Mahmud’s
What are Trump’s tariffs and how could they impact the UK?
When America closes its doors, everyone feels the draft.
The headlines in the past week have been flooded with Donald Trump’s new, sweeping plan: a 10% “universal baseline tariff ” on all goods entering the United States – which impacts every country in one way or another. But 10% is just the
minimum – harsher tariffs have been set for the worst offenders. Some countries, like Japan and South Korea, face tariffs as high as 25%. Others, such as Vietnam, have been served with rates above 45%. And China? It’s gone from 104% to 125% in just hours, and there’s no sign of stopping! Markets around the world have
plummeted as a result. The S&P 500 dropped by 10% in just two days, ranking among the deepest in history. Major markets in Europe and Asia have also experienced substantial declines. Global investors are nervous, and with good reason. Tariffs on this scale don’t
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Beacon of Peace 2025: Ahmadi Muslims donate £18,000 to Scottish charities
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
Catching the congregational salat
Hazrat Abu Hurairahra narrated that Allah’s Messengersa said: “Whoever manages to catch a single rak‘ah of a [congregational] prayer has [effectively] caught that prayer.”
(Sahih al-Bukhari, Kitab mawaqiti s-salah, Bab man adraka min as-salati rak‘atan, Hadith 580)
Hazrat Mirza Ghulam Ahmadas, In His Own Words
The Philosophy in Attaining to the Excellence of the Truthful
The philosophy in attaining to the excellence that is characteristic of the rank of the Truthful is that firstly, a person must realise their own weakness and helplessness. Then, in accordance with their individual strength and ability, they must proclaim
(Thee alone do we worship) and adopt the truth, whilst abandoning falsehood. They must flee far from all forms of filth and impurity which are associated with falsehood.They must promise that they will never speak a lie, or give false testimony.They must promise that they will not allow the desires of the inner self to move them to utter any falsehood whatsoever, either as vain speech, neither in the cause of good, nor to repel evil—in no way and under no circum- stances will they adopt falsehood.Now, when a person makes a promise that is as widely encompassing as this, they act upon the words
(Thee alone do we worship) in a special
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat
11 April
11 April 2006: On this day, Hazrat Khalifatul Masih Vaa arrived in Australia on his first visit to the country. Huzooraa arrived in Masjid Baitul Huda and inspected the mosque. (Al Fazl International, 12 May 2006)
11 April 2014: Khutbah-e-Ilhamiyyah (The Revealed Sermon) was delivered by the Promised Messiah on 11 April 1900 at the Aqsa Mosque in Qadian.
On this day, 11 April 2014, in his Friday sermon, Hazrat Khalifatul Masih V sign and shed light on its greatness. (Khutbat-e-Masroor, Vol. 12, pp. 218233)
11 April 2017: Whilst on tour in Germany, on this day, Hazrat Khalifatul Masih V Baitun Naseer Mosque in Augsburg, Germany. After the inauguration, a pressahmadiyya.com
special reception, which was attended by more than 130 dignitaries and guests, was held. (“New Ahmadiyya Mosque Opened in Augsburg by Head of Ahmadiyya Muslim Community”, , 14 April 2017)
On this day, Hazrat delivered a lecture in Rawalpindi as part of a series of Istihkam-e-Pakistan” (The Consolidation of Pakistan). During the lecture, opponents raised slogans against the Jamaat and tried to create disorder, and the police had
Pakistan can see success” at alhakam. org (6 May 2022, p. 10).
13-14 April
13 April 1970: On this day, during his tour of Africa, Hazrat Khalifatul Masih IIIrh met the then head of the state of Nigeria, Yakubu Gowon. Huzoorrh also addressed a gathering arranged at the University of Ibadan. (Tarikh-eAhmadiyyat, Vol. 26, pp. 43-44)
honour of meeting Hazrat Musleh-eMaudra
The details of this meeting have already been published in our article, titled “Coming from every distant track: Sir Maharaja Yadavindra Singh of Patiala visits Qadian” in Al Hakam, 23 July 2021, Issue 175, p. 13.
15-16 April
For more details of this event, see “‘Consolidation of Pakistan’: Lectures by Hazrat Musleh-e-Maud on how
lectures titled “ Pakistan). to disperse the mob. see by
14 April 1887: On this day, the Promised Messiahas wrote a letter to Hazrat Hakeem Maulvi Noor-ud-Dinra . In it, among other important matters, Huzooras informed him that today he was sending him five copies of his latest book, Shahna-e-Haq, along with one part of the Rigveda through recorded delivery post. (Maktubat-eAhmad, Vol. 2, p. 31)
14 April 1941: On this day, Yadvinder Singh Mahendra, the last Maharaja of Patiala, reached Qadian for his two-day visit. Patiala State was a significant princely state in British India that enjoyed a degree of selfgovernance. It was located near Qadian. The Maharaja was given a warm welcome, and he had the
15 April 1922: The first Shura of the Jamaat was held at Talim-ulIslam High School, Qadian, on this day. Taking part were 52 delegates from various regions of India and 30 delegates from the Markaz.
For more details, see “First Majlise-Shura”, at alhakam.org (29 June 2018, p. 3).
16 April 2004: On this day, Hazrat Khalifatul Masih Vaa delivered the Friday sermon from Baitul Futuh Mosque, London, following his historic tour of West Africa. Huzooraa shared reflections on the immense sincerity, devotion, and love expressed by Ahmadis across Ghana, Burkina Faso, Benin, and Nigeria. He described the receptions, inaugurations of schools, hospitals, mosques, and meetings with
Mauritius Mosque under construction
national leaders, all as manifestations of divine blessings upon the Jamaat. Notably, Huzooraa announced a significant milestone for MTA: beginning the following week, two separate channels would serve audiences in Asia and Europe during specific hours of the day—an expansion made possible through Allah’s grace and support. (Khutbat-e-Masroor, Vol. 2, pp. 241-257)
16 April 2010: On this day, Hazrat Khalifatul Masih Vaa delivered his Friday sermon from Baitul Tauheed in San Pietro in Casale, Italy – the first live sermon broadcast from Italy. Huzooraa spoke about Allah’s grace in enabling the Jamaat to build mosques in Europe despite opposition, including local resistance to the mosque in Italy. He urged prayers for removing these hurdles and mentioned hopes for a mosque and a mission house in Rome. (Khutbat-e-Masroor, Vol. 8, pp. 178187)
17 April
17 April 1905: On this day, Hazrat Hakeem Maulvi Noor-ud-Dinra authored an exquisite article about the earthquake in Kangra, India, in accordance with the prophecy of the Promised Messiahas. (Tarikh-eAhmadiyyat, Vol. 4, p. 166)
17 April 1970: On this day, during his visit to Nigeria, Hazrat Khalifatul Masih IIIrh delivered his Friday sermon from the Muslim Teachers Training College in Lagos. After the Jumuah prayer, Huzoorrh granted an audience to the students and professors of Lagos University. On the same day, the Pakistani High Commissioner, SM Qureshi Sahib, gave a reception in Huzoor’srh honour, which was also attended by the ambassadors of Sudan, Indonesia, Niger, and Sierra Leone. (Tarikh-e-Ahmadiyyat, Vol. 26, pp. 45-46)
way and such action is worship of the highest degree.
The words
(Thee alone do we worship) are followed by
(Thee alone do we implore for help).Now, whether a person of the nature just described proclaims the latter by verbal profession or not, Allah the Exalted, nonetheless, who is the source of all grace and the fountainhead of all truth and rectitude, will definitely help and support such an individual, and open to them the sub- lime principles and verities of truth. It is an established fact that when a person involved in business follows ideal practices and principles, and holds fast to hon- esty and integrity, even if he starts with a penny, Allah the Exalted grants them hundreds and thousands of rupees in return for their penny.
(Malfuzat [English], Vol. 2, p. 80)
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just affect America’s trading partners. They reshape how the entire world does business.
Having been blessed with the 10% minimum tariff, the UK seems to have gotten off lightly with a slap on the wrist –but it isn’t so simple.
British exports could be hit hard
The tariffs will likely reduce how much the US imports from other countries, including goods from the UK. Economists at the University of Sussex’s Centre for Inclusive Trade Policy (CITP) estimated that if a 20% tariff is applied across the board, UK exports could drop by £22 billion. But what does this mean on the ground?
For instance, if a British firm that builds machinery sells 40% of its products to American buyers, those products instantly become 20% more expensive in the US market with Trump’s tariffs. American companies now have an incentive to buy cheaper alternatives – maybe from domestic producers or other countries with lower tariffs.
The result? Fewer orders for UK firms. Lower production. Factory slowdowns. Layoffs. The ripple effect travels outward – suppliers, logistics, customer support –everyone feels the squeeze.
It’s not a light issue. Real jobs will be
affected. Real businesses. Real people.
The cost of living will rise
These tariffs won’t just affect what we sell –they’ll affect what we buy too.
The National Institute of Economic and Social Research (NIESR) warns that in just two years UK inflation could rise by 3–4 percentage points if the US tariffs stay in place. Interest rates, already a burden for many households, could go up by 2–3 points.
How does something happening in America end up making your groceries more expensive?
Because we live in a globalised economy. Most products – even British ones – rely on international supply chains. For example, a box of cereal on the supermarket shelf might have its packaging come from Asia, the machinery that processed it could be American, and the logistics that brought it here rely on global shipping routes.
When one major player – like the US –puts up trade barriers, it creates delays and higher costs across the entire system. Supply chains get clogged. Businesses pay more to get the same parts or materials. Those costs get passed on to us, the consumers.
You might not notice it immediately. But over weeks and months, prices creep up. The same £40 you spend at the supermarket buys less. Your wages don’t stretch as far. And
with interest rates rising to tame inflation, mortgages, rent and credit repayments become more expensive too.
So what’s Britain’s response to the tariffs?
While the EU has issued countermeasures also in the form of tariffs, Downing Street has not signalled plans to retaliate. Economic commentators, including The Guardian’s Larry Elliott, suggest that retaliation may play well politically, but does little to protect the UK economy. Labour ministers have been quick to point out that Britain has escaped relatively lightly compared with many other countries.
All in all, Trump’s tariffs may seem like an American issue. But they’re not. They’re a global one – and Britain is on the receiving end.
As a result of these policies, we can expect slower growth, rising prices and increased economic uncertainty. How we respond – not just as a government, but as an economy and a society – will shape our place in a rapidly changing world.
When we see Trump in the news instead of Starmer, we can’t afford to ignore. We have to stay on the ball and vigilant because policies made across the pond can have a grave impact on all of us. Trump’s tariffs prove this.
Image by Suhaib Ahmad
Five practical tips and common obstacles in finding peace in prayer
Namood-E-Seher Mahmood Germany
Prayer (salah) is the cornerstone of a believer’s spiritual life, yet many struggle to find true peace and fulfillment in it. Allah the Almighty states in the Holy Quran:
“And seek help with patience and Prayer; and this indeed is hard except for the humble in spirit.” (Surah al-Baqarah, Ch.2: V.46)
This verse highlights that prayer requires humility and effort, but it is also a powerful means of attaining inner peace. Below, we explore practical tips for improving focus in prayer and common obstacles that prevent spiritual tranquility.
1. Pray as if it is your last prayer
The Holy Prophet Muhammadsa advised:
“When you stand to pray, pray like a man bidding farewell.” (Sunan Ibn Majah, Hadith 4171)
This mindset helps develop sincerity and devotion, reminding us of the temporary nature of life.
2. Remember that Allah sees and hears you
“Allah is All-Hearing, All-Seeing.” (Surah an-Nisa’, Ch.4: V.59)
A strong belief in Allah’s presence enhances concentration. The Holy Quran says:
“He knows the secret [thought] and [what is yet] more hidden.” (Surah TaHa, Ch.20: V.8)
When we remind ourselves that Allah sees our sincerity, our prayers become more meaningful.
3. Choose a quiet place and minimise distractions
Distractions weaken our focus in salah Hazrat Khalifatul Masih Vaa advised that sometimes a person might benefit from finding a secluded place, a quiet corner to pray and supplicate with sincerity.
A peaceful environment allows deeper concentration and connection with Allah.
4. Imagine standing before Allah
Developing a conscious awareness of being in the presence of Allah can transform prayer from a routine action into a profound spiritual experience.
5. Take time to understand the meaning of the prayers
Many Muslims recite surahs (chapters of the Holy Quran) and supplications without fully understanding them. Learning their meanings deepens emotional connection.
Understanding the meanings of the surahs and supplications recited during salah is crucial for deepening one’s emotional connection to prayer. In his Friday sermon on 26 June 2009, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, aa emphasised that salat should not be a mere ritual but a form of worship that fills one’s heart with compassion and melts it. He stated that sincere salat puts both our worldly life and the Hereafter in order.
6. Reflect on ‘Allahu Akbar’
When saying Allahu Akbar (Allah is the Greatest), remind yourself that no worldly concern is more significant than your connection with Allah.
Five reasons why we pray but do not find peace
Further to this, it would be worth exploring why, at times, we might not find peace despite praying.
1. Lack of understanding of the meaning
If one does not understand what they are reciting, prayer becomes mechanical. The Quran warns:
“So woe to those who pray, but are unmindful of their Prayer.” (Surah al-Ma’un, Ch.107: V.4-5)
Understanding the words of salah brings depth and sincerity to our worship.
2. Rushing through prayer
When prayer is performed hastily, it lacks sincerity. The Prophetsa said:
“The one who commits the worst theft is he who steals from his prayer.” When asked how one could steal from his prayer he replied, “‘By not performing his bowing and his prostration perfectly.’” (Mishkat alMasabih, Hadith 885)
3. Excessive worldly thoughts
Thinking about worldly matters during prayer weakens concentration. In his Friday sermon on 20 January 2017, Hazrat Khalifatul Masih Vaa said:
“Those who continue to indulge in sinful behaviour despite offering prayers are merely performing outward rituals; they do not grasp the true spirit of prayer. This is a deeply concerning matter, and each one of us must reflect on our own
condition in this regard.” (Friday Sermon, 20 January 2017, www.alislam.org/urdu/ khutba/2017-01-20/)
4. Noisy or distracting environment
A chaotic setting can make it difficult to focus. The Holy Prophetsa would seek solitude for prayer, such as secluding himself in the cave of Hira, emphasising the importance of a distraction-free environment.
5. Insufficient knowledge of Allah
True tranquility comes from knowing and loving Allah.
In his Friday sermon on 14 March 2014, Hazrat Mirza Masroor Ahmadaa said:
“Seek knowledge of God Almighty and move onwards towards Him alone for therein is success.”
Conclusion
Finding peace in prayer requires effort, understanding, and sincerity. By following these practical steps and avoiding common mistakes, we can transform our salah into a powerful source of inner peace and spiritual strength.
Beacon of Peace 2025: Ahmadi Muslims donate
Arshad Mehmood Khan Scotland Correspondent
Majlis Ansarullah Scotland held its annual “Beacon of Peace Scotland Charity Cheque Presentation” and Iftar dinner on 16 March 2025 at the Baitur Rahman Mosque in Glasgow. The funds raised during the event were generated through the 2024 Beacon of Peace Scotland 5K Fun Walk, organised by the Majlis. Over £18,000, representing one hundred per cent of the funds collected, was distributed to beneficiary charities across Scotland, highlighting the Jamaat’s
commitment to supporting those in need.
The programme commenced at 4:30 pm with a recitation from the Holy Quran,
followed by a welcome address by Ahmed Owusu-Konadu Sahib, Chairman of Beacon of Peace Scotland. Then, a series of videos were shown, including an introduction to the worldwide Ahmadiyya Muslim Community, Khilafat-e-Ahmadiyya, Ramadan Diary, humanitarian activities of Majlis Ansarullah Scotland, charity walks, the connection between Ramadan and charity, Masroor Hospital Complex in Burkina Faso and Humanity First.
Fakhar Aftab Sahib, a missionary, delivered an address emphasising the importance of charitable giving during
Ramadan. Dr Abdul Hayee Sahib, Regional Amir of Scotland, presented the cheques to representatives of the beneficiary charities. The charity representatives expressed their gratitude to the Majlis for the generous donations.
Alison Thewliss, former MP, launched Beacon of Peace 2025 and offered a
Mahmud’s Amin: The Promised Messiah’s love for his son
Jalees Ahmad Al Hakam
It is said that a father’s shoulders are a child’s first set of wings – a beautiful analogy, isn’t it?
A father’s role goes far beyond simply raising a child and teaching right from wrong, though that is certainly a crucial part. The true essence of a father’s desire for the best for his son is reflected in the depth and level with which he prays for them. So, if a father’s shoulders are indeed his child’s first set of wings, imagine how high a father must soar to show their son the world they should aspire to change.
When we observe the relationship between Hazrat Mirza Ghulam Ahmadas, the Promised Messiah, and his son, Hazrat Mirza Bashiruddin Mahmud Ahmadra, we see a love that exceeds common paternal affection. This love is beautifully documented in Mahmud’s Amin, a poem written by the Promised Messiahas to mark the occasion of his son’s completion of the Holy Quran. In this heartfelt work of writing, we witness the emotions of a father whose heart is flooded with appreciation and prayers.
While reading Mahmud’s Amin, I observed Hazrat Ahmad’sas gratitude and joy as a father, how he prayed for his son, his desire for God’s divine protection over his son, his love, aspirations, and hope for a blessed future. All these qualities are what makes a father.
A father’s gratitude and joy
The Promised Messiahas begins his poem by expressing eternal gratitude to Allah for the blessing of his son Mahmudra, who had completed the recitation of the Holy Quran. He acknowledges that everything he possesses, including his beloved children, is purely a favour from Allah:
“It is You Who have made this day dawn; Mahmud has come home, having finished the Quran.
“Having realised this favour, this bounty of Yours, the heart of mine is busy singing the praise of Yours.”
Here, Hazrat Ahmad expresses the sheer joy and fulfilment he felt on this significant occasion. These words show that he viewed Mahmud’sra completion of the Quran not just as a milestone but as the beginning of a spiritual triumph that called for divine gratitude and praise.
Prayer for divine protection
As a father and a divinely appointed Prophet of Allah, Hazrat Ahmadas did not just honour this accomplishment but also turned to God in fervent supplication for his son’s future. His love for Mahmudra was not bound to worldly wealth and success but was deeply rooted in a desire for his spiritual wealth:
“Grant them righteousness and guide them in the right path; bless them with a long life and honour. Make blessed this day; Holy is He Who watches over me.”
vote of thanks, recognising the Jamaat’s charitable efforts. Regional Amir Sahib gave his concluding remarks. Over 120 attendees, including 65 non-Muslims, were politicians, faith leaders, students, medical professionals, members of Rotary Scotland and civil servants of the Scottish Government and Police Scotland.
Following the event, attendees took to social media to express their enjoyment of participating in this successful gathering. The missionary led a silent prayer, followed by the Maghrib azan, the breaking of the fast and dinner.
Again, Hazrat Ahmadas frequently highlights the importance of divine protection over Mahmudra and his siblings. The Promised Messiahas beseeches Allah to shroud them in His mercy, guard them against misfortunes, and keep them firm in faith, illustrating that his love for Mahmudra was not merely that of an affectionate father but also of a spiritual mentor who desired to see his child grow into a beacon of righteousness.
A father’s sacrificial love
One of the most moving aspects of
Mahmud’s Amin is the level of sacrificial love Hazrat Ahmadas expresses for his son. He prays:
“O, my Sustainer how can I ever thank You enough. You indeed have given me these three sons, who are your servants.”
These words give an understanding that his children were not just his own but were servants of God, entrusted to him for a greater objective. Despite his enormous admiration for Mahmudra, he acknowledges that his true belonging is with Allah, and he continuously offers Mahmud’s life in devotion to Allah’s cause.
Hope and aspirations for Mahmud’s future
Further, another remarkable part of the poem is Hazrat Ahmad’sas grand vision for Mahmudra. He does not merely ask for material success for his son; rather, he prays for him to be a leader and a guide in faith:
“May these three servants of Yours be the Leaders of the world; may they be the Guides of it. Let them all be the Light.”
This shows that his love for Mahmudra was profoundly interwoven with his mission as the Promised Messiah. He saw in his son a future leader who would serve Islam and lead people toward Allah. This earnest prayer was indeed fulfilled when Mahmudra later became the second Khalifa of the Ahmadiyya Muslim Jamaat and spent his life spreading the message of Islam.
A love rooted in faith
The relationship between Hazrat Ahmadas and his son Mahmudra was not just one of familial affection; it was a relationship built upon faith, love and divine purpose. Every verse of Mahmud’s Amin is overfilled with love, respect and the highest aspirations a father could have for his child:
“My dear son, Mahmud, is the servant of You. Grant him a long life and wealth. Lift from him every type of darkness.”
Here, we see clearly a father’s deepest desires – that his son remains firm in his faith, lives a long and prosperous life, and remains free from the darkness of the world.
Hazrat Ahmad’sas love for his son Mahmudra was truly immense, pure and embedded in his faith in God. Mahmud’s Amin is not just a poem of celebration but a testimony of a father’s prayers for his son’s spiritual and worldly success. Every word of this poem brims with sincerity, appreciation and hope, leaving a timeless example of how a father should pray for his children.
Through his prayers, the Promised Messiahas expressed his love not just for Mahmudra but for all his children and followers as his spiritual offspring rooted all the way back to the Holy Prophetsa himself, leaving behind a legacy of devotion and spiritual guidance.
Such was the love of the Promised Messiahas for the Promised Son, a love that continues to inspire generations of believers today.
The residence of the Promised Messiahas
The 1925 Eid-ul-Fitr: Press reports of historic Eid receptions at the London Mosque (1925-1955)
Ata-ul-Haye Nasir Ahmadiyya Archive & Research Centre
In the last 100 years, the Fazl Mosque in London has hosted various receptions attended by dignitaries from all walks of life – from religious circles to the worldly spheres. These receptions would be held to mark certain occasions such as the Eid-ulFitr and Eid-ul-Adha.
Though the London Mission had been hosting the Eid gatherings even before the foundation of the Fazl Mosque, the 1925 Eid-ul-Fitr possesses a special significance, as it was the first Eid prayer offered at the premises of the Fazl Mosque since its foundation that was laid in October 1924 by Hazrat Musleh-e-Maudra
In addition to presenting a glimpse of the press coverage received by this historic Eid-ul-Fitr in 1925, the article aims to highlight the press coverage of the later years’ Eid gatherings at the Fazl Mosque –from 1925 to 1955. The 1955 Eid-ul-Adha was the first-ever Eid led at the Fazl Mosque by a Khalifatul Masih.
1925: First Eid since the Fazl Mosque’s foundation
The historic Eid-ul-Fitr of 1925 was covered by multiple periodicals of England, Canada and America, along with photographs. The Sunday Pictorial of 26 April 1925 wrote, “For the first time the ‘Happy Feast’ of Islam Eed-Ul-Fitr, was celebrated yesterday, on the chosen site for the first mosque in London, at Melrose-road, Southfields.”
The Evening Standard of 25 April 1925 reported under the heading “Cairo in London: Picturesque Scenes at Moslem Service” and The Daily Express of 27 April 1925 reported under the heading “Prayers in a Garden”.
Multiple American and Canadian newspapers reported on this Eid-ul-Fitr gathering, along with photographs. For instance, The Saskatoon Phoenix published a photograph on 21 May 1925 with the caption, “In Constantinople, commonplace, but in London, novel. Members of the Ahmadiyya Community at prayer on the grounds of the new London Mosque, during the recent celebrations of Eid.” St Louis Globe-Democrat of 24 May 1925, The Toronto Daily Star of 16 May 1925 and The Leader of 21 May 1925 also published photographs. The most detailed report was published by the South Western Star of London on 1 May 1925, under the heading “Islam at Southfields”.
Ten weeks later, the first Eid-ul-Adha was offered at the proposed Fazl Mosque’s premises in July 1925.
1926-1927: Eid-ul-Fitr and Eid-ulAdha
Reporting on the 1926 Eid-ul-Fitr, The Daily Mirror of 15 April 1926 published a
photograph with the caption, “Moslems at their devotions in the grounds of the mosque at Southfields, near London, yesterday, when the Islamic festival of Eidul-Fitr was celebrated.” The Daily Herald of 15 April 1926 and Diario de la Marina of 23 May 1926 also published photographs.
Capturing a moment at the 1927 Eidul-Adha, The Sphere of London, dated 25 June 1927, published a photograph with the caption, “The Mecca of London: The embracing ceremony which ends the Moslem festival of Eid-ul-Azha, in which many Mohammedan Londoners took part. The Imam of the London Mosque Mr. A. R. Dard, is on the extreme right.” The Jewish Missionary Magazine gave news about this gathering by quoting an excerpt from The Palestine Weekly The Evening Despatch of 11 June 1927 and South Western Star of 17 June 1927 also published a report.
1928: Viscount Allenby at the Eidul-Adha reception
On 31 May 1928, the Eid-ul-Adha reception was attended by various dignitaries including Viscount Allenby (1861-1936) –
a senior British Army officer and Imperial Governor, and Sir E Denison Ross (18711940) – an orientalist and the first Director of the School of Oriental Studies (now SOAS) London. The Daily Mirror of 1 June 1928 published a photograph with the following caption:
“Field-Marshal Viscount Allenby and Viscountess Allenby arriving at the London Mahomedan Mosque at Southfields yesterday for a garden party, and welcomed by the Imam (priest), Mr. A. R. Dard.”
The Scotsman of 1 June 1928 reported under the heading “Moslem Festival in London: Lord Allenby Present” and The Palestine Bulletin of 25 June 1928 also published a detailed report. The Sunday Mercury of 3 June 1928 published an interesting story as it states, “A number of M.P.s and their wives attended a garden party at the London mosque one day this week in celebration of a Mohammedan festival, and the Imam or priest who received them surprised and even offended the ladies by refusing to shake hands with them though he did so with all the men visitors. Later he explained that it was against his religion to
shake hands with women.”
1929: Sarojini Naidu and Maharajah of Burdwan at the Eidul-Adha reception
On 20 May 1929, the Eid-ul-Adha reception was attended by the Maharajah of Burdwan – Sir Bijay Chand Mahtab (1881-1941), and Sarojini Naidu (1879-1949) – an Indian political activist who served as the first Governor of United Provinces, after India’s independence.
A French newspaper, L’Homme Libre of 21 May 1929 reported under the heading “A Muslim Festival at the London Mosque” and stated that with the Maharajah of Burdwan presiding over the reception, both Muslims and Hindus will take advantage of this example to put an end to the sectarian conflicts that lie at the root of almost all the unrest occurring in British India.
The South Western Star of 24 May 1929 declared “the presence of these prominent Hindus at a Moslem festival in London” a “unique” event.
According to The Norwood News of 17 May 1929, an invitation was sent to the Balham Rotary Club as well. The Evening News of 20 May 1929 gave details of this reception.
1930: Sir Francis Younghusband presides the Eid reception
The 1930 Eid-ul-Adha reception was attended by various dignitaries, including Sir Francis Younghusband (1863-1942) – a well-known orientalist of the 20th century.
The Christchurch Star of 28 June 1930 published a photograph with the caption, “The Moslem Festival of Id-ul-Azha was carried out with customary ritual at the London Mosque at Southfields on May 9. Here are some faithful at prayer. They include a number of white women.”
The Labor Daily of Australia published the same photograph on 21 June 1930. The Civil and Military Gazette of 12 May 1930 reported under the heading “Id-uzZuha in London: Sir F. Young Husband at Wandsworth Mosque”. The Palestine Bulletin of 12 May 1930 also published a report.
1932: Eid-ul-Fitr
Mentioning the Eid-ul-Fitr in 1932, The Daily Telegraph of 17 March 1932 published a photograph with the following caption: “Shoes lined up outside the Southfields Mohammedan Mosque, London, told that the faithful had entered to celebrate the feast of Eid-El-Fitr.”
1933: Jinnah at the Eid-ul-Adha reception
In April 1933, the Eid-ul-Adha reception was attended by various dignitaries including Muhammad Ali Jinnah (1876-1948), who
was later known as the Founder of Pakistan.
The Daily Mirror of 7 April 1933 published a photograph of this gathering with the following caption:
“At London’s Mosque.–Moslem worshippers at prayer at the Woking [sic., Fazl] Mosque yesterday during the festival of Eid-ul-Azha, commemorating Abraham’s great sacrifice.”
During this reception, Jinnah delivered a speech on the future of India which attracted many newspapers of the British and Indian press, including The Statesman, Madras Mail, Hindu, Sunday Times, etc.
It is believed that it was after this reception that he decided to return to Indian politics and continue his strive for Muslim rights and later the formation of Pakistan.
1934: British MP presides the Eidul-Adha reception
Reporting on the 1934 Eid-ul-Fitr, The Western Mail of 22 February 1934 published a photograph with the following caption:
“Towards Mecca: Muslims at prayer inside the London Mosque, Southfields, during the celebration of a festival by the Muslim Society of Great Britain.”
On 27 March 1934, the Eid-ul-Adha reception was presided over by the Earl Winterton, P.C., M.P. The Eastern Post and City Chronicle of 10 March 1934 announced, “The Earl Winterton, P.C., M.P., will preside at the London Mosque on Tuesday, March 27th, on the occasion of the Moslim festival of ‘Id-ul-Azha, when Sir John WardlawMilne, M.P., K.B.E., will speak on ‘British Empire and Islam.’”
The Evening Standard published an article on 28 March 1934, stating, “A friend of mine attended the celebration of the ‘Feast of Sacrifice’ at the London Mosque yesterday.” The Palestine Post also published a report in its 9 April 1934 issue.
1935: High Commissioner for India presides over the Eid-ulAdha reception
On 17 March 1935, Eid-ul-Adha reception was attended by various dignitaries, including Sir Francis Younghusband and presided over by the High Commissioner for India. Reporting on this, the South Western Star of 22 March 1935 wrote under the heading “Muslims at Southfields: A Great Festival”:
“The High Commissioner for India, who was in the chair, introduced Sir Francis Younghusband as a great explorer and one of the sincerest advocates of a better understanding between East and West. There was, he said, nothing more hopeful than the prevalence of religious tolerance. Religion might still be a stumbling block in politics, but no-one now believes it can be promulgated by violence.”
Towards the end, it wrote:
“The London Mosque has been founded and endowed by the Ahmadiyya Movement, the founder of which, Prophet Ahmad of Qadian (India) has been the most energetic and spiritual figure in the history of Islam since Mohammad. The foundation stone of the mosque was laid in 1924 by the Commander of the Faithful, the present head of the community, and the mosque was formally opened in 1926.”
1936: Lord Lloyd and LS Amery meets Hazrat Mirza Nasir Ahmadrh at Eid reception
In 1936, an Eid-ul-Adha reception was held which was attended by LS Amery (1873-1955), the then member of the British Parliament who later served as the Secretary of State for India and Burma in the 1940s. The dignitaries also included George Ambrose Lloyd (1879-1941), a British Conservative politician and colonial administrator.
The South Western Star of 13 March
India.
The Yorkshire Post of 23 February 1937 reported under the heading “Great Experiment in India: Lord Zetland’s Tribute to Moslems”:
“Because both rested on a democratic basis, Britain had much in common with the Islam world, said Lord Zetland, Secretary of State for India, at the London Mosque, Southfields, last night.
“In the great experiment in constitutional government which was being carried out in India the Moslem community was being given the opportunity of playing
1936 published a detailed report along with a photograph with the following caption:
“Lord Lloyd (left) and Lieut.-Col. Amery (right) at tea with Imam Maulvi A. R. Dard at the London Mosque, Southfields, on Sunday.”
The report was titled “A Festival at the Mosque: Big Gathering at Southfields” and stated:
“In the afternoon a reception was held in a large marquee in the grounds of the mosque. [...] The company, numbering about 200, were received by the Imam, who was assisted by Mr. Ahmad [Hazrat Mirza Nasir Ahmadrh], [grand]son of his Holiness the founder of the community. This young gentleman is an under-graduate of Balliol College, Oxford. Having qualified in theological and oriental subjects he intends to take modern greats at the premier English university. Both Lord Lloyd and Mr. Amery greeted him with great cordiality.”
The Daily Telegraph of 9 March 1936, The Morning Post of 9 March 1936, The Times of 10 March 1936 and Edinburgh Evening News of 14 March 1936 also reported.
1937: Secretary of State for India at the Eid-ul-Adha reception
On 22 February 1937, an Eid-ul-Adha reception was presided over by Lord Zetland (1876-1961), the then Secretary of State for
of Aligarh University, Mr. W. Nivashauda, of Siam, and Mr. W. Booth, vice-chairman of Putney Literary Debating Society, and a number of English Muslims. Prayers were led by the Imam (Maulvi J. D. Shams). The former Imam (the Rev. A. R. Dard) left for India a month ago.”
1939: Eid-ul-Fitr and Eid-ul-Adha
On 31 January 1939, Eid-ul-Adha reception was attended by various dignitaries. The South Western Star of 3 February 1939 wrote under the heading “Muslim Festival: A Meeting at Southfields Mosque”:
“Among the large number of people present, including Muslims, Christians, Hindus, and men and women from many nations, were Sir Telford Waugh, Sir Findlater Stewart, Major-General J. H. Beith, Sir Arthur Wauchope (former High Commissioner for Palestine), Countess Carlisle, the Rev. S. Hopkinson, the Rev. Mr. Stevenson, Dr. and Miss Hatherby, and Capt. Ataullah, I.M.S. Members of the delegation from Saudi Arabia had accepted invitations to be present, but could not attend because arrangements were being made for the talks on Palestine.”
On 13 November 1939, Eid-ul-Fitr was offered at the Fazl Mosque and the same newspaper, on 17 November 1939, reported it under the heading “Muslims at Southfields: A Festival Gathering”.
1940-1947: Various Eid gatherings at the Fazl Mosque
a great part in the future government of the country, he said. He paid tribute to the contribution which Islam has made to the culture of the world.”
The South Western Star of 26 February 1937 reported under the heading “The London Mosque: Festival at Southfields”.
1938: Eid-ul-Fitr
In 1938, reporting on the Eid-ul-Fitr reception, the South Western Star of 2 December 1938 published a photograph with the following caption:
“Muslims grouped outside the Mosque. Among those in the picture are the Imam (Maulvi J. D. Shams), Prof. M. A. Butt, Dr. Sulaiman and Dr. Omar, of South Africa, Mr. Sayce, brother-in-law of a Muslim Nawab in India), Sirdar Iqbal Ali Shah (a well known writer), Chaudari M. Naqi (Son of the Financial minister of the Maharajah of Jodhpur), and Messrs Ahmadullah, W. Booth, Salam, Bilal Nuttall, Gregory, W. Nivashauda, and A. Aziz. All ladies except three are Muslims.”
The article stated:
“The Muslim festival of Eid ul Fitr was celebrated at the London Mosque, Southfields, on Thursday. This festival marks the end of Ramadan, the Muslim month of abstinence. Nearly 100 people were present, including Professor M. Butt,
The Eid gatherings during the years 19401947 also caught considerable attention from the British press. Most prominent news reports were published by the South Western Star. For instance, the 1940 Eidul-Fitr was reported on 8 November 1940, under the heading “Muslim Celebration at Southfields: Festival of Eid ul Fitr”; the 1941 Eid-ul-Fitr was reported on 24 October 1941, under the heading “The London Mosque: Eid-ul-Fitr Celebrations”; the 1944 Eid-ul-Fitr was reported on 22 September 1944, under the heading “Islamic Festival in Southfields Mosque”; the 1944 Eid-ulAdha was reported on 1 December 1944, under the heading “The Festival of Sacrifices: Celebration at the London Mosque” and the 1945 Eid-ul-Fitr was reported on 14 September 1945, under the heading “Muslim Festival at London Mosque Southfields”
On the occasion of Eid-ul-Adha in 1945, Hazrat Maulana Jalal-ud-Din Shamsra spoke about the Palestine conflict and advised the British Government that “in making its decision, the Government should not however, overlook the fact that the inhabitants of Palestine had the right to rule themselves.” (Leicester Evening Mail, 17 November 1945, p. 5)
A French newspaper, France-soir of 4 September 1946, reported on the 1946 Eid-ul-Fitr and published a photograph. The South Western Star reported it on 6 September 1946, under the heading “Muslim Festival Gathering”
The 1947 Eid-ul-Fitr reception was attended by various dignitaries, including a representative of the Mayor of Wandsworth. (South Western Star, 22 August 1947, p. 4)
1948: Delegates of the African Conference at the Eid reception
On 14 October 1948, Eid-ul-Adha was
offered at the Fazl Mosque. In those days, an African Conference was taking place in England, hence, the African dignitaries attended an Eid reception at the Fazl Mosque.
Le Soir illustré of Belgium published a photograph capturing guests who had gathered for the reception, with the following caption:
“Presence of the Orient, in London –Maulvi Mohd. Siddique, representing the colony of Sierra Leone in the English capital (right), and the Emir of Abuja […] at the London Mosque, during the Eid-ul-Adha festival.” (Le Soir illustré, 21 October 1948)
In the above-mentioned photograph, the 6th Amir of Abuja, Suleimanu Barau (19031979), is having a discussion with Maulvi Muhammad Siddique Sahib Amritsari.
L’Indépendance of Belgium – in its 1 December 1948 issue – published another photograph of the same event. The same photograph was published by Greymouth Evening Star of New Zealand on 8 November 1948 as well.
1949-1954: Various Eid gatherings at the Fazl Mosque
Reporting the 1949 Eid-ul-Fitr reception, the South Western Star published a photograph on 5 August 1949, with the caption, “Curry during the heat-wave did not bother Ald. G. T. Rowe, pictured here facing the camera, during the Muslim festival of Eid-ul-Fitr at which he was a guest, at the LondonMosque, Southfields, last week.”
The Civil and Military Gazette of 15 August 1949 published an article under the heading “Id Celebration at Putney Mosque”.
Reporting on the 1950 Eid-ul-Fitr reception, the South Western Star of 21 July 1950 wrote, “The present Imam, Mr. M. A. Bajwa, who has been in this country for five years, is returning to Pakistan and among those who paid tribute to his work in this country was Mr. Hugh Linstead, local Member of Parliament. The Mayor of Wandsworth, Cllr. R. W. K. Edgley, was also present.”
Reporting on the 1950 Eid-ul-Adha, the South Western Star of 29 September 1950 wrote:
“The Muslim Festival of Eid-ul-Adha (the Festival of Sacrifice), was celebrated at the London Mosque, Southfields,” and “after luncheon a meeting was held in which representatives of five different religions, including Mr. Shaw Desmond, the famous writer, paid tribute to the noble character of the Holy Prophet Muhammad.”
Reporting on the Eid-ul-Adha of 1952, The Manchester Guardian of 1 September 1952 wrote under the heading “At the London Mosque”:
“For Moslems everywhere this has been the day of Eid-ul-Adha – the celebration of the sacrifice by Abraham of his son Ishmael. It is a day for them to pray together and to eat together, and this some two hundred did at the London mosque in Wandsworth. Cream painted, with a dome of streaky turquoise, the mosque is a rare shell thrown up from the East on a beach of English terraced houses. Turks and Africans, Egyptians and Indians, and Pakistanis and English crowded into it this morning – guests on chairs to the rear, Moslem men on the floor across the front, and Moslem women, chairless also, hidden from the rest of the congregation by sheets
pinned to a wire by clothes pegs.”
An Australian newspaper published a photograph captured during the Eid-ulAdha prayer at the Fazl Mosque, with the following caption:
“Members of the Muslim Faith filled the London Mosque at Putney for the celebration of the Muslim Festival of Eidul-Adha. All footwear is removed before the congregation enter the mosque for the celebrations.” (The Morning Bulletin, 28 August 1954, p. 1)
1955: First-ever Eid led at the Fazl Mosque by a Khalifatul Masih
During his visit to Europe in 1955, Hazrat Musleh-e-Maudra led the Eid-ul-Adha prayer at the Fazl Mosque, on 30 July 1955. This was the first-ever Eid at the Fazl Mosque, led by a Khalifatul Masih and also the first-ever Eid-ul-Adha led in Europe by a Khalifatul Masih.
The total attendance was around 500, including various non-Muslim dignitaries, such as a Soviet attaché Mr Ivan Skripov, ambassadors of Argentina, Chile, Haiti, and the Dominican Republic; and Shaw Desmond (1877-1960) – an Irish author, spiritualist, and founder of the International Institute of Psychical Research. Moreover, Ald E Whitlock conveyed the greetings of the Wandsworth Rotary Club as well.
On 23 July 1955, The Civil and Military Gazette announced under the heading, “Idul-Azha in London”:
“At the London Mosque, Mirza Bashiruddin Mahmud Ahmad, head of the Ahmadiyya community, will lead the prayers.”
The Evening Standard of 30 July 1955 published a report under the heading “A Moslem Occasion”. The South Western Star of 5 August 1955 reported under the heading “Middle East in SW18”:
“Deep in the heart of the Southfields suburban scene rises the dazzling white dome of the London Mosque. […]
“Last Saturday,” scores of “fezzed and turbaned men walked through quiet suburban streets on their way to celebrate the festival of Eid-ul-Adha commemorating the offer of Abraham to sacrifice his son as commanded by God.
“Inside the Mosque, which was completely devoid of all decoration and painted a cool green, Hazrat Khalifatul Masih II[ra] who is visiting England from Pakistan, preached the sermon. A venerable white-bearded figure, he wore a white turban with his beige tunic and trousers. His talk, a simple little homily on the virtues of giving up luxury, was relayed to the garden, where a score of Muslims knelt on prayer mats with their faces turned towards Mecca.
“Then, putting on their shoes, which they had abandoned before entering the Mosque, the worshippers filed into a huge marquee for the traditional feast of lamb stew and rice. […]
“Non-Muslim visitors included a Soviet attaché, Mr Ivan Skripov, the Ambassadors of Argentina and the Dominican Republic, and Irish author Shaw Desmond. Greetings of the Wandsworth Rotary Club were conveyed by Ald E. Whitlock.”
The Eastern World of September 1955 also gave a detailed report along with a photograph of Hazrat Musleh-e-Maudra.
100 years ago... Sir Arthur Conan Doyle and HG Wells speak out against the persecution of Ahmadis, 1925
England
In this week’s mail from abroad, we have received a copy of the resolution that was passed at a public gathering in London regarding the Government of Kabul’s stoning of Ahmadis. This resolution has been sent to the Amir of Afghanistan as well as to the governments of America, France, Italy, Germany, Japan, Turkey, Egypt, India, etc. The resolution reads as follows:
“We, the undersigned, affirm the principle that freedom of conscience is the birthright of humanity and desire to record our emphatic disapproval and condemnation of the reported conduct of the Afghan Government in stoning to death two more Ahmadis on the grounds of differences of belief in the hope that that Government will not in future permit itself to adopt a course of conduct so repugnant to the notions of the civilised world.
1. (Signed) R. A. Nicholson (MA, D.Litt., LLD, FBA, Professor, Cambridge)
2. (Signed) H. G. Wells
3. (Signed) Sir A Conan Doyle (MD, LLD)
4. (Signed) G. R. S. MEAD (BA, Editor of the “Quest,” London)
5. (Signed) Sir Sydney Lee (LLD., D.Litt., Professor of English, London)
6. (Signed) Sir Oliver Lodge (FRS, D.Sc., LLD)
7. (Signed) Col. Sir Francis Younghusband (KCSI, LLD, D.Sc.)
America
The Moslem Sunrise has not been published for some time, primarily due to a lack of funds. Many friends – and even some adversaries – have acknowledged that The Moslem Sunrise has been doing excellent work.
Its articles are read with great interest even in Christian circles, and Christian missionaries are growing increasingly concerned about it. For instance, the wellknown Reverend Dr [Samuel Marinus] Zewmer has been citing it frequently across the country, warning Christians by saying, “The enemy has entered the house, and we must now act with great caution.”
The articles of The Moslem Sunrise are also being reprinted by other newspapers. Therefore, we earnestly request all the
supporters of Islam to give this matter their special attention. The magazine can only continue if there are at least two thousand paying subscribers. If I had any money myself, I would have continued its publication on my own. I consider a subscription itself to be a form of support. However, I do not have the means to campaign for subscriptions individually, and a dedicated office is also needed for such efforts.
Hence, I appeal to my friends to please provide the necessary funds for its publication. In today’s time, a mission cannot function effectively without a periodical. A newspaper can extend its influence to places beyond the reach of even the most dedicated missionary. If this magazine is discontinued, it will not only harm this mission, but beyond my personal accountability, the Community will also be considered responsible for this negligence. Among all the English-language Islamic magazines published so far, The Moslem Sunrise has had the most significant impact [particularly in the American context, building on the foundation laid by The Review of Religions].
Wassalam, Muhammad Din. 4448 Wabash Ave., Chicago, Ill., USA.
(Translated by Al Hakam from the original Urdu, published in the 11 April 1925 issue of Al Fazl)
Photo by Fatih on Unsplash
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
14 March 2025
Ramadan and Quran: The sacred bond – Embracing divine guidance
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
By the grace of Allah the Almighty, we are passing through the second ashra [ten day period] of Ramadan. Allah the Almighty has stated a special connection and relationship between Ramadan and the Holy Quran by saying:
“The month of Ramadan is that in which the Quran was sent down as a guidance for mankind with clear proofs of guidance and discrimination.” (Surah al-Baqarah, Ch. 2: V. 186)
As such, our attention has especially been drawn towards reciting the Holy Quran during this month. In this era, the Promised Messiahas has also reminded us of this, whom Allah the Almighty has sent as the Imam in servitude to the Holy Prophetsa The Holy Prophetsa had particularly drawn attention towards reciting the Holy Quran with utmost deliberation.
Every year, Hazrat Gabrielas would listen to the Holy Prophetsa repeat however much of the Holy Quran had already been revealed. And in the last year before his demise, he completed it twice. (Sahih al-Bukhari, Kitab Fada’il al-qur’an, Hadith 4997)
The importance and connection of the Holy Quran with Ramadan is profound. Hence, we should always remain mindful of this and make an effort to recite the Holy Quran, listen to it and attend lectures [on the Holy Quran], etc. We organise lectures on the Holy Quran in the mosques and also offer the Tarawih prayer. Emphasis is placed on reciting the Holy Quran and its recitation is played on MTA daily. We should also listen to that. However, we can only derive blessings and gain benefit from this if we listen to it and try to act in accordance with it. There are many people who do not know Arabic and are unable to understand the Holy Quran correctly. However, translations
of the Holy Quran are available.
Along with its recitation, they should also read the translation. We should remain attentive during the lectures on the Holy Quran and also reflect on what the Khulafa have said in their addresses, which is also conveyed during these lectures. This will increase our knowledge.
Thus, to benefit from this, we have to recite the Holy Quran and then try to act in accordance with it. Moreover, Allah the Almighty has particularly drawn our attention towards this in the days of Ramadan. The reason for this is that if you make a particular effort to recite the Holy Quran, which Allah the Almighty says He has revealed during the month of Ramadan, and try to act in accordance with it, then this will become part of your lives. Allah the Almighty has stated that the Holy Quran contains guidance and we can only follow this guidance and the knowledge of being able to distinguish between truth and falsehood can only benefit us if we act in accordance with it.
Hence, as I mentioned, after reading the translation and listening to the lectures [on the Holy Quran], we should act in accordance with it. We should act in accordance with the commandments and the teachings of the Holy Quran. If we listen to it and then forget, or if we recite it, but do not pay any attention to it, then we will not be able to gain those benefits, which we could otherwise gain from the Holy Quran.
Right at the beginning of the Holy Quran, in Surah al-Baqarah, Allah the Almighty has drawn our attention to this and emphasised its importance. The third verse which He states is:
“This is a perfect Book; there is no doubt in it; it is a guidance for the righteous.”
(Surah al-Baqarah, Ch. 2: V. 3)
Thus, to adopt righteousness and to become a true believer, Allah the Almighty has made it essential to act upon this book. And during Ramadan, we are in search of precisely this – how, while treading the path of righteousness, we can strive to attain the nearness of Allah the Almighty. Strive to set an example of becoming a true believer, attain guidance, and become recipients of Allah the Almighty’s blessings. Thus, Allah the Almighty has made it clear that if this is your goal, then act upon this book which has been given to you. And when you act upon it, you will gain countless benefits. Allah the Almighty has clearly stated that this is a fountain from which whoever wishes to benefit with a pure heart, will indeed benefit. Such a person will progress in righteousness and will be counted among those who are rightly guided – for this is the book in which there is no doubt, and it is a guidance for the righteous.
The Promised Messiahas states:
“Its blessings and bounties are everflowing, and it remains just as manifest and radiant in every era as it was in the time of the Holy Prophetsa.” (Malfuzat, 1984, Vol. 3, p. 57)
This is the claim of this book – that if you approach it with a pure heart, you will be safeguarded from every evil, you will be among those who are rightly guided, and you will become those who tread the path of righteousness. And as the Promised Messiahas has said, its blessings are everflowing, and those who act upon it will always remain protected from every evil. The thorny bushes along the paths – those wrong and misleading things that attract a person’s attention and attempt to pull him away from faith and towards sin – if we continue to follow and act upon the Holy Quran, then we will also remain safeguarded from them.
Thus, we should always remember that during Ramadan, we must pay special
attention to reading and listening to the Holy Quran. We attend Tarawih prayers, listen to discourses, and in our homes, the Holy Quran is recited more than usual. Even if someone does not complete a full reading, they still spend some time in recitation during these days. Ideally, we should strive to complete a full reading of the Quran during Ramadan. As I mentioned, it was the practice of the Holy Prophetsa to especially complete a full recitation during Ramadan, and Hazrat Gabrielas would go over it with him. So, in order to benefit from it and to act upon this practice and draw blessings from it, we should first aim to complete a full reading of the Quran.
Secondly, as I mentioned, those who do not know Arabic – and apart from those in the Arab countries, there are many in the world who do not know Arabic – should read the commentary and translation alongside it to understand its meanings. As I mentioned in the previous sermon as well, in order to act upon it, we should extract key points so that we may act upon them and attain guidance. Through this, we will have proper knowledge of what is good and what is evil; we will understand true guidance: we will recognise the right paths of righteousness, and by acting upon them, we will also receive the blessings of Allah the Almighty.
Some people think that the Holy Qur’an is a very difficult book, but Allah the Almighty says:
“And indeed We have made the Quran easy to understand and to remember. But is there anyone who would receive admonition?” (Surah al-Qamar, Ch. 54: V. 18)
Thus, this is the proclamation of Allah the Almighty; it is the claim of the One Who created mankind. He knows their nature,
their circumstances, and their capabilities. He states that He has made the teachings of the Holy Quran easy, but you must still put in the effort to act upon it. And if you make the effort, then you will succeed, and become among those who act upon it. Therefore, my only advice for you is to strive to your utmost to follow its teachings. Do not merely remain Muslims in name. We shouldn’t simply claim – especially us Ahmadis – that we are not Muslims only in name; rather, we have accepted the Promised Messiah and Mahdias in this era, and we have done this so that we become those who have attained nearness to Allah the Almighty. We have accepted the one foretold by Allah the Almighty in accordance with His prophecy, and we have done so to follow and fulfil His commandments. Thus, if we have accepted him, we must also act upon the commandments of the Holy Quran. Therefore, if we fail in this, then our mere claim of bai‘at is useless.
Allah the Almighty has stated that He has made this Quran easy and, keeping in view human nature, has provided guidance in a simple manner that every person can follow with ease. He has set forth rules and regulations, given commandments, outlined the ways of worship, and stated economic and social injunctions, as well as how we should treat one another. He did this because by implementing these [commandments], your lives will be filled with peace, your surroundings will also remain harmonious, and you will continue to receive the blessings of Allah the Almighty. Thus, this is something that each one of us must understand. If we truly comprehend this, we will continue to become recipients of Allah the Almighty’s blessings. Our household relationships will become strong, our social interactions will become strong, and our intellectual faculties will substantially increase and brighten. Moreover, we will be drawn towards the recognition of Allah the Almighty.
We Ahmadis are fortunate that, in this era, we have been granted the opportunity to accept the Promised Messiahas. Allah the Almighty sent him as the Hakam and ‘Adl [Judge and Arbiter], and he unveiled the hidden treasures of the Holy Quran for us. He presented countless profound insights of the Holy Quran upon us, clearly elucidating those profundities which we, at times, fail to fully grasp, thus making them easy for us to understand for the sake of our education and moral training. Thus, if Allah the Almighty has said that He has made it easy, He has also, at different times, appointed teachers to make it easy. And in this era, He sent the Promised Messiahas to open the doors of knowledge and wisdom, who has conveyed everything to us. Thus, it would indeed be unfortunate if we fail to act upon the explanations, meanings, and commentaries of the Holy Quran as expounded by the Promised Messiahas after having understood them.
In this age, in accordance with His promise and the prophecy of the Holy Prophetsa, Allah the Almighty has sent a representative. Thus, it is now our duty to accept him, listen to his words, reflect upon the commentaries of the Holy Quran that he has provided, and act upon them. If we do so, we will attain success in our lives. Moreover, the Khulafa have also provided commentaries. Hazrat Musleh-e-Maudra
Only those will succeed who follow the Holy Quran. Success is impossible and inconceivable if one forsakes the Holy Quran “
wrote Tafsir-e-Kabir [The Grand Exegesis], which covers nearly half of the Holy Quran.
Aside from this, there are other translations and commentaries. For example, there is the Tafsir-e-Saghir. This is also quite explanatory. These are books in which the fundamental commandments have been laid out clearly. They’re being translated into English, Arabic and also German, and various other languages. Thus, we should pay special attention to reading these in the month of Ramadan. Where we give special attention toward reciting the Holy Quran and completing an entire reading of it, we ought to also strive to learn the deeper meanings of the Holy Quran, seek out the commandments contained therein and then try to make them a part of our daily lives.
Simply claiming to have love for the Holy Quran is not enough, nor is it sufficient to put it away safely or to touch it upon our foreheads out of reverence. People come to me for the Amin ceremony of their children. They should always remember that while they have fulfilled one duty of teaching their children how to recite the Holy Quran, now it is their duty to inculcate a permanent love for reciting the Holy Quran in their hearts. And this is only possible when the mother and father also give due attention to this – they ought to first themselves be regular in their recitation of the Holy Quran, so that the children witness the example of their parents. The parents should also be reading the commentary and translation of the Arabic so that they understand the commandments therein and so that when their children ask them questions, they can provide answers to them. Some children ask their parents very simple questions, and the parents end up writing to me to provide answers, even though if the parents had but studied a minimal level of commentary and translation, they could have easily answered the child themselves. They would not need any other help.
So this is now the responsibility of parents as well: that having done the Ameen ceremony, they now have a greater responsibility; after having taught their children how to read this book of Allah filled with guidance and divine wisdom from God Almighty, they must also imbue a love for this book in their hearts. And this is only possible when we express our love for it as well.
Hence, every Ahmadi should be vigilant about this: that starting with themselves and then their spouses and children, they give due attention toward reading the Holy Quran. They should study the translation,
the commentary of the Promised Messiahas and then read and listen to the commentaries of the Khulafa. As I mentioned, the audio is available and they’re also played on MTA. If we don’t study the Holy Quran like this, then we should be concerned. Everyone should be concerned about their own state – have we fulfilled the dues of being an Ahmadi Muslim simply by pledging allegiance to the Jamaat? Or do we still have to achieve the true objective for which the Promised Messiahas came?
On one occasion, the Promised Messiahas states:
“It is true that a majority of Muslims have abandoned the Holy Quran, yet its light, blessings and spiritual effects are still alive and well today. Thus, I have been sent in this age as proof of this.”
The Promised Messiahas said:
“I have been sent as proof. God Almighty has always sent His chosen servants to support and assist His cause in every era, because He promised:
“That is, ‘Indeed We have sent down this exhortation (meaning the Quran) and it is We Who shall preserve it.’” (Malfuzat, 1984, Vol. 8, pp. 116-117)
Hence, every Ahmadi should always bear in mind that everything we shall receive will be through the blessings of the Holy Quran, and we ought to give a lot of importance to this.
Then, the Promised Messiahas states:
“Only those will succeed who follow the Holy Quran. Success is impossible and inconceivable if one forsakes the Quran. These people are pursuing an imaginary hope in search of success. Keep the examples of the Companions before you. When the Companions followed the Prophetsa of God and gave precedence to religion over worldly affairs, all of the promises made to them by Allah Almighty were fulfilled. Initially, the opponents would mock the Companions and say that those who cannot even leave their homes with freedom claim that they shall be given kingdoms. However, when the Companions lost themselves in obedience to the Messengersa of Allah, they attained all that of which they were long deprived.” (Malfuzat, 1984, Vol. 2, p. 157)
Thus, we must always bear in mind that it is only the Holy Quran which can grant us success. We will only prosper if we abide by the teachings found within the Quran, and alongside this, we should strive to attain the nearness of Allah the Almighty.
Hazrat Abu Musara narrates that the Holy Prophetsa said: “The example of a
believer who recites the Quran and acts upon its teachings is like a fruit which not only tastes good but also has a beautiful fragrance. And the example of a believer who does not recite the Quran but acts on its teachings (i.e., they hear it from here and there and then act on it), their example is like a date, which tastes good but does not have any fragrance. And the example of a hypocrite who recites the Quran is like a plant which smells good but tastes bitter. And the example of the hypocrite who does not recite the Quran is like a bitter fruit, which smells bad and also tastes bitter.”
(Sahih al-Bukhari, Kitab al-at‘amah, Hadith 5427)
Thus, it has been explained from this that one must recite the Holy Quran and also act on its commandments after comprehending them. Only by acting on it will we become like that fruit which not only tastes good but is also fragrant. This is a really beautiful example.
We must always remember that it is inherent in human nature to desire and repeatedly eat those things which are delicious, fragrant, and full of flavour and the things that bring joy. Likewise, we should develop an earnest yearning to repeatedly recite and comprehend the Holy Quran. When we do so, we will not only benefit ourselves but will also extend its blessings to our children and our surroundings.
Indeed, such individuals are the ones who progress in righteousness, and those who act upon this attain guidance. They ultimately become benefactors for the world, and the world draws blessings from them. They have inner peace within their own lives and also become a source of tranquillity and harmony for others. Such parents truly fulfil the rights of their children. They fulfil the rights of their neighbours. They uphold the rights of those around them in their professional and social spheres. Likewise, they honour their responsibilities within the administrative system of the Jamaat by serving the Jamaat in accordance with the teachings of the Holy Quran. They also fulfil the due rights of worship. And, as I mentioned, when such parents serve as role models for their children, the children naturally look up to them. Likewise, wives regard such husbands as an exemplary standard for themselves. As a result, such a pious and virtuous environment is cultivated at home wherein Allah the Almighty’s blessings are showered upon them and continue to descend incessantly.
Therefore, it is by acting upon the teachings of the Holy Quran that one attains true guidance, as Allah the Almighty has promised. And when one attains this guidance, you will witness such a clear and distinct transformation that it will bring about a complete revolution in your lives, and this is what Allah the Almighty has stated. Therefore, we must pay great attention to reciting the Holy Quran, understanding its meanings, and acting upon its teachings.
Furthermore, Allah the Almighty states that even a person who does not regularly recite the Holy Quran at home, who does not read its translation or reflect deeply upon its meanings, but when he hears its teachings – the Holy Prophetsa says that when he listens to it or when he hears the Quran being discussed in sermons and lectures and when he receives guidance from
the administrative system of the Jama‘at regarding various Quranic commandments – he makes an effort to act upon them, then although he does not experience the same delight as one who personally recites the Holy Quran, he nonetheless benefits from it to some degree, drawing the spiritual fragrance from its teachings.
On the other hand, the one who merely recites the Holy Quran for show, without acting upon its commandments, derives no benefit from it. And as for the one who neither recites the Quran nor adheres to its teachings, such a person leads the life which personifies hypocrisy. His claim of being a Muslim is nothing more than a hollow assertion, for he does not act upon the teachings of Islam. Indeed, it is impossible to truly follow the teachings of Islam without first acquiring knowledge of the Holy Quran, nor is it possible to do so without pondering over its commandments.
Thus, we must give great importance to the fact that we are not only to recite the Holy Quran but also to act upon its teachings so that we may become those who attain its fragrance and also those who spread its fragrance. We should not only seek to benefit from its blessings ourselves but should also strive to disseminate them to others.
In one narration, Hazrat Anasra related that the Holy Prophetsa said: “Among the people, there are some who are regarded as the people of Allah.” The narrator states: “Upon this, the Companions enquired, ‘O Messengersa of Allah, who are the people of Allah?’ The Holy Prophetsa replied, ‘The people of the Quran – those who recite the Quran and act upon it – are the special people of Allah.” (Sunan Ibn Majah, Abwab kitabi s-sunnah, Hadith 215)
The Promised Messiahas states:
“Only those will succeed who follow the Holy Quran. Success is impossible and inconceivable if one forsakes the Holy Quran.”
Some time ago, in my sermons, I provided numerous references from the writings of the Promised Messiahas in relation to the Holy Quran. It was a series of sermons, and I explained in great detail regarding the various guidance given to us by the Promised Messiahas. I will briefly outline these now as well. The Promised Messiahas states that success cannot be achieved without the Holy Quran. If one claims to be a Muslim but does not hold onto the Holy Quran, i.e., does not adhere to the Holy Quran, then success cannot be attained, regardless of one’s claim to be a Muslim.
Thus, every Ahmadi must adopt this method in order to attain success, which will not only improve their faith, but also improve their life in this world. The disputes and discord amongst the Muslims today, who are killing one another, throwing accusations against one another, the governments are fighting against their own people, and the people are fighting against the governments, the killings and massacres, the rebellions – all of this is the result of not acting upon the Holy Quran.
Though both sides may claim to have the Holy Quran, they are far removed from its teachings. If they truly adhered to the Holy Quran, such conflicts would not arise. To act upon the teachings of the Holy Quran in this era, Allah the Almighty has
sent His representative. However, they are not willing to accept him. If they do not accept him, they will remain deprived of the blessings that Allah the Almighty has sent for our guidance.
The Promised Messiahas states:
“Remember, the Holy Quran is the fountainhead of true blessings and the means of salvation. Those who do not follow the Holy Quran are in error, which they are committing themselves. Among those who fail to act upon it, is a category of such people that does not even believe in it, nor do they regard it as the Word of God. These people are far removed [from its teachings]. However, those who believe that it is the Word of Allah and the healing remedy for salvation, if they do not act upon it, how surprising and regretful it is! Many of them have never even read it throughout their entire lives.
Such people, who are so heedless and negligent towards the Word of God, are like someone who knows that a certain spring is extremely pure, sweet, cool, and its water is an elixir and cure for many diseases. This knowledge is certain to him, yet, despite knowing this, and despite being thirsty and suffering from various ailments, he does not go to it. What a misfortune and ignorance this is on his part. In reality, he ought to have placed his face at the spring and enjoyed the refreshing and healing water. But despite this knowledge, he remains as distant from it as someone who is completely unaware of it. He stays away from it until death comes and ends his life.”
Such a person never even realises the blessings of the Holy Quran. The Promised Messiahas further states:
“This person’s condition is truly one of reflection and admonition. The state of Muslims today is becoming just like this. They know that the Holy Quran is the source of all success, the very book upon which they should act, yet they pay no heed to it.”
Despite knowing this, they still do not care for the commandments of the Holy Quran. The Promised Messiahas continues:
“A person who invites others with the utmost compassion and goodwill (i.e. referring to himself), he invites them with utmost compassion and goodwill – and this not only owing to his compassion – but also due to the command of Allah and as a duty from Him, and yet he is labelled a liar and a deceiver. What could be more pitiable than this condition?” (Malfuzat, 1984, Vol. 7, pp. 181-182)
The Promised Messiahas further states:
“In fact, what the Muslims ought to have done – and even now it is incumbent upon them – is that they should regard this spring as a magnificent reward, and they must value it. Its value lies in acting upon its teachings. Then, they will see how God Almighty removes their afflictions and hardships. If only the Muslims would understand and reflect upon the fact that Allah the Almighty has provided them with a virtuous path, and they should walk upon it and benefit from it.”
Just as I mentioned earlier, all the various ills that are developing amongst the Muslims are owing to their not accepting and adhering to the Holy Quran; they have abandoned the Holy Quran and only make a claim to it by name. They hold it in their hands, but in practice, they have forsaken it.
They have banned Ahmadis from reading the Holy Quran in Pakistan, yet they do not adhere to it themselves. Although they prohibit us, they cannot remove the teachings of the Holy Quran from our hearts, no matter how hard they try. They cannot remove our love [for the Holy Quran] from our hearts. Thus, Ahmadis should especially turn their focus toward this. Their [i.e., non-Ahmadi Muslims’] neglect and abandonment of the teachings of the Holy Quran and their failure to understand the words of the one who is trying to guide them are the reasons for their current condition of unrest and disorder. These people should reflect and think, and if they truly regard the Holy Quran as the source of guidance, then it is essential for them to act upon its commandments.
It is narrated from Hazrat Suhaibra that the Holy Prophetsa said: “Whoever regards that which has been forbidden in the Holy Quran as lawful has no faith in the Quran.”
(Sunan at-Tirmidhi, Kitab Fada’il al-qur’an ‘an rasulillahsa, Hadith 2918)
This means that if someone does not pay heed to what Allah the Almighty has forbidden, and does not follow the commandments of the Holy Quran, then no matter how much they claim, “All praise is due to Allah, I am a Muslim,” their faith is hollow; it is only a mere claim. Allah the Almighty does not care for such people. These individuals end up harming others, as they are distant from Allah the Almighty, and they violate the rights of others. Just as I gave the example earlier regarding the current state of Muslims in the world today. There are kings, leaders, and people from various sects, yet they are fighting amongst themselves. Muslims are killing each other, and those who profess the same kalimah are killing one another.
To avoid this, it is vital that these people receive the true guidance of the Holy Quran. The greatest duty now lies with the Ahmadi Muslims in this era, for they should act upon its teachings and thus, through their actions, demonstrate to the non-Muslim world what the true Islamic teachings are and understand the commandments of the Holy Quran, which are commandments that promote peace, security and love. These are the teachings that call for brotherhood in society and for fulfilling the rights of others.
Therefore, it is essential that special attention be given to this matter by Ahmadi Muslims. During the month of Ramadan, when the Holy Quran is being recited, we must reflect upon its teachings. Moreover, we should strive throughout the entire year to continually spread its teachings.
In one narration, Ibn Abbasra relates that Gabrielas came to the Holy Prophetsa and said, “A time will soon come when many trials and tribulations will emerge.”
Upon hearing this, it was asked, “What will be the means of deliverance from these tribulations, O Gabriel?” He responded, “The means of deliverance from these trials is the Book of Allah.” (Jami‘ at-Tirmidhi, Abwab fada’ili al-qur’an, Hadith 2906; Jami‘ Al-Usool, Vol. 8, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 346)
Thus, as I have emphasised before, it is imperative for us to turn our attention towards the Book of Allah in order to safeguard both ourselves and our future generations. Only then shall we attain guidance, protect ourselves from disorder
and strife, and comprehend the divine commandments that Allah the Almighty has revealed for us.
On one occasion, the Holy Prophetsa said:
“A person who recites the Holy Quran openly is like one who gives charity openly, and one who recites it covertly is like one who gives charity in secret.” (Sunan at-Tirmidhi, Kitab Fada’ili l-qur’ani ‘an rasulillahsa, Hadith 2919)
Thus, we must also bear in mind the narration which states that charity averts calamities, dangers, and tribulations. (Sunan at-Tirmidhi, Kitab az-zakat ‘an rasulillahsa, Hadith 664)
Therefore, the recitation of the Holy Quran, when done with understanding, will be accepted as an act of charity, and through its blessings, one shall remain protected from all kinds of trials.
In the present age, when the world is engulfed in vice, and turmoil and disorder surround us from all sides, we must continuously engage in this form of charity by reciting the Holy Quran – both openly and privately. In doing so, we will shield ourselves from afflictions and hardships and ensure that we adhere to the teachings that Allah the Almighty has prescribed for us.
Hazrat Abu Hurairahra relates that the Holy Prophetsa said:
“There are only two people for whom envy (of a commendable and non-harmful nature) is permissible. The first is the one whom Allah has granted the Holy Quran, and he recites it day and night. A person who sees him wishes, ‘If only I were also granted what he has been given, so that I too could do as he does.’ The second is the one whom Allah the Almighty has granted wealth, and he spends it in the most appropriate manner. A person who envies him wishes, ‘If only I had been given what he has been given, so that I too could spend in the same manner (i.e. spending in the cause of Allah the Almighty).’” (Sahih al-Bukhari, Kitab Fada’ilu l-qur’an, Hadith 5026)
Now, concerning the recitation of the Holy Quran, there are certain etiquettes to be observed. Those who feel admiration for a person who recites the Quran do not merely admire him for his recitation alone; rather, they recognise that such a person also practises what he recites. This realisation then leads them to aspire to attain the same understanding of the Quran and to act upon its teachings. Similarly, as mentioned in the hadith regarding wealth, it is pertinent to address the question some people raise: “Why is financial sacrifice necessary?’
Allah the Almighty has explicitly commanded to offer financial sacrifices in the Holy Quran, and the Holy Prophetsa stated that people admire those who sacrifice their wealth. Thus, this is also a matter of great significance. If we carefully study the Holy Quran, we will find answers to the doubts and questions that arise in people’s hearts about financial sacrifices and why they are needed. It is a commandment of Allah the Almighty.
The Holy Prophetsa once said:
“Whoever does not recite the Holy Quran with a melodious voice, refining his recitation, has no connection with us.” (Sunan Abi Dawud, Kitab Al-Tafri’, Hadith 1469)
Thus, reciting the Quran with a pleasant tone, in an orderly and measured manner,
with understanding and reflection, is also essential.
In one instance, the Promised Messiahas states:
“A person should frequently recite the Holy Quran, and whenever he comes across a verse of supplication, he should supplicate accordingly – (this is what is meant by ‘refining’ or ‘adorning’ one’s recitation) that when a verse of supplication appears, one should pray for the same blessings being sought in that supplication. The Holy Quran contains many prayers, offered by the Prophets themselves, and so a believer should also say, ‘O Allah, grant me the same blessings.’ Similarly, when a verse mentioning punishment appears, one should seek refuge with Allah from such consequences and refrain from the misdeeds that led to the destruction of past nations.”
(Malfuzat, 1984, Vol. 6, pp. 265-266)
The Holy Quran mentions how various nations were destroyed by Allah the Almighty due to their sinful ways. When we come across such verses, we should seek forgiveness and strive to avoid those transgressions. By doing so, we shall naturally be protected from many evils.
In today’s world, particularly under the influence of the Western environment, many wrongful notions infiltrate our minds, and some of us become entangled in inappropriate behaviours. However, by reciting the Holy Quran, seeking forgiveness, and making a conscious effort to avoid wrongdoing, our lives will be transformed, and we shall be safeguarded from such vices.
The Promised Messiahas emphasised the importance of avoiding the misdeeds that led to the destruction of past nations.
He further states:
“In the absence of divine revelation – a lofty method which unites a person with the Book of Allah – an individual’s opinion cannot qualify as reliable, for an opinion may be wrong. Any opinion that contradicts the teachings of the hadith falls into the category of innovations. It is better to abstain from rituals and innovations, for they gradually alter the essence of religious law. The best approach is to devote the time spent in such practices to pondering over the Holy Quran.”
Some people insist on finding “special prayers” or ask for specific supplications to recite. However, the Promised Messiahas advises that it is better to read the Holy Quran and reflect upon it. People ask, “What prayer should we say? What supplication should we recite?” The answer of the Promised Messiahas is to ponder over the Quran and reflect deeply upon its teachings. By doing so, you will be safeguarded from countless tribulations and hardships. You will come to understand the guidance of Allah the Almighty and comprehend His divine commandments.
The Promised Messiahas further states:
“What Allah the Almighty has revealed in the Holy Quran is a special form of divine revelation granted to the Holy Prophetsa Any other opinion beyond this may be erroneous or false, regardless of how logical it may seem.”
A person may offer intellectual discourse
that appears to align with the teachings of the Holy Quran, yet, since such insights are not divinely revealed, they lack the clarity and depth that the Holy Quran provides. Consequently, such ideas may ultimately prove misleading and lead people astray.
The Promised Messiahas further states:
“If the heart has become hardened, the only way to soften it is by constantly reading the Holy Quran. Wherever a prayer is mentioned, a believer’s heart desires to become a recipient of that same divine mercy. The Holy Quran is like an orchard; at one place, a person picks one type of fruit, and then at another place, he picks another type of fruit. Thus, one should derive benefit in accordance with each instance. What need is there to add things of one’s own accord? Otherwise, the question will be raised as to why additions have been made. Whatever has been commanded in the Holy Quran should be implemented, novel innovations should not be made.”
Further conditions should not be attached to the commandments of the Holy Quran. He continues, “None besides God Almighty has the power to say that if Surah Ya Sin is recited on a certain night, then it will be a source of blessings, otherwise not.”
(Malfuzat, 1984, Vol. 6, pp. 266)
Some people say that if a certain chapter is recited in a certain way, then it will be a source of blessings; if it is recited at a certain time, then it will be a source of blessings; and if it is not recited in this manner, then there will not be any blessings. The Promised Messiahas states that all such things are wrong. This [the Quran] is the Word of Allah the Almighty; no matter how one reads it, if it is read to understand it, to act upon it, and with virtuous intentions, then there will be nothing but blessings in it.
Hence, we should analyse as to whether this is how we read the Holy Quran.
How many of its commandments do we implement? How many prayers are there that, when we come across them, we strive to seek them for ourselves? How many evils are there which, when it is commanded to safeguard against them or when they are mentioned, we pray to remain safeguarded against them? It is only when we do so that we will benefit from the true teachings of the Holy Quran.
At one instance, the Promised Messiahas states:
“I proclaim repeatedly and loudly, a person truly becomes honourable when they truly love the Holy Quran and the Holy Prophetsa and adopt true obedience.”
(Anjam-e-Atham, Ruhani Khazain, Vol. 11, p. 345)
The Promised Messiahas states, “Ponder over the Holy Quran. It comprises everything: the details of what is right and wrong, and foretelling about the future. Understand well that it presents a religion against which no allegation can be raised because it renders blessings and fruits afresh.” (Malfuzat, 1984, Vol. 9, p. 122)
The Promised Messiahas states, “It is an honour reserved for the Holy Quran that Allah the Almighty has stated the cure to every illness in it and has fostered all faculties. He has also taught how to repel any evil which has manifested. Hence, continue reciting the Holy Quran, continue praying, and strive to model your conduct according to its teachings.”
Whilst drawing attention towards the recitation of the Holy Quran, the Promised Messiahas states:
“Read the Holy Quran and never lose hope in God. A believer never despairs; it is among the qualities of the disbelievers to despair of God Almighty. Our God has power over all things. Also read the translation of the Holy Quran and offer
your prayers with great care while also understanding its meanings and praying in your own language. Do not read the Holy Quran while considering it to be an insignificant book; rather, read it while recognising that it is the Word of God.” (Malfuzat, 2022, Vol. 3, pp. 57-58)
These are the things that a believer should act upon. When we act in this way, then by the grace of Allah the Almighty, we will benefit from the teachings of the Holy Quran, and we will be improving our lives and the lives of our future generations. When this happens, then we will become those who achieve the purpose of our creation and our lives. Our lives will become successful, as will the lives of our progenies.
And so, during these days of Ramadan, especially when we are focusing on the Holy Quran, we should also vow to always maintain this focus and remain mindful of reading the Holy Quran; we will focus on acting according to the Holy Quran, and we will also encourage our children to read the Holy Quran. We will not simply suffice with having an Ameen ceremony for them. Rather, for us, the Holy Quran will serve as a book which is the means for our guidance and a complete guideline for always keeping us on the right and righteous path. When this happens, then our lives will always remain successful.
May Allah the Almighty enable us during this Ramadan to not only recite the Holy Quran but to strive to understand it and to vow that we will act upon it and will continue striving to fulfil this oath in the future, making it a part of our lives for the entire year.
(Official Urdu published in the Daily Al Fazl International, 4 April 2025, pp. 2-8. Translated by The Review of Religions.)