#BringBackOurGirls The Role of ethnicity and religion in Nigerian Politics There is little that most Nigerians like about their political system, but things did not start out that way. A few polls done in the early 1960s suggested that only 84 percent of those sampled viewed Nigeria in national terms. However, that early optimism did not turn into sustained support for any of the country’s regimes. If anything, Nigerians have grown more skeptical and cynical about their politics and their politicians. The following map of Map of Nigerian Ethnic groups reveals a systemic political leadership and cultural representation along the timeline. Military Rulers
Civilian Govt
1966-1966
1960-1966
1960-1966
1966-1975
1975-1976
1979-1983
1976-1979
1999-2007
1983-1985
1993-1993
1985-1993
-1993-
1993-1998
1998-1999
Map of Nigerian Ethnic groups and leadership - cultural representation and timeline
2007-2010
2010-current
Part of the problem is that Nigeria is one of the most fragmented countries in the world. The country is largely divided along overlapping religious and ethnic lines. Evidence suggests that ethnic identity matters more than just a source of pride. It is primary to citizens; while national pride is secondary and religion is tertiary. This sequence is true for the Igbos, but different according to Hausa-Fulani or Yorubas, all which makes up the three largest groups in a country where more than 400 ethnic groups subsist traditionally with very little in common politically, socially, or historically. Closely paralleling ethnicity is religion. However, religion is nowhere near as important as ethnicity in most of the south, where, for instance, Yoruba tend to act nationalistic as Nigerians more often than as Yorubas, although this gesture is largely met with distrust from other groups and the Yorubas themselves. In the north, however, it is hard to disentangle the impact of religion and ethnicity because so much of Hausa-Fulani culture is defined along Islamic lines. Traditional political and religious officials (who are often one and the same) have resisted attempts to "Westernize" the region, often with considerable success. Many northerners are afraid that southern (or modern) cultural values and economic practices will undermine their way of life. Women and men have separate lines to voting booths and while women enjoy improved opportunities to participate in public life, Sharia
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