1 KALA:M AND KAL-MAH THE SPEECH OF DEITY AND THE WORD OF DEITY AS ACCORDING TO .AHLUSSUNNAH VAL JAMA:”AH [‘ASHA:’IRAH VA MATURI:DIYAH] 1]DIVINE SPEECH OR SPEEcH OF DEITY. There are two types of Divine Speech:= 1-1] Ideal Speech or Meaningial Speech:= It is an Attribute Of Deity . It is the meaning or Idea of Verbal Speech of Deity ,as the Divine Knowledge is the Principle of both of them. There are two meanings of the Ideal Speech. 1.11] It is the Principle of Spoken or Initiated Verbal Speech(es) [1] in respect to every verbal Speech Of Deity Spoken /Initiated By Deity in any Dimension of Time. 1.12] It is the Principle of all Pe Se Possible Speech(es) that are in Divine Omnipotence and Deity Can Speak /Initiate them but they never commeth in Existence in any Dimension of time what so ever [Per Quod Absurd/ Per Quod Impossible]. If a Per Se Possible Divine Verbal Speech Implieth a Defect in the Eternal Speech stated above neither the Per Se Possibility of the Defect in the Verbal Speech nor the stated above Implication Implieth NEITHER the Per Se Possibility of Defect in the Eternal Speech, NOR they imply that the Eternal Speech becometh a Not-Principle of the Verbal Speech NOR THEY IMPLY that the Objects of the Principle becomes some objects /things which are not of that Principle. Since if the Possible Object of a principle implieth a defect in the Principle it neither implieth that the Principle ceaseth to be its Principle and becometh something that is not the Principle, nor it implieth that it becometh some thing from Object of that Principle to a Not Object of that principle. The only thing is that this Possible Object never commeth in the line of actuality due to the stated above Implication. The Eternal Speech is the Per Se Subsistent Essence of Deity, and Deity is His Per Se Subsistent Essence Itself, and the Divine Essence is the Divine Existence Itself accrding to the Philosophical Minded ‘Ahlussunnah of Deoband. In Logical and Theological Terms The Eternal Speech is Identical to the Divine Per Se Subsistent [QA:’IM BI NAFSIHI:] Essence [Dh:a:t]. Divine Essence is Identical to Divine Existence [Vuju:d]. The act of Speaking of Eternal Speech is the very Speech Itself that is Identical to it. It is NOT an act/operation/procession which proceedeth out from the / Agent/Operator /Processor. This is unique. 1.2] Verbal Speech.
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2 It is the speech that is temporal and Separate from Deity and Essential Attributes of Deity. It is in “Arabic Language yet it is also Per Se Possible in other languages yet it is Per Quod Absurd [Muh:a:l Bil Ghair] in languages other that “Arabic language. It is generally composed of at least two words but in some special or exceptional cases it may consist of one word or only one letter. 2] Word of Deity The word of Deity is of two types. 2.1] It is a part of Verbal Speech or a word of the Verbal Speech whether the Speech is one or many. If a speech is constituted of a Single Letter or a Single word it is also a Speech and is included in it. 2.2] Virtual Word Some time a Human Being may be called word of Deity but not in the meaning of a word of ‘AL-Kala:m ‘Al Lafz:i: but in the meaning of an appellation. No where in Qur’a:n and in ‘Ah:a:di:th: Iesous [“i:sa:] is called Speech of Deity. He is Called Word of Deity in virtual meaning or as an Appellation.
Foot Note: [1] The word Speech remains same in singular and plural forms. In Arabic Kala:m is singular but is also used as plural.
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