03-05-10 Vol. 31 No. 29

www.theleaven.com | Newspaper of the Archdiocese of Kansas City in Kansas | Vol. 31, No. 29 march 5, 2010

Leaven photo by Susan McSpadden

Leaven photo by Susan McSpadden

Leaven photo by Susan McSpadden

Former organized crime member Michael Franzese talks about his conversion from mobster to man of Jesus.

Father Chris Rossman, associate pastor of Mother Teresa of Calcutta Parish in Topeka, absolves a participant during the sacrament of reconciliation.

Art Ruby, a parishioner of Holy Spirit Parish in Overland Park, reacts to keynote speaker Richard Lane Jr.

Men Under ConstRuction XIV

Standing for what God has given

By Joe Bollig Leaven staff

Leaven photo by Susan McSpadden

Richard Lane Jr., a convert and an evangelist from St. Alphonsus Liguori Parish in St. Louis, was one of the keynote speakers at Men Under Construction on Feb. 27 at St. James Academy in Lenexa. Lane talked about the challenges that are at the core of family life.

LENEXA — The message was strong and the style was what the speaker, Richard Lane Jr., called “Batholic” — Baptist African-American preaching style with Catholic substance.

“We have to stand up for what we believe in,” he thundered. “We have to stand up for what God has given us!”

Lane, a convert and an evangelist from St. Alphonsus Liguori Parish in St. Louis, was one of two main speakers at the 14th annual Men Under Construction men’s conference on Feb. 27 at St. James Academy in Lenexa.

Society is experiencing many evils because the devil is attacking humanity at the core of the family — the fathers, he said.

“Well, who is the head of the household?” he shouted as he swept his arm dramatically over the men.

“It is you, brothers! It is you! And the devil is kicking our behinds each and every day.”

“Ouch!” someone called out from the more than 650 men seated before Lane.

“Amen! Ouch,” Lane replied. “But we don’t know how to fight back, brothers. A lot of us continue to live in fear! Every day!”

Too many men are finding solace in sin: alcohol abuse, fornication, and pornography.

“It’s killing us, brothers!” he shouted. “It’s killing you! And it’s killing your families!”

Few of the men in the chapel and

commons of St. James Academy had ever personally experienced someone like Lane before, and they sat in rapt attention.

The second speaker of the day, former mobster Michael Franzese followed Lane with his own story of how he became a key man in the Colombo crime family of New York, and gave it all up when he converted to Christ — the ideal man.

“I grew up in that life,” said Franzese. “I was always told, ‘You’ve got to be a man’s man, Michael; you’ve got to emulate a man.’”

And so Franzese began to emulate some of the most ruthless and dangerous men in organized crime, until he found a new model of manliness.

“But then, when I started to read about Jesus — sometimes we forget that he was a man, but I didn’t,” he continued. “I was so in tune with the manliness, the manhood of Jesus, I was blown away by him. I said, ‘My gosh, this is the man I want to emulate in my life.’ . . . The way he stood in front of Pilate, knowing that he was innocent. Kept his mouth shut. Knew he had a job to do and was going to take it on the chin for everyone.

There isn’t a mob guy in the world who’s going to do that.”

Lane and Franzese set the tone for what was a very successful event, said Dan Spencer, chairman of Men Under Construction.

“It was very good,” he said. “Our speakers were both very passionate and connected well with the

Turn to “Several” on page 4

2 ARCHBISHOP

THE LEAVEN • march 5, 2010

THE LEAVEN • march 5, 2010

SECOND FRONT PAGE 3

LIFE WILL BE VICTORIOUS

O

We understand suffering through the prism of the cross

n Saturday, March 6, at Curé of Ars Parish in Leawood, I will celebrate the annual Mass for the sick, sponsored by the Knights of Malta.

Bishop Finn, Archbishop Keleher and Bishop Boland will concelebrate the Mass along with priests from both sides of State Line Road. In the context of the Mass, the sacrament of the anointing of the sick will be administered.

The general introduction for the Ritual for the Pastoral Care of the Sick gives the following description for those who can receive the anointing of the sick: “The Letter of James states that the sick are to be anointed in order to raise them up and save them. Great care and concern should be taken to see that those of the faithful whose health is seriously impaired by sickness or old age receive this sacrament.” A footnote, clarifying who appropriately receives this sacrament, counsels: “On the one hand, the sacrament may and should be given to anyone whose health is seriously impaired; on the other hand, it may not be given indiscriminately or to any person whose health is not seriously impaired.”

For many months, we have all been bombarded with information regarding the public policy debate in our nation pertaining to health care reform. In no way wishing to minimize the importance of this matter, in this article, however, I wish to set aside the public policy and ethical issues related to the physical care of the sick in order to consider the spiritual care of the sick.

Jesus healed many in the Gospels. He heals many today, sometimes through miraculous cures, unexplained by science, and perhaps even more often through the human instruments of medical doctors and the modern science of medicine.

In the church’s process for the recognition of saints, two authenticated miracles are required. The recipient of one of the miracles that was accepted for the recent canonization of St. Jeanne Jugan, the foundress for the Little Sisters of the Poor, occurred in Omaha, Neb., in the 1990s.

Miracles still happen. Although most

Archbishop Naumann’s weekly calendar

10 a.m. Anointing Mass — Curé of Ars, Leawood

Conception Seminary board meeting

March 6-7

Pastoral visit — St. Philip Neri, Osawatomie; Sacred Heart, Mound City; and Our Lady of Lourdes, LaCygne

Pastoral visit — Immaculate Conception, St. Marys, and St. Stanislaus, Rossville

March 7

Mass — St. Lawrence Campus Center

March 8

Publication No. (ISSN0194-9799)

President Most Reverend Joseph F. Naumann

Production Manager Todd Habiger todd@theleaven.com

Editor Reverend Mark Goldasich, stl frmark@theleaven.com

Advertising Representative Jennifer Siebes jennifer@theleaven.com

Managing Editor Anita McSorley anita@theleaven.com

Reporter KARA HANSEN kara@theleaven.com

Archbishop Keleher’s weekly calendar

March 6

Confirmation — Corpus Christi, Lawrence

10 a.m. Anointing Mass — Curé of Ars, Leawood

March 9

March 7

Administrative Team meeting

March 10

Confirmation — Mater Dei, Topeka

contains the power to save others. Pope John Paul wrote: “By his suffering on the cross, Christ reached the very roots of evil, of sin and death. He conquered the author of evil, Satan, and his permanent rebellion against the Creator.”

Jesus was very honest with his disciples. He makes no promises that they will be immune to human suffering. In fact, just the opposite. Jesus tells his disciples that if they follow him, they must share in the cross. Jesus invites his disciples to unite their suffering with his suffering.

Pope John Paul II observed that people react to suffering in different ways, but still there is for most of us an instinctual protest. Our late Holy Father wrote: “It can be said that almost always the individual enters suffering with a typically human protest and with the question ‘why.’” The pope described how the Christian discovers Christ’s answer to this question: “He (the sick person) cannot help noticing that the One to whom he puts the question is himself suffering and wishes to answer him from the cross, from the heart of his own suffering.” The disciples of Jesus come to the realization that Jesus invites them to become a sharer in his own salvific suffering.

In Pope John Paul’s estimation, the answer of Jesus to the question of suffering is actually an invitation. Jesus

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College of Consultors meeting

March 12-13

March 6

of them are never officially authenticated by the church, this does not diminish their importance and power in strengthening the faith of those touched in this way by God’s grace. Many people in the Archdiocese have related to me miracles of healing that they or someone in their family have received. We should pray for physical healing for the sick.

However, the primary purpose of Jesus coming to earth was not to provide physical healing that would extend life in this world indefinitely. None of those healed by Jesus in the Gospel are still alive today. Many of them had to endure some future illness, and all of them had to cross, eventually, the threshold of death.

The Catechism of the Catholic Church describes the different ways that we can respond to suffering: “Illness can lead to anguish, self-absorption, sometimes even despair and revolt against God. It can also make a person more mature, helping him discern in his life what is not essential so that he can turn toward that which is. Very often illness provokes a search for God and a return to him” (no. 1501).

Pope John Paul II wrote an apostolic letter entitled: “On the Christian Meaning of Human Suffering.” In this letter, the late Holy Father acknowledged the mystery of human suffering and the natural question of those experiencing it: Why? Suffering is an expression of evil. It was not part of the Lord’s original design. It is a consequence of sin.

However, the Book of Job in the Old Testament makes clear that the physical suffering of any individual is not to be construed as a result of his or her own personal sin. Of course, the passion and crucifixion of Jesus are the most powerful illustrations of this truth. Jesus, the innocent one, suffers greatly for nothing that he has done.

Jesus came to defeat sin and death, but he does this through the cross. On Calvary, Jesus transformed suffering from meaningless pain to a mystery that

March 11

Confirmation — St. Pius X, Mission

March 8-9 Ethical Review Board — New York

invites those suffering: “Follow me!

Come! Take part through your suffering in this work of saving the world, a salvation achieved through my suffering! Though my cross! Gradually, as the individual takes up his cross, spiritually uniting himself to the cross of Christ, the salvific meaning of suffering is revealed to him.”

Understood through the prism of the cross, we begin to realize the power in human suffering when united with Jesus and embraced with faith and love.

The ability of the Christian to endure suffering, while preserving in his spirit peace, hope and even joy, becomes a tool for evangelization drawing others to Jesus. Our peace and joy, in the midst of our suffering, actually magnifies the authenticity of our faith. It provokes those around us to desire the source of our hope and joy.

We also believe that suffering offered as a prayer for others has a unique power to effect change and transformation in those for whom we offer this most pure prayer.

Let us pray for the sick that God might grant them the gift of physical healing to strengthen their faith and our faith. At the same time, let us pray that we all might receive the grace to be able to unite our sufferings with the saving cross of Jesus!

St. James Academy names new president

By Joe Bollig Leaven staff

KANSAS CITY, Kan. — The new president of St. James Academy in Lenexa is a woman religious who brings spirituality, business savvy, and educational experience to the office.

Archbishop Joseph F. Naumann announced on March 5 that Sister Christa Marie Halligan, a Sister of St. Francis of the Martyr St. George, will assume the office of president in June. She replaces Mike Alex, who resigned in October 2009.

“Certainly the opportunity to be the president of St. James Academy at this still early period in its development is the opportunity of a lifetime and allows me to bring the talents and the experience I have to serve the church in the Archdiocese of Kansas City in Kansas, and the parents and students of St. James Academy,” said Sister Christa Marie.

Sister Christa Marie has been the executive director of the Our Lady of Guadalupe Shrine at La Crosse, Wis., since 2003. She oversaw construction of several projects, including the shrine church, which was dedicated on July 31, 2008.

The search committee looked for a candidate who had experience in educational administration, a good sense of Catholicity, and good financial management and development skills, said Father Mark Mertes, pastor of Holy Cross Parish in Overland Park and a member of the St. James board of trustees.

“Those were the main three things we looked for in all of the candidates, and Sister Christa appeared to us to have a wonderful blend of strengths in each of those areas,” said Father Mertes.

The search committee looked at more than 20 candidates, said Tom Wilson, chairman of the St. James board. The committee sifted through the group until they found someone they felt met the key characteristics, he said, and then presented its recommendation to the archbishop.

“Ultimately, the archbishop concurred with the search committee’s decision, which resulted in the offer to Sister Christa Marie,” said Wilson, a member of Good Shepherd Parish in Shawnee.

The search committee was very impressed with Sister’s qualifications, experience, and accomplishments during her career both before and after entering her religious order.

“Subsequent to [entering religious life], one of her positions was as vice president of human relations [for a hospital], which gave us a good gauge of the whole area of personnel management. Recruiting and training — which is critically important for a high school — is one of her strengths,” said Wilson.

“And then the thing that impressed us tremendously, where we thought she’d be a good fit with where we’re are at St. James, was the work she did at the shrine in La Crosse,” he continued. “We explored in great detail

“I have felt since the time I was in the third grade that I was called to be a Sister.

But as God would provide, he seemed to ask me to get some experience in the business world prior to responding to the call.”

Sister Christa Marie Halligan, new president of St. James Academy with her the process she had gone through — all the way from development to managing the construction, and the hiring and management of the staff and work with volunteers.”

Sister Christa Marie was born and raised in North Kingstown, R.I. Her degrees include a bachelor’s in education and English, a master’s in English, and a master’s in business administration, all from the University of Rhode Island.

She began her professional life as a high school teacher. After eight years in education, she entered the corporate world. In various companies she worked in labor relations, staff and human development, and human resources. She left the corporate world to follow a calling to the religious life.

“I have felt since the time I was in the third grade that I was called to be a Sister,” said Sister Christa Marie. “But as God would provide, he seemed to ask me to get some experience in the business world prior to responding to the call.”

“But having been a Sister for almost 15 years,” she said, “I have now been placed in positions where I have used all those earlier experiences prior to entering [religious life] in a way that hopefully serves the church with whatever talents I can bring.”

The charism of the Sisters of St. Francis of the Martyr St. George is to show the merciful love of Christ in any and all ways the church asks the Sisters to serve, she said.

The ways the Sisters live out their charism includes nursing, teaching and day care. Members of the order also take care of the households of Cardinal Justin Rigali in Philadelphia and Archbishop Raymond Burke in Rome.

St. James Academy opened its doors for the 2005-2006 school year, and now has an enrollment of 604.

The school has 44 instructors.

4 LOCAL NEWS

THE LEAVEN • march 5, 2010

THE LEAVEN • march 5, 2010

Catholic faith was impetus for doctors’ efforts Continued from page 16 Though conditions were a far cry from medical treatment as many in the United States know it, Towle said the group was able to meet the needs of their Haitian patients.

“You realize you can provide quality care with fewer assets and technology,” he said. “It makes you realize the way medical care is provided to the majority of the world. It’s very different than here.”

The differences in medical care weren’t the only challenges Powers and Towle faced as part of a medical mission team in a crisis area.

They slept under mosquito netting at night and meals of rice and beans were a staple.

“Our group took water filtration kits, which allowed us to filter the dirty water into drinkable water,” said Powers.

“Because of that, one night we were able to have spaghetti noodles, and that was like a gourmet meal. It was a whole different perspective on living.”

Sometimes the group did not have access to even rice and beans and had to live off of granola bars.

“Even when we went a couple of days eating nothing but granola bars

and drinking water, it didn’t seem so grueling,” said Powers. “I think there was a lot of grace behind us from everyone who rallied behind us and prayed for us.”

Though both Towle and Powers were there in Haiti using their medical skills, the catalyst for the trip was their Catholic faith.

“It comes down to a calling to do for the least of our brothers and sisters,” said Towle. “There are a lot of hazards we wouldn’t face at home, but when we’re helping to take care of God’s children, you just don’t worry about that.”

Powers agreed.

“It’s life-changing and very satisfying to help people in true major need after devastation like that,” she said. “I really felt like all the prayers and support from others carried us through the adversity.”

The future of Haiti Both Towle and Powers say it was obvious, based on their experience, that the Haitian people have a long road ahead of them.

“There will be an ongoing issue of access to food and water, which means

higher rates of malnutrition, diarrhea, and infection,” said Powers.

Towle agreed.

“The rainy season for Haiti is coming soon, and most of the people there are living on the streets with bed sheets used for shelter,” said Towle. “We’re expecting disease and infection rates to go up rapidly due to poor sanitation.”

To help meet the current and anticipated medical needs of Haitians, teams of physicians will be coming to Haiti consecutively through the Notre Dame Haiti Program for at least the next six months. Powers plans to go back at some point and Towle is planning to go again with a medical team on March 6.

“We’re going to be taking 40 tents that will house over 200 people, 1,000 pounds of food, and 1,000 pounds of medical supplies,” said Towle. “A lot of that equipment was made possible by the kind donations from the archdiocese and the Church of the Nativity.”

With an estimated seven to 10 years before housing structures are back in place, Towle has no doubt there will continue to be need for medical help.

“I’m going for eight days and then will come back and start planning the next trip,” said Towle.

attendees. And our breakout sessions did pretty well.”

This year’s event had a few firsts, said Phil Hernandez, a breakout session leader and Men Under Construction board member.

This was the first year the event was held at St. James Academy in Lenexa, and the first time the event was promoted on secular radio stations. It was also the first time the organizers planned eight breakout sessions instead of a large workshop, and it was the first time “parish captains” were used to promote the event.

“I thought it was phenomenal,” said Hernandez. “I really felt that the new venue, the speakers, the new format for the actual event itself — with speakers in the morning and breakouts that addressed real topics that men have to face every day — was a combination that touched hearts. [Richard] Lane

said, ‘I’m trying to reach and save souls,’ and I think we saved a soul or two, or at least energized a few. It was a pretty special day.”

The crowd was larger than what the organizers expected — the total boosted by walk-in attendees — so a moveable wall was opened between the chapel and a commons area, and more food had to be hurriedly prepared for lunch.

Tim Ruoff, a member of Mother Teresa of Calcutta Parish in Topeka, arrived in a chartered bus with 30 other parishioners. He also brought his son Josh, age 15.

“I think he was really moved by some of the stories shared, especially by Michael Franzese,” said Ruoff. “Michael did a breakout session with the young people. I don’t know exactly what he said, but Josh said it really moved him.”

Rich Bartlett, a member of the Church of the Ascension in Overland Park, made the day a multigenerational affair. He attended with his 16-year-old

son Alec and his 75-year-old father Dick — the first time for each of them.

“I thought it would be a good opportunity to spend some quality time together,” said Bartlett. “It was sold as a really well put-together venue to have fellowship with other men, and for fathers and sons. That was the expectation I came in with and, man, did I come out with a great experience.”

The speakers couldn’t have been better, he said, because their message resonated at all age levels. Also, the variety of activities gave the Bartletts several opportunities to share special experiences together.

“The beauty was that there wasn’t just one moment,” he said. “I felt very comfortable opening up in a multitude of ways. It seemed to open up dialogue between a dad, a grandfather, and a 16-year-old boy. So, it just wasn’t one moment. It was the whole day.”

The day began with the two speakers and was followed by opportunities to

White Mass honors Our Lady of Lourdes, health professionals

By Marty Denzer

Catholic Key Reporter

Leaven photo by Elaina Cochran

Dr. Catherine Powers called her humanitarian trip to Haiti a life-changing experience. Powers and fellow doctor and Church of the Nativity, Leawood, parishioner Dan Towle provided medical assistance in Haiti.

Several ‘firsts’ freshen Men Under Construction program Continued from page 1

LOCAL NEWS 5

receive the sacrament of reconciliation.

The lines were long even though several priests were available.

After lunch, the attendees went to two of eight breakout sessions, where speakers addressed particular topics.

Afterward, the men returned to the chapel for eucharistic procession and adoration led by Archbishop Joseph F. Naumann. The event closed with a final blessing by the archbishop.

The organizers of Men Under Construction are planning for next year’s event to be even better to celebrate its 15th anniversary.

They already have allies in attendees like Bartlett.

“I will be their biggest advocate,” he said. “I’ve sent e-mails to several of my Catholic buddies who stayed on the sidelines, saying, ‘You’ve go to go next year.’ Several are kicking themselves for not going. We’ll be rallying for a lot of folks to go next year.”

KANSAS CITY, Mo. — Wearing white and blue Marian vestments in honor of Our Lady of Lourdes, Bishop Robert Finn and Bishop Emeritus Raymond Boland of the Diocese of Kansas CitySt. Joseph and Archbishop Joseph Naumann and Archbishop Emeritus James Keleher of the Archdiocese of Kansas City in Kansas entered the Cathedral of the Immaculate Conception here through an honor guard of the Knights of Columbus to concelebrate the area’s first White Mass, a votive Mass of Our Lady of Lourdes, patroness of the medical profession, on Feb. 15.

About 200 people attended the Mass, named for the white coats and uniforms traditionally worn by health care professionals.

In the United States, the White Mass is celebrated close to Feb. 11, the feast of Our Lady of Lourdes and the World Day of the Sick. (It may also be celebrated in September, near the feasts of Sts. Cosmas and Damian or in October near the feast of St. Luke.) The Mass also honors hospital staff, pharmacists, mental health specialists, hospice workers, medical students and pastoral care workers.

Bishop Finn was the principal celebrant and Archbishop Naumann was the homilist. In his homily, the archbishop commented that the formation of the guild of the Catholic Medical Association in the Kansas City metropolitan area coincided with the country’s “almost singular concentration” on health care reform.

“It has been fascinating and, at times, frightening to watch the debate on health care reform unfold over the past year,” Archbishop Naumann said.

He went on to say that the “health care reform debate has made one thing clear — namely, how important the medical profession is to all of us. What you have chosen to devote your professional life to responds to one of the greatest human needs.”

The archbishop said that the rigorous academic program that is required of students preparing to serve as a doctor or nurse reflects the high priority and importance society places upon the medical profession.

“Sadly, for some, this intensive education in medicine and science has caused them to lose faith. It is a temp-

Catholic Key photo by Marty Denzer

From left, Archbishop Joseph F. Naumann, Bishop Robert Finn, Archbishop Emeritus James P. Keleher and Bishop Emeritus Raymond J. Boland, concelebrate the votive Mass of Our Lady of Lourdes on Feb. 15 at the Cathedral of the Immaculate Conception in Kansas City, Mo. tation, an occupational hazard, to become so enamored with the capacity of scientific knowledge and with one’s own capabilities, to mistakenly conclude God is no longer necessary.

“Yet, if one’s heart and mind are open to it, the study and practice of medicine lead to a deeper reverence and awe for God and his creation. Hopefully, in your work in caring for the human body, even when . . . diseased, aged and/or sometimes broken, you are often struck with wonder and awe at the incredible ingenuity found in the human design.”

The readings for the White Mass were those suggested for the feast of Our Lady of Lourdes. Since Mary’s appearance more than 150 years ago, Lourdes has been a place where Jesus continues his healing ministry even now, Archbishop Naumann said.

“It is a marvelous occurrence when God intervenes,” he told the assembled health care professionals, “and heals an individual in a way for which there is no medical explanation. However, it is no

less marvelous when the Lord uses the human instrument of a doctor to effect his healing by an accurate diagnosis of the cause of the disease and recommends the appropriate treatment or performs the necessary surgery to bring about healing.”

The archbishop likened the role of doctors and medical professionals to that of the stewards in the Gospel of the wedding feast at Cana.

“Essentially, you are called to strive in your professional and personal life to do whatever the Son of Mary tells you,” the archbishop said. “Somehow, you heard Jesus instruct you to study the science and art of medicine. Sometimes, perhaps oftentimes, in your practice of medicine you are not certain what is best for your patients. Hopefully, these challenges are moments that drive you to pray for the Lord to guide your decisions.”

“Part of what the Lord is telling you to do today is to be witnesses of the truth to your profession,” Archbishop

Naumann continued, “by holding yourself to the highest ethical standards and by listening carefully to the voice of the Lord. . . . You are being asked to have a faith greater than that required of the stewards approaching the headwaiter as you stand against often the seemingly powerful established medical culture: 1) in affirming the sanctity of human life, both in its earliest stages and its final earthly days; 2) in upholding a medical ethic that respects the dignity of the human person over research objectives; 3) in seeking the best care of the patient over cost efficiencies; 4) in giving some of your precious time, treasure and talent in serving those in need; and 5) in refusing to do what may be scientifically possible, but is morally not permissible.”

“The Lord is calling you, asking you, instructing you to be heralds of the Gospel in your profession,” he concluded.

A reception in Donnelly Hall followed the Mass.

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6 LOCAL NEWS

THE LEAVEN • march 5, 2010

Lawrence women find better ‘way’ into Bible study

By Joe Bollig Leaven staff

LAWRENCE — Catrina Loney had a hunger for Scripture study, but she was tired of Bible studies where the only spirit present was a spirit of confusion.

Loney participated in a number of Protestant Bible studies over the years, even after she became a Catholic. Her frustration with the lack of direction in these studies came to a head nine years ago.

“I was in a Protestant Bible study, sitting around a table with three other gals who had three different opinions about what it took to be saved,” said Loney, a member of the St. Lawrence Catholic Campus Center’s permanent community.

“Here they claimed the Holy Spirit was leading them to what they believed, but they all believed different things,” she continued. “So I figured it wasn’t the Holy Spirit that was confused, but [them].”

Loney and nine other women — all members of the St. Lawrence community — finally found a Bible study that made sense. In September 2008, they began the Catholic Way Bible Study, which originated in the Diocese of LexCNS photo/Michael Alexander ington, Ky. The Catholic Way Bible Study, which originated in the Diocese of Lexington, Ky., offers a program that includes daily Bible reading, study, and weekly This Bible study came to the Archdi- lessons. ocese of Kansas City in Kansas through a chance encounter between one mem- and decide if you’d like to set up a group Guinness’ 10-person group meets every Catholic Church offer clear guidance to ber of the Bible study group — Mary- on your own.” understanding Scripture, while ProtesThursday.

Elizabeth (Debicki) Guinness — and “It has been the most eye-opening, tant studies lead to individualistic interThe series seemed to offer what a couple that had experience with the pretations.

Guinness and some of her friends in exciting experience,” said Guinness.

Catholic Way Bible Study.

“I had been to [a Catholic Bible the St. Lawrence community were look- “[We] can’t believe how fortunate Guinness went on study] in Houston, and we studied the ing for: a thoroughly we are, and how much we love what pilgrimage to Israel Old Testament and thoroughly enjoyed Catholic Bible study for we’re doing. We’ve learned so much For information about the in 2007 with her two it,” said Gibson. “So I was hungry to do more about our faith than we’ve ever adult women.

Catholic Way Bible Study, write daughters and some 40 more when I moved to Lawrence.”

Guinness and her known.” to: CWBS, P.O. Box 22324, Lexother people. Among The Catholic Way Bible Study has Some of the members are cradle friends asked Father ington, KY 40522, or go to the the pilgrims were two Catholics who had gone to Protestant led Gibson and the other women in the Steve Beseau, the St. Web site at: www.cwbs.org. women from MinnesoLawrence Center di- Bible studies when they couldn’t find a group to a deeper knowledge and apta who were using the rector, to check out suitable Catholic program. Becky Gib- preciation of their Catholic faith. The Catholic Way, as well as format is easy to understand, and the the Bible study. He son is one of them.

Lavinia Spirito, the pilgrimage leader gave it his blessing and they began to “Mary-Elizabeth and I are friends,” DVD instruction is clear. and the Bible study’s founding team “It’s user-friendly,” said Gibson. “We study the Gospel of Luke in Septem- said Gibson. “After visiting after Mass, teaching leader.

I told her I was tired of going to Prot- like the format and we like the quesber 2008.

“After talking to these women on tions. We watch the DVD and that kind estant Bible studies. I’d gone to quite a The Catholic Way Bible Study offers a the trip, I said, ‘I want to do the same of ensures we’re moving along the same few.” program that includes daily Bible readthing’” said Guinness. “They said, ‘We ing, study, and weekly lessons. These She sees a big difference between path. And we really like the history made DVDs of Lavinia’s [Bible study] lessons include group discussions, a Catholic and Protestant Bible studies.

[Spirito] brings in.” lectures, and we invite you to order a set The traditions and teachings of the lecture on DVD, prayer and fellowship.

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Ten Tips for Better Confessions The gift of reconciliation

by Thomas Richstatter, OFM, STD

“I

’m a Catholic who still believes strongly in the value of confession but I feel unsure nowadays about the best way to celebrate this sacrament. What can I do to make confession a richer and more peaceful experience?”

If these words express your own sentiments and anxieties about the sacrament of reconciliation, this Catholic Update will give you helpful insights and even a bit of comfort.

I know, however, that there are many Catholics who, on seeing an article billed as “Ten Tips for Better Confessions,” may be tempted to quip: “Why would I want ten tips for doing something better that I might not do at all?!!”

I believe I understand their position. I run into it a lot. After all, recent studies show that the majority of Catholics have either stopped going to confession altogether or

they go only rarely. No one denies that the long lines of Catholics waiting to go to confession on Saturdays have disappeared.

As someone who celebrates this sacrament from both viewpoints—that is, both as a penitent and as an officiating priest— I’m convinced that the sacrament of reconciliation is a gift for today’s church. In this Update, therefore, I want to persuade Catholics of all kinds to approach this sacrament more confidently.

The “Ten Tips” that follow are based upon my own experience as pastor and as seminary professor and upon various studies I have made or read. Most recently is that published by the U.S. bishops (1990), Reflections on the Sacrament of Penance in Catholic Life Today, a study they commissioned to find out why Catholics have stopped going to confession. I have found these “Ten Tips” useful for myself and for many who have come to me for spiritual direction.

1

Focus on what’s most important I have found that many Catholics have less than pleasant experiences with the sacrament of reconciliation because they miss the real point of the sacrament. I think the “real point” can be found in the story I once heard from a saintly and learned German pastor, Father Bernard Häring: One Sunday afternoon in the 1930s in a little parish in Germany where he was pastor, Father Häring was leading the customary Sunday afternoon parish vesper service with religious instruction and Benediction. This particular Sunday he was talking about confession.

“What is the most important thing about confession?” he asked. A woman in the front pew responded: “Telling your sins to the priest. That’s why we call it confession.”

Father Häring said, “Confessing the sins is important, but it’s not the most important thing.” A man towards the back called out: “Contrition!

Being sorry for your sins! The whole thing doesn’t work without contrition.” Father Häring said, “True, it doesn’t ‘work’ without contrition; but I don’t think contrition is the most important thing.” A man over on St. Joseph’s side spoke up: “It’s the examination of conscience. Unless you examine your conscience, you don’t know what you have to be sorry for and what to confess.” Father Häring still wasn’t satisfied.

An uneasy silence fell over the church. Then a little girl in the second pew said: “Father, I know what is most important. It’s what Jesus does!”

It’s what Jesus does! That’s the most important thing, the thing we should focus upon.

The examination of conscience, sorrow for sin, telling the sins to the priest — these are all important. But you will have a more positive experience of the sacrament if your focus is on what Jesus does.

In the sacrament of reconciliation Jesus announces to us, through the church and its ministers, that our sins are forgiven and that we are

In the sacrament of reconciliation Jesus announces to us, through the church and its ministers, that our sins are forgiven and that we are loved by God.

loved by God. We hear the voice of Christ: “Go in peace, your sins are forgiven.” This is what Jesus does. This is his gift of reconciliation.

vate” (Constitution on the Sacred Liturgy, no. 27).

The Holy Father Pope Paul VI, after promulgating the revision of the sacrament of reconciliation, said to a general audience on April 3, 1974, that he hoped this communal rite, that is, the second form, would “become the normal way of celebration.” And indeed this is the rite which is becoming more and more popular in Catholic parishes.

2

Name it ‘reconciliation’ Names are important.

The sacrament of reconciliation has had several different names. In the recent past, bishops, theologians and church documents have consistently called this sacrament the “sacrament of penance” and called those going to the sacrament “penitents.”

This language has never been popular with the Catholic laity who used the names “confession,” “confessor” and “confessional.” Your experience of the sacrament will be enriched if you name the sacrament — and think about it as — “reconciliation.” “Confession” only names one part of the sacrament, and not the most important part at that.

Reconciliation names what is most important, what Jesus does. “Sacrament of reconciliation” is the name used in the rite itself and was the name preferred by Pope Paul VI who issued the new ritual.

The word reconciliation is rich in meaning. It suggests the gift of God’s forgiveness and the removal of the barriers we place between ourselves, our community and our God. Reconciliation means the rebridging of the gap between God and us and between ourselves and others. It also suggests the deep peace that comes from being brought back into harmony with God, with sisters and brothers and with the whole of creation.

3

See the advantages of communal celebration The revised rite of the sacrament of reconciliation was given to the church by Pope Paul VI on Dec. 2, 1973. The new rite presents the sacrament in three different ritual forms, three different shapes: (1) Rite for Reconciliation of Individual Penitents, (2) Rite for Reconciliation of Several Penitents with Individual Confession and Absolution, (3) Rite for Reconciliation of Several Penitents with General Confession and Absolution.

The first form — The Rite for Reconciliation of Individual Penitents — is similar to the way most Roman Catholics remember “confession”; however, provision is made for

4

Know what you want

Know what you want to get out of the sacrament of reconciliation before you go. If you’re looking for spiritual direction, there are better places to go than to confession. the reading of sacred Scripture, and the penitent is given the option of speaking to the priest face-to-face or remaining anonymous. The prayer for absolution is revised and enriched.

The second form — The Rite of Reconciliation of Several Penitents with Individual Confession and Absolution — is described below.

The third form — The Rite for Reconciliation of Several Penitents with General Confession and Absolution — is similar to the preceding form except that the penitent need not mention each serious sin individually and the prayer of absolution is given collectively or “generally” to all those gathered to celebrate the sacrament (general absolution).

This rite (the third form) with general absolution is not widely used in the United States.

While “Tip Three” (recommending a communal celebration) might refer to either form two or three, it is the second form —The Rite for Reconciliation of Several Penitents with Individual Confession and Absolution — which, I believe, deserves the greatest attention here, especially for those who find that the practice of individual “confession” as we knew it in the past does not fit their needs.

For some Catholics the very idea of a communal celebration of the sacrament may seem strange, for there are very few things that we would consider more personal and private than our sins and our sinfulness. But this is only partly true. Our sins are personal but they are never private. Pope John Paul II clearly affirmed that “there is no sin, not even the most inti-

mate and secret one, the most strictly individual one, that exclusively concerns the person committing it. . . . Every sin has repercussions on the entire ecclesial body and the whole human family” (Reconciliation and Penance, no. 16).

As sin affects the community so reconciliation affects the community. And a communal celebration of the sacrament says this most clearly.

As our sin is both personal and communal, a celebration of reconciliation which is both personal and communal will, in many cases, be the form of the sacrament which will be most helpful. The Second Vatican Council instructs us that “whenever rites . . . make provision for communal celebration involving the presence and active participation of the faithful . . . this way of celebrating them is to be preferred, as far as possible, to a celebration that is individual and, so to speak, pri-

There are many reasons why you might want to talk to a priest: You might want advice, counseling, moral guidance, help with your marriage, spiritual direction, or you might just want to talk to someone. It is important to know what you want. While you might want counseling or help with your marriage at a certain time in your life, for example, none of these really requires a priest — and a priest may not be the best person to meet these needs for you. More importantly, none of these things is the principal focus of the sacrament of reconciliation. The sacrament is the proclamation of reconciliation with God and with the church. If that is what you want, choose the sacrament, but it’s important to know what you want.

It is the growing conviction of many priests and liturgists that the other reasons for “talking to a priest” mentioned above (counseling, spiritual direction and so on) are separate and distinct things. And they often work best outside the sacrament.

A good silver table knife doesn’t work as well as a screwdriver. But when a screw comes loose on the refrigerator door and the knives are right there while the screwdriver hasn’t been seen since last Christmas, we often reach for the handiest thing.

Sometimes it will get the job done, but it isn’t good for the

knife. Many Catholics have become dissatisfied with “confession” because they wanted it to do something it was not intended to do.

5

Don’t use the sacrament as a substitute The sacrament of reconciliation works best when you have already achieved some degree of reconciliation before celebrating the sacrament. Confessing, “I am an alcoholic” is no substitute for going to AA. Or to confess, “My spouse and I have started to yell and hit one another” is no substitute for seeking marriage counseling. Or telling your confessor, “I get so angry when the neighbor’s children play outside my bedroom window when I am trying to sleep” is no substitute for speaking to your neighbor and explaining your needs.

6

Talk about sin — not just ‘guilt’ Many of us first received our “technical” knowledge about sin when we were children being prepared for our first confession. We often learned that sin was “not keeping the rules” set down by the adults. For example, we might confess, “I disobeyed my Mommy and Daddy three times.” As we grow and mature our internal “list of rules” (what some call the “superego”) grows also and we gather more and more “should’s” and “ought’s.”

Whenever we break one of these rules, intentionally or not, we feel guilty. Guilt is not the same as sin.

Sin, in a Christian perspective, is not merely “breaking the rules.” For the mature Christian, sin is understood in relation to love. God has loved us so much, and we have so often failed to return that love.

When we examine our lives in the light of the message of Jesus, we find that Jesus calls us to wholeness, to maturity; he came that we might have life and have it abundantly. For an adult Christian, sin is more than just breaking the rules; sin is the failure to grow.

Sin is being today like you were yesterday. Sin is the failure to respond to the love God has shown us in Christ Jesus. This is why the Use the sacrament as it was intended. Confession is no substitute for marriage counseling or other issues you may be experiencing.

proclamation of the word of God now has such a prominent place in the sacrament of reconciliation. It is the word of God which convicts us of sin and which invites us to conversion.

One of the “strange” things about the Christian understanding of sin is that Christians become more aware of sin in proportion to their growth in holiness. The more we love, the more we know how much the lover is offended. The great saints really knew about sin. St. Francis of Assisi, as he lay dying, claimed he was the greatest of sinners. At one time I thought this was just the pious rambling of an unearthly man; but now I see that this was the honest realization of a great lover. My experience has often been that people’s desire for the sacrament of reconciliation is in proportion to their holiness, not their sinfulness.

7

Examine your life in the light of the word of God Formerly we came to church for confession knowing ahead of time what our sins were and what we were going to say. This might not always be such a good idea.

It’s important to come with an open mind. Don’t decide finally on your sins until you participate in the celebration.

Let the readings and the liturgical season, and the rite itself, help you to come to see what your sins are. During Advent, confess Advent sins (for example, how have I blocked the coming of God’s reign?); during Lent, confess Lent sins (for example, how have I failed to live my baptismal promises?).

During the proclamation of the Scriptures, concentrate on God’s love for you. The laws can give us a list of what we did wrong, but the laws have no power to help us convert. The love of God has that power. As we hear the proclamation of God’s love for us, we are confronted with our own response to that love. Does our love measure up to that of Jesus who said: “This is my commandment: Love one another as I love you” (Jn 15:12)? It is our common experience that we have fallen short; we have not loved enough.

The Ten Commandments are but one small part of the Bible. Some Catholics have found that restricting their examination to the Ten Commandments led them to routine confessions, boredom and eventually dissatisfaction with the sacrament of reconciliation. The whole of sacred Scripture is for our instruction.

For example, if you are meditating on the story in John’s Gospel about the cure of the man born blind, you might confess: “Father, I am sorry for the times I have been blinded by my desire to win the approval of others.” Or: “I am sorry for the times I blame others for my problems.” Or: “I wish to confess the times I have not seen the need to rest and go slow.”

8

Pick the right time My experience has been that people celebrate the sacrament most fruitfully when the celebration is occasioned by some important event in their lives. This event might be the yearly recurring cycle of the great solemnities of Easter and Christmas. It might be a milestone or turning point in their life’s journey, for example, preparing for marriage or at the time of a spiritual retreat. Families often celebrate reconciliation together when one of their children celebrates the sacrament for the first time. Lent has always been an especially appropriate time for the sacrament of reconciliation.

If you prefer to celebrate the sacrament with the communal rite, The Rite for Reconciliation of Several Penitents with Individual Confession and Absolution, you are most likely to find it offered in your parish during Lent and Advent, and at the time when families celebrate first reconciliation with their children.

Lent has been always been an appropriate time to celebrate the sacrament of reconciliation, along with Advent. But be sure to pick a time that has meaning to you.

9

Experience reconciliation in a variety of ways The reconciliation found in the sacrament is improved when you experience reconciliation in various ways.

Catholics report that the most common ways in which they experience reconciliation apart from the sacrament of reconciliation are: by receiving the Eucharist (84%), by personal prayer (78%),

The reconciliation found in the sacrament is improved when you experience reconciliation in various ways. The most common way in which Catholics experience reconciliation apart from the sacrament of reconciliation is by receiving the Eucharist. by making an act of contrition (64%), by talking with a friend (52%), by helping someone in need (45%) and by reading the Bible (45%) (from “Reflections on the Sacrament of Penance in Catholic Life Today”).

Outside of the sacrament of reconciliation, the Eucharist is the most common way in which Catholics experience the forgiveness of sins. (For more on this point, see Leo Hay’s “Eucharist: A Thanksgiving Celebration” (Glazer, The Liturgical Press, 1989), pp. 84-91.)

Perhaps the connection between the Eucharist and the forgiveness of sins was hidden when the Mass was in Latin, but now Catholics hear plainly Sunday after Sunday many expressions of forgiveness and reconciliation: “May almighty God . . . forgive us our sins” (penitential rite). “You take away the sin of the world: have mercy on us” (Gloria). “Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness” (Eucharistic Prayer 1).

“Our Father . . . forgive us our trespasses as we forgive those who trespass against us” (Lord’s Prayer). “This is the Lamb of God who takes away the sins of the world . . . Lord, I am not worthy . . . but only say the world and I shall be healed” (invitation to Communion). And at the heart of each and every eucharistic prayer in the institution narrative we hear Christ’s command: “Take this, all of you, and drink from it: This is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven.” These are only a few of many references to the forgiveness of sins at Eucharist.

10

Be open to receiving a gift “Peace be with you. As the

Father has sent me, so I send you” (Jn 20:21). Peace is the Easter gift of the risen Lord.

Christ commissioned his followers to continue his mission of healing, forgiveness and reconciliation — his mission of bringing peace. Peace is the “gift” of the sacrament of reconciliation. This is why we can speak of celebrating the sacrament of reconciliation.

There is joy in heaven when a sinner repents. What is loosed on earth is loosed in heaven and what is celebrated in heaven is celebrated on earth. My parish holds a celebration with cookies and punch for the children and their families following their first celebration of the sacrament. How things have changed! I never thought of a party when I made my first confession. But then, my focus was on what I had done and not on what Jesus does.

For several years when I first started my ministry of reconciliation as a priest, I worried about when I could “give absolution” and when I had to refuse it. Slowly I began to realize that the real problem is not the giving absolution, but in helping people hear it. Too few people really hear what Jesus is doing for them. Too few people actually hear and experience “Go in peace, your sins are forgiven.” But those who do hear (and the new way of celebrating the sacrament helps us to hear these words of peace much more clearly than our former rite) receive a gift.

And they know they have received a gift.

Why do I “go to confession”? To receive the gift of reconciliation. The gift is offered to you also. It’s there for the asking.

Father Thomas Richstatter, OFM, has a doctorate in liturgy and sacramental theology from the Institut Catholique de Paris.

Reprinted with permission from Catholic Update, a publication of St. Anthony Messenger Press (http://www.americancatholic. org.)

10 NATION

THE LEAVEN • March 5, 2010

Financial regulation: What could be — and what might have been WASHINGTON (CNS) — To hear members of Congress and leaders of the banking industry tell it, some kind of bill with stricter federal oversight of financial institutions is likely to pass sometime this year. Exactly what it will entail has yet to be determined. Sen. Chris Dodd, D-Conn., chairman of the Senate Banking Committee, has been working with freshman Sen. Bob Corker, R-Tenn., on the package’s particulars after the committee’s ranking Republican, Sen. Richard Shelby, R-Ala., backed away from negotiations after months of talks. But once progress was made, Shelby jumped back in, saying Feb. 25 that negotiators from both parties had agreed on “90 percent” of “just about everything” that would be part of the bill. One component considered critical to the bill’s success, at least in the eyes of Christian Brothers Investment Services, is stronger consumer protections. “Having legislation that requires increased disclosure or improved practices by these companies, we feel, will benefit not only investors and shareholders but also society at large,” said Dan Nielsen, the organization’s director of socially responsible investing.

CARA to conduct landmark study of US Catholic parishes WASHINGTON (CNS) — Researchers are working on an in-depth study of Catholic parish life in the United States. The study is being conducted by the Center for Applied Research in the Apostolate, based at Georgetown University in Washington, on behalf of the Emerging Models of Pastoral Leadership Project. “This research will provide the U.S. church with the most comprehensive and accurate picture of parish life” since a Notre Dame study of parishes was conducted in the 1980s, said Mercy Sister Mary Bendyna, CARA’s executive director. She said the study will “examine the new models and new structures for parish ministry that are emerging as parishes are reorganized and the people they serve are more diverse.”

The first phase of the research — currently under way — involves a series of surveys that have been sent to representative samples of Catholic parishes in the United States. The study also will examine parishes that do not have pastors because of a lack of priests as well as multicultural parishes and parishes using multiple-parish ministry.

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THE LEAVEN • March 5, 2010

First Canadianborn man to become saint

Priest brings Christ to wounded soldiers

By Carolyn Girard

Catholic News Service

By Rick DelVecchio

Catholic News Service

PALO ALTO, Calif. (CNS) — To watch Capuchin Father James Stump at work is to see a Christ-centered “ministry of presence” in action as a daily routine.

A chaplain at the Department of Veterans Affairs hospital in Palo Alto, Father Stump makes his rounds with one purpose in mind: to invite sick and wounded veterans to encounter the living Christ.

Father Stump is quick in his step and quick with a joke as he goes about his work. He does all he can to put the veterans at ease and in a good mood. He creates an environment where Christ’s presence can become a part of almost any encounter he initiates.

“Just the way we enter a room is important: being a little upbeat, wanting to be there,” Father Stump told Catholic San Francisco, the archdiocesan newspaper.

The Kansas-born Father Stump came to the priesthood late in life. He was a corporate lawyer until he was about 40 years old. He yearned for more meaningful work, gravitated toward the priesthood and joined the Capuchin community at St. Francis Friary in Burlingame.

The Capuchins assigned Father Stump to the VA chaplaincy to succeed an older priest. He wasn’t sure how he would take to hospital work, but it would turn out to be an opportunity that opened up his gift for one-on-one encounters.

Hospital chaplaincy is a ministry that could easily become as heavy as the illness and death that surround it. But Father Stump strives to be consistently open and welcoming.

“I sometimes pray that the angels and saints go before me to take care of any problem,” he said.

CNS photo/Nancy Wiechec

MAN EXAMINES `ECCE HOMO’ SCULPTURE — A visitor examines “Ecce Homo” (“Behold the Man”), a sculpture of Jesus scourged by Gregorio Fernandez, in “The Sacred Made Real” exhibit at the National Gallery of Art in Washington Feb. 24. The exhibit features religious paintings and sculptures from the Spanish golden age, when artists portrayed Christ, Mary and the saints with an intense realism.

Former slave proposed as patron saint for trafficking victims

By Ed Langlois

Catholic News Service PORTLAND, Ore. (CNS) — There’s a move under way to seek Vatican approval for a patron saint of human trafficking and slavery victims.

St. Josephine Bakhita, a Sudanese slave-turned-nun, is the ideal saint for people whose labor and bodies are being exploited, said Brian Willis, a Portland Catholic who has worked for years to help women who have been forced into the sex trade.

Trafficking does not require the crossing of international borders, because “you can be born and raised and live in the same house and be a trafficking victim,” said Willis, a member of St. Mary Cathedral in Portland. “It is about exploitation.”

Global Health Promise, an organization Willis founded in 2007, protects women and their children from the impact of trafficking, prostitution and sexual exploitation. Global Health Promise is working on establishing shelters for children in Nepal, plus a drop-in center

at St. Vincent de Paul Parish in downtown Portland.

Willis also works with End Child Prostitution and Trafficking, a group dedicated to combating sexual exploitation and trafficking of youth, in the U.S. Also in Portland, Catholic Charities receives grants to work with foreignborn human trafficking victims, often young women sold as maids or prostitutes.

Portland Archbishop John G. Vlazny and Willis have written letters to Archbishop Pietro Sambi, papal nuncio to the United States, suggesting that the cause of trafficking victims would benefit from the naming of a patron saint.

The letters will then be sent on to the Vatican.

Willis told the Catholic Sentinel, newspaper of the Portland Archdiocese, that he also hopes Feb. 8 — St. Josephine’s feast day — becomes an annual day of prayer for victims of human trafficking and slavery.

“Her case is pertinent today,” said Willis, because slavery still endures.

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PRIEST HELPS CARRY BODY AT MASS GRAVE SITE — A priest helps carry a body Feb. 25 at a mass grave in Titanyen, where tens of thousands of people who died in the earthquake have already been buried, outside Port-au-Prince, Haiti. Every day, dozens of dead people found under rubble or from the general hospital are buried at the site.

Japanese bishops ask world to work to end nuclear weapons TOKYO (CNS) — Bishops from Hiroshima and Nagasaki called on world leaders to work toward the total abolition of nuclear weapons.

In an open letter to U.S. President Barack Obama and the Japanese government Feb. 26, the bishops said it was time to take the “courageous step,” reported the Asian church news agency UCA News.

“Nuclear weapons deprived over 100,000 people of their lives in an instant at the end of the previous world war. And bomb survivors continue to suffer physically and spiritually even now,” wrote Archbishop Joseph Mitsuaki Takami of Nagasaki and Bishop Joseph Atsumi Misue of Hiroshima.

“We . . . demand that the president of the United States, the Japanese government and the leaders of other countries make utmost efforts to abolish nuclear

weapons,” they said.

The bishops described it as “sad and foolish to abuse the progress that humanity has made in the fields of science and technology, in order to destroy lives as massively and swiftly as possible, and to earn more profit by producing weapons.”

They said there are more than 20,000 nuclear weapons in the world and it was essential to reduce the number.

The bishops urged world leaders to reach an agreement on reducing nuclear weapons at the Nuclear Security Summit in April and the Review Conference of the Nuclear Non-Proliferation Treaty in May. “We sincerely hope that world leaders will reach an agreement to take a secure step toward the abolition of nuclear weapons, beyond their own interests,” they said.

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MONTREAL (CNS) — Just 73 years after his death, Brother Andre Bessette will become the first Canadian-born man elevated to sainthood.

The news of the Holy Cross brother’s Oct. 17 canonization, one of six announced by Pope Benedict XVI Feb. 19, was met with elation by the members of the church in Montreal.

“The announcement of the canonization of Brother Andre is the best thing that could have happened this year for the church of Montreal,” Cardinal JeanClaude Turcotte said in a statement. “I have always been impressed by this man, both a humble man and a visionary, a man of deep faith, an example of determination still relevant today in 2010.

“For us, he is a symbol of victory. It is like winning a gold medal at the Olympics,” the cardinal said later. “His sainthood is important not only for Catholics, but for all people who believe in God and who come to his basilica to find peace, even if they don’t use the same name for God as we do.”

Born Alfred Bessette, Brother Andre was the founder of St. Joseph’s Oratory in Montreal, the largest shrine dedicated to St. Joseph in the world. The shrine sits atop Mount Royal overlooking the northern half of the city. The oratory is a place where more than 2 million people flock every year.

Father Jean-Pierre Aumont, provincial superior of the Congregation of Holy Cross in Canada, said that Brother Andre’s sainthood “invites us as well to follow Brother Andre’s example, follow his footsteps simply, with a vision and conviction.”

As the oratory’s rector for 12 years, Father Aumont has heard countless stories of how Brother Andre touched people’s lives before his death Jan. 9, 1937, and how he continues to reach people to this day.

world 11

German bishops apologize after abuse claims OXFORD, England (CNS) — Germany’s Catholic bishops have asked forgiveness from victims of sexual abuse at church-run schools and promised to “learn lessons” from secular institutions dealing with child molestation. “We are assuming responsibility. We condemn the offenses committed by monks, priests and their colleagues in our dioceses, and we ask pardon, in shame and shock, from all those who fell victim to these appalling acts,” the bishops’ said in a February 25 statement. The statement was issued after a four-day meeting of the 67-member conference in Freiburg, Germany. The gathering was dominated by claims of past molestation at German Catholic schools. It said the bishops’ conference in 2002 issued guidelines for handling abuse allegations against priests. The guidelines were binding in the country’s 27 dioceses and applied to all religious orders. However, the bishops said they had been unaware of the extent of the problem and would ask independent advisers to help review the guidelines by summer and implement a plan for improved detection and prevention of abuse.

With too few resources, church loses touch with First Nations TORONTO (CNS) — Stretched thinner and thinner across Canada’s vast North, the Catholic Church is losing touch with First Nations communities as First Nations communities lose touch with hope. Another wave of teen suicides in the James Bay region has left church leaders wondering how they can offer hope to young aboriginals when they have so little contact with them.

“It used to be that the churches had a real big involvement in the communities,” said Bishop Vincent Cadieux of the dioceses of Moosonee and Hearst. “That’s less and less now.” With seven young suicides this winter in Moose Factory, Ontario, and surrounding communities alone, church leaders have been left trying to console families and pray for the affected communities, but they have no programs to try to prevent more suicides.

For as long as people have studied suicide in Canada, aboriginal suicide rates have been at least double the national rate: 24 of every 100,000 aboriginal Canadians die from suicide, compared with 11.6 of every 100,000 Canadians generally.

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12 CLASSIFIEDS Employment Principal - St. Charles Borromeo School, a pre-K – 8th grade Catholic parish school in Oklahoma City, seeks a principal who will be a faith leader as well as an academic leader. Candidates must: be a practicing Catholic and have a good knowledge and understanding of the faith; hold a master’s degree in education administration or related field, with a minimum of five years educational experience; must be willing to assume responsibility for the day-to-day administration of the school as well as assist in developing longrange goals for the school. Position effective July 1, 2010. Applications may be obtained by writing to: Office of the Superintendent, P. O. Box 32180, Oklahoma City, OK 73123, or by calling (405) 721-4202. Submission deadline is March 22.

Database manager – Will provide key constituent information and support to the development department team of Catholic Charities of Northeast Kansas while maintaining a database of approximately 50,000 records. This position requires a team player with the ability to work in a fast-paced environment. Majority of time will be spent working with the database, conducting strategic data analysis and other database activities. Raiser’s Edge experience required. Full time; benefits offered. Mail resume and cover letter to Leslie Strube, 9720 W. 87th St., Overland Park KS 66212, or send, via e-mail, to: lstrube@catholiccharitiesks.org. EOE Pastoral associate - St. Nicholas Parish, Hays, Kan., is seeking applications for the position of pastoral associate. If interested, call (785) 628-1446, or visit the Web site at: www.stn-church.com.

St. James Academy - Is seeking applicants for teachers in Spanish, chemistry/physics, American Sign Language and math for the 2010 - 11 school year.

Applicants for these positions must hold a valid Kansas teaching license. To apply, send an e-mail to Andy Tylicki at: atylicki@sjakeepingfaith.org, or apply, via the Web site, at: www.sjakeepingfaith.org.

Administrators needed - For Catholic schools in the Diocese of Wichita: St. Patrick, Wichita, and St. Patrick, Chanute. Candidates must be a practicing Catholic; be eligible for Kansas licensure as an administrator; promote a standards-based instructional program; and possess strong interpersonal and organizational skills. Interested candidates may submit a resume to: Dr. Fred Saab, Assistant Superintendent, Catholic Diocese of Wichita, 424 N. Broadway, Wichita, KS 67202.

Part-time bowling machine mechanic - St. John’s Catholic Club, Kansas City, Kan., is looking for someone to maintain a six-lane house in the church’s men’s club. All late model 1960s Brunswick equipment. Call Kenny at (913) 788-9758.

Financial representative - Due to the success and growth of the Knights of Columbus, we are adding financial representatives in the Kansas City and Emporia areas. This position is ideal for a determined, high-energy, high-expectation, professional, selfdisciplined, independent individual desiring to serve others, yet earn a better-than-average income. We provide top-rated financial products to our members and their families and will provide excellent benefits and training. For information or an interview, contact John A. Mahon, 307 Dakota, Holton KS 66436; or call (785) 364-5450.

Services Tutoring - Available for students in grades K 12 in various subjects, as well as test preps. Tutor is degreed. For information, call (913) 206-2151 or send an e-mail to: Klmamuric@yahoo.com.

Have you considered starting a donor-advised fund or family foundation? The Catholic Foundation of Northeast Kansas can help. We assist people with giving plans from trusts to gift annuities.

If you are trying to stretch your philanthropy dollars further, contact the Catholic Foundation for ideas and guidance. For a confidential meeting, call (913) 6470365 or visit the Web site at: www.cfnek.org.

Computer repair / virus and spyware removal / PC upgrades - Microsoft certified; 10 yrs. experience. Member of Sacred Heart Parish. Send an e-mail to: mattcomputerfix@gmail.com or call Matt at (816) 876-6619.

THE LEAVEN • MARCH 5, 2009

Yardwork and tree trimming Local parishioner Many references. Insured and bonded.

Free estimates. Call (913) 620-6063.

Tree service - Pruning ornamental trees for optimal growth and beauty and removal of hazardous limbs or problem trees. Free consultation and bid.

Safe, insured, professional. Brad Grabs, Green Solutions of KC, (913) 244-5838. www.GreenSolutionsKC. com.

Machine quilting - by Jenell Noeth, Basehor.

Also, quilts made to order. Call (913) 724-1837.

Husband and wife cleaning team - Reasonable rates; references provided. Call (913) 940-2959.

Bankruptcy - When debt becomes overwhelming, seek professional help. Experienced, compassionate Catholic attorney Teresa Kidd. For a confidential, no obligation consultation, call (913) 422-0610; or send an e-mail to: tkidd@kc.rr.com.

Counseling - Confidential and affordable individual, marriage and family counseling and outpatient substance abuse treatment. JB Strong, MA, LCPC, AAPS (913) 722-1118.

Retired nurse - Will provide child or elder care, do housecleaning, run errands, and provide transportation to/from appts. Reasonable rates, excellent references. Years of experience with seniors. Call Pam at (913) 579-5276.

Do you or your parents need help at home?

- For as little as $60 per week, Benefits of HomeSenior Care can provide assistance with personal care, shopping and many other daily needs. For details, visit our Web site at: benefitsofhome.com or call (913) 422-1591.

Caregiving - Mature lady experienced with elderly care will care for your loved one in their home.

Good references, reliable transportation, well qualified. Available any time. Honest and dependable.

Leawood, OP and Prairie Village areas. Call Flora at (816) 322-9956, mobile, or (816) 921-8223, home.

Caregiving - We provide personal assistance, companionship, care management, and transportation to the elderly and disabled in home, assisted living and nursing facilities. We also provide respite care for main caregivers needing some personal time. Call Daughters & Company at (913) 341-2500 and speak with Laurie, Sara or Gary.

Home Improvement Detail construction and remodeling - We offer a full line of home remodeling services. Don’t move — remodel! Call for a free quote. (913) 709-8401.

The Drywall Doctor, Inc. - A unique solution to your drywall problems! We fix all types of ceiling and wall damage — from water stains and stress cracks to texture repairs and skim coating. We provide professional, timely repairs and leave the job site clean!

Insured and serving the metro since 1997. Call (913) 768-6655.

STA (Sure Thing Always) Home Repair - Basement finish, bathrooms and kitchens; interior & exterior repairs: painting, roofing, siding, wood replacement and window glazing. Call for free estimates.

Cell: (913) 579-1835; phone: (913) 491-5837; e-mail: smokeycabin@hotmail.com. Member of Holy Trinity Church, Lenexa.

Tim the Handyman - Insured; free estimates.

Carpentry: new and repair deck, doors, windows, siding, screens. Plumbing: faucet, garbage disposals, toilets. Electrical: switches, outlets, ceiling fans, light fixtures. Light landscape: fill dirt, trimming, planting, garden tilling and mulching. Serving Johnson County.

Call Tim at (913) 859-0471.

Custom countertops - Laminates installed within 5 days. Cambria, granite, and solid surface.

Competitive prices, dependable work. Call the Top Shop, Inc., at (913) 962-5058. Members of St. Joseph Parish, Shawnee.

Interior and exterior painting and wallpaper removal - 30-plus years experience. Quality work; excellent references; reasonable rates. Senior discount. Member of St. Ann Parish, Prairie Village. Call Joe at (913) 620-5776.

THE LEAVEN • MARCH 5, 2010 Tile and painting - Complete tile and paint repairs and renovation. Ceramic, porcelain, certified limestone tile master. Complete interior paint services and drywall texture finishes. Over 20 years experience. Fully licensed. Service 7 days a week.

Contact Mike at (913) 488-4930. Member of Church of the Ascension Parish, Overland Park.

Father and son team - Spring is just around the corner. Thinking about a new deck or a retaining wall or even a metal building? We can do it for a reasonable price. Call Josh at (913) 709-7230.

Homeowners - New laws require all contractors working on any home built prior to 1978 to be leadbased certified. The fine is up to $32,000 charged against the homeowner. Protect your financial security and your family’s health. We are a licensed, insured, lead-based-certified contractor. If you want an honest, courteous, conscientious, dependable, timely and cost-effective contractor, call In-Land Construction Services LLC at (913) 839-8500 or send an e-mail to: in-landconstruction@comcast.net. Prices will never be better for all your construction or repair needs!

Mention this ad and receive a 10% discount off any project or repair over $300. If you choose, any or all of the discount can be donated to Catholic Charities on your behalf.

Painting, exterior and interior, drywall projects, powerwashing, rotted window sills repaired - Quality products. 20 years experience. References. Call (913) 341-7584.

Swalms Organizing Service - Basements, garages, attics, and shop spaces organized! Items sorted, boxed & labeled; areas cleaned when finished!

Clean out services also available. Great references and insured. For pictures of current projects, visit the Web site at: www.swalms.com. Call Tillar Swalm at (913) 375-9115.

Electrician - Free estimates; reasonable rates.

JoCo and southern KC metro area. Call Pat at (913) 963-9896.

Woodbright - A very affordable alternative to refinishing, refacing or replacing stained cabinets and woodwork. The average kitchen only costs $500. 18 years experience. Call Woodbright at (913) 940-3020.

EL SOL Y LA TIERRA *Commercial & residential * Lawn renovation * Mowing * Clean-up and hauling * Dirt grading/installation * Landscape design * Free estimates Hablamos y escribimos Ingles!!

Call Lupe at (816) 252-3376

For Rent Apartment for rent - 1 BR in Shawnee. $450/ month; includes utilities. 10911 W. 59th Terr. To view, call (913) 649-7596 or visit the Web site at: www.shawnee-rentals.com.

Overland Park apartment - 1 BR; $550/mo.

Great location — near Oak Park Mall off 95th St. and Hwy. alt. 69. Large bedroom and living room, bathroom, kitchen and dining area. Lots of closet space, plus bsmt. with storage unit provided. Dishwasher, washer/dryer. Access to swimming pool and play area. Call David at (785) 554-7787 or (913) 248-1007.

Living at its best on a budget! - 1 BR apt., with rent based on income; all utilities paid; no voucher needed. Section 8 assistance. Great location, only 5-10 minutes from The Legends in Kansas City, Kan. Edwardsville Court Apartments Highrise, 531 S. 4th St., Edwardsville. Call (913) 441-6007. EHO. Handicap accessible.

Real Estate Westwood home for sale - Charming Tudor on cul-de-sac. 3 BR, with updated kitchen and bath.

Close to St. Agnes Parish and School and Our Lady of the Angels Parish. 4733 Booth, Westwood. $185,000!

For information, call (816) 456-5330 or visit the Keller Williams Web site at: www.kw.com.

Land for sale in Archie, Mo. - 47 beautiful, wooded acres. Two ponds alongside the Grand River.

Call (913) 631-5644.

DeSoto home FSBO - Adorable, move-in ready, 4 BR, 2-½ BA, home with two fireplaces and a 30 x 40 ft. workshop on a one-acre treed lot. Close to St. James Academy, Lenexa. $269,000. Call for appt.

(913) 583-9983.

Kansas Land - Buy or Sell 1 (800) 557-9151 www.KansasLandBrokers.com Two-story, 4 BR, family home - On a cul-de-sac within walking distance of St. Thomas Aquinas High and JCCC. Updated, open kitchen and family room, finished lower level, office/sitting room off master.

Spacious fenced yard with deck and patio. Compare price, $219,000. $8,000 potential tax credit. 11535 Bradshaw. Call Rosemary at Masters GMAC at (913) 661-9744.

Super nice, super big and tastefully updated - 3 BR attached dwelling with finished lower level, plus office/workout room/storage area. Within walking distance of JCCC. Private fenced yard backing beautiful Stoll Park. 11808 Oakmont. Hurry to reap the $8,000 tax credit! $158,000. Call Rosemary at Masters GMAC at (913) 661-9744.

Vacation Ski cabin in Winter Park, Colo. – 2 BR, 1 BA, on free ski shuttle route. $110/night. Call (913) 6423027. To view pictures, visit the Web site at: cabin. forcadeassociates.com.

Ski vacation - Winter Park, Colo. 2 BR, 1 BA; sleeps 6. Fully furnished, fireplace, rec. center with pool & hot tub. $125/night; $750/week. Call Joe Frederick at (913) 385-5589.

For sale For sale - Two side-by-side spaces in section 6H at Mount Calvary Cemetery, Kansas City, Kan. Flat grave markers. For information, call (913) 721-5114.

Residential lifts - Buy/sell/trade. Stair lifts, porch lifts, ceiling lifts and elevators. Recycled and new equipment. Member of St. Michael the Archangel Parish, Leawood. Call Silver Cross KC at (913) 393-2042.

Childcare Licensed parents day out program - For special-needs children, ages one year to kindergarten. I am a member of Queen of the Holy Rosary Parish in Overland Park. I have many years of experience in the field and excellent references.

Call Mary Catherine at (913) 709-5884.

Wanted to buy ***WANTED*** I buy coins, older watches, silverware, slot machines, old rifles and shotguns, stoneware crocks and jugs, old furniture from basement or attic.

Call Chris at (913) 593-7507 or (913) 642-8269 Will buy firearms and related accessories One or a whole collection. Honest evaluation and top prices paid. Contact Tom at (913) 238-2473. Member of Sacred Heart Parish, Shawnee.

Miscellaneous Freedom from pornography - Men’s group and counseling; call Sam Meier, MA, LPC, at (913) 6470378. Women’s group; call Beth Meier, MA, at (913) 647-0379. Visit the Web site at: LoveIsFaithful.com.

Entertainment Disc jockey - For your wedding, kolos, nightclubs, corporate parties, teenage celebrations, holiday parties, sock-hops, ethnic, birthdays, holiday parties, hip-hop/rap, golden oldies. Member of St. Therese Parish, KCMO. Call Zepster’s A to Z Party DJ’s at (816) 741-4777.

March

6

St. Joseph Church, 306 N. Broadway, Leavenworth, will host a chamber concert featuring members of the College of Saint Benedict and Saint John’s University of Minnesota at 7:30 p.m. on March 6. A freewill offering will be accepted. For information, call (913) 6823953.

“Saviors in the Night,” a film about a group of Catholic farmers who saved a Jewish family during the Holocaust, will be shown at 7:30 p.m. on March 6 in the Lewis and Shirley White Theatre at the Jewish Community Center, 5801 W. 115th St., Overland Park. The ticket cost of $16 per person includes a dessert reception. To purchase tickets in advance, call (913) 327-8054 or arrive at the theater one hour prior to showtime.

6-7 Father Mitchel Zimmerman, vocation director for the archdiocese, will lead a Venite et Videte retreat for boys in grades 6 - 8 on March 6-7 at Savior Pastoral Center, 12601 Parallel Pkwy., Kansas City, Kan. The retreat includes prayer, relaxed discussion and recreation time. The cost of $25 includes lodging and meals. For information, visit the Web site at: www.kckvocations.com.

7

Brian J. Nelson, a Catholic composer, member of the St. Lawrence Center, and doctoral student at the University of Kansas School of Music, will give a fullscale concert of his music at 3 p.m. on March 7 at Corpus Christi Church, 6001 Bob Billings Pkwy., Lawrence. For information, contact Nelson at (785) 218-9075 or send an e-mail to him at: brian@nelsonmusic.com.

Queen of the Holy Rosary - Wea, 22705 Metcalf, Bucyrus, will host a viewing, veneration and a presentation of a traveling relic display of the Lord’s life and passion and 30 saints at 3 p.m. on March 7 in the parish hall. This is an incredible opportunity to see museumquality relics coming from churches, monasteries, convents, and private collections throughout Europe. There is no cost to attend this event. Goodwill donations to cover travel expenses will be accepted.

The Altar Society of St. Mary Church, Purcell, will host a spaghetti luncheon from 11 a.m. - 1 p.m. on March 7. A freewill offering will be collected.

Sanctuary of Hope Prayer and Retreat Center, 2601 Ridge Ave., Kansas City, Kan., will host “Paths to Peace,” a presentation

featuring Rabbi Alan Cohen of the Jewish Community Relations Bureau and Pastor David Altschul of the Serbian Orthodox Church. It will be held from 1 - 4 p.m. on March 7 at the center. For information or to register, call Julie at (913) 321-4673 or send an e-mail to her at: julie@sanctuaryofhope.org. A freewill offering will be collected. Refreshments will be served.

8

Bishop Miege High School, 5041 Reinhardt Rd., Roeland Park, will host the annual Runnin’ Revs fun night on March 8. Area priests and seminarians will challenge eighth-grade and high school boys from area Catholic schools in a heated game of basketball. Tipoff is at

7 p.m. Expect biased calls and lots of fun.

Donations will be accepted to benefit the seminarian fund. For information, call (913) 647-0303.

“Education and Support for Those Dealing with Diabetes,” a presentation

by Pat Callaghan, master food volunteer with K-State Extension, will be offered from 1 -2 p.m. on March 8 and every second Monday of the month at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. Participants will learn how to focus on a healthy diet and healthy living to better manage their diabetes.

For information or to register, call (913) 906-8990 or visit the Web site at: www. mountosb.org/kwc.

10

A Lenten retreat for women, presented by Sister Bridget Dickason, OSB, will be offered from 6:30 - 9 p.m. on March 10 at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information, call (913) 906-8990 or visit the Web site at: www.mountosb.org/kwc.

The Daughters of Isabella, Circle No. 421, will host a chili cook-off and business meeting at 6:30 p.m. on March 10 in the social room at Holy Trinity Church, 9150 Pflumm, Lenexa. There will also be a jewelry making demonstration. Guests are welcome! For information, call Terri Peterson at (913) 488-4841.

Catholic Community Hospice will host Stations of the Cross at 7 p.m. on March 10 at Good Shepherd Church, 12800 W. 75th St., Shawnee.

“Building Children’s Self Esteem,” a free parenting program, will be offered from 9:30 - 11 a.m. on March 10 at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/kwc.

“Business Etiquette: The You That You Present to Others,” a presentation by Diane Taylor Hiles to help women sharpen skills and feel confident as they grow professionally, will be offered from 2 - 3:30 p.m. on March 10 at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/kwc.

10-11 The junior high students of 13600 W. 92nd St., Holy Trinity School,

Lenexa, will perform “Beauty and the Beast” on March 10 - 11. The seventhgraders will perform at 1 and 7 p.m. on March 10; the eighth-graders will perform at 1 and 7 p.m. on March 11. The cost for evening shows is $5 for adults; children are admitted free. Proceeds will benefit the Make-A-Wish Foundation.

12-14 The Benedictine Sisters of Mount St. Scholastica, Atchison, invite single women between the ages of 18 and 45 to attend a “Come and See” weekend from 7 p.m. on March 12 to 1 p.m. on March 14. Participants will join the monastic community for liturgies and meals, have discussions about the call to religious life, and have opportunities for reflection on their own vocation.

For information, contact Sister Suzanne Fitzmaurice at (913) 360-6219, or send an e-mail to: vocation@mountosb.org, or visit the Web site at: www.mountosb.org.

13

A Mass commemorating the 30th anniversary of the martyrdom of Archbishop Oscar Romero will be held at 7 p.m. on March 13 at St. Sabina Church, 700 Trevis, Belton, Mo. Bishop Gregorio Rosa Chavez, auxiliary bishop of San Salvador, will be the celebrant. There will be a fiesta with Salvadoran food and music after the Mass. A map with driving directions can be found on the Web site at: www.stsabinaparish.org.

A retreat day for members of the Mary Health of the Sick Guild will begin at 10 a.m. on March 13 at the Sisters, Servants of Mary Convent, 800 N. 18th St., Kansas City, Kan. The day will include a talk by Msgr. Mullen, silent adoration, lunch, a question and answer period, the sacrament of reconciliation and Mass at 3:30 p.m. Guild members are asked to bring their own sack lunch. The Sisters will provide beverages.

Holy Family Church will host a taco dinner and bingo on March 13 at the Holy Family Club, 513 Ohio, Kansas City, Kan. Dinner will be served from 6:15 7:15 p.m. Bingo will begin at 7:30 p.m.

Tickets cost $15. For information or to purchase tickets, call Annette at (913) 371-5063.

14

The Shawnee Knights of Columbus, Council No. 2332, will host a corned beef and cabbage dinner on March 14 in their hall, located at 11221 Johnson Dr., during the annual Shawnee St. Patrick’s Day parade. Serving will begin at 11:30 a.m. The cost is $7 per person. Chili, hot dogs, chips, desserts and drinks will also be available.

The Frank Ladek memorial bowling tournament continues each Sunday through March 14 at St. John Catholic Club, 4th and Barnett, Kansas City, Kan. Bowling times are noon, 3 and 6 p.m.

First prize is $750. For information or reservations, call (913) 371-9690.

The Daughters of Isabella, Little Flower Circle No. 503, will host their corporate Communion, breakfast and meeting,

12 St. John the Baptist Parish, 708 N. 4th St., Kansas City, Kan., will host a performance by international singer and songwriter Tajci at 7 p.m. on March 12. Tajci has an amazing story of growing up as a teenage pop music superstar in communist Central Europe. She later gave up her fame and fled to the United States, where she began sharing her story in churches across the country.

The Topeka Catholic Singles Fellowship will gather on March 12 for dinner from 4:30 - 6:30 p.m., followed by the Stations of the Cross at 7 p.m. at Sacred Heart, 312 N.E. Freeman, Topeka.

beginning at 8 a.m. on March 14, at St. Joseph Church, 227 S.W. Van Buren, Topeka.

16

The Topeka Catholic Singles Fellowship will hold its monthly meeting at 7

CALENDAR 13 home buyer education. The classes are free and open to the public. All classes are held at 650 Minnesota Ave., Kansas City, Kan. Participants are asked to preregister. For dates and times of classes, call (913) 677-0100.

El Centro, Inc., will organize volunteer income tax preparation assistance for households earning less than $49,000 per year. These sessions are free and open to the public. Sessions to be held either at Catholic Charities, 2200 Central Ave., Kansas City, Kan., or at Living Waters Fellowship Church, 217 W. Park St., Olathe. For information on dates and times of classes, contact Catholic Charities at (913) 621-1504 or Living Waters Fellowship Church at (913) 780-1655.

Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan., offers regular opportunities for women to deepen their relationship with God. For information or to schedule an appointment for spiritual direction, massage or an afternoon at the spa, call (913) 906-8990. Programs and services are free. Donations are always welcome.

The Piece Time Quilters of St. Paul Church, 900 S. Honeysuckle, Olathe, are hosting a fundraising raffle for their “Hearts Of Kansas,” a hand-quilted queen-size quilt, pillow shams and throw pillows. This beautiful quilt set will be on display in the parish hall from 5 - 7 p.m. during the Friday Lenten fish dinners.

Chances cost $1 each; six for $5. For information or to purchase chances, call Marge at (913) 782-4811 or Judy at (913) 254-9975. The raffle will be held on Nov. 8.

There are 14 men in the My House men’s groups that have broken free from pornography for over one year! Also, the My House women’s group is available for wives and loved ones who are healing from the effects of their loved one’s struggles. For more information, visit the Web site at: LoveIsFaithful.com.

The Singles of Nativity, for all singles 35 and better, welcomes newcomers to its weekly Bible study on Sundays at 9 a.m. in the Nativity conference room, 119th & Mission Rd., Leawood, followed by 10:30 a.m. Mass. For information, send an email to Randall Stevenson at: gaelwynn@ yahoo.com.

Spiritual direction helps us notice God’s action in our daily lives. By meeting monthly with a skilled spiritual director, we become more conscious of God’s presence and love. For information or to schedule a free appointment, call the Keeler Women’s Center at (913) 621-8749.

Were you injured while on active duty in the military? Do you have combat-related nightmares or are you bothered by memories of combat? A “veterans helping veterans” support group is forming in this area. If you are in need of help, or are available to help, call John at (913) 909-3368.

p.m. on March 16 at Planet Sub, 2130 S.W. Wanamaker Rd., Topeka.

Misc.

El Centro, Inc., will offer classes in financial literacy, home improvement, and

Calendar items must be received nine days before the publication date. E-mail submissions are preferred; send to: jennifer@ theleaven.com. Submissions may be mailed to: 12615 Parallel Pkwy., Kansas City, KS 66109.

14 COMMENTARY

THE LEAVEN • March 6, 2010

THE LEAVEN • March 5, 2010

Mark my words

Catholic Press Association Award Winner 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009

Archbishop Edward O’Meara Award Winner 1994, 1995, 1996, 1997, 1998, 1999, 2001, 2002, 2003

Quote Week

of the

“It’s life changing and very satisfying to help people in true major need after devastation like that.

I really felt like all the prayers and support from others carried us through the adversity.

Dr. Catherine Powers See story on page 16

Don’t avoid the ‘R’ sacrament

O

nce upon a time a little boy by the name of Jimmy had a heck of a time pronouncing the letter “R.” To remedy this, his teacher gave him the following sentence as an exercise to practice at home: “Robert gave Richard a rap in the ribs for roasting the rabbit so rare.”

After about a week or so, Jimmy’s teacher asked if he’d mastered that special sentence she’d given him.

“You bet!” said Jimmy.

Beaming, the teacher asked him to say the sentence for her. Without hesitation, here’s what Jimmy rattled off: “Bob gave Dick a poke in the side for not cooking the bunny enough!”

(Adapted from a story found in “Nelson’s Complete Book of Stories, Illustrations, & Quotes” by Robert J. Morgan.)

Well, that sly little kid went to great lengths to avoid the “R” words. Sometimes, as Catholics, we do the same thing with regard to our faith.

One of those “R” things is the sacrament of reconciliation; another is “religious reading.” Therefore, while it’s still early in this Lenten season, I’d like to invite you to tackle those “R’s” head-on by reading the three pages (7-9) in this issue devoted to better understanding this healing sacrament that so many people seem to avoid.

First, though, take a moment or two to recall your last confession: Where and when was it? Who was the confessor? Was it a communal penance service? Think of as many details as you can. Then, read Father Thomas Richstatter’s “Ten Tips for Better Confessions.” How does your experience stack up?

People much more knowledgeable that I have tried to pin down why there

has been such a decline in Catholics receiving the sacrament of reconciliation. From my perspective as a pastor, I’d highlight these: The first is that people had a “bad experience” sometime in their lives with a confessor. They were yelled at, belittled, embarrassed, whatever. I know; it’s happened to me. That’s no reason to avoid the sacrament, though.

If you had a bad experience with a doctor, for example, you’d just switch doctors; you wouldn’t stop caring for your health. Or if you had a terrible class in school, you’d just switch teachers; you wouldn’t give up your education.

So, too, with this sacrament. If your bad experience was far in the past, give the sacrament another chance. If the experience was a recent one, give the confessor a second chance. If it still doesn’t work out, don’t give up on the sacrament; switch confessors.

A second reason people avoid the sacrament has to do with memorization, a silly as that sounds. Sometimes, because people have been away from the sacrament for a time, they’ve forgotten how it’s done. Not wanting to feel uncomfortable, they simply avoid confession. Or people will sheepishly admit that they no longer remember the Act of Contrition and so they don’t come to the sacrament. Please don’t worry about these things. The sacra-

ment of reconciliation is not a memory test. If you’re unsure of something or get stuck, let the confessor know. He’s there as a helper and guide.

A third reason I suspect people don’t come to the sacrament is actually a strange one: They’re afraid it will work.

In other words, there’s a fear of success.

We can become quite comfortable with our sinful ways and not really desire change, even though it’s for the best.

Some people, when faced with the possibility that they can be holier, actually might not want to be.

If this seems bizarre, take a look at your Lenten disciplines. In these days, we actually can find more time for prayer, the will to do good for others and the stamina to fast. These practices give us a glimpse of the people that we can be. Yet, most of us abandon these good practices once Lent ends. We have a tendency to slide back to our old routines.

Lastly, some folks are operating on information they learned when they were in grade school. Our faith is something that is living, and we’re called to grow with it. We can — and actually should — always learn more. That’s what this article by Father Thomas can help us all do.

I have one request: After reading Father Thomas’ suggestions, put them to good use by scheduling — now, while it’s fresh on your mind — a time to go to confession. Until then, maybe you can round up little Jimmy and practice the following sentence: I resolve not to resist receiving the rich rewards of our Redeemer in the sacrament of reconciliation.

Scripture Readings third Week of Lent March 7 third Sunday of Lent Ex 3: 1-8a, 13-15; Ps 103: 1-4, 6-8, 11; 1 Cor 10: 1-6, 10-12; Lk 13: 1-9 March 8 2 Kgs 5: 1-15b; Pss 42: 2-3; 43: 3-4; Lk 4: 24-30 March 9 Frances of Rome, religious Dn 3: 25, 34-43; Ps 25: 4-5b, 6, 7bc, 8-9; Mt 18: 21-35 March 10 Wednesday Dt 4: 1, 5-9; Ps 147: 12-13, 15-16, 19-20; Mt 5: 17-19 March 11 Thursday Jer 7: 23-28; Ps 95: 1-2, 6-9; Lk 11: 14-23 March 12 Friday Hos 14: 2-10; Ps 81: 6c-11b, 14, 17; Mk 12: 28-34 March 13 Saturday Hos 6: 1-6; Ps 51: 3-4, 18-21b; Lk 18: 9-14

Serra Club of Kansas City, Kan., celebrates 40th year

By Kara Hansen Leaven staff

Overland Park — Forty years of service deserves a little celebration.

Or so decided planners of an anniversary Mass for the Serra Club of Kansas City, Kan., which was held Feb. 10 at Queen of the Holy Rosary Church in Overland Park, with a dinner and reception following at Milburn Country Club.

Historically, the organization has worked to support vocations in the archdiocese by offering prayer and emotional and financial support to seminarians, religious, and priests for the past 40 years. The club was first instituted under Archbishop Ignatius J. Strecker in 1970 and has served as a model for the Johnson County and Lawrence chapters of the Serra Club, which were founded later.

The Mass was celebrated by Archbishop Joseph F. Naumann, and concelebrated by Archbishop Emeritus James P. Keleher; Abbot Barnabas Senecal of St. Benedict’s Abbey in Atchison: Msgr.

Michael Mullen, pastor of St. Patrick Parish in Kansas City, Kan.; Father Don Cullen, pastor of Queen of the Holy Rosary Parish; and Father Mitchel Zimmerman, archdiocesan vocation director. Msgr. Gary Applegate was the master of ceremonies.

At the anniversary dinner, special

Gospel both a warning and a message of hope

W

ith all the snow and cold weather that we have been experiencing lately, any sign of spring, even the mere mention of vegetation, can bring hope to our hearts.

The major difference between the story in Luke and the story in Isaiah lies in the choice of vegetation — the That is what we hear in Sunday’s fig tree as opposed to the vineyard.

Gospel reading, Lk 13:1-9, a story that Otherwise, the two resemble each focuses on vegetation. While teaching other closely. There is one other signifithe people around him, Jesus brings cant difference in the treatment of the them a parable about a fig stories. After telling his story, tree that has not borne fruit Isaiah adds a sentence that third sunday for the last three years. The interprets the story as an alof lent owner threatens to have it legory: “The vineyard of the Lk 13: 1-9 cut down, but relents when Lord of hosts is the house of the gardener persuades him Israel, and the men of Judah to give it one more chance. are his cherished plant.”

The parable presents us then, both We might wonder whether the parwith a warning of judgment, as well as able in Luke is similarly intended as with a message of hope. We still have a an allegory. We can easily identify the chance. owner of the fig tree as God, just like When we hear this parable, we can the owner of the vineyard in Isaiah. We detect in it an echo of another parable might interpret the gardener who interfrom the Old Testament, Is 5:1-7. Once cedes on behalf of the fig tree as Jesus, again, the owner — this time not of a who intercedes with God on our behalf. fig tree, but rather of a vineyard — is Then who does the fig tree stand disappointed in the poor crop. He for? The whole people of Israel, like also has decided to tear it down. Once the vineyard in Isaiah? Or, does Jesus again, the story presents the warning intend his audience to relate to the of judgment. parable in a more personal fashion, as

Archbishop Emeritus James P. Keleher poses with charter members of the Serra Club of Kansas City, Kan. They are: (from left) Edward Sayers, Anthony Skabialka, James Owens, and Charles Podrebarac. Seated is Leonard McKinzie. recognition was given to the charter members in attendance: Dr. Charles Podrebarac, Ed Sayers, Leonard McKinzie, Jim Owens, Bernie Derks, and Tony Sk-

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the gospel truth

sinners in need of repentance, in line with the earlier part of his teaching?

Does the fig tree stand for the individual who has been given another chance for repentance?

In any event, it is not clear the story in Luke fits the sharply defined interpretation of an allegory. Jesus may have desired several meanings, to add to its richness.

We might also note that what the Gospel of Luke presents as a parable, occurs as an event in the life of Jesus in the Gospels of Mark and Matthew (Mk 11:12-14; Mt 21:18-22). Jesus encounters an unproductive fig tree, which he curses and causes to wither up. In Matthew and Mark, Jesus takes the place of the owner of the tree. He also does not give the tree a second chance.

It is entirely possible that Jesus came across an uncooperative fig tree and based a parable upon that incident, the parable which we hear in Luke’s Gospel. Perhaps the parables of Jesus are not pure fiction, but stories based on the events of everyday life that tell a deeper truth.

In any case, the parable in Sunday’s Gospel presents us with both a warning of judgment and a message of hope.

Hope springs eternal, even in the midst of winter.

Father Mike Stubbs is pastor of St. Francis de Sales Parish in Lansing and has a degree in Scripture from Harvard University.

local news 15

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abialka. District governor John Jurcyk, as well as all the past presidents in attendance, were also recognized.

The dinner and meeting closed with

chapter president Bob Vohs presenting Archbishop Naumann with a painting of St. John Vianney, the Curé of Ars, in recognition of the Year of the Priest.

16 LOCAL NEWS

THE LEAVEN • march 5, 2010

Local doctors found need in Haiti ‘immense’ Doctors took turns going out in a pickup truck to find people who were injured but had not been able to make it into the city themselves. Since there were no street addresses and little in the way of buildings to provide points of reference, finding people in need of care proved to be a challenge.

“We basically asked people on the side of the road if they had seen anyone with bandages or broken legs, and then we would drive around trying to find them,” said Powers.

Most of the 120 surgical operations performed by the medical team were orthopedic operations, as many Haitians suffered crushed limbs from collapsing buildings. And with a delay in medical care for the victims, the medical team saw many limbs that were already infected.

“We would do everything we could to try and save a limb because the Haitian people would say it’s better to die than lose a limb,” said Powers. “They have to walk everywhere and be on their feet, working constantly. Plus, they have no access to prostheses.”

By Kara Hansen Leaven staff

LEAWOOD — Dr. Catherine Powers and Dr. Dan Towle have both done medical mission work in Third World countries before.

But even before leaving on a trip to Haiti a mere 12 days after the Jan. 12 earthquake hit, they knew this experience was going to be a little different.

Simply getting to Haiti from the United States was a challenge, as the major airports there had closed due to damage from the earthquake.

And when their plane finally did land — on a paved road being used as a temporary airstrip — the two physicians and the rest of their medical team were greeted by a crowd of Haitian people hoping for food and water.

“There were all these poor, hungry, thirsty people standing around the airstrip,” recalled Powers, an anesthesiologist at Children’s Mercy Hospital in Kansas City, Mo. “They kept pointing to their empty water bottles. We had only brought medical supplies because that was our purpose in coming. It was hard, and I really had to console myself that my purpose was to help them medically, especially when all they needed was something as basic as water.”

Giving their all

Fleeing to a crisis The two Church of the Nativity, Leawood, parishioners traveled to Leogane, Haiti, as part of a five-person medical team coordinated through the University of Notre Dame Haiti Program.

The program partnered with Intervol — a humanitarian nonprofit organization that donated medical supplies — and two corporations: Tradewinds Aviation and Constellation Brands, that provided the air transportation for the group.

Leogane, a city of 150,000 about 16 miles west of Port-Au-Prince, was the Residents search for survivors in a collapsed structure in Port-au-Prince Jan. 13, after the massive earthquake that struck Haiti. Local doctors Dan Towle and Catherine Powers responded to the catastrophe by traveling to Haiti to provide what medical aid they could.

CNS photo/Eduardo Munoz, Reuters

Dr. Catherine Powers carries a patient with a broken leg. The post-operation instructions are written on the cast. epicenter of Haiti’s earthquake. Approximately 90 percent of the city was leveled.

“The need is so much more immense than what anyone can fathom based on watching CNN,” said Towle, also an anesthesiologist in Kansas City, Mo. “The needs there will go on for months and years after the media have stopped covering the effects of the earthquake.”

The Notre Dame Haiti Program’s facility was one of the few buildings left standing in Leogane, and it has become

the center of what is now essentially a tent city. Towle, Powers and the rest of their team set up a clinic in the open air, with several makeshift operating rooms set up inside a former nursing school, just a short walk from the Notre Dame facility.

“Our operating rooms were bedrooms with the furniture cleared out,” said Powers. “There were lots of cracks and chunks missing out of the support pillars and we felt about three to four aftershocks a day.”

Their days would be long, hot and busy, the doctors discovered shortly after arrival. If an aftershock did not jar them wide awake, many times they would awake around 4 a.m. to the sound of chanting and singing coming from Haitians living in the nearby makeshift tents. The medical team began setting up at the nursing school by 7 a.m. and operated from 8 a.m. until nightfall.

In the 10 days Powers and Towle were in Leogane, more than 350 patients were seen each day by medical teams there. Access to water and electricity was available about half the time — far from ideal for medical treatment.

“It was certainly not a sterile environment,” said Powers. “We were in a nursing school with the windows open, flies coming in, temperatures of 100110 degrees, and water was scarce.”

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