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Back to Our Roots

Our heritage can be traced through our strands of hair

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STORY BY BETHANY WHITTAKER PHOTOS BY UNSPLASH AND PEXELS DESIGN BY ALYSSA NICOLE MAUN

Black hair is politicized. Black hair is a statement of truth. Black hair is the crown on which we create and uplift our glory.

From African tribal styles to braids, afros, curls, and dreads. With hair that defi es gravity, Black hair has a story to tell if you just listen closely.

Tusk Black Voices traces the strands of three Black hairstyles through the roots of our history.

Braids

Not only are braids a great protective style for our hair, but it tells a story with each strand and design. It all started in Africa where the oldest image of braiding can be found along the Nile River by an ancient burial site known as Saqqara.

For many years, braids represented the tribe from which we belonged. Warriors and kings were known to have more intricate braiding, while those of lower status kept it simple. It’s easy to see just how infl uential they are because now we’re reinventing those same braiding styles to exhibit our beauty, essence, and creativity.

Box braids, goddess braids, knotless braids, and cornrows are some of the few styles that have originated long ago that we still see today.

Dreadlocks

Dreadlocks are referred to as dreads, locks, or locs. They form by not touching it at all, which then knots onto itself into dreads. In the Himba tribe of Namibia, dreadlocks are known to exhibit one’s age, wisdom, and marital status.

Dreads today are a representation of Black people soaking in every inch of their melanin.

In order for the dreads to grow and fl ourish, they can’t be cut nor brushed at all. This connection to locs creates a bond between Black folks and our crown as they are a symbol of experiences that we grow through.

Headwraps

Nigerian women call them geles. Ghanaian women call them dukus. And in African/Black culture, headwraps are the epitome of taking your circumstances and turning it on its head as they were once used to demean and defeminize Black women.

Headwraps turned into the symbol for saying “fuck oppression” as they became a mark of rebellion. So now, headwraps are worn in celebration as a unique and fun twist on our hair to what was once seen as a symbol of insignifi cance.

As we embrace our natural hair, the headwrap has become a savior for those “I just don’t feel like it” days where we say “fuck it,” wrap it up, and go about our way. In turn, it creates a feeling of wholeness and connection to our roots and community.

Black hair is more than style, it is the sheer ancestry that we carry atop our heads every day of our lives. The crown that makes us royal and a symbol of celebrating and loving who we are.

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