March 2006
Kevin and Mary are still missing after 13 years PRINCE ALBERT - Kevin Charles and Mary Goodfellow went missing from their Chitek Lake, SK, home in the middle of the night on April 3-4, 1993. Mary was 68 and Kevin was 15. They have never been seen again. At the time, their family searched for them desperately, as did others, including experienced trappers, and the police. Their home showed signs of a violent confrontation and it is thought that one or more people entered the house that night and abducted them. It is also thought that there was at least one witness to the attack who has been intimidated into silence. The Bishop and Diocese of Saskatchewan are hoping to help warm up a case that has “ gone cold”. A press conference was held at the Synod Office in Prince Albert at which time Mr. Stan Halkett, the father of Kevin, spoke of the
anguish that the family continues to feel because the case has not yet been resolved. Mr. Halkett spoke to the assembled Diocesan clergy and to members of the press about how he continues to hope that he will some day find out what has happened to Kevin and Mary and perhaps have the opportunity to lay their bodies to rest. The strain of the ordeal was evident in his face and heard in his voice as Mr. Halkett spoke. If you would like to help, please contact the Diocese of Saskatchewan Synod Office (306 763 2455) to obtain posters and a “Find Kevin and Mary” button. You may also contribute to the expenses of the campaign. Most importantly, if you have information about this event, contact the North Battleford RCMP (306 446 1720), or Mr. Stan Halkett (306 982 2729) or the Synod Office. Let's help find Kevin and Mary.
Kevin Charles and Mary Goodfellow disappeared from their home in April, 1993 Into thy hands, O Lord, I commend my spirit; Into thy hands, O Lord, I commend my spirit. For thou hast redeemed me, O Lord, thou God of truth; I commend my spirit. From “An Order for Compline”, Canadian Book of Common Prayer.
Saying goodbye - Susan Charbonneau returns to British Columbia
The Very Reverend Susan Charbonneau receives a farewell gift from Ralph D. Fram, the People's Warden at St. John's Cathedral. Susan's husband, Bruce, is standing behind Susan. Photo - Penny McKinlay.
By Penny McKinlay SASKATOON - St. John's Cathedral honoured the Very Reverend Susan Charbonneau's last service at the Cathedral on January 8, 2006 with a potluck lunch and presentations. In her sermon, Susan talked about the paths we take through life. Although she and the congregation would now be on separate paths, they will continue to share God's blessing and the “holy adventure” of our lives as Christians. The Very Reverend Susan Charbonneau spent five years at St. John's Cathedral and was the first woman dean in Canada. Ralph D. Fram, People's Warden, said that Susan will be remembered for the many gifts she brought to the Cathedral community. She emphasized stewardship in terms of time, talents and treasure and she valued inclusion bringing new growth to the Cathedral's outreach program and introducing new varieties of liturgy. Susan introduced prayer groups and increased lay par
ticipation in the parish. She also gave leadership to a reorganization of the financial structure of the Columbarium and helped the parish to examine its financial priorities. Susan's husband, Bruce, was a valued member of the choir. At the potluck lunch, the Reverend Paul Matheson, of the Inner-City Council of Churches, and the Reverend Wayne Knause, Knox United Church, extended their appreciation for the leadership Susan had shown in Saskatoon's ecumenical community. John Buswell thanked Susan for the three productive years she had spent in Borden. Susan and Bruce Charbonneau are moving to Williams Lake, British Columbia where Susan will become the priest for St. Peter's Church. Williams Lake is a community of approximately 12,000 people in the central interior. They will have a house on five acres of bush and are looking forward to being only six hours away from their three children and four grandchildren in Vancouver.
Mike Tymchuk honoured as Special Olympian in Alameda by Marlene Haygarth ALAMEDA (Qu’A) - Early last summer the town of Alameda erected a sign to honour one of its athletes. Michael Tymchuk of All Saints Church in Oxbow competed in the Special Olympics in 1998 and 2002 where he won gold and silver medals. In Sudbury, Ontario, he won two gold and one silver and in Prince Albert, a gold and a bronze. The town of Alameda was so pleased with his success that they wanted travelers to know of Michael Tymchuk’s achievements. To accomplish this they erected a sign at the south entrance of Alameda and highway #9 north that would tell others about this Special Olympian. Michael Tymchuk was thrilled when he saw the sign and is happy that the Photo - Used with permission of The Oxbow Herald. Michael Tymchuk in front of the sign. town decided to have it designed.
2 - The Saskatchewan Anglican, March 2006
Bishop’s Message - Gather together Your sheep, Lord My brother bishop, Andrew Atagotaaluk, leads the largest Anglican diocese in the world. The Diocese of the Arctic includes the North West Territories, Nunavit and much of northern Quebec. Because the diocese is so large there are two suffragan (or assistant) bishops to assist Andrew. Ben Arreak visits a large pastoral area from his home base in northern Quebec. He also translates the scriptures into the Inuit language. One of the words he finds difficult to translate is 'sheep.' There is no equivalent animal in Ben's part of the world. Another bishop can claim to lead the largest diocese in the world. The Bishop of London, England does not have a large geographical diocese, but many, many people call themselves Anglicans in central London. An earlier Bishop of London toured a sheep farm. The urban bishop was feeling a bit uncomfortable in an agricultural environment. In his attempt to make conversation with the shepherd, the
bishop commented, “I am a bit of a shepherd myself.” “How many sheep do you have?” replied the farmer. “About a million” was the reply. After a long silence the shepherd asked, “What do you do at lambing time?” I am very proud to carry my bishop's crozier, or pastoral staff. The hook symbolizes the kind of staff a shepherd might carry. If the sheep get caught in the rocks or try to get away from the flock, the shepherd can gently guide them back. I enjoy showing the crozier to children and explaining the symbolism to them. Keeping the flock in the fold is a little more difficult for a 21st century bishop than reaching out with a crozier! Actually, no one wants to be held anywhere by force, and certainly not in the church. We are part of the church because God has called us and invited us to be part of a 'divine fellowship.' The phrase 'People of God' may be overworked these days, but
it speaks to me in a powerful way. “Gather together Your sheep, Lord, in all the places where they have been scattered during the mist and darkness. Lead them to good pasturage; let them rest in good grazing ground. Those who are lost - search out; those who have strayed - bring back. Those who are wounded - bind their wounds; those who are sick - cure. Those bearing young - watch over them; all of your sheep - keep them safe in your flock. Bishop Rodney Andrews Lord Jesus, because you are our Good Shepherd, help us all to be the sheep of your flock. Gather all people in to the fold of your love so there may be but one flock and one Shepherd.”
Editorial - Involve me and I’ll understand
Barbara-Lynn Dixon, Assoc. Editor, Qu’Appelle
By Barbara-Lynn Dixon Tell me and I’ll forget. Show me and I’ll remember. Involve me and I’ll understand. This is an old axiom which suggests that for a deeper learning experience it is preferable to put the idea into action. Interact, participate, dialogue, words heard a lot these days at workshops and conferences, might indicate a need for learners to be active in their education, participating rather than just observing. Perhaps we could look again at our prevailing system of removing middle children (8 to 12 years) from the worship space during Sunday morning services and start them working as servers. Children have a special propensity for embracing with great zeal their task of growing up. The energy level is high; they are involved. While removing younger children from the worship for a short time may be justified, and some habits are hard to break, middle children are ready and able to take their places as active workers at the liturgy. The condition of not being confirmed is no longer a restricting factor for those serving. Children now may receive the sacrament of Holy Communion as an entitlement flowing from their baptism. What better way to introduce the mystery of the Eucharist than to allow our older children to watch, touch, smell and hear the liturgy up close. And what better way to cultivate the feeling of ownership for the service which can continue throughout their teens. A local church that has had this program in place for 12 years shows 95% of the 35 teens are present and active each month, most working as servers. Perhaps this is the time for us to involve ages 8 to 12 directly in the liturgy, the work of all the people, for it is within the liturgy that we discover our theology.
Qu’Appelle: Barbara-Lynn Dixon, 41 Angus Crescent Regina SK S4T 6N1 Phone: 306-525-6935 Email:bldixon@accesscomm.ca Saskatoon: Penny McKinlay, 6 -1223 7th Ave. North Saskatoon SK S7K 2W1 Phone: 306-978-2939 Email: penny@axonsoft.com Saskatchewan: The Reverend Garth Neel, Box 1113 Hudson Bay, SK S0E 0Y0 Phone: 306-865-2218 Email: garthrneel@yahoo.com
Anglican youth training SASKATOON - Ask and Imagine provides training for Anglican youth in leadership and ministry. They will be offering two training sessions in 2006 at Huron College, University of Western Ontario, London, Ontario. There will be a session for youth ages 18-25 from May 7 - 18 and a session for youth in high school from August 13 - 23. Diocesan financial assistance is available upon written request. Further information is available from the Venerable Terry Wiebe who is a board member for Ask and Imagine or by going to the organization's website at www.askandimagine.org.
50th Anniversary at Saint Timothy's Anglican Church
Saskatoon, Saskatchewan
SASKATOON - Every parish in the Diocese of Saskatoon is invited to send a youth delegate (ages 16-24) to the Diocesan Synod from March 24-26, 2006. The youth will participate fully in Synod as speaking and voting members. There will be a Pizza and Pop Lunch with Bishop Andrews on Saturday. The Reverend Jonathan Hoskins will serve as Youth Chaplain for Synod. There will be an orientation session for new delegates early Friday afternoon.
For change of address, undeliverable copies and subscription list updates contact: your parish, circulation@national.anglican.ca or send to Saskatchewan Anglican c/o Anglican Journal, 80 Hayden Street Toronto ON M4Y 3G2 Published by the dioceses of Qu’Appelle, Saskatoon and Saskatchewan. All submissions must be sent to the Associate Editors by the beginning of the last week of the month preceeding publication.
+ Rodney Bishop of Saskatoon
2101 Landsdowne Avenue
Youth invited to attend Saskatoon Synod
Managing Editor: The Reverend Garth R. Neel Email: garthrneel@yahoo.com
(Courtesy: Catholic Health Association of British Columbia)
Saturday, June 3 and Sunday, June 4, 2006
Published monthly except July and August Published from Box 1113 Hudson Bay, SK S0E 0Y0 Printed and mailed from Signal Star Publishing A division of Bowes Publishers Ltd. Goderich ON N7A 4B6 Subscription rate: $10.00 in Canada; $17.00 outside Canada Whole No. 300, Vol. 34, No. 3
The Saskatchewan Anglican, March 2006 - 3
Ordination of Norbert Haukenfrers
Bishop Arthurson, Fr. Norbert, Bishop Bruce, Bishop Burton. Photo- Capt. S. Branch PRINCE ALBERT - It was a wonderful celebration. On Wednesday, January 25, 2006, the Feast of the Conversion of St. Paul, the Rev'd Norbert Haukenfrers was ordained priest in St. Alban's Cathedral, Prince Albert. The preacher was the Rt. Rev'd George Bruce, Bishop of Ontario. Bishop George had been with the clergy of the Diocese of Saskatchewan throughout the day, speaking about strategic planning
in the church. Fr. Haukenfrers first entered the process of being called to ordained ministry in the Diocese of Ontario and under Bishop Bruce's direction. He will continue his ministry as an assistant at St. Alban's and as priest-incharge of MacDowall and St. Louis. The Haukenfrers, Norbert, Teresa and their two daughters, reside in MacDowall.
Larry Homer's gifts to Tisdale By Jack Ives TISDALE - More than six decades of absence from his home town and his home parish, St. Matthew's at Tisdale, failed to diminish the affections of the late Larry Homer, a former Tisdale resident. Mr. Homer died recently in his long-time home city of Abbotsford, B.C. Local residences of both St. Matthew's and the Town of Tisdale have been remembered in his will. The sums of $5000 each have been bequeathed to the church and to his former home town. For many years Mr. Homer made annual contributions to St. Matthew's. As well, such organizations as Tisdale branch of the Royal Canadian Legion and the new Golden Age Centre were the recipients of cash gifts in recent years. Prior to his death, Mr. Homer was in conversations with vestry members of St. Matthew's regarding the installation of a stained glass window honouring the
memory of his brother Dr. Geoffrey Homer FRCS, (Eng.), FRCS (Can.) of Victory B.C. Dr. Homer predeceased his younger brother by little more than four months. In the early years of St. Matthew's, other members of the Homer family were active in St. Matthew's affairs. The father, James R. Homer, was choir director for some years and Mrs. Homer was a choir member at the same time as being director of the church's junior choir. Mr. Homer was mayor of Tisdale in 1927 and 1928 while a general merchant in the community. While a decision is yet to be made on the funds to be received by St. Matthew's, Tisdale town council has opted that its bequest will go to the community's legacy fund so that Larry Homer's memory will be honoured in Tisdale's newly-created Centennial Square.
Upcoming anniversary in autumn in MacDowall By Fr. N. Haukenfrers PRINCE ALBERT - February 1906 marked the beginning of an idea, for that is when Archdeacon Lloyd called together a meeting at the old Willoughby School. Gathered that night were many men and women of the MacDowall area. All huddled around the Stove at the School discussing the possibility of starting an Anglican Church in the neighbourhood. From that meeting, that February evening 100 years ago, St. Stephen's Anglican Church can trace it roots. After the harvest in 1906, on the 22nd Sunday after Trinity, St. Stephen's Anglican Church
gathered to worship for the first time. This coming Fall we will be celebrating 100 years of worship at St. Stephen's Anglican Church October 28 and 29th, 2006. We will be having a special worship service October 28th at 7pm at the MacDowall school Gym, as the first worship service was held at 7pm, October 28th, 1906 at the school. All are welcome to come join Bishop Burton and the St. Stephen's Church family as we celebrate this momentous occasion in the history of our community’s worship of God Almighty.
Abortion : does life begin in the mind of God ... or man? By the Rev’d Richard Hetke Society is no longer uncompromisingly committed to the principle that all human life must be respected because it is good, but is beginning to adopt the reverse notion that human life is good only because it may happen to be respected. Dr. Don DeMarco Recently I attended an all-candidates debate, leading up to the 2006 Federal Election. In the debate I submitted a question to the candidates asking their thoughts on the abortion practices of our country. While I was not surprised by the responses of the candidates, I was surprised by the reaction of the audience to their responses. Nipawin is often considered part of Saskatchewan’s "Bible Belt." Keeping this in mind, I often think I know where the people of our community stand on moral issues. However, when one candidate at the debate made clear his stand that a woman had a "right to choose" in matters of abortion, and we were "not to judge" I was surprised when the audience applauded him. When the issue of “when life begins” is discussed, people often find themselves in two camps, one called Pro-choice, and the other called Pro-life. To generalize, the Pro-choice position states: “A woman has a right to choose what she does with her own body.” In response to this, the Prolife position states: “Life in the womb is precious and therefore a woman does not have the right to choose what to do with that life.” The debate is a heated one, and despite the arguments from either side, the debate almost always becomes mired in the question “When does human life begin?” While some on the Pro-Choice side may say that life begins in the third trimester, or at the time of “fetal viability” or some may even say life begins when the baby is born, there does not seem to be consensus in this camp. There is a greater tendency among Pro-Choice people to leave the question of life's beginning to the individual. The Pro-Life side responds with greater consensus that human life begins at conception. As Christians, do we leave such an important question to personal choice, or are there other factors guiding our decision? In the last few centuries, there has been a general trend to divorce rational thought from any guidance or support from higher values, truths, or a belief in a God. With this loss, the idea of individual choice or opinion often ends many debates. Echoes of this are heard in modern catch-phrases such as “beauty is in the eye of the beholder” (there is no longer such a thing as beauty - it is left to the choice of the individual). There is no longer any such thing as truth. “That is your opinion,” we often hear people say as a way of shutting down discussion when they disagree. Is it any surprise, then, that personal choice has replaced any sort of higher value in the question “Where does life begin?” and the connecting question, “At what point may I have an abortion?” We come back to the question, “When does life begin?” In answering, the modern man or woman does not seek a higher reference point, but rather states: “When I choose.” Is life in the womb valuable or human, for example, at three months?
The unspoken response is “Yes, if I choose, if I would like to bring my baby to full term. It is not life, but rather a mass of cells if I do not want a baby at this time.” But what authority do we have in choosing what is and what isn't life? What does Scripture tell us about our ability to choose when life is indeed, human, and therefore precious. In the Psalms, there are a number of references that make it clear a child in the womb is valuable to God: “...from my mother’s womb you have been my God” (Psalm 22:10) or “Upon you I have leaned from before my birth; you are he who took me from my mother’s womb....” (Psalm 71:6) or “For you formed my inward parts; you knitted me together in my mother’s womb” (Psalm 139:13). In the book of Jeremiah, we receive the answer to the question, “Where does life begin?” as God says to Jeremiah, “Before I formed you in the womb I knew you, before you were born I set you apart...” (Jer. 1:5). In God’s response to Jeremiah He is saying that life begins even before conception. The latter would certainly hold true to the understanding of the provident and omniscient (all knowing) nature of God, who knows us even before we are born. These thoughts have radical implications for a Christian understanding of abortion : in aborting a fetus, we are aborting life that God has already foreknown and for whom God has a plan (see also Romans 8:29-30). Let’s look a bit further into the New Testament. Imagine, if you will, an unwed (probably teenage) mother named Mary, considering abortion. For Mary, until the angel's explanation, the announcement of a pregnancy out of wedlock would have been initially very troubling. Among other things, she could have been accused of adultery from such a miraculous conception. As Joseph may have wondered about Mary's pregnancy, he could have legally had her put to death for adultery (Lev. 20:10). Joseph, too, was initially troubled by the pregnancy of his wife-to-be: “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly” (Matthew 1:19). While pointing to the miracle of our Lord’s incarnation the story also indirectly reinforces the gift and preciousness of life in the womb, even in troubling circumstances. Mary’s cousin Elizabeth, would also have been puzzled by her own pregnancy. Beyond her years of child-bearing, she would have been surprised to discover she was pregnant with a special boy to be called "John the Baptist." Gospel-writer, Luke, tells us about the meeting of the pregnant Mary and her relative, the now six-months pregnant Elizabeth. Upon meeting, “the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit” (Luke 1:41). Even in Elizabeth’s womb, John could respond to the love of God. Was John just a mass of cells in his mother’s womb? Was Jesus just a mass of cells in his mother’s womb? If you’ve read this far and had an abortion or counseled someone to have an abortion, before I say any more, a word about God’s forgiveness. See “Mind” on p. 8
4 - The Saskatchewan Anglican, March 2006
All are welcome - L'Arche Saskatoon By Penny McKinlay SASKATOON - In 1998, a group of people inspired by Jean Vanier's vision for a more human society, established an organization to prepare the way for a L'Arche home in Saskatoon. L'Arche is an international organization of faith-based communities. It is founded on a belief that we can learn from people with developmental disabilities how to welcome and accept other people as they are in order to create an open, compassionate, inclusive Canadian society where every person is valued and can make a contribution. In L'Arche homes, people with developmental disabilities and those who assist them live together and share responsibility for the upkeep of their home. L'Arche homes were started by Jean Vanier, a Roman Catholic priest, but are now part of an ecumenical movement. The first Canadian community, Daybreak in Toronto, was started by Anglicans. L'Arche Canada has 200 homes and day programs grouped together in almost 30 L'Arche communities. One of the first steps of the Saskatoon group was to hold monthly gatherings of people with disabilities, their families and friends. These gatherings have slowly grown in size, and there were 85 people at the January gathering.
Committee members have also visited other L'Arche homes and participated in L'Arche gatherings. Margaret and Robert Sanche, who are board members, will be accompanying a group of Saskatoon young people to participate in the L'Arche Alberta Winter Games later this year. The group has now been received into L'Arche Canada and is now known as the L'Arche Saskatoon Project. A community leader has been identified for the L'Arche Saskatoon Project and he is currently training at another L'Arche home. He and his family are expected to arrive in Saskatoon in October and the committee hopes to open the doors of its first home in the spring of 2007. The first home will consist of four core people with disabilities and three assistants. The L'Arche Saskatoon Project is reaching out to people of all faiths to share their vision of a nonhierarchical community where people with differing abilities can care and learn from each other. They would welcome new board members, particularly business people and people of different faith backgrounds to help them fundraise and prepare the new home. They particularly welcome young people who would like to experience life in a L'Arche community. Interested people are invited to attend the monthly gatherings and to learn more about L'Arche. For information, call Robert and Margaret Sanche at 374-5501 (robert.sanche@usask.ca, margaret.sanche@usask.ca).
L’Arche Materials Available The following materials will provide you with additional information about L'Arche: www.larche.ca - The L'Arche Canada website contains a wealth of information as well as resource materials. You can sign up for a daily or weekly inspirational e-letter, receive the quarterly newsletter, “A Human Future” with thoughtprovoking interviews about social values or purchase/download “More than Inclusion”, a book of stories and photos about L'Arche practices. L'Arche Canada: building a compassionate Canadian society - a 12-minute video introducing the L'Arche experience. Becoming Human, Jean Vanier - Vanier outlines his vision for engaging life fully and living with others compassionately and happily. Adam, God's beloved, Henri Nouwen - a personal memoir by Henri Nouwen about his friendship with Adam, a resident of Daybreak, the L'Arche home in Toronto.
“All are welcome” “Let us build a house where all are named, Their songs and visions heard And loved and treasured, taught and claimed As words within the Word. Built of tears and cries and laughter, Prayers of faith and songs of grace, Let this house proclaim from floor to rafter: All are welcome, all are welcome, all are welcome in this place.” By Marty Haugen, Gather Hymnbook
Betty Smith receives medal by Robynne Smith CUPAR (QuA) Congratulations to Betty D. Smith on receiving the Saskatchewan Centennial Medal for her years of volunteer service to her community. Some of her volunteer activities have involved St. Mary's Church, Cupar, which include Sunday school teacher, junior choir leader, member of the Anglican Church Women, altar duty, reader, social concerns, Juniors leader, and Juniors representative to the Diocesan Anglican Church Women since 1979. For the past three years she has been treasurer for the Parish of Touchwood Trail. Mrs Smith has been actively involved in community activities since she arrived in Cupar in 1951. She began a sewing club for girls that evolved into the 4H Dressmaking Club. As well she was a director for the Drama
Club; Cub leader for fifty consecutive years, between 1954 to 2004; District Commissioner for Whooper Valley; Boy Scout District and Area Commissioner for the Last Mountain and Qu'Appelle Lakes Region; figure skating co-ordinator, planner and choreographer from 1967 to 1977. Betty Smith taught Pedal Pushers from 1962 to the present, which taught the youth about bicycle safety as well as allowing older children to start their volunteer services by assisting her with the training; she provided beautiful decorations for the various social functions in Cupar; She was secretary of the Cupar Branch of the Canadian Red Cross (before Donor's Choice took over); a founding member and still on the executive of Cupar and District Donors Choice since 1975 and Board Member of Cupar Housing
Authority, 1989 to 1996 and member of Cupar Health Council,1995. In 1967 Mrs Smith was the first female Alderman for Cupar Town Council. She served on the Cupar Town Council for three later terms, l994 to 2003. She was also board member of Cupar and District Nursing Home and served as board member of the Cupar Heritage Museum. During these years Betty Smith and her husband John L. raised a family of two, Kim and Robynne, while she also worked full time as Hospital Administrator of Cupar Union Hospital. After seven years of retirement she was called to act as Interim Executive Director of the Cupar and District Nursing Home until June 2005. Betty Smith would like to thank her family and friends for giving her the opportunity and support in all these ventures.
Betty Smith
Photo - Robynne Smith
Poem - The Cross By Doris Turner
The Rev’d Bill Portman on interpreting Scripture When someone begins a statement with "The bible says.." it signals that the speaker is going to quote chapter and verse from scripture to prove a point, in effect saying: "That's it: there's nothing more to be said on the subject." The technical term for this is "proof texting": firing a volley of bible passages to support any position and defeat any challenge. But: Is this an appropriate
and honest use of scripture? People who regard the bible as a rule-book, every word directly inspired by God, would say, "yes." Those who see the bible as a divinely-given guidebook to loving interaction between, first, God and humankind, and then with one's neighbour, might not be so sure. The Hebrew Scriptures (Old Testament) were the work of various writers and editors over
many centuries with final assembly completed before the start of the Christian Era. Contents of the New Testament were finalized in the fourth century AD. Using proof texts to force a 21st century application onto a passage dealing with situations specific to, and reflecting the knowledge available in, its own time, is at least questionable. See Portman on p. 8
There's a Cross that centres my life today, And I knew it first when I heard Him say; " From the East to the West my forgiveness is wide, From the earth to the Heavens, My Love is that high, Here's where forgiveness makes whiter than snow, Here's where My Love is for mankind to know, Here's where the Heavens are flung open wide And all of God's children are welcomed inside." Here darkness met Light on a Cross long ago And the Light bore the Victory for us, this I know; And where in this wonderful Truth do I stand? Safe in the shelter of His nail-scarred Hands. Printed with permission of Doris Turner who worships at St. Stephen’s Church, Swift Current. Her work has been published in magazines and books.
The Saskatchewan Anglican, March 2006 - 5
Growing into the future at All Saints Clergy in motion - Saskatoon SASKATOON - The Reverend Charles Irish will be joining the parish of Quill View effective February 1. Reverend Irish is currently the priest in Spiritwood in the Diocese of Saskatchewan and Chaplain of HMCS Unicorn in Saskatoon. Charles' wife, Anna, is a former Managing Editor of the Saskatchewan Anglican. There will be a celebration of new ministry on February 9. The Reverend Colleen Stonhouse has resigned as rector of St. Timothy's Church, Saskatoon. Bishop Andrews has appointed the Venerable Larry Mitchell as Priest in Charge of St. Timothy's Church effective immediately. Archdeacon Mitchell will lead a clergy team including the Reverend Canon Colin Clay and the Reverend Robert Blakely who are honorary assistants in the parish. Brian and Wilma Woods, students at the College of Emmanuel and St. Chad, will continue their involvement in the pastoral ministry of the parish. Bishop Andrews and Archdeacon Richard Spencer met with the Parish Vestry who expressed appreciation for Colleen's ministry and sadness at her sudden and unexpected departure. l to r: Bishop Tom Morgan, Stewardship Chairperson Linda Van Sickle Photo - John Bowman By Dawne Peterson, Marta England and Laura Pogue REGINA – In many parishes the past several years have been tough. Congregations are aging, fewer young people are attending regularly, budgets have been pared to the bone and there is little left to cut without removing something vital. For many years, All Saints Church has been one of the more populous and affluent parishes in the Diocese of Qu’Appelle but lately it too has found itself on something of a wilderness journey. Since 2000, the parish has focused much energy on meeting immediate needs, limiting expenses and budgeting to maintain parish operations. Little was left over for new initiatives: ministry, program opportunities, community outreach. In order to grow there had to be renewal and change. A new approach was indicated. This came in the shape of Firm Foundations, a model of financial stewardship, designed by Qu’Appelle Diocese for use in parishes. At its heart were defined congregational goals and a community gathering. A planning meeting was held in the spring of 2005. Under the banner of Growing Into the Future: Planning Now for Future Needs, nine goals were framed that would “meet our needs and achieve our dreams.” New energy was quickly apparent. However achievement of the goals would depend on having adequate and secure financial resources. The congregation had to become engaged and committed to the new future. A Stewardship Committee was formed as well as a prayer support team. The Committee decided to engage the congregation through holding a dinner paid for by the parish so that no one would be prevented from attending. That was somewhat controversial but Stewardship Chair Linda Van Sickle characterized the expenditure as “an investment in parish growth.” There was no high-pressure financial appeal at the dinner as parishioners enjoyed each other’s company and shared things they valued about life at All Saints. Bishop Tom Morgan spoke about the importance of maintaining our church buildings as the place from which we go out to do all the things we are called to do. A package of materials explaining the parish goals and giving options for evaluating the amount to give was distributed
and parishioners were invited to respond. The prayer support team began with a small group meeting to talk about what it might do and how it could contribute to the vision of Growing into the Future. The name "Drop Everything and Pray" or DEAP, was adopted. As participants were recruited, the concept of DEAP was framed and refined. The central purpose of the team was to have people praying daily, every day of the week, for the success of the stewardship campaign and the future of the parish. It was hoped that by joining together in focused prayer the parish could, as one person put it, "contribute to building a stronger sense of community within the parish which could open up some exciting opportunities for growth." The DEAP initiative began with 25 "pray-ers." Each member committed to praying for 10-15 minutes each week on a specific day. The focus would be the stewardship program and the future of All Saints Church. Prayer leaders supported DEAP members by compiling a booklet of selected prayers, quotations and scripture readings, as well as monthly theme calendars. Bookmarks with a prayer based on the monthly theme were also distributed to the congregation each Sunday so that everyone might get involved in the prayer initiative. The prayer leaders wrote encouraging e-mails and thank-you notes periodically throughout the three months of the campaign to the “pray-ers” to thank them and let them know their efforts were appreciated and their prayers were making a difference. The DEAP initiative has played an important role in the success of the Growing into the Future campaign. On December 11, 2005 All Saints Church celebrated that response. The number of parishioners pledging increased by almost 100 percent over 2004 and the average amount per pledge increased substantially. More parishioners signed on for preauthorized giving which generates steady year-round income. In 2006, the parish will be working on several of its goals. Instead of asking, “What can we afford to do?” which in the past was answered all too often, “nothing”, All Saints will be asking, “What are we called to do?” and moving forward in faith to find ways to do those things.
RESOLVED - To live with all my might, while I do live. Jonathan Edwards.
Installation at St. George’s, P.A.
The Rev’d Tracey Lloyd Smith with Bishop Anthony Burton.
PRINCE ALBERT - On Sunday, February 5, Bishop Anthony Burton installed Rev. Tracey Lloyd Smith as honorary assistant priest for the parish of St. George's, (East flat) in Prince Albert. The service was attended by friends, neighbors, other pastors from the area, and, of course, several parishioners of St. George's 9:00 am and 10:30 am services. Rev. Smith, formerly the rector of Leask parish, has been concentrating her attentions on her young family for the past 6 years. “Now that my children are growing up and more independent, I have an opportunity to become more active in parish ministry.” The installation service also included
dens for 2006 and the sermon message that day was a very special one given by the Sunday School in a drama entitled “The Three Trees”. Rev. Lloyd Smith heads up the drama ministry of the parish and monthly the youth perform a drama in place of a traditional sermon, at their family service. “I was delighted to hear that this play touched so many. Some congregation members say it was their favorite play yet, and over a 3 year period of dramatic sermons, that is a high compliment to the young players.” Rev. Lloyd Smith will concentrate on pastoral care, outreach projects and taking occasional services in her new ministry.
St. George’s P.A. Sunday School performs “The Three Trees”.
6 - The Saskatchewan Anglican, March 2006
Fr. Dan Fournier produces CD
Tractor Trek helps flood victims in Guyana
A young Lloydminster parishioner was eager to try his hand at driving the tractor on the Bishop's Tractor Trek this past summer. The Trek raised over $52,000. Photo - Heather Punshon ROSETOWN (QuA) - The need for a creative fund-raising project in the Parish of Coteau Hills was what prompted Fr. Daniel Fournier to put together his first compact disc (CD). The project, entitled “All Part of the Journey (so far)” is the result of many years of dreaming and thousands of hours of composing, recording and producing. Included in the 17 tracks are some original hymns, psalm settings and a musical setting for Eucharistic Prayer #1 in the Book of Alternative Services. As well, there are two meditative jazz pieces and an arrangement of “St. Patrick’s Breastplate,” the school song of Qu’Appelle Diocesan School/St. Chad’s Girls’ School, composed when St. Chad’s Chapel in Regina was deconsecrated. “My wife, the Reverend Joan Scandrett, wrote the lyrics for some of the
pieces,”remarked Fournier, “and I was fortunate to have the assistance of a choir from the Roman Catholic Parish of Holy Family in Regina.” The price of each CD is $20, including G.S.T. For orders that are mailed, there will be an additional $2.00 shipping and handling charge. “I hope the money generated will give the Parish of Coteau Hills an opportunity to do a bit of dreaming,” says Fr. Dan Fournier. “Just as the project has gone beyond parish boundaries, we want to be able to focus on new ministry opportunities and outreach projects outside our church community,” he said. To purchase a copy of “All Part of the Journey (so far)” Fr. Dan Fournier may be contacted by e-mail at cthills.parish@sasktel.net; phone, 306-831-7436 or mail to Box 1116, Rosetown, Saskatchewan, S0L2V0.
Bishop Andrews receives the Centennial Commemorative Medal
The Right Reverend Rodney Andrews, Bishop of the Diocese of Saskatoon, has received the Centennial Commemorative Medal from the Government of Saskatchewan for his initiative in organizing the Bishop's Tractor Trek as part of the province's Centennial celebrations.
SASKATOON - The Diocese of Saskatoon has received a letter of thanks from the Right Reverend Randolph George, Bishop of Guyana, for the $10,000 they received from the Bishop's Tractor Trek fund for assistance with restoration after last year's floods. The Right Reverend George writes, “on behalf of the whole
Diocese of Guyana, I write to thank you and all our friends in Saskatoon for your wonderful display of generosity and concern in our time of need. There was indeed much devastation and loss of life following the flood. Considerable damage was caused by water . . . nearly all the buildings affected in this way have been cleaned and painted."
The Right Reverend Rodney Andrews reports that money continues to come in for the Tractor Trek fund which also provided support for Camp Okema and AIDS Africa. A final accounting and distribution of the remaining funds is expected shortly.
Abbeyfield House: a home within a home By Penny McKinlay SASKATOON - Saskatchewan's population is aging and there are many senior citizens considering a move into alternate accommodation. The residential house, which worked so well for a family with children, is now too large and too hard to keep up. Abbeyfield House is an international organization which provides seniors with an alternate form of sheltered housing. Its goal is to provide accommodation and companionship for lonely older people within their own local community. The first house was set up in England in 1956 and there are now over 1000 houses worldwide. There are 30 houses in Western Canada with one in Prince Albert and one, which has just opened, in Saskatoon. Each house is expected to operate independently using the rent revenue to cover expenses. The house in Saskatoon is new and light and spacious. There are private bedrooms for 10 people with a large living room and kitchen, a sunroom and an outdoor patio. All the accommodation is fully accessible with walk-in showers. Residents clean their own rooms, but a live-in housekeeper cooks and shops and cleans the public areas. Abbeyfield House offers a home within a home in a familystyle environment. There are
Saskatoon's Abbeyfield House is located across from Holiday Park and has large picture windows and an outdoor patio. Photo - Penny McKinlay only 10 residents so you can pick up your supplies and have breakfast in your room or make suggestions for the menu. The selffurnished bed-sitting rooms provide privacy or you can join a group activity in one of the public areas. The home in Saskatoon is spacious and plans are underway to house a hairdresser and a manicure/pedicure service on the premises. Saskatoon's Abbeyfield House opened this winter and still has vacancies. The organizing committee hopes to build two or three more houses on adjacent land. The next house will provide accommodation for couples. Jim Leach was one of the early members of the planning
committee. He wanted to provide seniors' housing in the Holiday Park area and became a strong supporter of Abbeyfield. The volunteer committee has worked extremely hard to obtain land, subdivide the property and build the house. They would welcome additional volunteers to assist in the planning process and have a wish list of supplies which are still needed to complete the house. They are also looking for an experienced person to do the bookkeeping online on a monthly basis. If you are interested in living in Saskatoon's Abbeyfield House or would like to offer your help, call (306) 934-0036. For information about Abbeyfield Prince Albert, call (306) 764-0100.
The Saskatchewan Anglican, March 2006 - 7
A New Ministry Opportunity of a Dramatic Sort
Celebrating 20 years of ministry in Turtleford
Rehearsing “The Hiding Place” are the Rev’ds Tracey Lloyd Smith, Dr.David Smith and Guy Bellerby. PRINCE ALBERT - This spring, Watch Shop Drama Productions, an interdenominational theater company that tours with a faith-inspiring production once a year, welcomes new members to come on board for the coming tour. The group’s artistic director and instructor, Rev. Tracey Lloyd Smith, of St. George's Anglican Church in P.A., wants to get the word out to drama enthusiasts all over the region that we love newcomers. “Whether you are interested in acting, performing music, sewing costumes or running the sound and light operation we make room for more creative people who are interested in touching lives through fine theater.” The rehearsals begin in May and break for the summer; then they get back to work in September. The rehearsal locations and times, which have been held in Prince Albert and Shellbrook as of late, are set according to the players’ schedules. “We have to be flexible. Some of our actors come from as far away as Shell Lake/Spiritwood area. We set the dates according to what works
well for them, and try to work hard and efficiently when we are together to help keep mileage costs down.” With each rehearsal, an acting class is given. Rev. Smith worked in full-time repertory theater for 12 years before settling down in western Canada and she uses that experience to grow her groups acting abilities. The players are taught projection, diction, eye contact and body movement on stage and even character analysis. “There are many enthusiastic and talented people out there,” she adds, “ who just need to know they are being taught well and headed in the right direction, theatrically. We want to add a professional touch to every performance and the instruction time lifts the level of the production tremendously.” If you'd like to get involved in their next play, with guest director Jan Cash, it's set to tour this October. Please contact Rev. Tracey Lloyd Smith, 764-6553. email: davidandtraceysmith@sasktel.net www.watchtheater.ca
Upcoming Events - Qu’Appelle March 10 to 12 The lay retreat will be held at St. Michael’s Retreat Centre, Lumsden with Canon Willie Lourens as retreat conductor. Please contact the Reverend Winna Martin at the synod office for more information. March 24 to 26 “Empowerment for Pastoral Care: Enhancing the Ministry of the Baptized” is the topic of a training event to be held at Holy Trinity Church, Yorkton, led by the Reverend Dr. Trish McCarthy. The pastoral care concepts and skills to be covered are: spiritual motivations for doing pastoral care, listening skills, guidelines for pastoral visitation and when bad things happen to good people. The tentative cost for each weekend is $35.00 which includes refreshments, supper on Friday and lunch on Saturday and Sunday. For more information please contact Canon Marilyn Dean at the synod office.
RESOLVED - To endeavour, to my utmost, so to act, as I can think I should do, if I had already seen the happiness of heaven and hell torments.
Jonathan Edwards.
Canon Don Skinner and wife Catherine cut the anniversary cake. TURTLEFORD - (Dio. of Saskatchewan) Good Shepherd United Anglican Church in Turtleford was filled to capacity on January 20th to celebrate twenty years of ministry by the Rev. Don Skinner and his family in the Turtle River Parish. The Skinners arrived in Turtleford in midJanuary of 1986 with their infant son, Michael. Their other three children, Sarah, Jonathon, and Ian were all born in Turtleford. Michael and Sarah have completed their public schooling and have advanced to further education. Michael is completing a diploma class in Broadcasting at Mount Royal College in Calgary, while Sarah is enrolled in Environmental Science classes at Augustina College in Camrose. Lynn Goodall, M.C. for the evening, welcomed the Skinner family and also introduced two of Don's former colleagues, Don Retzlaff and Don Schweitzer, who had come to join in the celebration. Bishop Tom Morgan, who had appointed Don Skinner to the Parish in 1986, recalled his thoughts of the young couple as they prepared to move to the Parish and warmly congratulated them for their years of dedicated work in the area. The entertainment for the evening proved to be lively and interesting as each point on the Turtle River Parish contributed. The Mervin choir and the Lads vocal group opened the program with musical selections. Edam's contribution
included a humorous reading presented by Pat Goodall and two comedy skits led by Elaine Wouters. Meota's Lion’s Choir presented musical selections with a special rendition of the “Poor, Poor Preacher” complete with the harried preacher, enacted by Lawrie Ward, and special lyrics written by Gary and Wendy Gansauge. Several members of the Glaslyn congregation presented a thought-provoking skit about stewardship and the Turtleford Choir closed the entertainment with two selections, including the “Skinner Twenty Years” song with appropriate lyrics written by Dorothy Textor. The entire crowd then joined the choirs and everyone enthusiastically sang a number of well-known hymns that were favourites of the Skinner family. United Church Pastor, Pat Ribey, who is Don's team minister in the Parish, concluded the program with a heart-felt thank you to Don for their years of working together. She presented Don with a prayer shawl that she had knit herself. Visiting and reminiscing continued during lunch in the lower hall. At the end of the evening, the Skinners cut a specially decorated cake and a gift of cash was presented to them. The evening was a celebration of the ministry of the Skinners in the Turtle River Parish and a celebration of the sense of love and family that exists in the Parish.
Saskatchewan Youth Ministry Website Updated Prince Albert - Hello Friends of youth ministry. Recently, our Diocese of Saskatchewan youth website has undergone a face-lift. It contains loads of news and upcoming events, resources for parents, info on drug abuse, and an option to sign up for our mailing list. Stop by for a visit at www.skanglicanyouth.com. Shawn PS: If you’d like to keep receiving update emails, please be sure to sign up on our mailing list.
8 - The Saskatchewan Anglican, March 2006
Israeli emissary program SASKATOON - Yael Cohen and Yishay Lerman are emissaries from Israel and are in Saskatoon as part of the Israeli Emissary Program whose goal is to provide citizens of other countries with a better understanding of Israel and its people. Yael and Yishay have both worked exten
sively with children. They are available to do presentations on Judaism, Israel and the Middle East, and Holocaust Studies for school, church and community groups from grade 7 to adult. For further information, call 3437023 (ext. 4) or areivim@sasktel.net.
Portman, cont’d from p. 4 Try these examples from the Old Testament book Leviticus: eating shellfish is an abomination (11.10): so no more shrimp cocktail or steak and lobster; it's a sin to wear clothes made of two different kinds of thread (19.19): so cotton/polyester blends are taboo. And, of course, there's the one we read about when a Jehovah's Witness refuses a blood transfusion: because Leviticus forbids "eating blood" (17.10-14). These are just three of 613 directives that make up the Jewish law in the Old Testament. In the New Testament a person who remarries after divorce is guilty of adultery, which Leviticus says is punishable by death (Leviticus 20.10; Matthew 5.32; Mark 10. 11,12; Luke 16.l8). A woman absolutely must wear a hat in church (1 Corinthians 11.5-15). And good luck to the husband who expects his wife to follow 1 Timothy 2.915 which lays down the proper appearance and behaviour of "women who profess religion." One of the most horrifying examples of proof texting happened in the mid-20th century: the Holocaust, climax to 2,000 years of Christian persecution of Jews justified by one scripture: "His [Jesus'] blood be on us and on our children" (Matthew 27.25). So. We're confronted by a real ethical question: how far can you push a quotation taken out of its historical setting and perhaps also the context of the words around it? How do you choose which scriptural directions to obey and which ones to conveniently ignore? Is it okay to "pic'n'mix" proof texts? Or is the bible a full package deal, all or nothing? This is what I find myself asking those people who these days are pushing hard to enforce their particular interpretation of bible passages referring to same-sex relationships but who ignore many other scriptural injunctions. We've heard these texts often enough: "Thou shalt not lie with mankind as with womankind; it is abomination" (Leviticus 18.22) and "If a man also lie with mankind as he lieth with a
woman, both of them have committed an abomination: they shall surely be put to death" (Leviticus 20.13). (This last was actually quoted by a delegate at a General Synod forum on homosexuality as a way to deal with the issue!) In the New Testament St. Paul criticizes same-sex relationships in Romans 1.26-27. We can't deny those quotes exist. Neither can we deny those equally strong statements about marriage after divorce cited earlier. Yet we accept one and ignore the other. Some people suggest that "common sense" and the Holy Spirit will guide people in their use of scripture. Those who think this should do an internet search of "fundamentalist christian reconstruction." They'd find statements like "God's government prevails and His alternatives are clear-cut: either men and nations obey His laws or God invokes the death penalty against them." This applies not only to crimes for which the United States normally still executes people but also for astrology, witchcraft, heresy, blasphemy, abandoning the Christian faith, adultery, homosexuality, incest, striking a parent, juvenile delinquency and, for women only, unchastity before marriage. Some contributors say that women who have abortions should be executed along with their doctors and advisors. The preferred method of execution for all such "crimes" is the "biblical" public stoning (Leviticus 20.2; Acts 7.55-60). One final gem from Leviticus 21.20: anyone with a defect in his or her eyes may not approach the Altar of God, which means (apologies to Ogden Nash): "No saying of masses/by priests who wear glasses!" People who say "let's get back to the bible" should be careful what they're asking for. And those who invoke proof texts in their arguments against same-sex relationships need reminding that it is hypocritical to expect others to toe one scriptural line while they themselves ignore other, equally God-given, rules. (William Portman is a retired priest of the Diocese of Qu’Appelle.)
Video “For the Wings of a Dove” a deeply moving experience PRINCE ALBERT - Beginning in 1907, the Government of Canada ran three schools in Northern Saskatchewan in cooperation with the Ottawa-based Anglican Missionary Society of the Canadian Church. In 2002, the Diocese of Saskatchewan launched a healing program to help those who suffered abuse at those schools. The program was co-ordinated by Theresa Halkett of Montreal Lake, Saskatchewan. Theresa spent a year running the program in various locations, spending two weeks in each place, allowing those who had attended the schools the opportunity to talk about their experiences, something which some were doing for the very first time in their lives. At the last Synod of the Diocese of Saskatchewan, in October 2005, the delegates present saw a video, produced by Bishop Anthony Burton, which recorded interviews with some who had taken part in those heal
ing sessions. Being able to hear the stories as told by the people themselves was a deeply moving experience. Importantly, the video, titled “ For the Wings of a Dove” (a reference to Psalm 55:6), also included interviews with people who had worked in the schools. Listening to the interviews, it is possible to sense something of the pain that was experienced and which had such a powerful impact in the lives of those who attended the schools and also in the lives of their families. Several spoke of their problems with alcohol abuse, others spoke of the difficulty of showing and receiving love and affection. But what is perhaps most striking about the video is that several of the participants were also able to speak positively about their time in the schools and others clearly spoke of their continuing love for the church. A spirit of forgiveness permeates much of what is said. Indeed, Theresa
Halkett points out on the video that the spiritual part of the program, helping people to forgive, was of great importance. Several times, the participants spoke of how important the church has been in their lives since their school experience, with one man pointing out, “This is where I feel safe” (in the church) and “My faith works for me”. Their words are a testimony to the working of the Holy Spirit in their lives and to their own personal faith and courage. Courage is also evident in the life of a woman who worked in the schools, who did all she could to help and protect the children, working herself to the point of burn-out, and clearly evidencing in the interview a deep love for all the students. If you are interested in showing “For the Wings of a Dove” in your parish, please contact the Synod Office of the Diocese of Saskatchewan, phone 306 764 2455.
On interpreting the Old Testament (from the 39 Articles of Religion of the Anglican Church) Article VII, Of the Old Testament - The Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises. Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth; yet notwithstanding, no Christian man whatsoever is free from obedience of the Commandments which are called Moral. (p.701 in the Canadian Book of Common Prayer)
Any country that accepts abortion, is not teaching its people to love, but to use any violence to get what it wants. Mother Theresa.
Mind, cont’d from p. 3. St. Paul said, nothing can separate us from the love of God (Romans 8:35). Know that in confession and repentance through Jesus Christ, God’s forgiveness is promised: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). The act of aborting a baby is not beyond the forgiveness of God to those who come to Him repentant in Jesus Christ. After confessing to God, there are pastors and/or counselors that would be helpful in the healing process. The Christian community needs to mature in this area too, being more active in reaching out both to those who have made the choice for abortion in the past, as well as those who decide to continue with a difficult or troubling pregnancy. When the abortion debate moves beyond personal choice to include God’s will, found in His word, we begin to see that the question, “When does life begin?” is not as uncertain as it seems, nor could it be left to our choice. Life begins in the mind of God not in the mind of Man. Life begins before conception and therefore in a Christian perspective life from conception is precious and ultimately, God's. Because God has decided the worth of our life even before we were born, human life cannot be left to the whims of when we decide it begins. Let us remember this, most of all, in the ongoing debate between choice and life regarding life in the womb. (The Rev'd Richard Hetke is Rector of St. John's Anglican Church, Nipawin/All Saint's Anglican Church White Fox, Diocese of Saskatchewan.)