Volume 66, Issue 1 (September 2021) - The Rampage

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The Rampage The Newspaper of the Ramaz Upper School

New York • Volume 66 • Issue 1 • September 2021• Tishre 5781 • the-rampage.org

A New Era For Ramaz

than me about having Rabbi Stochel as a Talmud Sarah Silverman ’24 teacher. I was very much looking forward to having him and it’s a shame I won’t get that experi As usual, a new year arrives along with new ence.” books, new clothes, The former prinand new school supcipal had taught Talmud, plies. This year, due to Tanakh, and Halakhah Rabbi Stochel’s abrupt as a full-time teacher departure from Rabefore serving in other maz, students will also capacities such as Chair be adjusting to a new of the Talmud Departleadership team. ment, Coordinator of the On August 6th, Israel Guidance Office, Ramaz parents reand later as Assistant ceived an email from Dean. Many are sad to Mr. Jonathan Cannon, see him go and will miss Head of School, stathis “Talmidim Yekarim” ing that “Rabbi Shloemail sent out before mo Stochel has shared report cards. with us that he will not “I couldn’t imagbe returning as Head ine receiving a report of Upper School for card without Rabbi Stothe upcoming school chel’s iconic “talmidim year [2021-2022].” yekarim” email at the For many memend of each semester,” bers of the Ramaz says Isaac Silverman ’21, community, this news who graduated this June. came as a shock; before Rabbi Stochel the email was sent out, accomplished many there was no apparent things during his tenure news of his departure. at Ramaz. Rabbi Stochel “He led the school had been an active through the year and a educator and teacher half of managing Covid with Ramaz for nearly protocols and education 30 years. Before his departure, he had served as the during a pandemic,” said Ms. Dana Messinger, Head of the Upper School for the last four years, Dean of College Guidance, and one of the five and the 11th grade Honors Talmud teacher. Many people on the new administrative team assemincoming juniors, including Brayden Kohler ’23, bled due to the Upper school’s principal’s abeagerly anticipated having him as a teacher. sence. “I heard great things from students older “Rabbi Stochel had a profound impact

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@ramazrampage on the school Inside this issue... in many New Junior ways Electives over the p. 2 past three deG.O. cades.” Plans She p. 2 commented on Rabbi Stochel's how impact the school p. 5 is planVaccination ning to Requirements celebrate p. 9 Rabbi Stochel’s legacy, although an event is not yet planned. “We will keep students posted as we know more.” The school has selected five established staff members who have been working at Ramaz to lead the transition team until a new Upper School Principal is found. These team members include Dr. Jon Jucovy, Director of Humanities, Ms. Miriam Krupka, Dean of Faculty, Ms. Dana Messinger, Dean of College Guidance, Rabbi Dov Pianko, Director of Programming and Student Life, and Rabbi Kenny Schiowitz, Director of Judaic Studies and Religious Life. Continued on page 5

Wrap Your Head Around This: Women and Tefillin wrap tefillin, and wear a tallit at Ramaz, 54.2% of students said that they believe female students should be able to practice these religious customs Since Ramaz is a Modern Orthodox ye- and 45.8% said that they did not. shiva, many students assume that it is against school rules for female students and faculty to read from the Torah, wrap tefillin, or wear a tallit. In reality, however, Ramaz has officially permitted female students to practice these religious acts since 2014, when this debate last arose, according to Rabbi Schiowitz, who is the newly appointed Director of Judaic Studies and Religious life. “[The debate did not arise] in response to a student but in response to a news reporter,” he said. “It was a bit controversial at the time.” Despite being permitted by the administration, very few women read from the Torah, wrap tefillin, or wear a tallit Although the majority of students who during school hours— which begs students and voted are supportive of women participating in Ramaz community members alike to question these mitzvot, those who are opposed expressed why this cultural norm exists. A poll answered their opinions more vocally in the poll. When by Ramaz students seems to suggest that one rea- asked why they were opposed to women pracson why women do not outwardly practice is the ticing these mitzvot in school, some stated that school atmosphere. When asked whether they since Ramaz is a Modern Orthodox yeshiva, the believed women should be able to read Torah, administration should therefore respect and enAviva Lehman ’22

force Orthodox traditions. To these anonymous students, allowing female students to participate in mitzvot only required for men would be considered disrespectful to such traditions. On the flip side, some students who agreed with the notion that women should be allowed to practice “controversial” mitzvot argued that traditions should be questioned if there is no clear halachic prohibition on them. Many Orthodox rabbis are against women wearing tefillin and a tallit, including Rav Mordecai Willig, who argued that doing so violates beged ish, the prohibition of women wearing men’s clothing and vise versa. But, surprisingly to some, others, including the Rambam, were in support of women practicing these mitzvot. Since there is no innate halachic prohibition on women reading Torah, wrapping Tefillin, or wearing Tallit, some argue that it should be up to the individual to decide whether they want to take part in these actions. Continued on page 7


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