Qadri Hajveri Spirtual Lineage

Shajrah Tayebah Qadri Hajweri

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ً ‫ل‬ ‫ً لل‬ ‫َک ِ لمۃ لط ِِّی لبۃ کش لج لر ٍۃ لط ِِّی لب ٍۃ‬

ٓ ‫ِّ ل‬ ‫ل ْ ُل ل ٌ ل ل‬ ُ ‫ل‬ ْ ‫یف السما ِء‬ ِ ‫اصلھا َث ِبت و فر عھا‬

Shajrah Tayebah Qadri Hajweri Success in true path, the ways to gain benefits from murshid, The nor of Qadri series and easy way of getting rid of the life of sins The way of meditation and introductory information for chapters of Qadria

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Shajrah Tayebah Qadri Hajweri

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The Condition of Heart The most important thing of our life is our breath. This life is due to this breath. We do the planning of 50 years of life but, we don’t know anything about the coming moment. That’s why we should do such tasks in this materialistic world which would increase in our spirituality. The word of spirituality is from spirit and the real meaning o Sufism is to connect the spirit with body and the cleanliness of conscience.

The height of which is described in hadis with these words that, “do the worship of Allah in such way, as if you are watching Him.” this life was read in books but the knowing of reality and conditions was gained by sitting in shoes of murshid, Al-Afaaq Qutub Zaman Hazrat Khwaja Syed Muhammad Abdullah Hajweri Rehmatullah alaih. It is my wish and humble request that the desireable of Qadria series must read this booklet for atleast 10 times. Insha Allah, everytime a new chapter of knowing will keep on opening.

(Hakeem Muhammad Tariq Mehmood Mjzoobi Chughtai Afa Allah Anhu)

The easy way of meeting Allah

Who says that Allah is not seen Only He is seen when nothing else is seen Purification of self is said to the cleanliness of heart. Meaning to clean the heart and mind with evils of world and effrontery, the love of Allah and akhirah shall be produced in it. Commonly the interest of human being is towards these things which are against the shariah and in which the self gets enjoyment.

To change the direction of these interests and hard work to put self on guidance and goodness is named as Sufism and attitude. Meaning, getting such condition which could make the person feel, the presence of his master everywhere. Then this condition would be hindrance in sins and help and support in work of goodness, for man. This is also said as favor, purification of self, way and sincerity.

After this status the person lives in world, eats and earn as well and completes his own needs but he becomes a reality of this that,

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We remained in the hobbies of world by lord, We remained separate by living with all ………….summary of Sufism…...fear of Lord…..following of Prophet Mustufa S.A.W…opposition of un permissible desires of self….3 struggles….with self….with devil…..with environment….

The importance of removing internal sickness And to remove these diseases is named as Sufism. To remove the internal sickness of his heart is very necessary. Some detail is written from the books of scholars so that we could know the importance.

(1) Hazrat Ali Bin Usman Hajweri Rehmatullah alaih (465H) says that to keep your character and relations clean, to everywhere keep the cleanliness and truth necessary is known as Sufism.

(1) Qazi Sanaullah Pani Pati Rehmatullah alaih says in the explaination of verse of Surah e Tawbah that sufis say which knowledge as attitude and Sufism meaning internal correction, to attain it is as obligatory as prayer and fast because its result is (from bad character) cleaning of heart. (Tafseer e Mazhari) (2) Imam Ghazali Rehmatullah alaih says that (as other knowledge is obligatory) similarly, knowledge of attitude (internal knowledge) is also obligatory. What are the conditions of heart, like, faith, fear, raza bil qaza meaning, accepting Allah’s plans etc. (Taleem ul mutalmeen) (3) Imam Malik Rehmatullah alaeh said that whoever attained sufism without fiqah, he became hypocrite. And who gained the fiqah without Sufism, he became impious. And who combined both together, he became verifier. (Al Muaat, sharah Mishkaat) (4) Allama Shami has taken out this result after doing the explanation of conditions of heart (situations of heart) that it is necessary on Muslims that gain that much knowledge for removing razail meaning bad character, how much you think yourself needy of it. The correction of it is most obligatory. (Fatwa Shami) (5) Hakeem ul Ummat Rehmatullah alaih has also said the internal correction as obligatory. (AlTakshaf-un-Muhmat-Al-Tasawwuf) What is not Sufism (1) Fun and enjoyment, dancing and happiness, trance of attitude and non cultural acts are not named as Sufism. Instead it is completely a name of following Prophet S.A.W. And neither is it a name of doing non Islamic acts at graves.

(2) For Sufism, Neither Miracles and discoveries are important, nor suspicious spiritual meeting and not even visiting the world of Lahoot is condition. And neither it is true dreams or promise of meeting the gentlemen in dreams.

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(3) To get progress in business is not named as Sufism. Neither it is a name of winning cases

and nor this thing is necessary that with one focus of peer, without struggle or following sunnah, all the places will be covered.

(4) Blowing and durood, amulets and incantation is not named as Sufism. Today in our society, all these things are understood as Sufism and we have started going to gentlemen and scholars for completion of these things only. This is a big deception of devil. There is much need of getting safe from it. We shall come to gentlemen for your correction and training with intention of sincerity.The effects of inner correction on human life (1) The biggest benefit is this that, isf any person if the follower on Sufism so he becomes clean from all razail character, meaning from all bad habbits because Sufism, meaning love is the name of struggle of removing all human evils. Sufism is the spirit of religion. Meaning it is the name of producing live connection with Lord or doing observation in the depths of self.

(2) By living in the service of scholars, humbleness is produced in behavior because they themselves are full of humility. Briefly one incident of humbleness and good intention of creature of gentleman is being written.

Few people came to Hazrat Haji Imdadullah Mahajir Makki Rehmatullah alaih and said: Hazrat! One man says that I am son in law of Haji sir, that’s why people do his respect and give gifts. Instead, that man is getting his other needs also fulfilled by people. Hazrat listened them silently and then said that, brother I don’t have any daughter. So how come that man is my son in law? If someone is taking some worldly benefit, so it’s okay.

Someone is getting benefit from me at least. See! How much our ancestors had the attitude of greatness and space giving. He forgave that man also who is earning world on his name.

(3) The second benefit of Sufism is this that, the man starts loving the non Muslim and Muslim, Hindu and Muslim, black and white, in fact from everyone. Because he has his bad deeds in his eyes only. He hates the bad but doesn’t hate the one doing bad.

When there was no eye upon my sins Kept on seeing the bad and good of world When the eyesight fall upon own sins So there remained no bad in world (4) From the mind of Sufi, hatred, purblindness, abhorrence, contempt, difference of color and tribe, difference of nation, sectarian difference, particularism, foolish treatment and falsehood is completely finished. That’s why he can’t give pain to anyone. Human being is human being, he do mercy on animals also. www.ubqari.org

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(5) Today our life is very busy. We don’t get time for the refreshment of our soul. Sufism along with freshness of soul guides you completely in worldly and business life.

Sufism make us learn this that, spend your everyday different, good and successful from another day. In the life and quotations of Sufis, there are matchless messages for humanity which beautify our spiritual and character life and make us reach to the high levels of knowing.

But this thing is very important that this all change is impossible without the companionship of murshid. Because every talent is learn by being in companionship of the talented person.

(‫)کو ونامع الصادقنی‬ It’s the desire of painful heart that you do service of poor This talent is not found in the treasures of kings The importance and need of murshid The importance of bait in present era Choosing sheikh The proof of bait of correction from Quran and Ahadees The importance and need of murshid The proof of companionship of sheikh from Quran ٔ (1) (۵۱ : ‫( )واتبع سبیل نم اانب ایل (سورہ لقمان‬Surah-e-Luqman, 15) Allah Pak says that The people, who are attentive towards me, follow them.

It’s written in Tafseer-Muwahib-ur-Rehman, in this verse first of all prophets are meant and on second number the pious one of ummah are meant. (s 83) ٰ ٔ ٗ (2) (۸۲ : ‫وجھہ (سورہ کھف‬ ‫ )واصرب نفسک مع الذنی ید عون رھبم اب لغد وۃ والعیش ری یدون‬And keep yourself ties with those people who do worship of their master just to get his will. ٔ ٔ (3) (۵۵۱ : ‫( )ای اھیا الذنی امنو ا ا تقو ا ہللا وکو ونامع الصادقنی (سورہ وتبہ‬Surah-e-Tawbah: 119) “O people on imaan! Gain purification and live with the true speakers”

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The need of murshid This is a living truth of life of human that a man is unknown to which knowledge and talent, to know that he pay attention towards some master of talent so that he could succeed in his goal and attain talent in the guidance and support of Master. When the success of worldly tasks are not possible to do without the guidance of any master so how can success be possible in the religious and spiritual tasks without and guider and teacher? Where on every step the self and devil is sitting to attack and that iblees who has taken this oath. ‫ل‬ ‫)فبع ِّلز ت ل‬ ُ ‫ِک لَل ُغویل ِّل‬ ‫ّن ْم لا ْ​ْجل ِع ْ ل‬ (‫نی‬ ِ ِ “That, (O Allah) I take the oath of your dignity, I will surely misguide them all.”

That’s why the scholars thought the companionship of any gentleman necessary. Hazrat Khwaja Un Ali Rameetni Rehmatuulah alaih says that the companionship of pious friend is better than the companionship of someone doing good because in the one who is doing good, pride can come but a pious friend will try to put you on the straight path.

Second example As in the medical books there are all kinds of tips, weight of medicines and way of treatment is present so what is the need of going to any doctor or surgeon? Does this question arise in our minds? It’s obvious that it is not like this. What is its reason? The reason is only this that we love our lives. And the careful precaution is this that trust shall not be done on medical books and our information, but nicely search and find any master. Similarly if the faith is the reason and the goal is to create relation with Allah so it is necessary that a person may find any spiritual doctor because without a spiritual doctor it’s impossible to get spiritual health, purification of self and connection form Allah.

Hazrat Shah waliullah says that there are two conditions of impure floor to become pure. One this that it would rain so much that it would take all the dirt with it. Second this that the sun may shine so much that he would burn the dirt and make it ash. Similarly there are two things for the ground of heart. One is the zikr of Lord, whose example is like rain. And second is the companionship of sheikh, whose example is like sun. The heart gets cleaned by zikr also and by the companionship and attention of sheikh also.

The importance of bait in present era Most of the signs of akhirah have been completed. Every coming morning is bringing new slanders.

Akhirah cannot come till when there will be even one person with Allah’s name is left on Earth. That’s why if we want to keep our emaan safe today also, so we may connect with some pious person.

Akthough we don’t have any importance of our own, but by connecting with these pious people, we priceless will also become precious. I will make you understand this connection with few examples.

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Just like two bricks are both made ready in one furnace. One is put in the floor of masjid and the other in the washroom. The status of masjid one, raised so much that over there every person thinks it a good luck to put his forehead. And the brick which got connected with the washroom, over there no one even wants to go there barefoot. O pious ones! This is the beatitude of connection that good connection gave respect and bad connection gave disrespect. Otherwise this connection and relation became reason somewhere. We should also connect ourselves with some pious person.

Second example In our common life, there is no importance of one cardboard. But when this cardboard becomes the cover of Quran so if physically there may be no word written on that cardboard also, then also scholars have written that it’s not allowed to touch that cardboard without ablution. Because, now the connection of this cardboard is with respectful book. Now this connection has made this cardboard also respectful.

Similarly if some sinful person also connects with any pious person, his importance and status also becomes respectful and he gets respect.

What is the basis of act, without embarrassment what else it has May your connection remain safe, I only have this hope Third example One train has many sections. Is one weak and unimportant section is been connected with it so where this train will reach, there this unimportant section will also reach connected with them. Similarly we are completely unimportant. We don’t have energy to walk ourselves nor do we have its strength. Are we also connect ourselves with some powerful engine (pious person) or any section (slave of pious person) so, with the mercy of Allah we will also reach at our destiny.

Choosing sheikh When this thing became clear that purification of self, meaning internal correction which is from the reasons of prophet hood, for it there is a need of some guider and leader. Which can be called as murshid, teacher or sheikh. Just like a person decides after much search and thinking in the other important worldly matters, much more than this, he should do at the time of choosing sheikh because, this is a matter of your world and akhirah both. After much assurity, give hand in hand because the example of doing bait on sheikh’s hand is just like as if dead hand on alive. Meaning how a dead person is dependent upon others helplessly, similarly, a true desired man is limited for the completion of the command of his sheikh. Few conditions are being written for the desiring people. Which are very important to be inside a sheikh.

(1) Such person shall be made murshid, who is having knowledge of secrets and destiny. And he should also be master in the talent of leadership.

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(2) Who is full of shariah, purification and cleanliness and beauty of matters. The person who is himself not following, he is blind, he cannot guide others as well. Therefore, Allah S.W.T says: ٔ ‫)۔‬۸۲ ‫َل تطع نم ا غفلنا قلبہ نع ذکر ان واتبع ھواۃ واکن امرہ فرطا (سورہ کھف‬ “Don’t follow the person to whose heart we made forget our remembrance and he followed his desires. And his matter is raised more than limits.”

(3) Care is necessary at time of bait that’s why also that there are very much robbers and very less guiders. It may not happen that the man thinks the mirage as river and kills himself in the vain struggle of filling thirst. Or thinks the acacia as the garden of heaven and make himself full of blood.

And in akhirah, nothing may come in hand except loss and destruction.

Hazrat Ibn Arabi Rehmatullah has told 3 qualities of sheikh.

(1) The religion shall be of prophets.

(2) The thinking shall be like doctors.

(3) And politics shall be like kings.

Hazrat Haji Imdadullah Muhajir Makki Rehmatullah alaeh says that the cleanliness of heart is gained by kafir and non Muslim also. The example of heart is like mirror. If the mirror is dirty, so it gets cleaned by urine also and from rose water too. But the difference is of cleanliness and dirt. To recognize the friend of Allah, following of sunnah is the criteria. (Rajoom-ulmuznabeen, s:129) The importance of bait of correction When this thing is known that the companionship of sheikh and presence in his sitting is very important. Otherwise, without it involvement in the deception of evil and confusion of world is not only very possible but is necessary. So from it, the importance of bait is also obvious. The act of bait is not a formal thing, but it is the sunnah of Sahaba R.A and all scholars. It is found in Quran, ahadees and in stories of millions of scholars.

The bait of correction of great scholars Commonly there are three types of bait: (1) bait of Islam (2) bait of jihad (3) bait of tawbah.

The routine of Sufis is of bait of tawbah. This is also called as bait of correction and bait of Sufism. This bait is to be safe from the things from which shariah has stopped and whatever shariah has made permissible, promise and swear should be made to bring it in life.

In our ancestors, many people used to go in the service of these scholars and bait also used to take place.

(1) The bait and caliphate of Syed Ahmed shaheed rehmatullah was from Shah Abdul Aziz Dehlwi Rehmatullah and his bait of Sufism was from his father, Imam ul Hind, Hazrat www.ubqari.org

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(2) (3) (4)

(5)

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Maulana Shah Waliullah Muhaddas Dehlwi Rehmatullah, who became the reason of publishing of hadis in sub continent. And the bait of correction of Shah sir was from his father, Shah Abdur Raheem Rehmatullah. Who was * in all four series and his bait of correction was from Hazrat Khwaja Syed Abdullah Wasti Rehmatullah and he got bait and caliphate from Syed Adam Banori Rehmullah (Caliph Majaz Mujaddad Alf Sani Rehmullah) The bait of tawbah of Imam Razi Rehmullah was with Hazrat Sheikh Najamuddin Kubra Rehmullah.

Sheikh Abdul Haq Dehlwi Rehmullah had bait with Hazrat Khwaja Baqi Billah Rehmullah.

Similarly, the famous personality like Maulana Jami whose book is today necessary for whole world to read, his bait of correction was with Khwaja Ubaidullah Ehrar Rehmullah.

The bait of correction of basic and famous gentleman of scholars of Ehl-e-hadis, Hazrat Maulana Abdullah Ghaznavi Rehmullah was with Sheikh Habibullah Qandhari Rehmullah and his series of bait was with famous gentleman of Naqshbandia, Syed Ahmed Shaheed Rehmullah. And similarly Hazrat Maulana Nazeer Hussain Dehlwi REhmullah also used to give bait to people. (Dabistan-e-hadis, Maulana Ishaq Bhatti)

The ancestors of Hazrat Sheikh Muhammad Shareef Gharyalvi, Maulana Abu Bakar Ghaznavi, Maulana Daood Ghaznavi and lakhnawi family Rehmulllah also used to do bait.

From Quran and ahadees, the bait of correction of women in proved by Prophet S.A.W. That’s why, for internal purification, by keeping the shariah limitations in mind, the women can do bait from sheikh and they also shall do it.

The bait of correction according to Quran ِّ

ٰ ِّ ‫ای ِّاھیا‬ ٰ ‫المومنت یبایعنک‬ ِّ ‫ٰلع ان َل یُرشکن ابہلل شیا وَل یرسقن وَل زی ننی وَل یقتلن اوَلد‬ (1) ‫ھن وَل ای تنی بھبتا ٍن ِّیفرتینہ بنی‬ ‫النیب اذا جاء ک‬ ٌ ‫لھن ہللا ان ہللا‬ ِّ ‫فبایعھن واستغفر‬ ِّ ِّ ِّ ‫اید‬ ۵۸ ‫غفور رحیم؀ (سورۃ الممتحنہ‬ ‫معروف‬ ‫جلھن وَل یعصینک یف‬ ‫ھین وار‬ ٍ

O Prophet S.A.W! When Muslim women came to you for doing bait on this thing that they won’t consider anyone partner with Allah, they won’t do stealing, won’t do adultery and will not kill their children. And won’t bring storm and won’t bring it tied to their hands and feet and won’t disobey you, so you may do their bait and seek forgiveness for them from Allah. Indeed Allah is forgiving and merciful.

(2) (‫)ان الزنی یبایعو نک امنا یبایعو ن ہللا ید ہللا فوق ایدھم‬ O beloved S.A.W! Indeed those people who do bait from you, actually they do bait from Allah. The hand of Allah is on their hands. www.ubqari.org

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Ahadis Mubarka on bait of correction (1) Prophet S.A.W said to one group of companions who was surrounded by him that, you people shall do bait from me on this thing that you won’t do shirk, nor will do robbery, neither will do adultery. (Bukhari and Muslim, Mulkhsan) (2) It is narrated by Hazrat Auf Bin Malik R.A that we few people were present in service of Prophet S.A.W. Prophet S.A.W said that don’t you do bait from me? We spread our hands and said, O Prophet S.A.W! We shall do bait from you on which thing? He said that do worship of Allah, don’t make someone His partner, offer 5 times prayer and listen to rules and accept. (Muslim, Abu Daood, Nisai, Mukhlisan) Apart form these ahadees and verses, in many other verses and ahadees, the doing of bait of correction of companions and Prophet S.A.W taking it, is very clear. The thing to think is this that pure like companions take their bait for their correction and training from Prophet S.A.W and today we have no need of it. So what is the loss of someone in this.

Say it our own unluckiness or something else!!

The rules of bait Silent o heart, not good to scream in full function Respect is first rule in the tenors of love Hazrat Abu Hafs Nesha poori Rehmatullah alaih says that Sufism is complete respect.

The respect in every time, on every place and in every condition.the one who follows these rules, reached to the level of scholars. And whoever looses the rules, he remained deprived. Whether he is thinking himself complete.

The meaning of bait is this that do your desire under the sheikh. One the straight path, the success is gained by the one and only he can do progress who finishes his ego and suggestion. And he follows on the thing which is told by his sheikh and it’s obvious that the point of shariah, sheikh, would give any command against shariah.

The summary of respect of sheikh is in four things: (1) faith (2) obedience (3) news (4) and following (Faith) About love and faith from his sheikh, my murshid Hazrat Khwaja Syed Muhammad Abdullah Hajweri Rehmatullah alaeh says that “don’t do love from your murshid, instead have excessive passion with him and it should be great and true.

Whatever comes between the love and admiration of sheikh, so sacrifice it. Hazrat Sheikh Abdul Qadir Jelani says that: (‫( )نم مل یعتقد یف شیخہ الکمال َل یفلح ٰلع یدہ ابدا‬Meaning the one who will not keep wonderful faith on his sheikh, he will never get successful)

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As much as there will be strength in the admiration and love of murshid, that much the follower will be benefited with the greatness of sheikh. That’s why without admiration and good intention with your guider and leader, to accept his saying is not only difficult but impossible. Without the heart connection with your murshid, neither the reality can be gained nor the completion of personality.

Hazrat Shibli Rehmatullah says that (‫ )مسیت المحبۃ َلھنا متحو نم القلب ماسوی حمبوب‬meaning, love is said love because it erases everything from heart except the beloved. The love of murshid should be of this level.

Oh how were those days when the heart was filled with love In the bar of body, the breath was drinking one When the eyes would rise at thorn, there also a flower was found Whatever was the scene of function of self, it was beautiful Hazrat Haji Imdadullah Muhajir Makki Rehmullah says that with the beatitude of bait, many desirables of Allah have reached to such place due to their good intention, where there murshid haven’t even reached.

In the personality of Hazrat ,ujaddad Alf Sani Rehmatullah the soarig was really high. When he saw his murshid being stopped at one place that his progress is not happening, so he said this all to his sheikh.

The sheikh said his true follower to put light upon it. He gave attention to his Sheikh due to which the sheikh came out of the stopped place. Hazrat Mujaddad Sir Rehmatullah alaeh ket on giving attention for 5 to 6 days but apart from this there was no difference in love and admiration and respect of his sheikh. The one who are really sincere are these like people. They themselves might reach to the high status but don’t let the status of sheikhs decrease.

In start, at the time of bait, a person has love with his sheikh, but gradually, decrease starts coming in it. And this decrease becomes a reason of being apart and doubts. Whether the sheikh is very big, he is not innocent. Therefore, some things can be done by them which won’t be understood by follower. So instead of thinking and cooking such things in his own mind, he should say it to murshid on appropriate time.

By adopting the sitting of sheikh with rules and by doing dua from Allah continuously, in sha Allah the mercy of Lord is done and along with it, this shall also be kept in imagination that there is nothing for me more than the relation with Allah and I have got this big wealth from the source of my Murshid. Keep on doing thanks of Allah on this and keep on doing dua for his sheikh.

(Obedience) The meaning of obedience is this that do complete trust on Murshid. If one person wants to travel through airplane, so he buys the ticket and sit in the plane by trusting the pilot completely and so the pilot takes him safely to the destination. The follower similarly do

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complete trust on sheikh, and gives himself to his sheikh for the internal journey. So the sheikh makes his follower walk on the path and connect him with Allah.

My Murshid Hazrat Khwaja Syed Muhammad Abdullah Hajweri Rehmatullah alaih used to say that there should be this much trust in murshid as much it is on parents that never you do investigation of their marriage from them. Just you get to know that this is my father and this is my mother. You never question them. Immediately you accept that yes this is right. There should be more trust than this on your murshid because he is a source to meet your lord and of akhirah.

And said that there should be belief about your murshid that the benefit which I can get from my murshid, I can’t get it from any other gentleman. In the path of personality, without completion to focus towards any other gentleman is a big trap of satan and is an enlightened and spiritual deception. But along with it, remember this also that it is not permissible to disrespect and misbehave in the status of any scholar.

(News) As it is important for keeping body system proper that keep you doctor aware of your condition, it is more important that this that for the correction of your spiritual system and system of spirit, you keep on going news to your spiritual doctor meaning to Murshid.

Those desirables who keep on informing regularly about their conditions, they get to reach to their destiny very quickly. One should keep on informing his Murshid about good and bad both conditions. Specially write bad and weak conditions for sure. One should not remain in this doubt and thinking that my Murshid will get to know about my condition, what is the need of giving information by me. Such person gradually gets involved in the deception of devil. Devil sometimes show such derived person bright dreams inform of enlightened gentleman and says that you yourself are becoming worthy and your feeling are getting increased. Do remember that this all is the deception of experienced devil.

Hazrat Khuwaja Alaouddin ‫ رمحت ہللا علیہ‬says that the company of Pees for Murshid is obligatory sunnah. If this cannot happen every day, so every month it shall be twice or thrice and if this also can’t happen so keeo the series of letters going on, so that he may not be involved in the complete absentees.

Hazrat Shah Ghulam Ali ‫ رمحت ہللا علیہ‬was among the wonderful gentleman of his time. Once he ate some doubtful thing so his all spiritual feelings got finished. He came to his Sheikh Mirza Mazhar Jaan Jaana ‫ رمحت ہللا علیہ‬and told his reality. The Sheikh gave attention for many days, and then his feelings got restored. See! Apart from being so big and authorities’ gentleman Hazrat Shah Ghulam Ali ‫ رمحت ہللا علیہ‬is destitute of informing his Sheikh and to be present in his service. For the acquirer of attention, it is important that the follower brings the true desire.

(Following) The meaning of following in path of attitude means that the desirable would finish his suggestion completely. As we go to some physician, so the doctor suggests the treatment nor according to our wish but according to our disease. He may say the operation, we accept to have www.ubqari.org

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our body cut on this suggestion of doctor after giving much fee even, because we know that he is master of this talent and is our well-wisher.

But for getting the treatment of our soul, we get our treatment done by which doctor; we think 100 kinds of logic on his knowledge.

The real spirit of bait is this following and the way of gaining full benefit from Sheikh that the fulfillment of small sign of Sheikh shall also be done. We shall think upon every word of his speech and sermon that this all is for me. This shall not be thought that benefit is done or not? In sha Allah work will be done by Allah’s mercy.

Many people think that just bait is done and this is enough. Our riddance will be done on this. In sha Allah today’s bad era when walking on religion is like having the burning coal in hand, there is no doubt that the bait and connection from pious people is very high thing. But this is also one deception that bait is thought to be enough and there shall be no intention of changing your life.

The famous scholars in their time didn’t do cultured bait on the hand of their mashaikh but they bowed their head on their knowledge for producing relation in their information and action.

If the sheikh scolds on bad prevention or mistake in actions so don’t feel bad on it. Instead think it blessing for you and think this that it is good on me that I am being told. If I would not have been stopped so don’t know how much incurable I would get.

There are two kinds of followers. One; those who are the followers on this act and secondly those who are follower of will of sheikh. These are the people who get succeed.

If there is no act on the teaching of sheikh and satisfaction on his saying so for the whole life if he gets crushed in the mill then also there won’t be any benefit.

Reason of bait: The meaning of bait is promise with your sheikh and it is that decision that after today I repent from my this life, in which I remained far from my lord who gave me life and remained forgetting him, and apart of disobedience of him, that loving lord kept on giving me leniency.

And I forgot the goodness of my polite and friendly Prophet ‫ ﷺ‬and remained far from his purity. Today I repent from that life.

The procedure of taking bait of my sheikh Hazrat Khuwaja Syed Muhammad Abdullah Qadri Hajweri was that whoever desirable would come, so he would spread his cloth and said that hold this and keep on repeating these wordings in your heart. (‫)اشھد ان َلالہ اَل ہللا واشھد ان حممدا عبدہ ورسولہ‬ www.ubqari.org

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O Allah! I repent from shirk, from biddah, from big and small sins and from your every disobedience and I took promise that after today I will live life according to your every command and your prophet’s ways. And I took bait in the series of (Khuwaja Syed Muhammad Abdullah: O Allah! Accept my bait.

Then he would tell the importance of bait and would preach for actions and after suggesting to be safe from sins, he used to give dua for perseverance. And used to say that may God forbid, if sometimes this done promise, meaning the bait breaks meaning any sin happens, so the true follower and desired person is that who repent again and get embarrassed on his doing with true heart and would persuade his resented friend meaning Lord.

The benefit of bait: The mashaikh have said that the person who reads the wordings of bait with true heart, whether he is the non-believer since ten years, Allah SWT forgives his sins.

And the second benefit wills this happen with the mercy and blessing of Allah that when at the time of death when the relation of world becomes weak, the conditions of akhirah will start opening, in this worried condition this relation will come in work. Whether this man is sinful and in sha Allah the death will come on Imaan and Islam.

The way of being in company of Sheikh: When this thing is understood that, in the path of knowing, to get safe from the dangers, tricks and deception of devil, there is the need of mater in knowledge and talent and experienced leader, it is necessary to be present in his service. This company of sheikh is also called connection. My hazrat Khuwaja Syed Muhammad Abdullah Hajweri used to say that as it is true and real of getting evil eye, and this eye destructs the life of a person, similarl the good eye of any pious person is also attained. Meaning with the attention odf sheikh and beatitude of sincerity, the heart gets cleaned with ignorance. On whose basis the desired person starts feeling the luminosity of knowing lord.

Hazrat Mujaddad Alif Saani says that the struggle and asceticism is equal to one penny and the company of sheikh is equal to sixteen pennies.

Hazrat Mumshad Denori (197 H) says that I got present in the service of some pious person so I went like this that I made my heart empty with all connections, knowledge and knowing and kept on waiting for this that from watching him and wordings, what beatitude will happen upon me.

The way of getting benefit from sheikh is this that in presence of murshid, one should sit like very greedy of benefit in front of him with much respect and imagine the benefit coming from the heart of sheikh in his heart. Pay complete attention towards sheikh in his presence. Even don’t recite nawafil and zikr azkaar without the permission of sheikh.

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The rules of sheikh: The respect is biggest pillar of Sufism.  





‫ْ ل ل‬ ‫ )ال ْل لع ْب ُد یلص ُل ب لط ل‬meaning (Due Hazrat Ali Daqaq Rehmatullah Alaih says that ‫اع ِتہ ا ِٰیل اْل ل ِّن ِۃ لواب لد ِبہ ا ِٰیل لر ِّ ِبہ‬ ِ ِ

to worship, the person reaches to the paradise and with respect he reaches to the lord) Hazrat Ali Saqfi Rehmatullah Alaih says that whoever won’t keep the company with gentleman with respect, dignity and salutation, the benefit of gentleman and the beatitude of their eyes gets haraam on him and their no effect gets visible over them.

Hazrat Mujaddid Alif Saani Rehmatulla Alaih says that in the true path to take care of rules and conditions of company of sheikh is very necessary and from it the doors of knowing gets open. There won’t be any result attained without respect and only attending the function won’t be beneficial.

Hazrat Junaid Baghdaadi Rehmatulla Alaih says that whoever will keep feet on this path without following; he himself will get lost and misguide others also. The one who will lwave the respect and honour of mashaikh, Allah SWT will make him unlike among his people.

The one who proofs the procedure without sheikh and murshid, his sheikh would be Iblees. If werid and strange incidents happen from his hand so they would be istedraj.

1. Sit in the company with much respect and honour and keep on listening to his wordings bery carefully. Don’t talk without permission. If needed, so talk briefly. Talk slowly and softly. Moreover, don’t raise your voice more than the voice of murshid.

2. Get present in the service of sheikh at that time when the sheikh has given time. Whether it’s common or special. In rest of the time when there is at least fear of dearth of sheikh so don’t get present at that time.

3. Don’t make yourself prominent in the sitting of murshid and think yourself as very much unworthy, basil and full of desires.

4. Don’t say any such thing in the presence of murshid from which the greatness of knowledge would be obvious in front of audience and neither shows any worldly dignity.

5. Don’t sit towards the chair of murshid and neither point your feet towards him and nor walk in front of sheikh, when walking together.

6. Without permission and without need don’t eat in front of sheikh and don’t use the utensils of sheikh.

7. Don’t put your foot over the shade of sheikh and try fully to not stand on such place where your shade falls upon the shade of murshid. When the sheikh stands, so you stand yourself.

8. Don’t make the situation of debate and fight etc with sheihk. Don’t disapprove wordings of sheikh.

9. Don’t talk cheap in front of sheikh and neither tell someone’s bad Qualities. www.ubqari.org

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10. Keep relation and love the near ones of murshid.

11. Whatever you see in dream, present it to murshid by writing it. Neither do any decrease and nor do increase.

12. The follower should not become inconstant. Meaning doesn’t focus towards someone else apart from your murshid to attain benefit.

13. Be obedient and follower of murshid with all kinds. Because without the admiration and love of Peer the door of benefit doesn’t get open and the demand of love is following and obedience.

14. According to your strength, do service of sheikh with life and money and so don’t do favor on sheikh. Instead think it as favor of sheikh that he accepted the service. Don’t keep any sort of greed and avid from sheikh. How much service you do, do it with sincerity and truthfulness so that you attain the complete Imaan.

15. In the presence of murshid, pay complete attention towards him. Even don’t do any nafil prayer or any other wazifa apart from obligatory and Sunnah, without the permission of him because a person can do nawafil and azkaar afterwards also. At this time only benefit shall be taken from the company of sheikh. As the progress is done with zikr, similarly it also happens with the attention of murshid as well. Instead the path which is covered in years with zikr, that path is covered in seconds due to the attention.

16. Be same in front and at back of sheikh. Meaning keep you’re internal and external on one level. Don’t let any difference to come in between of heart and tongue.

17. Think all the quotes and actions of murshid as truth. Don’t argue at all and neither brings it in heart. If you don’t understand anything, so remember the story of Hazrat Khizar A.S and Moosa A.S. 18. The heart shall not be shrunken with the strictness and scolding of sheikh and don’t let false thoughts come near. Because the strictness of sheikh works as seqal, meaning cleanliness for desired person. Sheikh Abu-ul-Hasan Shazli Rehmatullah Alaih says that if murshid do strictness on his follower without any obvious reason so the follower should be patient. If there will be strength in intention and humbleness in attitude, so this follower will be successful.

19. If any bad thought about murshid passes from heart so quickly tell it in appropriate way.

If that doubt, doesn’t get solved so think it as a fault of your understanding. If the murshid don’t give any answer, so get to know that I was not worthy of answer and neither try to get excellence without the murshid.

20. Keep on sanding reward from the relation of Prophet to all the mashaikh of your series.

21. Whatever internal benefit you get, think it due to your murshid. Whether you see in dream or meditation that you are getting bnefit from someone else. Then also think that no this is the benefit of my murshid.

22. Tell the wordings of murshid to others so much, as much the people could understand.

The thing about which you think that it is above the understanding of common people so don’t say it at all because few things are only for special people. www.ubqari.org

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23. If you get any status or position so accept it for the will of Allah SWT, don’t bring any worldly thoughts in heart.

24. Without the permission of your sheikh, don’t focus towards another sheikh for the reason of bait so that you could get enriched with treasure of obedience.

25. When the murshid goes from this temporary place so keep on praying for his forgiveness and keep sending the reward.

26. The follower shall not look upon the physical of his sheikh, instead look upon his internal blessing which is inside the heart of that murshid.

27. The follower shall not relate his external situation with the situation of sheikh. Instead, believe this that near Allah SWT one day of sheikh is better than 1000 days of follower.

28. Hazrat Syed Ali Bin Wafa Rehmatulla Alaih used to say that a sheikh is like a mirror for follower. Once some followers said to Hazrat Ba- Yazeed Bastami Rehmatullah Alaih that O my master! Today night I saw your face in form of pig. He said that son, I am your mirror. You clean your heart from the quality of evils, and then look at me; you will get to see your real face.

29. Sheikh Syed Ali Bin Wafa Rehmatullah Alaih says that a follower shall not get deceived by the politeness of his sheikh. Instead keep on getting afraid and instead of getting sad on sheikh’s strictness, be happy that my correction is being done. The follower shall not get his heart small with the resentment of sheikh. Whether the sheikh befuddle still the heart shall not be small. Get to know this thing that the scholars don’t take any Muslim even equal to taking one breath. Whatever they do is for the training of followers.

30. This thing doesn’t suits to follower that he keeps on worrying about to know the level of his sheikh. Just mind his own business because the goal is to eat fruits not to count the trees.

31. If the sheikh is unhappy with follower so he should try to persuade him. Whether he don’t realize his mistake even. The follower should think the sleep of sheikh more superior than his own worship. The follower shall also give the wife of sheikh, status of his mother.

32. The follower should also not watch the face of sheikh like staring. Till where it’s possible, keep his eyes down. Well, he may see and enjoy the seeing sometimes.

33. After the death of sheikh, its better that keep relation with any gentleman of his own series otherwise get connected with some other sheikh.

34. The easy summary of rights of sheikh is this that the sheikh shall not be hurt with word or action and neither from acts and conditions.

Every moment, new way, new light May God never let cover the level of interest

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The secrets of quick progress and success: 1. The correct faith and halaal rizq has very important place in the progress of attitude.

When they will be proper so the desired person will fly like a bird, cover the places as soon as possible and gain the special relation of Allah SWT. 2. The contact of sheikh also plays a vital role in the progress of desired person. The Sufis say that Sufism is 95% contact of sheikh and 5% azkaar and hobbies and meditations and struggles.

3. The reason of bait of follower shall only be only and only closeness of Allah and obedience of Prophet ‫ﷺ‬. The unveiling and miracle, enlightened luminosity and gain of worldly money and wealth shall not be his goal. Hazrat Junaid Baghdadi Rehmatulah Alaih says that (‫ )ای نفس کن طا لبا لال ستقا مۃوَل تکن طا لبا للکرامۃ‬Meaning O self! Remain desirable of (Arabic text) constancy on religion, not of miracles that your lord wants presepolis from you not the miracle.

4. Hazrat Mujaddad Alif Saani Rehmatullah Alaih says that internal or external, whichever wealth a follower gets from somewhere so think it as a reason of your peer.

5. Hazrat sheikh Abdul Qadir Jilani Rehmatullah Alaih says that the base of Sufism is on 8 things.  Open handedness of Ibrahim A.S  Consent of Ismail A.S  Patience of Ayub A.S  Rogation of Zakarya A.S  Poverty of Yahya A.S  Initiatory cloak of Moosa A.S  Travel and detachment of Esa A.S 

Self sufficiency of Prophet ‫ﷺ‬

The rules of peer brothers among themselves: The reason of telling these rules is not this that only, acts with these rules with your Peer brothers. Instead, every Muslim is worthy of respect. After getting bait done with one sheikh, the relation is mostly done with peer brothers of series that’s why there particularization is been done.

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The devil commonly doesn’t get the obvious and physical sin done with desired person but puts many such thoughts in the hearts of peer brothers living together, towards very less eye goes of them being bad. Briefly the summary of few sayings of gentleman is being presented: 1. Don’t let it be obvious with any action on your peer brother that I am adviser and confidant of sheikh and neither denotes that murshid is more kind towards me. These all things make the self fat and are the proof of ego.

2. Hazrat Sheikh Ali Marzai Rehmatullah Alaih used to say that whoever didn’t hide the bad qualities of peer brothers in reality, he opened the curtains of his own mistakes.

3. The summary of all the rights of each other is this that whatever you like for yourself, like it for your brothers also.

4. If any follower does worship by being awake for the whole night, then also don’t think himself superior from any peer brother.

5. The desired person should give priority to his peer brothers and be patient on their pains.

6. The salik should make his peer brother learn the rules with love and admiration. By thinking himself as the neediest.

7. Hazrat Hasan Rehmatullah Alaih says that it is among the rules of brother that do service of your brothers, then apologize to them that what was their right, it was not given.

8. If sheikh takes out any follower from the sitting or slow resentment from him so the peer brothers should not do his back biting and neither should they make fun of him. It may happen that these back bitters are shabbier in eye of Allah SWT, more than that man who has been taken out.

9. The salik should not jealousy at all, if any peer brother moves forward than him in worship, obedience and closeness of sheikh. As there will be no loss of him with this, in fact he himself will fall in the eyes of Allah SWT. Whenever any follower is jealous from his peer brother, so his feet start getting slip and this follower starts falling from his status.

10. Sheikh Abdur-Rehma-Jeli Rehmatullah says that the one who finds himself of doing denial from the love of his peer brother, he shall understand that now that man is being taken out from the court of Allah SWT. 11. Hazrat Yusuf Ajmi Rehmatullah Alaih says that the follower who remains back from any sitting without any reason so he shall blame himself in front of peer brothers and humiliate his ownself. The salik should do service of weak people, aged people crippled and old people of his series.

Hazrat Syed Ali Khuwas Rehmatullah Alaih says that the person who wants the mercy of Allah to get upon himself, he should help the weak people and think that this is an honor for me.

12. If salik becomes resented from his any peer brother on anything so he may not be resented more than 3 days. If one initiates in talk for salaam so very good, now if he gives answer so okae, if he doesn’t give answer so there is no blame on you, the sin of resentment and not talking will be on another. www.ubqari.org

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13. What are the rights of people among themselves try to fulfill them or it is very important to get it forgiven from the right person with supplication. Otherwise the accountability will be done in akhirah.

14. Do dua by crying a lot for all Muslims and especially for weak talented peer brothers in their absence.

15. The salik should not think himself superior than the group of other sheikh because they are also his brother in tareeqat.

16. Hazrat Suleman Darani Rehmatullah Alaih says that those people are much successful who thinks it as honor when they get to clean the washrooms of peer brothers even.

The routine of everyday: If the regularity following routines shall be done, so in sha Allah in short time, strange difference will start feeling in our lives. Hatred of sins and knowing of lord shall be attained, the beatitude of series will be gained and in internal and external acts, the condition of favor may start producing.

1. Do organize obligations. The people who don’t perform prayer and other obligations, their acts remain ineffective. Do regularity of prayer in masjid.

2. Do perform the good and take from the people, buying and selling, and rights of parents and children. The ones whose relations are not clean, they don’t reach to the destiny; even their own riddance becomes difficult to them.

3. Do prefer halaal rizq. The haraam food makes the luminosity and beatitude of acts ineffective.

4. The sheikh has suggested which acts for which salik, act upon them with trust. The doubt finishes the effect of act. My murshid used to say that the zikr which is been given to salik is great ism-e-azam for him. Is complete trust is been done, so the great effect starts.

5. Try as much as attention you can produce in acts and think for sometime before every act “O Allah my goal is only you. Give me the opportunity to do such worship which would be accepted in your court and reciteٰ this dua with the depths of heart: ِّ ُ ْ ُ ْ ْ ‫ل ِّ ُ ل ْ ل ْ ُ ُِّ ل ل‬ ‫َکہٖ لواُ ْرض ْی ل‬ ( ٖ‫ک ِ​ِبل ْھ ِد ْی َکِہ‬ ‫“ )اللھم اجعل ِ​ِن ا حِبک ِبقل ِیب‬O Allah! Make me like this that, I ould love you with ِ my whole heart and spend my all struggle to make you happy” 6. Do take care of correct pronunciation of words in zikr and prayer. By reading words in wrong way, meaning gets changed. And while offering prayer, think this for few moments that today I have to recite that prayer which would be accepted Allah’s court.

7. Be safe from haram things. The things which are said haram by shariah, doing them destroy the spirituality, meaning relationship of Allah. At that time no act is useful for e.g. evil eye, lie, deception, jealousy, back biting, complaining, these things become a big hindrance in progress of salekeen. Its example is like stained. In which useless trial of

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filling water would be done that on one side the effort of person goes and on otherside, sins are done, so nothing is attained by it.

8. Do regularity or morning and evening duas and acts. All the levels of sainthood are covered with this pure life. The easy solution of it is this that everyday start learning one sunnah of each condition for e.g. today the sunnah of bath one learned, and so tamarruas the sunnah of washroom are started being learned like this gradually many holy sunnahs will start adding up in your life in short time.

The books of ideal life and ideal duas are available commonly. With the suggestion of sheikh keep them in your review necessarily.

9. Do the recitation of Quran by seeing it, less or more for some time. If it is been done easily, so everyday one para and the hifz-e-Quran shall recite 3 Para every day.

10. Keep these 3 tasbehaat in your routine of morning and evening with regularity. Their much supremacy has come in ahadis also. My murshid Rehmatullah used to say that in my series whoever will do regularity of Fajr prayer and there 3 tasbehaat, he won’t get death till the time he wasn’t see his place in heaven.

Astaghfar: Be embarrassed on all precious sign and there should be true intention of not doing ‫ل ْ ل ْ ُ ل ل ِّ ْ ُ ِّ ل ْ ِّل ل ُ ْ ل‬ them again. (‫وت ُب اِل ْیہ۔‬ ‫ب وا‬ ِ ‫)استغ ِفر ہللا ر ِّب ِنم‬ ٍ ‫ک ذن‬ At morning and evening (one hundred times) 100 Durood Sharif: By imagining the favours of Prophet ‫ ﷺ‬that how many favours of him are upon us sinners. He has done how much dua for us sinners. By keeping all this in front, recite ‫ل ٰ ِّ ُ ِّل ل ِّ ل ٰ ُ ل ِّل ل ل ُ ُِّ ل ٰ ل‬ with much love, attention and focus. (‫ِب لو َْتٰض ل ٗہ‬ ‫ )اللھم ص ِل ٰلع حمم ٍد کما ُت‬At morning and evening (one hundred times) 100 Third Kalma: Recite the third Kalma with strong magination of greatness and honor of Allah SWT. ‫ل ل‬ ‫ل‬ ْ ‫ْل‬ ُْ ُ ‫ہللا لو‬ ُ ‫ان ہللاِ لو ْاْل ل ْم ُد ِہلل ِ لو لَلا ِٰل لہ ا لَِل‬ ‫بُس ل ل‬ ْ ‫ہللا لا ْک ل‬ ِّ ِ ‫رب لو لَل لح ْول لو لَل ُق ِّلو ۃ ا ِّ​َِل ِابہلل ِالع‬ ‫ل ال لع ِظ ْیم۔‬ ِ

At morning and evening (one hundred times) 100 Keep two books necessarily in your review. (1) Adab-e-Ma’arfat. (2) Muntakhib Ahadis.

The way of meditation and zikr negative and positive which the sheikh has suggested, act according to it regularly and gradually increase the time with suggestion. In start, do the regularity of these 4 tasbehaat with the permission of murshid.

‫…َلالہ اَلہللا‬.one tasbeeh…‫… اَل ہللا‬..one tasbeeh www.ubqari.org

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‫ہللا‬..one tasbeeh…‫ہللا ھو‬..one tasbeeh Contact with sheikh: Actual advantage and benefit is in the contact of sheikh. Whether this contact is through letters or through phone, it’s very important. Time to time, keep giving your presence in the service of sheikh.

Manazil-e-sulook (psycho spiritual organs) There are few parts in human body which are places of Allah’s love and are axial of lord’s luminosity. These places are called psycho spiritual organs. The sufis make the zikr of Allah done in these places. With the beatitude of Allah’s zikr the destiny of sins get away from these places and with the love of Allah SWT these parts become psycho spiritual. With the beatitude of luminosity of psycho spiritual organs, the man gets safe from sins and the elegance of psycho spiritual organs keep on pulling towards Allah SWT. From our all mashaikh, the proof of zikr in psycho spiritual organs is very much told. Hazrat Mujaddad Alif Saani has collected its explanation in his letters, Shah Waliullah Rehmatullah Alaih in his “Tafheemat-e-Ilahiya” and Hakeem-ul-Ummat Rehmatullah Alaih in his “Al-Qataifmin-al-Latif”.

The psycho spiritual organs Qadriya: Psycho spiritual heart: Two fingers below left breast.

Psycho spiritual soul: Two fingers below right breast.

Psycho spiritual head: Between heart and soul.

Psycho spiritual self: Four fingers down from belly button.

Hidden psycho spirituality: Between the forehead.

Invisible psycho spirituality: Matter of mind, meaning on palate. Meditation The crazy people of love play opposite trick Close the eyes to have spectacle My Hazrat Khuwaja Muhammad Abdullah Hajweri Rehmatullah Alai had permission in all four series. Hazrat Sheikh used to say meditation very important in the path of attitude. The condition of meditation of hazrat Rehmatullah Allaih was this that mostly he used to sit in meditation after Isha prayer and whole night used to pass in it. He used to get up in tahajjud and said that the night went in meeting by beloved and I didn’t get to know that.

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Hazrat Khuwaja Abul-Hasan Rehmatullah Alaih says that if you want to learn the procedure and wonder of meditation then learn it from cat who sits for his pray for hours.

The procedure of meditation: The procedure of meditation is this that to set one time at morning and evening and until when this could not happen, so in your free time, with regularity of time, face towards Qibla every day with very much attention till where it’s easy, if you sit in position of at-tahiyaat so its letter.

Close the eyes, join the tongue with palate so that it won’t move and empty the heart from all worried thoughts and do the full attention of mind towards heart and the attention of heart towards Allah. He is that only one who is pure from all weakness and is of complete qualities.

From him, the light of victory is coming in my heart in form of golden color and the darkness, hatred and cloudiness is being washed with the beatitude of this light and my heart is saying “Allah Allah”. Try to get lost in this thought so much that you have no conscious of yourself.

Every day at least start meditation from 10 minutes.

In start, the thoughts etc used to disturb the starter but slowly by practicing, the blessing of lord becomes attentive and that enjoyment is attained which has no match in world.

The importance and need of zikr of Allah: Every human being of today’s worried world wants to spend a life of peace and safety and for this peace, today’s modern world is making us acknowledge with new luxuries every day.

Although, the call of the one who made the human being is this: (‫)اَلبذ کرہللا تطمنئ القلوب‬ (Get to know! The peace of heart is in remembrance of Allah) 1. The rule of humanity is this that when he gets rule over any enemy so first of all he snatches the weapons which are killers. When devil rules over human being so he makes him meglected with remembrance of Allah SWT. 2. Quran has told the sign of intelligent people this (‫)الذنی یذ کرون ہللا قیاما وقعو د او ٰلع جنوھبم‬ (Meaning those people remember Allah while standing and laying) 3. Shariah has told limit of every act. But there is no limit of remembrance of lord. It is said ً ً (‫( )ای ھیا الذنی امنواذ کروہللا ذکر ا کثری ا‬O people of faith! Do the zikr of Allah very much).

4. The people who remember Allah with apology, Allah SWT remember him with forgiveness. It is said: (‫)فاذ کروین از کرکم‬ (You remember me, I will remember you) The importance in ahadees: www.ubqari.org

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1. The one who wants that he roam in the gardens of heaven he should do the zikr of Allah very much. (Musharif Ibn-Abi-Shebah) 2. The heaven person will not feel sad for anything except those moments which passed without doing the zikr of Allah. (Majma-uz-Zawaid) 3. The one doing zikr of Allah SWT is like a green branch in dry tree among the ignorant people and is like a bright lantern in the dark house to the one doing zikr of Allah SWT among ignorant people. Allah will show him his place in heaven in his life. And the one who do zikr of Allah SWT in ignorant people, Allah SWT grant him forgiveness of amount of all human beings and animals. (Jama-ul-Fawaid) 4. The house in which zikr of Allah SWT is done, and the house in which zikr of Allah SWT is not done, there example is like alive and dead. (Jama-ul-Fawaid) 5. The zikr of Allah SWT si done on which part of ground, that part feels proud over other parts of ground. (Majna-uz-Zawaid, Talkhees Ahadis) Mullah Ali Qari Rehmatullah Allaih says that dissociation doesn’t depend upon takbees and tasbeeh. But the one who is obedient to Allah through any act is zikr. (Murqar Sharah Mishkat) Zikr bil Jahar: As there is zikr Jahri in our qadri series that’s why briefly its few benefits, conditions and proofs are been written.

The benefit of zikr bil Jahar is on the one who listen it also. The one who do zikr remains awake at heart the sleep gets away and activeness remains constant.

Umdatul Fiqah: By doing zikr bil Jahar, ignorance and disinclination gets away very quickly and with the sword of interest it becomes successful in finishing hardness of heart and gives it beautification.

The conditions of zikr bil Jahar: 1. It shall not disturb in any prayer, patient, or in any relaxation of the one relaxing.

2. The zikr shall not be done by screaming and neither should it be done under the feeling of pride. Well, the summary of it is this that it shall not be the reason of someone’s pain and worry. The rest of the explanation is mentioned in books.

The proofs of zikr bil Jahar and collective zikr: On the reason of zikr bil Jahar Maulana Andul Haii Lakhnawi Rehmatullah Allaih has written 48 ahadis in “Shabahat fikr”. Few of them are presented below.

1. In one hadees-e-Qudsi Allah SWT says that I decide for the human being according to hin intention. When he remembers me, so I am with him, if he remembers me in his heart so I also remembers him in my heart. www.ubqari.org

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If he remembers me in group so I also remember him in a better group than that. (Bukhari o Muslim) Explanation: In this hadis-e-Qudsi Allah SWT has told the importance of zikr bil Jahar, hidden zikr, collective zikr and individual zikr.

Mullah Ali Qari Rehmatullah Alaih says in his book with the reference of any gentleman that the reason of doing zikr of hadis with loud voice, instead it proves upon istehbab.

(Marqah Sharah Mishkat) 2. Hazrat Imam Abdul Wahab Sherani Rehmatullah Alaih writes that in the era of Hazrat Umar R.A, people used to do zikr bil Jahar at the time of sunset and when they would do zikr bil sir sometimes so Hazrat Umar R.A used to come and say that do zikr bil Jahar, the sun is about to set. (Kashaf-ul-Ghamma) 3. Once upon a time at night companions were going with Prophet ‫ ﷺ‬that they listened one man doing zikr in masjid loudly. One companion said to Prophet ‫ ﷺ‬that this is known as some proud man. On this Prophet ‫ ﷺ‬said that he is not proud but finished in the love of Allah SWT (Sabahat-ul-fikr, S: 56, with the reference of Behqi, Mulkhasan) The wonders of Qadria series:   

Due to the abundance of zikr with the mashaikh of qadria series the showing of miracles and inveiling happens a lot. Although they don’t think it as the goal.

This series is like safa and lamaan meaning a stream of clean honey, shinning like electricity.

Sheikh Amanullah Rehmatullah Alaih did one question from Shah Waliullah’s father Hazrat Shah Abdur Raheem Rehmatullah Alaih related to the 4 series so he said that every series has different relation and different effects. He mostly used to say that the relation which we got from the series of Sheikh Abdul Qadri Rehmatullah Allaih meaning Qadri, that is more clear and sensitive. After this he explained the wonders of other series.

The path of worrior: Hazrat Umar Farooq R.A says that to eat less is healthy, to speak less is wisdom, and to sleep less is worship. Hazrat Khuwaja Nizamuddin Auliya rehmatullah Alaih tells four techniques of success of salik.

1. Speaking less, meaning talk as much it is necessary.

2. Eating less, meaning eat as much that the feeling of hunger remains.

3. Meet people less: because by meeting people a lot the firmness of heart cannot be kept constant.

4. Sleeping less: meaning that sleeping should not be done more than needed. www.ubqari.org

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Hazrat Nizamuddin Auliya Rehmatullah Alaih says there 4 things very important in quick success. The pen of silence; The sword of hunger; The lance of loneliness. The leaving of sleep.

Rules of home of Qadri Hajweri (tasbeeh house): The real goal of tasbeeh house (home) is to gain focus towards Allah SWT, purification of self, internal progress, act easily upon the commands of Allah and to practice walking upon the ways of Prophet ‫ ﷺ‬with interest, energy and love. As for every travelers of path and every tourist of tour, there are some rules and regulations, by following who to reach the destiny becomes very easy. Some rules are written for the desirable salikeen of Allah SWT and the students who come to live in tasbeeh of Qadri Hajweri. To follow then is necessary on every desirable of correction.

1. The goal of coming to tasbeeh house shall be your correction. Walk by keeping this goal in front so that you may get 100% benefit because you have by taking out precious time from your busy schedule.

2. The people who have come from outside shall remain representatives of silence. Meaning doesn’t do worldly discussions at all. Say few words under much helplessness. Rest of all the time shall be spend into worship, zikr of Allah SWT and service which is been done.

3. The people who have come for any office work, court or business meaning for buying shall not make the convent as public. Instead the only reason to come to convent shall be will of Allah SWT and your correction.

4. The entrance of other people except responsible people is prohibited in kitchen. If you want anything from kitchen so contact with the responsible people. Take care of your things yourself and keep everything in order.

5. Don’t use even the common thing of another without permission (shoes, cap, clothes, towel etc etc) the things which are given in convent to use, use them only.

6. The people who have come to convent for the purpose of service shall not stand in the office of Ubqari without any need. Instead, remain in service with focus and attention.

7. No one shall explain the order or timings of meeting to the physical or spiritual patients who have come to drink except the responsible people.

8. There is an order of sleeping at convent after Isha prayer. Therefore sleep with that order.

To go out after Isha is not allowed.

9. The people who have come to convent shall not sit in groups. Don’t do political and in moral discussions, don’t talk with loud voice, even to give sermon without the permission of Hakeem Sir is also not allowed and the distribution of any sort of literature without permission in convent is not allowed.

10. At the time of meal, when the food is being served, at that time eat it. Apart from that, don’t bother the service men. The people who drink tea at convent meaning they have habit, shall tell before. The one who are not the habitual of tea, shall not drink it, nor ask for it.

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11. Prevent asking for medicines in convent (yes apart from much need) Prevent asking for free books and free medicines.

12. Don’t take out anything from fridge or cupboard at convent without permission. Even to drink or take the blown water is not allowed.

13. Don’t hang clothes at convent everywhere. Don’t keep shoes everywhere and keep your things limited.

14. Don’t stand in street or roof at all.

15. Use light and fan when much needed. When the necessity finishes, then close the light and from with responsibility.

16. Use soap, water and other useful things with much care and according to your need, so that they won’t be wasted.

17. The people who wake up at night, shall take care of others sleep. The disturbance shall not be created in others sleep.

18. If you want to open the light, do zikr in loud voice or do recitation after Isha and before Fajr, so ask the order of it from responsible people and two people shall not sleep on one bed together.

19. Don’t being women and children along with your voice staying at convent.

20. It is strictly prohibited in convent to do any sort of business work, physicall service of each other, tie relations with each other and to use each others cell phone.

Few definitions of Sufism: Few definitions of path of attitude are written which are commonly mentioned in great books of Sufism that the start students shall not face difficulty. Explanation is present in great books, read them with the permission of your sheikh and don’t see them at all without permission.

Bath: is of three types of body with water, of self with repent and of heart with pure tawheed.

(Kashaf al Mahjoob).

Salik: is the one who walks on the path of knowing.

Mubtadi: is said to the one who has kept first feet in the path of knowing right how.

Muntahi: is the one who has come out of the start level of path of knowing.

Qabz: meaning that situation, in which the excellence is done but it is not felt or known. The closing of excellence is due to disrespect.

Bast: meaning that condition in which excellence and gifts are started and they are felt even.

Sakar: meaning that condition in which the difference of internal condition is gone.

Sahu: meaning that condition which the internal talent comes back.

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Focus or relation: meaning the putting of luminosity or intention of sheikh over his salik. This is also called relation or Sufism. There are four kinds of it.

1.

2.

3.

4.

Tawajja inakasi like the smell of perfume.

Tawajja alqai like burning fire with fire.

Tawajja islahi like moving the direction of river towards yourself.

Nisbat Ittehadi meaning make the other example of yourself.

Paas-e-Infaas: the meaning of this is that the salik shall be aware on his every breath that no breath shall come out without the remembrance of lord.

The rise and fall: To reach in level and status with mercy of lord and struggle and hardwork is rise and to not stay on that place, instead coming back is fall.

Knowledge is of three kinds: Shariah, tariqah, reality.

Shariah: To act according to the knowledge is named as shariah. Shariah is the name of blowing down the head and tariqah is to involve the heart. Shariah is leveled as milk.

Tariqah: To produce sincerity in actions so that its price gets increased, it is names as tariqah.

Tariqah is leveled as yogurt.

Reality: The observation of every level is called reality. Reality is leveled as butter.

Waqoof-e-Qalbi: The meaning of this is that the salik remains focused towards his heart in every moment, every time and the heart remains focused towards lord.

Alum Nasoot: The person who gets involved in physical and body worship so much that ignorance won’t be left at any time, meaning to follow the commands of shariah becomes his habit, this level is Nasoot. (‫ )َلالہ اَلہللا‬is zikr-nasooti.

Alum-e-Malakoot: The person who becomes like angels in terms of sincerity and worship and this level is of the ones who fear from Allah. (‫ )اَل ہللا‬is zikr malakooti.

Alum-e-Jabroot: This is said as the adaptation on world with the following upon shariah and this place is of Qutob-e-Alum. ‫ ہللا‬is the zikr jabrooti.

Alum-e-Lahoot: Such light gets produces is salik that there is no place of any other thing, this is the highest level of sainthood. (‫ )ھو‬is zikr lahooti.

Birth is the first step towards death and death is the first step towards the forever life.

Don’t be contended over the world of odor and smell.

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There are more gardens and more homes.

You are falcon; to fly is your work That there are more skies in front of you If you get any star To talk is on two steps from sabani Fall famous series of Sufism 1. Series of Qadria: It is related towards Hazrat Peeran Peer Khuwaja Syed Abdul Qadir Jilani Rehmatullah Alaih. There are 28 lessons in this series and this series meet with Prophet ‫ ﷺ‬through Hazrat Ali R.A and Hazrat Abu Bakar R.A. 2. The series of naqshbandia It is related towards Hazrat Khuwaja Bahauddin Naqsh bandi Rehmatullah Alaih. In this series, there are 36 lessons and this series meets with Prophet ‫ ﷺ‬though Hazrat Abu Bakar Siddiq R.A. 3. Series of sahr-Wardiyah.

This series is related towards Hazrat Khuwaja Shahab uddin sahar Wardi Rehmatullah Alaih. There are 7 lessons in this series and this series meet with Prophet ‫ ﷺ‬through Hazrat Ali R.A. 4. The series of Chushtiya: This series is related towards Hazrat Khuwaja Syed Moinuddin Ajmiri Chushti Rehmatullah Alaaih and there are 31 lessons in this series and it meets Prophet ‫ ﷺ‬through Hazrat Ali R.A. 5. Series of Shazlia.

This series is related to Hazrat Sheikh Abdul Hasan Shazli. This series is more famous in Arab and less in sub continent.

There were many more series apart from these series which are right now very unimportant. For example Shatriya and Junaidya etc.

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Important thing……!

Just like there are many doors to enter the house of Allah SWT but the goal of all is only and only to enter the house of Allah SWT tawaf of house of Allah SWT and luminosity of house of Allah SWT. Just like that the reason of all these series is gaining knowledge and status and completeness of favor. Even though the paths are different but the destiny of all is same. Just like the student of primary level can’t understand the high-ranked books, just like that the gaining of lessons is not the thing of every starting person that’s why don’t try to understand then yourself at all. If the sheikh thinks it appropriate so he himself will make it start. The reason of mentioning here is this that the guidance of energetic people could be done.

The lessons (28) of Qadri Hajweri Series: Asma-ul-Azkaar: １- ‫لطیفہ قلیب‬ ２- ‫لطیفہ خیف‬ ３- ‫سبع صفات‬ ４- ‫لطیفہ رسی‬ ５- ‫لطیفہ خیف‬ ６- ‫لطیفہ اخیف‬ ７- ‫ذکر ِّارہ‬ ِ ８- ‫پاس انفاس‬ ９- ‫سبع صفات‬ １０-

‫سلطان اَلذاکر‬

１１-

‫نیف اثبات جس دم‬

１２-

‫مراقبہ امس ذات ونراین‬

(16) Asma-e-Afkar (13) ‫(الفکر اول) اْلجر والمدروجتل افعایل وفناء افعایل ووتحید افعایل‬ (14) ‫(الفکر الثاین)سبع صفات‬ (15) ‫(الفکرالثالث) فکر معیت‬ (16) ‫(الفکر الرابع)احدیت‬ www.ubqari.org

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‫‪Shajrah Tayebah Qadri Hajweri‬‬ ‫(الفکراخلامس) مہہ اوست )‪(17‬‬ ‫(الفکر الساوس) امساء ٰ‬ ‫اخلسِن )‪(18‬‬

‫(الفکر السابع ) امسائے مبارکہ مشا خئ عظام )‪(19‬‬ ‫(الفکر الثانم ) حمبت چارایر )‪(20‬‬ ‫ٓ‬

‫(الفکر التاسع ) فکرال رسول )‪(21‬‬ ‫(الفکرالعارش ) حمبت اولوالعزمنم الرسل )‪(22‬‬ ‫(الفکر اْلادی عرش) فکر عامل امر‪ ،‬عامل خلق ‪ ،‬اَل لہ اخللق واَلمر )‪(23‬‬ ‫ٓ‬

‫(الفکر الثاین عرش ) فکر صوت رسمدی (جرس) یک اواز )‪(24‬‬ ‫(الفکر الثالث عرش) عنا رصار بعہ صعود اک فرکر )‪(25‬‬ ‫(الفکر الرابع عرش ) ھبوط )‪(26‬‬ ‫( الفکر اخلامسعرش ) فنائے مرکب )‪(27‬‬ ‫(الفکر الساوس عرش) فناء الفناء ‪ ،‬فناء بسیط‪ْ ،‬جع اْلمع )‪(28‬‬

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‫لَک ِ لم ًۃ لط ِّی لب ًۃ کل لش لج لر ٍۃ لط ِّیب ٍۃل‬ ِ ِ ٓ ‫ِّ ل‬ ‫ل ْ ُل ل ٌ ل ل‬ ُ ‫ل‬ ْ ‫یف السما ِء‬ ِ ‫اصلھا َث ِبت و فر عھا‬ Shajra-e-Tayyaba Qadri Hajweri Hazrat Shah Ghulam Rehmatullah Alaioh says that by doing dua with source of series of great people the internal and physical progress is seen and favor of lord comes along.

Hazrat Shah Ghulam Ali Dehlwi rehmatullah Alaih (maktoob number 135) Series of Qadri Hajweri: 1. Elahi Bahurmat Afzal-ul-Ambia Khatam-ul-Nabi’een Hazrat Muhammad ‫ﷺ‬ 2.

3.

4.

5.

6.

7.

8 or 12 Rabi-ul-Awwal, 11 Hijri 632 Madina Munawwara Elahi Bahurmat Khalifa Rasool Allah Hazrat Abu Bakar Siddique R.A 21 Jamade-ul-Aakhr 13 Hijri 634 Madina Munawwara Elahi Bahurmat Sahab Rasool Allah Hazrat Salman Farsi R.A 10 Rajab 33 Hijri 654 Madain, Iraq Elahi Bahurmat Hazrat Qasim Bin Muhammad Bin Abu Bakar Rehmatullah Alaih 108 Hijri 726 Mishaal, Saudi Arab Elahi Bahurmat Hazrat Jafar Sadiq Rehmatullah Alaih 15 Rajab 148 Hijri 765 Jannat-ul-Baqi, Madina Munawwara Elahi Bahurmat Hazrat Khuwaja Bayazeed Bastami Rehmatullah Alaih 14 Shaban 261 Hijri 875 Damishq, Shaam Elahi Bahurmat Hazrat Abul Hasan Kharqani Rehmatullah Alaih 10 Muharram 425 Hijri 1033 Kharqaan, Iran

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8. Elahi Bahurmat Hazrat Abul Qasim Gargaani Rehmatullah Alaih 450 Hijri 1058 Gargaan 9. Elahi Bahurmat Sheikh Makhdoom Syed Ali Bin Usman Al-jalabi Al-Hajweri Rehmatullah 465 Hijri 1072 Lahore, Pakistan 10. Elahi Bahurmat Hazrat Khuwaja Abu Ali Farmadi Rehmatullah Alaih 4 Rabi-ul-Awwal 477 Hijri 1076 Tous, Iran 11. Elahi Bahurmat Hazrat Abu Yaqoob Yusuf Hamdani Rehmatullah alaih 27 Rajab 535 Hijri 1141 Maro’, Turkamanistan 12. Elahi Bahurmat Hazrat Peeran-e-Peer Sheikh Abdul Qadir Jelani Rehmatullah Alaih Rabi-ul-Akhir 561 Hijri 1179 Baghdad, Iraq 13. Elahi Bahurmat Hazrat Khuwaja Abdul Khaliq Ghajdawani Rehmatullah Alaih 12 Rabi-ul-Awwal 575 Hijri 1179 Ghajdawan, Bukhara 14. Elahi Bahurmat Hazrat Muhammad Arif Revgari Rehmatullah Alaih 1 Shawal 616 Hijri 1219 Revgar, Bukhara 15. Elahi Bahurmat Hazrat Muhammad al-Khair Faghnawi Rehmatullah Alaih 17 Rabi-ul-Awwal 717 Hijri 1317 Faghna (Amkana, Bukhara) 16. Elahi Bahurmat Hazrat Azeezan Ali Rametni Rehmatullah Alaih 28 Zi-Qaad 715 Hijri 1316 Khuwarzam, Turkamanistan 17. Elahi Bahurmat Hazrat Muhammad Baba Samasi Rehmatullah Alaih 10 Jamadi-ul-Akhri 755 Hijri 1354 Samas, Bukhara 18. Elahi Bahurmat Hazrat Syed Shams-ud-din Ameen Kalaal Rehmatullah Alaih 11 Jamadi-ul-Akhri 772 Hijri 1370 Sokhaar, Iran 19. Elahi Bahurmat Hazrat Syed Baha-ud-din Muhammad Naqsbandi Bukhari Rehmatullah Alaih 3 Rabi-ul-Awwal 791 Hijri 1389 Bukhara, Uzbakistan 20. Elahi Bahurmat Hazrat Ala-ud-din Muhammad Bin Ata Rehmatullah Alaih 20 Rajab 802 Hijri 1400 Chaganiyaa, Turkamanistan 21. Elahi Bahurmat Hazrat Yaqoob Charkhi Rehmatullah Alaih 5 Safar 851 Hijri 1447 Doshanba, Tajikistan 22. Elahi Bahurmat Hazrat Ubaid ullah Ahraar Rehmatullah Alaih 895 Hijri 1489 Samarqand, Uzbakistan 23. Elahi Bahurmat Hazrat Muhammad Zahid Rehmatullah Alaih 1 Rabi-ul-Awwal 936 Hijri 1529 Wakhsh, Turkamanistan 24. Elahi Bahurmat Hazrat Darwaish Muhammad Rehmatullah Alaih 19 Muharram 970 Hijri 1562 Asqarar, Sabz 25. Elahi Bahurmat Hazrat Muhammad Amkani Rehmatullah Alaih 22 Shaban 1008 Hijri 1600 Amkana, Bukhara 26. Elahi Bahurmat Hazrat Muhammad Baqi-ullah Dehlwi Rehmatullah Alaih 25 Jamade-ul-Akhir 1012 Hijri 1603 Delhi www.ubqari.org

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27. Elahi Bahurmat Hazrat Mujaddad Alaf Saani Sheikh Ahmed Sirhindi Rehmatullah Alaih 28 Safar 1034 Hijri 1624 Sirhind 28. Elahi Bahurmat Hazrat Khuwaja Muhammad Masoom Rehmatullah Alaih 9 Rabi-ul-Awwal 1079 Hijri 1668 Sirhind 29. Elahi Bahurmat Hazrat Saif-ud-din Rehmatullah Alaih 1096 Hijri 1684 Sirhind 30. Elahi Bahurmat Hazrat Muhammad Mohsin Rehmatullah Alaih 1147 Hijri 1734 Delhi 31. Elahi Bahurmat Hazrat Syed Noor Muhammad Badewaani Rehmatullah Alaih 11 Zi-Qa’ad 1135 Hijri 1723 32. Elahi Bahurmat Hazrat Mirza Mazhar Jaan Janaan Rehmatullah Alaih 9 Muharram 1195 Hijri 1780 Delhi 33. Elahi Bahurmat Hazrat Shah Abdullah Shah Ghulam Ali Rehmatullah Alaih 22 Safar 1240 Hijri 1823 Delhi 34. Elahi Bahurmat Hazrat Allama Khalid Kardi Shami Rehmatullah Alaih 1242 Hijri 1827 Delhi 35. Elahi Bahurmat Hazrat Yaqoob Baghdadi Rehmatullah Alaih 36. Elahi Bahurmat Hazrat Khuwaja Muhammad Iraqi Rehmatullah Alaih 37. Elahi Bahurmat Hazrat Khuwaja Idrees Rehmatullah Alaih 38. Elahi Bahurmat Hazrat Khuwaja Owais Qarni Saani Rehmatullah Alaih 39. Elahi Bahurmat Hazrat Syed Muhammad Abdullah Majzoob Hajweri Rehmatullah Alaih 1991 Jannat-ul-Baqi, Madina Munawwara 40. Elahi Bahurmat Hazrat Murshidna Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai Damat Barkat.

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Shajrah Tayebah Qadri Hajweri

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The weekly and monthly of tasbeeh house Every Thursday sermon and special zikr On every first Thursday of month zikr nafi asbaat, Meditation and completion Ayat-e-Kareema on every last Sunday of Gregorian calendar Sitting of Kashaf-al-Mahjoob and detailed meditation (Tasbeeh house Qadri Hajweri, durood palace) Adress of letter and contact: Office of monthly Ubqari, place of spirituality and peace 3/78, Ubqari Street, near Qurhiba Masjid, Mazang Chaurangi, Lahore.

042-37552384, 37597605, 37586453 For listening live sermons worldwide Website: www.Ubqari.org www.facebook.com/Ubqari

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