.

Haifa, nestled in the North, serves a diverse community, including many Israeli Arabs, and on Shabbat, the medical staff is often composed of Arabs. During my time there, I met remarkable individuals who tended to our son with genuine love and extended to me boundless emotional support.

One man, an Arab whose son had unfortunately been in a car accident, shared weeks of anxiety and uncertainty with me. I celebrated his son’s recovery with him, just as he was overjoyed by our son’s healing.

We cannot afford to be naïve – we live in a region where many ruthless and heartless individuals are constantly

planning harm against us, and we must avoid any delusions. However, there are many good, ordinary people who desire to live alongside us in peace. We are divinely promised this land, and until those divine promises come true, we must share this land with those who accept our presence and our state. Nationalism must never devolve into bigotry.

VULNERABILITY

Finally, I am again grateful to Hashem for the vulnerability I experienced. I wish it hadn’t been born from the hardship we are enduring, but vulnerability is the source of human dignity and nobility. This week, I tried to hold myself with dignity, compassion, and sensitivity, fully aware of how fragile my life is and how quickly it can be shattered. Success in life can sometimes lead us to arrogance, indifference, and neglect of the simple beauties of daily life and interactions. Yet, it is in our vulnerability that we are reminded of these small, precious moments. We are all like Jacob’s ladder – dreaming of soaring to heaven, yet always remaining grounded on earth. Gratitude keeps us rooted, helping us appreciate the simple beauty that surrounds us.

– Rambam Hospital, Haifa, December 1

The writer is a rabbi at the hesder pre-military Yeshivat Har Etzion/Gush, with YU ordination and a master’s in English literature from CUNY. His most recent book, Reclaiming Redemption: Deciphering the Maze of Jewish History (Mosaica Press), is available in bookstores or at www.reclaimingredemption.com

Parasha Insights

BY RABBI SHAUL YONATAN TAWIL

After seven years of working hard for Lavan in order to marry his daughter Rachel, and eager to build the next block in Am Yisrael, Yaakov awakens in the morning and is stunned to find out that he has been tricked and instead married Leah!

Our Sages (Midrash Rabah, Bereishit) bring an interesting dialogue that ensued shortly after Yaakov realised what had really happened.

Understandingly upset, he reproached Leah. How could she do such a thing?

Leah’s response was so sound it seems that Yaakov accepted it never going back on this marriage.

Leah cleverly replied that she was put in a very awkward situation. Her father had asked her to marry Yaakov and surely she had to obey her father.

Even though the circumstances were not correct or just, she told Yaakov that she looked to none other than Yaakov himself as an example.

justified my actions through yours. Surely what I did was correct!?”

From then on, Yaakov accepted her as his wife and proceeded with the wedding celebrations for seven days, only after which he married his second wife Rachel (for a further seven years work).

These two wives of Yaakov became the forbearers of our nation.

Rather than cast aside, Leah is there together with Rachel and we merited to have four great woman as builders of Am Yisrael, all Imahot – Sarah, Rivka, Rachel and Leah.

But why did we end up with three Avot and four Imahot? Normally we would expect it all to equal out?

Let us explain.

As if to say, “I said what would Yaakov do if his father told him to go to the Chupa?

I heard that you were put in a similar dilemma! Your mother told you to go and get the Beracha (before Eisav) from your father.

You entered your father’s presence and announced that you were Eisav.

If that is what you did given the circumstances, then I

When the Torah introduces Rachel and Leah to us (29:16) we are told, “And Lavan had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.

Our sages are perplexed as to why the Torah needs to tell us that Lavan had two daughters and then proceed to name the two daughters. The Torah could have merely stated that Lavan’s daughters were called Leah and Rachel and we would have known that he had two. Why mention the number two?

There are similar occurrences where the Torah mentions the number two, and where we would have known there were two from the pursuing Pesukim (e.g. in relation to the two Seirim (goats) on Yom Kippur and the two Chatsotrot (trumpets) in the temple). There, our Sages explain that the reason is to teach us that they were exactly the same. Similar in height, look and value. This would imply that here too, Rachel and Leah were similar.

How were they similar?

When Avraham was in doubt as to who would continue his legacy, he put forth his son Yishmael as a good candidate. Hashem informed him otherwise. Yishmael would not be the one to continue the legacy; rather it would be through Yitzchak that the great future nation would be established.

would continue the legacy. Eisav, like Yishmael, is not considered a descendent and heir of Avraham.

On closer inspection, destiny could have taken a different turn.

Eisav was the first born, he was blessed with great physical strength, and could have been a wonderful partner to Yaakov. What could have transpired could have been – B’Yitzchak – Bet Yitzchak – through the two children of Yitzchak – will your seed continue.

However Eisav forgave his rights, choosing instead to use his strength and power for the pursuit of worldly matters.

Yaakov on the other hand concentrated on the Torah, eventually masterminding even worldly matters. He took on the spiritual and physical role of his brother.

Rashi (29:17) teaches that Leah was originally destined to marry Eisav, and Rachel, Yaakov.

That’s right there could have been four Avot! However that prestige was forgone.

Yaakov listened to his mother, dressed as Eisav and entered towards his father to receive the eternal blessing. Of all the Avot only Yaakov had two eternal names –Yaakov and Yisrael.

The Michtav Me’Eliyahu (Parshat Vayeishev) explains that Yaakov connects to Rachel and Yisrael to Leah. Yaakov filled the void created by Eisav, functioning as two Avot. He was therefore given a second name, Yisrael. Originally Leah was destined to marry Eisav. When Leah saw that Yaakov took over the mantle of Eisav, Leah realized that Yaakov became her soul mate. This is what she alluded to when she told Yaakov, “It is from you I learned”; since you substituted for Eisav, taking his blessings and birth right, you have become my soul mate.

(21.12) Ki B’Yitzchak Yikareh Lecha Zara – because through Yitzchak will your seed be called. The Gemara (Sanhedrin 59b) learns out – B’Yitzchak – from some of Yitzchak, “but not all of Yitzchak”. Yitzchak had two children, Yakov and Eisav.

Only part of Yitzchak, i.e. Yaakov

Everything is written from above, but there are many different ways of interpreting life’s challenges. Leah learnt from the best, and proactively yearned to be a founding mother of our nation.

What seemed like a simple story has now taken on a completely new meaning.

Shabbat Shalom

Rabbi Tawil is the Founder and Director of ‘Torah Action Life’ (TAL)

Family Fun Vayeitzei -

Last week’s parshah ended with Jacob running away from Beer Sheva where he lived with his parents and brother to Charan. On his way out of Israel Jacob stops to rest, he takes a number of stones and puts them in a semi-circle around his head as protection and goes to sleep. He dreams of a ladder on which he sees angels going up and other angels going down the ladder, these were the angels which G-d sent to protect him on his trip. G-d reveals Himself to Jacob and promises him that the land on which he is resting will be given to his descendants, his children and grandchildren and their grandchildren. When Jacob wakes up the stones had become one, he takes the stone and makes it into an altar as a sign that that

place is a holy place.

Jacob arrives in Charan where he meets his cousin Rachel at a well; Rachel runs home to tell her father Laban that Jacob is in town, Jacob is welcomed by his uncle and begins to work for him as a shepherd. After a month Laban offers to pay him and Jacob says that his payment will be that he can marry Rachel. Laban says he can marry Rachel after working for him for seven years. But… when the wedding day finally comes, Laban deceives Jacob, and gives him his older daughter Leah in marriage. Jacob doesn’t realize this until the morning after the wedding, and is very angry at Laban. Laban says that in his country one doesn’t marry off the younger sister before the older one. (but off course he

didn’t tell that to Jacob before the wedding…). Jacob agrees to work another seven years for Laban and marries Rachel a week after his wedding to Leah, at the time one could marry more than one wife at a time.

Leah gives birth to seven children, Reuben, Shimon, Levi, Yehudah, Yissachar, Zebulun and Dina, a daughter. Rachel did not have children and was very sad because of that. She gave her maid Bilhah as a wife to Jacob so that she should have children instead of her. Bilhah has two sons, Dan and Naphtali. Leah also gives her maid Zilpah as a wife to Jacob and she too has two sons, Gad and Asher. Finally Rachel gets pregnant and has a son, Joseph. Fourteen years have passed since Jacob left his parents’

home and he wants to return to Beer Sheva. However Laban convinces him to stay, he offers to pay him by giving him sheep so that Jacob can have a flock of his own. G-d blesses Jacob with his work, his flock becomes bigger and bigger, and Laban keeps on trying to cheat him out of his property. Another six years pass, when Laban goes away for a few days Jacob packs up his bags and together with his wives and children leaves Charan. When Laban finds out that Jacob left he runs after him, but G-d warns Laban not to hurt Jacob and so they make a peace pact at a place called Mount Gal-Ed and Jacob and his family travel back to the Holy Land and angels of G-d meet him there to accompany him back into the land.

Jewish Riddle

Last week’s answer: There is a day in the Jewish Calendar when some years we say Hallel and other years we say Tachanun. Which day is it?

The answer is:

The third of Tevet. Some years Kislev has 29 days and other years it has 30. When Kislev has 29, the third of Tevet is the last day of Chanukah on which we say Hallel, but when Kislev has 30 days, the third of Tevet is the day after Chanukah, and we say ‘Tachanun.’

Well done Michael Bayer, Family Aaronson and Jodie Fink!!!

What is the longest Birkat Hamazon (grace after meals)? What can make it even longer?

Tangram Challenge!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

Use the area below to write the words you have found. L I I I E A B S T

Jokes

Q: What do librarians take with them when they go fishing?

A: Bookworms!

Q: What did one wall say to the other wall?

A: “I will meet you at the corner!”

Q: What did one toilet say to the other?

A: “You look a bit flushed!”

Q: Why was the broom late?

A: It over swept!

Riddles

front

Take one out and scratch my head, I am now black but one was

What is as light as a feather but even the strongest man cannot hold for long?

EXPERT ADVICE

Dear Simon

How would you best suggest we prevent any phishing scams?

Mrs D Ross

Dear Mrs Ross

One of the most common forms of cyber-attack is phishing emails. These are a threat to businesses as they are used to trick individuals into providing information to a hacker. These are disguised as regular emails with the intention of getting the user to click on a link, reveal their bank details or download an attachment. They enable the hacker to access information. Hackers can then sell that data to the highest bidder on the Dark Web. In the wrong hands, sensitive information such as credit card details could have severe financial implications for a business and/or their customers. Phishing emails are convincing. Hackers do everything they can to make you think that the email is from a legitimate source so that you trust them and hand over data. Here are a few simple tips to be aware of:

1. Look out for false, or unofficial domains or names that are not legitimate. For example, PayPal will email you from XXX@paypal.com (or .co.uk), but a phishing email could appear in your inbox from “PayPal”. One way to find out if this is a phishing email is to click on the name “PayPal” or just look at the email address it came from. Often, phishing emails come from fake domains that look like paypal@notice-access-update234. com or something equally illegitimate.

2. Look for spelling and grammar mistakes throughout the email and subject lines. Legitimate organisations are far less likely to make simple spelling errors.

3. Urgency - If the email creates a sense of urgency that you ‘must act now’ or implies a deadline to respond, victims are less likely to double-check the email but may just act immediately. Always Stop and think before you click a link or open an attachment.

ESTATE AGENT

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4. Training - Our top tip is to inform, train and educate every user. When you know what to look out for, you’ll learn how to prevent it in the future. Unfortunately, once it’s happened there’s not a lot that can be done. However, you can find out if you’ve been exposed by getting a free Dark Web Scan from Eurotek UK. We scan your company domain and provide a detailed report on any breaches that have previously been made and can help you put a cybersecurity plan in place to reduce your risk in the future.

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ALIYAH ADVISORS

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