October 2005
Sacred Circle Proposal worthy of consideration By the Rt. Rev’d A. Burton PRINCE ALBERT - The recent Sacred Circle Conference in Pinawa, MB, has put the question of ecclesiastical native selfgovernment firmly on the agenda of the Anglican Church in Canada. The Sacred Circle, a national indigenous conference which takes place every three years, called for a renewed native Anglican Church with its own national bishop. The new Primate welcomed the proposal but recognized that its request for a single native bishop with “full authority and jurisdiction for aboriginal communities across the country,” was not achievable as requested, recognizing that such a proposal would need to be weighed by the 34 synods of the Church. It was not, in any event, legally possible before 2013 at the earliest. While the Conference was a gathering of interested people rather than a representative convocation, and was boycotted by a number of bishops and members of some of the most predominantly native dioceses in Canada, it nonetheless offered a sampling of opinion from native communities in many parts of Canada and must be taken seriously. Popular notions about the history of the Anglican mission among indigenous peoples are hampering evangelism among indigenous peoples today. There is a widespread misconception among young aboriginals that the Anglican Church was an enemy of indigenous culture and an agent of the Government of Canada in its efforts to isolate, divide, and assimilate native people. The residential school system has become a symbol of historical oppression, and as such is an evangelistic stumbling-block for our denomination. While substantial progress has been made in a number of dioceses to place the mission among aboriginal Anglicans in aboriginal hands -- Saskatchewan's native Suffragan Bishop and Indigenous Council being a notable example - there is still a widespread feeling of ambivalence among many aboriginal churchgoers that the Anglican Church in native communities is their own and not their own. Certainly there is an argument to be made in favor of speeding up and coordinating the ongoing transfer of responsibility for aboriginal mission to aboriginal decision-making bodies. Already a number of dioceses have developed their own synodical institutions and decision-making processes in harmony with aboriginal cultures. The Diocese of Keewatin, for example, has a unique regionally-based decision-making process that is worth examining. No doubt there are counterarguments as well, and these will certainly be put forward from within the aboriginal community itself. One reality that will need to be addressed is the failure of met-
ropolitan dioceses to connect with the steady stream of young indigenous Anglicans moving from the country to the city. The likely establishment of a national native bishop in the next year will provide a focus for debate and deliberation on these and other timely questions. The challenges facing the proposed national native bishop are great. This bishop must first build bridges between the General Synod's indigenous affairs committee - the Anglican Council of Indigenous Peoples - and some of the indigenous dioceses from which it is alienated. The ACIP has a deeply troubled relationship with aboriginal people in some regions of the country. In part the legitimacy of the ACIP is undermined by its structure: representation on the Council is by diocese rather than by congregation, and most Canadian dioceses have few, if any, indigenous congregations. Dioceses in which the majority of churchgoers are aboriginal have the same number of representatives as those in which only a handful of indigenous people are Anglican. Moreover, the perception that the agenda of the ACIP is driven by its theologically liberal staff and partners needs to be overcome, a perception which was not helped by the extraordinarily managed and structured process of the recent Sacred Circle. The crisis in the Anglican Communion and the issue of same-sex blessings were firmly kept off the fiveday agenda of the conference, though both matters are of deep concern to indigenous Anglicans: their voices on the matter should have been given opportunity for expression. If the proposal for native selfgovernment at the national level is to succeed, the ACIP will need to hand over its own power (and budget) to an elected indigenous assembly based on a proportional representation of active churchgoers. A fundamental question that will need to be addressed is whether a racially segregated Church can be justified within Christian theology. There are precedents for it (negatively in South Africa and positively in New Zealand) but the matter is far from settled theologically, and is contentious among indigenous people in Canada. There would need to be a realistic assessment of the cost of a new indigenous Church against the likely sources of revenue. A new national church structure would inevitably mean a new national church bureaucracy with a duplication of at least some services, and large expenses for national meetings and synods. Airfares from isolated communities across the North are not declining. On the other hand, financial support from the General Synod to the Northern Church has been
dropping steadily for twenty years, and the demographics of the Southern Church would suggest that a financial crisis there is looming. Certainly money could be taken from what remains of the Support Grant that the General Synod gives to the Council of the North but this could undermine aboriginal and other rural missions, many of which are already fragile owing to thirty years of systemic underfunding. In the last dozen years some dioceses have lost two-thirds of their stipendiary clergy. And those who remain are paid less in real terms than they were a quarter-century ago. There would be no point erecting a national native church bureaucracy by fatally undermining the congregations it was meant serve. At the recent Sacred Circle, a Maori Partner, Canon Hone Kaa, suggested that a new indigenous Church had a moral right to much of the endowments of the whole church. Would a national native synod lay claim to the endowments of urban dioceses such as Toronto where there are few Bp. Burton presents Margaret Sanderson indigenous congregations but many with long-lost certificates. See page 8. indigenous people? Would this be realistic? What about the endowments of the holding offices in the aboriginal church General Synod and the Anglican and vice versa? Could this be sustained Foundation? These are questions that can under the Charter of Rights? only be effectively resolved with extenLocal dioceses, many of which already sive consultation and consent. have forms of indigenous self-governPlainly the issue of financial steward- ment, will need to be involved in the ship in native communities needs to be designing of new structures, and local tackled. There has never been an effective indigenous congregations will need to be programme for aboriginal stewardship given effectual power in any decisions education despite the urgent need and gen- around constitutional structure. Any toperally abysmal level of Sunday giving in down process is bound to founder, particaboriginal congregations. One hopes the ularly as trust between the General Synod new national native bishop will make this and the most aboriginal of dioceses has a priority since native Anglicans will been strained by the issue of same-sex never have self-government as long as blessings. The principles involved here have non-native synods hold the purse strings. wide implications. For example, admitMany questions would need to be hamting the principle of parallel native jurismered out. Would local aboriginal diocediction would seriously undermine the ses overlap with the existing ones? Would argument that Episcopal jurisdiction is the existing dioceses be divided? Where inalienable within the same denominawould the authority of a local aboriginal tion. Could this debate then provide a way synod end and the authority of a national forward for the resolution of the crisis in synod begin? How would aboriginal and New Westminster and, more generally, in non-aboriginal dioceses relate to one another locally? Would they share build- the Anglican Communion? But if so, ings and resources and even bishops? would it be at the cost of the Church's historic catholicity? Would non-aboriginals be excluded from +Anthony Saskatchewan
Rural church conference - October 13-16 SASKATOON - The Canadian Rural Church Network is sponsoring a Harvest Conference October 13 to 16 at St. Peter's Abbey, Muenster. The theme of the conference is the “Faith Community as Catalyst for Rural Revitalization.” Anyone who is interested in finding ways to enhance the quality of life in rural communities is invited to attend. Information and registration details can be found at www.ruralchurchcanada.net. This is the inaugural meeting of the Canadian Rural Church Network which will facilitate ongoing dialogue among the rural church community. The conference will conclude with a celebration of World Food Day on October 16.
2 - The Saskatchewan Anglican, October 2005
A message from the Dean of Qu’Appelle
By Dean James Merrett In the midst of the many centennial celebrations for the province of Saskatchewan, we are made aware of the history of this political entity and the territory that it encompasses. In speeches, advertisements and commentaries we hear expounded the virtues of this good land and we affirm our commitment to its well-being and future prosperity. Some of the boundaries we use in the dividing up of our church territory are parallel to the political boundaries. Indeed many of our dioceses predate the provincial entities. I am one of the first to talk about the church as People and to go on at great length about the community that church people form. But I fear that we lose sight of the other side of our identity that calls us to be a people who live in a territory. The history of dioceses probably comes out of medieval times, when the prince bishop and his successors held the reins of power both temporal and spiritu
Your Soul at Work A Book Review by Peggy McKinlay SASKATOON - Sitting in church on Sundays, it's easy to form good intentions for the coming work week - that I'll be calm and loving in all my actions, that I'll be helpful and generous. But then it's Monday, and it's so hard to put my good intentions into practice. Bruce Hiebert'sbook, Your Soul at Work, published by Northstone Publishing in 2005, examines how we can use our faith to help shape our decisions at work and the steps we can take to find a career that is in keeping with our spiritual values. Hiebert emphasizes that our work is never neutral - it will make the world a better or a worse place to live. “Each of us has been gifted with life itself, and, through life, the opportunity to shape and reshape the world. In our hands lies the power to create or to destroy, to build up or to tear down, to enhance or to detract. To accept the gift of life is to accept the responsibility of creating, so that future generations may know life, and know it as a gift. This means that our work must give life to the world.” Work decisions are always based on values and moral standards. Hiebert offers readers two tools to help us integrate our faith and our work. First of all, he urges us to use our imaginations to explore different options and possible outcomes. Work should not be random activity. It should be driven by the imagination and by risk taking so that it becomes “the interface between what is and what could be.” Secondly, Hiebert urges readers to practise “compassionate engagement” by continually examining our assumptions and our intentions. He suggests that we take a step back from the work we are doing, identify what we are trying to
achieve and ensure that we are being sensitive to the needs of others. The book provides tools to help readers in examining career choices that will be in keeping with their faith and values. But he also advocates patience. We will not always find a lifelong vocation. Instead, he recommends bringing our faith to bear on whatever responsibilities we currently have by asking the question, “What am I called to do in this situation?” He also suggests setting limits and recognizing that we are called to labour both at home and in the workplace. The Saskatchewan Anglican is interested in learning how you make the connection between your faith and your work. How do your spiritual values shape your actions? How do you show compassion in the workplace? Send a paragraph outlining your experiences to Penny McKinlay (6-1223 7th Avenue North, Saskatoon, S7K 2W1 or penny@axonsoft.com). The Saskatchewan Anglican will publish excerpts from the replies and your name will be entered in a draw to win a copy of Your Soul at Work.
Poems by Doris Turner BLUEBELLS AND BLUEBIRDS Once, when I was just a child Running through the meadow grass, A little vale of bluebells bloomed In vibrant beauty as I passed; I knelt there on that summer morn Amidst the fragrant sea of blue And gathered such a sweet bouquet For someone that I loved so true; Then suddenly beside me knelt The loving presence of my Lord, Like a thousand beating bluebird wings He filled my heart with heavenly joy; But as the years sped swiftly by My burdens I forgot to bring To Him alone whose Love can make The bluebells ring, the bluebirds sing; And once again my Lord drew near And whispered to my sorrowing soul, "That joyful moment need not pass, Each time you kneel fresh bluebells grow, And will you gather them for Me To hold them closely for a while, Then give them all away again To those who need a touch, a smile? And every day it can be so, Just come to me with everything, I'll kneel with you like long ago, Bluebells will ring, bluebirds will sing.” FAITH In the darkest part of night Just before the dawn, I heard a little robin sing Out there upon the lawn; A sleepy, gentle song he sang, So full of peace and love, His little heart rejoiced, I know, He knew that dawn would come; If we could only have the faith That little robin knew That even in the blackest night The light will come anew; So let's just sing and praise our God Who always makes things right, Believing that His gentle love Will soon be bringing Light.
Managing Editor: The Reverend Garth R. Neel: Email: garthrneel@yahoo.com For change of address, undeliverable copies and subscription list updates contact: your parish, circulation@national.anglican.ca or send to Saskatchewan Anglican c/o Anglican Journal, 80 Hayden Street Toronto ON M4Y 3G2 Published by the dioceses of Qu’Appelle, Saskatoon and Saskatchewan. All submissions must be sent to the Associate Editors by the beginning of the last week of the month preceeding publication.
al. It was a very clear sense of territory. A more modern approach would see the diocese as a territory in which the People of God exercise their stewardship and mission. The diocese of "wherever" is assigned the care of souls for that part of the created order. I think that this is important to our way forward. The more we see ourselves as individual congregations who are fighting the overwhelming tide of secularism, the less we see ourselves as people in mission who have a concern for the corner of creation which is our assigned mandate. Claiming our territory, and the mission that accompanies it, opens to us opportunities to make some serious connections and worthwhile partnerships. It places us in a position to feel deeply, touch warmly and speak tenderly of the love and gospel of Jesus. The "territory " is the context for the People of God: the Mission is what we do!
Qu’Appelle: Barbara-Lynn Dixon, 41 Angus Crescent Regina SK S4T 6N1 Phone: 306-525-6935 Email:bldixon@accesscomm.ca Saskatoon: Penny McKinlay, 6 -1223 7th Ave. North Saskatoon SK S7K 2W1 Phone: 306-978-2939 Email: penny@axonsoft.com Saskatchewan: The Reverend Garth Neel, Box 1113 Hudson Bay, SK S0E 0Y0 Phone: 306-865-2218 Email: garthrneel@yahoo.com
HE LOVES US "I love you," He said when the world was first formed, "I love you," He said on the night He was born, "I love you," He said when He taught on the hill And fed the five thousand till all were fulfilled. "I love you," He said as He set the sick free, "I love you," He said when He died on the tree; "I love you, I love you," He cries to our souls, "Please come to me only; my love makes you whole." MARY AND MARTHA Don't let me be a Martha, Lord, Rushing here and there, Laboring long to please You With over burdening care; Just let me be a Mary, Lord, Sitting at your Feet, Listening, learning, loving You, You make my life complete. Doris Turner is a retired school teacher and music teacher. Her husband was a farmer and is also retired. They have three sons and one daughter. Mrs. Turner has published many of her works in the former Western People magazine and the Swift Current Sun. As well her poetry has appeared in history books in both Saskatchewan and Alberta. Her book, Singing Wings, is found in Norway, England, Germany, Florida, Montana and across Canada. Chicken Soup For The Soul has exclusive rights to republish her story, “The Miracle Doll”. She is with the pastoral visiting group of her parish and plays guitar with a small band that does volunteer entertaining every week at care homes. Mrs. Turner worships at St. Stephen's Church, Swift Current.
Published monthly except July and August Published from Box 1113 Hudson Bay, SK S0E 0Y0 Printed and mailed from Signal Star Publishing A division of Bowes Publishers Ltd. Goderich ON N7A 4B6 Subscription rate: $10.00 in Canada; $17.00 outside Canada Whole No. 295, Vol. 33, No. 8
The Saskatchewan Anglican, October 2005 - 3
Vicki Fox is presented a retirement gift on May 29 by Dean James Merrett honouring her nearly 25 years as secretary at St. Paul's Cathedral, Regina.
Endeavour/Lintlaw Parish, Diocese of Saskatoon, has completed a bible study based on a course called "Healing in the Church." The study was conducted by Archdeacon Dan Hughes, incumbent of this parish. Study participants are shown standing, left to right: Janice Jaques, Grace Williams, Francis Scarth, Jim Siddons, Anne Brown, Marion Weinhandl, Bertha Mills, Clara Schur, Lorette Carr/Yaremchuk, Elaine Hrycenco, Sharon Buchinski, Edie Belesky and seated, left to right: Betty Luchinski, Grace Stott, Dale Bashforth, Archdeacon Dan Hughes, Kathy Bashforth. Photographer Ella Smith was also a member of the group.
St. Luke's Church continues to share in the work of the Diocese of Saskatoon By Penny McKinlay SASKATOON - The parish of St. Luke's Church in Saskatoon may be closing its doors, but it will continue to be active in the diocese through the generous distribution of its funds. Bishop Rodney Andrews met with parishioners of St. Luke's in July and they agreed to distribute their funds as follows: o $5,000 to each parish in the Diocese of Saskatoon o $100,000 to the Diocese to pay toward the Residential Schools Settlement Fund o $2,000 to the Anglican Foundation in memory of Mr. Mark Fennell o $1,000 to the Saskatchewan Anglican o $1,000 to the Anglican Journal o $2,000 to each of: EGADZ, the Saskatoon Food Bank, the Friendship Inn,
Saskatoon Convalescent Home and Sherbrooke Community Centre o the residue (between $10,000 and $20,000) to the College of Emmanuel and St. Chad in early 2006 In addition, all proceeds from the sale of the church and the neighbouring house will be used for the creation of a Ministry Trust Fund held by the diocese. A small committee, consisting of the bishop, a priest and three members of St. Luke's Parish, will consider applications for funds. These generous gifts will be of tremendous assistance in all aspects of the work of the diocese - from parish ministry to church publications to the education of new priests - and are very much appreciated.
The Rev’d Bill Portman’s 50 years of ministry By Cicely Pritchard REGINA - On May 5 the congregation of All Saints celebrated Ascension Day at an evening service and honoured the Reverend Bill Portman who was celebrating the 50th anniversary of his ordination into the diaconate. Portman has spent all his ministry in the Diocese of Qu'Appelle, with the exception of a period in 1960 to 61 when he worked in the Parish of Cannock, Staffordshire, England. He met his wife, Barbara, in England, and brought her back to Canada. Because Mr. Portman had worked in print and broadcast journalism before answering the call to the ministry, he was appointed Associate Editor for Western Canada of Canadian Churchman (now Anglican Journal) and became Church at Home director for the Diocese. He returned to parish ministry in 1969, serving in Good Shepherd Parish (Avonlea-Ogema) and All Saints' Church, Weyburn. He was editor of the Qu'Appelle Crusader from 1973-82, and broadcast daily programs in the 1960s and 1970s: “Family
Photo Byline: St. Luke's Church held a picnic on July 30 to mark the closing of their church. Norm Jackson, in the centre of this photograph, is one of the people who built St. Luke's Church in 1952. The church is built to the same plans as St. Mark's Church in Saskatoon. Photo: Heather A. Punshon
Worship” on CBC and “In Touch with Today” on CKCK. In 1983 he was appointed Executive-Secretary of the Diocese of Qu'Appelle where he played a major role in forming the partnership with the Dioceses of Lichfield, England, and West Malaysia. He retired in 1995. Over the past several years Portman has served many parishes as interim priest. He served as secretary of the Regina Council of Churches and on Provincial Government committees dealing with legislation concerning living wills and funeral services and cemeteries. He helped negotiate the tri-denominational partnership in St. Michael's Retreat, Lumsden. Although he is often away on other assignments, the Reverend Bill Portman has been appointed honorary assistant at All Saints where he is required to serve if the rector of the day is absent or indisposed.
Bishop Rodnay Andrews with clown at St. Timothy’s, Saskatoon, during his recent Tractor Trek. Photo- H.A. Punshon
Ministering with Confidence - Order of St. Luke Regional Conference October 14-16, 2005 Humboldt The workshop will be led by the Reverend Charles Boole, retired Anglican priest from the Diocese of Ottawa and President of the Agnes Sanford Schools of Pastoral Care. The topics covered in this weekend will be: o Session 1: Knowing the Will of God o Session 2: A Forensic Study of an Illness and Healing Miracle o Session 3: Creating & Managing a Prayer Team o Session 4: Laying on Hands: Creating the Environment Registrar: Maureen Whalley, (306) 682-4109, mbwhal@sasktel.net The Rev’d Peter Boote honours Alice Crawford of Mt. Nebo with a certificate recognizing 79 years of faithful service to the Anglican Church. Photo -M. Sletten
4 - The Saskatchewan Anglican, October 2005
Following God’s call
The Right Reverend David Ashdown, Bishop of Keewatin, welcomes Marion Bryce as a newlyordained deacon. She will have responsibility for the church of St. Mary's in Sioux Lookout, Ontario.
By Penny Mckinlay SASKATOON - “I have always been aware of God's call, but I put it off. A few years ago, the call returned with an urgency and couldn't be put off any longer,” explains Marion Bryce who was ordained a deacon in the Church of God on August 24, 2005. Marion's call to ministry is taking her in new directions and far away from the well-planned path she had anticipated. Marion and her husband had bought a house in Saskatoon and settled down, expecting this to be their retirement home. Instead, they are packing and moving to Sioux Lookout in northern Ontario. Marion and her husband had lived in the diocese of Keewatin early in Robert's ministry. In fact, two of their children were born in Sioux Lookout as it was the nearest hospital. As Marion thought back on those early days, she realized what an incredible experience it had been and could hear God calling her back to Keewatin. However, she was very unsure what her husband's response to this idea would be. In fact, it fitted in perfectly with his work. The Reverend Robert Bryce has been doing Cree translations for Keewatin and had realized that the work would be much easier if he were closer and had person
al contact with the people. So the two callings came together, and Marion applied to the Bishop of Keewatin as a postulant. The diocese of Keewatin includes northwestern Ontario and northern Manitoba. Marion will have sole responsibility for the church of St. Mary's, the only Anglican church in the community. Sioux Lookout is a busy, growing community of about 6000 people. It is a government and transportation centre for the north and Robert has agreed to do hospital visiting for the northern people as he speaks their language. Marion is very excited about her new parish work. The parish wants to minister to families with young children and to do community outreach and these are areas of particular interest to Marion. In addition, she welcomes the opportunity to work with Aboriginal people. The Right Reverend David Ashdown, Bishop of Keewatin, welcomed Marion to her new ministry. He explained that the main work of the diocese of Keewatin is healing and reconciliation and invited Marion to join him as a fellow peacemaker. The best wishes of the diocese of Saskatoon are extended to Marion Bryce and her family as they follow their calling to a new community.
A joyful return to parish minstry By Penny McKinlay SASKATOON - The Venerable Don Byrt says that he and his wife Donna are really excited to have returned to become part of the life, ministry and worship at St. Stephen's parish. Don took over as parish priest in July following the retirement of the Venerable Larry Mitchell. Don served as the Executive Archdeacon for the Diocese of Saskatoon for almost five years. He enjoyed the opportunity to do administrative work as it put together his background in business with the things of the church that he had learned in parish ministry. His outstanding memory is of the generosity of all the people and priests in the diocese as they contributed their money, good will, efforts, talents and skills to the service of the church. As time passed, Don continued to enjoy the administrative work, but he felt a longing to return to his original call to parish ministry. Don and his family had close ties to St. Stephen's Church. The parish had nourished Don and Donna and their young family while he was attending seminary so
The Ven. Don Byrt. Photo - P. McKinlay
returning here now seems very special. Don says the return to leading and being part of Sunday worship feels good and natural. He is enjoying meeting with people in their homes and learning what is going on in the church.The parish places a strong emphasis on its children and youth ministry. They will be continuing with both children's church during the main Sunday worship and with Kid's Club on Friday evenings. However, there will be a new format with the children rotating between different work stations with different activities based on the week's scriptural teachings. These activities will include drama, storytelling, computers, crafts and bible readings. St. Stephen's is also building on its tradition of a healing ministry. There will be a weekly Thursday night gathering with healing prayers from 6:30 to 7:30, followed by prayer and praise from 7:30 to 8:30 and Bible study from 8:30 to 9:30. These activities are open to anyone in the community who would like to attend. For further information, contact the church office at 374-4066.
Stained glass window commemorates the Reverend Canon Bob McAdam By Evelyn McAdam TISDALE (Sktn) - A stainedglass window was dedicated to the memory of the Reverend Canon Bob McAdam on June 26, 2005 in St. Matthew's Anglican Church, Tisdale. The window was skillfully crafted by Dorothy and Ed Doepker of Watson and commemorates Canon Bob's dedication to over 60 years of faithful ministry as a priest in the Anglican church. He was a thoughtful, diligent priest, always putting God first. He will be lovingly remembered by family, former parishioners and friends as a kind, self-giving person. He gained the respect of all who knew him and was highly regarded as a friend.
Coming from Toronto in 1940, Canon Bob served his whole ministry in Saskatchewan, in all three Saskatchewan dioceses. His first parish was in St. George's Anglican Church, Moose Jaw. From Moose Jaw, he moved to Holy Trinity, Milestone and then to St. Mary's, Whitewood. He moved next to St. Mary's, Kindersley, where he stayed for 12 years. Bob served in the Diocese of Qu'Appelle for 28 years before moving to St. Matthew's, Tisdale where he served for six years, then to St. George's Church, Saskatoon where he remained for 24 years until retirement. In 1998, he and his wife Evelyn moved back to Tisdale to spend their retirement
years and Bob served as Priest Emeritus until his death on March 8, 2004. Bob was married in 1947 to Evelyn, nee Parker, of Cardross, Saskatchewan. They had three children. Sam farms at Tisdale; Bob works for Cominco Mines in Trail, BC; and Margaret lives in Watson and works in Melfort as a social worker. Bob and Evelyn were blessed with six grandchildren. Canon Bob, as he was affectionately known, served God with a joyful, lively faith. At festive services, he was a choir all in himself. We loved you, Bob and we will miss your gleeful, happy laugh and the twinkle in your eye.
Order of St. Luke publications By Larry Mitchell SASKATOON - The Order of St. Luke will be making two OSL publications from Australia available to North American readers in the near future. Channels of Healing by Bishop Owen Dowling, former Anglican Bishop of Canberra, is a series of 30 Bible studies on the healing ministry of Jesus. This book will be available this fall. Work will begin shortly on Sent to Heal, a handbook on Christian healing, written by the Reverend Harold Taylor, a Uniting Church minister in Melbourne, Australia and Development Officer for the Order of St. Luke. These publications, as well as others from the Order of St. Luke reading list, are available from The Churchmouse Resource Centre, 150 College Avenue, Regina, S48 1B8; churchmouse@sasktel.net. If you would like to receive electronic copies of the Order of St. Luke Saskatchewan newsletter, contact Diane Hardcastle at diane.hardcastle@shaw.ca or Betty Mitchell at betty.mitchell@sasktel.net. The Rev’d Peter Boote honours Grace Hatch of Mt. Nebo with a certificate recognizing 68 years of faithful service to the Anglican Church. Photo M. Sletten.
The Saskatchewan Anglican, October 2005 - 5
Let the little children come unto Me By Beth Pott “Why do you go? I asked her. She replied, “I had to go back then and now I enjoy going.” I have watched this young mother over the last years - across the street from me and in the community. I have a lot of respect for this young mother of four ranging in ages from not- yet- two to eight years old. I respect her for the daughter she is to her parents and the mother she is to her children - but mostly I respect her for her commitment to the Lord. As I watch her with her children, there is such evidence of a deep commitment to them. She takes her responsibility (she chose to have these children and may not even be done having children) very seriously. She chooses to raise her children in a warm and loving Christian environment. Her commitment to the Lord is very evident. How many young mothers - with the father working away from home would dare to venture out on a Sunday morning - be it summer or winter - on roads that are less than desirable (she lives way out in the country) - with four young children in tow - to a church yet twenty miles from home? “Getting ready to go is not fun,” she says with frank honesty, “and the fact that I may be setting the mood for the church experience that day, scares me. I want them to remember church as being fun,” she continued. “I tell them why we go and give them advance notice that we're going and I try to prepare them ahead of time by explaining what will take place and its meaning. I think they need that foundation.” I marvel at the maturity of this young woman and the depth to which she seeks to build this foundation for her children on. “I try to make a day of it,” she said. “We go to church and then we go out for lunch and then we go somewhere to visit.” She is a working mother besides all of this! I think we can all take a lesson from this dedicated young woman. Too, too often people make excuses about why church is just impossible to get to on a Sunday. I know I sure wouldn't dare to try to make an excuse after hearing her commitment to the faith. She told me that her parents have always been committed to the church. It was always church first on Saturday evening and then she and her siblings could go out with their friends. She played the organ in church- but didn't really want to - but always left with a
good feeling springing from somewhere. I wonder from where? She said, “When I was young I went through the motions put in my time. My friends made fun of me for having to go to church. It bothered me then - it doesn't bother me what they or others think now.” She is strong enough in her faith to be able to do that. She admits that sometimes she doesn't get a whole lot out of the service - with the kids fussing - and her trying to keep them quiet and still - so that other's worship time is not disrupted. “That's why it's so important to have children's time,” she said. I agree with her - it isn't easy for a young mind to grasp the liturgy and the meaning of the sermons. It's so important to reach them at their level of understanding. We don't want to lose them - they are our future and the ones who will carry on helping others come to Christ. As our conversation was coming to a close, she said, “I wish my faith was stronger. I think that people who have a lot of faith are happier and I envy that. I do talk to and feel a connection to God though.” “I want it,” she said emphatically. “I know you have to put something into it to get something out of it.” I doubt she realizes the depth of her faith. “It all comes back - what you grew up with - it all comes back.” She muses. I have had the privilege from time to time to hear some of the most blessed stories of these children. Let me share one of those experiences with you. The story centers on the arrival of the fourth child the long awaited girl. The three boys were at Grandma's - anxiously awaiting that girl to arrive home. Upon the arrival and first glimpse of that precious new sister - one of the boys all of a sudden disappears behind Grandpa's shop. Dad - unbeknown to the child goes to see what's up - and as he does he experiences a Godly moment. What he sees is this young child - arms raised to the heavens in thanksgiving and saying, “Thank you Jesus. Thank you for bringing my new sister. Thank you. Thank you.” His mother said, “When I look at him - I see God.” Jesus said, “Let the little children come unto me and do not hinder them - for the kingdom of Heaven belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children into his arms, put his hands on them and blessed them. God bless the little children and them that believe in the Word and nurture the children in its ways.
Queen Mary Pow Wow Dancers . Photo T. Bannerman
Variety Show and Silent Auction a success By Tena Bannerman MACDOWALL - The Two Rivers Parish of St. Louis and MacDowall held a very exciting evening June 11 in the MacDowall Hall. From the moment the master of ceremonies, Warren Potter, announced “O Canada” and little 6 year old Kalie Keays moved to the mike to sing her heart out, we knew we had a great show ahead of us. The theme was to celebrate the youth and Saskatchewan's Centennial and we did. We were delighted with the youthful performers such as the Queen Mary Pow Wow Dancers under the Direction of Susan Stobbs, the Shamrock Irish Dancers, both youth and adults, the MacDowall Cultural Dancers, Emily Ksyniuk who did a tap dance routine and little Kalie Keays who sang and danced. Jordan Wilkinson, a young teen with a flare for the violin, teamed up with his grandpa, Walter Rypka, to provide some toe-tapping music. A 10 year old, Katlin
Lehner, provided us with a delightful routine of music and gymnastics. What a treat for the audience ! She also came back at the finale and sang the Centennial Song with the other performers and audience joining in. Other performers were Elmer and Ivar Opseth from Birch Hills, Dave Webster, Dale Robertson and Art Kun, all of MacDowall, and Jim and Agatha of West Prince Albert. The silent auction produced many satisfied buyers and Ina Holton was the winner of the quilt. Ladies in the kitchen sold homemade squares, jumbo cookies and drinks. Lloyd and Bev Glass did a great job managing the sound system. The evening was sponsored by members of Emmanuel, St. Louis and St. Stephen's, MacDowall, in support of the on-going maintainence of the rectory. The success of the program has encouraged the organizers to plan for a second event in 2006. Plans are already being discussed
“You cannot imagine what a church means ...”
Photo by Phyllis Ridgeway
The Haukenfrers family following the Induction. L to R. The new Incumbent's mother, Frieda Engel, Theresa and Norbert Haukenfrers with their children Ellora and Jasohna, the Incumbent's grandmother, Elfrieda Luelau. See Moving Ministers on page 6 for story.
AVONLEA (QuA) - “The parish priest of Avonlea was sick. A mild but uncomfortable brand of influenza had caught him unawares and it prevented him from working with his men on either of the new churches being built in his mission. I set out for Avonlea to offer what comfort I could. My way led me through Truax and as I had heard the faithful few in that little hamlet, after years of hoping and planning, were at last building their little church. Now King David danced before the Lord, as we all know, and when I drew up at the church I found the parishioners dancing before the Lord also. Oh, the enthusiasm! You cannot imagine what a church means to these people until you
see them building one. I fled on to Avonlea where a church is being built too. The people of St. Peter's, Avonlea, have worshipped for years in a small converted school house. . . and now the permanent St. Peter's is being built and, as at Truax, by enthusiasts.” So wrote the Reverend H.E.D. Cooper in the spring of 1929. His words were written at the height of a period of optimism and great energy that covered the empty western plains with small rural communities, each with its tiny church building. Every Sunday the small buildings were filled with the villagers and surrounding farmer families. For all those who lived during this excitPlease see Avonlea on page 8.
6 - The Saskatchewan Anglican, October 2005
Canon Archer flies home to Trinidad By Sue Boxall FT. QU'APPELLE - (QuA) On Sunday, August 28, Canon George Archer celebrated his last Eucharist for the parish at St. John's Church. After 16 years it was hard for parishioners to say good-bye to Canon Archer. Archer came to Fort Qu'Appelle in 1989 as interim priest of St. John's, Ft Qu'Appelle and St. Michael's, Lipton. Later the parish of Touchwood Trail included St. Cuthbert's, Dysart and St. Mary's, Cupar. The service began with 30 minutes of 'joyful noise' as the congregation sang a selection of songs that Canon Archer had introduced over the years. Following the service there was a luncheon with presentations from the parish as they showed him how much they appreciated all he has done for the Anglican community in this part of Saskatchewan. Archer has become an integral part of the local community and many members were able to say their farewells to him at the
Come and Go social in the afternoon. Clergy and lay members from the local churches, members of the community choir, former parishioners, past Sunday School members from out of town and many more all told the stories of how this Anglican priest reached out to everyone and became a friend to all. Also attending were Archdeacon Ken Buchan and his family, the Reverends Carol Adamson, and Carlos Roberts and Canon Blair Dixon. As well there were e-mails from other members of the diocesan clergy who were unable to visit. One very special guest at the celebration was Olivia Archer, 17 days old and Canon Archer's first grandchild. She received a blessing from Grandpa at the altar rail. Canon Archer flies home to Trinidad on September 4 but promises he will come back and visit from time to time. Needless to say he will be missed.
L to R. Capt. Shawn Branch, Rev. Peter Molloy, Archdeacon Michael Averyt, Rev. Norbert Haukenfrers, Bishop Anthony Burton, Rev. Robert Stringer, and Rev. Richard Hetke.
A History of Holy Trinity, Brancepeth By Stella Demery On Sunday, August 21, 2005, a special service was held at Holy Trinity commemorating 100 years of worship. In 1905, Mr. Arthur Cadwater donated a plot of land for the purpose of building an Anglican church. It was named Holy Trinity and is still on its original site. Some of the ministers were : the Reverends Watson, Sheasby, Graham, Neil, Cozens and Marshall. Large Sunday school classes were held in the early years along with regular church services in winter and summer. Services are presently held only during the summer months and when there are weddings and funerals. The lumber for the church was hauled by horse from Prince Albert. Everyone in the community helped with the hauling and building. The helpers included: Edward Taylor, Henry George Young, George Whitford,
John Jackson, Bob Harper, the Lyons and the Stevens. The building still has its original siding. All of the interior was finished with tongue and groove fir. Gas and coal-oil lamps have been used for lighting and no electricity has ever been installed. The ladies of the area formed themselves into a Women's Auxiliary and raised money to furnish the church. The pews were hand-made. The original wood-stove remains in the church today. The bell for the steeple was donated and came originally from a steam locomotive. It had to be removed several years ago for safety reasons and is now in a brick cairn in the churchyard. The building has been painted on the outside over the years but not the inside which remains in its original condition except for some varnishing. The original cedar shingles had to be replaced with asphalt shingles.
Canon George Archer with son David and granddaughter Olivia
Moving ministers, prairie-style (August 6, 2005) Warren Potter was used to hauling grain, so hauling for the Lord came naturally. Potter, a farmer from St. Louis , and friend Fred Wilkinson of Lily Plain , decided they would do what it took to bring in a new minister for their parish affordably. With rising moving costs, and the minister coming from faraway Ontario, the two volunteered to cut the expense in half by driving Potter's semi-trailer 41 hours non-stop to Kingston, Ontario, loading up the minister's household effects in nearly 40 degree heat, and driving back 36 more hours to MacDowall. The men took turns driving with a hired man, Andrew King.
“We had a ball,” said Potter, “but, boy was it hot! We should have taken a refrigerated unit!” Their new minister, the Rev. Norbert Haukenfrers, was inducted in St. Louis last night. Haukenfrers, 38, will serve halftime as incumbent of the Parish of Emmanuel and St. Louis , and half-time as Assistant Curate of St. Alban's Cathedral. He was ordained Deacon in Kingston , Ontario , June 26 by the Bishop of Ontario, the Rt. Rev. George Bruce. Haukenfrers, who has had a variety of jobs as an engineer, ferryman, and heavy construction worker, was raised in Dawson Creek , B.C. He studied theology at Regent College Vancouver, under famed
scholars J.I. Packer, James Houston, and Eugene Peterson. He chuckles when he looks back on his vocational journey. “I didn't want to be a 'professional Christian',” he says. “I just wanted to know God, both with my heart and with my mind, and to share the Good News!” With his wife Theresa, who grew up in Olds , Alberta , he has two young children, Jasohna, 8, and Ellora, 4. Haukenfrers, who brought his 16-foot sailing boat with him from Ontario, is looking forward to getting back on Western lakes. “It feels good to be back home after having wandered in the East,” he jokes.
Holy Trinity Church, Brancepeth, Diocese of Saskatchewan
The Saskatchewan Anglican, October 2005 - 7
“Prairie Giant” to air on CBC in November REGINA - “Back in early March this year, I decided to go to the sound stage in Regina to see what was happening there. I was an extra in the movie, "Big Bear" back in 1990 and had a great experience so thought I would see about being an extra in one of the present day movies. The security guard told me “Tommy Douglas” (Minds Eye Productions) was open. I saw the extras' casting director who said he was looking for 49 more men my age for a Parliamentary shoot on April 8 but I would have to have a 1940s haircut. On April 8, we did a nine-hour day of the House of Parliament with Jimmy Gardner and Tommy Douglas having a debate. We were dressed in 1940's suits, ties, shirts (button flies)”, said Charles Bruce recounting his first days on the set of the Saskatchewanmade movie, “Prairie Giant, the Tommy Douglas Story,” which tells of the years after Douglas came to Weyburn in 1930 until his death in 1986. Mr. Bruce, a member of the parish of Plain and Valley, worked on the movie this past spring playing the part of a politician, miner and sometimes a farmer during the three-month shoot. Bruce was in scenes in
Claybank, Pense, Sherwood Forest, Gravelbourg and several locations in Regina. He particularly remembers the “reenactment of the riot in Estevan and Beinfait where miners and RCMP clashed. Miners were beaten with gun butts and riot sticks and chased back with mounties on horse back. RCMP and miners were killed.” He tells of one scene where an actor was asked to lie down in the street while a horse reared over him. The director said not to worry as the horse was well-trained where to land. And he was! As a first-time experience for many, there were men, women and children from all around the province as well as retired people from every walk of life taking part in the movie. “We were well treated, full course meals and refreshments, sandwiches and water on site; I had a great time, met a lot of great people and made new friends. I hope you enjoy the movie. You may not recognize anyone as we were made up by real professional people,” said Bruce. “Prairie Giant” will be aired in early November on CBC television. Charles Bruce Photo- Mind's Eye Productions
Christian drama group begins new season
Upcoming Events - Qu’Appelle September 21 - November 2 Holy Trinity, Regina, is offering a seven-week seminar series called Life in the Spirit which are designed as an introduction to a life lived in the power of the Holy Spirit. They provide an opportunity for people to find out more about that life and to take steps of a new relationship with the Lord. They are appropriate for new Christians as well as Christians who want to live a deeper Christian life. The series will be held at 3337 15th Avenue (St. Mary's Church) from 7:30 p.m. to 9:00 p.m. For more information, please call Carol Marz at 306.585.2297. October 13 - October 16 Peter's Abbey, Muenster, will host the Canadian Rural Church Network Harvest Conference which will include stories of the stresses and visions of people whose roots are in land and community along with visits from places where residents have found unique strength in spite of adversity. Workshops will be offering tools for arousing hope in rural communities and sharing cooperative strategies for community revitalization. The theme will be Faith Community as Catalyst for Rural Renewal. October 13 All Anglican Church Women are invited to attend a day of prayer, discussion, reflections and fellowship of the Wascana Regional Gathering at St. Matthew's Church, 2161 Winnipeg Street, Regina, starting at 9 a.m. Where do we go from here will be the theme as 120 years of women working together in the church for the glory of God will be celebrated. The guest speaker will be the Reverend Delta Kelly. This will be an exciting and inspirational day that no one will want to miss. October 15 Regina's Prairie Pride Chorus will take Watershed Stories to Alberta for the first time in the fall. The work by David L. McIntyre will premiere in Calgary at 8 p.m. at Knox United Church. This moving account of the lives of gay and lesbian people will be recorded by CBC in early November, 2005. Watershed Stories has been performed many times in Saskatchewan and has done much to spread a message of understanding and acceptance. October 30 Music for Reformation Sunday will be presented at 7:30 p.m. at Rex Schneider Auditorium, Luther College, University of Regina campus. The Best of Baroque Concert Series will feature the Luther Bach Choir performing festive works. Tickets are available at the door. For more information, contact Luther College High School's Director of Music, Dr. Carl Cherland, at 791-9160. November 12 at 9 a.m. Episcopal Election for the See of Qu'Appelle - St. Paul's Cathedral, Regina
The Rev’d T.Lloyd Smith
By Tracey Lloyd Smith PRINCE ALBERT - Watch Shop Drama Productions, a theatre company dedicated to performing inspirational Christian material, will kick off its fall tour with a performance of “For Theirs is the Kingdom”, an historical two-act play, set to open in Oct. 2005. The company, which has it rehearsal base at St. George's Anglican Church in Prince Albert, has toured for 6 years, bringing its yearly cast of community actors to churches, schools, theatres and conference centres around the province. Over 45 actors, singers and dancers will present this year's show. Last
year, their production of “Joan of Arc - A Trial of Faith”, had a cast of 55. The artistic director of the company, the Rev'd Tracey Lloyd Smith, worked in full time professional repertory theatre for 12 years before her ordination. She comments on the fall tour, “This play, set in the courtyard of the wealthy Roman senator Petronius and his wife, takes us to Rome during the time of the emperor Nero, 64 A.D. His family is preparing to celebrate their 25th wedding anniversary with a party. The first act is light-hearted and humorous as the teenage daughter and others reminisce about past events. The anniversary party features wonderful singers (the Entr' Amis choir from Sacred Heart R.C. Cathedral) and Roman-style folk dancers who entertain the guests. The tension escalates, however, in the second act when a Roman Centurion breaks in on the family late at night and orders them to declare Nero as their true god, or face the consequences.” The play is a look at love, laughter and ultimate loyalties for a family. Watch Shop Drama Productions is interdenominational. Through its productions, both dramatic comedic, it seeks to challenge and inspire audiences in their faith. Some of their fall performances include: Oc., 22-23 at St Mary Theatre in Prince Albert ; Oct. 29 at St. Timothy's Anglican Church in Saskatoon ; and Oct. 30 at All Saints Anglican Church in Melfort. For information please call 306 764 6553.
Christopher Snook to be ordained in Halifax PRINCE ALBERT - Just as he is finishing up an M.A. thesis on the letters of St. Anthony the Hermit, Christopher Snook is also preparing to be ordered deacon by the Bishop Fred Hiltz in Halifax on behalf of Bishop Burton of Saskatchewan. He will be ordained in the historic St. George’s Round Church. Presently in Montreal with his wife Barbara, Mr.
Snook has been studying St. Anthony’s theology of santification. He has previously completed an M.A. in English literature with an emphasis on 19th century English preaching. Mr. Snook has taught at King’s College, Halifax, in their foundational year program. The Snooks will be coming to the Diocese of Saskatchewan in October.
8 - The Saskatchewan Anglican, October 2005
Mrs. M. Sanderson receives recognition Prince Albert - Bishop Anthony Burton had the pleasant task of presenting to 89 year-old Mrs. Margaret Sanderson three Royal College of Music certificates that she had earned in 1933, 1934 and 1935. Mrs. Sanderson, who is from James Smith Reserve, had studied music at the Onion Lake Residential School. The Principal was so proud of Margaret's achievement in piano practice and theory that he had the certificates framed and hung in his office to show off to visitors. The school
Hope, challenge, restoration and recovery
burned down in 1939 and the certificates were lost, not having been returned to Margaret on her graduation. For 70 years, Mrs. Sanderson grieved the loss of the certificates, evidence of her hard work and talent. Bishop Burton was able to have copies made by the Royal College of Music who still had records of Margaret's examinations. A photo of Mrs. Sanderson receiving her certificates appears on page 1 of this edition of the “Saskatchewan Anglican”.
Upcoming Events Saskatchewan October 14-16 Diocesan Synod St. Alban's Cathedral October 20 at 7 p.m. Induction of the Rev. Chris Harper to the Parish of Birch Hills & Kinistino - St. George's, Kinistino October 21-22 Youth Leader Training: PRAYER For more info, contact: Capt. Shawn Branch (763-2455 or shawn.branch@churcharmy.com) www.skanglicanyouth.com October 22 at 2 p.m. and 7 p.m. “For Theirs is the Kingdom”: a play by the Rev. Tracey Lloyd Smith - St. Mary's High School Auditorium Prince Albert
St. Andrew's/Trinity, Rosetown
ROSETOWN - (QuA) Hope, challenge, restoration and recovery is a recurring pattern in the lives of many congregations spawned 100 years ago by the railway mission. St. Andrew's/Trinity, Rosetown, is such a community. Anglican services had started slowly in these small communities but soon they were a thriving community with services held regularly. The clergy were paid by the railway mission. As the railway moved westward the hope of many of the settlements along the line was for a church building and on November 29, 1912, the people of St. Andrew's dedi-cated their new house of wor-
October 23 at 7 p.m. “For Theirs is the Kingdom”: a play by the Rev. Tracey Lloyd Smith - St. Mary's High School Auditorium Prince Albert
ship to the glory of God. The challenges of a new community in a new land were beginning. The building was provided with kneelers, lectern, pulpit, seats, altar and a twomanual organ hoping that someone would be able to play it. All the necessary activities such as vestry, ladies guild, Sunday school were in place as well as the choir who were robed in long white gowns tied with green sashes and four-cornered green hats. All went well; however in 1918 a fire destroyed this building. All that remained was the church bell. A new challenge began for the congregation of Rosetown and with devotion
and hard work, the prairie community was restored. A new building was raised in 1919, and is still in use today. Over the years the building has faced many challenges and has recovered. Since 1988 St. Andrew's/Trinity has been the home of a shared ministry with the Lutheran community joining the congregations of St. Andrew Anglican and Trinity Lutheran. The next challenge will be met, no doubt, with the resilience and inspiration of the pioneers who first raised a building on the prairie as a witness to their faith. (Taken from "The Anglican Church in Rosetown, 1909 2004," by Gladys Hunt.)
Manna: Saved!!! A youth event for ages 12-16
October 29. “For Theirs is the Kingdom”: a play by the Rev. Tracey Lloyd Smith - St. Timothy's Anglican Church Saskatoon
November 11-12, 2005 @ St Alban's Cathedral, Prince Albert Registration Deadline: October 17/05 For more information, or to register, contact: Captain Shawn Branch (306) 763-2455 shawn.branch@churcharmy.com www.skanglicanyouth.com
October 30 “For Theirs is the Kingdom”: a play by the Rev. Tracey Lloyd Smith - All Saints' Anglican Church Melfort
Avonlea cont’d from p. 5
November 11-12 Manna: SAVED!! A Diocesan Youth Event @ St Alban's Cathedral More details to follow or contact: Capt. Shawn Branch November 19 Okema Society Annual General Meeting All Saint's, Melfort 10:00am For more info, contact: Capt. Shawn Branch November 25-26 Youth Leader Training: YOUTH DISCIPLESHIP For more info, contact: Capt. Shawn Branch November 27 Commitment Sunday throughout the Diocese Bishop Duncan Wallace with his grandson Drew
ing period of bringing a new world to a small plot of grassland, it was a time of “God's in his heaven and all's right with the world.” Some of those early settlers have lived to see original communities fade away but some communities have survived and continue to witness to their faith. In Avonlea, worshipping in a small converted school house, the people of St. Peter's began November 1, 1913 with several families attending. Today the congregation again has about 10 members. The Reverend Ella Frank leads the Eucharist
one Sunday a month and lay leaders lead on one Sunday. But worship now also includes ecumenical services which are held one once a month and with two large gatherings a year as well. By joining with the Presbyterian, Roman Catholic United and Free Methodist communities, St. Peter's Church retains it's commitment to carry on the optimism and devotion that built their place of worship. (Written using material from the Diocese of Qu'Appelle archives and notes by Phyllis Ridgway).