10-23-09 Vol. 31 No. 12

www.theleaven.com | Newspaper of the Archdiocese of Kansas City in Kansas | Vol. 31, No. 12 october 23, 2009

Mary Newcomer, a member of Holy Spirit Parish in Overland Park, uses a pregnancy wheel to determine a caller’s due date. Newcomer has been a crisis pregnancy center volunteer for over four years.

Compassion on call

Crisis pregnancy volunteers find experience difficult but rewarding Story by Kara Hansen | Photo by Elaina Cochran

“T

he most challenging thing I’ve had to do,” said crisis pregnancy volunteer Lisa Blackstock, “is deal with the emotional grief of learning that a woman I had worked with and grown to care for had chosen to terminate her pregnancy.

“These cases never get easier.

“And some of them just break my heart.”

Blackstock started volunteering at Advice and Aid Pregnancy Center in Shawnee in 2002. She comes by her passion for helping unwed mothers honestly.

When she herself faced an unplanned pregnancy 25 years ago, she had no idea she would eventually counsel men and women going through similar experiences.

But she immediately recognized that the few options available to her as a pregnant 18-year-old were dismal, and that women deserved better.

“Abortion was never an option for me, but I got a lot of pressure to abort from the clinic where I had

my pregnancy test done,” said the 43-year-old Blackstock, a parishioner of Holy Trinity Parish in Lenexa.

“I was surprised, even at that time, that no other option was offered to me,” she said. “As I got older, I developed a very strong interest in making sure other young women in a similar situation got factual information about all their options.

“I also came to believe that women who choose to continue the pregnancy, in the face of difficult circumstances or pressure, need ongoing support during and after their pregnancy.”

Still, the experience of being a crisis pregnancy

Turn to “Volunteers” on page 4

2 ARCHBISHOP

THE LEAVEN • october 23, 2009

LIFE WILL BE VICTORIOUS

T

Opportunities about for us to grow closer to the Lord

his past Saturday, Patty Schneier spoke at A Day of Boundless Joy — the annual day of reflection for women, sponsored by our archdiocesan family life office. She also spoke at two other gatherings in the Archdiocese this past weekend.

Patty Schneier, by most measures, was an active, practicing Catholic. She not only attended Mass every Sunday, but was very involved in the liturgical music ministry in her parish. In part because of her music ministry, she participated in a mission at her parish conducted by the Apostles of the Interior Life. In the course of that mission, she was exposed to Pope John Paul II’s teaching on the theology of the body.

Patty was confronted with the disparity of her use of contraceptives and the clear teaching of the church presented to her for the first time in a way that was clear and compelling.

It was frightening for her, the change that was required of her by her new understanding of the fullness and beauty of marital love.

In some ways, that parish mission changed the course of her life. It resulted in Patty and her husband taking, what at the time, was the frightening step to cease using contraceptives. The result of this act of faith on the part of Patty and her husband was a deepening of their love for each other and a

renewal of their marriage. Eventually, Patty would be led to a new ministry of public speaking, sharing her testimony about the beauty and fullness of the church’s teaching regarding human sexuality with thousands of others.

Last week, I wrote about cultivating the spirituality of stewardship — one of the five pastoral goals that I have asked our priests, lay leaders, parishes and archdiocesan agencies to make a priority. This week, I want to reflect with you on another of these goals: conversion.

At the heart of the ministry of the church is facilitating opportunities for people to encounter Jesus Christ and be transformed by that experience. In the history of Christianity, there are powerful testimonies of conversions that transformed not only individuals, but the life of the church. The conversion of St. Paul on the road to Damascus or the conversion of St. Augustine from a worldly life to becoming a Christian, a bishop and eventually one of the most influential teachers of our Catholic faith, are just two examples of dramatic conversions.

Conversion is not a one-time experience in the life of the Christian. It is an ongoing process. As we grow closer to Jesus, he reveals new opportunities or areas of our life that we need to change and surrender to him. I am so pleased

that in the Archdiocese many opportunities for ongoing conversion are being offered in our parishes.

Many parishes regularly offer missions like the one that changed Patty Schneier’s life forever. Several of our parishes provide retreat opportunities such as Christ Renews His Parish or the Light of the World retreats. School of Faith classes, That Man Is You, Catholic Bible study, Cursillo, and Marriage Encounter weekends are just some of the opportunities for ongoing conversion that are being offered in the Archdiocese.

Our young people also have special experiences geared for them, such as Kairos retreats, Teens Encounter Christ, annual Steubenville conferences, the National Catholic Youth Conference, World Youth Day, etc.

The primary way that the church fosters this ongoing conversion is through its sacramental life. Each time we participate in the Eucharist, it is an opportunity for a profound encounter with Jesus Christ who is uniquely and powerfully present to us in the Blessed Sacrament. Frequent prayer in adoration before the Eucharist in our churches and special adoration chapels is also a powerful means for a personal encounter with Jesus Christ.

Every time we approach Jesus through the sacrament of penance or reconciliation, we have the opportunity not only to be forgiven of our sins, but to be transformed by the merciful love of Jesus Christ. Devoutly examining our conscience and surrendering our sin to Jesus through sacramental confession is one of the most powerful means available to us for growth in holiness.

Villa St. Francis

Publication No. (ISSN0194-9799) President Most Reverend Joseph F. Naumann Editor Reverend Mark Goldasich, stl frmark@theleaven.com

16600 W. 126th Street • Olathe, Kansas 66062 Phone: (913) 829-5201 Fax: (913) 829-5399 Daily Mass in the Chapel at 10 a.m.

• Medicare and Kansas Medicaid certified • 24 - hour nursing care • Dementia/Alzheimer’s unit • Physical, occupational and speech therapist on staff/ Rapid recovery • Nutritious Home cooked meals • Private and Semi Private rooms • Beauty and Barber Shop • 24 hour snacks Affiliated with the Archdiocese of Kansas City in Kansas

Managing Editor Anita McSorley anita@theleaven.com Senior Reporter Joe Bollig joe@theleaven.com Production Manager Todd Habiger todd@theleaven.com Advertising Representative Jennifer Siebes jennifer@theleaven.com Reporter KARA HANSEN kara@theleaven.com Published weekly September through May, excepting the Friday the week after Thanksgiving, and the Friday after Christmas; biweekly June through August. Address communications to: The Leaven, 12615 Parallel Pkwy., Kansas City, KS 66109. Phone: (913) 721-1570; fax: (913) 721-5276; or e-mail at: sub@theleaven.com.

Postmaster : Send address changes to The Leaven, 12615 Parallel Pkwy., Kansas City, KS 66109.

For change of address, provide old and new address and parish. Subscriptions $18/ year. Periodicals postage paid at Kansas City, KS 66109.

M-F 10 a.m. to 6 p.m.

Sat. 10 a.m. to 5 p.m. | Summer Months: Sat. 10 a.m to 3 p.m.

A few weeks ago, we were presented in the Sunday Gospel with the story of the man who approached Jesus asking: “What must I do to inherit eternal life?” Jesus exhorted him to keep the commandments. The man replied that he had kept the commandments since his youth.

The Gospel tells us that Jesus looked at the man with love. Undoubtedly, Jesus saw in the man so much potential for greatness. He challenged the man: “Go, sell what you have, and give to the poor and you will have treasure in heaven; then come follow me.” The Gospel relates that the man’s “face fell and he went away sad, for he had many possessions.”

The man went away sad because he was possessed by his possessions. He was not free to experience the joy of following Jesus, because he was not able to relinquish all the things that he thought he needed to be happy.

Jesus sees the potential for greatness in each one of us. In the unique circumstances of our lives, our Lord wants to invite us to draw closer to him.

In some of the rites of the Eastern Catholic churches, there is the tradition that “the rich young man” eventually reconsidered, sold all that he had and followed Jesus. Jesus wants all of us to experience abundant life in this world and to share in the fullness of life with him forever. It is never too late to do so.

In order for this to happen, we need to let go of whatever impedes our intimacy with God and allow ourselves to experience the boundless joy when we draw closer and closer to Jesus.

THE LEAVEN • October 23, 2009

SECOND FRONT PAGE 3

Holy Family Timeline

Archbishop Joseph F. Naumann greets parishioners at Holy Family in Eudora following the 150th anniversary celebration Mass on Oct. 11.

A time for renewal 150th anniversary celebration gives parishioners a chance to renew old acquaintances

By Joe Bollig Leaven staff

EUDORA — Back in the day — just a couple of years before the Civil War — getting to Mass was a difficult, if not dangerous, endeavor for Catholics here.

The nearest Catholic church was in Lawrence. And whereas today, a driver can zip down K-10 and be in Lawrence in five or 10 minutes (longer on a game day, of course), in 1859 the 10-mile trip took an entire day.

Mass-goers had navigate a dirt trail, ford the Wakarusa River at Blue Jacket Crossing, and cut through the Franklin Bottoms. They had to be on the lookout for ruffians and renegades, and contend with the vagaries of Kansas weather.

Mission priests traveling to Eudora from Shawnee Mission had to endure the same.

No wonder Eudora Catholics, mostly Germans, wanted their own parish — and the pioneer Bishop John B. Miege was disposed to grant them one.

The hardscrabble origins of Holy Family Parish in Eudora were recalled Oct. 10-11 at events celebrating the 150th anniversary of the parish’s founding.

On Oct. 10, pastor Father Pat Riley celebrated a Mass at 9 a.m. in the original 1864 church. An all-day open house followed, with a display of parish artifacts in the old church, spanning 150 years. Father Riley then celebrated another Mass at 5 p.m., and a dance was held in the parish hall that evening.

On Sunday, Archbishop Joseph F. Naumann was the main celebrant and homilist at a 10 a.m. Mass, with Father Riley as concelebrant. Father John Riley was master of ceremonies. Following Mass, a dinner was served in Eudora Middle School, and the parish held another open house from 2 to 8 p.m.

A memorial card, a CD with hundreds of historic photos, and a commemora-

Leaven photo by Susan McSpadden

Archbishop Joseph F. Naumann, with the assistance of Father Pat Riley, pastor of Holy Family Parish in Eudora, celebrates Mass at the church’s 150th anniversary celebration. At right, Father John Riley, archdiocesan chancellor, serves as master of ceremonies. tive parish history book were on sale or given out to parishioners.

The artifacts on display tell a lot about the history of the parish. They included the original front door key, prayer books in German that were carried by the original settlers, tools used to built the altar in the old church, a portable wooden confessional, a handmade rosary, wedding dresses and baptismal gowns, and faux stained-glass windows.

The windows, which were painted to give the appearance of stained glass, are a recent find, said Janet Campbell, who grew up in Eudora and wrote the commemorative 150th anniversary history. “[The windows] were found in the crawl space of the church,” said Campbell. “The ladies who put up the displays found them and brought them up for display.”

The sesquicentennial was also a time to share great memories.

“I drove a horse and buggy to school for two or three years,” said Jay Grosdidier, 92, the oldest active parishioner.

“That was in the 1920s, and everyone in town had a barn behind their house.

The Sisters had a horse barn where they lived. My granddad lived about a half block away, and he’d stable the horse.”

“The horse knew where he was going, so you didn’t have to do much driving,” Grosdidier continued. “It wasn’t hard to drive a horse. It got pretty cold, and I would take [my younger sister and brother] to school with me. Mother would heat bricks up for the floor of the buggy and we used a big robe. We never got real cold.”

Most parish history concerned the

Turn to “150-year” on page 6

• 1859 — Catholic settlers in the Eudora area appeal to Bishop John B. Miege to send a missionary priest, as the 10-mile journey to Lawrence was difficult. He agrees, and a priest arrives once a month to celebrate Mass in borrowed space in a storefront.

• 1861 — The Catholic population of Eudora and environs grows to 20 families with the influx of German and Irish settlers. Parishioners decide to begin construction of a sandstone church.

• 1864 — The church is completed and dedicated. Soon after, a rectory is built. A few years later, it was converted into a school, and a house for teaching Sisters was built. The whole town pitched in to buy a bell, by which the city kept time for many years.

• 1886-1891 — The church is expanded with the construction of a sacristy on the southeast corner.

• 1892 — The old school is sold.

• 1893 — A new school is built and dedicated, and the Ursuline Sisters of Paola arrive to teach.

The school closes due to lack of students and funds, and the building is turned into a parish hall.

• 1896 — Two silver chalices are stolen, but recovered two weeks later.

• 1897 — A vestibule and steeple are added.

• 1899 — The parish gets an organ.

• 1921 — A new altar is built for the church by parishioner Frank Sommer.

• 1924 — A new school is built using material from the old parish hall. The Benedictine Sisters of Mount St. Scholastica in Atchison arrive to teach. The old Sisters’ house was sold, and the pastor gave the rectory to the Benedictine Sisters.

• 1935 — The parish grows to 35 families.

• 1950s (late) — The steeple is blown down during a thunderstorm.

• 1963 — Regular celebration of Mass ends in the old church when the new church and school are completed. Just as in the 1860s, the whole town helps install the new bells in the new bell tower.

• 1964 — The parish celebrates its centennial.

• 1970 — The parish school is closed, but the classrooms continue to be used for the parish religious education program.

• 1981 — Restoration of the old church is completed.

4 LOCAL NEWS

THE LEAVEN • october 23, 2009

Volunteers work to change hearts Continued from page 1 counselor was not what she expected at first.

“My first entire year as a client advocate I had only clients with negative pregnancy tests — not by choice, but

by God’s design,” said Blackstock. “I got very good at discussing sexual integrity and abstinence [with clients].”

For clients whose results were positive, the discussions center around the choices of adoption, abortion, or parenting.

Like Blackstock, most any crisis pregnancy center volunteer will tell you that it is the client who chooses abortion whose story stays with them far beyond their day’s work.

“My biggest challenge is always the woman who comes in and has her mind made up that she wants an abortion,” said Pat Harbour, a 54-year-old parishioner of St. Joseph in Shawnee.

“I counseled one young woman who had a two-year-old and was five-and-ahalf-months pregnant and wanted an abortion.

“I was with her during the sonogram — saw that precious baby. And after the sonogram, she still was sure she wanted an abortion.

“It really rocked me.”

Harbour said after a great deal of prayer and counseling, the outcome turned out positively. Some, however, do not.

“It is always a great challenge to take the ‘abortion’ phone call from a client. You have to think quick, keep them on the phone, try to calm them, and then try to begin to change their heart,” said Harbour, who has volunteered at Advice and Aid for nine years.

“That call comes with no warning,” she added, “and you just have to react at that moment.”

Mary Newcomer, a 48-year-old

member of Holy Spirit Parish in Overland Park, said that hearing that a client had later chosen an abortion often made her second-guess if she had done everything she could for them.

“One of the greatest challenges of working here is facing the calls where you discover someone you counseled has chosen abortion,” said Newcomer, who has been a crisis pregnancy center volunteer for over four years. “Each time is a heart-wrenching experience that leaves you wondering if you could have done or said more to help the woman understand the magnitude of what she was considering.”

“At times like these,” she added, “we are reminded that we are called to show our clients God’s unconditional love and help them through the difficult process of healing.”

Despite the challenges of crisis pregnancy work, volunteers find there are more benefits than they can count in the relationships built with families facing unplanned pregnancies.

“My biggest joy was working with a 19-year-old who was having twins,” said Harbour.

The client had enrolled in a mentoring program in which she got together with Harbour weekly for education and support. Harbour had met with the young woman for 12 sessions before she encountered complications in her pregnancy and had to be admitted to a high-risk hospital unit two months before her due date.

“I saw her regularly at the hospital — at least once a week,” said Harbour.

“She lost one baby shortly after she was admitted. She was so devastated at the loss of one baby and fought so hard to give life to the second. He was born eight weeks premature, but made it and is doing beautifully. Mom and I still keep in touch.”

Seeing clients take positive steps in their lives is particularly rewarding for volunteers.

“My favorite memory is [of] a 19-year-old pregnant client who, after meeting with us, decided to leave a bad boyfriend and reconcile with her parents,” said Jennifer Madden, a 38-yearold parishioner of St. Benedict’s Parish in Atchison.

“Her parents welcomed her back into their home and are helping her raise her baby,” she said. “That was very rewarding for us.”

Blackstock has had the opportunity to see firsthand in her work the beauty and incredible gift of adoption.

“I have had the awesome privilege of working with two girls who chose to place their babies for adoption,” she said. “Both children were placed with Catholic families who coincidentally belonged to the same parish. One of the girls was a unique case, in that I got to walk with her personally from crisis stage, through considering abortion, then exploring parenting, and finally choosing adoption.

“I was her labor coach when she delivered, and I was present when she signed the adoption papers. It was an emotional and humbling experience I will never forget.”

Blackstock’s experiences have touched her so deeply, in fact, that she recently accepted a full-time position in crisis pregnancy work, leaving behind a 20-year career as a financial manager.

“My time here has convinced me that I belong full time in the pro-life ministry,” said Blackstock.

“I have become convinced,” she concluded, “that only when men and women understand God’s plan for their sexuality will the crisis pregnancies and the horror of abortion end.”

Appointments Father John A. Riley, chancellor, announces the following assignments made by Archbishop Joseph F. Naumann: Father Robert Conroy, MC, on leave of absence from the Missionaries of Charity, is appointed parochial vicar of Our Lady of Guadalupe Church, Topeka. Assignment is effective Oct. 23.

Father Sylvester D’Souza, currently assigned to Our Lady of Guadalupe, Topeka, is appointed parochial vicar of Curé of Ars Church, Leawood. Assignment is effective Oct. 23.

Father John Fongemie, FSSP, previously assisting with the chaplaincy of the Latin Mass Community of St. Philippine Duchesne at Blessed Sacrament Church, Kansas City, Kan., is appointed chaplain of the Latin Mass Community of St. Philippine Duchesne. Assignment was effective Sept. 24.

Catholic Charities to host fall festival KANSAS CITY, Kan. — Catholic Charities of Northeast Kansas’ St. Benedict’s Early Education Center will host a fall festival on Oct. 30 from 6 to 8 p.m.

There will be carnival games, a moonwalk and a costume contest at St. Benedict’s, located at 220 S. 9th St., here.

St. Benedict’s is one of 20 programs that Catholic Charities offers to more than 85,000 people in need annually.

St. Benedict’s is currently enrolling children ages 2-½ weeks to 12 years.

It accepts funding programs, including Project Eagle, Head Start and Social and Rehabilitation Services (SRS). Interested parents may contact Kasie Garlington, director of St. Benedict’s, by e-mail at: garlington@catholiccharitiesks.org, or by phone at (913) 621-7403.

THE LEAVEN • octoBER 23, 2009

LOCAL NEWS 5

Universal truths stressed at Red Mass

By Joe Bollig Leaven staff

LEAWOOD — Attorneys and politicians are usually on the receiving end of pleas and petitions, but on Oct. 14 it was their turn to ask the favor of the highest court.

Members of the Greater Kansas City area legal and political community gathered at the Church of Nativity in Leawood for a Red Mass.

The main celebrant was Bishop Robert W. Finn of the Diocese of Kansas City-St. Joseph; the homilist and concelebrant was Archbishop Joseph F. Naumann of the Archdiocese of Kansas City in Kansas. Father Francis Hund, pastor of Nativity, also concelebrated.

The earliest recorded Red Mass was celebrated in Paris during the 1200s.

But no one really knows who put the red in the Red Mass — unless it comes from the red vestments worn by the celebrants.

“The Red Mass was offered at the beginning of the annual session of court — when judges, attorneys and other public figures gathered to ask for the intervention of the Holy Spirit for the legal community,” said Joshua McCaig, an attorney with Polsinelli Shughart, PC, in Kansas City, Mo. The color red is traditionally associated with the Holy Spirit, but red is also the color of the robes judges wore in medieval Europe.

Red Masses are celebrated in many parts of the world, but the highest- profile one in the United States takes place annually in Washington, D.C., when the Supreme Court begins its new session in October.

The Catholic Lawyers Guild, which draws members from throughout Greater Kansas City, sponsors the annual liturgy locally. Invited are judges, lawyers, law school deans and professors, students, and current office holders. It is open to members of the public, as well, so they can pray for these individuals.

This year the Mass was scheduled for the evening so more people could attend, and the switch paid off.

“This year was an extraordinary turnout,” said McCaig, a member of Our Lady of Good Counsel Parish in Kansas City, Mo., and guild president.

“Each year it grows in the number of people who participate.”

In his homily, Archbishop Naumann

Concrete Work

Any type of repair and new work Driveways, Walks, Patios Member of Queen of the Holy Rosary Parish

Harvey M. Kascht (913) 262-1555

Father Francis Hund, pastor of Church of the Nativity in Leawood (left), Bishop Robert Finn of the Diocese of Kansas City-St. Joseph (center), and Archbishop Joseph F. Naumann concelebrate the annual Red Mass on Oct. 14 at Nativity.

From left, Archbishop Naumann, Joshua McCaig, president of the Catholic Lawyers Guild of Kansas City, Madalaine Mandina, sister of awardee Mario Mandina, and Bishop Finn pose for a photo following the Red Mass.

Leaven photos by Susan McSpadden

gave an overview that began with Moses’ instruction to the judges of Israel, continued to the life and martyrdom of St. Thomas More, and visited the trial of Jesus before Pilate. The archbishop also touched upon natural law and the tyrannies of the majority and relativism.

“It is in this context,” said the archbishop, “of a crisis of truth and the threat of a tyranny of relativism that you and I live. And you and I have been called to be witnesses of truth — the truth of God’s love revealed for every human being, the truth of inalienable rights that no human being or human institution has the right to deny or diminish.”

“Indeed, we must testify that there are universal truths which are accessible to each and every person through human reason, such as the right to life,”

he continued, “the equality of men and women no matter race or ethnicity, the right of parents to educate and form their children. . . . These are rights that are not dependent on divine revelation, but only upon our common human experience.”

This was the first year the Catholic Lawyers Guild has chosen to honor one of its own in a special way by awarding Mario Mandina the St. Thomas More Award.

“The award is given in recognition of an attorney in the Kansas City area

who best exemplifies the character of St. Thomas More,” said McCaig.

Mandina, a member of St. Robert Bellarmine Parish in Blue Springs, Mo., is a well-respected Kansas City attorney, past president of Missouri Lawyers for Life, and co-founder of the National Lawyers’ Association. Mandina is also a longtime usher and lector at his parish, and a member of the Knights of Columbus.

Illness prevented Mandina from accepting the award in person, so his sister Madalaine Mandina accepted it on his behalf.

Wagner’s Mud-Jacking Co. Specializing in Foundation Repairs Mud-jacking and Waterproofing.

Serving Lawrence, Topeka and surrounding areas.

Topeka (785) 233-3447 Lawrence (785) 749-1696 In business since 1963

6 LOCAL NEWS Kevin Farrington, a member of Boy Scout Troop 11 and Christ the King Parish in Topeka, has earned the rank of Eagle Scout. For his Eagle project, Farrington organized a crew to paint the church rectory. He be honored at a Eagle Scouts will ceremony at Christ the King Church on Oct. 25 at 1 p.m.

Christopher David Shultz, a member of Christ the King Parish in Topeka and Boy Scout Troop 117, received the Eagle Scout award in a court of honor on Sept. 20. For his Eagle project, Shultz helped build and install a message board at Rochester Elementary School, Topeka.

Three Boy Scouts members of Troop 333 and St. Michael the Archangel Church in Leawood recently earned the rank of Eagle Scout. For his Eagle project, Jake Kennedy collected video games and systems for use at the Gillis Center, a home for high-risk boys in Kansas City, Mo. Kyle Rall rebuilt a parking lot island at St. Michael by adding an irrigation system, planting shrubs and trees, and installing a concrete pad with a Ten Commandments monument on it for his project. Chris Moyer’s project involved the construction and mounting of 18 bluebird nesting boxes, as a conservation effort at Ironwoods Park in Leawood.

THE LEAVEN • october 23, 2009

150-year celebration is more than just a Catholic affair Continued from page 3 usual elements of sacramental life — weddings, funerals, baptisms, first Communions, and so on, said Campbell. Occasionally there was excitement, like during Prohibition days when the police halted Mass so they could arrest a bootlegger.

And the 150th anniversary was a time for renewing personal ties and connections.

A couple from Lenexa, who married in the old church 52 years ago, posed for photos again in front of the old altar during the open house.

Lots of former parishioners came home to meet and reminisce, said Campbell. She got e-mail enquiries from as far away as California. Her husband brought an 85-year-old former parishioner, who had had a stroke, to the celebration.

“He said now he was ready to ‘go east,’” said Campbell. “He was ready to die a happy man.”

The celebration wasn’t just a Catholic affair; Eudora citizens of other faiths participated as well. The women of St. Paul’s United Church of Christ and the Eudora United Methodist Church served the catered dinner so their Catholic neighbors could enjoy the meal.

This kind of ecumenism has a long history in Eudora. Before the church

was built, Mass was celebrated in a storefront owned by two Jewish brothers. Lutheran families sent their children to the Catholic school during the early years.

In the 1860s, Eudorans of all faiths helped buy and install the first church’s bell which kept everybody on time. This cooperation was repeated in 1967 when townspeople helped build a new bell tower for the new school and church.

Eudorans didn’t have much use for those who would disturb this unity.

“One woman remembered the Ku Klux Klan tried to establish a lodge in Eudora,” said Campbell. “[A Klan representative] came to her family’s front door. Her father told him [the Klan] was a bunch of cowards. He happened to be editor of the paper and he wrote a story about them.”

The lesson of the sesquicentennial, said Campbell, is that Holy Family Catholics are determined and persistent. They are survivors, having outlasted drought, wars, depressions and personal struggles.

“This 150th celebration has brought people together to reminisce as we’ve cleaned out our attics,” she said. “It has strengthened our parish, and hopefully someone will write about our 300th anniversary someday.”

Sharon (Schibi) and Jim Banister, members of Holy Angels Parish, Basehor, will celebrate their 50th wedding anniversary Anniversaries on Oct. 30, with a family dinner at Holy Angels’ Father Quinlan Hall and with a renewal of vows at the 4:30 p.m. Mass on Oct. 31 at the church. The couple was married at Christ the King Church in Kansas City, Kan., on Oct. 31, 1959, by Father Edward Hays.

Their children and their spouses are: Julie Gunter and Mike Thorne, Tonganoxie; Scott and Vicki Banister, Kansas City, Kan.; Sandy and Ron Riniker, Clear Lake, Wis.; and Chad and Shawn Banister, Tonganoxie. They also have 12 grandchildren and 11 great-grandchildren.

Anita (Heitlinger) and Arthur Samson, members of Immaculate Conception and St. Joseph Parish in Leavenworth, will celebrate their 50th wedding anniversary on Nov. 7 at the 4 p.m.

Mass at St. Joseph Church in Leavenworth. Everyone is welcome to attend a potluck dinner at 6 p.m. at the Lincoln Room in the MidAmerican Bank at 6th and Delaware in Leavenworth.

The couple was married on Nov. 7, 1959, at St. Joseph. Their children are: Larry Joe, Debbie, Kenneth Wayne, Karen, and Daren. They also have 13 grandchildren.

K E AT I N G Mud Jacking

Serving NE Kansas Since 1976

FOUNDATION REPAIR

Cracked • Bowed • Settled Wall Repair v Wall Bracing v Waterproofing FREE ESTIMATES v Steel Underpinning

MUD JACKING

Raise & Level v Patios v Drives v Garage Floors v Slab Houses

Locally Owned & Operated Kansas City (913) 262-9352

Piers Driven to Load-Bearing Strata or Bedrock

Lawrence Topeka (785) 865-0006 (785) 246-0128

How

Halloween Redeemed Can Be

by Page McKean Zyromski

Halloween has grown into a major secular holiday in American culture. But for those who don’t value devotion to the saints, the Eve has become “hollow” instead of “hallow.” The purpose behind it has been lost — like celebrating New Year’s Eve without a New Year’s Day. Take away the saints and our beliefs about the dignity and destiny of human beings, and the only thing left is pre-Christian superstition regarding the dead.

Among many Christians, there has been concern that things have gotten out of hand.

After all, doesn’t Halloween glorify evil? Is it right to send our children out as devils and vampires, or is it better to emphasize the saints, whose nearly forgotten feast day is the reason for Halloween? Hallow is the same word for “holy” that we find in the Lord’s Prayer, and e’en is a contraction of “evening.”

The word Halloween itself is a shortened form of “All Hallows Eve,” the day before All Saints Day. In this Catholic Update we’ll consider how Catholics can “redeem” Halloween. This holiday, properly understood and celebrated with all of its fun trappings, can be a way for us to deepen our understanding of our faith. The key to this understanding is close at hand for Catholics in our love of the communion of saints.

Martyr means ‘witness’ Until the ninth century the church celebrated the popular feast of All Saints on May 13, during the season of joy after the Resurrection. This is the light in which we see all the faithful who have died, especially those whose witness to Christ is an inspiration. In 835, the date was deliberately changed to Nov. 1 to Christianize the existing pagan time for remembering the dead — to bring light to the darkness, and hope to the most basic of human fears.

Before canonization was ever thought of, before the New Testament books even took shape, the human desire to remember deceased loved ones surfaced.

And these were no ordinary loved ones, these were brothers and sisters who had died in Christ, as witnesses to Christ.

(The Greek word martyr simply means “witness.”) Their death was victory, not defeat; celebration, not mourning.

The same way people gather today at the site of a tragedy on its anniversary to talk to each

remembered at Mass on the anniversary of their death, or until they passed out of living memory. But by the seventh century, monasteries were celebrating an annual Mass for all the deceased of their order, an idea which spread to the laity. About 1048, an influential abbot chose Nov. 2 to commemorate All Souls because it was an obvious companion date and extension of the feast of All Saints. Both days are reminders that all of us, living and dead, are united in a living communion with Christ and one another.

In effect, Halloween became one vigil for two feasts celebrated by the whole church. In the 16th century at the time of the Reformation, most Protestants discarded both the doctrine of the communion of saints and the practice of praying for the dead.

All Hallows Eve became “hollow” for them, the vigil of an empty feast day.

Redeeming Halloween

other and to reporters, the first Christians gathered on the anniversary of a martyr’s death to remember it the way they knew best: with the “breaking of the bread.” They retold the stories to inspire each other at a time when faith meant persecution and more martyrdom. Not even death could break the unity in Jesus which Paul had named “the Body of Christ.”

Anniversaries of local and well-known martyrs peppered the calendar. Then a pragmatic

question arose: What honor should be given to martyrs whose names were unknown?

Many Christians were thrown to the lions for witnessing to their faith, not all of them known to the community. By the mid-fourth century a feast of “All Martyrs” appeared on local calendars. As persecutions grew less frequent, the feast was extended to include non-martyr “witnesses,” Christians whose lives were “the gospel in action,” as St. Francis de Sales would later call the saints.

The Communion of Saints “In the communion of saints, a ‘perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.’ In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others.

“We also call these spiritual goods of the communion of saints the Church’s treasury. . . . In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission of the Father entrusted to them” (Catechism, nos. 1475-77).

One vigil, two feasts Meanwhile, those who were not so saintly were also being remembered after death. The first Christians were heirs to the Jewish custom of praying for the dead and offering sacrifice for them as part of emerging Jewish belief in the resurrection of the dead.

Today’s Christians sometimes forget that by the time of Christ many Jews, especially the Pharisees, had a well-developed belief in the resurrection of the dead, which included trust that the prayer of the living could benefit the dead. It was with this understanding that, 160 years before Jesus was born, Judah the Maccabee prayed and offered sacrifice for dead comrades who had sinned: “For if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death” (2 Mc 12:44).

For the first 1,000 years of Christianity, there was no collective memorial for All Souls.

Relatives and loved ones were

How can we keep the religious connection and curb preChristian trappings? Many parishes invite the kids to dress up for an All Saints procession at the vigil Mass. A boy wearing a crown and a velour bathrobe is St. Louis, the king of France. A girl with an armful of silk roses is the Little Flower. These cute processions are certainly a wonderful way for young Catholics to learn about the communion of saints.

But many kids are more likely to excitedly put on ghoulish makeup to get ready for parties or trick or treat. Their instincts are right: Skeletons and jack-o’lanterns and shocking costumes are very much a part of All Hallows Eve. It’s the adults who shy away from eyeballing their own mortality.

The kids are right. Death is not cute. Halloween began with martyrs, after all, so strange makeup and skull masks are not out of line. Picture, if you will, an All Saints procession led by St. Thomas More with his head tucked under his arm.

Next comes St. Lawrence, still attached to the skewer that couldn’t keep him from joking at the very moment he was being roasted alive. Kateri Tekakwitha is there, her face scarred by smallpox, the white man’s disease which decimated Native American tribes.

Our tradition teems with stories of people who endured terrible things — but never let it interfere with an underlying joy and trust in God. (Of course, even the saints who weren’t martyred deserve our recognition and imitation!)

Lessons and limits At Halloween, we need to use discernment to separate the symbols, to protect our children from very real dangers, to cut through the customs that contradict our relationship with God, including occult practices (see box on page 9).

At this time of year, violent movies with Halloween settings flood television and video stores; warped personalities copy malicious acts “for fun”; young peo-

ple experiment with the occult because of publicity given to witches and warlocks.

It’s precisely because Catholics do believe in the reality of evil that we promise to turn away from “Satan and all his works” in the baptismal rite. Here’s a chance for parents (and godparents) to make good on that promise: Be vigilant about television and video games, don’t give warped personalities the publicity they crave, choose carefully if and where your child will trick or treat.

Most of all, be free from fear.

We who are in Christ have nothing to fear, and we should be ready with an answer to those who act as if the devil were the equal and opposite of God. There is no “equal and opposite” of God. Catholic tradition tells us that Satan is a created being, a fallen angel; if he had any “equal and opposite,” it would be Michael the Archangel. Still, there would be no “equality” between Satan and any angel. Christ has conquered sin and Satan once and for all. All of us, saints and angels, people of faith living and dead, share in that victory.

(See Catechism of the Catholic Church, nos. 391, 395.)

Why Christians Reject the Occult “All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to ‘unveil’ the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone” (Catechism, no. 2116). a turnip; after the story crossed the ocean, colonists changed it to the colorful vegetable they found here, the pumpkin.)

As you carve your pumpkin (or roast the oiled seeds at 325 degrees for 25 minutes), tell others the tale behind jack-o’-lanterns.

Talk about what it means to be a saint and why Jack didn’t make the grade. Don’t be afraid to point out the “moral of the story” (which is why it was told in the first place).

Jack was so self-centered he never helped another human being. He was given a good set of brains, but he used this gift only for himself.

He knew about faith and the power of the cross, but he used it like a piece of magic instead of as the way of Jesus. (See Lk 9:23.) The cross is indeed strong enough to vanquish the devil.

But embracing the cross is what brings eternal life.

Separating the symbols So how do we separate the symbols of Halloween? Do we stop serving cider and doughnuts because apples were sacred to the Roman goddess Pomona and doughnuts were once set out as “food” for the souls of the dead (their circular shape indicating eternity)? Of course not.

Our gratitude for God’s bounty eclipses all that.

What about trick or treat?

In the Middle Ages, there was a superstition that those who had died the previous year without being reconciled to you might rise to haunt you, appearing as will-o’-the-wisps or ghosts. The apparition jarred you so you would release them by prayer and forgiveness. You might also appease them with “soul cakes” — cookies, fried cakes, “treats” — so they wouldn’t do you any mischief with their “tricks.” Soon those who were living began to use the occasion for reconciliation. To wipe the slate clean for the coming year, they came, masked and unrecognizable, and

Halloween’s positive messages boldly bargained for treats.

The connection between trick or treat and forgiveness deserves to be reclaimed, don’t you think? While we wait for an imaginative catechist to draw up a format, we can allow our kids to enjoy the costumes, the goodies, the excitement of traipsing around after dark if we exercise prudence. Most communities now impose a curfew for trick or treat, and most parents select the houses of friends they know.

Sometimes the PTA will sponsor a party. Avoiding costumes and decorations that glorify witches and devils goes without saying, but there’s no reason to fear skeletons, skulls or Thomas More with his head tucked under his arm. After all, can’t skulls and skeletons be healthy reminders of human mortality? Can’t witches and devils symbolize the evil Christ has overcome?

Pumpkins as well as halos Jack-o’-lanterns have a special place for Catholics on Halloween when we’re able to tell the story.

The saints in their costumes remind us of the great heights we can reach. Skeletons, skulls and trick-or-treaters remind us of our own mortality and the need to pray for the dead. Jack stands in between as a one-man morality play.

The folktale of “Jack o’ the Lantern” arrived with early Irish Catholic colonists in Maryland.

It quickly grew in popularity because of the independent spirit admired in this country. Jack has the cleverness to outwit the devil himself, but it isn’t enough to get him into heaven (see box below).

He must roam forever between heaven and earth, holding his pumpkin lantern high. (Originally, the lantern was cut from

Halloween and its back-toback feast days mean more than talking about our favorite saints who lived in another time, another place. It’s also an opportunity to talk about what’s needed for holiness now (perhaps even martyrdom now, sad to say).

In addition, we have a chance to face up to differences that still divide Catholics and Protestants, maybe even a chance to evangelize. “I believe . . . in the communion of saints,” we say every Sunday in the creed. How many of us know what this doctrine really means?

Do we “worship” or “adore” our beloved saints, as some nonCatholics think? Not at all. We honor them and learn from their example; adoration belongs to God alone. We ask the saints to pray for us the same way we might ask a good friend to pray.

A favorite quotation about prayer begins, “Where two or three are

gathered together in my name” (Mt 18:20). The “two or three” aren’t necessarily limited to the living. It’s comforting to have friends always available to pray with you, a whole “cloud of witnesses,” in fact! (See Heb 12:1.)

Halloween also invites us to talk openly about death in a culture that labors mightily to deny it. Seventy-five percent of Americans do not have a valid will, much less a living will or an organ donor card. “If I die” people say, instead of, “When I die.”

Do we think death is optional?

Death is a fact of life. When St. Francis of Assisi lay dying he said, “Welcome, Sister Death,” recognizing that death was just another creaturely thing in a world that would one day pass away.

Occasionally, we must push the “pause” button in our busy lives to consider our own mortality with all its spiritual and practical consequences. The church gives us two feasts and the whole month of November to do this.

Halloween is like our Mardi Gras before a very serious Lent.

We should be able to laugh at the dark side and dress up in costumes and have parties. Let’s reclaim our heritage with all the story power, creativity and joyous good fun that we can.

Let’s use it to help us become the saints we are each called to be.

Halloween is a victory celebration, after all!

Page McKean Zyromski is a freelance writer and contributing editor of Catechist magazine who lives in Painesville, Ohio. She is the author of “Pray the Bible,” published by St. Anthony Messenger Press.

Originally published as a Catholic Update (October, 1999) by St. Anthony Messenger Press (www.AmericanCatholic.org). Used with permission of the publisher. All rights reserved.

The Tale of Jack O’Lantern: A Read-aloud Story Jack, the Irish say, grew up in a simple village where he earned a reputation for cleverness as well as laziness. He applied his fine intelligence to wiggling out of any work that was asked of him, preferring to lie under a solitary oak, endlessly whittling.

In order to earn money to spend at the local pub, he looked for an “easy shilling” from gambling, a pastime at which he excelled. In his whole life he never made a single enemy, never made a single friend and never performed a selfless act for anyone.

One Halloween, as it happened, the time came for him to die. When the devil arrived to take his soul, Jack was lazily drinking at the pub and asked permission to finish his ale. The devil agreed, and Jack thought fast. “If you really have any power,” he said slyly, “you could transform yourself into a shilling.”

The devil snorted at such child’s play and instantly changed himself into a shilling. Jack grabbed the coin. He held it tight in his hand, which bore a cross-shaped scar. The power of the cross kept the devil imprisoned there, for everyone knows the devil is powerless when faced with the cross. Jack would not let the devil free until he granted him another year of life. Jack figured that would be plenty of time to repent. The devil left Jack at the pub.

The year rolled around to the next Halloween, but Jack never got around to repenting. Again the devil appeared to claim his soul, and again Jack bargained, this time challenging him to a game of dice, an offer Satan could never resist, but a game that Jack excelled at. The devil threw snake eyes — two ones — and was about to haul him off, but Jack used a pair of dice he himself had whittled. When they landed as

two threes, forming the T-shape of a cross, once again the devil was powerless.

Jack bargained for more time to repent.

He kept thinking he’d get around to repentance later, at the last possible minute.

But the agreed-upon day arrived and death took him by surprise. The devil hadn’t showed up and Jack soon found out why not. Before he knew it, Jack was in front of the Pearly Gates. St. Peter shook his head sadly and could not admit him, because in his whole life Jack had never performed a single selfless

act. Then Jack presented himself before the gates of hell, but the devil was still seething. Satan refused to have anything to do with him.

“Where can I go?” cried Jack. “How can I see in the darkness?”

The devil tossed a burning coal into a hollow pumpkin and ordered him to wander forever with only the pumpkin to light his path.

From that day to this, he has been called “Jack o’ the Lantern.” Sometimes he appears on Halloween!

10 NATION

THE LEAVEN • october 23, 2009

Bishops advise US on various issues in Afghanistan WASHINGTON (CNS) — Long-term development and humanitarian assistance, protecting civilians and dealing with the root causes of terrorism should be among the guiding principles of how the United States deals with problems in Afghanistan and Pakistan, said the chairman of the U.S. bishops’ Committee on International Justice and Peace. In a letter dated Oct. 6 and released Oct. 9, Bishop Howard J. Hubbard of Albany, N.Y., offered the advice to retired Marine Gen. James L. Jones, the national security adviser, as the administration reviews U.S. strategy in the region. Bishop Hubbard acknowledged that the U.S. bishops are not military experts, but, in light of the implications for regional and international security, he said they wanted to offer some principles of Catholic teaching and experience that might help inform policy choices. “In the face of terrorist threats, we know that our nation must respond to indiscriminate attacks against innocent civilians in ways that combine a resolve to do what is necessary, the restraint to ensure that we act justly and the vision to focus on broader issues of poverty and injustice that are unscrupulously exploited by terrorists in gaining recruits,” Bishop Hubbard wrote.

Poverty initiative reaches over 250,000 US Catholics WASHINGTON (CNS) — More than 250,000 Catholics have been reached through the Catholics Confront Global Poverty initiative, a joint effort by the U.S. Conference of Catholic Bishops and Catholic Relief Services to address the root causes of global poverty through education and advocacy. In less than seven months, the initiative has reached one quarter of its goal to mobilize 1 million Catholics, according to a recent announcement from the USCCB and CRS, the U.S. bishops’ overseas relief and development agency. The initiative calls on Catholics to learn about and share the stories of those struggling to rise above extreme poverty, to pray for the world’s poorest people and to approach policymakers on the issue as advocates for the poor worldwide. Ken Hackett, CRS president, said in a statement, “In a world where an estimated 1.4 billion people live in extreme poverty, the message of the church is clear. As Catholics, we are called to help our brothers and sisters in need.” Catholics Confront Global Poverty was launched in February 2009 in response to Pope Benedict XVI’s 2009 message for the World Day of Peace, titled “Fighting Poverty to Build Peace.”

Father Kapaun recommended for Medal of Honor WASHINGTON (CNS) — Father Emil Kapaun, the U.S. Army chaplain who saved the lives of dozens of soldiers and died as a prisoner of war in North Korea in 1951, should receive the Medal of Honor, the Army’s top official determined prior to leaving his post in September.

Father Kapaun, a priest of the Diocese of Wichita, was deserving of the honor because of his actions to protect and inspire soldiers, wrote former Secretary of the Army Preston M. Geren III in a letter to Rep. Todd Tiahrt, R-Kan. Geren left his position Sept. 21 when a new secretary was sworn in.

A canonization cause for Father Kapaun formally opened June 29, 2008, with a Mass at St. John Nepomucene Church in his hometown of Pilsen.

Church officials in Kansas and elsewhere had been collecting documentation to support the sainthood cause for years prior to its official opening. Archbishop Edwin F. O’Brien of Baltimore started the process in 1993 when, as head of the U.S. military archdiocese, he called for Father Kapaun to receive the title servant of God. As far back as 2001, Tiahrt had asked then-Secretary of Defense Donald Rumsfeld to review Father Kapaun’s record.

That record shows the 35-year-old chaplain could have fallen back to safer ground when he and his men were overrun during battle. He chose to stay and was captured along with dozens of soldiers.

Father Kapaun died of starvation and pneumonia May 23, 1951, in the prison in Pyoktong, North Korea. Former prisoners of war said that during his captivity Father Kapaun defied the intimidating Chinese camp guards by praying with captive soldiers, sharing food rations with injured comrades and urging them to resist relentless interrogation.

Some of those held captive with Father Kapaun had petitioned the Army for years to award the medal.

Congress and President Barack Obama must approve the recommendation before the medal can be awarded.

701 North 94th Street * Kansas City, Kansas 66112 * (913) 334-3366 Funeral Home * Cemetery * Cremation Services

W

e have the newest and nicest funeral home in Wyandotte County, right across the street from St. Patrick’s Church. Personalize a Funeral, Cemetery or Memorial Service all from one office, instead of driving all over town making plans. We even accept many pre-arranged plans from other funeral homes. To receive a free Personal Planning Guide, call or stop in today.

CNS photo/Christine Bordelon, Clarion Herald

NUNS WORK ON REBUILDING HOME — Nuns from religious orders from as far away as California and New York work on a house in New Orleans Oct. 6 as part of “Nuns Build,” an Oct. 5-9 volunteer effort that helped rebuild homes in the New Orleans that were devastated by Hurricane Katrina.

Faith groups push for new green jobs as economy recovers

By Dennis Sadowski Catholic News Service

WASHINGTON (CNS) — As the economy begins its slow recovery from the recession, a nationwide coalition of faith groups is calling upon policymakers to ensure that the new jobs being created give people the chance to become self-sufficient.

The call for jobs that provide a living wage, comprehensive benefits and safe working conditions came during a nationwide conference call marking the second Fighting Poverty with Faith initiative Oct. 14-21.

New jobs, especially those connected to the rapidly growing economy revolving around energy conservation and pollution reduction, must provide laidoff workers and low-income families the opportunity to shed the title of working poor by having a well-paying job, said Father Larry Snyder, executive director of Catholic Charities USA. “As people of faith we can make a difference to develop and shape a new American economy, one that provides a living wage and one that provides the benefits where people don’t have to rely on government benefits,” Father Snyder said.

“We can, and must, work to reshape our economy so there is a balance and pay equity for all workers,” he said.

The conference call highlighted efforts around the country that focus on the development of so-called green jobs. Among those cited were the Green Pathways program in St. Louis, sustainability programs coordinated through Sustainable South Bronx in New York, and a wide-ranging campaign involving low-income communities, labor, government, business and faith-based social service agencies in California’s Silicon Valley.

Rabbi Steve Gutow, president of the Jewish Council for Public Affairs, said the Fighting Poverty with Faith initiative is grounded in the biblical call to care for creation.

The push for well-paying jobs and green jobs comes as the country begins to emerge from what some experts are calling the “great recession.” Unemployment stood at 9.8 percent in September, its highest level in 26 years. The U.S. Census Bureau estimated the number of people living in poverty rose from 37.3 million to 39.8 million during September.

THE LEAVEN • october 23, 2009

Bishops ask for synod action against belief in witchcraft

By Cindy Wooden

Catholic News Service

CNS photo/Francois Lenoir, Reuters

YOUNG PILGRIMS WEAR HATS — Young pilgrims wear hats with the name of Belgian missionary Father Damien de Veuster as Pope Benedict leads a canonization Mass at St. Peter’s Basilica at the Vatican Oct. 11. Father Damien, who died in 1889, devoted his life to helping those with leprosy on the Hawaiian island of Molokai. He was among five new saints declared by the pope during the ceremony.

Promoting right to life requires fighting world hunger

By Carol Glatz

Catholic News Service VATICAN CITY (CNS) — Defending the right to life requires promoting and establishing food security, Pope Benedict XVI said.

The current economic crisis has hit agriculture particularly hard, and governments and the world community must “make determined and effective choices” in investing in agriculture in the developing world, he said.

His comments came in a written message Oct. 16, World Food Day. The text was addressed to Jacques Diouf, director-general of the U.N. Food and Agriculture Organization.

According to the FAO, more than 1 billion people are undernourished and one child dies every six seconds because of malnutrition.

Those numbers have been on the rise because of soaring food prices, the global economic meltdown and a decline in aid and investment in agriculture, the U.N. agency said in a written report Oct. 14.

The pope said combating hunger by guaranteeing that everyone has access to a sufficient and healthy food supply would be “a tangible manifestation of

the right to life, which, even though it is solemnly proclaimed, remains too often far from its full realization.”

The pope said, “More than a basic need, access to food is a fundamental right of every person and all peoples.”

But the current economic crisis has hit the agricultural world especially hard, he said, urging governments and organizations to provide “a sufficient level of investment and resources” for agriculture.

Any foreign aid must respect and protect local farming methods and avoid the inappropriate use of natural resources. Agricultural development must also respect rural life and “the fundamental rights of farmworkers,” he added.

Fighting world hunger also entails “changing lifestyles and ways of thinking,” as well as eliminating the structural causes that give rise to underdevelopment and food shortages, said the pope.

Building food security can be done by investing in roads and infrastructure, irrigation systems, transport, the organization of markets and agricultural technology that takes advantage of local resources and is sustainable in the long term, he said.

VATICAN CITY (CNS) — Two bishops from Nigeria asked the Synod of Bishops for Africa to make a clear commitment to educating Catholics about the fact that, while the devil exists, witchcraft does not.

“Suspected witches are abandoned, isolated, discriminated [against] and ostracized from the community,” Bishop Augustine Akubeze of Uromi told the synod Oct. 12. “Sometimes they are taken to the forest and slaughtered or disgraced publicly and murdered,” he said.

Obviously, he said, witches do not exist and so the accusations are always false. Even worse, he said, people have been known to accuse someone of being a witch just to settle personal squabbles.

“Witches are said to possess superhuman powers that they use to perpetrate evil,” even against members of their own families, which makes them particularly hated and feared, he said.

Belief in witches and their curses predated the arrival of Christianity in subSaharan Africa and continues to this day despite evangelization and much higher levels of general education, the bishop said.

Bishop Akubeze said that, while witchcraft “lacks any justification in reason, science and common sense,” people continue to believe in it, and he called on the synod to make clear the church’s teaching that God is all-powerful and that he sent his Son to save all people from evil.

Bishop Joseph Ekuwem of Uyo, Nigeria, said that across the continent people believe that “witchcraft is an evil force capable of inflicting both spiritual and physical harm on a person.”

While Christians believe the devil does exist, the superstitions about witchcraft are so pronounced that people see witches as having more power than God, he said.

The bishop called for “an authentic catechesis, deeply biblical and theological,” to be offered in seminaries and for simpler versions of the church’s teaching to be developed for the faithful.

“Let us show you the many options available when you prearrange your funeral services.”

Funeral homes • crematory • Memorial chapels legacy center • activity center 10901 Johnson Drive Shawnee, Kansas 66203 Telephone 913-631-5566 Fax 913-631-2236 Gregg Amos

www.amosfamily.com

world 11

Synod official highlights growth of church in Africa VATICAN CITY (CNS) — Statistics released during the October Synod of Bishops for Africa illustrate significant growth among African Catholics and point toward a hopeful future for the continent, according to a leading Vatican official. The numbers indicate growth in the Catholic population, the number of church-run organizations providing health and education services, and even in the number of African martyrs, said Archbishop Nikola Eterovic, secretary-general for the Synod of Bishops, in a report read to the synod’s first general assembly Oct. 5. The number of African Catholics increased by more than 62 million people from 1994, the year in which the first African synod was held, to the end of 2007. The rate of growth among Catholics during that period, about 60 percent, was almost twice as high as the rate of growth among the general population in Africa, which was about 33 percent. The church in Africa saw a rise in the number of bishops, priests, deacons, people in consecrated life and laypeople.

The number of priests increased by 49 percent, seminarians by 44 percent and lay missionaries by 94 percent.

Indian government will not hand over remains of Mother Teresa CALCUTTA, India (CNS) — India will not yield to Albania’s request to hand over the remains of Blessed Mother Teresa of Calcutta, an Indian government spokesman confirmed. Mother Teresa was “an Indian citizen and she is resting in her own country, her own land,” the Indian Express newspaper quoted Vishnu Prakash, spokesman for the Ministry for External Affairs, as saying in its Oct. 13 edition. “The question of returning her remains does not arise at all.” The government comments followed international media reports that Albanian Prime Minister Sali Berisha had asked the Indian government to hand over the remains of the ethnic Albanian nun for the 100th anniversary of her birth next August. Sister Christy, a member of the Missionaries of Charity, the religious order founded by Mother Teresa, told the Asian church news agency UCA News that her congregation had not heard anything about such a demand officially but had seen the media reports. She dismissed such reports as “speculations” and said the nuns had no comment. Mother Teresa was born to an ethnic Albanian family in Skopje, in what is now part of Macedonia.

She came to India in 1929 and became an Indian citizen in 1947.

12 CLASSIFIEDS Employment Principal - Rockhurst High School is accepting applications for the position of principal to assume duties on July 1, 2010. The ideal candidate will be a practicing Roman Catholic; have experience of, and a demonstrated commitment to, the principles of Jesuit education; have successful administrative experience; and have a master’s degree or equivalent. Both religious and laypersons are welcome to apply. The principal will report directly to the president and together they will be the primary collaborators in the administration of the school. Additional information is available on the Web site at: www.rockhursths.edu. Send letter stating personal interest, comprehensive résumé, and list of references by Dec. 1 to: Mr. Michael Wickenhauser, Chair, Principal Search Committee, Rockhurst High School, 9301 State Line Rd., Kansas City, MO 64114-3299; or send, via e-mail, to: mwickenh@rockhursths.edu.

St. Joseph Early Education Center - Has full-time positions available for qualified individuals in the 3- and 4-yr-olds room and the infants/toddlers room, and parttime positions in the after-school care program. Applicants must be 18 or over. For information, call Nancy at (913) 631-0004.

Bookkeeper/payroll/accounts receivable - The ABBGROUP is seeking part-time employees for the above categories. We offer an attractive salary, plus benefits. Applicants should be computer literate, efficient and dedicated. No age discrimination. For information, send an e-mail to: abbgroup00@gmail.com.

Work from home! - Immediate openings for experienced full- and part-time medical transcriptionists with growing company. Must have own computer, access to Internet, knowledge of MS Word, medical terminology and be able to type 70 words per minute.

Competitive pay. Send resume to: mbsimplystated@ aol.com.

Financial representative - Due to the success and growth of the Knights of Columbus, we are adding financial representatives in the Kansas City and Emporia areas. This position is ideal for a determined, high-energy, high-expectation, professional, self-disciplined, independent individual desiring to serve others, yet earn a better-than-average income.

We provide top-rated financial products to our members and their families and will provide excellent benefits and training. For more information or an interview, contact John A. Mahon, 307 Dakota, Holton KS 66436; or call (785) 364-5450.

Services Do you want your house deep-down clean?

Charmaine provides excellent service that you can count on. Years of experience in satisfying customers.

Greater metro area. Call Charmaine at (913) 972-7900.

Housecleaning - 27 years of experience. Dependable service; reasonable rates. JoCo and WyCo areas. Call Sandy at (913) 788-7676.

Weddings by Nessie - Combine your vision and our expertise for an exquisite wedding. We are your one-stop wedding consultants. 10 years experience. Call (913) 378-3120 or send an e-mail to: consult@weddings bynessie.com.

Home Care Services - We provide care management, medication administration, transportation, companionship, shopping and other needs to the elderly and disabled at home. Reasonable rates. Full time or part time.

Days/nights/weekends. Call Pamerick Home Health Care and speak with Mimi at (913) 488-5993.

Swalms Organizing Service - Basements, garages, attics, and shop spaces organized! Items sorted, boxed & labeled; areas cleaned when finished! Clean out services also available. Great references and insured. For pictures of current projects, visit the Web site at: www.swalms.com. Call Tillar Swalm at (913) 375-9115.

Piano, voice, and tutoring lessons available - Instructor is degreed and currently working on a master’s of education at Rockhurst University. Instructor teaches in a fun and meaningful context. For information, call (913) 206-2151 or send an e-mail to: MamuricK@hawks.rockhurst.edu.

Foley’s Lawn Care Lawn mowing Fall cleanups & gutter cleaning www.foleyslawncare.com (913) 825-4353 Serving Johnson County

THE LEAVEN • October 23, 2009 Looking for a new or used car, truck or SUV? Are you sick of the stereotypical car salesman? I am a member of the Church of Nativity and a sales consultant for one of the largest dealers in the metro area. We sell new Chevrolets and Toyotas, in addition to 100s of used cars, trucks and SUVs; all makes and models. I am committed to making your buying experience as easy and pleasurable as possible. My customers appreciate the fact that they are dealing with someone who is never high pressure, but instead cares and looks out for them. My goal is to exceed all of your expectations! To discuss your needs, call Tim at (913) 400-1009, or send an e-mail to: mycarfriendtim@yahoo.com.

Machine quilting by Lyn - I also do T-shirt, photo, and memorial quilts too. Located in Overland Park. Call Lyn at (913) 492-8877.

Granite, Cambria and Silestone countertops See our new showroom at 5820 Barton, in the heart of beautiful downtown Shawnee. Call The Top Shop, Inc., at (816) 898-8685 or (913) 962-5058.

Clutter getting you down? Our professional aesthetic organizing and handyman services can help. We organize and clean up homes, businesses, cars, computers — you name it! We also provide minor fixes and installations, trash/charity haul off, trash removal from abandoned homes or housing units, and we promise to leave you with a smile on your face. Visit our Web site at: www.koatindustries. com. Licensed and insured; references available. Call Kevin at (913) 271-5055.

Bankruptcy - When debt becomes overwhelming, seek professional help. Experienced, compassionate Catholic attorney Teresa Kidd. For a confidential, no obligation consultation, call (913) 422-0610; or send an e-mail to: tkidd@kc.rr.com.

Fall Lawn Service Aerate / Verticut/ Over-seed/ Cleanup Licensed and insured. References. Free estimates.

Great-looking lawns start in the fall!

Call Tony at (913) 620-6063.

Tree service - Pruning ornamental trees for optimal growth and beauty and removal of hazardous limbs or problem trees. Free consultation and bid.

Safe, insured, professional. Brad Grabs, Green Solutions of KC, (913) 244-5838. www.GreenSolutionsKC. com.

Caregiving - We provide personal assistance, companionship, care management, and transportation to the elderly and disabled in home, assisted living and nursing facilities. We also provide respite care for main caregivers needing some personal time. Call Daughters & Company at (913) 341-2500 and speak with Andrea, Sara or Gary.

Do you or your parents need help at home?

- For as little as $60 per week, Benefits of HomeSenior Care can provide assistance with personal care, shopping and many other daily needs. For details, visit our Web site at: benefitsofhome.com or call (913) 422-1591.

Increase your income – Interest rates are low, but a gift annuity with the Catholic Foundation of Northeast Kansas often pays effective rates of over 10 percent for the rest of your life. Your gift benefits your parish or another Catholic organization of your choice in the archdiocese of Kansas City in Kansas. You may even get a tax deduction. Call (913) 647-0365 for more information.

Home Improvement The Drywall Doctor, Inc. - A unique solution to your drywall problems! We fix all types of ceiling and wall damage — from water stains and stress cracks to texture repairs and skim coating. We provide professional, timely repairs and leave the job site clean!

Insured and serving the metro since 1997. Call (913) 768-6655.

Housepainting, powerwashing, rotted window sills repaired - Quality products. 20 years experience. References. Call (913) 341-7584.

Adept Home Improvements Where quality still counts!

Basement finishing, Kitchens and baths, Electrical and plumbing.

Licensed and insured.

(913) 599-7998

Tim the Handyman - Insured; free estimates.

Carpentry: new and repair deck, doors, windows, siding, screens. Plumbing: faucet, garbage disposals, toilets. Electrical: switches, outlets, ceiling fans, light fixtures. Light landscape: fill dirt, trimming, planting, garden tilling and mulching. Serving Johnson County.

Call Tim at (913) 859-0471.

Electrician - Free estimates; reasonable rates.

JoCo and southern KC metro area. Call Pat at (913) 963-9896.

Masonry work - Quality, new or repair work.

Brick, block, and chimney/fireplace repair. Insured; second generation bricklayer. Call (913) 829-4336.

Custom-kitchen countertops - Laminate tops manufactured and installed within 5 days. Competitive prices, dependable work. St. Joseph Parish member. Call The Top Shop, Inc., at (816) 898-8685 or (913) 962-5058.

Brown’s Carpet - Installation and repair carpeting; vinyl and wood installation. Free estimates. 10 years experience. Serving the KC metro area. Call (913) 231-4961.

EL SOL Y LA TIERRA *Commercial & residential * Lawn renovation * Mowing * Clean-up and hauling * Dirt grading/installation * Landscape design * Free estimates Hablamos y escribimos Ingles!!

Call Lupe at (816) 252-3376 STA (Sure Thing Always) Home Repair - Basement finish, bathrooms and kitchens; interior & exterior repairs: painting, roofing, siding, wood replacement and window glazing. Call for free estimates.

Cell: (913) 579-1835; phone: (913) 491-5837; e-mail: smokeycabin@hotmail.com. Member of Holy Trinity Church, Lenexa.

For rent Living at its best on a budget! - 1 BR apt., with rent based on income; all utilities paid; no voucher needed. Section 8 assistance. Great location, only 5-10 minutes from The Legends in Kansas City, Kan. Edwardsville Court Apartments Highrise, 531 S. 4th St., Edwardsville. Call (913) 441-6007. EHO. Handicap accessible.

Shawnee condo for rent – 2 BR, 2 BA with fireplace, washer/dryer, patio, carport; Johnson Dr. and Quivira, Shawnee. Walk to St. Joseph Church. All utilities paid except phone and cable. $725/month. Call (913) 631-3427.

Real Estate Roeland Park FSBO - Charming 1-1/2-story, 3 BR home with a formal living room with fireplace, formal dining room, hardwood floors, family room with fireplace, screened-in porch, new patio and heat pump. For information or to view, call (785) 249-2718.

Leawood building lot - 144th and Kenneth Rd., Leawood. Buy direct from the builder! Call (913) 2694400.

Bath, kitchen and basement remodels -Quality work; reasonable prices. 25 yrs. experience. Free estimates. JoCo area. Call Ralph at (913) 707-9589.

Ottawa land - 5 acres, buildable with water meter. $35,000. Call Betty Birzer, Reece and Nichols TNC, at (785) 418-5701 or (785) 229-8890.

Masonry - Brick, block, stone, and tile. Interior and exterior; restoration and new design. Over 10 years experience. Fully Insured! Visit the Web site at: www.zaenglemasonry.com. Call Ken at (913) 2329796.

Kansas land - Have land to sell? Marisa Morgan Dallman, owner-broker, Kansas Land Brokers, LLC. Call (913) 915-9151 or visit the Web site at: www.

KansasLandBrokers.com.

Woodbright - A very affordable alternative to refinishing, refacing or replacing stained cabinets and woodwork. The average kitchen only costs $500. 18 years experience. Call Woodbright at (913) 940-3020.

Beautiful Shawnee home FSBO - Wonderful ranch-style home located in St. Joseph Parish; 10925 W. 51st Terr. 3 BR, 2 BA with finished walkout basement, large wood deck and a fenced yard. $215,000.

To view, call (913) 268-4459.

Seneca home FSBO - Newly updated 5 BR, 3 BA Victorian home is located in Sts. Peter and Paul Parish. Newly constructed Sts. Peter and Paul School as well as new public school in community. Four lots, three-car attached garage, fenced-in backyard, large cement dog run and sprinkler system. Wraparound porch plus two patios. Beautiful hardwood floors and new carpet. Very large walk-in pantry/laundry room.

15 x 30 ft. storage above garage. A must see! Call (785) 336-9933.

87th and Metcalf, Overland Park - Two great condos for sale. A 1 BR on the first floor that is like new! The second is a 2 BR, 2 BA. Fine appliances, beautiful grounds and pool. Close to everything.

Priced right!! ($8,000 tax credit to first-time buyers).

Call John with Lacy Realty at (913) 642-4564.

Lake house – Beautiful and private Lake Kahola, less than 2 hours from the KC area. Only 10 miles off I-35 at Emporia exit. This home sleeps 10+ with a 2-car garage, plus a private boat ramp and dock. Located at the water’s edge on a quiet cove. Call Cy at (316) 262-0888.

Wanted Small apartment or room to rent - Retired nurse is seeking modest living accommodations in the JoCo area. Call Pam at (913) 579- 5276.

Vacation Sunny and 80 - Puerto Vallarta, Mexico. 2 BR, 2 BA beachfront condo. Fully equipped, sleeps 6. Great location; close to everything. $125/night. Call (816) 8357994, or send an e-mail to: kelgang@aol.com.

Ski cabin in Winter Park, Colo. – 2 BR, 1 BA, on free ski shuttle route. $110/night. Call (913) 6423027. To view pictures, visit the Web site at: cabin. forcadeassociates.com.

Ski vacation - Winter Park, Colo. 2 BR, 1 BA, sleeps 6. Fully furnished, fireplace, rec. center with pool & hot tub. $125/night; $750/week. Call Joe Frederick at (913) 385-5589.

Childcare It’s not too late to join a preschool class - St. Joseph Early Education Center has a few openings left in our three- and five-day preschool program. To register your child in our award-winning school, call (913) 631-0004.

Day care - I have availability for full- or part-time child care for infant - 5-years-old. Loving, stay-at-home mom with two small children. Registered with the state of Kansas. Located near 123rd and Blackbob, Olathe. Call Bonnie at (913) 780-0543 or (913) 972-2003.

For sale Residential lifts - Buy/sell/trade. Stair lifts, porch lifts, ceiling lifts and elevators. Recycled and new equipment. Member of St. Michael the Archangel Parish, Leawood. Call Silver Cross KC at (913) 393-2042.

Bulk mulch - $35 per cu. yd. delivered (within our delivery area with a 2-yard minimum order) OR $70 per cu. yd. delivered and spread. Contact Joe Keehn at (913) 631-7217 or (913) 449-9848 or visit the Web site at: www.mokanmulch.com.

Wanted to buy ***WANTED*** I buy coins, older watches, silverware, slot machines, old rifles and shotguns, stoneware crocks and jugs, old furniture from basement or attic.

Call Chris at (913) 593-7507 or (913) 642-8269 Will buy firearms and related accessories One or a whole collection. Honest evaluation and top prices paid. Contact Tom at (913) 238-2473. Member of Sacred Heart Parish, Shawnee. *** Wanted to Buy *** Antique and vintage costume jewelry Member St. Joseph Parish Renee Maderak (913) 631-7179

CALENDAR 13

THE LEAVEN • OCTOBER 23, 2009

Oct. 24

Bishop Ward High School, 708 N. 18th St., Kansas City, Kan., will host its annual auction at 6 p.m. on Oct. 24 at the Reardon Center, 520 Minnesota Ave., Kansas City, Kan. Tickets cost $60 and include dinner, a live auction, a silent auction, and other festivities.

For information, visit the Web site at: www. cyclonecountry.org; call Sarah Dee at (913) 371-6901; or send an e-mail to her at: sdee@ wardhigh.org.

The Knights of Columbus of St. Francis de Sales Church, 900 Ida St., Lansing, will host their annual tasking fair, raffle, and auction at 6:30 p.m. on Oct. 24. Proceeds will benefit the parish and other local charities. All are invited to attend. There will also be a Halloween costume contest.

The Johnson County Unos will gather for 4:30 p.m. Mass on Oct. 24 at St. Pius X Church, 5601 Woodson, Mission. Dinner will follow at Perkins Restaurant, 11200 W. 87th St., Lenexa.

A craft and gift bazaar will be held from 9 a.m. - 4 p.m. on Oct. 24 in McDevitt Hall (church basement) at St. Joseph Church, 11311 Johnson Dr., Shawnee. Over 40 vendors will showcase their crafts, candles, jewelry, home decor and more! Refreshments will be provided by the St. Joseph Garden Club. For information, call Connie Davidson at (913) 631-7757 or Shannon Foley at (913) 825-4353.

St. Matthew Parish, 2700 S.E. Virginia Ave., Topeka, will host a fall festival on Oct. 24 -25. On Saturday, there will be a 5K run/ walk and fun run at 9 a.m., a Mass at 5 p.m., and a chili cook-off and supper at 6 p.m.

Live music will be performed by area schools and bands. There will also be a beer garden and traditional fall activities. On Sunday, a turkey dinner will be served from 11 a.m. - 3 p.m. in the newly dedicated parish hall. There will also be children’s games and inflatables, crafts, baked goods, jewelry and a health fair.

25

St. Benedict’s Parish, Atchison, will hold its annual fall fiesta from 11:30 a.m. – 4 p.m. on Oct. 25 in ACES old gym, 201 Division St., Atchison. A barbecue chicken or pork dinner will be served. There will also be games and raffle items. All are welcome to attend.

The Mary, Health of the Sick Guild will host a pancake breakfast from 8 a.m. – 1 p.m. on Oct. 25 in Spurlock Hall at St. Peter Cathedral, 409 N. 15th St., Kansas City, Kan., to benefit the Sisters, Servants of Mary. The cost is $6 for adults; $4 for children.

Sacred Heart Parish, Paxico, will host an old-fashioned smoked German sausage supper from noon – 5 p.m. on Oct. 25 in the Knights of Columbus Hall in Newbury (1-1/2 miles north of Paxico). The cost is: $8 for adults; $3.50 for children ages 6 – 12; and $2.50 for children ages 2 – 5. There will also be bingo, a beer garden, a silent auction, and games for all ages.

Holy Angels Parish, Garnett, will host a fall bazaar and dinner on Oct. 25 in the school. A buffet-style dinner will be served from 11 a.m. - 2 p.m. The cost is: $8 for adults; $4 for children; $9 for carryouts. There will also be bingo, a raffle, crafts and homemade baked goods for sale.

Father Ben Gomes, pastor of Immaculate Conception Parish in St. Marys and St. Stanislaus Parish in Rossville, will celebrate his 40th anniversary as a priest with a reception from 12:30 - 3 p.m. on Oct. 25 at the Centennial Building, 202 W. Bertrand Ave., St. Marys. Everyone is welcome. .

26

SKIP (Special Kids, Informed Parents), a group for parents of children with any type of disability or special need, will meet at 7 p.m. on Oct. 26 and every fourth Monday of the month in the community room at the Seneca Public Library, Seneca.

27

“The Lights Are Going Out in Georgia,” a program on depression among seniors, will be held at Queen of the Holy Rosary, 71st and Metcalf, Overland Park, at 1:30 p.m. on Oct. 27. Penny Shaffer, RN, MA, director of health and human services at Johnson County Community College, will be the speaker at this free program sponsored by the senior adult ministry. Reservations are requested. Contact Sheryl Lickteig at (913) 722-2250.

Sophia Center, 751 S. 8th, Atchison, will host “At Prayer with the Saints,” a threepart presentation, from 9:30 – 11:30 a.m. on Tuesdays, beginning Oct. 27. Sister Sheila Carroll, OSB, will present the saints as real people with their own human struggles and difficulties. To register, call Sophia Center at (913) 360-6173. There is no charge, but a freewill offering is appreciated.

The University of Saint Mary will host a Halloween concert at 7 p.m. on Oct. 27 in Xavier Theatre, 4100 S. 4th St., Leavenworth.

The concert will feature performances by the band and concert chorale, along with the cheer squad performing to Michael Jackson’s “Thriller.” There will also be a costume contest for children in fifth grade and below.

For information, visit the Web site at: www. stmary.edu or call (913) 758-6320.

“Why Won’t My Young Child Behave?” is a three-part parenting program being offered from 1 – 2:30 p.m. on Tuesdays, beginning Oct. 27, at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/ kwc.

“Healing through Art, Play and SkillBuilding,” a seven-week program utilizing group work and art therapy, will be offered from 6 – 8 p.m. on Tuesdays, beginning Oct. 27, at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/kwc.

28

“Couples Talk,” presented by Chiquita Miller, in partnership with K-State Extension, will be offered from 1 – 2:30 p.m. on Oct. 28 at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/ kwc.

The Singles of Nativity will host a happy hour at 6 p.m. on Oct. 28 at Houlihan’s Restaurant, 11600 W. 95th St., Overland Park. Look for the yellow balloon and our greeters, who will be at the table until 7:30 p.m. Questions? Send an e-mail to: social@ son-ministry.org.

29

Our Lady’s Montessori School, 3020 S. 7th St., Kansas City, Kan., will host its annual family taco night from 4:30 - 7:30 p.m. on Oct. 29. The cost of $6 per person includes three tacos, beans, rice and a dessert.

Carryouts will be available.

31

The Singles of Nativity will host their annual Halloween dance from 7:30 – 11:30 p.m. on Oct. 31 in the parish hall of the Church of the Nativity, 3800 W. 119th St., Leawood. The cost is $10 for members; $15 for guests. For information, send an e-mail to: social@son-ministry.org.

Holy Family Club, 513 Ohio, Kansas City, Kan., will host a Halloween dance from 7 – 11 p.m. on Oct. 31, featuring The Don Lipovac Or-

chestra. The cost is $12 per person. A ghoulish dinner will be served for $5. Children are welcome! For tickets, call Richard Schutte at (913) 724-2388 (home), (913) 669-3677 (cell), or purchase at the door. Wear your costume!

Our Lady & St. Rose Parish will host a chili dinner from noon – 6 p.m. on Oct. 31 in the cafeteria at the Blessed Sacrament Family Center, 2215 Parallel Ave., Kansas City, Kan. Beef or turkey chili or two chili dogs plus dessert will be served for a $6 donation.

Nov. 1

Holy Trinity Parish, 601 E. Chippewa, Paola, will host its fall bazaar on Nov. 1. A turkey dinner with all the trimmings will be served from 11:30 a.m. – 3 p.m. The cost is $8 for adults; $4 for children 10 and under.

There will also be bingo, a cakewalk, a country store, children’s games and raffles.

St. Thomas Aquinas High School, 11411 Pflumm Rd., Overland Park, will host an open house from 1:30 – 4:30 p.m. on Nov. 1. All students in grades 6 - 8 are welcome to tour the school, learn about academic programs and activities, and meet administrators, faculty and coaches. Discover what’s so special about being a Saint!

The Altar Society of St. Leo Parish, 1340 1st Ave. E., Horton, will host its annual chili and soup dinner from 11 a.m. – 2 p.m. on Nov. 1 at the newly renovated church center. There will be a cakewalk, a raffle, a silent auction, door prizes and games for all ages.

Carryouts will be available. Call (785) 4863311.

The Altar Society of St. John the Evangelist Parish, 2910 Strong Ave., Kansas City, Kan., will host its annual smothered steak dinner from noon - 5 p.m. on Nov. 1 in the church dining room. The cost is $7 for adults; $3 for children 10 and under. Carryouts will be available. There will also be a raffle and a boutique.

Mater Dei Parish will hold its fall bazaar from 11 a.m. – 4 p.m. on Nov. 1 at Holy Name Church, 10th and Clay, Topeka. A turkey dinner with all the trimmings will be served from 11 a.m. – 3 p.m. There will also be a raffle, a craft show, games and more.

St. Benedict Parish, Bendena, will host its annual turkey and dressing dinner from 11 a.m. - 1:30 p.m. on Nov. 1. There will also be a raffle for a hand-stitched quilt, a country store, and homemade baked goods and crafts for sale. Carryouts will be available at the rectory garage.

The Leavenworth region of the ACCW will hold its quarterly meeting and potluck luncheon at 12:30 p.m. on Nov. 1 in the Leintz Community Room located at 4701 10th Ave., Leavenworth. Remember to bring cards and stamps, pennies for priests and items for ditty bags. For information, call (913) 682-8899.

3

The Kansas City charismatic community will host a Mass and healing service, reconciliation, and a presentation by internationally known evangelist Alan Ames at 7 p.m. on Nov. 3 at St. John LaLande, Blue Springs, Mo., and at 7 p.m. on Nov. 4 at St. Elizabeth Parish, Kansas City, Mo.

4

Bishop Miege High School, 5041 Reinhardt Dr., Roeland Park, invites all eighth-grade students to spend the day at Miege from 9 a.m. – 1 p.m. on Nov. 4. Take interactive tours of the school and check out some great music and theater performances.

RSVP by Nov. 2 by calling Patti Marnett at (913) 262-2701, ext. 226, or send an e-mail to her at: pmarnett@bishopmiege.com.

6

The eighth-grade class of St. Agnes will host a bingo night on Nov. 6 at the school, located at 5130 Mission Rd., Roeland Park. Doors will open at 6 p.m., with bingo from 7 - 10 p.m. Advance tickets cost $5 and will be sold after all Masses on Oct. 24 - 25 and Oct. 31 - Nov. 1. Tickets at the door will cost $7. Prizes are gift cards to various merchants. This evening is a graduation fundraiser.

The Johnson County Unos will hold their monthly meeting and potluck dinner at 5 p.m. on Nov. 6 at St. Pius X Church, 5601 Woodson, Mission. Bring meat casseroles, salads, vegetables or desserts — enough to feed 8 — or $5 to pay for your meal. Entertainment will follow dinner and the brief meeting.

Misc.

There will be a Divine Mercy day of recollection, featuring professor Ted Sri and Father Bill Bruning, from 9 a.m. - 3 p.m. on Nov. 14 at Most Pure Heart of Mary Parish, 17th and Stone, Topeka. Registration begins at 7:30 a.m.; Mass at 7:55 a.m. The cost is: $20 per person, with lunch; $15, without lunch.

You must be preregistered to attend. To register, mail check, by Nov. 8, to: Topeka Divine Mercy Apostolate, 5940 N.W. Westbrooke Dr., Topeka, KS 66617.

Project Rachel is offering weekly support groups throughout October in the KC metro area for those hurting from an abortion.

Registration is required. For information, call Patricia at (913) 621-2199 or 1 (888) 246-1504.

All calls are strictly confidential.

The Singles of Nativity will gather for round-robin-style tennis on Sundays at 4 p.m. and on Wednesdays at 6 p.m. at the Indian Creek Recreational Center, 103rd St. and Marty, Overland Park, on Sundays throughout the spring, weather permitting. Beginners are welcome. Join us for fun tennis, and good company. We may go out for a light dinner afterwards.

“Living Free: Re-enter and Re-start,” a weekly support group for women who have recently been released from incarceration, will be held from 1 – 2 p.m. on Mondays at the Keeler Women’s Center, 2220 Central Ave., Kansas City, Kan. For information or to register, call (913) 906-8990 or visit the Web site at: www.mountosb.org/kwc.

The Catholic school nurses in Catholic schools in Johnson, Wyandotte, and Miami counties are seeking licensed Kansas nurses and lay volunteers to help with the H1N1 flu shot clinics in their schools. We are working with the Johnson County Health Department in this endeavor and would greatly appreciate your help. If you can volunteer, please call your local Catholic school nurse.

Keeler Women’s Center, a ministry of the Benedictine Sisters of Mount St. Scholastica in Atchison, offers monthly spiritual direction sessions from volunteers who have been trained in spiritual direction. These sessions for men and women help individuals to reflect on God in their daily lives. To schedule an appointment, call (913) 906-8990.

English- and Spanish-speaking directors are available. There is no cost to participants.

Calendar items must be received nine days before the publication date. E-mail submissions are preferred; send to: jennifer@ theleaven.com. Submissions may be mailed to: 12615 Parallel Pkwy., Kansas City, KS 66109. Submissions will not be taken over the phone.

14 COMMENTARY

THE LEAVEN • october 23, 2009

Mark my words

Catholic Press Association Award Winner 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009

Archbishop Edward O’Meara Award Winner 1994, 1995, 1996, 1997, 1998, 1999, 2001, 2002, 2003

Quote Week

of the

“My favorite memory is [of] a 19-year-old pregnant client who, after meeting with us, decided to leave a bad boyfriend and reconcile with her parents. Her parents welcomed her back into their home and are helping her raise her baby. That was very rewarding.”

Jennifer Madden, parishioner of St. Benedict’s Parish, Atchison see story on page 1

I

love a good Hasidic tale. Check this one out: It was customary back in the days of Rabbi Naftali for the rich people of the city, whose homes were on the outskirts and rather isolated, to hire men to watch over their property at night.

Late one evening as the rabbi was out for a walk, he met one of these watchmen walking back and forth. The rabbi asked, “For whom do you work?”

After telling the rabbi who had hired him, the guard asked, “And for whom do you work, Rabbi?”

The watchman’s words struck the rabbi’s heart. He replied, “I’m not sure whether I work for anyone or not.” The rabbi then walked in silence for some time with the watchman. Finally, the rabbi asked, “Will you come and work for me?”

“Oh, Rabbi,” replied the watchman, “I should be honored to be your servant!

But what would be my duties?”

Rabbi Naftali answered quietly, “There is but one: to keep reminding me of that question.” (Adapted from Brian Cavanaugh’s “Sower’s Seeds of Encouragement.”)

For whom do you work?

That’s the question I’ll be mulling over this coming Sunday, as World Priest Day is celebrated. As you’re probably aware, Worldwide Marriage Encounter is sponsoring this day on Oct. 25, in conjunction with the Serra Club’s Priesthood Sunday.

As stated in the Marriage Encounter press release, the purpose of this special day is “to celebrate and affirm the men who commit their lives to the Lord and the Church via the Sacrament of Holy Orders. It is an opportunity for Catholic parishioners to thank, affirm and share their love and support for priests.”

Scripture Readings

Oct. 26 Monday Rom 8: 12-17; Ps 68: 2, 4, 6-7, 20-21; Lk 13: 10-17 Oct. 27 Tuesday Rom 8: 18-25; Ps 126: 1-6; Lk 13: 18-21 Oct. 28 SIMON AND JUDE, APOSTLES Eph 2: 19-22; Ps 19: 2-5; Lk 6: 12-16 Oct. 29 Thursday Rom 8: 31b-39; Ps 109: 21-22, 26-27, 30-31; Lk 13: 31-35 Oct. 30 Friday Rom 9: 1-5; Ps 147: 12-15, 19-20; Lk 14: 1-6 Oct. 31 Saturday Rom 11: 1-2a, 11-12, 25-29; Ps 94: 12-13a, 14-15, 17-18; Lk 14: 1, 7-11

Happily, most priests will say that we do feel appreciated on more than this one day. For example, one unusual and unexpected sign of support came my way after a funeral that I did recently. I received a beautiful sympathy card in the mail. At first I thought that it was sent to me by mistake until I read the words inside. One of my parishioners wrote: “I liked the card! Hopefully it lets you know I understand it’s not just ‘your job’; these are friends you bury. And, I recognize your loss and remember you in prayer.”

And coming on the heels of that card were a couple more notes: one from Josh, a student at John Paul II School in Overland Park; another from Sara, a third-grade School of Religion student from Queen of the Holy Rosary Parish, Overland Park. Written in honor of World Priest Day, both thanked me for being a priest, spreading the word of God, and “teaching lots of kids like me how to love God, go to church and be kind to one another.”

These notes answer the question posed by that watchman (and modified a bit here): For whom do you work, Father?

First and foremost, priests work for and with Jesus. If I could ask folks to encourage priests about anything at all, it would be to encourage us to take time to listen to Jesus through prayer, Scripture study, spiritual reading, meditation, and

participation in Jesus Caritas groups, to name just a few. We priests can’t hope to teach others to love and follow Jesus, if we don’t take time to get to know him well ourselves.

Secondly, priests work for the Body of Christ, the people in our ministries and beyond. Following the pattern of Jesus, the “suffering servant” that the prophet Isaiah spoke about last Sunday, priests commit themselves to put the needs of others ahead of their own.

Obviously, priests are not perfect. We are sinners walking the road of faith, as are our parishioners. We can be cantankerous, lazy, distracted, stubborn, weary and impatient — qualities shared by all flawed human beings. But hopefully, we balance out those less desirable qualities with an abundance of humility, humor, support, encouragement, generosity, simplicity, availability and compassion.

I hope that World Priest Day will be a call for parishioners to become priests’ watchmen, to watch over us through prayer. Since Pope Benedict ushered in this Year for Priests (which lasts until June 19, 2010), it’s spawned a slew of prayer resources, the most convenient being a holy card with a prayer for priests. While the workload for priests has increased dramatically, our numbers have not. On those days when I can’t pray as much as I want (and should), it’s comforting to know that my watchmen are out there praying for me and protecting me from harm.

And it’s those same watchmen who will keep that question ever before me — For whom do you work, Father? — and will continually call me to realign my priorities and become more like Jesus, who came “to serve, not to be served.”

the gospel truth

Thirtieth WEEK OF ORDINARY TIME Oct. 25 THIRTIETH Sunday in Ordinary Time Jer 31: 7-9; Ps 126: 1-6; Heb 5: 1-6; Mk 10: 46-52

A question worth pondering

O

‘What’s in a name’ depends on the language

nce, I baptized a baby named Cassandra. I was tempted to, but did not, reveal the origins of that name to the parents.

In Greek mythology, Cassandra was a woman cursed by the gods with the gift of accurately predicting disasters, who at the same time would be unable to convince anyone of her warnings.

In Greek mythology, the name “Casbe descended from David. Bartimaeus is sandra” connotes bad luck — both the placing his faith in Jesus. bad luck that she foretold and the bad By breaking apart “Bartimaeus” into luck she experienced. So why would “Son of Timaeus,” the Gospel writer gives parents choose that name for their child? a literal translation of the blind man’s They undoubtedly liked the sound of the name. But what about his father’s name, name. They most likely knew nothing of “Timaeus”? In Greek, “Timaeus” served its origins. as a very acceptable personIf we delve into them, we al name. It meant “honored THIRTIETH discover that all names have a one, respected one.” That is Sunday in Ordinary history. But they also can acquire how Greek speakers would Time new meanings. They evolve hear this passage.

Mk 10: 46-52 through our usage of them.

On the other hand, in Both principal actors in Sunthe Aramaic language, the day’s Gospel reading, Mk 10:46-52, are language in which the original conversaidentified by a phrase which begins “Son tion between Jesus and Bartimaeus most of ___.” The blind man Bartimaeus adlikely took place, “Timaeus” sounds like dresses Jesus as “Son of David.” Similarthe word which means “uncleanliness.” ly, the Gospel writer clarifies Bartimaeus’ That hints at a more sinister connotation name as meaning “Son of Timaeus.” for the appellation. It suggests that BarIn calling Jesus “Son of David,” Bartitimaeus is the product of uncleanliness, maeus does not imply that David is the perhaps even of sin. (We should note that father of Jesus. He realizes that David is one could incur uncleanliness by acthe remote ancestor of Jesus. Instead, by cident as well as by sin.) It suggests that giving Jesus that title, Bartimaeus is rechis blindness is the punishment for that ognizing him as the Messiah, who would

uncleanliness, a popular notion rejected

by Jesus (in Jn 9:2).

In yet a third language, Latin, the name “Timaeus” points to still another meaning. In Latin, the verb “timeo” means “fear.” That would make Bartimaeus the “son of fearfulness.” Since Jesus directs Bartimaeus to take courage, that understanding of his name would suggest yet another insight into his nature.

Admittedly, Latin would have been the least familiar language for the early Christians who first heard this Gospel account. On the other hand, the Latin language eventually grew in importance, until it dominated the Western church.

For those Christians, the name “Timaeus” would have resonated with that meaning of fearfulness and enriched the text of the Gospel, even if it was a meaning not originally intended.

I have never met anyone named “Bartimaeus.” On the other hand, we all are Bartimaeus. We all have been blind, but now can see, as the song “Amazing Grace” informs us. Christ has enlightened us all. In that sense, we all can claim the name “Bartimaeus.”

Father Mike Stubbs is pastor of St. Francis de Sales Parish in Lansing and has a degree in Scripture from Harvard University.

THE LEAVEN • october 23, 2009

COMMENTARY 15

building the culture of life

Reflecting on the pro-life message

A

fter nearly 37 years of legalized abortion and during October Respect Life Month, let’s take this opportunity to reflect on the pro-life message.

Is the message we are using placed in the context of the current state of our culture? Are we delivering the message in a manner that gets attention and such that it will be received rather than immediately rejected? Is the message thought-provoking? Does the message achieve one of our primary objectives, which should be to help individuals understand that the lives of human beings are at stake?

Allow me to give an example of a piercing message that accomplishes

some of the above: “Large numbers of human beings in various classes are threatened with death by legalized killing each and every day.” Reread this sentence slowly and allow it to sink in.

Legalized killing of various classes of human beings?

The statement emphasizes that it is no longer only unborn human beings who are threatened with legalized killing, but the slippery slope has now led to legalized killing of other innocent human beings, including embryos — which biological science establishes as human beings. Embryos are killed via

embryonic stem-cell research, in vitro fertilization-related events, and prenatal genetic screening (including sex selection). Other classes now legally killed include the elderly, the disabled, the sick and the dying (legally killed in a few states via assisted suicide and euthanasia-type actions).

I believe that many in society have no idea of this reality. Why not? Because anti-life forces use language that hides and deceives what is happening — phrases, such as: clump of cells; terminate a pregnancy; cells in a petri dish; right to die; death with dignity.

Astonishingly, we even still hear the foolish and biologically false statement that we do not know when life begins.

It is no wonder that society is unaware or confused.

So the above message opens the door to address many issues. Some individuals may object to the message, saying that it cannot possibly be true.

This then becomes a teaching moment. We can then shine the light of truth on the existence of the human being, with biology as our witness. We can also point out the danger that exists when our government subjectively decides that a class of human beings can be legally killed. This then puts all classes of human beings potentially at risk, as witnessed by the expansion of classes that can be legally killed since Roe v. Wade.

Our understanding that we, too, are human beings should spur us into action to protect every innocent human being from being legally killed because every human being, regardless of class, is a child of God. Ron Kelsey is the archdiocesan consultant for the pro-life office. You can send an e-mail to him at: prolife@archkck. org, or call (913) 647-0350.

inside catholic charities

A practical opportunity for giving the gift of life

T

wo women approached the throne of King Solomon. They brought with them a beautiful baby wrapped in swaddling clothes and laid the child before the king.

Each claimed to be the child’s mother and they argued vehemently, neither willing to yield. They asked the king to make a ruling: Whose child will it be?

Solomon, gifted with God’s own wisdom, looked at the two women and then drew his sword. “I will cut the living baby in two, giving half to one and half to the other,” he declared. At that, the child’s own mother broke down crying, pleading with the king to spare the

babe and to give it to the other woman.

King Solomon knew that a true mother would go to any extreme to preserve the life of her child. The true mother was willing to give her child away in order for it to have life.

For over 50 years, Catholic Charities of Northeast Kansas has provided support for the true mothers: The women, who when faced with “a choice,” have lovingly carried a child in their womb and then given that life to another woman to love and nurture.

The support they receive includes

help in identifying the family that will raise their child, emergency assistance if they are in need and, most importantly, counseling during the pregnancy and after, to help them deal with the tremendous emotions that such a decision brings.

In recent years, we have been blessed to receive funding support from an unexpected source, the state of Kansas. The Senator Stan Clark Pregnancy Maintenance Initiative has provided grants to nonprofit organizations that offer an array of social services to pregnant women, both during and after the child is born. These funds have allowed Catholic Charities to meet the needs of pregnant women while keeping the costs of adoption affordable for lowerand middle-class families. Unfortunately, despite support from a number of legislators, funding for this initiative was recently cut by the governor to help

balance the budget.

What does that mean for Catholic Charities? First of all, 33 percent of our revenue for this beautiful service disappeared with the swipe of a pen. We will have fewer dollars available for the emergency needs of these mothers. We will have less staff available to provide them with the compassionate care that they need. We have to increase the costs to the adoptive families who are already making sacrifices to bring a child into their home.

What can the faith community do to help? Support life in a most tangible way by making a contribution to Catholic Charities of Northeast Kansas designated to helping pregnant women bring the gift of life into this world.

Jan Lewis is the executive director of Catholic Charities.

From the super

Catholic schools combine faith and reason for the common good

D

ear friends of Catholic schools,

When I was grocery shopping recently, I ran into a former teacher in one of our Catholic schools. She had taught with us for many years, then decided she needed to see what “life was like in other places.”

After being gone for two years, she now is looking to come back to Catholic schools. She described her venture into public school teaching as a very valuable experience. She commented on how dedicated her colleagues in the public school were — how much time they devote to their profession — and what good teachers they are.

However, she also noted that it is very frustrating to teach in a place where you cannot bring God into the classroom. This teacher told me how eager her students were to learn about

God and to be able to pray with their classmates. She knew this because her students ask about God and how she worships God. She may or may not be able to answer her students’ questions; this teacher knows her boundaries in a public school.

My encounter with the teacher was in my mind when I learned about a local project designed to determine how to improve schools. This project involved a number of public and parochial schools and was heralded as “the

most exciting project . . . about education” in a long time.

Quite frankly, I do not think there is much of a mystery surrounding what makes a school or school system great.

Anthony Bryk and others wrote about it beautifully in “Catholic Schools and the Common Good,” in which they reported on their exhaustive research on both Catholic and public schools.

Here are some of their conclusions and recommendations: • A strong core curriculum and the same high expectations of all students yield high student academic achievement.

• A strong sense of mission and community, grounded in faith and morality, results in students who act with dignity and respect for others.

• “Christian personalism” and the principle of subsidiarity are critical to developing students’ minds, bodies,

and spirits as human persons.

• Parent engagement in the school community is greater when it is considered a moral obligation.

• When the purpose of education is for the good of the greater community, students understand their achievement is part of a higher purpose. Simply stated, the best education incorporates what St. Thomas Aquinas and the Catholic Church have long proclaimed — faith and reason.

What Bryk and his colleagues have outlined is what we do in Catholic schools. However, we must keep working diligently to always improve. Watch for updates in future columns about our efforts. ¡Vaya con Dios!

Kathy O’Hara is the superintendent of archdiocesan schools.

16 LOCAL NEWS

THE LEAVEN • october 23, 2009

All about vocations Fifth-graders from Topeka and surrounding areas converged at Most Pure Heart of Mary School in Topeka for the annual Fifth-Grade Vocation Day, where they learned about the many religious options open to them.

Photos by Elaina Cochran

Sisters, Servant of Mary Yesenia Perea quizzes students about their Catholic faith at the annual Fifth-Grade Vocation Day on Oct. 7 in Topeka.

Christopher Wuenstel of Most Pure Heart of Mary School in Topeka is sure he knows the answer to the question posed.

Archbishop Joseph F. Naumann explains the meaning of his crosier during a question-and-answer period.

Father Christopher Kulig, O.Carm. (left), associate pastor of Immaculate Conception and St. Joseph Parish, Leavenworth, and Father Jerry Volz, pastor of St. Matthew Parish, Topeka, share their vocation stories.

Ben Metzger of Mater Dei School in Topeka listens to a discussion.