NKJV Deluxe Reader's Bible by Thomas Nelson Bibles

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The

Holy Bible

www.ThomasNelson.com

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NKJV Deluxe Reader’s Bible Copyright © 2018 by Thomas Nelson. Holy Bible, New King James Version®, copyright © 1982 by Thomas Nelson. All rights reserved. Published in Nashville, TN by Thomas Nelson. Thomas Nelson is a registered trademark of HarperCollins Christian Publishing, Inc. Library of Congress Control Number: 2017944803 The text of the New King James Version® (NKJV®) may be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including 1,000 verses may be quoted in printed form as long as the verses quoted amount to less than 50% of a complete book of the Bible and make up less than 50% of the total work in which they are quoted; (2) all NKJV quotations must conform accurately to the NKJV text. Any use of the NKJV text must include a proper acknowledgement as follows: Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. However, when quotations from the NKJV text are used in church bulletins, orders of serv ice, Sunday school lessons, church newsletters, and similar works in the course of religious instruction or serv ices at a place of worship or other religious assembly, the following notice may be used at the end of each quotation: NKJV. For quotation requests not covered by the above guidelines, write to Thomas Nelson, Attention: Bible Rights and Permissions, P.O. Box 141000, Nashville, TN 37214 – 1000. Printed in China 17 18 19 20 21 22 /AMC/ 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1

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CONTENTS Preface to the New King James Version vii Preface to the NKJV Deluxe Reader’s Bible ix

The Old Testament Genesis ��1 Exodus �� 73 Leviticus ��131 Numbers ��175 Deuteronomy ��235 Joshua �� 289 Judges ��325 Ruth �� 363 1 Samuel ��371 2 Samuel ��417 1 Kings �� 457 2 Kings �� 501 1 Chronicles ��545 2 Chronicles ��585 Ezra �� 633 Nehemiah �� 651 Esther �� 677 Job �� 691 Psalms ��751 Proverbs �� 919

Ecclesiastes ��979 Song of Solomon ��997 Isaiah �� 1013 Jeremiah ��1137 Lamentations �� 1247 Ezekiel ��1265 Daniel �� 1345 Hosea ��1371 Joel ��1393 Amos ��1403 Obadiah ��1421 Jonah �� 1427 Micah �� 1433 Nahum �� 1447 Habakkuk �� 1455 Zephaniah ��1463 Haggai �� 1473 Zechariah �� 1479 Malachi ��1499

The New Testament Matthew �� 1511 Mark �� 1559 Luke ��1591 John ��1641 Acts �� 1679 Romans ��1727 1 Corinthians �� 1749 2 Corinthians �� 1769 Galatians �� 1783 Ephesians �� 1793 Philippians ��1803 Colossians �� 1811 1 Thessalonians �� 1819 2 Thessalonians ��1825

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1 Timothy �� 1831 2 Timothy ��1839 Titus �� 1845 Philemon ��1851 Hebrews �� 1855 James �� 1873 1 Peter �� 1881 2 Peter ��1889 1 John ��1895 2 John ��1903 3 John ��1907 Jude �� 1911 Revelation ��1915

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PREFACE TO THE NEW KING JAMES VERSION® To understand the heart behind the New King James Version, one need look no further than the stated intentions of the original King James scholars: “Not to make a new translation . . . but to make a good one better.” The New King James Version is a continuation of their labors, unlocking for today’s readers the spiritual treasures found in the Authorized Version of the Holy Bible. While seeking to maintain the excellent form of the traditional English Bible, special care has also been taken to guard the precision that has marked the King James Version for centuries. Where new translation has been necessary, the most complete representation of the original has been rendered by considering the definition and usage of the Hebrew, Aramaic, and Greek words in their contexts. This translation principle, known as complete equivalence or formal equivalence, seeks to preserve accurately the information in the text while presenting it to modern readers in accepted literary form. In addition to continuing the King James Version’s legacy of accuracy, the translators have also sought to maintain its highly regarded lyrical and devotional qualities. The flow of thought and beloved phrases from the King James Version have been retained wherever possible without sacrificing clarity. The format of the New King James Version is designed to enhance its usefulness in all of life, with specific thought given to worship, study, and devotional settings. Poetry is structured as verse to reflect the form and beauty of the passage in the original language. The covenant name of God is usually translated from the Hebrew as Lord or God, using capital letters as shown, as in the King James Version. This convention is also maintained in the New King James Version wherever the Old Testament is quoted in the New. The Hebrew text used for the Old Testament is the 1967/1977 Stuttgart edition of the Biblia Hebraica, with frequent comparisons to the Bomberg edition of 1524–25. Ancient versions and the Dead Sea Scrolls were also consulted, but the Hebrew text is followed wherever possible. The Greek text used for the New Testament is the one that was followed by the King James translators: the traditional text of the Greek-speaking churches, called the Received Text or Textus Receptus, first published in 1516. While standard editions of the New King James Version include footnotes to highlight alternate renderings of Old and New Testament verses, these notes have not been reproduced for this special reader’s edition of the Bible. The complete set of translators’ notes can be accessed with the NKJV text, free of charge, by visiting www.BibleGateway.com and selecting the New King James Version.

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PREFACE TO THE NKJV DELUXE READER’S BIBLE Modern Bible readers are accustomed to finding the pages of their Bibles filled with tools to aid their study. Such resources include in-text chapter and verse markers, cross-references, translators’ notes, expository articles, charts, maps, illustrations, and photographs. While these features can help readers unpack the meaning of a phrase, discover a passage’s historical background, or locate a book’s place within the canon of Scripture, they can also draw attention away from the most important element in any Bible: the text of God’s Word. The NKJV Deluxe Reader’s Bible is designed specifically for reading. It puts as little between the reader and the biblical text as possible. To minimize potential distractions, chapter and periodic verse markers have been placed in the margins rather than within the text block; line matching has been employed to eliminate virtually all ghosting; the text has been set in our custom Thomas Nelson NKJV Typeface to improve readability; and translators’ notes have been removed. The result is an unfettered reading experience we believe you’ll want to return to again and again.

“For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” —Romans 15:4

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“A man who loves his wife will love her letters and her photographs because they speak to him of her. So if we love the Lord Jesus, we shall love the Bible because it speaks to us of him.” —John R. W. Stott

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RUTH “The Book of Ruth is a true story, a thin slice of real history. But like so much of biblical history, it speaks to us of God’s ways with people . . . people like you and me.” —Jack Hayford

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In the Land of Moab

ow it came to pass, in the days when the judges ruled, that there was 1 a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband. Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had visited His people by giving them bread. Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. The Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each in the house of her husband. ” So she kissed them, and they lifted up their voices and wept. And they said to her, “Surely we will return with you to your people. ” But Naomi said, “Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands? Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!” Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law. ” But Ruth said:

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Ruth “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me. ” When she saw that she was determined to go with her, she stopped speaking to her. Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that all the city was excited because of them; and the women said, “Is this Naomi?” But she said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went out full, and the Lord has brought me home again empty. Why do you call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me?” So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.

Ruth Meets Boaz

here was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name was Boaz. So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after him in whose sight I may find favor. ” And she said to her, “Go, my daughter. ” Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech. Now behold, Boaz came from Bethlehem, and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!” Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?” So the servant who was in charge of the reapers answered and said, “It is the young Moabite woman who came back with Naomi from the country of Moab. And she said, ‘Please let me glean and gather after the reapers among the sheaves. ’ So she came and has continued from morning until now, though she rested a little in the house. ” Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not

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The Threshing Floor

go to glean in another field, nor go from here, but stay close by my young women. Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn. ” So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. ” Then she said, “Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants. ” Now Boaz said to her at mealtime, “Come here, and eat of the bread, and dip your piece of bread in the vinegar. ” So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. And when she rose up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not reproach her. Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her. ” So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. Then she took it up and went into the city, and her mother-in-law saw what she had gleaned. So she brought out and gave to her what she had kept back after she had been satisfied. And her mother-in-law said to her, “Where have you gleaned today? And where did you work? Blessed be the one who took notice of you. ” So she told her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz. ” Then Naomi said to her daughter-in-law, “Blessed be he of the Lord, who has not forsaken His kindness to the living and the dead!” And Naomi said to her, “This man is a relation of ours, one of our close relatives. ” Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest. ’ ” And Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field. ” So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.

The Threshing Floor

hen Naomi her mother-in-law said to her, “My daughter, shall I not 3 seek security for you, that it may be well with you? Now Boaz, whose

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Ruth young women you were with, is he not our relative? In fact, he is winnowing barley tonight at the threshing floor. Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do. ” ‌And she said to her, “All that you say to me I will do. ” So she went down to the threshing floor and did according to all that her mother-in-law instructed her. And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down. Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet. And he said, “Who are you?” So she answered, “I am Ruth, your maidservant. Take your maidservant under your wing, for you are a close relative. ” Then he said, “Blessed are you of the Lord, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman. Now it is true that I am a close relative; however, there is a relative closer than I. Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the Lord lives! Lie down until morning. ” So she lay at his feet until morning, and she arose before one could recognize another. Then he said, “Do not let it be known that the woman came to the threshing floor. ” Also he said, “Bring the shawl that is on you and hold it. ” And when she held it, he measured six ephahs of barley, and laid it on her. Then she went into the city. When she came to her mother-in-law, she said, “Is that you, my daughter?” Then she told her all that the man had done for her. And she said, “These six ephahs of barley he gave me; for he said to me, ‘Do not go empty-handed to your mother-in-law. ’ ” Then she said, “Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day. ”

The Redemption of Ruth

ow Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, friend, sit down here. ” So he came aside and sat down. And he took ten men of the elders of the city, and said, “Sit down here. ” So they sat down. Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. And

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The Redemption of Ruth

I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you. ’ ” And he said, “I will redeem it. ” Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance. ” And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it. ” Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel. Therefore the close relative said to Boaz, “Buy it for yourself. ” So he took off his sandal. And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day. ” And all the people who were at the gate, and the elders, said, “We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem. May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman. ” So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son. Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a close relative; and may his name be famous in Israel! And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him. ” Then Naomi took the child and laid him on her bosom, and became a nurse to him. Also the neighbor women gave him a name, saying, “There is a son born to Naomi. ” And they called his name Obed. He is the father of Jesse, the father of David. Now this is the genealogy of Perez: Perez begot Hezron; Hezron begot Ram, and Ram begot Amminadab; Amminadab begot Nahshon, and Nahshon begot Salmon; Salmon begot Boaz, and Boaz begot Obed; Obed begot Jesse, and Jesse begot David.

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ZECHARIAH “When God inspired Zechariah 500 years before Christ to see His entry into Jerusalem, He also inspired him to see thousands of years beyond that to another day of worldwide reign and worldwide peace.” —John Piper

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A Call to Repentance

n the eighth month of the second year of Darius, the word of the Lord 1 came to Zechariah the son of Berechiah, the son of Iddo the prophet, saying, “The Lord has been very angry with your fathers. Therefore say to them, ‘Thus says the Lord of hosts: “Return to Me,” says the Lord of hosts, “and I will return to you,” says the Lord of hosts. “Do not be like your fathers, to whom the former prophets preached, saying, ‘Thus says the Lord of hosts: “Turn now from your evil ways and your evil deeds. ” ’ But they did not hear nor heed Me,” says the Lord. “Your fathers, where are they? And the prophets, do they live forever? Yet surely My words and My statutes, Which I commanded My servants the prophets, Did they not overtake your fathers?

“So they returned and said: ‘Just as the Lord of hosts determined to do to us, According to our ways and according to our deeds, So He has dealt with us. ’ ” ’ ”

The Visions of Zechariah

O 10

n the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo the prophet: I saw by night, and behold, a man riding on a red horse, and it stood among the myrtle trees in the hollow; and behind him were horses: red, sorrel, and white. Then I said, “My lord, what are these?” So the angel who talked with me said to me, “I will show you what they are. ” And the man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to walk to and fro throughout the earth. ” So they answered the Angel of the Lord, who stood among the myrtle

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Zechariah trees, and said, “We have walked to and fro throughout the earth, and behold, all the earth is resting quietly. ” Then the Angel of the Lord answered and said, “O Lord of hosts, how long will You not have mercy on Jerusalem and on the cities of Judah, against which You were angry these seventy years?” And the Lord answered the angel who talked to me, with good and comforting words. So the angel who spoke with me said to me, “Proclaim, saying, ‘Thus says the Lord of hosts: “I am zealous for Jerusalem And for Zion with great zeal. I am exceedingly angry with the nations at ease; For I was a little angry, And they helped—but with evil intent. ”

‘Therefore thus says the Lord: “I am returning to Jerusalem with mercy; My house shall be built in it,” says the Lord of hosts, “And a surveyor’s line shall be stretched out over Jerusalem. ” ’ “Again proclaim, saying, ‘Thus says the Lord of hosts: “My cities shall again spread out through prosperity; The Lord will again comfort Zion, And will again choose Jerusalem. ” ’ ” Then I raised my eyes and looked, and there were four horns. And I said to the angel who talked with me, “What are these?” So he answered me, “These are the horns that have scattered Judah, Israel, and Jerusalem. ” Then the Lord showed me four craftsmen. And I said, “What are these coming to do?” So he said, “These are the horns that scattered Judah, so that no one could lift up his head; but the craftsmen are coming to terrify them, to cast out the horns of the nations that lifted up their horn against the land of Judah to scatter it. ” 2

Then I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length. ” And there was the angel who talked with me, going out; and another angel was coming out to meet him, who said to him, “Run, speak to this young

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The Visions of Zechariah 5

man, saying: ‘Jerusalem shall be inhabited as towns without walls, because of the multitude of men and livestock in it. For I,’ says the Lord, ‘will be a wall of fire all around her, and I will be the glory in her midst. ’ ” “Up, up! Flee from the land of the north,” says the Lord; “for I have spread you abroad like the four winds of heaven,” says the Lord. “Up, Zion! Escape, you who dwell with the daughter of Babylon. ” For thus says the Lord of hosts: “He sent Me after glory, to the nations which plunder you; for he who touches you touches the apple of His eye. For surely I will shake My hand against them, and they shall become spoil for their servants. Then you will know that the Lord of hosts has sent Me. “Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,” says the Lord. “Many nations shall be joined to the Lord in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the Lord of hosts has sent Me to you. And the Lord will take possession of Judah as His inheritance in the Holy Land, and will again choose Jerusalem. Be silent, all flesh, before the Lord, for He is aroused from His holy habitation!” Then he showed me Joshua the high priest standing before the Angel of 3 the Lord, and Satan standing at his right hand to oppose him. And the Lord said to Satan, “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him. ” And to him He said, “See, I have removed your iniquity from you, and I will clothe you with rich robes. ” And I said, “Let them put a clean turban on his head. ” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by. Then the Angel of the Lord admonished Joshua, saying, “Thus says the Lord of hosts: ‘If you will walk in My ways, And if you will keep My command, Then you shall also judge My house, And likewise have charge of My courts; I will give you places to walk Among these who stand here. ‘Hear, O Joshua, the high priest, You and your companions who sit before you, For they are a wondrous sign; For behold, I am bringing forth My Servant the BRANCH.

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Zechariah For behold, the stone That I have laid before Joshua: Upon the stone are seven eyes. Behold, I will engrave its inscription,’ Says the Lord of hosts, ‘And I will remove the iniquity of that land in one day. In that day,’ says the Lord of hosts, ‘Everyone will invite his neighbor Under his vine and under his fig tree. ’ ” 4

Now the angel who talked with me came back and wakened me, as a man who is wakened out of his sleep. And he said to me, “What do you see?” So I said, “I am looking, and there is a lampstand of solid gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps. Two olive trees are by it, one at the right of the bowl and the other at its left. ” So I answered and spoke to the angel who talked with me, saying, “What are these, my lord?” Then the angel who talked with me answered and said to me, “Do you not know what these are?” And I said, “No, my lord. ” So he answered and said to me:

“This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts. ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone With shouts of “Grace, grace to it!” ’ ” Moreover the word of the Lord came to me, saying: “The hands of Zerubbabel Have laid the foundation of this temple; His hands shall also finish it. Then you will know That the Lord of hosts has sent Me to you. For who has despised the day of small things? For these seven rejoice to see The plumb line in the hand of Zerubbabel. They are the eyes of the Lord, Which scan to and fro throughout the whole earth. ”

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The Visions of Zechariah Then I answered and said to him, “What are these two olive trees—at the right of the lampstand and at its left?” And I further answered and said to him, “What are these two olive branches that drip into the receptacles of the two gold pipes from which the golden oil drains?” Then he answered me and said, “Do you not know what these are?” And I said, “No, my lord. ” So he said, “These are the two anointed ones, who stand beside the Lord of the whole earth. ” 5 Then I turned and raised my eyes, and saw there a flying scroll. And he said to me, “What do you see?” So I answered, “I see a flying scroll. Its length is twenty cubits and its width ten cubits. ” Then he said to me, “This is the curse that goes out over the face of the whole earth: ‘Every thief shall be expelled,’ according to this side of the scroll; and, ‘Every perjurer shall be expelled,’ according to that side of it. ” “I will send out the curse,” says the Lord of hosts; “It shall enter the house of the thief And the house of the one who swears falsely by My name. It shall remain in the midst of his house And consume it, with its timber and stones. ” 5

Then the angel who talked with me came out and said to me, “Lift your eyes now, and see what this is that goes forth. ” So I asked, “What is it?” And he said, “It is a basket that is going forth. ” He also said, “This is their resemblance throughout the earth: Here is a lead disc lifted up, and this is a woman sitting inside the basket”; then he said, “This is Wickedness!” And he thrust her down into the basket, and threw the lead cover over its mouth. Then I raised my eyes and looked, and there were two women, coming with the wind in their wings; for they had wings like the wings of a stork, and they lifted up the basket between earth and heaven. So I said to the angel who talked with me, “Where are they carrying the basket?” And he said to me, “To build a house for it in the land of Shinar; when it is ready, the basket will be set there on its base. ” Then I turned and raised my eyes and looked, and behold, four chariots 6 were coming from between two mountains, and the mountains were mountains of bronze. With the first chariot were red horses, with the second chariot black horses, with the third chariot white horses, and with the fourth chariot dappled horses—strong steeds. Then I answered and said to the angel who talked with me, “What are these, my lord?”

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Zechariah And the angel answered and said to me, “These are four spirits of heaven, who go out from their station before the Lord of all the earth. The one with the black horses is going to the north country, the white are going after them, and the dappled are going toward the south country. ” Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And He said, “Go, walk to and fro throughout the earth. ” So they walked to and fro throughout the earth. And He called to me, and spoke to me, saying, “See, those who go toward the north country have given rest to My Spirit in the north country. ”

Then the word of the Lord came to me, saying: “Receive the gift from the captives—from Heldai, Tobijah, and Jedaiah, who have come from Babylon—and go the same day and enter the house of Josiah the son of Zephaniah. Take the silver and gold, make an elaborate crown, and set it on the head of Joshua the son of Jehozadak, the high priest. Then speak to him, saying, ‘Thus says the Lord of hosts, saying:

“Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of the Lord; Yes, He shall build the temple of the Lord. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both. ” ’ “Now the elaborate crown shall be for a memorial in the temple of the Lord for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah. Even those from afar shall come and build the temple of the Lord. Then you shall know that the Lord of hosts has sent Me to you. And this shall come to pass if you diligently obey the voice of the Lord your God. ”

Obedience Better than Fasting

ow in the fourth year of King Darius it came to pass that the word of the Lord came to Zechariah, on the fourth day of the ninth month, Chislev, when the people sent Sherezer, with Regem-Melech and his men, to the house of God, to pray before the Lord, and to ask the priests who were in the house of the Lord of hosts, and the prophets, saying, “Should I weep in the fifth month and fast as I have done for so many years?” Then the word of the Lord of hosts came to me, saying, “Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me— for Me? When you eat and when you drink, do you not eat and drink for yourselves? Should you not have obeyed the words which the Lord proclaimed

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Obedience Better than Fasting through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South and the Lowland were inhabited?’ ” Then the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts:

‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother. ’ “But they refused to heed, shrugged their shoulders, and stopped their ears so that they could not hear. Yes, they made their hearts like flint, refusing to hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Thus great wrath came from the Lord of hosts. Therefore it happened, that just as He proclaimed and they would not hear, so they called out and I would not listen,” says the Lord of hosts. “But I scattered them with a whirlwind among all the nations which they had not known. Thus the land became desolate after them, so that no one passed through or returned; for they made the pleasant land desolate. ” Again the word of the Lord of hosts came, saying, “Thus says the Lord 8 of hosts: ‘I am zealous for Zion with great zeal; With great fervor I am zealous for her. ’ “Thus says the Lord: ‘I will return to Zion, And dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the Lord of hosts, The Holy Mountain. ’ “Thus says the Lord of hosts:

‘Old men and old women shall again sit In the streets of Jerusalem, Each one with his staff in his hand Because of great age. The streets of the city

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Zechariah Shall be full of boys and girls Playing in its streets. ’ “Thus says the Lord of hosts: ‘If it is marvelous in the eyes of the remnant of this people in these days, Will it also be marvelous in My eyes?’ Says the Lord of hosts. “Thus says the Lord of hosts: ‘Behold, I will save My people from the land of the east And from the land of the west; I will bring them back, And they shall dwell in the midst of Jerusalem. They shall be My people And I will be their God, In truth and righteousness. ’ “Thus says the Lord of hosts: ‘Let your hands be strong, You who have been hearing in these days These words by the mouth of the prophets, Who spoke in the day the foundation was laid For the house of the Lord of hosts, That the temple might be built. For before these days There were no wages for man nor any hire for beast; There was no peace from the enemy for whoever went out or came in; For I set all men, everyone, against his neighbor.

But now I will not treat the remnant of this people as in the former days,’ says the Lord of hosts. ‘For the seed shall be prosperous, The vine shall give its fruit, The ground shall give her increase, And the heavens shall give their dew— I will cause the remnant of this people To possess all these. And it shall come to pass

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Obedience Better than Fasting That just as you were a curse among the nations, O house of Judah and house of Israel, So I will save you, and you shall be a blessing. Do not fear, Let your hands be strong. ’ “For thus says the Lord of hosts:

‘Just as I determined to punish you When your fathers provoked Me to wrath,’ Says the Lord of hosts, ‘And I would not relent, So again in these days I am determined to do good To Jerusalem and to the house of Judah. Do not fear. These are the things you shall do: Speak each man the truth to his neighbor; Give judgment in your gates for truth, justice, and peace; Let none of you think evil in your heart against your neighbor; And do not love a false oath. For all these are things that I hate,’ Says the Lord. ” Then the word of the Lord of hosts came to me, saying, “Thus says the Lord of hosts: ‘The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace. ’

“Thus says the Lord of hosts: ‘Peoples shall yet come, Inhabitants of many cities; The inhabitants of one city shall go to another, saying, “Let us continue to go and pray before the Lord, And seek the Lord of hosts.

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Zechariah I myself will go also. ” Yes, many peoples and strong nations Shall come to seek the Lord of hosts in Jerusalem, And to pray before the Lord. ’ “Thus says the Lord of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you. ” ’ ”

An Oracle Concerning Israel and Her Enemies 9

he burden of the word of the Lord Against the land of Hadrach, And Damascus its resting place (For the eyes of men And all the tribes of Israel Are on the Lord); Also against Hamath, which borders on it, And against Tyre and Sidon, though they are very wise. For Tyre built herself a tower, Heaped up silver like the dust, And gold like the mire of the streets. Behold, the Lord will cast her out; He will destroy her power in the sea, And she will be devoured by fire.

Ashkelon shall see it and fear; Gaza also shall be very sorrowful; And Ekron, for He dried up her expectation. The king shall perish from Gaza, And Ashkelon shall not be inhabited.

“A mixed race shall settle in Ashdod, And I will cut off the pride of the Philistines. I will take away the blood from his mouth, And the abominations from between his teeth. But he who remains, even he shall be for our God, And shall be like a leader in Judah, And Ekron like a Jebusite. I will camp around My house Because of the army, Because of him who passes by and him who returns. No more shall an oppressor pass through them, For now I have seen with My eyes.

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An Oracle Concerning Israel and Her Enemies

“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. I will cut off the chariot from Ephraim And the horse from Jerusalem; The battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be ‘from sea to sea, And from the River to the ends of the earth. ’ “As for you also, Because of the blood of your covenant, I will set your prisoners free from the waterless pit. Return to the stronghold, You prisoners of hope. Even today I declare That I will restore double to you. For I have bent Judah, My bow, Fitted the bow with Ephraim, And raised up your sons, O Zion, Against your sons, O Greece, And made you like the sword of a mighty man. ”

Then the Lord will be seen over them, And His arrow will go forth like lightning. The Lord God will blow the trumpet, And go with whirlwinds from the south. The Lord of hosts will defend them; They shall devour and subdue with slingstones. They shall drink and roar as if with wine; They shall be filled with blood like basins, Like the corners of the altar. The Lord their God will save them in that day, As the flock of His people. For they shall be like the jewels of a crown, Lifted like a banner over His land— For how great is its goodness And how great its beauty! Grain shall make the young men thrive, And new wine the young women.

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Zechariah 10

Ask the Lord for rain In the time of the latter rain. The Lord will make flashing clouds; He will give them showers of rain, Grass in the field for everyone. For the idols speak delusion; The diviners envision lies, And tell false dreams; They comfort in vain. Therefore the people wend their way like sheep; They are in trouble because there is no shepherd. â&#x20AC;&#x153;My anger is kindled against the shepherds, And I will punish the goatherds. For the Lord of hosts will visit His flock, The house of Judah, And will make them as His royal horse in the battle. From him comes the cornerstone, From him the tent peg, From him the battle bow, From him every ruler together. They shall be like mighty men, Who tread down their enemies In the mire of the streets in the battle. They shall fight because the Lord is with them, And the riders on horses shall be put to shame.

â&#x20AC;&#x153;I will strengthen the house of Judah, And I will save the house of Joseph. I will bring them back, Because I have mercy on them. They shall be as though I had not cast them aside; For I am the Lord their God, And I will hear them. Those of Ephraim shall be like a mighty man, And their heart shall rejoice as if with wine. Yes, their children shall see it and be glad; Their heart shall rejoice in the Lord. I will whistle for them and gather them, For I will redeem them; And they shall increase as they once increased.

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An Oracle Concerning Israel and Her Enemies

“I will sow them among the peoples, And they shall remember Me in far countries; They shall live, together with their children, And they shall return. I will also bring them back from the land of Egypt, And gather them from Assyria. I will bring them into the land of Gilead and Lebanon, Until no more room is found for them. He shall pass through the sea with affliction, And strike the waves of the sea: All the depths of the River shall dry up. Then the pride of Assyria shall be brought down, And the scepter of Egypt shall depart. “So I will strengthen them in the Lord, And they shall walk up and down in His name,” Says the Lord. 11

Open your doors, O Lebanon, That fire may devour your cedars. Wail, O cypress, for the cedar has fallen, Because the mighty trees are ruined. Wail, O oaks of Bashan, For the thick forest has come down. There is the sound of wailing shepherds! For their glory is in ruins. There is the sound of roaring lions! For the pride of the Jordan is in ruins. 5

Thus says the Lord my God, “Feed the flock for slaughter, whose owners slaughter them and feel no guilt; those who sell them say, ‘Blessed be the Lord, for I am rich’; and their shepherds do not pity them. For I will no longer pity the inhabitants of the land,” says the Lord. “But indeed I will give everyone into his neighbor’s hand and into the hand of his king. They shall attack the land, and I will not deliver them from their hand. ” So I fed the flock for slaughter, in particular the poor of the flock. I took for myself two staffs: the one I called Beauty, and the other I called Bonds; and I fed the flock. I dismissed the three shepherds in one month. My soul loathed them, and their soul also abhorred me. Then I said, “I will not feed you. Let what is dying die, and what is perishing perish. Let those that are left eat each other’s flesh. ” And I took my staff, Beauty, and cut it in two, that I might break the covenant which I had made with all the peoples. So it was broken on that day. Thus the poor of the flock, who were watching me, knew that it was the word of the Lord. Then I said to them, “If it is agreeable to

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Zechariah you, give me my wages; and if not, refrain. ” So they weighed out for my wages thirty pieces of silver. And the Lord said to me, “Throw it to the potter”—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter. Then I cut in two my other staff, Bonds, that I might break the brotherhood between Judah and Israel. And the Lord said to me, “Next, take for yourself the implements of a foolish shepherd. For indeed I will raise up a shepherd in the land who will not care for those who are cut off, nor seek the young, nor heal those that are broken, nor feed those that still stand. But he will eat the flesh of the fat and tear their hooves in pieces.

“Woe to the worthless shepherd, Who leaves the flock! A sword shall be against his arm And against his right eye; His arm shall completely wither, And his right eye shall be totally blinded. ”

An Oracle Concerning Israel and Her Future

he burden of the word of the Lord against Israel. Thus says the Lord, who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him: “Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples, when they lay siege against Judah and Jerusalem. And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it. In that day,” says the Lord, “I will strike every horse with confusion, and its rider with madness; I will open My eyes on the house of Judah, and will strike every horse of the peoples with blindness. And the governors of Judah shall say in their heart, ‘The inhabitants of Jerusalem are my strength in the Lord of hosts, their God. ’ In that day I will make the governors of Judah like a firepan in the woodpile, and like a fiery torch in the sheaves; they shall devour all the surrounding peoples on the right hand and on the left, but Jerusalem shall be inhabited again in her own place—Jerusalem. “The Lord will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than that of Judah. In that day the Lord will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the Lord before them. It shall be in that day that I will seek to destroy all the nations that come against Jerusalem.

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An Oracle Concerning Israel and Her Future 10

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. In that day there shall be a great mourning in Jerusalem, like the mourning at Hadad Rimmon in the plain of Megiddo. And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; the family of the house of Levi by itself, and their wives by themselves; the family of Shimei by itself, and their wives by themselves; all the families that remain, every family by itself, and their wives by themselves. “In that day a fountain shall be opened for the house of David and for the 13 inhabitants of Jerusalem, for sin and for uncleanness. “It shall be in that day,” says the Lord of hosts, “that I will cut off the names of the idols from the land, and they shall no longer be remembered. I will also cause the prophets and the unclean spirit to depart from the land. It shall come to pass that if anyone still prophesies, then his father and mother who begot him will say to him, ‘You shall not live, because you have spoken lies in the name of the Lord. ’ And his father and mother who begot him shall thrust him through when he prophesies. “And it shall be in that day that every prophet will be ashamed of his vision when he prophesies; they will not wear a robe of coarse hair to deceive. But he will say, ‘I am no prophet, I am a farmer; for a man taught me to keep cattle from my youth. ’ And one will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends. ’ “Awake, O sword, against My Shepherd, Against the Man who is My Companion,” Says the Lord of hosts. “Strike the Shepherd, And the sheep will be scattered; Then I will turn My hand against the little ones. And it shall come to pass in all the land,” Says the Lord, “That two-thirds in it shall be cut off and die, But one-third shall be left in it: I will bring the one-third through the fire, Will refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them. I will say, ‘This is My people’; And each one will say, ‘The Lord is my God. ’ ”

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Zechariah 14

Behold, the day of the Lord is coming, And your spoil will be divided in your midst. For I will gather all the nations to battle against Jerusalem; The city shall be taken, The houses rifled, And the women ravished. Half of the city shall go into captivity, But the remnant of the people shall not be cut off from the city. Then the Lord will go forth And fight against those nations, As He fights in the day of battle. And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, From east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south. Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah.

Thus the Lord my God will come, And all the saints with You. It shall come to pass in that day That there will be no light; The lights will diminish. It shall be one day Which is known to the Lordâ&#x20AC;&#x201D; Neither day nor night. But at evening time it shall happen That it will be light. And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea;

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An Oracle Concerning Israel and Her Future In both summer and winter it shall occur. And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. 10

All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses. The people shall dwell in it; And no longer shall there be utter destruction, But Jerusalem shall be safely inhabited. And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet, Their eyes shall dissolve in their sockets, And their tongues shall dissolve in their mouths. It shall come to pass in that day That a great panic from the Lord will be among them. Everyone will seize the hand of his neighbor, And raise his hand against his neighbor’s hand; Judah also will fight at Jerusalem. And the wealth of all the surrounding nations Shall be gathered together: Gold, silver, and apparel in great abundance.

Such also shall be the plague On the horse and the mule, On the camel and the donkey, And on all the cattle that will be in those camps. So shall this plague be. And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come

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Zechariah up to keep the Feast of Tabernacles. This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles. In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar. Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts.

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GALATIANS “We find no rest for our weary bones unless we cling to the word of grace.” —Martin Luther

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Paul, an apostle (not from men nor through man, but through Jesus 1 Christ and God the Father who raised Him from the dead), and all the brethren who are with me, To the churches of Galatia:

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen. I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.

Paulâ&#x20AC;&#x2122;s Apostleship

or do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. But I make known to you, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ. For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers. But when it pleased God, who separated me from my motherâ&#x20AC;&#x2122;s womb and called me through His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

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Galatians

Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days. But I saw none of the other apostles except James, the Lord’s brother. (Now concerning the things which I write to you, indeed, before God, I do not lie.) Afterward I went into the regions of Syria and Cilicia. And I was unknown by face to the churches of Judea which were in Christ. But they were hearing only, “He who formerly persecuted us now preaches the faith which he once tried to destroy. ” And they glorified God in me. Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain. Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you. But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man— for those who seemed to be something added nothing to me. But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. They desired only that we should remember the poor, the very thing which I also was eager to do. Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. “But if, while we seek to be justified by Christ, we ourselves also are found

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The Gospel in the Old Testament

sinners, is Christ therefore a minister of sin? Certainly not! For if I build again those things which I destroyed, I make myself a transgressor. For I through the law died to the law that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain. ”

The Gospel in the Old Testament

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foolish Galatians! Who has bewitched you that you should not 3 obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? Have you suffered so many things in vain—if indeed it was in vain? Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— just as Abraham “believed God, and it was accounted to him for righteousness. ” Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed. ” So then those who are of faith are blessed with believing Abraham. For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them. ” But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith. ” Yet the law is not of faith, but “the man who does them shall live by them. ” Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise. What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. Now a mediator does not mediate for one only, but God is one.

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Galatians Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ. But then, indeed, when you did not know God, you served those which by nature are not gods. But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days and months and seasons and years. I am afraid for you, lest I have labored for you in vain. Brethren, I urge you to become like me, for I became like you. You have not injured me at all. You know that because of physical infirmity I preached the gospel to you at the first. And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. Have I therefore become your enemy because I tell you the truth? They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. But it is good to be zealous in a good thing always, and not only when I am present with you. My little children, for whom I labor in birth again until Christ is formed in you, I would like to be present with you now and to change my tone; for I have doubts about you.

1788

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The Gospel and Christian Living

Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— but the Jerusalem above is free, which is the mother of us all. For it is written: “Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband. ”

Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. ” So then, brethren, we are not children of the bondwoman but of the free.

The Gospel and Christian Living

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tand fast therefore in the liberty by which Christ has made us free, 5 and do not be entangled again with a yoke of bondage. Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. You ran well. Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump. I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is. And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. I could wish that those who trouble you would even cut themselves off! For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: “You shall love your neighbor as

1789

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Galatians yourself. ” But if you bite and devour one another, beware lest you be consumed by one another! I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another. 6

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load. Let him who is taught the word share in all good things with him who teaches. Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Conclusion

ee with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

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Conclusion And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

1791

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