Anglican canon law: identity, ecclesiology and ecumenism
APPENDIX
A STATEMENT OF PRINCIPLES OF CHRISTIAN LAW Christian Law Panel of Experts, Rome 2016 These principles of law are derived from a comparative study of the regulatory instruments of churches of the members of the Panel of Experts from eight traditions worldwide, namely: Roman Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian, and Baptist. The Panel of Experts found that: (1) there are principles of church law and church order common to these churches and their existence can be factually established by empirical observation and comparison; (2) the churches of each Christian tradition contribute through their own regulatory instruments to this store of principles; (3) the principles have a strong theological content and are fundamental to the self-understanding of Christianity; (4) these principles have a living force and contain within themselves the possibility of further development and articulation; and (5) these principles demonstrate a degree of unity between the churches, stimulate common Christian actions, and should be fed into the ecumenical enterprise to enhance fuller visible unity. A principle of law common to the churches of the Christian traditions studied here is a foundational proposition or maxim of general applicability which has substance, is induced from the similarities of the regulatory systems of churches, derives from their juridical tradition or the practices of the church universal, expresses a basic theological truth or ethical value, and is implicit in, or underlies, the juridical systems of the churches. Each of the Sections that follow, which articulates principles of law with regard to a range of areas of ecclesial life, opens with a short narrative. This narrative sets out a number of facts based on church regulatory systems which the Panel considers relevant to the area of ecclesial life treated, but which may not in the Panel’s opinion represent principles of law. SECTION I: CHURCHES AND THEIR SYSTEMS OF LAW, ORDER AND POLITY The word ‘law’ encompasses a variety of regulatory instruments and other norms including constitutions, canons, covenants, books of church order, and other polity documents. 1. The Institutional Church 1. A church as an institution may define itself by its autonomy, polity and objects. 2. A church is a community which may be international, national, regional, or local. 3. A church has a distinct membership, or other body of persons associated with it, which may be organised in territorial or non-territorial units such as provinces, districts, or congregations. 4. A church is autonomous in its system of governance or polity. 5. A church has amongst its objects the advancement of the mission of Christ which includes proclaiming the Gospel, administering the sacraments, and serving the wider community. 6. Communion amongst the faithful is an essential quality of ecclesial life. 2. The Forms of Ecclesial Regulation 1. Laws are found in a variety of formal sources including codes of canon law, charters and statutes, constitutions and bylaws, and books of church order. 2. Customs may have juridical force to the extent permitted by the law of a church. 3. Ecclesiastical quasi-legislation, which includes guidelines and codes of practice, is designed to complement formal law and consists of rules that are nevertheless prescriptive in form and generate the expectation of compliance.
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