High Mass
The Presentation of our Lord Jesus Christ | February 1, 2015 | 10:30 AM
Welcome We acknowledge our presence on the traditional, ancestral, and unceded territory of the Coast Salish Peoples. Welcome to St. James’, especially if you are a newcomer or visitor. Children of all ages are fully welcome at every liturgy. We hope that you will enjoy your visit here with us. Please help us to get to know you by introducing yourself to one of the clergy. VISION STATEMENT Discovering the beauty of holiness in our lives and neighbourhood, by living a Christ-centred sacramental life rooted in the Anglo-Catholic tradition. MISSION OBJECTIVES To be a beacon for all as a neighbourhood and destination church where we invite and welcome friends, family, and strangers into our midst; To deepen our life of prayer and formation in Christ; To develop relationships and fellowship in open, honest, and spiritual ways among parishioners, with our neighbours, and those in need; To pursue and practice justice and mercy for the imparting of the Kingdom of God within and beyond the Parish; To maintain financial equilibrium, develop our reserves, and optimize the use of our assets to ensure the preservation of our sacred space and ministry from generation to generation, to the everlasting glory of God. ______________________________________________________________________ TODAY 8:00 am
Morning Prayer
8:30 am
Low Mass
10:30 am
High Mass
12:00 pm
Coffee Hour, Parish Hall
5:00 pm
Evening Prayer, Blessed Sacrament Chapel
______________________________________________________________________ This booklet is printed on recycled paper. Discarded copies will be recycled. 2 | HIGH MASS
Before Mass If you require assistance at any time, please speak to one of the welcomers at the Church entrance (narthex). As a friendly reminder, please turn off all electronic devices that might disrupt worship. In the interest of security, please keep purses and other valuables with you at all times. Wireless hearing amplifiers are available. Washrooms can be accessed through the doors on the left hand side at the back of the Church on the opposite side to the entrance. Your family is welcome at St. James’. Children may remain in the Church during the service: there is a play area with toys and colouring books in the back of the Church.
The sacrament of reconciliation (confession) is available. Speak with a priest to make an appointment. The Mass booklet contains all the prayers and information required to participate in the Mass. The directions given in this booklet to stand, sit, and kneel are offered as guidelines to those who are able. The symbol + indicates when to make the sign of the Cross. It is also customary to make a discreet bow at the name of Jesus. You are encouraged to take the opportunity before Mass for silence, stillness, and prayer. Please refrain from talking before Mass begins. We adore you, most Holy Lord Jesus Christ here and in all your churches throughout all the world; and we bless you because by your Holy Cross you have redeemed the world. St. Francis of Assisi
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A Reflection St. Benedict’s Rule “Men and women have been drawn through the ages to Benedict’s Rule by the beauty of a person – the incarnate Son of God – Christ himself. He stands at the center, at the heart of the Rule. He must, St. Benedict insists, be preferred by monks to absolutely everything else. That is the all-embracing precept of great simplicity and power that shines through every page. It is the love of Christ and that love’s power for healing and for leading us from darkness and death to eternal life that draws men and women toward Benedict’s vision today, whether they are monks or nuns or lay people. Benedict’s essential message is a message for all. All Christians who encounter Benedict are encouraged to follow his way because they have been baptized into Christ, and they know instinctively that to follow Christ and be transformed into his likeness is their spiritual birthright.”1 Prologue to the Rule 5. And so to prepare ourselves for the journey before us, let us renew our faith and set ourselves high standards by which to lead our lives. The gospel should be our guide in following the way of Christ to prepare ourselves for his presence in the kingdom to which he has called us. If we want to make our lasting home in his holy kingdom, the only way is to set aright the course of our lives in doing what is good. We should make our own psalmist’s question: Lord, who will dwell in your kingdom or who will find rest on your holy mountain?2 In reply we may hear from the same psalmist the Lord’s answer to show us the way that leads to his kingdom; anyone who leads a life without guile, who does what is right, who speaks truth from the heart, on whose tongue there is no deceit, who never harms a neighbor nor believes evil reports about another, who at once rejects outright from the heart the devil’s temptations to sin, destroying them utterly at the first onset by casting them before Christ himself. Such a follower of Christ lives in reverence of him and does not take the credit for a good life but, believing that all the good we do comes from the Lord, gives him the credit and thanksgiving for what his gift brings about in our hearts. In that spirit our prayer from the psalm should be: Not to us, O Lord, not to us five the glory but to your own name. That is Saint Paul’s example, for he took no credit to himself for his preaching when he said: It is by God’s grace that I am what I am.3 And again he says: Let anyone who wants to boast, boast in the Lord.4 From St. Benedict’s Rule, translated by Patrick Barry. OSB, HiddenSpring, c. 2004, p. 47 1. Saint Benedict’s Rule, Patrick Barry. OSB, HiddenSpring, c.2004, p. 10 – 11 2. Psalm 14.1 3. 1 Corinthians 15. 10 4. 2 Corinthians 10.17
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Notes
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Entrance Rite PRELUDE
Christe qui lux est et dies — Sander VanderPloeg At the entrance of the clergy and servers all stand.
Stand
INTRODUCTION TO THE CANDLEMAS CEREMONIES Dear friends, forty days ago we celebrated the birth of our Lord Jesus Christ. Now we recall the day on which he was presented in the Temple, when he was offered unto the Father and shown unto his people. As a sign of his coming amongst us, his mother was purified, even as we now come unto him for cleansing. In their old age Simeon and Anna recognized him as their Lord, even as we sing of his glory this day. In these Candlemas ceremonies and this Solemn Mass, we celebrate both the joy of his coming and his searching judgement, looking back to the day of his birth and forward unto the coming days of his passion.
BLESSING OF THE CANDLES Celebrant All Celebrant
The Lord be with you. And with thy spirit. Let us pray.
All
O Lord Jesus Christ, the true light, that lightenest every man that cometh into this world: pour forth thy blessing upon these candles, and sanctify them with the light of thy grace, and mercifully grant; that even as these lights, kindled with visible fire, do scatter the darkness of night; so our hearts, illumined by invisible fire, that is, by the brightness of the Holy Spirit, may be delivered from all blindness of iniquity: that, the eyes of our understanding being enlightened, we may discern such things as are pleasing unto thee and profitable for our salvation; so that finally after the darkness and dangers of this world, we may be found meet to attain unto the light everlasting. Through thee, Christ Jesus Saviour of the world, who in perfect Trinity livest and reignest, God, throughout all ages, world without end. Amen.
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The Celebrant sprinkles the candles with Holy Water and censes them. The Sacred Ministers then come down the steps to the floor of the Nave to distribute the blessed candles to the People. Please come forward (as at Communion) to receive your candle and then proceed to one of the Servers on either side to light your candle and then return to your seat. During this time the choir sings: Behold, the Lord our God will come with power to enlighten the eyes of his servants, alleluia. Ecce Dominus noster (Mode III)
Nunc dimittis (Evening service in E flat) — Charles Wood
PROCESSION
During the procession the hymn on the next page will be sung. All are invited to follow the procession around the Church immediately following after the Celebrant. A station will be made during the procession.
STATION COLLECT Celebrant All Celebrant
This is a light to reveal God to the nations. And the glory of his people Israel. Let us pray.
All
O Lord Jesus Christ, who as a child wast presented in the temple and received with joy by Simeon and Anna as the Redeemer of Israel: Mercifully grant that we, like them, may be guided by the Holy Spirit to acknowledge and love thee unto our lives’ end; who with God the Father, in the unity of the Holy Spirit, livest and reignest God, world without end. Amen.
The processional hymn continues. After the procession please extinguish your hand candles.
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PROCESSIONAL HYMN
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INTROIT We have waited, O God, for your loving-kindness in the midst of your temple. Your praise, like your Name, O God, reaches to the world’s end; your right hand is full of justice. Psalm Great is the Lord, and highly to be praised: in the city of our God is his holy hill. Suscépimus (Mode I)
KYRIE ELEISON Kyrie eleison. Christe eleison. Kyrie eleison.
Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. Mass for four voices — William Byrd
GLORIA IN EXCELSIS (see overleaf)
COLLECT OF THE DAY Celebrant All
The Lord be with you. And with thy spirit.
Celebrant
Let us pray. Blessed art thou, O Lord our God, for thou hast sent us thy salvation. Inspire us by thy Holy Spirit to recognize him who is the glory of Israel and the light for all nations, thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.
All
Stand
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GLORIA IN EXCELSIS
COLLECT OF THE DAY
Stand (See page 9)
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The Liturgy of the Word OLD TESTAMENT READING Reader
Be seated
A reading from the Book of Malachi. See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. Malachi 3:1-4
Reader All
The word of the Lord. Thanks be to God.
PSALM
A cantor sings the antiphon first; the people repeat it thereafter.
Lift up your heads, O gates; lift them high, O everlasting doors; and the King of glory shall come in. "Who is this King of glory?" "The Lord, strong and mighty, the Lord, mighty in battle." Antiphon Lift up your heads, O gates lift them high, O everlasting doors; and the King of glory shall come in. Who is he, this King of glory?" "The Lord of hosts, he is the King of glory." Antiphon Psalm 24:7-10
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EPISTLE READING Sub-deacon
A reading from the Letter to the Hebrews. Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. Hebrews 2:14-18
Sub-deacon All
The word of the Lord. Thanks be to God.
ALLELUIA Please stand as the torchbearers move throughout the church to light your hand candles again for the Gospel reading. Alleluia. The old man bore the child in his arms, but the child was the old man’s King. Alleluia. Senex puerum portabat (Mode I)
HOLY GOSPEL
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All stand and turn to face the book of the Gospels
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every firstborn male shall be designated as holy to the Lord"), and they offered a sacrifice according to what is stated in the law of the Lord, "a pair of turtledoves or two young pigeons." Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, "Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel." And the child's father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, "This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed - and a sword will pierce your own soul too." There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eightyfour. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him. Luke 2:22-40
After the Deacon with the Book of the Gospels arrives back at the Altar please extinguish your hand candles .
SERMON
Be Seated Mother Alexis Saunders (At the conclusion of the sermon, silence is kept) HIGH MASS | 13
NICENE CREED
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Stand
PRAYERS OF THE PEOPLE Celebrant
Let us pray to the Father through Christ our light and life.
All
After each petition this response is said: Lord in thy mercy. Hear our prayer.
All All
Stand
After the petition for the departed: + Rest eternal grant unto them, O Lord. And may light perpetual shine upon them. May they rest in peace. Amen. The celebrant concludes the prayers with a collect. HIGH MASS | 15
CONFESSION & ABSOLUTION Deacon
Let us humbly confess our sins to almighty God.
All
Almighty God, Father of our Lord Jesus Christ, Maker of all things and judge of all people: We acknowledge and confess our manifold sins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed, against thy divine majesty. We do earnestly repent, and are heartily sorry for these our misdoings. Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ’s sake, forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy name; Through Jesus Christ our Lord. Amen.
Celebrant
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him: have mercy upon you; + pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
Kneel
All
PEACE
Stand
The ministers and people may greet one another in the name of the Lord in the customary way. You may choose not to shake hands at the Peace. A simple exchange of “Peace be with you” with eye contact and a nod, or a bow, is a good substitute. 16 | HIGH MASS
The Liturgy of the Holy Eucharist OFFERTORY & PREPARATION OF THE GIFTS
Be seated
Grace is poured out upon your lips because God has blessed you for ever and for evermore. Diffúsa est grátia (Mode VIII)
HYMN
Stand The People sing the hymn while the People’s gifts of bread, wine and money are brought forward. 338 Green Hymn Book (New English Hymnal) — At the Name of Jesus
SURSUM CORDA & PROPER PREFACE
Stand
During the proper preface the torchbearers will move throughout the Church to light your hand candles again, which may remain lit until the Communion.
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Celebrant
It is very meet, right, and our bounden duty, that we should at all times and in all places, give thanks unto thee: O Lord, holy Father, almighty, everlasting God: creator and preserver of all things. Because in the mystery of the Word made flesh, thou hast caused a new light to shine in our hearts, to give knowledge of thy glory, in the face of thy Son Jesus Christ our Lord. Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious name; evermore praising thee and saying:
SANCTUS & BENEDICTUS
Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth. Pleni sunt cĂŚli et terra Gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini: Hosanna in excelsis.
Stand
Holy, holy, holy, Lord God of hosts, Heaven and earth are full of thy glory. Glory be to thee, O Lord most high. + Blessed is he that cometh in the name of the Lord: Hosanna in the highest. Mass for four voices — William Byrd
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PRAYER OF CONSECRATION Celebrant
Kneel
All glory be to thee, O Lord our God, who didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again; who, in the same night that he was betrayed, took bread; and, when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my body which is given for you. Do this in remembrance of me.” + Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink this, all of you; for this is my blood of the new covenant, which is shed for you and for many, for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me.” + Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
Allll
Celebrant
Allll
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the body and blood of thy dearly-beloved Son Jesus Christ. We praise thee, we bless thee, we thank thee and we pray to thee, Lord our God. And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, O Lord, ourselves, our souls and bodies. Grant, we beseech thee, that all who partake of this holy communion may worthily receive the most precious body and blood of thy Son Jesus Christ, and be filled with thy grace + and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord; By whom, and with whom, and in whom, in the unity of the Holy Spirit all honour and glory be unto thee, O Father Almighty, world without end. Amen. HIGH MASS | 19
THE LORD’S PRAYER
BREAKING OF THE BREAD
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Kneel
AGNUS DEI Agnus Dei, qui tollis peccata mundi: miserere nobis. Agnus Dei, qui tollis peccata mundi: miserere nobis Agnus Dei, qui tollis peccata mundi: dona nobis pacem.
Lamb of God, that takest away the sins of the world : have mercy upon us. Lamb of God, that takest away the sins of the world: have mercy upon us. Lamb of God, that takest away the sins of the world: grant us thy peace. Mass for four voices — William Byrd
ECCE, AGNUS DEI & DOMINE, NON SUM DIGNUS Celebrant All
+Behold the Lamb of God, behold him that taketh away the sins of the world. O Lord I am not worthy that thou shouldst come under my roof, but speak the word only and my soul shall be healed. All who are baptized and believe Christ present in this sacrament are invited to come forward for communion. Those who are unable to receive communion, or do not yet receive, are invited to come forward for a blessing. To indicate you wish a blessing, fold your arms rather than holding out your hand for the Sacrament. When coming forward to receive, please approach from the centre aisle only and follow the directions of the attendant standing at the head of the aisle. Please return to your seat via the side aisles. When you receive the Holy Bread please consume it immediately. It is no longer permissible to intinct the Holy Bread in the Holy Wine. You may choose not to receive the Holy Wine from the chalice at this time. If so, once you have received the Holy Bread please remain kneeling and fold your arms to indicate that you do not wish to receive from the chalice.
MOTET An ancient held up an infant, but the infant upheld the ancient. A child he was that a virgin bore, and her as virgin evermore. The one whom she brought forth, she did adore. Senex puerum portabat — William Byrd
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HYMN
Sit or kneel 5 Blue Hymn Book (Common Praise) — Christ Whose Glory Fills the Skies
Concluding Rite PRAYER AFTER COMMUNION Celebrant All
The Lord be with you. And with thy spirit.
Celebrant
Let us pray. God for whom we wait, thou didst fulfill the hope of Simeon, who did not die till he had welcomed the Messiah. Complete in us thy perfect will, that we in Christ may share in thy eternal kingdom; who with thee and the Holy Spirit, is Lord for ever and ever. Amen.
All
BLESSING Celebrant
All
Kneel The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the blessing of God Almighty, the +Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen. Notices and announcements may be given.
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Stand
Be Seated
DISMISSAL
Stand
ANGELUS
(See overleaf)
HYMN 266 Blue Hymn Book (Common Praise) — Lord, Let Your Servant Go in Peace
POSTLUDE Sonata III in A (con moto maestoso) — Felix Mendelssohn During the postlude you are encouraged to remain quietly in the nave, or to move to the Bishops’ Room to enjoy coffee hour conversation. For prayer requests please contact the Office or speak to one of the clergy. Please notify the Parish Office (604-685-2532) when a parishioner/friend/family member is hospitalized or housebound. The Office will arrange visitation, Holy Communion or Anointing with the Parish Clergy Team and Pastoral Care Ministry Coordinator. If entering hospital, please inform the hospital on arrival that you (or the patient you are with) are Anglican and ask for the hospital’s Anglican chaplain.
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ANGELUS
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The Thurible NOTES FROM THE CLERGY In addition to my role as Acknowledging the Current Archdeacon of Burrard, the Bishop Reality - Walking with the has also appointed me as Priest-inparish through grief, Charge of St. James’ until such time disappointment, and/or anger as an Interim Priest is identified. I regarding the departure of will be working with the Wardens previous clergy leadership, and Trustees to oversee the whether voluntary or administrative functions of St involuntary, and the health of James’. Mother Alexis will begin a the parish; half-time role as Assistant Priest to Assessing the Parish System coordinate the liturgies and Holding up a mirror for the pastoral care until the arrival of the parish, revealing truths of its Interim Priest. strengths and weaknesses, culture and relationships, and The Bishop and I, with the support other attributes that might not of others, are actively searching for be readily apparent to those a priest who is equipped or willing within the community; to be trained in the interim ministry Building Capacity for the Future process. Of course this priest must Preparing a parish for new also be familiar with the Angloclergy leadership, creating a Catholic tradition which readiness for change and distinguishes St James’. This limits energy for renewal. the list of those who might be suitable. In all three of these areas, While not a new phenomenon, interim ministry is being reintroduced in our Diocese as a process during transition times when the Parish Priest leaves and before the next priest is appointed. It’s an opportunity for pause and reflection. Parishes face unique challenges and opportunities for leadership. Sometimes interim ministry includes intentional work in the following areas:
Inform. Inspire. Invite. Interim ministry is not done in a vacuum. The laity and assisting clergy also have an important role to play. Fr. Mark was straightforward in his homily on January 11th: pray and show up. He reminded us that this is not a time to “take a break from church.” This is a time for the parish to gather together, to pray for the parish and for those who provide leadership in the parish during this transitional time. Grace and peace, Father Douglas Fenton, Priest-in-Charge
effective interim ministry requires clergy who are committed to holding the parish lightly while building its internal strength and to enhancing the liturgical, spiritual, and community life of the parish.
Interim priests are trained in the interim ministry process and supported by Diocesan parish development staff.
INSIDE: Today at St. James’ Our Parish Liturgy Growing in the Knowledge of God Opportunities to Serve Relationships & Fellowships Opportunities to Serve Commemorations Daily Lectionary Mass this Week
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TODAY AT ST. JAMES’ The Presentation of Our Lord Jesus Christ MORNING PRAYER 8:00 am in the Church LOW MASS 8:30 am in the Church HIGH MASS 10:30 am in the Church COFFEE HOUR 12:00 pm in the Parish Hall
EVENING PRAYER 5:00 pm in the Blessed Sacrament Chapel
OUR PARISH R.I.P. FRANK VAUGHN We recently had word that former parishioner Frank Vaughn died, at age 98. Frank and his wife Valerie were members of St. James’ for many years, and Frank served as head of the Narthex Guild. He and Valerie moved to Saskatchewan some years ago to be near their children. Rest eternal grant to your servant Frank, O Lord. May he and all the departed through the mercy of God rest in peace. Amen. LAST CALL FOR ANNUAL REPORTS Thank you to everyone who has submitted an Annual Report on behalf of your group or guild. All outstanding reports must be submitted by 9:00 am on Monday, February 2. Thanks so much for your cooperation. Linda & Deanna 26 | THE THURIBLE
FELLOWSHIP LUNCH Sunday, Feb. 15, after High Mass Come for fun, food and fellowship. This Sunday’s theme is “Valuing What Is” with a discussion lead by Tasha. Hosted by the Anglican Church Women. ON SUNDAY, FEBRUARY 22 Note that on Sunday, February 22, Father Fenton with be with us all morning and will also be attending the Annual Vestry Meeting after High Mass. PARKING RENEWAL FOR 2015 If you wish to renew or obtain a pass for parishioner parking, please see Reece Wrightman or the Church Office. The cost is $125. If you know your fob number, please note it with your payment. THANK YOU FROM THE GREENAWAY-ROBBINS AND AN UPDATE Dear St. James', We would like to thank you most sincerely for the wonderful send-off you gave us on Sunday, January 11. To end with baptisms feels a fitting way to leave. The send-off event in the Parish Hall has given us many memories to treasure. So we would like to thank everyone who contributed in so many ways to make our last day with you so special and memorable. The cards, gifts and communications we have received have meant a great deal to us as we embark upon this time of transition. Also, we would like to thank everyone who has contributed to the Purse. We appreciate your generosity. It will help us with the practical costs of the transition. Our travel arrangements went smoothly. Bear, Dido, Bede and Loyola arrived at Heathrow seemingly remarkably unphased by the experience. Although jet -lagged, Bear and Dido have begun a campaign of winning hearts in Eglwysilan and Caerffili. Simeon and Ana are set to begin their new schools next week.
Please keep us in your prayers as you are in ours. With our love, affection and goodwill, Fr. Mark, Ruth, Simeon, Anastasia, Bear, Dido, Bede and Loyola. PHOTO BOOK FOR THE GREENAWAY-ROBBINS FAMILY We would like to put together a photo album chronicling the Greenaway-Robbins families' time at St James'. If you have a favourite photo or two depicting an event or occasion from the time they arrived in 2006 until their recent return to Wales, please send them to the office. Deanna has kindly agreed to make up an album to send to them. The photos should be high resolution and in focus. Please email photos to the office by February 12, 2015. Betty Carlson, Warden KID’S CORNER VISION: To help children and their parents find new ways to more fully participate in mass and aid their spiritual formation.
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DURING MASS: It is such a privilege and blessing to be able to worship alongside such a diverse group at St. James' and this especially includes worshipping with all the children. Whether children are in the back or sitting in the pews, we encourage parents to help children find creative ways to engage in what is happening in the service. IN THE BACK: There are activities, books, and quiet toys for younger children. Activities and colouring sheets will coincide with the lectionary and liturgical season. Older children are invited to participate in the activities and return to pews as parents see best. IN THE PEWS: There are pew packs with activities and colouring sheets that coincide with the lectionary and liturgical season. There are also children’s bibles for school-age children available. Please return packs and bibles at the end of the service. THIS WEEK: In today’s Gospel we hear about Mary and Joseph bringing Jesus to the temple. While there, a man who loved God very much, saw Jesus and knew that he was to be the Messiah – the savior the Israelite
prophets have been speaking of. He then spoke special words over Jesus affirming what it was he knew about him. He said that Jesus would be “a light for revelation to the Gentiles and for glory to your people Israel.” Today one of the things we celebrate at Candlemas is that Jesus is the light of the world. Just like a candle can bring light to a dark room, so to when God came to earth, brought light to shine in the dark places of our lives.
Jesus brought friendship to the lonely, hope to the sad, peace to the fearful, and heath to the sick. These are just a few ways that he brought light to a dark world. He continues to bring light into the world today. We, as followers of Jesus, are called to carry his light into the world. PARENTS: Discuss with your children ways that they can shine the Light of Jesus and his love into the world. Maybe by helping a teacher or being a friend to a shy person or sharing with a younger sibling can be a simple act of letting the light of Jesus shine. Please let Jenny know of your needs and wishes for faith education for your children so that you all may grow together in faith. Thank you so much! Jenny Scott, Youth Worker
LITURGY ASH WEDNESDAY FEBRUARY 18 7:30 am Low Mass with Blessing and Imposition of Ashes in the Lady Chapel 12:10 pm Low Mass with Blessing and Imposition of Ashes in the Church 6:30 pm High Mass with Blessing and Imposition of Ashes in the Church ASHES Please return last year’s Lenten palm crosses to the basket in the Narthex as soon as possible. They are burned to make the ashes that will be used on Ash Wednesday. THE THURIBLE | 27
GROWING IN THE KNOWLEDGE OF GOD PAX CALL FOR SUBMISSIONS: ANNUNCIATION 2015 The PAX editorial team welcomes submissions for our upcoming issue, set to be released on the Feast of the Annunciation, March 25th. The theme for this issue is that of our global Anglican Communion. We invite parishioners to offer written or photographic submissions featuring their experiences of Anglicanism in various contexts. This could include, but is not limited to, parishioners' experiences of Anglican worship in different countries or places, or pieces describing any of the Anglican Religious Orders in Canada and elsewhere. All submissions, whether articles, poetry, reviews, photographs, or other artwork are due no later than Monday, February 23rd. Written pieces should not exceed 500 words unless otherwise specified, and priority will be given to pieces related to the issue's theme. All submissions may be emailed to tracylee.russell@gmail.com or left in the PAX slot outside the Office.
SERMONS ON VIDEO Don’t forget to check out videos of our sermons online, at www.stjames.bc.ca.
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OPPORTUNITIES TO SERVE CHILDRENS’ LEADERS NEEDED Love children? Want to be a part of an exciting new way to live into the baptismal vow to support and nurture others in their Christian journey? During Lent there will be a children's formation running at the same time as the adult formation, 9:30-10:15 am. We are looking for volunteers to work in teams to help lead the children's formation. For more information connect Jenny Scott at youthworker@stjames.bc.ca
RELATIONSHIPS & FELLOWSHIPS HOMEGROUND February 4-6 Annual winter festival at Oppenheimer Park for DTES neighbourhood residents. Fabulous Music! Delicious Meals! Great Workshops! Free Meals - pick up your meal ticket one hour prior to each seating: Breakfast 8 am (no ticket required), Lunch 12 pm & 1 pm, Dinner 5 pm, 6 pm & 7 pm. New this year Homeless Connect – Tues. February 3rd from 9 am to 1 pm. Come & connect with the services you need: housing, welfare, bike repair, pet care, haircuts, wheelchair repair & more. 3RD STO:LO HISTORY & CULTURE LEARNING DAY February 7, at 1:00 - 4:30 pm St. Mary’s Residential School 34110 Lougheed Highway, Mission Suggested donation of $15 at the door. Contact Brander McDonald at: brander.raven@gmail.com or visit: http://www.mcbc.ca/event/3rd-stolo-history-culturelearning-day/?instance_id=297
ASH WEDNESDAY Wed. FEBRUARY 18 LENTEN QUIET DAY Sat. FEBRUARY 21 ANNUAL VESTRY MEETING Sun. FEBRUARY 22 THE THURIBLE | 29
COMMEMORATION St. Blaise Bishop and Martyr, c.316 February 3 The ninth-century martyrologies of Europe in their lists, which are accompanied by historical notices, give on 15 February the name of St. Blasius, Bishop of Sebaste and martyr. The Greek synaxaria mention him under 11 February. In the oldest known recension of the so-called martyrology of St. Jerome the name of St. Blasius does not appear; it is only in the later, enlarged catalogues that he is mentioned. The historical notices concerning him in the above-mentioned martyrologies and synaxaria rest on the legendary Acts. All the statements agree that St. Blasius was Bishop of Sebaste in Armenia and most of the accounts place his martyrdom in the reign of Licinius (about 316). As these reports may rest on old traditions which are bound up with the veneration of the saint in the Church liturgy, they are not to be absolutely rejected. It can perhaps be assumed that St. Blasius was a bishop and that he suffered martyrdom at the beginning of the fourth century. All the particulars concerning his life and martyrdom which are found in the Acts are purely legendary and have no claim to historical worth. There are besides various recensions of the text of the Acts. According to the legend Blasius was a physician at Sebaste before he was raised to the episcopal see. At the time of the persecution under Licinius he was taken prisoner at the command of the governor, Agricolaus. The hunters of the governor found him in the wilderness in a cave to which he had retired and while in prison he performed a wonderful cure of a boy who had a fishbone in his throat and who was in danger of choking to death. After suffering various forms of torture St. Blasius was beheaded; the Acts relate also the martyrdom of seven women. The veneration of the Oriental saint was brought at an early date into Europe, as is shown by the recitals in the historical martyrologies of the ninth century, and the Latin recension of the legend of St. Blasius, so that Blasius became one of the most popular saints of the Middle Ages. The actual reason for the unusual veneration has not yet been made clear. Most probably one ground was that according to the legend he was a physician and wonderful cures were ascribed to him; for this reason the faithful sought his help and intercession when ill. Numberless churches and altars were dedicated to him and many localities (Taranto, Ragusa, the Abbey of St. Blasius in the Black Forest, etc.) claimed to possess some of his relics. He was also one of the Fourteen Holy Martyrs. http://www.newadvent.org/cathen/02592a.htm 30 | THE THURIBLE
COMMEMORATION St. Agatha Martyr, 251 February 5 [Agatha was] one of the most highly venerated virgin martyrs of Christian antiquity, put to death for her steadfast profession of faith in Catania, Sicily. Although it is uncertain in which persecution this took place, we may accept, as probably based on ancient tradition, the evidence of her legendary life, composed at a later date, to the effect that her martyrdom occurred during the persecution of Decius (250-253). Historic certitude attaches merely to the fact of her martyrdom and the public veneration paid her in the Church since primitive times.... Although ... her veneration as a saint had even in antiquity spread beyond her native place, we still possess no reliable information concerning the details of her glorious death. It is true that we have the Acts of her martyrdom in two versions, Latin and Greek.... Neither of these recensions, however, can lay any claim to historical credibility.... If there is a kernel of historical truth in the narrative, it has not as yet been possible to sift it out from the later embellishments. In their present form the Latin Acts are not older than the sixth century. According to them Agatha, daughter of a distinguished family and remarkable for her beauty of person, was persecuted by the Senator Quintianus with avowals of love. As his proposals were resolutely spurned by the pious Christian virgin, he committed her to the charge of an evil woman, whose seductive arts, however, were baffled by Agatha’s unswerving firmness in the Christian faith. Quintianus then had her subjected to various cruel tortures.... But the holy virgin was consoled by a vision of St. Peter, who miraculously healed her. Eventually she succumbed to the repeated cruelties practised on her. http://www.newadvent.org/cathen/01203c.htm
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DAILY LECTIONARY MORNING PRAYER 9:00 AM
EVENING PRAYER 5:00PM
Mal 3:1-4 Ps 84:1-7 Heb 2:14-18 Lk 2:22-40
Ps 42, 43 1 Sam 2:1-10 Jn 8:31-36
Ps 48, 87 Hag 2:1-9 1 Jn 3:1-8
TUES. FEBRUARY 3
Heb 12:4-7, 11-15 Ps 103:1-2, 13-18 Mk 6:1-6
Ps 61, 62 Is 52:1-12 Gal 4:12-20
Ps 68:1-20, 24-36 Gen 21:1-21 Mk 8:1-10
WED. FEBRUARY 4
1 Cor 4:9-13 Ps 80:8-18 Mk 4:26-32
Ps 72 Is 54:1-10 Gal 4:21-31
Ps 119:73-96 Gen 22:1-18 Mk 8:11-26
THU. FEBRUARY 5
Wis 3:1-9 Ps 31:1-5 Jn 12:24-26
Ps 71 Is 55:1-13 Gal 5:1-15
Ps 74 Gen 23:1-20 Mk 8:27 – 9:1
FRI. FEBRUARY 6
Col 1:24-29 Ps 69:5-18 Mk 8:34-38
Ps 69:1-23, 31-38 Is 56:1-8 Gal 5:16-24
Ps 73 Gen 24:1-27 Mk 9:2-13
SAT. FEBRUARY 7
Heb 13:9-17, 20-21 Ps 23 Mk 6:30-34
Ps 75, 76 Is 57:3-13 Gal 5:25 – 6:10
Ps 23, 27 Gen 24:28-38, 49-51 Mk 9:14-29
SUN. FEBRUARY 8
Is 40:21-31 Ps 147:1-12, 21c 1 Cor 9:16-23 Mk 1:29-39
Ps 93, 96 Is 57:14-21 Heb 12:1-6
Ps 34 Gen 24:50-67 Jn 7:37-46
DATE
DAILY MASS
MON. FEBRUARY 2
Public prayer is offered Monday - Saturday in the Blessed Sacrament Chapel accessed on East Cordova Street through the Chapel Walkway: Morning Prayer 9.00 am. Evening Prayer 5.00 pm. Please be on time since the gate may be closed once prayers have begun. On Sundays: Morning Prayer 8.00 am. in the Church. Evening Prayer: 5.00 pm. in the Blessed Sacrament Chapel, please check the weekly bulletin for exceptions. 32 | THE THURIBLE
MASS THIS WEEK 2014
MASS TIMES AND INTENTIONS
MON. FEBRUARY 2
12:10 pm in the Lady Chapel
The Presentation of our Lord Jesus Christ
For all Christians, that we may cradle the Light of Salvation and know that we ourselves are cradled in the arms of Christ and thus presented to God
TUES. FEBRUARY 3
5:30 pm in the Lady Chapel
St. Blaise, Bishop & Martyr, c.316
For all Christians, that in the face of disaster and discouragement, we may abide in the strength of the Eucharist
WED. FEBRUARY 4
12:10 pm in the Lady Chapel
St. Anskar, Archbishop of Hamburg, Missionary in Sweden, 865
For seminarians and students of theology, that they may receive grace to seek the truth and remain constant in Christ’s love
THU. FEBRUARY 5
9:30 am in the Blessed Sacrament Chapel
St. Agatha, Martyr, 251
For all who are persecuted for their religious faith
Fri. FEBRUARY 6
12:10 pm in the Lady Chapel
Martyrs of Japan, 1596
For the clergy and lay leaders of our parish at this time of transition
SAT. FEBRUARY 7
For those in prison and those who work in prisons
St. Cornelius, the Centurion
SUN. FEBRUARY 8 Epiphany V
8:00 am 8:30 am 10:30 am 5:00 pm
Morning Prayer Low Mass High Mass Evening Prayer
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NOTES
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Please take this booklet away with you to aid in your own reflection, prayers, and for your information.
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CLERGY
PARISH STAFF
Priest-in-Charge: Father Douglas Fenton dfenton@vancouver.anglican.ca 604-684-6306 ext. 216 Days off: Saturday and Sunday
Office Managers: Linda Adams: Mon – Wed, 9:00 am-4:00 pm Deanna Ferguson: Thu – Sat, 9:00 am-4:00 pm
Assistant Priest: Mother Alexis Saunders alexis_saunders@hotmail.com 778-882-3307 Days off: Friday and Saturday Street Outreach: Father Matthew Johnson streetoutreachinitiative@gmail.com 604-685-7522 (non-emergency #) Days off: Monday & Saturday
Youth Worker: Jenny Scott 778-322-7967 | youthworker@stjames.bc.ca Organist & Choirmaster: Gerald Harder Custodial Staff: Art Cuthbertson: Mon-Thu, 9:00 am-2:00 pm 604-329-7567 Darren Campbell: Sat, 7:00 am-1:00 pm, Sun, 7-10 am
Deacon: Mother Joyce Locht joyce.locht@gmail.com 604-614-9915
PARISH COUNCIL
Honorary Assistant: Sister Mary Christian Cross, Deacon
PARISH OFFICERS
CLERGY AVAILABILITY Clergy may be contacted through the Office: 604-685-2532. Parish Office hours are: Mon. to Sat. 9 am to 4 pm. For immediate contact or within a few hours please contact the Assistant Priest Mother Alexis Saunders on her cell phone at: 778-882-3307. You may need to leave a message if we are engaged in a pastoral matter and we will promptly return urgent calls. We seek to be available to all in any circumstances and encourage you to contact us and request an opportunity for a pastoral appointment. For pastoral care and support you may also contact our Pastoral Care Ministry Coordinator: joyce.locht@gmail.com | Joyce Locht 604-614-9915
Chair: Jenny Scott Secretary: Tracy Russell
Rector’s Warden: Brian Rocksborough-Smith 604-291-9852 wardens@stjames.bc.ca People’s Warden: Reece Wrightman 604-872-4129 wardens@stjames.bc.ca Associate Warden: Betty Carlson 604-522-4412 wardens@stjames.bc.ca Trustee: Leslie Arnovick Trustee: Amy Chai Trustee: Pat McSherry Treasurer: Rhodri Windsor-Liscombe Envelope Secretary: Philip Green Parish Privacy Officer & Vestry Clerk: Linda Adams Archivist: Paul Stanwood St. James’ Anglican Church Diocese of New Westminster Anglican Church of Canada 303 East Cordova Street, Vancouver, BC, V6A 1L4 T: 604-685-2532 | Fax: 604-685-7605 E: office@stjames.bc.ca | Web: www.stjames.bc.ca