THE GIFT OF LIFE
LEAVEN PHOTO BY KATHRYN WHITE
The Archdiocese of Kansas City in Kansas kicked off Respect Life Month with a Mass on Respect Life Sunday, Oct. 6, at Holy Trinity Church in Lenexa. Archbishop Joseph F. Naumann celebrates Mass, along with pastor Father Michael Koller, left. Deacons Tom Greer, far left, and Stuart Holland, far right, assist. Associate pastor Father Keith Chadwick, kneeling, was master of ceremonies. Respect Life Month is observed every October to heighten awareness of all issues concerning the dignity of human life.
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Robert Trausch, a member of St. Paul Parish in Olathe, signs his child’s name in the Book of Innocents on Oct. 20 at the Mass of Innocents at Holy Spirit Church in Overland Park. The Mass is for those who have lost a child through miscarriage or in early infancy.
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Deacon Chris Allen sprinkles holy water on the new memorial to the unborn at Corpus Christi Parish in Lawrence as Father Jerry Volz, pastor, recites the blessing. The funds for the memorial were raised by the Corpus Christi Knights of Columbus at their annual end-of-summer golf tournament. “Father Jerry came to us and said that he wants to pursue the idea of getting some kind of monument for the unborn. So we had a conversation, brought in my officers and talked about it. We decided to go ahead with it,” said Dustin Browning, Grand Knight of Council 12960.
There are no earthly Camelots, but, fortunately, heaven is real
Iwas 11 years old when John F. Kennedy was elected president. I was thrilled that the first Catholic became president. Kennedy was charismatic, young, energetic, hopeful and witty.
At the same time, Pope John XXIII was the Successor of Peter. He was ancient (actually only a few years older than I am now). Pope John also had a great sense of humor. He took a bold step by convening the Second Vatican Council, gathering the bishops of the world to discern how the church could more effectively proclaim the never-changing truths of the Gospel and the creed to the modern world. The reforms of Vatican II were actually an attempt to rediscover and return to the liturgical and evangelizing practices of the early church. The Council Fathers invoked the Holy Spirit to reignite the missionary dynamism of early Christianity.
I am ashamed to admit my hubris as a young boy. My ambition was to be both pope and president. I am also amused at my youthful naivety.
This past Sunday’s Gospel reading brought these boyhood memories back. The apostles James and John, who were biological brothers, approach Jesus with this request: “Teacher, we want you to do for us whatever we ask you.” Essentially, they wanted Our Lord to write a blank check — to give them whatever they wanted without specifying their desires.
Jesus, wisely and
ARCHBISHOP
JOSEPH F. NAUMANN
directly, asked these young brothers: “What do you wish me to do for you?” They replied: “Grant that in your glory we may sit one at your right and the other at your left.” They recognized the popularity of Jesus was growing. They were convinced that he was the long-awaited Messiah. Like most of their Jewish contemporaries, they believed Israel’s Savior would not only gain Israel’s freedom from Rome, but make Jerusalem the center for all spiritual and material authority.
I am confident that Jesus must have been amused by their request. Our Lord responded: “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” With foolish confidence, the brothers Zebedee immediately declared: “We can!” Jesus promised them: “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or my left is not mine to give but is for those for whom it
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LIFE WILL BE VICTORIOUS
has been prepared.”
When the other 10 apostles find out what James and John were attempting to do, the Gospel tells us they were indignant. Jesus has a mini-rebellion among those he has chosen to be leaders of what will become the church.
Our Lord calmed the tempers of his apostles by giving them Instruction 101 on his leadership philosophy. Leadership in the church is not about lording authority over others. Jesus challenged them: “Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and give his life as a ransom for many.”
On June 3, 1963, the day before my 14th birthday, Pope John XXIII died, and by Nov. 22 of the same year, President Kennedy was assassinated.
By 1970, some in the church attempted to propose a false narrative about the spirit of Vatican II. There was an effort to hijack the council and its implementation within the church. Fortunately, Pope John Paul II and Benedict XVI, both participants of the council, were able to correct and counter
these misinterpretations.
With Kennedy’s death, the American fantasy Camelot vanished and was replaced quickly by cynicism over: 1) the morality of the Vietnam War; 2) the painful cultural confrontation with the societal cancer of racism; and 3) the sexual revolution’s attack on morality and family. This created a ripe environment for many in my generation to reject all authority, especially the wisdom of moral norms. As a consequence, we are still living with the damage and harm that was done to marriage and family.
Fortunately, by the beginning of my junior year in college, I had lost any desire to be president or pope. I had, at least, begun to appreciate the enormous responsibilities that accompany these leadership positions. By 1970, I had become convinced that I was being called to the priesthood. By then, I had encountered Jesus and experienced his presence, particularly in the Eucharist. More than anything else, I wanted to allow the Lord to use me to bring others to know his mercy and love. I wanted others to experience the peace and joy that only friendship with Jesus could provide. Jesus did not promise his apostles a worldly kingdom or political power. Nor does Our Lord promise these to his disciples today. To follow Jesus in 33 A.D. — as well as through all the centuries since — requires taking up the cross and striving to live heroic lives of love.
Political power,
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ARCHBISHOP NAUMANN’S CALENDAR
Oct. 25
Red Mass — St. Ann, Prairie Village
Oct. 26
Mass and blessing of new grotto — St. Mary, Hartford
Oct. 27
Installation Mass of Father Michael Kantanka — St. Ann, Hiawatha
Oct. 29
Catholic Benefits Association finance meeting — virtual
Nov. 1
Mass and dedication of rosary garden — St. Michael the Archangel, Leawood
military strength and wealth could not transform culture in the time of Jesus, nor can they do so now. Thank goodness our faith is not in emperors or politicians. What changed the world 2,000 years ago and can still transform culture today is Jesus Christ and his Gospel of life and love. When we encounter Jesus and experience through him our heavenly Father’s love for us and the power of the Holy Spirit alive within us, then we are never without hope, without the peace of God’s love and without the joy that results from knowing that nothing can separate us from the love of Jesus Christ. There are no earthly Camelots. However, God is real. His love revealed in Jesus is real. Heaven is real. The destiny of his faithful disciples to live with the angels and saints is also certain.
Catholics have an obligation to be good citizens that requires us to be well-educated and well-formed voters.
We are called to choose candidates, not based on their charm, personality or conformity to cultural fads, but how closely their values correspond with Christian principles and wisdom. In the end, we must give our support to those who will work to do the greatest good for our country and world and cause the least harm.
Jesus did not grant the request of James and John to possess places of power and wealth in his kingdom. He did promise them the opportunity to drink from the cup of his love revealed on Calvary. It is the amazing, selfless love of Jesus and his disciples that transformed a pagan culture once and can do so again.
Our desire should not be for Jesus to give us the things the pagan world craves, but to do his will — drink from his cup — by being instruments of mercy and love in a world that desperately needs them.
Hispanic Heritage Month honors the contributions of Hispanic and Latino communities
By Moira Cullings moira.cullings@theleaven.org
OVERLAND PARK — Dancers representing multiple Hispanic cultures dazzled the students and faculty at Holy Cross School here on Oct. 11.
If the cheers that erupted at the finale were any indication of their enjoyment, the spectators were thrilled by the performances.
“I love these dances,” said third grade teacher Maria Parn. “We have had the opportunity to see a couple in previous years, but this year was incredible.
“We are so lucky to have students and families that share their time and talent with us.”
A handful of Holy Cross students and families were part of the performances, which were of Honduran, Mexican and Peruvian influence.
The dances were incorporated into an assembly for Hispanic Heritage Month.
The month is observed nationally from Sept. 15-Oct. 15 and celebrates the contributions and cultures of American citizens with Hispanic heritage.
Principal Dr. Paola Clark said the celebration aligns with the values of Holy Cross.
“We celebrate Hispanic Heritage Month to honor the immeasurable cultural contributions and historical impact of the Hispanic and Latino communities in the United States and beyond,” she said.
“Importantly, we are proud to recognize and celebrate the many contributions, rich culture and vibrant history of Holy Cross’ Hispanic [and] Latino families,” she added.
Clark said approximately 51% of Holy Cross students are Hispanic or Latino, and their families hail from more than 23 countries.
She was eager to create an environment where they could celebrate their heritage.
The afternoon of the assembly included a visit from honors Spanish students from St. Thomas Aquinas High School in Overland Park, who gave a presentation on “Día de los Muertos” (“Day of the Dead”).
The group was led by Aquinas’ Spanish department head Lisa Stoecklein.
As part of Hispanic Heritage Month, Holy Cross art teacher Kourtney Greer
worked with students to create Huichol artwork that lined the hallway outside the gym.
On Oct. 15, the school held a rosary coordinated by seventh grade language arts teacher Amy Sells and led by its bilingual middle schoolers.
Science coordinator Angela Kopp, who with Parn and other faculty members helped plan the assembly, was excited about all the ways the school was celebrating Hispanic Heritage Month.
“We’ve got so many great and different cultures at Holy Cross that we want to highlight,” she said, “and we also want to celebrate all of the differences by bringing them together.”
Kopp said it’s important for students to learn about the many cultures that make up their school community, which is similar to the wider country.
“We’re a blending of all these different cultures,” she said, “and coming together, you get the best of everything.”
>> See “HISPANIC” on page 7
LEAVEN PHOTO BY JAY SOLDNER
Jonathan Sierra ties a mask onto classmate Antonio Shaw while Peter Robbins, left, and Emmett Waner look on. The fourth graders created the masks as part of a “Día de Los Muertos” (“Day of the Dead”) activity during a Hispanic Heritage Month celebration at Holy Cross.
LEAVEN PHOTO BY JAY SOLDNER
Vicki Ryan, fourth grade teacher at Holy Cross, joins Patricia Argueta and Mario Meza in a dance at the Hispanic Heritage Month assembly. Multiple faculty members were pulled in to join the final performance as the student body cheered them on.
LEAVEN PHOTO BY JAY SOLDNER
Sophia Argueta and Dominic Calixto Morales, seventh graders at Holy Cross School in Overland Park, take center stage, while Cesar Argueta, left, and Mario Meza dance in the background. Their performance was part of a Hispanic Heritage Month assembly held at the school on Oct. 11.
Mother Teresa’s postulator shares saint’s ‘Gospel on five fingers’ message
By Moira Cullings moira.cullings@theleaven.org
LEAWOOD — The world knows St. Teresa of Kolkata for the radical way she cared for the poor and sick.
For Father Brian Kolodiejchuk, MC, her influence was personal.
The Canadian priest knew Mother Teresa personally and was the postulator of her cause for beatification and canonization.
He shared about her life on Oct. 6 at St. Michael the Archangel Parish in Leawood, where he spoke on “The Gospel of Five Fingers: The Presence of Jesus in the Poor.”
“Mother Teresa liked to show her Sisters and others what she called the Gospel on five fingers,” said Father Brian.
“And for her, the whole message of the Gospel could be shown on her one hand,” he continued, “or sometimes she would do it on the hand of the other person.
“And she would very slowly, on each finger, [say], ‘You did it to me.’”
Father Brian said the Gospel of Matthew — Chapter 25, Verse 40 — guided her life.
“Mother Teresa and her followers focused on the poorest of the poor since they most reflect extreme human suffering,” said Father Brian, “and the radical share in that suffering assumed by Jesus’ bride.”
Following his talk, Father Brian answered questions from the audience about his work as Mother Teresa’s postulator, what the canonization process entailed and how he came to meet the saint.
He was invited to the Archdiocese of Kansas City in Kansas by Suzie Stadler, a parishioner at St. John Paul II Parish in Olathe.
She met him in Tijuana, Mexico,
Pope Francis Sept. 4, 2016, at the Vatican.
Help the Missionaries of Charity
Donations to the Missionaries of Charity can be made to the Mother Teresa Center and mailed to 3835 National Ave., San Diego, CA 92113.
in May 2020, where she had been invited by Dr. Gary Morsch, founder of COVID Care Force (now Global Care Force), to help care for the Missionaries of Charity Fathers and Sisters.
“The order had been hit hard by COVID,” said Stadler, “and he wanted a Catholic nurse to accompany him to help assess the situation and come up with a game plan for further assistance.”
“I returned back to Tijuana in January of 2021,” she added, “where I learned more about not only Father
Sisters of Charity to star in charity basketball game
LEAVENWORTH — The Sisters of Charity of Leavenworth will lace up their sneakers as they face off against the Kansas Meadowlarks in a game of Granny Basketball on Nov. 3 at 1 p.m. in Ryan Sports Center on the University of Saint Mary campus here.
All proceeds from the game will benefit the USM Guardian Angel Fund, which provides financial assistance to students in need, helping them bridge the gap between their resources and educational dreams. The Guardian Angel Fund offers a dollar-for-dollar match, up to $2,500 a semester, to Saint Mary students with the highest demonstrated and unmet financial need.
“The Angel Fund helps hardworking students close their financial gap and makes college accessible to these deserving students,” University of Saint Mary president Sister Diane Steele, SCL, said. “We are grateful to the Sisters of Charity and Kansas Meadowlarks for partnering with us in the Granny Basketball fundraiser.”
Granny Basketball is a unique version of the game where players must follow 1920s-era rules. The Kansas Meadowlarks are a group of women (50+ years old) who play in the Granny Basketball League.
Entry into the Nov. 3 game is by freewill donation, and there will be a 50-50 raffle. For those who cannot attend but wish to contribute to the Guardian Angel Fund, donations can be made online at: supportusm.com/angel-fund-gift.
Last call for deacon information session
TOPEKA — The archdiocesan diaconate office will be hosting its final information session for men interested in learning more about the permanent diaconate from 7 to 9 p.m. on Nov. 7 at Mother Teresa of Calcutta Church here, located at 2014 N.W. 46th St.
Brian’s devotion to Mother Teresa and the Missionaries of Charity, but also his love for Kansas City football.”
They planned his visit so he could attend his first Kansas City Chiefs football game on Oct. 7 at Arrowhead Stadium — which happened to be the 74th anniversary of the founding of the Missionaries of Charity.
Earlier that day, Father Brian gave a presentation on “Mother Teresa: Expert on the Science of Love” at the Mother Teresa Center School of Nursing at Benedictine College in Atchison.
Stadler was excited for others to hear his stories about the saint.
“My hope is that those in attendance of Father Brian’s presentation will be reminded of her message,” she said, “that God loves us deeply and thirsts for us.
“When we know we are deeply loved by God, we can endure any suffering because we know joy is possible in the midst of carrying our own crosses.”
Attending an information session is mandatory for those who wish to apply for diaconal formation. There is no RSVP required, but inquirers are strongly encouraged to complete an online inquiry form at: archkck.org/diaconate/discernment/ inquire-about-the-diaconate-program.
For more information, send an email to: ckeddy@archkck.org or call (913) 647-0326.
Katherine “Katie” and Robert “Bob” McLoughlin, members of Holy Trinity, Parish, Lenexa, will celebrate their 60th wedding anniversary on Oct. 31. The couple was married on Oct. 31, 1964, at St. Joseph Church, Nortonville. The couple celebrated the event first with a transatlantic cruise and then a family barbecue on Oct. 19. Their children are: Mark, Eric, Aron, Kirk and Lara Peterson. They also have 19 grandchildren and 12 great-grandchildren.
LEAVEN PHOTO BY MOIRA CULLINGS
Father Brian Kolodiejchuk, MC, postulator of the cause for beatification and canonization of Mother Teresa of Kolkata, shared about her life during a presentation on “The Gospel of Five Fingers: The Presence of Jesus in the Poor” at St. Michael the Archangel Parish in Leawood on Oct. 6.
CNS PHOTO/LUCIANO MELLACE, REUTERS) REUTERS/SAVITA KIRLOSKAR/FILE PHOTO
St. Teresa of Kolkata, India, presents documents for a new house to a villager in 1994 in Mumbai, formerly Bombay. Mother Teresa was canonized by
Near the end of Mass, Father Saldanha stands alongside Archbishop Naumann as he is presented with a quilt made by the women of the parish. The Mass served as the official reopening of the parish church after several months of restoration, including painting, the refurbishing of the church’s original pews, and upgrades to the electrical and sound systems.
SHINE ON
Lifelong parishioner Kevin Holthaus explains the parish’s recent efforts to repaint the stenciling on the walls of the church. Holthaus led a crew of six to eight parishioners who donated more than 1,700 hours to restore the stenciling to its original grandeur. The project involved more than 50 gallons of paint.
‘Jewel of the archdiocese’ reopens after restoration efforts
By Marc and Julie Anderson mjanderson@theleaven.org
ST. BENEDICT — It’s been called the “jewel of the archdiocese.” But even jewels need a little polishing every now and then in order to bring out their sparkle.
Such is the case with St. Mary Church in St. Benedict which reopened on Oct. 13, after being closed for several months for a much-needed restoration and renovation effort.
Archbishop Joseph F. Naumann, assisted by pastor Father Reginald Saldanha and former pastor Father Jim Shaughnessy, celebrated a 10:15 a.m. Mass at which he blessed the church interior. Deacon Jody Madden, currently assigned to St. Benedict Parish in Atchison and Rural Outreach Ministry, served as master of ceremonies.
The renovation effort focused on things the parish’s 40 families don’t necessarily notice — that is, unless they’re not operating correctly — the electrical and sound systems. The restoration efforts focused on the hand-painted stenciling on the walls, installing new flooring to replace what was installed in 1959 and refurbishing the original pews. Efforts began late in 2023 with the launch of a capital campaign in the amount of $500,000.
Completed in 1894, the church’s exterior is similar in construction to many others built in the state in the same time frame. Yet every square inch of the interior is covered in some form of ornamentation, whether hand-painted stencils on the walls, the 14 oil paintings or the stained-glass windows. The artwork led the Kansas Sample Foundation to name the church as one of the eight wonders of Kansas art.
In his homily, Archbishop Naumann expressed his wonder and amazement at the beauty of the church, saying those who built the church obviously had great love for God.
“Buildings are important,” he said. “They reflect the culture’s priorities, and the fact that your ancestors would build this magnificent structure — living much more simply — is a living testimony that God was first for them and a sign for generations to come. And your care for this church — your efforts to preserve it and to beautify it to keep it a living church — is also a tes-
timony of your faith.”
“I salute you on your care of this church,” he added, “the sacrifices — the personal sacrifices so many people have made to make this restoration possible.”
Near the end of Mass, Father Saldanha expressed gratitude to numerous people, including Father Shaugh-
nessy for filling in for him while he returned home to India for vacation; the deacon who served as emcee; and “all those involved” — whether it be the professionals who installed the flooring, members of the Altar Society who cleaned the church, the various council and committee members, or the many volunteers who gave of their time.
“Most importantly, I would like to express my heartfelt gratitude for the parishioners here in St. Benedict Church and also others from out of parish for all of their generous contributions,” he said. “For when this idea of restoration was brought up, you all got on board, each in your own way, in the renovation of this church. As [the] archbishop said in his homily, it shows your love of this parish, for this church and is a testament to your faith.”
One group that jumped on board was a crew of six to eight parishioners who used 50 gallons of paint, spending 1,700 hours of their time — much of it on rented scaffolding — to paint the walls and restore the stenciling throughout the church — which had only been restored one other time in the early1980s.
“It is difficult to convey how important the elaborate painting of St. Mary’s Church is. It has artistic and historical significance,” said Elmer Ronnebaum, whose grandparents were among the first parishioners.
“In the last 200 years, Catholic and mainline Protestant churches were not considered complete until they were elaborately painted,” he said. “Detailed painting was the standard. The goal was not to inspire admiration for the artwork itself. Instead, the painted churches were the work of the common working man, the immigrant believer who lived the Gospel in the hard knocks of life and knew it to be true.”
“This was very personal art,” he continued, “without it being about the people executing it. The traditional common-man artist focused on the timeless story of Christ and his church. The art is an act of love, a kind of prayer. Here, the goal is to inspire devotion, connection and conviction in the faith. It is to convey the wonder and sacredness of the story, right here and always, as it does in the lives of the saints.”
Parishioner Lillian Engelken feels it does exactly that — the artwork leading her gaze to the most important feature of the church, that of the tabernacle.
“You know who’s there,” she said.
“It just kind of draws you, the whole atmosphere of the church,” she concluded. “When you see it all, it just makes you feel closer to God. You can’t really think of anything else.”
LEAVEN PHOTO BY MARC ANDERSON
Deacon Jody Madden accompanies Archbishop Joseph F. Naumann as he blesses the interior of St. Mary Church in St. Benedict with holy water near the beginning of Mass on Oct. 13. The deacon, currently assigned to St. Benedict Parish in Atchison and Rural Outreach Ministry, served as the master of ceremonies.
LEAVEN PHOTO BY MARC ANDERSON
Father Regie Saldanha, pastor of St. Mary Parish in St. Benedict and Sacred Heart Parish in Baileyville, assists Archbishop Joseph F. Naumann at a Mass the latter celebrated at St. Mary Church on Oct. 13. Archbishop blessed the church restoration efforts, which began in late 2023. The original church was completed in 1894.
LEAVEN PHOTO BY MARC ANDERSON
LEAVEN PHOTO BY MARC ANDERSON
Bilingual Mass to mark All Souls’ Day and ‘Día de los Muertos’
By Therese Horvat Special to The Leaven
KANSAS CITY, Kan. — This year’s combined observance of All Souls’ Day and “Día de los Muertos,” the “Day of the Dead,” at Mt. Calvary Cemetery here, will focus on remembering deceased loved ones with emphasis on their return to the Lord through the power of Christ’s resurrection.
Father Peter Jaramillo, SSA, will celebrate an indoor bilingual Mass on Nov. 2 at 11 a.m. in the mausoleum chapel at the cemetery, located at 38th and State Ave. Father Peter is pastor of All Saints Parish and St. Mary-St. Anthony Parish, both in Kansas City, Kansas.
Catholic Cemeteries of Northeast Kansas invites persons of all cultures and ethnicities to bring photographs of their deceased loved ones, artificial flowers and other items customary to the “Día de los Muertos” observance (with the exception of food) to place on a display table.
Father Peter explained that “el Día de los Muertos” dates to pre-Christian times in Mexico and the understanding that in death, spirits roam the earth until they find peace. Living persons assist them on their journeys with remembrances, offerings of food and flowers, and celebration of their lives.
As Christians, Father Peter said that Catholics should go beyond those beliefs and express deep faith in the healing power of the Resurrection and the expectation of life eternal in the Lord’s presence.
Father Peter went on to contrast “Día de los Muertos” with All Souls’ Day.
“The holy souls in purgatory, the faithful departed, don’t need to eat food for the dead (called ‘el pan de los Muertos’),” he said, “because they have already eaten from ‘el Pan de Vida,’ partaking in the bread of life, Jesus Christ, our risen Lord.”
Father Peter believes that the degree of the significance individuals assign to All Souls’ Day and “Día de los Muertos” reflects how they deal with death and
FATHER JARAMILLO BELIEVES THAT THE DEGREE OF THE SIGNIFICANCE INDIVIDUALS ASSIGN TO ALL SOULS DAY AND DÍA DE LOS MUERTOS REFLECTS HOW THEY DEAL WITH DEATH AND MOURNING. BOTH ALL SOULS DAY AND DÍA DE LOS MUERTOS REMEMBER THOSE WHO HAVE DIED.
mourning. Both All Souls’ Day and “Día de los Muertos” remember those who have died.
The traditional All Souls’ Day observance encourages Catholics to pray for family members, friends and others
who are deceased and for those who may be in purgatory, awaiting transition to eternal life in heaven. Church teaching holds that prayers of the living support this transition.
Beyond praying for the deceased, “Día de los Muertos” welcomes the departed for an annual visit to celebrate their living memory. Families gather at the gravesites of loved ones for a reunion of sorts. “Ofrendas,” or “offerings” on home altars, remember and rejoice over the deceased with photographs, candles, their favorite foods and marigold flowers. Skulls and skeletons are prominent symbols of the Day of the Dead to remind that life is short.
Father Peter recalled that his immediate family has not had a strong practice of observing “Día de los Muertos.” However, they have maintained strong faith traditions across generations. His grandfather had a home altar constructed that remains in the Jaramillo household. For his grandfather, the altar — made from an old dresser — served as a visible expression of
thanksgiving for escaping persecution in Mexico, arriving in the United States, and securing a job and a home.
Father Peter noted that his grandfather was a very religious person and a strong Catholic who prayed for religious vocations among his children. Although none of that generation pursued a vocation to the religious life, unbeknown to Father Peter until 10 years into his priesthood, his mother had dedicated him, her firstborn, to God from his birth.
As a member of the Society of St. Augustine, Father Peter shares the religious order’s long tradition of praying for the dead. This includes devotion to St. Nicholas of Tolentino, the first Augustinian friar to be canonized. St. Nicholas was a great advocate of prayer for the souls in purgatory.
For more information about the Nov. 2 observance at Mt. Calvary Cemetery, call Catholic Cemeteries at (913) 371-4040, or send an email to: information@cath cemks.org.
Catholic Cemeteries of Northeast Kansas invites persons of all cultures and ethnicities to bring photographs of their deceased loved ones, artificial flowers and other items customary to the “Día de los Muertos” celebration (with the exception of food) to place on a display table at the All Souls’ Day and “Día de los Muertos” (“Day of the Dead”) observance at Mt. Calvary Cemetery in Kansas City, Kansas.
Hispanic heritage celebrated
>> Continued from page 3
School counselor Marian Petri, who was also on the planning committee, was thrilled about the assembly and all the activities happening around the school.
“I’m just so excited to see all our worlds collide collectively, pre-K to high school — all people having a chance to showcase talent, build knowledge and character, gaining a deeper appreciation for diversity with God’s love always as the center point,” she said.
Clark hoped the month helped “stu-
dents feel connected and proud of their own heritage,” and that they learned “how to be open to different perspectives, values and traditions.”
“Importantly,” she continued, “we hope students recognize our common humanity and shared responsibility to use our God-given unique gifts and talents to serve others and make the world a better place for all.”
To learn more about Holy Cross, visit the website at: holycrosscatholicschool. com.
LEAVEN PHOTO BY JAY SOLDNER
From left, Isabella Jasen, Daniella Jasen, Gabriella Jasen, Miriam Fernandez and Ximena Fernanez perform a dance for the students and faculty at Holy Cross.
A CATHOLIC UNDERSTANDING OF DEATH AND DYING
By Peter J. Colosi OSV News
If you ask people today how they hope to die, many will say, “In my sleep, painlessly and suddenly, without noticing.” Yet, there is a prayer, long forgotten now, that Catholics prayed regularly: “Oh Lord, deliver me from a sudden death!”
When it comes to dying, Catholics used to pray to God for the exact opposite of what many today hope for. Why? What happened?
I think it’s safe to say that most of us Catholics have lost a sense of a Catholic approach to death and dying. That approach reveals that properly living through one’s dying is one of the most important acts of one’s entire life, and it’s worth preparing for ahead of time. As we prepare to enter into eternity to meet God, there is potential for profound depth in prayer and a fuller experience of the sacraments, as well as for deepening, healing and reconciling within human relationships.
In the world at large, there is not merely a loss of the meaning of dying but a death-averse culture in which we hide the sick and dying away from view and simultaneously enact a plethora of laws allowing physicianassisted suicide and euthanasia. We have turned away from natural death surrounded by loved ones and the sacraments, and we have instead turned toward abandonment and killing as an acceptable way to leave this world, or to allow others to leave it.
There are many wonderful Catholic apostolates that help others live a truly Catholic approach to death and dying. Yet, for the most part, the church needs to regain an explicit awareness of a Catholic ethos in this area, as well as a deeper understanding of the immorality of physician-assisted suicide and euthanasia. In fact, the only way to truly end these tragic practices will be not only by our arguments, but also by our witness, which could show the world a better way.
According to Pope St. John Paul II’s encyclical “Evangelium Vitae” (“The Gospel of Life”): “Euthanasia in the strict sense is understood to be an action or omission which of itself and by intention causes death, with the purpose of eliminating all suffering. ‘Euthanasia’s terms of reference, therefore, are to be found in the intention of the will and in the methods used.’”
The method used in physicianassisted suicide and euthanasia by action is a lethal overdose of a drug. The overdose can be administered by a doctor or, in some jurisdictions, by other health care providers (euthanasia) or taken by the patient (assisted suicide). In the latter case, the patient must obtain a prescription from a
WE HAVE TURNED AWAY FROM NATURAL DEATH SURROUNDED BY LOVED ONES AND THE SACRAMENTS, AND WE HAVE INSTEAD TURNED TOWARD ABANDONMENT AND KILLING AS AN ACCEPTABLE WAY TO LEAVE THIS WORLD, OR TO ALLOW OTHERS TO LEAVE IT.
health care provider. With physicianassisted suicide and euthanasia by omission, the method used is starvation and dehydration. The intention in both cases is the deliberate ending of the life of the patient.
Two famous cases illustrate the difference between action and omission. In voluntary assisted suicide or euthanasia by action, both the doctor and the patient have the intention to deliberately end the life of the patient to bring about an end to suffering; this was the case with Brittany Maynard in 2014. The Terri Schiavo case in 2005 was euthanasia by omission. Though she was disabled, she was not dying; she just needed help with eating and drinking. Her source of nutrition and hydration was removed by court order, and she died by starvation and dehydration.
Euthanasia is legal in a handful of countries, the most well-known being the Netherlands and Belgium. It might surprise some Americans that Canada has also legalized euthanasia. In countries where euthanasia is legal, physician-assisted suicide is also legal. Assisted suicide is legal in nine U.S. states and Washington, D.C. Euthanasia is illegal throughout the United States, perhaps because the probability of medical malpractice lawsuits is much higher if the doctor injects the lethal dose than if the patient takes it.
The “pro-choice” and pro-life sides are in agreement that physician-assisted suicide and euthanasia is death by deliberate killing. The disagreement between them is whether that should be legal or not. They also disagree on the morality of physician-assisted suicide and euthanasia. In fact, the moral issues at play are the underlying basis for the disagreement on the legal question.
In words such as “homicide,” “suicide” and “genocide,” the common ending comes from the Latin verb “occidere,” which means “to kill.” Of late, the pro-choice side has dropped the
terms physician-assisted suicide and euthanasia, and refers instead to medical assistance or aid in dying (MAiD). The purpose of this euphemism is to distance the concept of killing from physician-assisted suicide and euthanasia.
“To kill” is to do something on purpose to a being that is alive in order to make it be dead. This is happening in physician-assisted suicide and euthanasia; in fact, that is the whole point of those initiatives. Since killing the innocent is immoral, there are a slew of long-standing laws already on the books related to it. Some cases of killing have been allowed, but this has always required justification. Traditionally, examples were self-defense, just war and capital punishment, though the latter has been deemed “inadmissible” according to a recent change in the catechism as directed by Pope Francis. Whenever self-defense and just war are justified, it remains nonetheless tragic, and so we strive to avoid them, and it is best if they are never needed.
And so, while tragic, killing people because they are bad and dangerous is sometimes justified. But there is no justification to kill someone because they are sick and weak; doing so is intrinsically immoral and a crime. The pro-choice side must know that there is no justification for physicianassisted suicide and euthanasia, and so they want to remove the use of the term “killing” altogether, so that people’s minds don’t go looking around for a justification and realize the horror of what we are doing.
With passage of a law permitting assisted suicide, a 180-degree shift is achieved — namely, going from a situation in which doctors never use their skills and training to participate in killing patients to one where doctors do participate in killing patients. After that change, tussling over requirements becomes a relatively minor matter. Proposed restrictions just put a figurative fence around which sick people we have decided to kill, masking the intrinsic immorality of physician-assisted suicide and euthanasia in ways that give the appearance of being sensible. But after legalization, the fence is easy to expand and eventually to knock down completely, as the restrictions begin to seem unfair to those who do not meet one or more of them and one by one they are removed. This is referred to as the slippery slope, and it always happens.
For example, in the Netherlands and Belgium, euthanasia is now legal for mental illness. In 2020, a widely reported story told of an elderly Canadian woman with no terminal condition or serious pain who, during the lockdowns, was legally euthanized due to loneliness.
A nurse holds the hand of a patient at the palliative
We must argue for the dignity and preciousness of every person and the wrongness of abandoning any person. We should not allow our shock at the slippery slope in Canada to cause us to forget the very first person who was legally killed via physician-assisted suicide in Oregon.
With respect to the ethics of death and dying from a Catholic perspective, there is another error to avoid: overzealous treatment. Since death is inevitable, there comes a time when the disease or physical condition is ending the life of the patient, and at that point,
As we prepare to enter into eternity to meet God,
God, there is potential for profound depth in prayer and a fuller experience of the sacraments, as well as for deepening, healing and reconciling within human relationships.
it is morally legitimate to withhold or withdraw extraordinary or disproportionate treatment. This is not to kill the patient, as the disease is why the patient dies; and therefore, this is properly understood as the humble acceptance of the approach of death. But even in this situation, all ordinary care remains morally obligatory.
Ordinary care is care that, if removed, would either cause the death of a patient who is not dying or, in a patient who is dying, would amount
to deliberately increasing the speed of their death for reasons unrelated to the disease. Simple examples would be to deliberately discontinue bed care to prevent bed sores or to refuse to give an insulin shot to provide comfort. The case of Terri Schiavo, mentioned above, is an example when nutrition and hydration via a feeding tube was ordinary care, since she was not dying and her body was assimilating food and water normally. There are some situations in which assisted nutrition
and hydration may be withdrawn.
Many people want to know whether there is a list of all the things that count as ordinary care. Abstractly speaking, there is no such list because this will depend on the unique situation of each patient. Some think that this fact introduces an element of moral relativism into the teaching, but it does not. This is because, in each unique case, it can be determined which treatments are extraordinary and which are ordinary. Once that is clear, the patient or health care proxy can decide whether or not to remove the extraordinary treatment, but they may never stop ordinary care.
In many cases, it can take careful, difficult discernment and discussion with doctors and spiritual directors to determine whether a treatment is extraordinary or ordinary. As long as the intention is not to kill, but always to care, then the family should pray, discern and then act, trusting God with the final decision. There are many helpful Catholic guides to aid discernment in these situations.
The Catholic view includes the humble acceptance of the approach of death, which is completely different than assisted suicide and euthanasia laws, which are about legalizing the killing of patients with an overdose.
In a poignant piece against euthanasia, French novelist Michel Houellebecq recently wrote, “I can easily imagine myself asking to die in the hope that others reply: ‘Oh no, no. Please stay with us a little longer.’” The society-wide suggestion that the legalization of assisted suicide represents preempts that precious thought and replaces it with a sense of abandonment and the implication that one should be dead. Insofar as coercion is
the opposite of freedom, the term “prochoice” is a misnomer, as the so-called right to die cramps rather than frees.
In a place where physician-assisted suicide and euthanasia are illegal, on the other hand, vulnerable persons rest assured that everyone is committed to caring for them until they die a natural death, which frees them to die with true dignity, the dignity of a child of God.
Facing suffering and death can be overwhelming; John Paul II wrote about this profoundly and sensitively in “Salvifici Doloris” (“On the Christian Meaning of Human Suffering”). With the advent of modern medicine, coupled with our death-averse culture, we can say that the fear of dying alone connected to machines is a legitimate fear. To address this, we need to reevaluate our priorities as a society.
A long-forgotten and beautiful Catholic tradition is the “ars moriendi,” which means “the art of dying.” It included methods of preparing for a holy death, and it emphasized making the sick person the center of attention, surrounded by family, friends, health care providers and the priest. This is beautifully depicted in many medieval paintings.
We should build a society that surrounds the vulnerable with loving care until they die a natural death — an “ars moriendi” for the 21st century.
Peter J. Colosi, Ph.D., is a professor of philosophy at Salve Regina University in Newport, Rhode Island, and the author of the chapter “A Catholic Anthropology and Medical Ethics” in “Catholic Witness in Health Care: Practicing Medicine in Truth and Love” (CUA Press).
OSV NEWS PHOTO/MANON CRUZ, REUTERS palliative care unit of the Clinic Saint-Elisabeth, in Marseille, France, May 31.
Saint-inspired menu, aims to leave diners feeling uplifted
By Zoey Maraist OSV News
CLEVELAND (OSV News) —
This winter Cleveland diners will be able to taste and see saint-inspired dishes while sipping Trappist-brewed beer in a restaurant that gives jobs to men and women in need.
The Friars’ Table is a collaboration between the Cleveland Capuchin Ministries and EDWINS, a restaurant institute that trains formerly incarcerated adults. After the friars were given a generous bequest, Capuchin Father Phil Bernier went to EDWINS founder Brandon Chrostowski with his vision for the eatery.
“The goal of the restaurant is to give the city not only a great restaurant, but hope,” said Chrostowski. “We want to create a beautiful space where people can come together over good food, and leave feeling inspired and uplifted.”
When Cleveland native Father Phil thinks about his hometown, he sees a Midwestern city with a large Catholic presence, strong schools and hospitals, and a vibrant arts and restaurant scene. But he also has witnessed the city’s post-industrial decline and dramatic population collapse.
“It’s one of the poorest cities in America,” he told OSV News. “There’s a tremendous gap in the distribution of wealth.”
Chrostowski specifically wanted to uplift the distressed city through
EDWINS, which stands for Education Wins. As a drug-dealing teenager, he was almost sentenced to prison but instead was given probation. After bouncing from job to job, he eventually found his purpose working in a kitchen.
“I ended up getting out of Detroit, going to school (at the Culinary Institute of America, and) working in Paris and New York,” he said. “But when I heard the stories back home of people being murdered and put in prison, I said there’s got to be a better way to give back. In 2004, I had this idea called EDWINS.”
Today, that idea has grown into a six-month training program within a French fine dining restaurant, a butcher shop and a bakery. A campus for the former inmate trainees includes
housing, a library, a gym, a garden and a child care center. Of the 75 men and women who graduate each year, around 95% find jobs at EDWINS or other restaurants.
“We just keep spreading the idea of fair and equal second chances — using education through food as a way to achieve your next start in life,” said Chrostowski.
When thinking of all of the transformations he’s witnessed, Chrostowski singles out one woman who gave birth while in prison.
“By the time she came to us, she had repaired a lot of things in her life,” said Chrostowski. “Next thing you know, she has her kid back and is working a [restaurant] job and her life is together.”
It’s gratifying when a graduate starts a successful restaurant of his own, said Chrostowski. But seeing a woman overcome addiction and reunite with her child was something else.
For years, the Cleveland Capuchin friars have served in parish ministry, and more recently in prison ministry, too. But Father Phil — who serves as pastor of St. Peter Church, parochial vicar of St. Malachi Church and priest chaplain at Cleveland State University — is pretty sure they’ve never been involved in workforce development before, especially by way of founding a restaurant. “This is a totally new venture,” he said.
After almost four years and two previous possible locations, the Capuchins found a spot for The Friars’
Table in Cleveland’s theater district.
The restaurant will employ around 30 people with an emphasis on hiring those going through a period of difficulty, such as people facing homelessness or life in a new country.
“This is an environment where they can learn professional skills. [It] gives them an opportunity to enter [the] workforce,” said Father Phil.
After researching the traditions of monastic food, The Friars’ Table team created a menu focused on fresh, simple, healthy foods with nods to saints and Catholic cuisine sprinkled throughout.
Diners can sample pretzels and mustard, pea soup, cod with tomato chutney, fruit cake and numerous other dishes. The drinks menu offers Chartreuse, a Carthusian-created liqueur, as well as coffee and tea from the Wyoming Carmelites of Mystic Monk Coffee. The dining room, which seats around 120, features a refectory table from Capuchin College in Washington, D.C.
Father Phil hopes that between the food and the atmosphere, The Friars’ Table will be an authentically Catholic space that feels inviting to everyone.
“We’re trying to meet the people where they are right now,” he said, noting that if people aren’t always going to Sunday Mass, they’re often going to Sunday brunch. “I’m seeing this as an opportunity to evangelize in a new way, to reach out to people who may not even know the church [but could] come to experience a piece of church in a simple way.”
OSV NEWS/IMAGE COURTESY OF CLEVELAND CAPUCHIN MINISTRIES
The Friars’ Table, a monastic-themed restaurant opening this winter, is a new initiative from Cleveland Capuchin Ministries.
Indigenous priest shot dead in Mexico’s Chiapas state
By David Agren OSV News
MEXICO CITY (OSV News) — An Indigenous Tzotzil priest and peace activist was murdered after celebrating Sunday Mass in Mexico’s southern Chiapas state, where the Catholic Church has denounced government inaction in the face of rising violence.
Father Marcelo Pérez, who ministered in Indigenous regions rife with territorial conflicts and later denounced drug cartel violence, was shot dead Oct. 20 by two assailants on a motorcycle as he drove away from the Guadalupe Church in San Cristóbal de las Casas, according to Mexican media reports.
The Mexican bishops’ conference condemned the murder of Father Pérez, saying in a statement the same day: “This act of violence, perpetrated at the end of Mass when the padre was leaving to continue his pastoral duties, not only deprives the community of a dedicated pastor, but also silences a prophetic voice that tirelessly fought for peace with truth and justice in Chiapas.”
The statement continued that Father Pérez was a living example of the priestly commitment to the most needy and vulnerable in society: “His pastoral work, characterized by his closeness to the people and his constant support for those who needed it most, leaves a legacy of love and service that will endure in the hearts of all those whom he touched with his ministry.”
Cardinal Felipe Arizmendi Esquivel, retired bishop of San Cristóbal de Las Casas, said that Father Pérez “was a priest very focused on his vocation, very prayerful, very close to the tabernacle and very committed to his people.”
Expressing his pain, the cardinal said in an Oct. 20 statement that Father Pérez was one of the first Indigenous priests he ordained as presbyter.
“He never got involved in partisan politics, but always fought for the values of the kingdom of God to be brought to life in the communities,” the cardinal said.
The slaying of Father Pérez reinforced Mexico’s ruinous reputation as the world’s most murderous country for Catholic clergy — with at least 52 priests murdered since 2006, according to the Catholic Multimedia Center, before Father Pérez was slain. His death comes amid a spate of violence in Chiapas, where drug cartels have disputed territories, forcing villagers to flee — with hundreds seeking safety in neighboring Guatemala.
“We’re now at the mercy of drug cartel conflicts,” Jesuit Father Pedro Arriaga told OSV News. He was uncertain of the motive behind Father Pérez’s
murder, though he said the priest often received threats.
Father Pedro remembered his close friend as “a very, very dedicated priest,” who was “strongly in favor of the Indigenous cause. He was beloved. This is going to be a blow to Indigenous peoples.”
Father Pérez was ordained in 2002 and ministered in several Indigenous communities. He confronted vices tearing communities apart such as alcoholism, while leading protests against human trafficking and resource exploitation, and frequently mediating disputes.
His work in the municipality of
Pantelhó led to an arrest warrant being issued for him after state authorities tried linking him to an armed group that rose up against a local strongman, resulting in 21 persons being abducted. The charges were baseless and he was never detained. Father Pérez was moved shortly thereafter to Our Lady of Guadalupe Parish in the diocesan seat of San Cristóbal de las Casas in 2022 due to security concerns.
He continued speaking out against violence in Chiapas, however. The ecclesial province of Tuxtla Gutiérrez convened a Sept. 13 march for peace in the state, where Father Pérez told reporters: “In many communities and municipalities, violence is really unbearable.”
“There are many dead, many displaced, many kidnappings, many people are taking refuge in the mountains and that is what is worrying,” he said at the march in Chiapas’ state capital.
Outgoing Chiapas Gov. Rutilio Escandón condemned the attack on Father Pérez and promised the crime would “not go unpunished.” President Claudia Sheinbaum said the case was being investigated.
Former president Andrés Manuel López Obrador, who left office Sept. 30 and whose party dominated Chiapas in the June 2 state and federal elections, previously insisted that reports of violence in the state were exaggerated.
Some in the church called on the government to take Father Pérez’s murder as a call to action — including the Jesuits, who have priests in some of Chiapas’ most conflictive communities.
“We reject any attempt to minimize these acts as isolated cases,” the Jesuits’ Mexico province said in an Oct. 20 statement. “Organized crime has sowed fear and pain in diverse regions of the country and Chiapas is no exception. The violence in this region reflects a structural problem that demands an urgent and integral response from the state.”
OSV NEWS PHOTO/COURTESY DAVID AGREN
Father Marcelo Pérez shows a monstrance to a resident of Simojovel, in Mexico’s Chiapas state, June 13, 2020. Father Pérez, who ministered in Indigenous regions rife with territorial conflicts and later denounced drug cartel violence, was shot dead on Oct. 20 by two assailants on a motorcycle as he drove away from the Guadalupe Church in San Cristóbal de las Casas, according to Mexican media reports.
EMPLOYMENT
Web manager - The Archdiocese of Kansas City in Kansas has an immediate opening for a Web manager, who will manage and maintain the archdiocese’s website, and design and develop digital assets such as email newsletters; graphics; surveys and forms; digital ads; and other multimedia content. The position is full time, benefits eligible, with a hybrid/remote schedule available. For more details or to apply, please visit “Employment Opportunities” at: www.archkck.org.
Grants manager - Promote and support the mission of Catholic Charities of Northeast Kansas as guided by Catholic social teachings when completing grant applications and reports to private, corporate, foundational and governmental grantors. Work with the grants team to maintain active relationships with funders. Provide administrative analysis, post-award services and oversight to ensure compliance with grant requirements. For full information and to apply, please visit: https:// catholiccharitiesks.org/careers/.
Business manager - Have you had a successful business career and are now looking for a more fulfilling position? Are you tired of travel and interested in moving out of the corporate rat race? Are you searching for a position that is more conducive to cultivating a better family life? Do you possess a strong Catholic faith and are looking for a way to express your gratitude and give back to God? If so, this may be the ideal opportunity for you. St. Ann Parish in Prairie Village is seeking a full-time business manager to be a key member of the parish management team. The position will have responsibilities for budgeting, financial reporting and cash flow management, as well as oversee other operational functions of the parish. The individual will work collaboratively with the pastor, school principal and young child care director and interact positively with volunteers and parishioners in fulfilling the parish mission. The preferred candidate will be a practicing Catholic with a business-related degree, a working knowledge of accounting practices and at least five years of demonstrated management experience. The ideal candidate will also be a proactive, teamoriented leader and possess strong communication and interpersonal skills. A complete job description can be found at: https://stannpv.org/jobs. Interested candidates should email a cover letter and resume to Father Mitchel Zimmerman at: frmitchel@stannpv.org.
Part-time facilities maintenance position - Church of the Ascension in Overland Park, a Catholic parish with a parochial school, is seeking applicants for a parttime (25 hours per week) facilities maintenance position. Applicants should be skilled in basic mechanical skills, carpentry, painting, plumbing repair, etc. The role serves to assist the facilities director in addressing daily facility’s needs, repairs and upgrades. Applicants would be required to pass a background check and complete safe environment training. Ideal opportunity for a craftsman who is looking to work 4 - 5 hours a day, Monday - Friday. Interested individuals should send contact information along with a list of past work experience to Susan Nigrin at the parish office. Email: snigrin@kcascension.org.
Preschool assistant teacher - St. Michael the Archangel Catholic Preschool in Leawood is seeking a parttime assistant teacher for a classroom for 4-year-olds. This position is Monday - Thursday from 11:30 a.m. - 3:30 p.m. The assistant teacher will help the lead teacher in conducting daily activities, carrying out licensure rules and regulations, and maintaining principles of sound Catholic education. See full job description at: stmichaelcp.org/employment. Send cover letter and resume to the preschool director at: jennie.wente@ stmichaelcp.org.
Facilities assistant - St. Michael the Archangel Parish in Leawood is seeking a full-time facilities assistant. Hours will vary but will be primarily daytime, including one weekend day and occasional evenings. Responsibilities include setup and tear-down for events, janitorial services, maintenance projects and coordinating/ inspecting contractor tasks. This position earns full benefits, including health, dental, vision, 401(k) and more. Go online to: stmichaelcp.org/employment for a full description. Please submit resume and cover letter to: denise.greene@stmichaelcp.org.
Annual giving manager - The Archdiocese of Kansas City in Kansas is seeking to hire an annual giving manager, who would be responsible for the management and continued growth of a dynamic annual appeal, and the cultivation of long-lasting relationships with major donors, supporters, lay leaders, priests and prospects to ensure the financial stability of the local church. For more information and to apply, please visit “Employment Opportunities” on the archdiocesan website at: https://recruiting.paylocity.com/ Recruiting/Jobs/Details/2755248.
Now hiring - Love the smell of fresh country air? Now hiring at $20 per hour. Looking for a part-time groundskeeper and horse groom on a small family farm. Located in Paola just minutes from Olathe and Overland Park. Responsibilities include all areas of the farm, including cleaning, mowing, weed trimming, gardening, horse care, moving hay, painting, digging, fencing, etc. It is hot and dirty in the summer, cold in the winter. Any experience is appreciated but preferred qualifications are willingness to work hard, honesty, reliability and carefulness. Must be able to lift heavy loads repeatedly, including but not limited to 80-pound bales of hay, 50-pound bags of grain, etc. No smoking, tobacco of any kind, electronic smoking devices or alcohol products allowed on the property. No exceptions. We do background checks and you must have your own transportation to and from work. Call or text Brian at (913) 710-4428.
Administrative assistant - Come join our team! A small family-owned company located in Lenexa is looking for an assistant to answer phones; invoicing; product ordering; some shipping/receiving and to assist the owner. We need a team member who is organized; detail oriented; self-motivated; trustworthy; has a positive attitude and above all else, gives excellent customer service. Schedule flexibility. Send your resume to: YourCareer101@gmail.com
Now hiring - drivers and aides - Assisted Transportation is hiring safe drivers and aides to transport students in Johnson and Wyandotte counties, in company vans. Drivers earn $16 - $20 per hour. Aides earn $15.50 per hour. Part-time and full-time schedules available. CDL not required. Retirees are encouraged to apply. Make a difference in your community by helping those in need! Call (913) 521-4955 or visit: www.assistedtransportation. com for more information. EEO.
Make a meaningful impact today -Join L’Arche Heartland as a Direct Support Professional in our residential homes. Contribute to the empowerment and enrichment of adults with developmental disabilities as they engage in meaningful lifestyles. We have immediate full-time positions available. We offer a comprehensive benefits package that includes 100% coverage for medical, dental and vision expenses. Conveniently situated in downtown Overland Park. Training provided. Apply now by visiting our website at: www.larcheks.org/join-out-team or by emailing: james@larcheks.org.
Music director - St. Joseph Parish in Shawnee invites applications for the position of full-time director of music. St. Joseph is a large suburban parish which boasts a renovated church featuring an Allen 3-manual organ and Steinway piano. The director of music will oversee all musical aspects of parish liturgical events, including five weekend Masses, solemnities, feasts and special occasions. Responsibilities encompass directing four choirs, supervising four paid organists and scheduling all music ministers. Candidates should demonstrate a strong Roman Catholic faith, deep knowledge of liturgy, and exceptional proficiency in keyboard playing, conducting and voice development. This role requires proactive leadership, effective communication and a passion for nurturing spiritual growth through music. Interested applicants are encouraged to send their resume to: mthomas@stjoeshawnee.org or call (913) 248-4562.
Staff job openings - Donnelly College in Kansas City, Kansas, a Catholic college offering higher education for those who may not otherwise be served, has the following staff job openings available - director of nursing, human resources generalist, director of development. Find job descriptions and details at: www.donnelly.edu/ careers.
Caregivers needed - Daughter & Company is looking for compassionate caregivers to provide assistance to seniors in their home, assisted living or in a skilled nursing facility. We provide sitter services, light housekeeping and light meal preparation, organizational assistance, care management and occasional transportation for our clients. We need caregivers with reliable transportation and a cellphone for communication. We typically employ on a part-time basis, but will strive to match up hours desired. Contact Gary or Laurie at (913) 341-2500 if you want to become part of an excellent caregiving team.
Bilingual financial empowerment specialist - Catholic Charities of N.E. Kansas is seeking a bilingual financial empowerment specialist. This position will pilot a financial program for bilingual individuals and families. This position is based in Wyandotte County and will provide culturally relevant financial education and empowerment to Latino communities within Wyandotte and Johnson counties, as well as serving the general population in Wyandotte County. The caseworker will provide wraparound strength-based case management, which includes completing assessments, developing a spending plan with families, and assisting clients in identifying and monitoring measurable and achievable goals with appropriate action steps. For more information about this position, please visit: catholiccharitiesks.org.
Technician Needed ASAP - Do you like to tinker? Are you detail-oriented? Then this is the job for you! A locally owned family business is currently seeking candidates to provide preventive maintenance (cleaning) and repair service on microscopes. No previous experience necessary, on-the-job training provided. Good communication, time management and customer service skills necessary. Expenses paid, out in the field majority of time and each day is different! Some travel is required. Please contact us at: techneeded23@ gmail.com.
Faculty and adjunct faculty job openings - Donnelly College, Kansas City, Kansas, is a Catholic college offering higher education for those who may not other wise be served Faculty job openings - none. Adjunct faculty job openings - psychology adjunct, adjunct instructor for nursing and clinical nursing adjunct. Adjunct faculty Lansing Correctional Campus - English adjunct and math adjunct and psychology adjunct. Find job descriptions and details at: www.donnelly. edu/careers.
SERVICES
Masonry work - Quality new or repair work. Brick, block and chimney/fireplace repair. Insured; secondgeneration bricklayer. Member of St. Paul Parish, Olathe. Call (913) 271-0362.
Garage door repair expert New Garage Doors Garage Floor Coatings
A Total Door Inc., Since ’83. Leaven discount joe@atotaldoor.com; (913) 405-8123.
Blue Streak Transportation - We offer car service to the airport, sporting events, concerts, doctor appointments, anywhere you need to go. Call Joe at (913) 3030679 to reserve a ride. Member of Holy Trinity Parish, Lenexa.
Tree trimming and landscaping - We provide free estimates and recent references. Five years of experience and fully insured. Call Charly at (913) 405-8123.
MIKE HAMMER MOVING - A full-service mover. Local and long-distance moving. Packing, pianos, rental truck load/unload, storage container load/unload. In-home moving and office moves. No job too small. Serving the KC metro since 1987. St. Joseph Parish, Shawnee, parishioner. Call the office at (913) 927-4347 or email: mike@mikehammermoving.com.
AKC Pros roofing, siding, gutters, insulation - Did you get tired of the door-knocking and constant calls from different roofing companies after the storms this year? Now that the dust has settled, let’s talk. If it’s new damage or old damage, just give me a call. I’ll walk your roof and we will decide together whether to file a claim. Locally owned and operated, licensed and insured. Call Josh at (913) 709-7230.
Faith-based counseling to cope with life concerns - Kansas City area. Call Mary Vorsten, licensed clinical professional counselor, at (913) 909-2002.
Double A’s Lawn Service Lawn mowing, Mulching, Gutters, Leaf Removal Brush Removal & Hedge Trimming Free Estimate & Insured Alex Spoerre (913) 488-5195
Free estimates - We are offering free estimates to all those thinking about painting this year. At Stone Painting, we put the customer first. We provide interior, exterior house painting along with deck staining, fence painting, etc. Stone Painting ensures a professional, clean and fair-priced job. Call today for your free estimate. (913) 963-6465.
Concrete construction - Tear out and replace stamped, stained or colored patios and drives. Retaining walls, footing, poured-in-place safe rooms, excavation and hauling. Asphalt drives and lots. Fully insured, references. Call Dan at (913) 207-4371 or send an email to: dandeeconst@aol.com.
Custom countertops - Laminates installed within 5 days. Cambria, granite and solid surface. Competitive prices, dependable work. Call the Top Shop, Inc., at (913) 962-5058. Members of St. Joseph, Shawnee.
Memory quilts - Preserve your memories in a keepsake quality quilt, pillows, etc. Custom designed from your T-shirt collection, baby clothes, sports memorabilia, neckties . . . Quilted Memories. (913) 649-2704.
HOME IMPROVEMENT
Local handyman - Painting, int. and ext., wood rot, mason repair, gutter cleaning (gutter covers), dryer vent cleaning, sump pump (replace, add new), windows, doors (interior and exterior), honey-do list, window cleaning and more! Member of Holy Angels Parish, Basehor. Call Billy at (913) 927-8123.
Rios Drywall - I offer services of framing, sheetrock/ drywall finish, knockdown textures, popcorn ceiling, flat, smooth, skim, sand, paint, patches and demolition. Send a text message to (432) 307-4667.
Garage renovations - Married couple from St. Paul Parish in Olathe. Haul-off, clean-out, floor coatings, shelving/painting. Experienced, references available, insured. Call (913) 405-1472.
Haus To Home Remodeling - Let’s give that room a nice face-lift! Specializing in affordable room remodeling. From small projects to bathrooms and basements. Tile, paint, carpentry, wood rot, decks, drywall, etc. Free estimates. Call Cole at (913) 544-7352.
STA (Sure Thing Always) Home Repair - Basement finish, bathrooms and kitchens; interior & exterior repairs: painting, roofing, siding, wood replacement and window glazing. Free estimates. Call (913) 579-1835. Email: smokeycabin@hotmail.com. Member of Holy Trinity, Lenexa.
Father and Son Home Remodeling - We specialize in kitchen/bathroom and basement remodeling, from start to finish. We also do decks, covered decks, porches, sun-rooms and room additions! If you’re not sure we do it, just call. From my family to yours, thank you for supporting my small business. To contact me, call (913) 709-7230 and ask for Josh.
FOR SALE
For sale - Two plots at Mount Calvary Cemetery in Lansing. Located in section 15, row 5 lot 14x, spaces 3 and 4. Traditional ground space. The original price in $2595 for each plot ($2257 plus $338 for perpetual care), asking $2200 each. Contact Ralph at (913) 306-4024 or email: grassman177@gmail.com.
For sale - Two plots at Chapel Hill Memorial Cemetery, Kansas City, Kansas. Located in the Old Rugged Cross area, section 310B, spaces 3 and 4. The original price is $5800 per plot. Asking $8000 for both. Call Candie at (913) 579-1050.
Residential lifts - New and recycled. Stair lifts, porch lifts, ceiling lifts and elevators. St. Michael’s parishioners. KC Lift & Elevator at (913) 327-5557. (Formerly Silver Cross - KC).
For sale - Two plots in Resurrection Cemetery in Lenexa. Located in the Communion of Saints area, Lot 33, section B, spaces 2 & 3. This lot allows upright monuments and/or flat markers. Value of $5990 for both, asking $4900. I’ll pay the $250 conveyance fee. Call (913) 2307872 or (703) 477-4000.
For sale - Folding, full-size crib in natural color. Fixed sides, two mattress heights and mattress with bedding. Text Sally at (913) 707-2519.
For sale - Two plots at Resurrection Cemetery in Lenexa. Located in Ascension Garden, lot 39, section C, spaces 1 and 2. Asking $5840 for both or $3045 for just one plot. For more information, call (913) 424-5928.
For sale - Two plots at Mt. Moria Cemetery, 19507 Holmes, Kansas City, Missouri. Located in lot 92, block 26. Asking $2000 or best offer. Call (913) 387-7443.
CAREGIVING
Family member with dementia or need help at home? - We specialize in helping seniors live SAFELY at home, where they want to live! We also offer free dementia training and resources for families and caregivers. Benefits of Home - Senior Care, www.Benefitsofhome. com or call (913) 422-1591.
Home-care - CMA, 15 years’ experience, background check available from past employers. Call (913) 9994340.
Caregiving - We provide personal assistance, companionship, care management and transportation for seniors in their home, assisted living or nursing facilities. We also provide respite care for main caregivers needing some personal time. Call Daughters & Company at (913) 341-2500 and speak with Laurie, Pat or Gary.
REAL ESTATE
We are local people who can buy your house - Big companies from all over the nation come here buying houses, but that’s not us. We are parishioners of Holy Trinity Parish and we enjoy giving you personalized service. We can offer you a fair price and are flexible to your needs. If I can help, call me, Mark Edmondson, at (913) 980-4905.
We buy houses and whole estates - We are local and family-owned, and will make you a fair cash offer. We buy houses in any condition. No fees or commissions and can close on the date of your choice. Selling your house has never felt so good. Jon & Stacy Bichelmeyer, (913) 599-5000.
WANTED TO BUY
Will buy firearms and related accessories - One or a whole collection. Honest evaluation and top prices paid. Contact Tom at (913) 238-2473. Member of Sacred Heart Parish, Shawnee.
Wanted to buy
Do you have a car or truck that you need to get rid of? If you do, CALL ME! I’m a cash buyer. We’re Holy Trinity parishioners. My name is Mark. (913) 980-4905.
Wanted to buy - Antiques & Collectibles: jewelry, military items, railroad, sterling, OLD holiday/toys and more. Renee Maderak (913) 475-7393. St. Joseph Parish, Shawnee.
PILGRIMAGE
Pilgrimages - Medjugorje is approved by the Vatican, receiving “nihil obstat” and encouraging people to go. The next pilgrimage date with visionary Mirjana Soldo as our hostess is March 12 - 2- and April 16 - 23, 2025. I am also available to speak to groups about Medjugorje. Call Grace at (913) 449-1806.
SOLUTION
‘JOYFUL HEARTS, PEACEFUL HEARTS’
St. Patrick Parish (center)
1066 N. 94th St., Kansas City, Kansas Oct. 26 from 9 a.m. - noon
All women are invited to a morning retreat, “Joyful Hearts, Peaceful Hearts.” The retreat will be in the parish center. The retreat fee is $15. Register online at: www. stpatrickkck.org. Walk-ins are welcome.
CALLED TO LOVE AGAIN
Church of the Nativity
3800 W. 119th St., Leawood Oct. 26 at 6 p.m.
Join us for a time of healing, fellowship and formation on how to navigate after divorce.
DAUGHTERS OF ISABELLA
Christ the King Parish (Yadrich Hall) 5973 S.W. 25th St., Topeka Oct. 27 at 12:40 p.m.
A rosary will be recited, followed by a business meeting and social time. If anyone knows of a member or family member of Daughters of Isabella in need of the circle’s prayers, call Shirley Gustafson at (785) 554-3028 or chancellor Gen Orozco at (785) 230-2473.
SAUSAGE DINNER
Sacred Heart Parish (hall) 22298 Newbury Rd., Paxico
Oct. 27 from noon - 3:30 p.m.
Mass begins at 10:30 a.m., followed by dinner, bingo, games, raffles and a silent auction. The cost is: $15 for adults; $7 for kids ages 5 - 12; and kids ages 4 and under are free. Sacred Heart Parish is located one-and-a-half miles north of Paxico.
‘THE TRANSFORMATIVE POWER OF PRAYER FOR WOMEN’
Sophia Spirituality Center
751 S. 8th St., Atchison
Oct. 29 - Nov. 1
Although made in the image and likeness of God, who is love, we are born into a broken world and the wounds suffered by that brokenness have separated us from our true identity as women able to love as God loves. Fidelity to prayer gradually heals those wounds, transforming us into the women we were created to be. The fee is $425 and includes a private room and meals.
WORKSHOP: TAX-REDUCING STRATEGIES FOR PRE- AND POST-RETIREES
Sacred Heart-St. Casimir Parish (Sacred Heart Church hall) 1405 2nd Ave., Leavenworth
Oct. 30 at 5:30 p.m.
There will be a social and wine tasting followed by a presentation at 6 p.m. Reg-
ister online at: cfnek.org/events or by contacting Jane Schmitt at (913) 647-3060 or send an email to: jschmitt@archkck.org.
ALL SAINTS’ EVE VESPERS SERVICE
Our Lady of Perpetual Help Church
3333 Broadway, Kansas City, Missouri
Oct. 31 at 7 p.m.
Come for an uplifting hour of prayer with a special Litany of the Saints on All Saints’ Eve. Experience the communion of saints and ask their intercession for your loved ones and our country as we offer the Liturgy of the Hours evening prayer in the presence of the King (eucharistic adoration) and receive his benediction.
‘DIA DE LOS MUERTOS’
ALL SOULS’ DAY OBSERVANCE
Mt. Calvary Cemetery (Mausoleum Chapel)
1150 N. 38th St., Kansas City, Kansas Nov. 2 at 11 a.m.
Father Peter Jaramillo, SSA, will celebrate an indoor Mass for the deceased in commemoration of “Dia de los Muertos” (‘Day of the Dead’) and All Souls’ Day. Persons of all cultures and ethnicities are invited to bring photographs of their deceased loved ones, artificial flowers and other items customary to the observance (with the exception of food) to place on a nearby altar. This event is hosted by Catholic Cemeteries of Northeast Kansas. For more information, call (913) 371-4040 or send an email to: information@cathcemks.org.
‘REQUIEM FOR THE LIVING’
St. Lawrence Center (chapel) 1631 Crescent Rd., Lawrence Nov. 2 at 11 a.m.
Corpus Chrisit Parish
6001 Bob BIllings Pkwy, Lawrence Nov. 2 at 7 p.m.
The St. Lawrence Catholic Center and Corpus Christi Sacred Music Programs will present: Dan Forrest’s “Requiem for the Living.” Join us for an incredible All Souls’ Day celebration as the St. Lawrence Center choir collaborates with the Corpus Christi choir to perform Forrest’s powerful piece. The concert is free and open to the public. Register online at: kucatholic. churchcenter.com.
ANNUAL TURKEY AND DRESSING DINNER
St. Benedict Parish
676 St. Benedict Rd., Bendena
Nov. 3 from 11 a.m. - 1 p.m.
All are invited to this dinner. There will be turkey and dressing, rolls, mashed potatoes, gravy, green beans, salads and desserts. Raffle tickets for a chance to win a beautiful king-sized quilt, cash and other donated items can be purchased for $1 at the door. You need not be present to win. Celebrate
our refurbished hall and enjoy a delicious meal. Look for the giant turkeys on Highway 20 to find the church located in Doniphan County just west of Bendena.
ANNUNCIATION PARISH TURKEY DINNER
Annunciation Parish (Cigna Center)
402 N. Maple St., Frankfort
Nov. 3 from 11 a.m. - 1:30 p.m.
A turkey dinner with all the trimmings will be served. The cost is $15 for adults and $6 for kids ages 5 - 10. There will also be a quilt raffle and a country store with food items, crafts and handiwork items. Come enjoy some great food with us.
GRANNY BASKETBALL
University of St. Mary (Ryan Sports Center) 4100 S. 4th St., Leavenworth Nov. 3 at 1 p.m.
Granny Basketball is a unique version of the game where players must follow 1920s-era rules. The Sisters of Charity will play the Kansas Meadowlarks — a group of women, ages 50 and older, who play in the Granny Basketball League. The cost to attend the game is a freewill donation. For those who cannot attend but wish to contribute to the Sisters of Charity Guardian Angel Fund, donations can be made online at: supportusm.com/angel-fund-gift.
ANNIVERSARY MASS FOR THE AFRICAN CATHOLIC COMMUNITY OF KANSAS
Prince of Peace Parish 16000 W. 143rd St., Olathe Nov. 3 at 1 p.m.
This third anniversary Mass will feature a blend of African cultures through music, dancing, traditional clothing and other aspects unique to the African Mass. It will conclude with a reception in the church hall that will offer different food from Africa.
ST. JUDE THE APOSTLE
Queen of the Holy Rosary Parish 7023 W. 71st., Overland Park Nov. 6 from 2 - 10 p.m.
Veneration of the relics of St. Jude will begin at 2 p.m. in the sanctuary of the church. A Mass in honor of St. Jude will be celebrated at 7 p.m. Veneration will continue after Mass and close at 10 p.m. Pilgrims will be able to receive an extraordinary plenary indulgence issued by Pope Francis and published by the Vatican’s Apostolic Penitentiary. Regarded as the patron saint of lost causes and desperate situations, the visit provides an opportunity for individuals to experience intimacy with someone who dwells in heaven and beholds God face-to-face. For more information, go online to: apostleoftheimpossible.com.
FALL LUNCHEON & CARD PARTY
St. Ann Parish (hall) 7231 Mission Rd., Prairie Village Nov. 7 from 10:30 a.m. - 2:30 p.m.
This annual event is hosted by the St. Ann Women’s Club. Grab some friends and join us for bridge, mahjong, crafts, bunko or board games . . . or just come for lunch and visit. The cost for tickets is $25 per person.
CHILI DINNER AND BINGO
St. Patrick Parish 1086 N. 94th, Kansas City, Kansas Nov. 9 at 6 p.m.
There will be chili, hot dogs, cornbread muffins, salad, tea or lemonade, and dessert. The cost is: $12 for adults; $7 for children; and $35 for family of four (children under the age of 12). There will also be 10 games of bingo for $12. The average winning is $75/game and $250/blackout. For more information, call Fritz at (913) 5150621.
5TH ANNUAL OUR LADY OF UNITY
PARISH CASH RAFFLE FUNDRAISER
Our Lady of Unity Parish
2646 S. 34th St., Kansas City, Kansas Now - Nov. 9
This is the major fundraiser for Our Lady of Unity Parish. If you are interested in purchasing raffle tickets, contact Sherry Johnson at (913) 207-0900 or Jolene Pryor at (913) 302-2575. The cost is $10 each or a book of 10 tickets for $100. First prize is $1,500; second prize is $1,000; and third prize is $500. The drawing is after the 9:30 a.m. Mass on Nov. 10. We accept cash, check, credit and debit cards (4% fee for debit and credit cards).
BREAKFAST WITH THE KNIGHTS
Divine Mercy Parish 555 W. Main St., Gardner Nov. 10 from 8:30 - 10 a.m.
Breakfast will include eggs, sausage and gravy, pancakes and drinks. The cost is $6 for those over the age of 13 and free for kids ages 12 and under. Proceeds are used for charitable works, such as scholarships and other giving throughout the year.
‘AN
INTRODUCTION TO CENTERING PRAYER’
Marillac Retreat & Spirituality Center 4200 S. 4th St., Leavenworth Nov. 16 from 9 a.m. - 2 p.m.
Sister Mary Pat Johnson, SCL, will lead this introduction to centering prayer. Centering prayer invites us into a deeper relationship with God, one that goes beyond our thoughts and emotions. Join us for this introductory day of prayer where we will learn this contemplative way of praying. Sister Mary Pat is a certified spiritual director and is on staff at the Sophia Center’s Souljourners program. To register, send an email to Father Keven Cullen, SJ, at: kcullen@scls. org by Nov. 8. Lunch will be provided and freewill offerings will be accepted.
COALITION AGAINST THE DEATH PENALTY CONFERENCE
The University of Kansas Memorial Union (Big 12 Room) 1301 Jayhawk Blvd., Lawrence Nov. 16 from 1 - 4:30 p.m.
This conference, “All In For Repeal,” is open to anyone who is interested in learning more about the death penalty. The keynote speaker is Herman Lindsey, who was on Florida’s death row for three years, despite being innocent. There is no admission charge. Persons may attend in-person or register for a virtual link. For more information or to register, send an email to: info@ ksabolition.org or call (785) 235-2237.
WOMEN’S SPIRITUAL RENEWAL RETREAT
St. Joseph Parish
11311 Johnson Dr., Shawnee Nov. 23 from 8:15 a.m. - 2:30 p.m.
The retreat beings with Mass at 8:15 a.m. and includes breakfast and lunch. Join us for this transformative retreat. There will be Mass, inspiring talks and guided prayer and meditation. Reserve your spot today as space is limited. To register, go online to: church.st joeshawnee.org; call (913) 631-5983; or send an email to: parishoffice@stjoeshawnee.org.
KNIGHTS OF COLUMBUS POLKA DANCE
Father Dolan Hall
11221 Johnson Dr., Shawnee
Nov. 23 at 7 p.m.
The Brian McCarty band will be playing polka and timeless dance music. This event benefits priests and seminarians. The cost is $10 at the door. Food, drink and setups will be available for purchase. For table reservations and any questions, call (913) 406-8717. We will have a raffle and are accepting any raffle prize donations.
DAILY READINGS
THIRTIETH WEEK OF ORDINARY TIME
Oct. 27
THIRTIETH SUNDAY IN ORDINARY TIME
Jer 31: 7-9
Ps 126: 1-6
Heb 5: 1-6
Mk 10: 46-52
Oct. 28
SIMON AND JUDE, APOSTLES
Eph 2: 19-22
Ps 19: 2-5
Lk 6: 12-16
Oct. 29
Tuesday
Eph 5: 21-33
Ps 128: 1-5
Lk 13: 18-21
Oct. 30
Wednesday
Eph 6: 1-9
Ps 145: 10-14
Lk 13: 22-30
Oct. 31
Thursday
Eph 6: 10-20
Ps 144: 1b, 2, 9-10
Lk 13: 31-35
Nov. 1
ALL SAINTS’ DAY
Rv 7: 2-4, 9-14
Ps 24: 1-4ab, 5-6
1 Jn 3: 1-3
Mt 5: 1-12a
Nov. 2
THE COMMEMORATION OF ALL THE FAITHFUL DEPARTED (All Souls)
Wis 3: 1-9
Ps 23: 1-6
Rom 5: 5-11
Jn 6: 37-40
ANDREW first century
In the synoptic Gospels, Andrew is a Galilean fisherman grouped with his brother, Peter, and with James and John in the inner circle of apostles; in John’s Gospel, he is the disciple of John the Baptist who is the first to follow Jesus and who brings his brother to the Lord. Many traditions about Andrew come from the apocryphal secondcentury Acts of Andrew, which depicts him as a zealous missionary in the Black Sea region who is crucified — tied to an X-shaped cross — by the Roman governor. Some early church historians also said he evangelized in Greece and Asia Minor. He is the patron saint of Scotland, Russia, Greece and those who fish for a living.
How about making this our new normal?
There’s only one salad dressing: vinegar and oil. And I never eat salad because I don’t like it.
That was one of my “rules” growing up. My folks and I ate supper every night with my maternal grandparents and my bachelor uncle. Sunday meals consisted of homemade chicken noodle soup, one baked chicken and roasted potatoes (I got the wishbone), and Italian bread from Roma Bakery. Fridays were for macaroni and cheese, sardines (no, thank you!) or, on special occasions, fish sandwiches (plain, no tartar sauce) from Griff’s, which were four for a dollar. This unchanging menu made me a picky eater. I was very much like Houdini in this story:
On one occasion, Harry Houdini failed to make one of the spectacular escapes for which he was so famous. He was carefully searched by some jailers and then tied up with ropes, chains
LFATHER MARK GOLDASICH
Father Mark is the pastor of Sacred Heart Parish in Tonganoxie. He has been editor of The Leaven since 1989.
and handcuffs. A jailer then closed the cell door and walked away. Houdini quickly, almost magically, freed himself from the shackles and then began working on the cell door’s lock. Despite all his best efforts, the lock wouldn’t open. Finally, frustrated and near exhaustion, he leaned against the door, and it swung open so unexpectedly, that he nearly fell into the corridor. The jailer had forgotten to
MARK MY WORDS
lock the door! (Story adapted from Paul J. Wharton’s “Stories and Parables for Preachers and Teachers.”)
How many of us, like Houdini, are locked into our own thinking? We rarely venture far from what is familiar. We attend the same Mass each weekend and sit in the same spot. We drive the same route to work or school. We order the same meal from the same restaurants we patronize.
In the Book of Revelation, Jesus comes “to make all things new,” to usher in “a new heaven and a new earth,” to call us from the ruts we create for ourselves and awaken us to the magnificence of our
life and our world.
In other words, we’re called to transformation.
That point is made in a tongue-in-cheek way in this little story:
An Amish family goes to a mall for the first time. Everything is amazing: a food court, music, numerous stores. The grandmother notices two shiny, silver doors that open, and watches an elderly man enter between them. The doors close behind him. A few minutes later, the doors open again and rather than seeing the elderly man who originally entered, a handsome, twentysomething man emerges. (Of course, Grandma had never seen an elevator.)
Grandma is mesmerized as she sees another old guy enter the shiny silver doors. A few moments later, a young, good-looking guy appears.
Her granddaughter comes over and says, “Granny, isn’t this place great?”
“Yes,” replies the grandmother. “Quick,
go get your grandfather!”
As the autumn leaves transform into brilliant colors, let them remind us to add color to our lives by trying something new. An article in the July/August Reader’s Digest put me onto a great idea, based on a children’s book called “Yes Day,” by Amy Krouse Rosenthal. In it, a little boy’s parents let him have one day each year when the word “no” is not uttered. The kid has a ball having pizza for breakfast, playing with his mom’s hair gel, eating a meal outside and getting to stay up late.
Maybe we can celebrate our own “Yes Day” (as long as it’s not something immoral, illegal or outrageous) as a family or with friends where we try new things and explore the wonders this life offers.
Heck, I discovered something called a wedge salad with blue cheese dressing and bacon bits! You know, it tastes amazing!
Like Bartimaeus, we all want God to show us the way
ike so much of the Gospels, Jesus’ encounter with a blind beggar this Sunday boils down to one simple question: “What do you want me to do for you?”
If we met Jesus along the road, would we be able to answer? What would we say?
Often, our prayers are simply for things to be better and for our lives to be less complicated.
But here, the blind man named Bartimaeus knew exactly what he wanted: “Master, I want to see.”
In that one short sentence lie all the hopes and yearnings of a lifetime — and, in
DEACON GREG KANDRA
Deacon Greg Kandra is an award-winning author and journalist, and creator of the blog “The Deacon’s Bench.” He serves in the Diocese of Brooklyn, New York.
a sense, all our own aspirations, as well. Whether we realize
it or not — whether we can name them or not — so much of what we want God to do for us is similar to what Bartimaeus was asking. We want to see. We want clarity. We want understanding. We want light to scatter what is cloudy and uncertain.
In this way, we are all Bartimaeus, helplessly lost in the shadows and calling out to God to show us the way.
Bartimaeus was healed because he knew what he wanted and he wasn’t afraid to keep asking for it — no matter what those around him said. He was fearless. And he was certain that the
one he cried out to would not only hear him, but heal him.
That, in a nutshell, is faith.
Examining our own faith, are we that certain, that bold, that humble, that persistent? It is tempting sometimes to give up when we think God doesn’t answer our prayers. We can feel helpless or hopeless, ignored or forgotten.
But the words of the psalm, the pleas of a grateful people, should offer reassurance in times of despair: “Restore our fortunes, O Lord. . . . Those that sow in tears shall reap rejoicing.”
Again and again, Scripture calls on us to
trust in God’s limitless love and generosity, and to be grateful for all he gives to those who have the confidence and courage to trust. This is the true measure of faith. It’s important to note, finally, how the story of Bartimaeus ends. The beggar who was given sight didn’t just head home but, instead, made another choice. Mark tells us: “He received his sight and followed him on the way.” A new disciple was born. May we all give thanks to the Lord for all he does for us, and resolve in our gratitude to follow him wherever he leads.
Pope tells Sicilian theologians their work can’t ignore Mafia, migration
VATICAN CITY (CNS) — The best theological study and research are inspired by prayer that is attuned to the realities around the theologian, so, in Sicily, theology should address issues related to the Mafia and about migrants drowning in the Mediterranean Sea, Pope Francis said.
“The Mediterranean needs
a living theology that cultivates indepth its contextual dimension,” the pope said Oct. 16 in a video message for the opening of the 2024-25 academic year at the Pontifical St. John the Evangelist Theological Faculty of Sicily in Palermo. Just as God became flesh in Jesus, sharing “our tears and our hopes,” theology must speak to people about God in the situations of
their daily lives, the pope said.
“Promote a theology that, from the height of the cross and on its knees before its neighbor, uses humble, sober and radical words to help everyone approach compassion,” he said, “and words that teach us to make nets of salvation and love, to generate a new history, rooted in the history of the people.”
Prayer can reinforce each of the three pillars of stewardship
In one of my first emails to the Catholic faithful of the archdiocese, I highlighted the four pillars of stewardship: hospitality, prayer, formation and service. In that email, my message encompassed the immense hospitality that I have received since arriving in Kansas just a few months ago. Today, I want to highlight the importance of all kinds of prayer.
When we think of prayer, we often reflect on the prayers we memorized as children or the prayers that have structure, like the rosary and the Liturgy of the Hours.
When I think of prayer as one of the
LISA MCKELVEY
Lisa McKelvey is the executive director of the archdiocesan office of stewardship and development. You can email her at: lmckelvey@archkck.org.
pillars of stewardship, I am focused on our personal prayer time. It wasn’t until I was in development
SPIRIT OF STEWARDSHIP
that I considered the question: “How can we spend our prayer time in relation to our call to be good stewards of our resources?” I sat with that question and I kept thinking about the tried and true themes of time, talent and treasure.
Time: Are we being good stewards of our
time and ensuring we have time for prayer? If our parish has a ministry tied to prayer, are we involved?
For me, my parish has perpetual adoration and while I can’t commit to a specific time, I volunteer the time I do have to being a substitute. Daily, I receive emails with opportunities to spend time with Our Lord and support my fellow parishioners by filling in for an hour of eucharistic adoration.
Talent: We are often asked to serve and use our talents in many different ways. Sometimes when you are asked, people would like an immediate response; however,
Eternal truths about each of us can be
Who am I?
Where did I come from? Why am I here? Where am I going?
Without our seeking and discerning careful answers to these questions, our lives will lack clarity beyond simply living in the here and now. And a life lived only for the here and now lacks a certain identity, an established foundation, the fulfillment of purpose and the hope of true vision. These questions are essential, and they demand conscientious answers.
AS THE CHURCH PRAYS
MICHAEL PODREBARAC
Michael Podrebarac is the archdiocesan consultant for the office of liturgy and sacramental life.
Like with all matters of conscience, it is vital that we root our answers in objective truth. And the Mass is a storehouse of objective truth and lends itself to
answering each of the four questions. Consider just a few quotes from Mass itself.
Who am I? “That I have greatly sinned.”
“You give life to all things and make them holy.” “We, your servants and your holy people.” “One body, one
taking time to pray about how you serve is reasonable and sometimes necessary. Ministries don’t exist without a strong prayer life for the church. Each of us can pray for the ministry leaders and for those being served by the ministry. For me, the ministries of the archdiocese, especially those supported through your gifts to the Archbishop’s Call to Share, are in my prayers.
Treasure: In the spirit of stewardship, we often respond graciously when asked to support a cause, an event, our parish and the archdiocese. You have likely been asked
to prayerfully consider a gift to support a particular initiative and that is one way to connect prayer with stewardship. Each time I am asked for my financial support, I pray about why I would support the cause and how can I pray for this ministry that I am financially supporting. When my recurring gift is deducted, it is an extra opportunity for me to remember that ministry in prayer.
I invite you to consider how your personal prayer life can be aligned with your time, talents and treasure.
found in the words of the Mass
spirit in Christ.” “You have held us worthy to be in your presence and minister to you.”
“You formed man in your own image.” “In you we live and move and have our being.”
These are truths about each of us.
Where did I come from? “You formed man in your own image and set humanity over the whole world in all its wonder.” “We have been restored to those gifts of yours that, by sinning, we had lost in disobedience.” “You have called us out of darkness into your own wonderful light.”
Our story is also proclaimed in the biblical readings of the Mass.
Why am I here?
“We praise you, we bless you, we adore you, we glorify you, we give you thanks.” “Go and announce the Gospel of the Lord.” “Go in peace, glorifying the Lord in your life.”
“For the redemption of their souls, in hope of health and well-being.”
“Pleased to confirm in faith and charity” “The entire people you have gained for your own.”
To know, to love and to serve the living God is the very truth of our existence.
Where am I going?
“He will come again in glory to judge the living and the dead, and his kingdom will have no end.” “Order our days in your peace,
and command that we be delivered from eternal damnation and counted among the flock of those you have chosen.” “A place of refreshment, light and peace.” “So that we may obtain an inheritance with your elect.” “Give kind admittance to your kingdom.” We have a destiny in Christ.
The Mass bears essential truths to tether us to truth itself. May we build from these words and so many others articulated in the Mass, the foundation of truth in our self-understanding and our quest for meaning.
We have a duty to vote — and to seek the truth before doing so
Once more it’s the most important election of our lifetime, when conversations with friends and family turn to the fate of the nation as we know it.
Candidates speak to how we should fear and fret about the impending doom should the other party prevail. I often ponder the predicament of our bishops, who must share how the faith should inform our politics, how Christ calls us to vote in accordance with a wellformed conscience and preach without being or appearing partisan. Thankfully, they have given the lay faithful a wonderful resource:
DEACON BILL SCHOLL
Deacon Scholl is the archdiocesan consultant for social justice. You can email him at: socialjustice@archkck.org.
“Forming Consciences for Faithful Citizenship.”
Look it up online; it is a short read that ties
DO UNTO OTHERS
together Scripture, civility and our role in “proclaiming timeless principles: the infinite worth and dignity of every human life, the common good, solidarity and subsidiarity.”
We Catholics have a duty to vote in this election and to take care that we prepare ourselves to vote in accordance with
a Christian conscience. So here are a few questions to ponder before voting.
Is my conscience calibrated? Our conscience is a judgment of reason in which we listen to the voice of God to discern right from wrong. While it’s easy to say, “Vote your conscience,” it can be difficult practically speaking. The conscience can be mistaken (which is reason to be kind to those who disagree). Conscience does not license us to do whatever. It is not a mere feeling, but rather seeks the truth. Truth is not something we make, but rather we discover. Truth should guide our choices.
Like a compass that shows true north can be misdirected by the pull of a magnet, the rhetorical pull of campaigns and algorithms that regulate what we see and hear can trick our consciences.
To calibrate, we should pray for wisdom and look to what the bishops teach on the issues. We’re especially called to recognize the demand that resisting evil has on our conscience. Ask, “Does this candidate support policies that extinguish life, erode the family or trample religious freedom?” such as: abortion, redefining marriage and gender, gun violence, human trafficking, rac-
ism and First Amendment rights, to name but a few. Does my faith form my ideology or does my ideology form my faith? There are many differing opinions on how best to achieve the common good and we Catholics can get caught up in an ideology that obscures the vision of our conscience. Cloudy vision induces anxiety and prevents the peace Christ calls us to. So, take some time to read “Forming Consciences for Faithful Citizenship.”
As the bishops observe, “Allowing your conscience to be stretched and formed by these reflections can give you peace!”
By Jill Ragar Esfeld jill.esfeld@theleaven.org
KANSAS CITY, Kan.
— I lived out in the countryside,” said Leo Mills, 1949 graduate of Bishop Ward High School here. “My dad had 80 acres. He would drop my older brother and sister and me off at 18th Street and we would walk to school.”
Classmate Mary Clohecy lived in the Quindaro area. Her parents were Catholic Volga Germans who immigrated to the United States from Russia and made Catholic education a priority for their children.
“My dad worked in construction so we moved a lot,” she said. “As soon as we moved here, they discovered Ward High School.”
Mills and Clohecy are two of five classmates who returned to their alma mater for a 75th reunion luncheon on Oct. 12.
“It has changed quite a bit,” said Mills. “When I went to Ward, tuition was $25 a year. And it was a struggle even then for my folks to pay $75.”
The Outburst
In 1949 there were no yearbooks, but the school had a newspaper called The Outburst that kept a record of student and school activities.
Current interim principal Greg Duggins found archived copies, and the class of ’49 had fun scanning the pages for news about themselves and classmates.
“I guess now the kids have more to do outside the school,” said Clohecy. “But for us, school is where everything seemed to happen.”
John Klein remembered playing trumpet in the band — “We played for the games, and I remember marching in the American Royal parades.”
Mills said he had fond memories of the glee club, drama club and prom.
“Back then, prom was a big thing,” he said.
All their classes were taught by religious, and Mills gives them credit for his future success. He got degrees from Donnelly College in Kansas City, Kansas, and the University of Kansas, eventually landing a job as an industrial engineer for the Ford Motor Company.
He was inducted into the Donnelly Hall of Fame in 2021.
“My greatest accomplishment, I think, was my Catholic education,” he said.
Surprising for a girl in 1949, Clohecy remembers playing sports. She praised the Catholic school system for sponsoring CYO volleyball
CLASS OF 1949! Bishop Ward alumni celebrate 75 years
and basketball for girls.
“I always thought the Catholic schools were a little bit ahead of the public schools,” she said, “because I don’t think the girls in the public schools had any sports.
“I played basketball, and I remember the two guards couldn’t go past the center line back then.”
Changing times
Bishop Ward was integrated in 1947. Classmate Rita Dwight was the first black student to attend the school, and fellow students remember how difficult that time was for her.
“I can remember Rita,” said Mills. “There was so much racial hatred. She wasn’t treated well.
“I felt bad for her.”
Trying to contact Rita about the reunion, Klein reached out to her brother Ed Dwight who also graduated from Bishop Ward and went on to become the first Black American astronaut.
Klein discovered that Rita is now in memory care. But he was treated to a firsthand account of Dwight’s recent venture into space on Blue Origin’s New Shepard NS-25’s mission.
“Ed said it was quite a surprise when he lifted off; there
KIDS NOWADAYS HAVE TO MAKE SO MANY DECISIONS THAT WE DIDN’T HAVE TO. IT WAS ALL CUT AND DRIED. WE MADE OUR OWN LITTLE FUN.
MARY CLOHECY
BISHOP WARD CLASS OF
1949
we didn’t have to,” said Clohecy. “It was all cut and dried. We made our own little fun.
“Our life was more carefree.”
Mills agreed.
“Well, I was kind of a farm boy,” he said, “but people never locked their doors back then.
“You could drive down to Kansas City and if there were a couple of girls walking on the sidewalk, you could say, ‘Hey, you want to go for a Coke?’ and they would.
“Nowadays, that doesn’t happen; the world has changed too much. There’s too much hatred.”
was a big explosion and then another explosion and he was in space.
“He said it was such a beautiful sight and it’s too bad everyone can’t experience that.”
Many changes have taken place since 1949, particularly within the Catholic Church. And these almost-centenarians are grateful for them.
“English is where it’s at!” said Clohecy, who doesn’t miss the Latin Mass.
She also thinks the religious are more approachable now than in her day.
“I think kids feel more comfortable talking to their priests,” she said. “They were kind of awesome to us, more standoffish.
“I think they get to know the people now and are friendlier.”
Mills knew Latin in his youth, but he also likes the English Mass and especially the sign of peace.
“We need more of that in the world today,” he said.
Simpler lives
Even though they lived through a world war and the beginning of the atomic age, these former students remember their high school years as peaceful, simple times.
“Kids nowadays have to make so many decisions that
All the graduates acknowledged the internet and cellphones as great innovations. But they also see how much those inventions have changed human connection.
“My grandchildren are always on their cellphones rather than talking,” said Anita Strumillo. “What a change! People don’t communicate.”
A little advice
When asked how to live a long life these graduates had lots of suggestions.
“Hard work,” offered Mills. “The work ethic back then was a lot different than it is now. I started milking cows when I was 8 and I worked in the hay fields.
“And even after working for Ford for 38 years, I went to work for the IRS.
“You’ve got to stay active to reach old age.”
Clohecy attributes her long life to genetics; her mother lived to be 97. But she also walks on a treadmill and keeps her mind sharp playing bridge.
“I’m just lucky I guess,” she said. “To me, if you’ve still got your mind — why, that’s where it’s at.”
Klein had the simplest formula for longevity.
“How do you live a long life?” he asked. “You have more birthdays!”
LEAVEN PHOTO BY JILL RAGAR ESFELD
Five Cyclones from the graduating class of 1949 came to a luncheon at Bishop Ward High School in Kansas City, Kansas, to celebrate their 75th reunion. The alumni are: (front row, left to right) Joe Bauer, Anita (Monley) Strumillo and Mary (Hasneuer) Clohecy; (back row, left to right) John Klein and Leo Mills.
LEAVEN PHOTO BY JILL RAGAR ESFELD
Mary (Hasneur) Clohecy looks through an archived copy of The Outburst, Bishop Ward’s student newspaper, from 1949.