4 minute read
In this issue I had the lovely opportunity to interview Max Bell and Alison O’Mahony of UCC TV, and the Irish artist Amy Louise O’Callaghan Interviews are such a rewarding experience, and I am delighted every time I get to meet someone new and hear their stories Everyone has beautiful and vibrant experiences, and I just love bringing these stories together I’ve struggled with social anxiety for many years, but this job has taught me the magic of reaching out and connecting with people.
This is also the beauty of societies There’s always that moment at an event, where you’re sitting next to a stranger and it’s completely nerve-wracking trying to talk to them So, you start small-talking; asking about each other’s degrees and where you’re from and all the basic questions Slowly you start building stories of each other, and listening to each other’s experiences, you unlock a new part of the world Campus becomes that bit smaller, as you become that bit closer to your peers
Anyway, enough sappiness Get your assignments done, your readings sorted, and then get yourself a nice cup of tea and wind down with this issue of the Express Take care of yourself and happy reading!
As is often the case, sentiment in the political arenas of our two largest neighbours gradually comes to influence Irish public debate And so, the hallmarks of the culture war phenomenon can be seen in recent Irish developments, most notoriously through Enoch Burke’s religious compulsion and what he believes to be the essential defence of free speech against ‘transgenderism’ An evangelical Christian, Burke has ferociously sought to defend his faith-based principles in an increasingly secular society
While the politicisation of trans people is not necessarily new, it has only recently been explicitly demonstrated in an Irish context. Burke seems to view himself as a martyr in this fight however and having gained an inflated national profile from constant media coverage, will probably only further encourage extremists and ingrain social division á la the culture war paragon
Similarly, hardcore anti-immigrant rhetoric was relatively fringe in Ireland until lately With the mobilisation of large, nativist demonstrations in deprived areas however, the likes of Graham Carey and Wayne Bradley have pushed public opinion to more extreme places and triggered a debate around national values Seen recently in working-class parts of Dublin such as Drimnagh, Ballymun and East Wall, but also outside the capital in Fermoy and Mullingar, have been inflammatory gatherings of anti-asylum seeker groups Furthermore, these groups have proclaimed that they speak for a silent majority, with one banner at a recent march in Dublin city stating their cause speaks for 90% of Irish people. Undoubtedly, these developments have challenged the cultural perception of Ireland as ‘the land of a thousand welcomes’
The nation’s chronic housing crisis has undoubtedly exacerbated the immigration issue As the domestic population struggles to get onto the property ladder, disillusionment and anger has been levelled at the State’s allocation of emergency and temporary accommodation to migrants. However, such animosity is often more so ideological and part of a wider international trend of far-right populism
Seen in Trump’s anti-Mexican and antiMuslim bombasts as well as Nigel Farage’s ‘breaking point’ analogies during the Brexit campaign, a global movement hostile to multiculturalism has unmistakably formed This, and its inevitable countermovement of liberal, pro-diversity groups is a typical example of the culture war
Interestingly, educational environments, universities in particular, are often at the heart of these kinds of clashes. That is not to say they are responsible for initiating such division, but that they are settings where impassioned voices converge and attract such types of debate given their intellectual basis As reactionary and fundamentalist forces gain traction in Ireland, it is likely that educational institutions and the values they espouse will become more consequential
In the case of Enoch Burke for instance, the school environment in which the legal controversy arose raises questions of young peoples’ right to gender identity expression In this situation, the age factor, and the fact that schools are a place where moral principles are supposed to be developed, gives the matter a heightened sense of contention
The gender controversy is also reflected in the recent confrontation between the Scottish and Westminster executives Here the Scottish Parliament’s ratified ‘Gender Recognition Reform Bill’ sparked a fierce battle of values between politicians and voter groups, ultimately being blocked by the UK Government on the grounds of threatening womens’ spaces and concerns over the legislation’s application to 16- and 17year-olds A major supporter of the trans community in this battle however were university students across the UK
Historically viewed as bastions of liberalism, with a more modern perception of having strictly progressive or even ‘woke’ values, third level institutions are at the forefront of culture wars There is now an increasing sense that political correctness was the precursor to ‘wokeness’, an allencompassing liberal outlook apparently exemplified in universities
Most prominent in the US, the classical ideal of free speech has been seen to clash with new efforts to repudiate hateful rhetoric in universities Such a debate has witnessed certain figures rise to the status of campus and social media sensation- most notably Canadian psychologist Jordan Peterson and his campaign to expose what he sees as ‘cultural Marxism’ pervading colleges According to Peterson, this term describes a sinister academic agenda that seeks to police speech and impose a rigid equality of outcome in a manner hostile to Western values
Although still relatively emergent in Ireland, there are indicators that opinion on salient social issues is significantly polarised along lines of educational attainment and age For instance, drug and sex work decriminalisation debates are predominantly student-led and can generate moral controversy around the reform of current legal norms
Garnered by Hollywood’s ‘Me Too’ movement meanwhile, came difficult conversations regarding sexual assault and rape culture Universities in Ireland have been very vocal in this area, with UCC’s ‘Bystander Intervention’ programme serving as an educational tool for understanding consent and outlining how citizens can become more proactive in situations of harassment
Despite this positive reform, ‘lad culture’ persists, with its backlash claiming that behaviour in social settings is becoming excessively policed and that young men are being stringently targeted and castigated for their actions
Ultimately, all of these social quandaries fit the culture war label The main commonality between them is that their style of debate is wholly reductive and based in ideological furore, devoid of nuance or tolerance Because of the myopia adopted by the instigators of culture wars, there is very little room for common ground As these conflicts accelerate and become more mainstream, our social fabric will be challenged and rigorous, reasoned debate must be promoted