September 2017
Published by Blood Tribe Administration COMMUNICATIONS Department The Blood Tribe Administration Review entitled ‘TSINIKSSINI’ is dedicated to the sharing of information for the people of the Blood Tribe. The magazine format features news, stories, articles and an array of items as our way of sharing what is occurring on the Blood reserve and beyond. We hope you enjoy your magazine and invite any suggestions you may have in improving our coverage on any number of events and activities. The magazine will be printed on a monthly basis and will be distributed to various locations on-and-off the reserve. The magazine is free of charge. The magazine is published by the Blood Tribe Communications department.The collection of information, photographs and layout of the magazine is from the Blood Tribe Communications department. Reproduction of any story or use of photographs must be requested in writing and addressed to the Blood Tribe Communications department. Any unauthorized use of stories and photos of TSINIKSSINI or from the Blood Tribe Communications department may infringe on tribal copyright laws. We would like to acknowledge the Blood Tribe Chief & Council and the people of the Blood Tribe for your support.
Rick Tailfeathers: Communications Director Tom Russell: Communications Writer Myron Fox: Layout Graphic Design Tracy Weasel Fat Photos/Stories Brent Scout Photos/Stories Mason Wolf Child Photos
in this issue The heat of this summer has passed with record setting temperatures and drought-like conditions throughout southern Alberta. A fire that burned a portion of Waterton Lakes National Park and razed a few houses along its destructive path, has been contained. However, the smell of smoke continues to linger downwind. There were many people who we can consider heroes during times like this. These people, whose actions are often overlooked during these heated moments, are the ones who quite often put their own lives at risk to protect others. We are extremely grateful for their actions, their dedication and their commitment in ensuring the safety of people. For this, we thank you all… With school back in full swing, we would also like to acknowledge all the employers and the summer students who had the opportunity to gain some workplace experience and to contribute their enthusiasm and energy at their places of employment. It was a pleasure to see all the young people hustling about, meeting with the public and sharing their smiles with our people. We wish you all the best in your studies and hope to see you all back next year. We hope you enjoy reading your magazine and the many other news stories we share on our social media sites as well. We encourage you to contact us if you have any story ideas or profiles you may want to read about. It is our pleasure to serve as your source of information and we continue to look at way of improving our reach for your benefit. ‘Til next time…
cover photo Published by the authority of Blood Tribe Chief & Council Box 60 Standoff, AB T0L 1Y0 ph: (403) 737-3753 FAX: (403) 737-2785 visit our website for more... www.bloodtribe.org
The Blackfoot Confederacy Chiefs and spiritual leaders were part of the opening ceremony celebrations as an offering was placed near the Museum of the Plains Indian on the Blackfeet reservation. Blackfeet Chairman Harry Barnes, pictured here with Kainai Chief Roy Fox and Siksika Chief Joe Weasel Child prepares to place offering in center of rock formation. FRONT PAGE PHOTO: Sandra Delaney Additional Photos: William Singer, Lori Singer, Oldman Watershed Council, Raine Fox, Amy Bowring 2
National
TSINIKSSINI September 2017
Elders and the many supporters participate in opening ceremonies in Edmonton. The elders were well represented from across Canada.
Edmonton – About 5,000 Elders and delegates came together in Edmonton to renew friendships, share stories and teachings at the first ever National Gathering of Elders, September 11-14. There was a “wealth of knowledge and so much lived experience,” as Elders encouraged younger generations to grasp understandings that help us maintain language, connection to the environment and reinforced their message to the younger generations to become the storytellers, the knowledge keepers, historians, language experts and advisors…to be grounded in Indigenous thinking and knowledge. First Nations, Inuit and Metis elders from across the country gathered at the Northland’s Expo Center to celebrate being Indigenous, to breathe life into our languages and traditions and provided an opportunity to offer their insights into issues affecting Indigenous and nonIndigenous peoples such as Climate Change, Reconciliation, Revitalization of Language and Culture and Missing and Murdered Indigenous Women. Assembly of First Nations National Chief, Perry Bellegarde, said the historic gathering comes at a time when “the world needs Indigenous peoples and elders’ knowledge.” The Gathering opened on the day the world
marked the tenth anniversary of the United Nations Declaration on the Rights of Indigenous Peoples, “for (our) dignity, survival and wellbeing.” Elders and Chiefs took pause on the occasion and continued the call for governments to work with each other and with Indigenous peoples to make the full and effective implementation of the declaration a priority. In Ottawa, Parliament reconvened that day and marked September 11th with a private Member’s Bill, introduced to ensure the laws of Canada are in harmony with the Declaration. The National Chief urged all parliamentarians to embrace and build on this approach, to formally adopt the UN Declaration as the framework for reconciliation. Some Elders and delegates from Kainai were also on hand to take in the Gathering. Many spoke of showing our young people to be “wisely aware” because gaining knowledge and life experience brings wisdom. To find a way back to educating our children that encompasses the physical, mental, emotional and spiritual aspects of learning. “Without the true knowledge of the Old Ones - all is lost. Iikakiimaat!” The Alberta First Nation Elders Advisory Committee from various First Nations cultural groups came together to advise and spearhead 3
the event. Committee members said they really wanted to bring Elders together, to learn from them and have them share memories and make new ones. The number of attendees exceeded organizers’ expectations. They had planned for around 2,500 people, but more than 4,600 registered. For many, it was important to listen, learn and to shed light on responsibilities and promote respectful relationships toward reconciliation: “how we treat each other as human beings.” That was a common theme voiced by the Elders during the four-day celebration. They remind us that our Worldviews are still rooted in Family and our connection to Creator, Mother Earth and All living things. The safety and survival of the people has always been a priority and we must continue to work hard to revive our language and heritage for healthier communities for future generations so that, in the words of Nelson Mandela: “the children are able to...learn, sing, dance and hear the stories and to learn our languages with dignity, peace and safety…” to walk in the footsteps of our ancestors! The next National Gathering will be hosted by the Peguis First Nations in 2019.
Story and Photos by Brent Scout
TSINIKSSINI September 2017
Local
City of Lethbridge Flies Blackfoot Confederacy Flag
Buttes, Okotoks and many more such places,” and he added, “Lethbridge is one such place because of its ideal location for winter camps of the Blackfoot.” Chief Fox continued: “It is an honorable gesture that the City of Lethbridge has done to the Blackfoot, the original occupants of these lands.” Siksika Chief Joe Weasel Child who was also in attendance at the flag-raising ceremony was pleased to see the Blackfoot flag join the other flags. He echoed the words of others. “The Blackfoot have been occupants of these lands for centuries, it was a significant gathering place for the winter camps,” he said. “One of last battles we had took place here. We, the Blackfoot, agreed to share these lands for the betterment of all Canadians and Albertans.” The adoption of the Blackfoot flag is part of the Reconciliation Initiative the city is doing in trying to make things right by acknowledging the Indigenous peoples who live in the City of Lethbridge and for their contributions to the community.
It’s not a subject that has been talked about too much, but in recent years it has received much dialogue by Blackfoot Confederacy leaders. The City of Lethbridge lies square in Blackfoot territory, on the Old Man River near a gathering place of Blackfoot camps from generations past. It has never been acknowledged until now. The City of Lethbridge, through the efforts of Mayor Chris Spearman, City Council, and the Reconciliation Committee of Lethbridge, have adopted the Blackfoot Confederacy flag which now joins the other flags in front of City Hall. The raising of the flag on September 25, 2017 at City Hall was attended by the leaders of Kainai, Siksika Nation and other dignitaries from the Lethbridge area. In addressing the participants of the flag raising, Kainai Chief Roy Fox commented on the significance of the location of Lethbridge and how the Indigenous people protected these lands from intrusion by enemies -- but today has become a place being shared by many. “We, the Kainai, know the Blackfoot territory by the many land sites and markings throughout this land, Chief Mountain, Writing-on-Stone, the Belly
Lethbridge Mayor Chris Spearman, Siksika Nation Chief Joe Weasel Child and Kainai Chief Roy Fox raise the Blackfoot Confederacy flag.
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Story and Photos by Rick Tailfeathers
TSINIKSSINI September 2017
People
WaterKeepersOnTheBloodReserve-#Sawc17 Editor’s Note: Plans are underway for the closing ceremony of the Southern Alberta Water Charter - date and time will be published soon! In the meantime, here’s a special story from one of our signatories about their chosen action. Lori is a former OWC Board Member, and William is an acclaimed artist and teacher. Both are involved in KEPA (Kainai Ecological Protection Association) on the Blood reserve. Most residents on the reserve need to have paid water trucked in because nothing - or nothing good - is coming out of their taps. Children haven’t EVER been able to play with the garden hose. Yet water, and water protection, is something the Blackfoot hold dear as a way of life. Water quality and supply on reserves is a federal responsibility. This
Through my wife Lori’s participation as an OWC board member, we both became more aware of our role in protecting our watershed by creating awareness through education and the many partnerships that have been made. So, for the Southern Alberta Water Charter 2017 (SAWC17), we decided to make a change in our cultivation practices. First of all, the cultivation was 25 feet in some areas and too close to the lake - thus affected by the fertilizers and herbicides that were used. We pushed the cultivation line back to about 200 feet and the remaining land will be reclaimed to give back some valuable real estate to the wildlife, where it can be used more as hunting grounds and nesting areas. This water body is home to various species of migrating waterfowl, songbirds and birds of prey, along with numerous native species. Pushing back the cultivation
is not a story of what has gone wrong but how two committed individuals are trying to make things right. “Be Wise and Persevere!” is their motto. Changing actions for a changing climate. As a member of the Oldman Watershed Council (OWC), I have had the opportunity to learn more about what stewardship is and about our responsibility to our entire watershed. Living out on the Blood reserve in the Bull Horn area, our home is situated near a small lake
line means the loss of 4 cultivated acres, but it’s a win for the small ecosystem surrounding the lake. All these animals rely on this body of water so the need to take action was most important; after all this is their drinking water. Protecting and managing our water is important as our climate changes. Adaptation to changes in our climate will be unavoidable to survive the hot summers, smoke from numerous forest fires and coping with the lack of moisture. An action that will be continuous for us is the constant upkeep of the areas we frequent near lakes and rivers and streams. This is something everyone can do, so remember: always keep a trash bag handy. As members of the Kainai Ecosystem Protection Association (KEPA) as well, we engage with community members in the area to pass on the message to keep our areas clean, making a safer place to enjoy our traditional lands and waters for years 5
that takes up a third of land we live on and the majority of it is cultivated. It is also an animal traffic corridor, where on any given day you are sure to see some coyotes, deer, foxes, badgers, weasels as well as eagles, hawks, pelicans, swans, prairie chickens and whooping cranes. All these animals and birds frequent the lake where many seek nesting areas and, most of all, water to drink.
to come. Like the saying goes: “We are all downstream!” Let’s all be stewards of the watershed and continually get involved. Aohkii iihtaipatapiiyop -- Water is Life. Submitted by William Singer III and Lori Brave Rock
TSINIKSSINI September 2017
Local
EXTREMELY HOT AND VERY DRY CONDITIONS A CONCERN FOR BLOOD TRIBE AREA MEMBERS
The thick smoke created health concerns for the elderly and other with health concerns. Photo taken near Waterton buffalo paddock.
The year 2017 can be remembered for its relentless heat and a virtually non-existent rain that contributed to tinder dry conditions on the plains and toward the mountains. With severe, drought-like conditions, the potential for devastating fires becomes a huge concern. For what seemed like a constant sight during the summer, a number of fires in Montana and British Columbia’s heavily-wooded surroundings, created smoke and hazy conditions for those downwind of these fires. The Kenow Mountain wildfire from British Columbia burned into the Waterton Lakes National Park and the Blood Tribe Chief & Council issued a state of emergency on September 12, as a precaution in protecting tribal members from the encroaching and potential disaster. During the first week in September, Waterton Lakes Park officials issued an alert and then evacuated all residents on September 8, from the townsite. Also, members of the Blood Tribe Disaster Management Services and the Blood Tribe Land Management department also issued an alert on the tribe’s Timber Limits reserve situated on the eastern boundary of the Waterton Lakes Park. Oscar Cotton, Director of Emergency Management, says precaution was vital in ensuring the safety of tribal members and others who were considered to be in the path of potential danger should the
fire continue downward from the mountains and onto extremely dry prairie grass in the foothills. “I didn’t think there was any danger of fire. I knew it was still quite far away, but I was still very concerned about our people having to deal with the thick smoke,” he said. “This disaster committee worked very well together. There are too many people to acknowledge, basically everyone involved really worked well together as a team. I plan on having a debriefing in the next month or so, and we can go over lessons learned from this and continually try to get better.” Once the fire was contained, the assessment and aftermath of the fire determined the extent of the burn and of its reach into the Waterton Lakes National Park and other areas nearby. With the change in weather and colder temperatures, the fire has since been contained. Cotton said access to the Blood Tribe Timber Limits is now open to the public (tribal members) but the fire ban is still in effect as the forested area is still tinder-dry and that any potential fire can be devastating to the environment and surrounding communities.
These firefighters, often called unsung heroes, stood on guard to contain fire.
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Story by Tom Russell
Community
TSINIKSSINI September 2017
TAILFEATHERS AND CONCERNED TRIBAL MEMBERS GIVE CLOTHING AND OTHER ITEMS TO THE PEOPLE For the third year, concerned tribal members have joined to share articles of clothing and other basic necessities to give to those who are experiencing hardship in purchasing these much needed items. Dr. Esther Tailfeathers, who is witness to, and often hears of individual and family struggles, decided last year to see what she could do to help ease some of the burdens faced by people going through hard times. The clothing exchange also served another purpose – to bring the children and families together with community members in a positive manner. ““Our 3rd Successful Back to School Clothing Exchange was a great way of bringing community together for our children,” she said. “And also contributing to recycling of clothing.” Together with a growing number of friends and supporters, Dr. Tailfeathers welcomed a variety of clothing and other items from many community members and many offered their time and effort in folding and separating them in preparation for the arrival of the people. Once the doors opened at the Multipurpose building, the children and family members were greeted with friendly smiles with the Blackfoot Grill providing a delicious meal and the children having the opportunity to spend some of their energy at Steve Frank’s bouncy house. Dr. Tailfeathers was extremely pleased at the turnout of people and wanted to thank everyone who contributed to such a wonderful gesture of goodwill and compassion. “This year the community collaboration included the Kainai Board of Education, Blood Tribe Pharmacy, Dr. Shey Eagle Bear, Jim Tailfeathers, Steve Frank, Jim Frank and the Blackfoot Grill, among others,” said Tailfeathers. “Also, there were many people who donated clothes and community members who sorted and folded, and of course the staff of Multipurpose Building who helped with set up and clean up. We also had Tiffany Sweet Grass set up her shop and gave free haircuts to the people.”
Dr. Tailfeathers and organizers were extremely thankful for everyone’s participation.
With the articles of clothing lined up on table after table, the children made their way around, choosing what they liked and adding them to their bags. It was evident during the day of how gratifying it was for Dr. Tailfeathers and her supporters in seeing the smiles and happiness on the faces of the youngsters. She hopes to continue with this in the future as it always leaves a lasting 7
impression in contributing to a healthy and happy environment. “The best part was seeing the many children who did their own shopping and left with lots of good clothes and happy smiles,” she said. “Good job Kainai.”
Story by Tom Russell
TSINIKSSINI September 2017
Report
Blood Tribe Agricultural Projects (BTAP) Co-Management Report As of July 2017 INTRODUCTION:
Blood Tribe Agricultural Projects (BTAP) was placed under Co-Management by Blood Tribe Chief and Council at May 16, 2016 for not meeting its financial & management responsibilities. The Purpose of Co-Management of BTAP is to assist and ensure that BTAP meets its obligations through the joint management by the Blood Tribe Management Team (BTA), the Co-Management Consultant(s) and BTAP staff, working with the BTAP Board of Directors. The Group was working together towards common goals for the best interest of the Blood Tribe as a whole.
PHASE 1:
The first phase of Co-Management included the Crisis Management Phase. This phase was to identify the cash status and shortfall and the cashflow requirements for outstanding commitments and operations to year end. This phase included meeting with creditors and to determine a payment plan. Internal controls were implemented and finance processes established. Also included within the first phase was the stabilization phase, which included separating each of the business divisions, ie: Irrigation Management, Forage Processing Plant, Ranch etc, revenues and expenses to ensure proper financial records were being recorded for each division. It also included developing Headlease land rental contracts for rental payments to determine committed revenue sources flowing to BTAP. Other critical tasks were identifying cashflow revenue requirements for each of the divisions to the end of the fiscal year and identifying and remedying critical financial issues.
PHASE 2:
The second phase, which is the current position of Co-Management, has been identified as the Transition Phase. The transition phase includes: • Establishment of deficit recovery plan • Preparation of 2017-18 budgets and workplans, • Monitoring of cash and accounts payable on a weekly basis, • Providing monthly financial statements, • Monitoring budgets and workplans variances and overall cash flow • Responses and planning to address Management letter points • Inventory management and plans • Capital asset inventory and review • Intercompany reconciliations • Building Capacity • Remedial Management Plan (RMP) development and implementation • Monitoring of four year deficit recovery plan • Financial, Human Resources, Payroll, Inventory Controls and Operational Policy Development • Development/Update Operational, Financial and Human Resource Policies • Division Business Plan development
PHASE 3: Final Transition Phase of Co-Management would be to ensure that BTAP is complying with the Remedial Management Plan, which includes the Deficit recovery of all divisions within BTAP and also: • Financial monitoring during transition period – quarterly • Implement and evaluate the process, plan and capacity development for each of the divisions • Develop and implement Sub-Agreement – between BTAP Board of Directors, Chief & Council and Finance Committee • Quarterly review of financial statements and operational outcomes based on actuals and workplans • Monitor March 31, 2018 audit Prep and management letters
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General Managers Report Summer 2017 Oki, on behalf of the Board of Directors and staff of the Blood Tribe Irrigation Project, I extend greetings to the Shareholders, Elders and Blood Tribe membership. First off, I am honored to have the opportunity to assist the Board of Directors in their ongoing efforts to improve the Socio-economic conditions of our Nation. History tells us that the Bloods have always had ties to the land as an integral part of their livelihood, Red Crow, Mekaisto during the winter of 1879-80 witnessed the depletion of the buffalo and the need to start a new life. The Bloods willingly took to farming and were eager to provide for their families, as there were stories of accomplishments so too were challenges that our people have overcome.
Report
TSINIKSSINI September 2017
An amalgamation of all Tribal agri-business ventures occurred in 2007 and various attempts to farm our own lands over the years was also witnessed, what followed was a period of rapid expansion in the various divisions that eventually put the organization into a state of financial crisis. In May 2016 Chief and Council intervened and entered into a Co-Management agreement, that would develop a remedial management plan. As this report progresses the members of the BTA Co-Management group will update the status and summarize the remedial management plan. BTAP is conducting an Agriculture asset review that will support opportunity identification of new business opportunities, business planning, identifying partnership opportunities and review of internal governance and administrative systems. Source funding for this initiative has come from grants from the Government of Alberta. Our Mission statement is, “ To direct, oversee and expand Agri-business under the authority of the Blood Tribe Agricultural Project for the benefit of all Blood Tribe members.” The divisions include; - Blood Tribe Irrigation Management – includes administration, operation & maintenance, accounting, security and management: 26 staff. - Blood Tribe Forage Processing – production of densified forage product for domestic and International markets: 24 staff. - Blood Band Ranch/ Sawkee Feedlot – cow/calf operation: 3 staff. - Blood Band Farms – provides custom farming operations: 9 staff. - Mataki Farms At this time we would like to extend our appreciation to the Elders for their guidance and prayers, the Leadership for their vision and support and to the staff for their hard work and dedication.
Blood Tribe Agricultural Project (1991)
The vision our forefathers had in the cooperation with the development of the St. Mary’s dam in the 1940’s was realized in 2000 as BTAP completed Phase 6 that saw 104 centre pivots irrigating 18,380 acres. We became the largest Irrigation project in Canada and second largest in North America. In 1997 there was a natural progression in the development of the Agriculture value chain by entering into an agreement that would include provisions to supply densified forage products for domestic and export markets. The Blood Tribe Forage Processing plant was born.
Levi Blackwater General Manager. 403.737.3900 Fax – 403.737.3901 levi@btap.ca
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TSINIKSSINI September 2017
People
Walking for ‘Giv’er for Liver’ Foundation My name is Pearl Chalifoux and I am originally from Northern AB., a place called Keg River. I moved here on Aug 26, 2005 to go to school. I met my partner Leon Young Pine and have been here for 13 years; together we have 8 children -- ours, mine and his. I did my first walk, 10 km on May 28, 2017 in Calgary, AB., and got pledges of $320.00. I love it. It sure makes a person feel good about their accomplishments. I did my second walk on Sept 24, 2017. I participated in the Giv’er for Liver Walk for 21 km in Montreal to raise funds for the Canadian Liver Foundation—the nation’s leading non-profit organization dedicated to liver health and disease prevention.
I have joined the team Giv’er for Liver out of Calgary, as I was dianosaged with fatty liver around 2014 and not knowing what fatty liver was, I needed to really take care of it at that stage and was not educated about it. On Jan 19, 2017 I was diagnosed with Liver cirrhosis and at that point I started asking more questions and thinking that an individual could only get liver cirrhosis by consuming alcohol. As a First Nations person, my first thought was that I don’t even drink alcohol. My last drink was Nov 23, 1998, which is a good 19 years ago. That is what a majority of our First Nations people are labelled with, the stigma, that we only get cirrhosis by consuming alcohol and being alcoholics. Did I ever have a rude awaking when I was told that I have cirrhosis. I just want to make our First Nation people aware that what we eat can also cause cirrhosis.
great grandchildren, step grandchildren and great grandchildren. Leo was very kind and gentle and was considered a lucky-go person who was always joking around with his grandchildren. In the traditional way, fathers in laws didn’t talk to their daughterin-laws, but I knew he approved of me and those unspoken words you knew because he was always kind and told Leon to feed me when I walked in (lol).
Several decades ago, obesity was not common; according to current statistics, more than 50 per cent of Canadians are overweight. It is estimated that 75% of obese individuals are at risk for developing a simple fatty liver which is the result of the accumulation of excess fat in the liver cells; this is where fatty tissue slowly builds up in the liver. Up to 23% of obese individuals are at risk of developing fatty liver with inflammation. Certain conditions often accompany and may contribute to fatty liver disease: Diabetes, elevated lipids in the blood (Hyperlipidemia), insulin resistance and high blood pressure.
I am one of the first persons of First Nation descent to join the Canadian Liver Foundation in Alberta. My personal goal is to get our First Nation people involved with the Canadian Liver Foundation to improve public awareness, understanding of liver health and disease, raise funds for research and reach out to liver disease patients and their families. I am also doing my walk in honour and dedication to my late father-inlaw Leo Russell who passed away on June 18, 2017 with liver cancer. I am not sure as to when he was diagnosed with liver cirrhosis, but he was still young and was not educated about the prevention of what could happen to any person. He leaves behind his beautiful wife Stella Young Pine and 5 children, 10 grandchildren, 5
The Canadian Liver Foundation (CLF) is dedicated to a future where there are effective treatments, cures, and where no one dies waiting for a liver transplant. CLF provides research, education, advocacy and support for people living with a liver disease. Please donate online at www. giverforliver.ca. This is an online donation. If you would like to do more, you can also join our team and set a fundraising goal for yourself. You can register today by visiting www.canadianliverfoundation. When you register, you will receive valuable information on the Canadian Liver Foundation, in addition to your own personal fundraising website. With your help, we will fund important work and raise awareness of these diseases that afflict millions of people. If you have questions about the Liver Life Walk or the work of the Canadian Liver Foundation, please do not hesitate to contact me. Thank you in advance for your support. My email address is: prchalifoux@hotmail.com
Pearl and husband Leon Young Pine.
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Story submitted
Community
TSINIKSSINI September 2017
Marilyn Standing Alone, program coordinator, shares her happiness with the young.
The 1st Step for Healthy Babies program brought together children 12 years and under to the second annual cultural celebration for National FAS Day and hosted a tiny tot–powwow on Friday, September 8, 2017 at the new White Calf Hall to celebrate and honor our leaders of the future. Marilyn Standing Alone, program coordinator, said the gathering was also a way to share information on its efforts to care for and meet the needs of our children and to continue to inform expectant mothers to care for themselves. “As a community, we need to take responsibility to take care of our young,” she said. “We also need to ensure that our mothers who are expecting to be abstinent during pregnancy to ensure they can have healthy babies.”
After Derek Fox, acting CEO, BT Department of Health, shared a few comments, the tiny tots had the opportunity to share their dance moves as Blackfoot Horse Thieves and Little Rock, two local drum groups, sang traditional songs for the youth and people. The outgoing princess, Nellie Young Pine, had a dance special and Rainy Standing Alone was the winner. She received a Pendleton coat and other gifts while the newly crowned princess Charlie Red Crow and the ambassador Calvert Wolf Child Jr. were honored during the powwow. During the powwow, there was a special event that brought much laughter and excitement: the Indian Relay. After much
bumping and chugging along, it was the Community Health team who took first place. Standing Alone was pleased at the number of people who attended the festivity and is already looking forward to next year. “We had more people here this year and we are expecting a lot more next year,” she said. “We want to thank all those who assisted in the function especially Gaylene Crow Chief, Maggie Heavy Head and Bev Hunt-Twigg. Everyone enjoyed the day with good dancing, good food and many giveaways. We hope to see you all next year and may the Creator bless each and every one of you.”
Travis Plaited Hair, Director, Sik Ooh Kotoki Friendship Centre, was the emcee for the day’s activities and kept the event running smoothly with his entertaining words and positive messages for the children and those in attendance. This year, due to the thick smoke, the event was inside the newly constructed White Calf Hall where a large number of people came together to celebrate our young. The tiny-tots and their families participated in the grand entry ceremony.
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Story by Tracy Weasel fat
TSINIKSSINI September 2017
KAINAI INDIAN DAY CELEBRATIONS 2017
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TSINIKSSINI September 2017
KAINAI INDIAN DAY CELEBRATIONS 2017
This year’s Kainai Indian Day celebrations included another gathering of people from across North America who were entertained by some of the most talented dancers and singers in Indian country. This year, the Blood Tribe Communications introduced a drone-cam in offering a spectacular display of the local events and functions during the three-day festivity. As well, the rodeo had the top cowboys from both Canada and the United States who brought their best to the arena and captivated the huge crowds with their skill level and competitiveness. And, the growing sport of the Indian Relay proved to be an incredible hit as the riders and their horses raced around the track at break-neck speeds to vy for the bragging rights as champions. Other popular activities included the fastball tournament, golf and the everpopular handgames that drew many participants and spectators. The parade featured many floats and the midway provided the children with rides and games for their pleasure. As is the case each year, the people had a choice of trying a variety of foods and drinks around the arbor and the local law enforcement agencies ensured a safe and enjoyable environment for all the visitors and guests. We hope everyone enjoyed themselves and look forward to next year’s celebrations with great anticipation. 13
TSINIKSSINI September 2017
Blackfoot Confederacy
ANNUAL BLACKFOOT CONFEDERACY GATHERING UNITES TRIBES TO STRENGTHEN TIES TO TRADITIONAL TERRITORY “IIKAKIMAAT MOOKAKIT -- TRY HARD, BE WISE” The Blackfoot Confederacy gathering on the Blackfeet reservation on September 18-21, 2017 brought together the chiefs from the four tribes and many people who travelled from each of the First Nations to attend the conference. Blackfeet Chairman Harry Barnes welcomed all the chiefs and council members, dignitaries and the people to the event. “We had a very busy and happy week,” he said. “I thank the Blackfoot chiefs, the elders, the people, technicians and staff for sharing their time with us,” he said. “We are passing the buffalo robe to Piikani Chief Stan Grier who will host next year’s conference and wish them all the best.”
There were many presentations during the Blackfoot Confederacy conference including the Blackfoot Agriculture Summit in which Kainai General Manager of the Blood Tribe Agricultural project, Levi Black Water, shared his involvement in the project and explained how agriculture can offer prosperity to confederacy tribes willing to work together. Other agriculture specialists who gave presentations included Stewart Breaker, Siksika, Murray Yellow Horn, Piikani, and Mark Magee, Blackfeet. During the event, a special ceremony was performed by Kainai elder Pete Standing Alone, in which Blackfeet Chairman
Harry Barnes had his face painted and an offering was blessed. The Blackfoot chiefs, spiritual leaders and tribal members walked to an area near the Museum of the Plains Indians, where stone markings were placed in a circle, and the offering was placed in the centre. The Blackfoot Confederacy conference featured many moments where cultural activities were central in keeping our traditions strong and vibrant. Blackfoot Confederacy technician James McNeely and his wife opened their Thunder Pipe at the Blackfeet College where many people were invited and blessed during the ceremony. Kainai Chief Roy Fox stated a need to bring the Confederacy tribes together in a more progressive manner to utilize our growing expertise in strengthening our position on local, national and international environments.
Kainai elder Wilton Goodstriker shares words of wisdom with Blackfoot leaders during offering ceremony.
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Blackfoot Confederacy
Chairman Harry Barnes is seated next to Pete Standing Alone and Wilton Goodstriker during ceremony.
“Perhaps it is time to do something tangible, concrete; it is time that we really come together and let us take advantage of those opportunities before us. Let us become more financially sovereign. We need to be more self-reliant and to take advantage of business opportunities before us,” he said. “We, back home, have entered into a memorandum of understand to come up with a financial plan, an outline, to determine to what extent we will become in developing those business opportunities. On a confederacy level, let’s see how far we can bring positive developments to see what we can achieve together.”
Siksika Chief Joe Weasel Child shared a brief portion and history of the Siksika Declaration they developed. “The Blackfoot Confederacy is hereby confirmed and we need to deal with common issues, and where appropriate, join together to deal with government and other entities as one united confederacy. In wisdom, we unify for the betterment of the lives of the people who together comprise the Blackfoot Confederacy and to regain our strength and sovereignty as a people or traditional Blackfoot territory,” he said. “We’re all here because of our life’s journey. We are here as Blackfoot and that’s what we have to remember.”
TSINIKSSINI September 2017
Piikani Chief Stanley Grier, whose First Nation will host next year’s conference, acknowledged everyone’s contribution and participation in the conference and shared some of his thoughts of the Blackfoot people. “The Blackfoot have never been defeated in battle. The Blackfoot people are branching out across North America,” he said. “Language is fundamental to who we are and we need to take a proactive role in teaching it. This is a time when we need to come together, to realize the strength we have as a united people.” The conference featured presentations from education, agriculture, environment, Indian Child Welfare, economic development, climate change, Blackfoot Confederacy planning update and an update on the Iinii Initiative. There was also an Indian Relay and an elder’s roundtable where they shared many stories related to the Blackfoot people. Special acknowledgment to Blackfoot elders Wilton Goodstriker and Earl Old Person was shared for their wisdom and knowledge in keeping the Blackfoot way of life on-going and to the Blackfeet Nation for hosting a productive and informative conference. Tsinikssini and the Blood Tribe Communications will keep everyone informed on next year’s 18th Annual Blackfoot Confederacy gathering.
Chairman Harry Barnes stands with Blackfoot chiefs and spiritual elders during offering celebration.
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Story by Tom Russell
TSINIKSSINI September 2017
People
Blackfoot Artist Curates Dance -- By Invitation Only; Dance, Confederation and Reconciliation --
Papier-maché mask designed by Sheila Wherry for Boris Volkoff’s work Mala, 1936. Mala was based on an Inuit story and was performed at the International Tanzwettspiele (International Dance Festival) at the Berlin Olympics.
Toronto – An exhibit examining the exploitation of women and Indigenous people during the making of Canada in 1864 called By Invitation Only; Dance, Confederation, and Reconciliation, examines the banning of dance. Tragically, Canada’s history with respect to the treatment of the First Peoples has yet to be reconciled. Suppression of Indigenous language, culture and values was legislated through the Indian Act and prevailing attitudes of racial and cultural superiority. Outlawing spiritual practices and ceremony had a profound impact, including the prevention of social gatherings and people leaving the reserve. “It is observed with alarm that the holding of dances by the Indians on their reserves is on the increase…you should suppress any dances which cause waste of time…” states a 1921 Department of Indian
Affairs letter instructing an Indian agent to clamp down on the First Nation’s social life. “The rooms, halls or other places in which Indians congregate should be under constant inspection…” Dance was banned, except for occasions where Indigenous people were invited, at the 1864 talks, the Calgary Stampede (1912 -) and when royalty or other exhibits required “a Wild West.” Indians were allowed to dance, by invitation only! Dance Collections Danse in Toronto, a theatre and dance archives company, examines this issue in a new exhibit that opened June 24th, part of which is a “travelling exhibit,” consisting of panels with writing and photographs, that will come to Calgary in October. Kyiohkiitoopii (Bear Rider) Troy Emery Twigg is Amy Bowring’s co-curator on the project. He was responsible for putting together a panel on the history of the ban 16
of Indigenous dance, and he curated the Indigenous focused part of the exhibit. Twigg is from Kainai; a dancer, writer, choreographer and actor for many years. This is the first exhibit he has ever curated. “Amy contacted me and invited me to be co-curator. ‘It’s not my story to tell,’ she said, and (that) it had to come from an Indigenous voice. I talked to elders and prominent Blackfoot women about our Creation stories, buffalo teachings, traditional practices, our way of life and how our societies are very matrilineal. Looking at those stories and the issue of appropriation also inspired me to develop a section called ‘Dance but don’t Dance.’ So, it’s been a real honor to be asked to do this and how it’s very important to tell our story.” The displays remind Twigg of the fact that treaties were signed as an agreement of peace, yet somehow, Canadian officials
outlawed sacred dance and songs in an attempt to “kill” First Nations culture. The exhibit features artifacts, photos, including a reproduction of a painting of a real-life event by Joan Cardinal-Shubert. “The painting is called ‘When We Saw our Grandmother’s Dress’. The late Dr. Joan Cardinal was very instrumental in getting this dress back to the Blood Tribe,” he said. “My hope is that we continue and inspire people to tell their story, gather information and to take the initiative…to reconcile and acknowledge our history, that we had sophisticated systems.” Olivia Tailfeathers’ music, buckskin dress and moccasins are on display as well. The whole point is to demonstrate how unsuccessful the ban on Indigenous dance was, and to highlight the beauty of what came through, despite it, according to Twigg. “The idea is to let people know that work is being done and people are beginning to tell their stories. I’m hoping they know there is a true history to this land before colonization,” said Twigg. “And that we’re resilient people, we survived, and we’re using our ways from the past to continue that work into the future.”
People
TSINIKSSINI September 2017
Dance curator Tory Twigg. Tsimshian robe made of deer hide, sea otter fur, acrylic paint 120 (h) x 164 (w) (cm) by Mike Dangeli, Git Hayetsk Dancers.
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Story by Brent Scout
TSINIKSSINI September 2017
Community
BLOOD TRIBE HARM REDUCTION PROGRAM OFFER MEDICINE WHEEL TRAINING TO TRIBAL MEMBERS
The Medicine Wheel Training session featured hands-on exercises and lessons on how to learn from animals.
Trying to heal and improve the moral and lifestyle of grassroots people who may be struggling with addictions or deep-rooted pains caused by trauma related to a number of emotional or physical causes is an effort to bring self-awareness in trying make individuals healthy and whole. Gayle Chase, Blood Tribe Harm Reduction Coordinator, hosted the Medicine Wheel training at the White Calf Hall on September 26-27, 2017 to a large number of participants. “What we’re trying to do is to help community members overcome their challenges in different capacities to help them move forward,” she said. “There are many community members doing well and we want to keep up building hope and strength to our people.”
Garbage bins were built by BTEST students and donated by Harm Reduction Initiative
Phillip Whiteman Jr. (Northern Cheyenne) and his wife Lynette Two Bulls (Oglala) presented the program they developed using the horse to teach various concepts of healing to the participants. “The animals, birds, are pure in their thoughts and actions,” said Chase. “Both Whiteman and Two Bulls have developed their training based on the concepts of how the horse and other animals they use in their teachings can offer a different perspective of interaction in helping people understand themselves and developing their self-awareness.” On the second day of the training, the students went to the rodeo grounds where Whiteman and Two Bulls shared their expertise and methodology in showing them how to bring about their own feelings and emotions in handling the horses. Chase said the students enjoyed the training
function and hope to participate in other planned events in the future. “The students really enjoyed themselves. They never left the training program and stayed until it was over,” she said. “Many of the students said they learned much about themselves and want to make a difference in their lives and in their communities. I believe they understood they each have a gift and want to share it with others. ” Chase thanked all the students, presenters and the Blood Tribe Social Development department, Blood Tribe Recreation, Travis Plaited Hair Sound system, Ivan Singer, Job Readiness, facilitators Beullah Smith, Bobbi Wells, Byrdie Healy, FCSS Director Bruce Iron Shirt for supplying the horses, and to all the community members who participated.
The beautification of the Blood Tribe brings pride to our people.
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Story by Tom Russell
Notice
TSINIKSSINI September 2017
ADDITION TO RESERVE PREDESIGNATION VOTE OCTOBER 25, 2017
Indigenous & Northern Affairs Canada Chapter 10 Lands Management Policy – Additions to Reserve (ATR) The policy is to assist First Nations across Canada to add lands to existing reserves. Land can be added adjacent to the existing reserve land (contiguous) or separated from the existing reserve land (non-contiguous). An Addition to reserve can be added in rural or urban settings. The policy is a three-stage policy; first stage is the responsibility of the First Nation, the second is INAC’s regional responsibility and the third and final stage is INAC’s headquarters’ office (Ottawa). The Minister will sign off on a Ministerial Order to officially add lands to reserve. An Addition to Reserve: • Enables Canada to fulfill legal obligations established by specific claims and treaty settlement agreements • Contributes directly to advancing reconciliation and improving the treaty relationship • Can improve community access to land and resources • Can increase community and economic development for First Nations The Blood/Kainaiwa Specific Land Claim Board of Trustees (Akers 1 - 444 acres) is close to submitting a full and complete ATR package. Upon purchasing the land, a newly built fence and signage was erected and marked as “Private Property of the Blood Tribe” No Trespassing. ALL replacement agreements and permits with third party stakeholders are complete. Permits with Atco gas, Alta Link and a grazing permit are ready for implementation upon receiving reserve status. Lethbridge Northern Irrigation District licenses have been removed from title and Tollestrup Construction has been held to a strict reclamation standard. Support letters from the County and the City of Lethbridge are included in the package. A new survey and Environmental Site Assessment has been completed and accepted by INAC. The last and final step is to hold a favourable predesignation vote. The ATR pre designation requires a 99-year lease that will enable economic development for commercial, agricultural, recreational or other purposes according to the rules of the Indian Referendum Regulations. Designated lands will remain Blood Tribe lands; all rights and interests will remain with the Blood Tribe. The designation allows a business partner to temporarily run a business on a specified portion of the reserve while the Blood Tribe retains its interest in the land. This arrangement allows Blood Tribe to economically benefit from the newly purchased lands and to manage them according to Blood Tribe’s by-laws. The Board of Trustees’ are inviting all members to attend one of two information sessions. The first will be held on September 27, 2017 at the multi-purpose building and the second will be held in Lethbridge at the sikooh-kotoki Friendship Society. Both sessions will run from 4pm – 6pm. The sessions are to provide answers and clear any confusions regarding the up-coming land designation vote. The trustees encourage all members to attend. The Kainaiwa Specific Claims Information Officers have done a tremendous job informing our community members regarding the upcoming “Additions to Reserve” designation vote. The Information Officers were chosen for their personal attributes related to their individual ability to speak Blackfoot and interact with our membership with, optimism, integrity, teamwork and humour. Again, Thank you to all the Information Officers.
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