August 2021 by Al Wasat Magazine

HAPPY HIJRI NEW YEAR Issue 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫العدد‬

ARABIC & ENGLISH MAGAZINE

STAY SAFE - SAVE LIFE

Hijri New Year 1443 ‫عام هجري مبارك‬

INDEX

Three Foundational Steps toward a True Transformation for Post-Pandemic Future Organisations

AMAN’s Win over racism

Editor in Chief: Fawaz Chawk Art Director: Omar Alhashemi

(OVISION)

Editorial Secretary: Dr. Abdul M. Kamareddine Sydney: Monzer Gabr Adelaide: Ahmed Zreika

Al Wasat Magazine Address:

Melbourne office: 171 Denton Ave, St. Albans, VIC 3021 Postal Address: P.O.Box 5178, Cairnlea VIC 3023 Tel.: + 61 4 3020 4076

Open Letter to the community from Arabic-speaking Australian doctors Urging the community to take the COVID-19 vaccine

‫محكمة في كوينزالند‬ ‫تأمر السناتور السابق‬ ‫فرايزر آنينغ بحذف منشورات‬ ‫دعا فيها إلى‬ ‫«حظر اإلسالم‬ »‫في أستراليا‬

Learning from Home during Lockdown: On the Importance of Establishing and Maintaining a Routine

Community statement and update on recent events during lockdown

Is It Really Necessary to Take Supplements?

The Islamic calendar and Months

Sydney office:

Vaccination and Conspiracy

10-28 Biloela St, Villawood NSW 2163 Tel.: + 61 4 9033 0623

‫يرجى عدم رمي الصحيفة على‬ ‫االرض الحتوائها على آيات قرآنية‬

New book: ‘The General Principles of Human Rights in Islamic Law’

‫قصة اعتماد‬ ‫التقويم الهجري‬

New protections and compliance rules to carry NSW through to vaccination targets

NSW government extends financial support for tenants and landlords

‫رسالة مفتوحة من اطباء‬ ‫أستراليون ناطقون باللغة‬ ‫العربية يحثون فيها أبناء‬ ‫الجالية على اخذ‬ 19 - ‫لقاح كوفيد‬

ُ ‫لم‬ ‫يفتِ األوان بعد لملء‬ ‫استمارة إحصائكم‬

‫ ال خطط لدينا‬:‫أستراليا‬ ‫الستقبال آالف األفغان‬

‫المفكر المسلم مالك بن‬ ‫ من هندسة‬:‫نبي رحمه اهلل‬ ‫الكهرباء إلى هندسة‬ ‫مشكالت العالم اإلسالمي‬

‫حوار مع الحافظ لكتاب اهلل‬ ‫الدكتور غيث الجياش‬

How to Overcome Emotional Eating During the Lockdown

GAT To Be Rescheduled To Keep School Communities Safe

‫مفوضية مناهضة التمييز‬ ‫في نيو ساوث ويلز تطلق‬ ‫موقعًا إلكترونيًا جديدًا‬ ‫وتحث المواطنين على تقديم‬ ‫الشكوى إذا تعرضوا للتمييز‬

Sponsor an orphan, give hope for a bright future. Human Appeal is currently sponsoring over 63,000 orphans in 15 countries. For as little as $50 a month you can grant an orphaned child a better start in life; the chance to receive an education and live in a loving and caring environment.

Give Happiness Today. Visit www.hai.org.au Call 1300 760 155 HAI_2019_Ramadan_Alwasat_1/8Ad.indd 1 AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

30/4/19 10:33 am

Hijri New Year 1443 ‫عام هجري مبارك‬

Message from the Grand Mufti of Australia

to the Australian Muslim Community during these challenging times To the Muslim community and wider Australian community.

Dr Ibrahim Abu Mohammed Mufti of Australia

• We realise that we are living in a very challenging time in the history of mankind, not only in Australia but also globally. • We are facing a great war against an enemy that is constantly changing its tactics. Sadly, the physical, economical and psychological repercussions of this war will be felt long after it is over.. • And we are facing changes that have permeated all aspects of our lives; our homes, the streets, mosques, churches and other places of worship. • The enemy (Covid-19) despite being nearly invisible, its dangers are so severe, impacting the most valuable gift given to us by our creator, life. • Great nations face their challenges by uniting and working together. We do this by understanding the dangers of this virus and the methods to combat it and abiding by the regulations placed by the appropriate government bodies whose job is to protect the

public in these unprecedented times. • People’s lives are at risk. Now more than ever we need to be wise in our actions and practice patience as we sacrifice a portion of our freedom of movement for the greater good. • We remind the Muslim community in Australia that we have brothers and sisters worldwide who are scholars, scientists, doctors, nurses and other health professionals who are at the forefront of fighting off this pandemic in hospitals and laboratories, doing everything they can to help protect people from this disease. • As Australian Muslims we continue to strive towards contributing to our great nation Australia. We will aid, support and abide by recommendations from the health bodies that are working towards educating and protecting the people. • I urge the community to use these holy days to ask Allah swt to remove this disease from Australia and around the world. • I ask Allah swt to protect you and to maintain the bounties of our freedom, health and security.

ANIC has won a lawsuit against Moustafa Rashed for DEFAMATION. The Australian National Imams Council (ANIC) has won a lawsuit against Moustafa Rashed for defamation. Moustafa Rashed falsely claimed that he is Australia’s only elected Mufti. He is also Chairman of the International Federation of Muslims for Peace. This organisation falsely claimed it is the only registered organisation in Australia for Muslim Imams. On Thursday, June 10, 2021, ANIC were able to obtain judgement against Moustafa Rashed. This judgement included defamatory remarks made by him claiming ANIC was a terrorist sympathiser. Sheikh Shadi Alsuleiman, President of ANIC, commented:

“The Australian National Imams Council won the case against Mustafa Rashed. We hope this judgement clarifies this man’s lack of credibility and accordingly his claim as the Mufti of Australia. We reiterate that Moustafa Rashed is not the Mufti of Australia or an Imam in any mosque or any Islamic centre, and he had never ascended a pulpit in Australia, he also has nothing to do with the Muslim community in Australia and has no recognition from anyone from the Muslim community or the Government.” It is understood that Moustafa Rashed’s preaching about Islam have nothing to do with Islam at all, and the comments he propagates in the media are rejected by all Islamic religious

scholars and institutions around the world. ANIC had numerously warned of Moustafa Rashed’s actions and informed him that he does not represent any component in the Australian Muslim Community. Accordingly, we repeat the call to all media organisations not to host this man and to not introduce him as the Mufti of Australia. ANIC will consider and exercise all legal avenues against media organisations that continue to falsely represent Moustafa Rashed as the Mufti of Australia or an Islamic religious authority. ANIC thanks Birchgrove Legal for their continuous efforts and for achieving this and other outstanding results.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

AUSTRALIAN

Hijri New Year 1443 ‫عام هجري مبارك‬

COMMUNITY

Three Foundational Steps toward a True Transformation for Post-Pandemic Future Organisations

Dr. Rawaa El Ayoubi Founding Director Aspire Leadership Network

To exit the big challenge caused by the pandemic, companies need to take actions that both boost performance and inspire their people. Leaders must pivot these actions towards a lasting change that secures a real transformation. But we all agree that in times of crisis and economic turmoil it becomes very difficult for managers and leaders to put their hope up on investments. Organisations must learn in an attempt to starve off this crisis how to implement some initiatives like slashing costs and reducing headcount to converse cash. However, achieving the heading for the exit and making tough decisions is not easy in this time of uncertainty. At the same time, if your organisation doesn’t move quickly and find agility and stability it will lose balance eventually. Therefore, making fundamental changes is the way to a true transformation. All of which begs the question: how do you do your transformation? Organisations can create this sense of urgency and resilience and maintain the momentum to deliver sustainable results by following these foundational steps.

Three foundational steps toward a true transformation for post-pandemic future organisations: 1. Any truly successful transformation has to begin by sharing your vision and stretching aspirations. The CEOs have to create convictions in their staff to drive the change sought. In this case, a mindset shift is very important for the process of transformation. This kind of mindset that makes people believe everything is possible. In each meeting, you always share the organisation’s vision with your employees and aspire to something greater at the same time by developing an inspiration story that creates a linking to the transformation you are aiming for. McKinsey’s research on more than

80 large-scale transformations shows that managers that conduct a comprehensive “full potential” analysis and set transformation targets that nearly doubled trailing earnings were more likely to get total return to shareholders gains. But for that kind of transformation, change of culture is required. 2. Great ambition is needed towards a successful transformation. If the level of ambition is high, it can be a huge step of change in performance. McKinsey’s research shows that more than 40 percent of a successful transformation’s value comes from growth initiatives. “The companies

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

that are doing transformation right have an all-in mentality from the start.” For George Oliver, chairman and CEO of Johnson Controls, a building technology and solutions company, transformation has to be clear and transparent. It means engaging employees at every level of the organisation and getting the right alignment at the leadership level. Oliver states “People had been doing their jobs for years, but no one had been asking them what their ideas were or how things could be better,”. That was the start of Johnson Controls’ transformation “turning the company bottoms up so that we’re getting all the best ideas that over the years

weren’t being listened to,” he says. 3. A decisive quick action is necessary for the organisation to make a speedy heading for the exit. To embark on a transformation, it is the responsibility of the leader to have some guidelines for the employees to follow after reviewing the goals according to the change. Then, understand the interdependencies and implications of timing for those moves, and structure a program with thoughtful sequencing that maximises value creation.

Hijri New Year 1443 ‫عام هجري مبارك‬

AUSTRALIAN

5 ADVERTISEMENT

H A P PY H I J R I N E W Y E A R Wishing the Muslim community of South Australia and around the world a joyful blessing with your family and friends this Hijri New Year

HON STEVEN

M A R S H A LL m p MEMBER FOR DUNSTAN PREMIER FOR SOUTH AUSTRALIA Unit 2, 90-94 The Parade, Norwood SA 5067 dunstan@parliament.sa.gov.au

(08) 8363 9111

StevenMarshallMP

steven_marshallmp

Authorised by S Marshall, Unit 2, 90-94 The Parade, Norwood SA 5067.

New hope

Rita Jabri Markwell

When Queenslanders Kemal Omar and Dr Mustafa Ally first discussed a professional advocacy and lobbying body for Muslims, they took inspiration from US models that used dialogue, research and law to achieve their aims. They got to it and created the structure. But they didn’t foresee the Christchurch massacre.

AMAN’S WIN OVER RACISM When an Australian Senator dragged a grieving community through the worst disrespect, hours from the unfolding horror, it was time to strategise. The Australian Muslim Advocacy Network (AMAN) led by Kemal, Mustafa, Adel Salman and Professor Mohamad Abdalla employed me as the organisation’s first advisor. Lodging a complaint against former Senator Fraser Anning was our first legal action. The Islamic Council of Queensland joined us in a unified claim. We started off with ten pieces of evidence. In the end, the Tribunal found the former politician had incited hatred against Muslims on 141 occasions. Anning made it into the Parliament with the help of Pauline Hanson. He unashamedly argued all Muslims, “including so-called moderates” were attempting to conquer western countries

through immigration and high fertility rates. In his first speech to Parliament he called for a “final solution”. In his words, Islam was a barbaric cult that was not comparable with other religious traditions. But it was his cruel remarks on the Christchurch massacre that brought him notoriety. He argued the real cause of the bloodshed’ was the immigration program in New Zealand that allowed ‘Muslim fanatics’. Anning was censured and criticised by a motion of the Australian parliament. Eggboy shot to fame. But so did Anning, for a more dangerous kind of audience. In 2019 election, Anning made a video outside a Brisbane mosque calling ‘Islamification’ a ‘huge threat’ to Australia. That very same mosque was later vandalised. ‘Remove kebab’ a term calling for the expulsion and murder

of Muslims, along with ‘St Tarrant’, was graffitied across its front wall. Alhamdulillah the legal win was a number of firsts. The first time a sitting politician had broken hate speech laws. The first time Facebook and Twitter had been caught out hosting such vast amounts of hate speech. The first win for the Muslim community. Inciting hatred is not acceptable. While we must push for equivalent protections in NSW, SA, WA and the Northern Territory, we can take heart that for the first time, Australian Muslims have sent a resounding signal to politicians and public influencers. We have a defender in AMAN and a source of renewed hope. AMAN founder Kemal Omar said the organisation, which relies on community donations, is grounded in Islamic duty.

“It is our duty to prevent oppressors from hurting people and lift up those who are downtrodden,” he said. “The overwhelmingly lawabiding Muslim community has been deeply scarred as a result of malicious verbal and physical attacks over the last 20 years.” “This feeling of relief and empowerment is what we wanted the community to feel.” “We thank Allah SWT for His help and guidance.”

About the Author Rita Jabri Markwell is a solicitor with Birchgrove Legal. Formerly employed as AMAN’s inaugural advisor, she continues to support their network and mentor emerging advocates.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

HEALTH

Open Letter to the community from Arabicspeaking Australian doctors Urging the community to take the COVID-19 vaccine We, Arabic-speaking Australian doctors have been privileged to look after your health for many years. Our main goal is to work with and for you. You have for many years entrusted us with your health and listened to our clinical judgment. Now we are asking you , again to trust our judgement about the safety and efficacy of the COVID-19 vaccine to combat this deadly virus. In the current NSW Covid-19 outbreak, the CanterburyBankstown LGA has become the COVID-19 virus epicentre of Sydney. The delta variant is dangerous, highly infectious and deadly .It is a very dangerous time to remain unvaccinated. Do not believe all you read and hear that undermines the need to get vaccinated. The only action that has been proven to protect you from COVID-19 virus and Delta strain is being vaccinated. Current Australian data shows that those who lost their lives due to COVID-19 virus were NOT

vaccinated and this includes the 32 Covid-19 deaths in NSW since June. All Vaccines in Australia are effective, safe and free. The benefits of vaccination far outweigh the very low risk of side effects. The COVID-19 vaccine that is in your arm will protect you. Even one injection will reduce your risk of death, ICU admission and hospitalisation due to COVID-19. Two doses of the vaccine are even more protective. We urge you to make a booking to take the Covid-19 vaccine that you are eligible for and available to you. Don’t delay please. If you have any questions about vaccination please discuss it with your doctor. Ask the right questions to the right people. The sooner you get vaccinated, the sooner you and your loved ones will be protected and the closer we can all return to a normal life.

• A/Prof Ahmad Alrubaie - Gastroenterologist • Dr Amal Ibrahim – General Practitioner • Dr Anas Natfaji - Nephrologist • Dr Aiman Al Sayed - General Practitioner • Dr David Malouf - Urologist • Dr Domit Azar - Ophthalmologist • Dr Fred Nasser - Cardiologist • Dr Ghassan Charbel - Cardiologist • Dr Hamid Almafragy - Cardiologist • Dr Imad Berro – Microbiologist • Dr Jamal Rifi General Practitioner • Dr James Lahood - General Practitioner • Dr Kamil Huzaia - General Practitioner

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

‫رسالة مفتوحة من اطباء أستراليون‬ ‫ناطقون باللغة العربية يحثون فيها أبناء‬ 19 - ‫الجالية على اخذ لقاح كوفيد‬ ‫ هم الذين لم يتلقحوا ضد‬19 ‫بكوفيد‬ ‫ بما فيهم اثنين وثالثون‬19 ‫كوفيد‬ ‫مصا ًبا ماتوا في والية نيو ساوث ويلز‬ .‫ يونيو‬/ ‫منذ شهر حزيران‬ ‫ان اللقاح في استراليا فعال وآمن‬ ‫ وفوائد اللقاح كبيرة جدا‬.‫ومجاني‬ ‫وتفوق بكثير احتمال حدوث عوارض‬ .‫جانبية خطيرة قليلة جد ًا‬ ‫إن حقنة لقاح واحــدة في ذراعــك‬ ‫ستحميك من دخول المستشفى أو قسم‬ ‫ وتقلل من خطر الموت‬،‫العناية الفائقة‬ ‫ان تلقي‬.19 ‫نتيجة لإلصابة بكوفيد‬ .‫حقنتين يزيد من الحماية‬ ‫نناشدكم اإلسراع وبأقرب وقت ممكن‬ ‫ألخذ موعد من اجل تلقي لقاح كوفيد‬ .‫ المتوفر والمناسب‬19 ‫إذا كان لديكم أي سؤال عن اللقاح‬ .‫نرجو أن تناقشوا الموضوع مع طبيبكم‬ ‫اســألــوا األشــخــاص المختصين بهذا‬ .‫الموضوع لتأخذوا االجوبة المفيدة لكم‬ ‫وكلما أسرعتم بأخذ اللقاح أنتم أو‬ ‫ وكلما‬،‫احبائكم كلما حميتم انفسكم‬ .‫اسرعنا بالعودة الى حياتنا الطبيعية‬

‫نحن االطباء األستراليون‬ ‫الناطقون باللغة العربية كان‬ ‫لنا شرف خدمتكم واالعتناء‬ ‫ وهدفنا دائم ًا‬،‫بصحتكم لسنوات طويلة‬ ‫ وكنتم لسنوات‬.‫هو العمل معكم وألجلكم‬ ‫طويلة تثقون بنا وبرعايتنا الدائمة لكم‬ .‫وتستمعون الى نصائحنا الطبية‬ ‫واآلن نحن نناشدكم أن تجددوا ثقتكم‬ ‫بنا وبنصحائنا الطبية حول فاعلية لقاح‬ ‫ لنتغلب مع ًا على هذا الفيروس‬19 ‫كوفيد‬ .‫القاتل‬ ‫ الحالية في‬19 ‫خالل جائحة كوفيد‬ ‫والية نيو ساوث ويلز أصبحت منطقة‬ ‫كانتربري بانكستاون مركز ًا لتفشي هذا‬ .‫الفيروس في مدينة سيدني‬ ‫إن فصيلة دلتا شديدة العدوى وأكثر‬ ‫فتكا ومن الخطورة بمكان في هذا‬ .‫الوقت أن تبقى دون لقاح‬ ‫إياكم ان تصدقوا االشاعات واالقوال‬ ‫غير الصحيحة التي تقلل من أهمية‬ ‫ ان الطريقة الوحيدة التي‬،‫تلقي اللقاح‬ ‫ثبتت فعاليتها في حمايتكم من كوفيد‬ .‫ هي أخذ اللقاح‬19 ‫إن البيانات المتوفرة لدينا تثبت أن‬ ‫الذين فقدوا حياتهم نتيجة إصابتهم‬

• Dr Mahmoud Awad - General Practitioner • Dr Marwan Obaid - Endocrinologist • Dr Mohammed Alsalami - Pathologist • Dr Mona Marabani - Rheumatologist • Dr Mustapha Alameddine - General Practitioner • A/Prof Nabeel Ibrahim - Surgeon • Dr Nabil Assad - General Practitioner • Dr Raed Smahari - Microbiologist • Dr Ramzi Barnouti - General Practitioner • Dr Sarah Abdo - Endocrinologist • Dr Soraya Alami - General Practitioner • Dr Zeina Merhi - Obstetrics and Gynecology • Dr Ziad Basyouny - General Practitioner

Hijri New Year 1443 ‫عام هجري مبارك‬

NSW Health has identified three locally acquired cases of hepatitis A in recent weeks, believed to have acquired their infections from consuming ‘Jordan River Dates’ brand of fresh Medjool dates. NSW Health and the NSW Food Authority advise consumers who have purchased ‘Jordan River Dates’ to stop eating the product, throw the remainder of the product in the bin or return the dates to the place of purchase for a full refund. Genetic testing of the infected people has identified a unique strain of hepatitis A not previously detected in Australia. The strain is identical to a virus strain that caused an outbreak of hepatitis A in the United Kingdom earlier this year, which was found to be caused by fresh Medjool dates imported from Jordan. NSW Health is working with other States and Territories to determine if they also have locally acquired cases of hepatitis A with this strain. “People who have eaten Jordan River Dates brand of fresh Medjool dates should watch out for symptoms and consult their local doctor as early as possible if symptoms appear,” NSW Health epidemiologist and Manager of Enteric Diseases, Keira Glasgow said. “Hepatitis A is caused by a virus which affects the liver. This can cause symptoms such as nausea, vomiting, fever and yellowing of the skin, dark urine and pale stools. Symptoms of hepatitis A take from 15 to 50 days to appear after eating a contaminated product,” she said. In most people the symptoms resolve after a few weeks with supportive treatment, mainly rest and fluids, but some people may be admitted to hospital. “Those who have consumed the product in the past two weeks may benefit from hepatitis A vaccination, if not already protected. If you are unsure if you have been vaccinated in the past it is safe to be revaccinated. Please check with your doctor,” Ms Glasgow said. NSW Food Authority CEO Dr Lisa Szabo said the Authority is working with the importer of the dates to minimise the risk to consumers. Details of product recalls are available at the Food Standards Australia New Zealand website https://www.foodstandards.gov. au/industry/foodrecalls/recalls/Pages/Jordan-River-Dates-1kg-&5kg.aspx Further, the Federal Department of Agriculture, Water and the Environment has been assisting NSW with its investigations into the cases of hepatitis A by providing import data to identify the supplier of the contaminated dates in Jordan. The department has applied an emergency holding order under the Imported Food Control Order 1992 to refer and hold all future imports of dates sourced from the implicated producer in Jordan. Any consignments of Jordan River Dates imported into Australia will be held at the border until the competent government authority in Jordan can provide the department with assurance that the risk of hepatitis A contamination in further imports of dates from the implicated producer has been mitigated. Three cases of hepatitis A have been notified to NSW Health in 2021, all of which are related to this outbreak. Two cases were unvaccinated, one reported being vaccinated but this could not be verified. If you have two doses of Hepatitis A virus vaccine you are immune for life. For more information on hepatitis A go to: http://www.health. nsw.gov.au/Infectious/factsheets/Pages/Hepatitis_A.aspx

AUSTRALIAN

RECALL OF IMPORTED DATES LINKED TO HEPATITIS A OUTBREAK

INTERNATIONAL STUDENTS STILL RATE AUSTRALIA HIGHLY New research shows Australia remains an attractive destination for international students, despite the impacts of COVID-19. About 87,000 international students took part in the 2020 International Student Experience Survey in August and September last year, with 91 per cent rating their overall living experience in Australia highly. Of those surveyed: • 97 per cent were satisfied with their personal safety on campus; • 91 per cent were satisfied with their accommodation; • 91 per cent were satisfied with opportunities to improve their English skills. There were, however, declines in satisfaction with students’ overall learning experience, which can be largely attributed to more international students studying online and the impacts of the pandemic. The survey was conducted at the height of Victoria’s lockdown and at a time when many students were studying offshore. The rating of the Quality of the Entire Educational Experience fell from 75 per cent to 63 per cent, with significant drops in the Learning Resources (11 point drop) and Learner Engagement (10 point drop) categories. While international student ratings of the overall education experience fell, some universities, like Edith Cowan University and Southern Cross University

managed to improve their results. Minister for Education and Youth Alan Tudge said it was pleasing that international students still rate Australia as place to live and study. “While our international student market has been significantly impacted by COVID-19, our fundamentals as a destination of choice remain strong,” Minister Tudge said. “It is clear some institutions have managed the COVID-19 transition better than others, and universities will need to consider how they improve the international student experience in the short and medium term to keep students engaged. “International students are an important part of the Australian community, and more than half a million have stayed here during the pandemic. We look forward to welcoming other back to our classrooms, campuses and communities, as soon as possible. “We continue to work closely with universities, states and territories on their plans to return international students when conditions allow. “I do acknowledge that it has been a particularly challenging time for many students and their families, both in Australia and overseas, and I thank them for sticking with us during this difficult period.” The full 2020 International Student Experience report can be found online: https://www.qilt.edu.au

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

EDUCATION

Learning from Home during Lockdown:

On the Importance of Establishing and Maintaining a Routine

Dr Nada Ghamra-oui Director: NNG Educational Consultancy E:nada@nngeducationalconsultancycom.au Change including a death in the family, divorce, even having a new teacher can be stressful and impacts a child’s sense of security. While there are no specific tips on how to deal with the current situation, routine provides a sense of stability and responsibility. In fact, the Victorian Department of Education stresses the establishment of routine and setting of expectations as a priority. Providing a space for the child to work in, providing supervision, monitoring communication with teachers and monitoring online time then follow. https://education.vic.gov.au/ parents/learning/Pages/homelearning.aspx Although the idea of providing a routine is nothing new, one often finds little information on what to incorporate in a good routine. What is certain is that pursuing a routine can ease pressure on parents and for the child it provides consistency, confidence in doing things independently and a sense

If Sydney siders consider the current lockdown confinement to be stressful, then think of parents who are caring for and supporting young child/ren with learning tasks or what is now being referred to as home learning. Think of the im/possibilities of those parents whose support of their child/ ren’s educational endeavours has been thrust upon them with no sign of the impeding lockdown ending anytime soon. Presented with challenges of unique measures, parents of school aged children are navigating stresses and new terrains as they take on added responsibilities during isolation. In light of the circumstances and choice or lack thereof left to parents and given prolonged lockdowns, the question that arises is: what tools and strategies have been given or will be given to parents to equip them with helping their child/ren adjust to change?

of comfort. What follows are a few reminders on establishing and maintaining a home learning routine which may be productive during the COVID lockdown. A highly useful consideration to be mindful of is that an effective routine is tailored around child/ren’s circumstances and needs. It is realistic.

The importance of Establishing a Home Learning Routine: Some Tips Establish a structured but doable routine by following the tips below: I. Support: help your child/ ren organise themselves and set priorities for their learning at home by establishing a daily routine. II. Collaborate: Create a daily routine together with your child/ ren. By setting up and adhering to a healthy and doable home learning routine together with your child/ ren, you give them ownership. Also, by giving them voice you elicit their commitment.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

III. What to Include in the Weekly Routine? • Week-day routine: sleep/ bedtime hours; getting ready for learning time; face to face or zoom teaching learning hours; and, household responsibilities. • Breaks: recess/ play and lunch breaks • Exercise: encourage away from screen time with regular intervals of backyard and indoor activities. • Daily rituals: Whether children go to a government school or a religious school there are rituals they participate in on a daily basis. For example, school morning assembly can be replaced with checking in on the child’s educational needs / resources for the day through a parent/ child conferencing session. Also, remember to schedule prayer times and other rituals for children that attend religious schools. IV. Allow for flexibility: Remember that a routine offers many benefits, but it is also as important to allow for spontaneity and creativity. There

may be some special unanticipated moments when flexibility is called for. For example, making a cake for a sibling’s birthday (which is also an educational activity). Remember to adapt to the needs of every child. So be consistent but allow for flexibility. V. Week ends: Organise fun family activities and allow child/ren some leisure time. VI. Look after yourself: Last, remember that looking after your own wellbeing is equally important: Make sure you eat well and get enough sleep; schedule quality time for yourself; and, draw on support networks for more help. While parents are not expected to be teachers, establishing much important and needed structure offers stability, security and provides much needed reassurance for their child/ren and themselves during times of isolation.

NNG EDUCATIONAL CONSULTANCY Supporting you during lockdown

Hijri New Year 1443 ‫عام هجري مبارك‬

AUSTRALIAN

StrokeSafe talks raise vital stroke awareness in local communities While National Stroke Week is over for another year, there is a way for local communities to continue to learn how to ease the burden of the disease. Virtual or in-person StrokeSafe talks are available for workplaces, community groups and local events all year round. StrokeSafe talks are presented by volunteers, many of whom are survivors of stroke or family members. The presentations include life-saving information about stroke, stroke prevention and recognition. The program aims to reduce

the number of Australians impacted by stroke through education. Stroke Foundation Executive Director Stroke Services Dr Lisa Murphy was pleased to see so much support for the StrokeSafe program across the country during Stroke Week (August 2-8) with 46 talks presented, largely online due to coronavirus (COVID-19) restrictions in a number of states. Dr Murphy has encouraged further bookings. “Public health has come to the fore like never before as a result of the coronavirus pandemic. “It is wonderful to see workplaces taking steps

to improve the health, wellbeing and knowledge of their staff. With the incidence of stroke growing among people of working age (18-64), these talks can make a difference to lives.” Stroke strikes the brain, the human control centre. More than 27,400 Australians experienced a stroke in 2020 – that is one stroke every 19 minutes. Stroke is always a medical emergency. Knowing the F.A.S.T. signs of stroke can save a life. Ask these questions: • Face – Check their face. Has their mouth drooped? • Arms – Can they lift both arms?

• Speech – Is their speech slurred? Do they understand you? • Time – Time is critical. If you see any of these signs, call 000 straight away. Stroke kills up to 1.9 million brain cells per minute, but prompt medical treatment can stop this damage. StrokeSafe Speaker Maree Scale has encouraged businesses and community groups to keep the Stroke Week momentum flowing and book a StrokeSafe talk. “Stroke is one of Australia’s biggest killers and a leading cause of disability,” Maree said. “I witnessed first-hand how

one stroke can impact entire families. My son had a stroke and it changed his life in an instant.” More than 80 percent of strokes can be prevented by managing blood pressure and cholesterol and living a healthy, active lifestyle. StrokeSafe presentations are available in-person and online. If you would like to request a free presentation please call 1300 194 196 or book online at https:// strokefoundation.org.au/ What-we-do/Preventionprograms/StrokeSafeSpeakers.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

FAMILY

GIFT OF KINDNESS

NEITHER TOO EASY NOR TOO HARD By Jamilah Samian

www.coolmumsuperdad.com

If you have a teenage or preteen son who doesn’t seem to be interested to do well in life, this post is for you. In our enthusiasm to challenge boys to achieve, we may be tempted to place bigger and bigger challenges before them. Will this work? Does it matter if the work your son is doing is too hard or too easy? Absolutely. We’re all too human not to be affected by the mediocrity or enormity of a challenge thrown at us. Consider this classic test carried out by researchers years ago.

The setup was like a game called the “ring toss game.” A group of people were asked to take turns to throw rings over a peg. They were not told the real purpose of the game. The distance from where they should make the throw was random and left entirely up to them. A group of researchers watched the people. The researchers observed that a certain group of people behaved differently from the rest. Instead of rushing to throw their rings, they took the time to pause and choose their random spots carefully. These people, it seemed, made it a point to make quick mental calculations,

perhaps at a subconscious level, to stand and throw their rings from a spot where it was NEITHER TOO EASY NOR TOO HARD for them to stand a realistic chance of getting the ring onto the peg. The distance they chose was right at the end where they could toss the ring onto the peg. That is to say, they stretched themselves to the limit. When the researchers compared the personal details of this particular group of people with the others, they made a remarkable discovery. These people tended to be most effective in their lives. The rest of the people who chose a spot which was either

too near (too easy) or too far (too difficult) for them to score, tended to be less effective in their lives. It would appear, from this experiment that two things set the effective people apart from the rest of the pack: • They clearly wanted to succeed. They had an ambition to score. • They had a strategy in mind. The task they chose was just at the right level where they had to stretch themselves. Among boys themselves, there is a subtle difference between boys who achieve more and boys who achieve less. Boys who achieve less either choose or are given

tasks that are too hard or too easy for themselves. Boys who achieve more have learnt how to stretch themselves to the limit. They pace themselves such that the work they do is neither too hard nor too easy for them to tackle. It’s just at the right level of difficulty. When this happens, work becomes exciting for them. It makes them feel good and smart. If it’s too easy, it becomes a bore. Too hard and they become anxious and tense. It makes them feel like a failure. They “lose face” with the other boys, peers whom they see as competitors. Not only that, when the work is too difficult, they feel

incompetent, which is no good for their selfconfidence. THINK ABOUT IT: How well does your son pace himself? Is he given work at the right level? ACTION: Aim for challenges that make it possible for your son to achieve small breakthroughs and hence, a steady sense of achievement. Excerpt from “Cool Boys Super Sons”. Other books by Jamilah Samian: “Cool Mum Super Dad”, “The Kindness Miracle”, “Parenting Generation Y & Z”, “Leadership in Parenting”, “77 Power Parent Tips”.

Give Happiness Today. Visit www.hai.org.au Call 1300 760 155 HAI_2019_Ramadan_Alwasat_1/8Ad.indd AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫هـ ¿ آب‬1 1443 ‫ ¿ محرم‬122 ‫الوسط‬

30/4/19 10:33 am

Mubarak

11 CHARITY

Eid from

Hijri New Year 1443 ‫عام هجري مبارك‬

Dear brothers and sisters

Dear Brothers and Sis ers

On behalf of the team at Human Appeal Australia I would like to extend our warm wishes on the arrival of Muharram, marking the start of the new Hijri year 1443. May Allah (SWT) shower the Ummah with health, wealth, peace and serenity.

As Muslims around the world have completed fasting thebeloved holy month of Ramadan and During this time, we remember the journey of our Prophet Muhammad are now (pbuh) enjoying Eid al-Fitr; it is a great pleasure to send you my best wishes and when he was forced to leave his home with his companions and migratetoto extend itMadinah. to your families and friends in Australia andmany around the world. Almost 1443 years have passed and around the world are still forced to leave their homes as a result of conflict & natural disasters. As the Ansar once did, it falls upon us to aidhave & help rebuild the livescommunity of those in need such as displaced Alhamdulillah, in Australia we such a generous we are proud to be families & refugees. With the COVID-19 pandemic their need is even greater. part of. The benefits of your generosity and support were felt in 26 countries and

locations worldwide.

I would like to take this opportunity to thank our respected donors and supporters for their generosity over the past year as it has contributed to making a positive impact On behalfonofthe every education through orphan sponsorship, every widow livesorphan of overfound 2.5 million disadvantaged people in 27 destinations around the secured income through our income generating projects, every thirsty child who globe.

gained access to clean water, every refugee or displaced who has been fed and given last year was a difficult oneyour to say the least. During this turbulent of time shelter - The I would like to thank you for generous contributions. Over halfperiod a million we hope that you & your loved ones are safe & healthy with positive spirits. beneficiaries benefited from your Ramadan campaign donations. Human Appeal Australia has joined the fight against COVID-19; Locally our HOPE As we look to the year ahead, the Human Appeal team and I wish you Eid Mubarak; campaign is dedicated to aid our seniors. Internationally we are providing COVID-19 we hoperelief you all will enjoy the season’s blessings and happiness with your loved ones. to refugees, displaced and needy people. We are anticipating your help to provide them with food & daily essentials to keep them safe during this lockdown.

Eid Mubarak

May Allah (SWT) bestow His tranquility, peace and blessings upon you, your respected family and all mankind.

Bashar Al-Jamal Director Human Appeal Australia

Be a source of HOPE for those in need this year. Yours sincerely,

Bashar Al- Jamal Director

Our beloved Prophet (pbuh) said: ‘Whoever helps a brother in his time of need, Allah (swt) will help him in this life & the next”. [Muslim]

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

12 AUSTRALIAN

Community statement and update on recent events during lockdown ANIC The Australian National Imams Council (ANIC) acknowledge the community’s efforts and patience during this difficult time and recognise the current pressures placed on the community due to loss of income, family relations and basic social freedoms. This may, unfortunately, result in heightened levels of anxiety and frustration due to the current lockdowns and restrictions. ANIC support’s a balanced approach between maintaining law and order from a compliance perspective, and allowing the general public to exercise their rights and freedoms. The Australian National Imams Council (ANIC) had organised a community meeting with South West Metropolitan Region Commander, Assistant Commissioner Tony Cooke, and other community leaders and representatives. The meeting was

productive, whereby the concerns of the community were raised and subsequently addressed by the Assistant Commissioner. During this meeting, we offered practical advice and community-based solutions. We welcome the Assistant Commissioner’s directive to police under the South West Sydney command to keep in mind the current lockdown pressures and to practice policing in a “measured and tempered” manner. Further to this, points were raised as to maintaining communication and dialogue in working together during these challenging times. We strongly urge the community to continue to be patient and comply with the health orders and restrictions and to cooperate with the law enforcement agencies. At the same time, we also expect the police to conduct themselves in a professional and upright manner during these challenging times. We have called for empathetic policing

rather than over-policing. Aggression and violence is unacceptable, whether it be from the police or from the public. Failure to cooperate with the police will not de-escalate or resolve the situation. In fact, it is likely to aggravate the difficult incident. If community members experience improper behaviour or conduct from the police, they are encouraged to seek legal adivce or lodge a complaint to the Commissioner of Police or the Law Enforcement Conduct Commission (LECC). (https://www.police.nsw.gov.au/ online_services/providing_feedback/ feedback_compliments_complaints_ an d_suggestions/feedback/how_to_ lodge_a_complaint) According to the NSW police website: “NSW Police Force are expected to conduct themselves with the highest level of professionalism and integrity ensuring that their authority is

‫كل عام وأنمت خبري‬

Happy

HIJRI New Year

James Martin MP

Wishing you and your family, peace, harmony & love especially during these unprecedented and challenging times.

LINDA BURNEY MP Member for Barton

203/13A Montgomery Street, Kogarah NSW 2217 E: linda.burney.mp@aph.gov.au

T: (02) 9587 1555

Member for Stretton

Unit 5/62 Pinelands Road, SUNNYBANK HILLS QLD 4109 T: (07) 3414 3110 E: Stretton@parliament.qld.gov.au

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Authorised by Linda Burney, ALP 203/13A Montgomery Street, Kogarah NSW 2217

exercised responsibly.” We understand that in some circumstances, the police or members of the community can get it wrong and more needs to be done. It is important that during difficult and uncertain times, more tolerance and cooperation should be exercised by all parties and agencies. ANIC will continue to engage with NSW police and other agencies in raising community concerns and work together for the safety and betterment of the community. Lastly, we thank the community for their sacrifices and ask Allah swt to alleviate our hardships. Please find the attached resources for your reference and benefit prepared by Muslim lawyers from Birchgrove Legal: https://www.anic.org.au/wpcontent/uploads/2021/08/COVIDFACT-SHEET.pdf

Hijri New Year 1443 ‫عام هجري مبارك‬

CHARITY

SCAN HERE TO DONATE

COVID-19 EMERGENCY RELIEF Human Appeal Australia is joining the fight against COVID-19 outbreak. Locally our HOPE campaign is dedicated to aid our home-bound and disadvantaged seniors with food parcels, hygiene kits and social phone calls. We are also working on a global scale to provide COVID-19 emergency relief to refugees, displaced families & needy people through our international COVID-19 Emergency Appeal.

H.O.P.E Helping Older People Engage

Hygiene Kit

Food Parcel

COVID-19 EMERGENCY RELIEF International

Hygiene Kit

120

Food Parcel

Donate now. Visit www.hai.org.au Call 1300 760 155 AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

HEALTH

Is It Really Necessary to Take Supplements?

Mona Albadawy • Pharmacist and Nutritionist • Founder of @monyhealthcoah • Member of the Global Weight Management Federation

What causes vitamin and mineral deficiency? The amounts of vitamins and minerals we need each day depends on the age, gender, body weight, physical activity, physiological status, and medications taken. Healthy people should be able to get all the vitamins and minerals they need from a balanced diet. On the other side of the coin, some groups of people are at risk of certain vitamins and minerals deficiencies. Simply, because of certain lifestyle factors such as pollution, stress, alcohol intake or smoking. They may also have greater nutrient requirements due to pregnancy, athletic activities, vegan diet, or some illnesses. In many countries, the government produces scientifically developed recommended dietary allowances (RDAs) to cover broadly healthy people of different ages or genders. These are the basis for the Reference Daily Intake (RDI) values, which are used by regulators to create nutritional information on packaging labels.

When may you need a supplement? The following categories highlight those people who can mostly benefit from taking daily supplements: • People who have lost weight, who may be deficient in a wide range of vitamins and minerals. • Elder people who do not eat much due to changing taste buds, depression, or loneliness or loss of appetite due to health conditions or medications side effects. They are often deficient in vitamin D, vitamin A, vitamin E, calcium, or zinc, and occasionally vitamin B1 and vitamin B2. • Vegetarians, who are more likely to be deficient in vitamin B12, iron, vitamin D, zinc, iodine, riboflavin, calcium, and selenium. • Vegans, who are even more likely, than vegetarians, to be low in protein, selenium, and vitamin B12. • Heavy smokers, who are most likely to be deficient in vitamin C and zinc. • Teens and young people in their twenties who do not eat a balanced diet are likely to benefit from

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Many people complain of a lack of energy and vitality and often feel tired and run down. This is usually due to poor dietary habits, which make it more difficult to cope with daily life activities and demands. A Western pattern diet that mostly contains high amounts of processed, high-sugar, and pre-packaged foods can leave us vulnerable to nutritional deficiencies including iron, calcium, magnesium, folic acid, vitamins B6, B12, C, and D. multivitamin supplements. • Pregnant women or who wants to fall pregnant are often advised to take folic acid supplements, as studies have shown that taking multivitamin supplements before and during pregnancy leads to healthier pregnancy and healthier babies. Iron supplements may also be recommended during the first trimester of pregnancy. • Athletes and very active people may need more iron and proteins. • People who are allergic to certain food, such as dairy products. • People who live in a colder climate and do not get regular sun exposure are likely to be deficient in vitamin D, which can lead to weight gain, osteoporosis, depression, and increased risk of breast cancer, bowel cancer, Parkinson’s disease, and heart diseases. • Premenopausal women, who have often been found to consume low amounts of calcium, iron, vitamin A, and vitamin C. • Anyone who is under stress is likely to benefit from taking antioxidants and vitamin B complex. • Many men and women experiencing problems with low

fertility are deficient in zinc. • Taking certain medications such as antacids, anticonvulsants, and cholesterol lowering drugs, which increase the need for certain micronutrients and vitamins.

Are Supplements safe? If you are suffering from a certain disease, it is advisable to talk to your GP before taking supplements. If you are pregnant or breastfeeding, only take those supplements specifically recommended for you to take during this time. The supplements whether vitamins, minerals, or herbs are known to safely prevent or treat a variety of diseases, but they also work by altering your body chemistry just like any other medicine. Therefore, before you decide to take a supplement, make sure you know about how it might interact with other medications you may be already taking. Before you turn to supplements, bear in mind that a perfect supplement does not exist. But it is clear that a balanced diet offers many health benefits over taking supplements.

Hijri New Year 1443 ‫عام هجري مبارك‬

AUSTRALIAN

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

ISLAMIC CALENDAR

The Islamic Calendar The Islamic calendar (or Hijri calendar) is a lunar calendar. It contains 12 months that are based on the motion of the moon, and because 12 lunar months is 12 x 29.53=354.36 days, the Islamic calendar is consistently shorter (11 Days) than a solar year, and therefore it shifts with respect to the Gregorian calendar. The first day of Year One of the Islamic calendar was set as the first day of the Hijrah, the Prophet’s migration from Makkah to Madinah on July 26, 622 C.E. The western convention in designating Islamic dates is thus by the abbreviation AH, which stands for the Latin Anno Hegirae, or ‘Year of the Hijrah’.

What does the Quran say about measurement of time? [Quran - 9.36] Surely the number of months with Allah is twelve months in Allah’s ordinance since the day when He created the heavens and the earth..

[Quran - 31:29] Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?

[Quran - 103: 1..3] By (the Token of) Time (through the ages),- Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

How is an Islamic month determined: Each month starts when the lunar crescent is first seen after a new moon. Although new moons may be calculated quite precisely, the actual visibility of the crescent is difficult to predict. It depends on factors such as

weather, the optical properties of the atmosphere, and the location of the observer. Therefore in some cases it may be difficult to give accurate information in advance about when a new month will start.

Furthermore, in some areas Muslims depend on a local sighting of the moon, whereas in other areas a universal sighting is accepted. (i.e. if a new crescent is seen anywhere in the world it is accepted for communities the world over). Both are valid Islamic practices, but they may lead to different starting days for the months.

The Islamic Months 1. Muharram 2. Safar 3. Rabi’ al-Awwal (Rabi’ 1) 4. Rabi’ al-Thani (Rabi 2) 5. Jumada al-Ula (Jumada I) 6. Jumada al-Akhirah (Jumada II) 7. Rajab 8. Sha’ban 9. Ramadan 10. Shawwal 11. Dhu al-Qa’dah 12. Dhi al-Hijjah

The most important dates in the Islamic calendar are: • • • • • • • • •

1 Muharram (Islamic New Year) 10 Muharram (Day of Àshura’) 27 Rajab (Israa’ and Mi’raj) 1 Ramadan (first day of the month of fasting) The last ten days of Ramadan, which include (Laylat Al-Qadr) 1 Shawwal (Èid Al-Fitr) 8 – 10 Dhul-Hijjah (Hajj) 9 Dhul-Hijjah (Day of Àrafah) 10 Dhul-Hijjah (Èid Al-Adha).

The Caliph Umar Invented the Islamic Calendar The dating of the Islamic calendar was introduced by the second caliph, `Umar ibn Al-Khattab, in 638 CE (16 AH) in an attempt to circumvent all the various conflicting dating systems used during his time. After consulting his companions, he set the Hijrah—the immigration of the Prophet (peace and blessings be upon him) from Makkah to Madinah—as the most appropriate reference to the new Islamic era. The Hijrah, historically speaking, is the central event of early Islam, the turning point in Islamic history that led to the foundation of the first Muslim state. Source: www.islamicity.com - aboutislam.net - catstevens.com AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

• However, the dates of some of these events, such as that of Laylat Al-Qadr and the Prophet Muhammad’s journey of Israa’ and Mi`raj, have not been conclusively specified, and there has been some uncertainty about the exact date of the event. • Four of the twelve months are sacred: Rajab, Muharram, DhulQi`dah, Dhul- Hijjah). • In the pre-Islamic period, raids among the Arab tribes were forbidden and hunting was halted during these months.

Islam inherited and approved this practice. • Fighting (killing) is prohibited during these sacred months except in self-defense. • Since the Islamic calendar is lunar, its year is 10 or 11 days shorter than the Gregorian year. This means that Muslim months fall in different seasons. • For example, Ramadan and Hajj can fall in the summer as well as in the winter. It takes about 33 years for the Islamic dates to rotate through the solar seasons.

Hijri New Year 1443 ‫عام هجري مبارك‬

Nilufer Kurtuldu has dedicated her life to being good, doing good and inspiring others to do the same! With her passion to help others, and her Islamic faith which drives her, she instils inspiration She has served the Federal government by protecting Australia’s border as an Immigration officer, arresting and deporting detainees across the country and spent time training and working in most states of Australia. Nilufer’s educational career which commenced over 10 years ago, had started with her living and working abroad in Istanbul - Turkey, as a native English teacher, at an orphanage. Her Diploma in Education and Master in Teaching English undertaken at Melbourne University has led her to teach in many other fields to date. As a qualified and registered Primary & Secondary teacher, Nilufer

and education, and supports everyone whom she encounters. Her established business ‘IES Inspire Educate Support’ is a true reflection of who she is and the values she represents! She has an extensive career in serving the

teaches across all levels of education, including teaching Academic English at Universities, namely Latrobe Uni and TAFEs, and teaches the English language to international students, both privately & at various Language Institutes and Community Centres. Nilufer is also a passionate book editor and editor of all Academic and formal English writing. She works with

Imams, school principals, Islamic newspapers and magazines, museums, local and interstate Muslim authors editing books about Islamic Law, novels, children’s picture books and the like. She extends her services to local businesses assisting them with writing descriptive pieces such as articles for architects and accountants and website content for care providers. She is an activist in performing and preaching all types of volunteer and charity work, holding a special spot in her heart for the local homeless in Melbourne, newly arrived refugee families as well as sick and disabled children. She continuously gathers donations from the community, and encourages

COMMUNITY

INSPIRATION!!!

community through various positions in both public and private sectors. She holds a degree in Criminal Justice and was a Corrections Officer, counselling & supervising parolees both in and out of prisons and prosecuted criminal matters in the courtroom.

Nilufer Kurtuldu their involvement and support in feeding, clothing, settling and caring for the needy. On a personal level, Nilufer is passionate about being active and fit, following on

from her Physical Education teaching career, and is a daily runner and ocean swimmer motivating others to follow their dreams and to do more of what they love. Nilufer is available as an editor and is enthusiastic about working with leaders and organisations from all backgrounds. Private Academic English tutoring and support to V.C.E. & University students (including PhD students) across all disciplines is also available. She could be contacted on: Ph 0431069592 or via facebook: Ies_inspireeducatesupport Intagram: ies.inspireeducatesupport

Happy Hijri New Year 1443 Best wishes to the Muslim community on the auspicious occasion of HIJRI New Year.

The Hon Bruce Atkinson MLC

Member of the Legislative Council of Victoria • • • • •

R19B | Level 3 | West 5 Car Park Entrance | Eastland Shopping Centre 171-175 Maroondah Highway, Ringwood 3134 Tel: 03 9877 7188 | PO BOX: 508 Ringwood VIC 3134 Email: bruce.atkinson@parliament.vic.gov.au Web: www.bruceatkinson.com.au

OF THE LEGISLATIVE COUNCIL T H E H O N O U R A B L E MEMBER PARLIAMENT OF SOUTH AUSTRALIA

JING LEE MLC

(T) 8237 9408 www.jinglee.com.au

Funded From The Parliamentary Budget

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Hijri New Year 1443 ‫عام هجري مبارك‬

OPINION

VACCINATION AND CONSPIRACY Bilal Cleland dunk1689@gmail.com

The Polio Vaccine Hope that polio could be prevented appeared in Australia in 1954 when it was reported that a new vaccine was being tested on people for the first time. Trials were underway in Melbourne, Sydney and Adelaide of the new ‘Salk’ polio vaccine and the tests were “proceeding satisfactorily”. The vaccine was eventually proven to be effective and in 1956 the Australian Government launched a mass immunisation program for the prevention of poliomyelitis. All school children and pre-school children were immunised as part of the campaign. A major campaign was launched against the vaccine, intensified by the Cutter Incident, but the effectiveness of the vaccine quickly became apparent. Dr Salk gave an interview to The Atlantic in 2014 to counter the spread of anti-vaccination conspiracy theories. “Salk: …The reality is that back in 1954, there was a huge doubleblind study involving 1.8 million schoolchildren. The results were clear-cut: If you got the polio vaccine, you were protected; if you didn’t, you were not. When you have that kind of data, you just can’t say that the disappearance of polio is due to other things. What strikes me is—I don’t know quite how to put this, but it’s like there’s an epidemic of misinformation, and we’ve got to inoculate the public against it.” [28 October 2014 The Atlantic]

Smallpox the Mass Killer Smallpox which was estimated to kill some 400,000 people a year was combatted in the late 1700s by Jenner’s cowpox vaccine. Although it was effective many were afraid of it. David Isaacs Professor of Pediatric Infectious Diseases, University of Sydney relates the example of English satirist James Gillray who famously depicted cows emerging

When I was at Hamilton Primary School in the 1950s we all wore camphor bags around our necks. The smell of camphor was widely believed at the time to ward off the threat of infection from polio, the horror disease of the time. In Grade 5 our novel for English was “I Can Jump Puddles,” written by Alan Marshall who had polio. It had a deep impact. It is estimated that up to 40,000 Australians developed paralytic polio between 1930 and 1988. from the bodies of terrified people being given the vaccine. Some clergy proclaimed the notion of vaccination to be unchristian, as it came from an animal. Others claimed that the disease came from decaying matter, from miasma, so could not be related to vaccination. Others maintained that vaccination was a violation of their liberty. The Vaccination Act of 1853 ordered mandatory vaccination for infants up to 3 months old, and the Act of 1867 extended this age requirement to 14 years. resulting in major resistance. 80,000-100,000 anti-vaccinators led the Leicester Demonstration March of 1885, one of the most notorious of these demonstrations. Jenner was lampooned and a child’s coffin was carried to illustrate the terrible dangers of vaccination. When there was a smallpox outbreak in the USA in the late 1800s vaccination campaigns by government were met with resistance. The American antivaccinationists waged court battles to repeal vaccination laws in several states. [8 June 2021 The Conversation] Of course, like polio, smallpox vaccination has practically eliminated the disease. Smallpox has not occurred since the 1970s and polio is found only in Third World countries with poor medical services.

COVID-19 Conspiracy There has been a flood of conspiracy theories and false news about COVID-19, spread on social media and by unscrupulous media outlets. This area has now become an area of academic study due to its prevalence in the USA. One of the most widely accepted interpretations of conspiracy theory is “an explanatory belief about a group of actors that collude in secret to reach malevolent goals.” While conspiracy theories are not the preserve of the ideological left or right, they are more common at

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

The camphor bags were an attempted remedy that had also been adopted in the 1918 flu pandemic to open up the breathing passages as a deterrent to infection. It was mythical but was thought to be a possible protection against the scourge of polio in the 1940s and 50s. It possibly came from the days of the plague, when it was then assumed that infection came via inhaled noxious vapours, the miasmatic theory of disease. Something with a strong smell could counter the infection.

THE COW POCK Cartoon about 1800 showing the supposed effects of the vaccination treatment ideological extremes and certainly strongest at the extreme right. The social identity approach is one of the tools used in such study. The main assumption of the social identity approach (SIA) is that each person not only has a distinct personal identity but also social identities that connect them to other people. Intense political partisanship can create the Us vs Them mindset which facilitates the spread of conspiracy theories. Periods of crisis stimulate the rise of such theories, combined with feelings of powerlessness or alienation from the mainstream of community life. Thus belief in these theories is particularly high in members of stigmatised minority groups. “Also ‘underground’ extremist movements (e.g., groups of NeoNazis, violent anti-globalists, religious fundamentalists, and the like) are characterized by excessive conspiracy beliefs. theories

causally contribute to the process of radicalization, and the violent tendencies, of such extremist fringe groups.” ]December 2018 European Journal of Social Psychology 48(7): 897–908] Joseph A. Vitriol, a postdoctoral research associate at Lehigh University, finds that changes to existing social and political arrangements can be very threatening to those who have benefited from the old system. “We found that when one feels that society’s fundamental, defining values are under siege, it is a strong predictor of a general tendency toward conspiracy thinking and endorsement of both ideological and non-ideological conspiracy theories.” [30 May 2018 Science Daily] People who feel threatened by change, who feel that their position, ideological or social, is under threat, seek solace in the illusion of conspiracy theories. The author is a prominent Australian Muslim scholar and activist.

Hijri New Year 1443 ‫عام هجري مبارك‬

CHARITY

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

PUBLISHING

Dr Bekim Hasani announces the publication of his new book on human rights, titled:

‘THE GENERAL PRINCIPLES OF HUMAN RIGHTS IN ISLAMIC LAW’ Doctor Imam Bekim’s latest book has just hit the shelves! With his vast experience and knowledge about Shariah / Islamic Law, he has closely examined and analysed a person’s human rights on both a personal and societal level! A truly insightful, informative and motivational book, will surely leave it’s readers astonished, amazed and suprised about the many rights and responsibilities

Editor’s Note… At first it was so overwhelming reading through all the rights that people have over me, in so many situations, encompassed within all aspects of life, which I never knew about. From the rights of your neighbours to the rights you have as a child, up until your death, and even after you pass away. The shift in mindset came through when I realised how honoured and valued I was as an individual and as one of God’s creations.

a Muslim holds towards others, and the profound rights they themselves have over others. Working alongside Doctor Bekim, is his professional editor, who experienced such transformational growth in her own personal knowledge and views about Islam and her life as a Muslim when editing this gem!

The minute detail that God had thought about and stated in the Holy Quran and through the traditions of the Prophet (the Sunnah), had left me in astonishment and great awe. I felt so protected and loved, created with such importance, that not only did people have such rights over me, but that I had rights, if not even more, over them. I was honoured with rights as an individual, as a child, a daughter, a sister, a partner, a mother, a neighbour and a member of a community and society. This enlightenment has already

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

caused huge changes in my personal life. Being educated and informed about the rights and responsibilities I have towards others, encourages me to fulfil my part in providing cohesion within society. Being honoured with these rights in return, brings immense feelings of peace, love and harmony into my heart and soul. I pray that each and every one of you who reads this book full of absolute treasures, could gain such beneficial knowledge to help benefit you not only in this world and life, but see the blessings and rewards in

the next life. This book truly sums up all aspects of rights which need to be given and received within ones’ lifetime in all of life’s encounters. Thus, a summary of life and how we could all honour and show respect to one another, whilst upholding justice, equality and liberty in society and personally in our own lives. I wish peace upon you all. Nilufer Kurtuldu @ IES - Inspire Educate Support

Hijri New Year 1443 ‫عام هجري مبارك‬

Increased fines of up to $5,000 for COVID breaches, $320 COVID-19 Test and Isolate Support Payments, permits to enter regional NSW and a heightened police presence will be introduced, as NSW continues to battle the Delta variant. In addition, in Greater Sydney and other lockdown areas, the 10 kilometre rule will be reduced from 12.01am Monday, August 16, with shopping, exercise and outdoor recreation to be done in a person’s local government area (LGA) or, if outside their LGA, within 5 kilometres of home. LGAs of concern must still exercise and shop within 5 kilometres from home only. Premier Gladys Berejiklian said the vast majority of people are doing the right thing but there are a handful of people who are wilfully breaking the rules and putting the rest of the community at risk. “The increased fines and heightened police presence are about ensuring people who are doing the wrong thing are caught and punished

AUSTRALIAN

INCREASED FINES, TEST AND ISOLATE PAYMENTS AND NEW COMPLIANCE MEASURES AS NSW BATTLES DELTA appropriately,” Ms Berejiklian said. Under the changes, there will be increased fines for Public Health Order breaches, a permit system to enter regional NSW and tightened rules for people in LGAs of concern to help reduce the spread of the Delta variant.

Increased fines for Public Health Order breaches (from

12.01am, Monday, 16 August): • $5,000 on the spot fine for breaching self-isolation rules; • $5,000 on the spot fine for lying on a permit (already a criminal offence); • $5,000 on the spot fine for lying to a contact tracer (already a criminal offence); • $3,000 on the spot fine for breaching the two person outdoor exercise/recreation rule; and • $3,000 on the spot fine for breaching rules around entry into regional NSW for authorised work, inspecting real estate and travelling to your second home.

Permit system to enter regional NSW (from 12.01am,

Saturday, 21 August): • Any person who wishes to travel to regional NSW for one of the following reasons must have a permit which will be made available on Service NSW. a. authorised workers from LGAs of concern; b. Inspecting real estate. Any person inspecting real estate in the regions must now genuinely need a home to live in (no investment properties); and c. Travelling to your second home. This is now only allowed if

you are using the home for work accommodation or if the home requires urgent maintenance and repairs (if so, only one person may travel there).

Changes for residents in local government areas of concern: • From 12.01am, Monday, 16 August: only exercise and supervision of children allowed (no outdoor recreation); • From 12.01am, Saturday, 21 August: People who live alone must now register their “singles bubble”. Registration will be made available on nsw.gov.au.

Happy Hijri New Year

WISHING YOU AND YOUR FAMILY A HAPPY AND BLESSED HIJRI NEW YEAR

Wishing you a safe and joyful hijri new year for you and your loved ones

Mayor Wendy Waller

Lynda Voltz MP

MEMBER FOR AUBURN

www.liverpool.nsw.gov.au

P (02) 9737 8822 E auburn@parliament.nsw.gov.au A Mezzanine Level 92 Parramatta Road Lidcombe NSW 2141 Authorised by Lynda Voltz MP, Mezzanine Level, Lidcombe Centre, 92 Parramatta Road, Lidcombe NSW 2141.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

AUSTRALIAN

NSW government extends financial support for tenants and landlords The NSW Government has announced it will provide increased security for tenants and financial support for landlords by extending the Residential Tenancy Support package. Minister for Better Regulation and Innovation Kevin Anderson said the Residential Tenancy Support package will now be paid for a second month and eligible landlords can now apply for up to $3,000 to cover the two months from 14 July 2021, assuming they have reduced rent for their tenant by at least that much. “The NSW Government is ensuring both residential tenants and landlords have ongoing support by extending financial assistance for private landlords who pass on rent relief,” Mr Anderson said. “Keeping people safe doesn’t just mean reducing the health threats of the virus. It is vital we help keep a roof over the heads of those who may be suffering financial hardship at this difficult time.” Mr Anderson said landlords who have already applied can make an additional application and those who are yet to apply will be able to make one application for the total amount of rent waived, up to $1,500

a month. “We have always encouraged landlords and tenants to work together to negotiate on rental agreements and the NSW Government has now made that conversation easier by supporting landlords so they can reduce rent for their tenants,” Mr Anderson said. “It’s hard enough having to lockdown in your home while we stop the spread of the virus, but this NSW Government support means you can do that without fear of being evicted.” Landlords will also have the option to apply for the COVID-19 land tax benefit instead of applying for the Residential Tenancy Support Payment, which is an offset of the land tax liability equal to the rent reduction granted. Eligible COVID-19 impacted residential tenants who cannot meet their residential rent payments will be protected from eviction during the moratorium period commencing from 14 July and finishing at the end of 11 September 2021. For more information on the package or to apply go to Residential tenancy support package | NSW Fair Trading

Happy Hijri New Year Bank of Sydney offers its best wishes to the Muslim Community in Australia and around the world, for a happy and blessed Islamic New Year. Fawaz Sankari Chief Banking Officer

13 95 00 / banksyd.com.au Bank of Sydney Ltd (BOS) ABN 44 093 488 629. AFSL & Australian Credit Licence Number 243 444.

Drive-through hub welcomed in bid to improve Hume City vaccine access The establishment of Australia’s largest drive through vaccination centre at the former Ford site in Campbellfield will provide a major boost in the fight against the coronavirus in Melbourne’s north. Hume Mayor Councillor, Joseph Haweil, and Federal Member for Calwell, Maria Vamvakinou, commended the Victorian Government for rolling out the new site from Monday, 23 August. “This is a significant step forward to improve vaccination rates in Hume,” Cr Haweil said. “Our residents can now receive the vaccine close to home and help protect themselves and their community from COVID-19. “We have been advocating to the Victorian Government to undertake a more targeted and accessible vaccine roll out approach and are delighted that Australia’s largest vaccination site will be located at the former Ford site in Broadmeadows.” From Monday, eligible people can book in to receive the vaccine through the drive-through service,

with walk-in sessions being introduced at a later date. “Services in the northern suburbs were less than optimal – and while further improvements can be made, I’m glad to see that the Victorian Government has responded to my request for a more suitable, accessible vaccine hub in Hume,” Ms Vamvakinou said. “Allowing eligible families to drive up and all receive their first dose in one visit will make it much easier for them to get vaccinated – and the more we can respond to our community’s needs, the more successful this roll out will be.” In thanking the Victorian Government for the establishment of the vaccination hub, Ms Vamvakinou and Council acknowledged that more needed to be done to support the vaccine roll out in the northern suburbs. “GPs play an important role in providing trusted vaccine information to their patients but there are currently less than 10 GPs in Hume that can administer both the Pfizer and AstraZeneca vaccine.”

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Maria Vamvakinou MP Ms Vamvakinou added that culturally appropriate services and communications are needed to ensure reliable and accurate information is reaching different community groups. “We know that in an environment where misinformation can run rife, something as simple as providing culturally appropriate information

in different languages can help cut through,” Ms Vamvakinou said. Hume City Council is proud to be partnering with St Vincent’s Hospital to deliver this service in Campbellfield. For more information visit coronavirus.vic.gov.au/bookyour-vaccine-appointment

Hijri New Year 1443 ‫عام هجري مبارك‬

EDUCATION

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

HEALTH

May Zaki - Sydney

How to Overcome Emotional Eating During the Lockdown

No one can deny the overwhelming feelings we are all facing these days because of the lockdown - the uncertainty about when things will get back to normal, worrying about losing our jobs, and paying the bills, all while homeschooling children. Of course, there are certain aspects of life we will never be able to control, but one thing I am sure of is that we Of course, with the long history of eating disorders, failed diet attempts, and negative body images most of us have experienced, and the additional stress of repeated lockdowns, many find that their only source of dependable pleasure and comfort is food. I am a survivor of binge eating disorders. I yo-yo dieted for twenty years. As a result, I became an anti-diet revolutionist. I no longer see food as dangerous. Instead, I encourage others to reflect on their behaviour toward food and achieve clarity and understanding about the driving forces that compel their dietary habits. Those forces are emotions. I could write a book about how to help you overcome your binge eating disorders, but because space and time is limited, I will share with you the ultimate way to help you stop “eating your emotions”.

It is gratitude. Resist the temptation to use food as a coping mechanism, as a balm for your emotions, but don’t force yourself to stop, because this could lead to overeating.

You have tried many times to rely on willpower and it didn’t work, right? Again, there is not enough space here to explain how the mind works, so let’s jump into the scientifically proven technique – Gratitude. Gratitude is a natural antidepressant that helps your brain release dopamine and serotonin, the two crucial neurotransmitters responsible for your emotions, and that make you feel “good”. When incorporated into your daily life, gratitude has the potential to become a potent coping strategy. Gratitude helps lower stress hormones in your body by over twenty percent. I personally consider gratitude to be the key to overcoming the emotional numbness that eating disorders often cause. Choosing to have a grateful attitude can actually alter your perception of

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

have the power to control our emotions. Interpretations of current circumstances vary from one person to another. Some might feel burned out because of anxiety, which could lead to more severe mental health concerns, while others might find blessings and/or feel blessed even in the midst of the mess currently surrounding us.

eating, food, health, and life in general. Gratitude anchors you to a healthy lifestyle, from making healthy food choices, to the portions you consume, to moving your body in the right way, not just beating yourself up in the gym. It can even improve your relationships with your loved ones. So next time you consider eating a bar of chocolate, instead of labelling it as bad or unhealthy, which will lead to self-blame and self-sabotage, tap into the real emotions in your heart and feel grateful that you have access to such a treat while many people in other parts of the world do not. You know what will happen then? You will find yourself feeling contented to have just a little piece of chocolate, and being in control of your behaviour will make you feel strong and happy. This sense

of liberation from soothing your emotions by comfort eating is priceless. It will also make you feel better spiritually because squandering in health, in food, and in life is inadmissible in Islam. Remember - taking care of yourself helps you take care of others. It allows you to set a healthy example for your family and others around you. They’ll be proud of you, and more importantly, you’ll be proud of yourself – for replacing habit with mindfulness, and shame with gratitude. Above all, be patient with yourself. It took decades for the multi-billion-dollar beauty and diet industries to implant their false, negative programming in your mind. It will take more than a few attempts for you to uproot it and replace it with healthy, realistic habits that make you healthy, and happy.

May Zaki The #1 Body Transformation Authority for Muslim Mums across the world

Hijri New Year 1443 ‫عام هجري مبارك‬

VIC This year’s General Achievement Test (GAT) for Year 12 students will be rescheduled to keep Victorian students, teachers and broader school communities safe from coronavirus. With ongoing community transmission still occurring in metropolitan Melbourne, the Department of Health’s public health team has recommended the GAT be rescheduled, reducing the risk of a further outbreak with large cohorts of students taking the test together. As Victorians work to run the current outbreak of the Delta variant to ground, a new date will be determined in the coming days to give schools and students certainty that the rescheduled test will be safe to go ahead. On the rescheduled date, students who are in quarantine as positive coronavirus cases or Primary Close Contacts, as well as schools deemed exposure sites, will receive an exemption from the GAT. This will not disadvantage students’ results and will be taken into account with the Consideration of Educational

Disadvantage process. In a normal year, individual students are assessed for special consideration on a case-by-case basis – but the Victorian Curriculum and Assessment Authority will again use the CED process to finalise VCE results for each and every student completing one or more VCE or scored VCE VET Unit 3-4 sequence in 2021. Consistent with the approach in 2020, the process considers a range of data alongside exam results to calculate final VCE results - like the GAT, comparisons of performance across all assessments and schools and other learning data. The process will also include assessments of the individual impact of coronavirus on each student including school closures, direct impacts on student’ health, ongoing issues with remote learning and mental health challenges. The Department of Education and Training and the Victorian Curriculum and Assessment Authority (VCAA) will support schools in the coming weeks to make appropriate COVIDSafe plans to hold the GAT

AUSTRALIAN

GAT To Be Rescheduled To Keep School Communities Safe ‫ه‬ ‫ر� س يع�د‬ ‫عام ج � ي‬

1442

Happy HIJRI New year

Dr Hass Dellal AO

Executive Director Australian Multicultural Foundation

Level 1, 185 Faraday St, CARLTON VIC 3053 Ph: (03) 9347 6622 E: info@amf.net.au • www.amf.net.au

Happy Hijri New Year A small act of kindness can make a

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big difference

Please make a donation Today: Account Name: Kindness Foundation Inc. Branch Number (BSB): 013-423 Account Number: 4697-39566

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POR

Foundation

www.facebook.com/ kindnessfoundationAUS/

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Hijri New Year 1443 ‫عام هجري مبارك‬

EDUCATION

Two new campuses for Australian Islamic College Perth Stage 1 will consist of Kindergarten, PrePrimary and other primary year levels. Based on expressions of interest received, Stage 1 will either only include junior primary classes (Kindergarten to Year 3) or may extend to include all primary year classes (Kindergarten to Year 6). There are plans already in place to expand from Kindergarten to Year 12 at both new schools within the next few years. The College envisages Stage 1 will ease enrolment pressure at its existing primary schools in Dianella, Thornlie, and Kewdale which are operating at full capacity with extensive waiting lists. The number of students at the College’s current Perth campuses has already exceeded 3,600. The new College locations will provide families with state-of-the-art schools closer to home which will significantly reduce travelling time of students. Construction of Stage 1 will begin in 2022, with the Primary School buildings completed for the start of the 2023 school year. The Minister for Education, Hon. Sue Ellery, has already approved advanced determination for both schools in Forrestdale and Henley Brook. Mr Abdullah Khan said, “Our Muslim community is growing, and the College understands the need for our community to have access to Islamic schools in their

• Two new AIC campuses planned in the Forrestdale and Henley Brook • AIC will be seeking expressions of interest from prospective parents for primary enrolments for the start of the 2023 academic year sometime in 2022 subject to successful School Registration by the Department of Education WA • Stage 1 construction (Primary Building) is expected to commence at start of 2022 educational facilities closer to home.” The Executive Principal and College Board have been carefully planning to respond to community requirements and anticipated continued Muslim population growth, which will result in increased demand for Islamic schooling opportunities. Expressions of interest for Forrestdale and Henley Brook Colleges will be available on the school website at www.aic.wa.edu. au sometime during 2022. Please keep an eye out by following us on Facebook, Instagram and LinkedIn as the College is committed to providing continued updates via social media. Abdullah Khan, CEO and Executive Principal of Australian Islamic College has recently announced two new AIC campuses proposed to commence operation in 2023 in Forrestdale and Henley Brook in Perth, Western Australia subject to successful School Registration by the Department of Education WA. local areas, with well-established governance and leadership systems in place.” Australian Islamic College (Perth) Inc has, for the last two registration reviews conducted by the Department of Education, been granted the maximum period of

The Forrestdale College will be located within the South-Eastern suburbs, on a 8.7 hectare site located at 651 Nicholson Road, Forrestdale. AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

registration, demonstrating it is well placed to govern and lead additional sites. Mr Abdullah Khan said, “These new AIC schools will not only reduce enrolment pressure at our existing Perth campuses but will also provide families with additional Islamic

Facebook: @australianislamiccollege Instagram: @australianislamic LinkedIn: Australian Islamic College AIC Head Office: 139 President Street, Kewdale WA 6105 Phone: 08 9362 2100 Email: info@aic.wa.edu.au Authorised by Executive Principal

The Henley Brook College will be located within the North-Eastern suburbs, on a 6.3 hectare site located at 230 Henley Street, Henley Brook.

Hijri New Year 1443 ‫عام هجري مبارك‬

HALAL

HALAL ISSUE

DOUBTFUL INGREDIENTS IN PROCESSED FOOD & FOOD ADDITIVES PART II Every prophet was exhorted by God to only consume food that was good and pure (Tayyibaat). God says in the Holy Qur’an: ‘O messengers, eat of the good things, and act with integrity…’ (Quran 23:51) While Muslims consume halal food according to religious rulings, there are nonMuslim communities that also recognise the benefits of consuming such ingredients based on the quality and hygiene of the food. Food additives are substances added to foods for many purposes including: preserving flavour, or improving taste, texture and even for appearance. More than three thousand substances are internally added to foods and drinks to produce a desirable effect. Ten thousand other compounds and combinations of compounds are added to various food during processing, packaging, or stages of storage.

These additives give body and texture to food, evenly distribute particles of one liquid into another, control acidity and alkalinity, affect baking results and help retain moisture, as well as prevent caking or lumping. The food additive is used in foods and drinks for one or more of the following purposes: • To maintain or improve its’ nutritional value. • To maintain freshness. • To make the food and drink appear more appealing. • To help in the preparation and processing of the food. Some products would not be

possible to produce without the use of additives. However, some food additives also have serious problems in regards to their Halal status. For the food industry to serve the Halal market properly, it is very important that they determine the Halal status (suitability) of these additives. Unfortunately, some of the common additives are derived from sources that are not Halal, such as pigs and other haram animals, as well as animals that were not slaughtered in a Halal manner. Even if food additives are listed in the ingredients, the label source of the additive is usually not mentioned. There are seven major groups of these food additives:

ICCV ISLAMIC CO-ORDINATING COUNCIL OF VICTORIA

Dr Bekim Hasani Head of Shariah Affairs,

ICCV

• Emulsifiers • Stabilizers and Thickeners • Ph Control Agents • Bleaching Agents • Anti-caking Agents • Humectants • Leavening Agents Emulsifiers (Mixers) also called an emulgent, is a surface-active agent that acts as a border between two immiscible liquids, such as oil and water, allowing them to be blended into stable emulsions. Emulsifiers also reduce stickiness, control crystallization and prevent separation. Emulsifiers such as mono-glycerides, poly-sorbates, diacetyl tartaric esters of mono- and di-glycerides and other similar chemicals are

another commonly used group of ingredients that can come from either Halal, or haram sources. If the Emulsifiers are from vegetable sources, or Halal-slaughtered animal sources, then they can be considered as Halal. All other processing aids (i.e. stabilizers, thickeners, anti-caking agent etc.) can be derived from either Halal, or non-Halal sources too. Even in most cases where the processing aid is used during the processing of the product, the ingredient is usually removed from the final product. The presence of non-Halal processing aids automatically qualifies the product to be non-Halal, regardless if it is still present in the finished product, or not.

ICCV certifies halal products from australia to all countries around the world 12 Howes Street, Airport West VIC 3042 Ph: + 61 3 9380 5467 Fax: +61 3 9380 6143 E:office@iccv.com.au www.iccv.com.au AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

28 HALAL

ICCV

ISLAMIC CO-ORDINATING COUNCIL OF VICTORIA Helping Australian businesses export halal products to over 140 countries

ICCV is the largest Halal certification organisation in Australia servicing clients locally and internationally.

CER

ICCV is responsible for the certification, monitoring, and supervision of Halal food for the domestic market as well as the export market.

MONITORING

T I F I C AT I O N

We are the largest halal certification body in Australia. Professional, experienced and trusted.

Clients cover a range of sectors including abattoirs, food processing businesses, transportation and cold storage operators.

SUPE

We monitor the certified businesses for compliance of halal requirements.

A B AT T O I R

We work with abattoirs to get and keep their halal certification.

OD FO

PROCESSIN

We provide a means for direct supervision in house for quality assurance.

SUPP

We provide full turnkey solution for FGMs to get halal.

RVISING

LY C H A I N

We provide logistics companies for cold room and transport to get halal.

ACCREDITED MARKETS ICCV is specifically accredited within these Muslim majority countries. Our certification is approved for all halal importing countries.

Malaysia, Indonesia, The Kingdom of Saudi Arabia, Brunei, Oman, Kingdom of Bahrain,Tunisia,Yemen, Syria, Jordan, Lebanon, Egypt, Kuwait, Libya, Turkey, Qatar, Afghanistan, Albania, Bangladesh, Bosnia, Iran, Kosova, Morocco, Maldives.

ICCV ISLAMIC CO-ORDINATING COUNCIL OF VICTORIA

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Our certificate is approved in countries that now require halal certificate if goods have halal stamps:

Canada, South Korea, China, European Union (EU), New Zealand, Russia Federation, Sri Lanka, United Kingdom, United States of America (USA).

ICCV certifies halal products from australia to all countries around the world 12 Howes Street, Airport West VIC 3042 Ph: + 61 3 9380 5467 Fax: +61 3 9380 6143 E:office@iccv.com.au www.iccv.com.au

Hijri New Year 1443 ‫عام هجري مبارك‬

The four categories of people in this world sectors in the community. This category is at the most honorable level in the sight of Allah. Second category: Those whom Allah granted religious knowledge but not wealth.

Marwan Saad Azzubaidi The four categories of people that our beloved prophet “Peace be upon him” asked his companions to memorize so that each individual would make a self-assessment before we will all be judged by the Lord of mankind in the hereafter. First category: Those whom Allah granted wealth and religious knowledge. Hence, they manage their wealth by the light of their religious knowledge, with full consideration of the rights that Allah has obligated them towards other less fortunate

However, they are sincere in their heartfelt intentions (which Only Allah and themselves know how sincere they truly are). They would declare [to Allah] that if they had the opportunity to become wealthy, they would spend it in the same way of people in the first category. Prophet Muhammad “Peace be upon him” said that these two categories will be equally rewarded from Allah based on their sincere intention. Third category: Those whom Allah granted wealth but not religious knowledge. Hence, they manage their wealth foolishly based on their desires, not considering the rights of other less fortunate sectors in their communities that Allah has obligated, nor do they use their wealth to maintain their ties of kinship. This category is the most wicked in the sight

of Allah. Fourth category: Those who were neither granted wealth nor religious knowledge. Hence, they would declare [to themselves] that if they had the opportunity to become wealthy, they would spend it in the same way of people in the third category. Prophet Muhammad “Peace be upon him” said these two categories would deserve equal punishment from Allah for their evil intentions. Five lessons to be learned from the hadith: 1.Significance of seeking religious knowledge (Correcting our intention). 2.hazard of religious ignorance - misguidance -Corrupts the intention. 3.Don’t judge the book by its cover. Wealthy people will be held accountable for how they are spending whatever they earned. 4.Attaining rewards from Allah can be achieved by secret but sincere intentions for those who don’t have wealth to spend. 5. Falling under the curse of Allah can happen by hidden

Original Hadith in Arabic: ً ‫(إنما الدنيا ألربع ِة نفرٍ ؛ عبدٌ رز َقه الل ُه‬ ،‫علما فهو يتَّقي فيه ر َّبه‬ ً ‫مال و‬ ِ ‫ وعبدٌ رز َقه‬، ِ‫ فهذا بأفضلِ المنازل‬،‫ويعلم لل ِه فيه حقًّا‬ ،‫ويص ُل فيه َر ِح َمه‬ ُ ً ‫ لو أنَّ لي‬: ُ‫ يقول‬،‫ فهو صادقُ ال َّن َّي ِة‬،‫مال‬ ً ‫يرزقه‬ ْ ‫ ولم‬،‫علما‬ ‫لعملت‬ ‫مال‬ ُ ً ‫الل ُه‬ ً ‫فأجرهما سوا ٌء وعبدٌ رز َقه الل ُه‬ ْ ‫ ولم‬،‫مال‬ ‫يرزقه‬ ،‫ فهو ب ِن َّي ِته‬، ٍ‫بعملِ فالن‬ ُ ِ ‫ وال‬،‫ وال يتَّقي فيه ر َّبه‬،‫علم‬ ‫ وال‬،‫يص ُل فيه َر ِح َمه‬ ٍ ِ‫ِع ًلما يخب ُِط في ما ِله بغير‬ ً ‫يرزقه الل ُه‬ ْ ‫ وعبدٌ لم‬، ِ‫بأخبث المنازل‬ ِ ‫علما‬ ‫ فهذا‬،‫يعلم لل ِه فيه حقًّا‬ ُ ً ‫مال وال‬ ً ‫ لو أنَّ لي‬: ُ‫فهو يقول‬ ‫فوزرهما سوا ٌء‬ ‫مال‬ ُ ُ ،‫ فهو بن َّي ِته‬، ٍ‫لعملت فيه بعملِ فالن‬ ٌ : ٍ‫مثل هذه األم ِة كمثلِ أربع ِة نفر‬ ُ ‫وعلما فهو‬ َ ) ً ‫رجل آتاه الل ُه‬ ‫يعمل‬ ً ‫مال‬ ٌ ً ‫علما ولم ُيؤْ ِته‬ ‫مال وهو‬ ،‫بعلمِ ه في ما ِله؛ ينفقُه في حقِّه‬ ً ‫ورجل آتاه الل ُه‬ ُ ‫عملت فيه بمثلِ الذي‬ ُ ‫ لو كان لي‬:‫يقول‬ ‫يعمل فهما في األجر‬ ‫مثل هذا‬ ُ ٌ ُ ً ‫ورجل آتاه الل ُه‬ ‫يخبط في ما ِله ينفقُه في‬ ‫علما فهو‬ ،‫سوا ٌء‬ ً ‫مال ولم ُيؤ ِته‬ ٌ ُ ‫ لو كان لي‬: ُ‫ وهو يقول‬،‫علما‬ ً ‫ورجل لم يؤْ ِته الل ُه‬ ‫مثل‬ ،‫غيرِ حقِّه‬ ً ‫مال وال‬ َ ‫عملت فيه‬ .)‫ فهما في الوزرِ سوا ٌء‬:‫مثل الذي يعمل قال رسولُ الل ِه‬ ‫هذا‬ ُ

intentions to do haram even for those who don’t have wealth to spend it in that haram. 6. In this world people are of 4 categories, but in the hereafter, there will only be 2 categories, the dwellers of the heavens (categories 1 and 2) and the dwellers of the hellfire (categories 3 and 4). Summary message of guidance: If we were not from the

first Category because we are not wealthy, we should not miss being in the second category, because the third and the forth categories will be disqualified by Allah in the hereafter.

Marwan Saad Azzubaidi

mazzubaidi@unisza.edu.my University Sultan Zainal Abidin, Kuala Terengganu, Malaysia

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

GREETING

Hijri New Year 1443 ‫عام هجري مبارك‬

COMMUNITY

South Australian Multicultural and Ethinc affairs commission In June 2021, the South Australian Government appointed new members to the South Australian Multicultural and Ethnic Affairs Commission (SAMEAC). These Commission members were appointed for a three-year period from 1 July 2021 to 30 June 2024. Br Ahmed Zreika, the president of the Islamic society of SA, is honoured to be reappointed in SAMEAC to continue serving South Australia’s multicultural communities. Ahmed is a respected leader of the Muslim community of South Australia and has been involved with the Islamic Society of South Australia for over a decade. His outstanding leadership during the COVID-19 pandemic has been instrumental in creating Al-Salam TV to help the Muslim community to stay connected and access the most up to date COVID-19 information in multilingual platforms. Since 2010, Ahmed has been actively involved with the Islamic Society of South Australia where he has held the role of President since 2015. He is currently the Business Manager of the Al-Salam Arabic School and is passionate about helping young Muslim leaders to develop personal and professional skills, including supporting

opportunities for them to be involved in the intercultural Port Power football program and motivate young Muslim women to organise Ramadan Carnival. He is the Chairperson and founder of the Al-Salam Festival. The highly successful Al-Salam Festivals purpose is to create awareness of the Muslim community and Islam, through providing entertainment, food and informative activities that allow p e o p l e to grasp a general perspective of the religion and address any queries they may have. Ahmed was born and raised in Lebanon and arrived in Australia in 2003. He is the General Director and co-founder of his family business, ZLA Pty Ltd. He holds a Master of Engineering in Telecommunications with the University of South Australia. Ahmed has served on the South Australian Multicultural and Ethnic Affairs Commission (SAMEAC) since July 2018.

30/4/19 10:33 am

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪31‬‬ ‫الوسط االسترالي‬

‫اتصل بفني مختص اليوم‪.‬‬

‫اطلع على المزيد عبر ‪ esv.vic.gov.au‬أو اتصل‬ ‫على الرقم ‪136 186‬‬

‫هل ِمدفأتك التي تعمل بالغاز آمنة؟‬ ‫تأكـَّد من سالمة ِمدفأتك‪.‬‬ ‫أستراليا‪..‬‬ ‫فتح الحدود مرتبط بتطعيم‬ ‫‪ 80%‬من السكان بجرعتي كورونا‬

‫وأضــاف أن هذا المستوى‬ ‫مــن التطعيم ســيــؤدي إلى‬ ‫امتداد “فقاعات السفر” مع‬ ‫الدول المرشحة األخرى‪ ،‬وستكون لدى‬ ‫أولئك الذين تم تطعيمهم “قواعد خاصة”‬ ‫مطبقة عليهم ألنهم سيشكلون مخاطر‬ ‫صحية أقل على المجتمع‪.‬‬

‫ووصل عدد المصابين بفيروس كورونا‬ ‫في أستراليا إلى ‪ 33,909‬فيما وصل عدد‬ ‫الوفيات إلى ‪ ،923‬وفق ما أفاد موقع‬ ‫“وورلدوميترز إنفو” المتخصص بمتابعة‬ ‫إحصائيات كورونا حول العالم‪.‬‬ ‫المصدر‪ :‬رويترز‬

‫لم ُ‬ ‫يفتِ األوان‬ ‫بعد لملء استمارة‬ ‫إحصائكم‬

‫ليلة اإلحصاء السكاني كانت‬ ‫الثالثاء في ‪ 10‬آب‪/‬أغسطس‪،‬‬ ‫لكن األوان لــم يفت بعد‬ ‫َّ‬

‫للمشاركة‪.‬‬ ‫وقال السيد آنــدرو هاندرسن‪ ،‬المدير‬ ‫التنفيذي والناطق الرسمي الوطني باسم‬ ‫اإلحصاء السكاني‪ ،‬إن الوقت ال يزال‬ ‫متاح ًا أمام الناس لملء إحصائهم‪.‬‬ ‫وأضــاف قائ ًال “نريد التأكد من أن‬ ‫اإلحصاء يشمل كل شخص‪ .‬لقد تم إرسال‬ ‫تعليمات إلى كل منزل لمساعدة سكانه‬ ‫على ملء االستمارة”‪.‬‬ ‫وأكد أن “ملء اإلحصاء إلزامي* لكل‬ ‫شخص موجود في أستراليا ليلة اإلحصاء”‪.‬‬ ‫وأشــار إلى أن “بيانات اإلحصاء تفيد‬

‫األفراد والعائالت والمجتمع‪ .‬فالحصول‬ ‫على األرقــام الصحيحة يعني أنه يمكن‬ ‫التخطيط للخدمات المناسبة وتقديمها‬ ‫في مجتمعكم”‪.‬‬ ‫واعتبر أنه “إن لم تكونوا قد مألتم بعد‬ ‫استمارة إحصائكم‪ ،‬فال داعي للقلق‪ ،‬إذ ال‬ ‫يزال بإمكانكم ملؤها عبر اإلنترنت‪ ،‬أو‬ ‫على ورقة‪ ،‬أو بمساعدة منا”‪.‬‬ ‫وقال “إذا لم تتمكنوا من العثور على‬ ‫رسالتكم‪ ،‬فاذهبوا إلى الموقع ‪www.‬‬ ‫‪ ،census.abs.gov.au‬أو اتصلوا بالرقم‬ ‫‪ .441 512 1800‬يمكنكم طلب رقم‬ ‫لإلحصاء وملء االستمارة عبر اإلنترنت‪،‬‬ ‫أو الحصول على استمارة ورقية تُرسل‬ ‫إليكم”‪.‬‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫وأضــاف‪“ ،‬إذا لم نسمع منكم قريب ًا‪،‬‬ ‫فستتلقون رسالة تذكير أو زيارة من قبل‬ ‫موظف إحصاء ميداني”‪.‬‬ ‫وهناك مجموعة من خيارات الدعم‬ ‫بلغات غير اإلنكليزية متوفرة لألشخاص‪.‬‬ ‫إذا احتجتم للتحدث إلى شخص باللغة‬ ‫العربية‪ ،‬يمكنكم االتصال بخدمة الترجمة‬ ‫الخطية والشفهية الوطنية المجانية (‪TIS‬‬ ‫‪ )National‬على الرقم ‪ .450 131‬بإمكان‬ ‫خدمة ‪ TIS National‬توفير معلومات‬ ‫حــول أسئلة اإلحصاء ومــا الــذي يجب‬ ‫مراعاته لدى اإلجابة عنها‪.‬‬ ‫تقام جلسات لملء االستمارة وتقديم‬ ‫المعلومات في مجموعة من األمكنة‪،‬‬ ‫بما فيها المكتبات المحلية والمراكز‬

‫االجتماعية‪ .‬تتوفر خارطة تفاعلية حول‬ ‫أماكن تقديم المساعدة وجه ًا لوجه على‬ ‫موقع اإلحصاء‬ ‫‪.www.census.abs.gov.au/find-us‬‬ ‫تتوفر جلسات أيــضـ ًا عبر اإلنترنت‬ ‫لألشخاص الذين يعيشون في مناطق‬ ‫تخضع لإلقفال العام‪ ،‬أو ألولئك الذين‬ ‫ال يستطيعون الوصول إلى أحد أمكنة‬ ‫جلساتنا‪ .‬تتوفر هذه الجلسات عبر موقع‬ ‫اإلحصاء ‪ Census website‬وعلى قناة‬ ‫‪.ABS YouTube channel‬‬ ‫*اطلعوا على بيان الخصوصية إلحصاء‬ ‫العام ‪ 2021‬لمزيد من المعلومات‪.‬‬

Hijri New Year 1443 ‫عام هجري مبارك‬

‫تهنئة‬

Happy

HIJRI New Year

SERVICES:

Islamic Society of South Australia

Education Entertainment Islamic Marriage Hajj Funerals Festivals Open Day Halal Certificate Counselling Services Aged care Arabic School

MASJIDS: Masjid Abu Bakr AsSaddiq Masjid Omar Bin Alkhattab Masjid Murray Bridge Masjid Whayalla

658 Marion Rd Parkholme, SA 5043 Tel: +618 8277 8725 E-mail:info@islamicsocietysa.org.au W: www.islamicsocietysa.org.au

Happy HIJRI new year

Happy

HIJRI new year

‫الشيخ رياض الرفاعي‬

‫الشيخ عبد السالم عالم‬

‫امام مسجد ابو بكر الصديق‬ ‫الجمعية االسالمية في جنوب استراليا‬

Sheikh AbdulSalam Abdulghani Alim Imam of Masjid Abu Baker AlSaddiq Islamic Society of South Australia

‫ عضو مجلس األئمة الفدرالي‬‫ أمين سر مجلس األئمة في جنوب أستراليا‬‫ ممثل دار الفتوى في الجمهورية اللبنانية في‬‫والية جنوب استراليا‬ ‫ امام مسجد عمر بن الخطاب في اداليد‬-

Sheikh Riad El Rifai

Imam of Masjid Omar Bin Alkhatab South Australia

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

‫تهنئة‬

Happy

HIJRI New Year

Dental Care At Hilton

158 Sir Donald Bradman Dr, Hilton SA 5033 T: 08 8351 7722 E: info@dentalcareathilton.com W:www.dentalcareathilton.com

‫ وليد الخزرجي‬.‫د‬

‫مدير عيادة العناية باالسنان في هيلتون‬

Dr Waleed Alkhazrajy Director

We have dental treatment under sedation and general anaesthesia.

we have advanced filling and crown setting via CEREC technology. we are major sponsors for Human Appeal, Islamic Relief, Saudi Students club Adelaide.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

‫تهنئة‬

Happy HIJRI New Year

Haj Issam Obeid President of Bayt Al-Zakat Australia

Bayt Al-Zakat Australia is an Australian Organisation established to promote charitable purposes in Australia and Overseas.

PROJECTS

• Orphan Sponsorship • Qurban – Adahi • Food Parcels • Zakat Ul-Maal • Zakat Ul-Fitr

• Build A Water Well • General Donations • Lebanon Crisis Appeal • Ramadan Meat Project

EVENTS HSC High Achievers Award Ceremony

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ACC: 107 6090

47A Wangee Rd, Lakemba NSW 2195 • T: (02) 9758 5288 • E: info@baytalzakat.org

www.baytalzakat.org AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

GREETING

Happy Hijri New Year Sobia Hashmi

Pharmacist Director

Irfan Hashmi

Pharmacist Director

Risdon Pharmacy

186 Balmoral Road Port Pirie SA 5540 Ph: 08 8633 4887

Coober Pedy Pharmacy

Shop-1 Lot 171 Hutchinson St Coober Pedy SA 5723

Cumberland Park Pharmacy

Ph: 08 8672 3444

350 Goodwood Rd, Cumberland Park SA 5041 Ph: 08 8271 6663

Orroroo Pharmacy & Newsagency 38A Second Street Orroroo SA 5431

Ph: 08 8658 1548

Keens Pharmacy

81 Commercial St, Merbein VIC 3505 Ph: (03) 5025 2383

Quorn Pharmacy

3 Sixth Street Quorn SA 5433

Ph:08 86486887

Stay Safe Save Life aussiediscountchemist.com.au AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪36‬‬

‫فرضت غرامة مقدارها خمس‬ ‫ماليين دوالر استرالي على‬ ‫شركة استرالية زعمت أن مالبس‬ ‫تنتجها تقي من التقاط فيروس كورونا‪.‬‬ ‫وكانت شركة “لورنا جين” قد أعلنت أن‬ ‫الثياب التي تروجها تستخدم تقنية تحول دون‬ ‫التقاط مرتديها الجراثيم‪.‬‬ ‫وقال القاضي الذي نطق بالحكم إن هذا‬ ‫االدعاء “استغاللي‪ ،‬يتصيد الزبائن ويشكل‬ ‫خطورة عليهم”‪.‬‬ ‫وقالت الشركة إنها قبلت الحكم‪ .‬وأضاف‬ ‫مدير الشركة‪ ،‬بيل كالركسون‪ ،‬أن مورد‬ ‫البضاعة قد ضللها‪ ،‬وأنهم اشتروا منه بضاعة‬ ‫ال تفي بما روج عنها‪.‬‬ ‫وأضــاف “جعلونا نعتقد أن التقنية التي‬ ‫تستخدم في المالبس قد بيعت في أماكن‬ ‫أخــرى في أستراليا والــواليــات المتحدة‬ ‫والصين وتايوان وإنها تقي من البكتيريا‬ ‫والفيروسات‪ .‬كنا نعتقد أننا نقدم لزبائننا‬ ‫شيئا مفيدا”‪.‬‬ ‫ورفعت مفوضية التنافس والمستهلكين‬ ‫القضية‪ ،‬بعد أن بدأت الشركة بترويج المنتوج‬ ‫في يوليو‪/‬تموزظ الماضي‪.‬‬ ‫وورد في حيثيات الحكم أن شركة لورنا جين‬ ‫ادعت أمام الزبائن أن ما تروجه قائم على‬ ‫اساس علمي وتكنولوجي معقول‪.‬‬ ‫وفرضت المحكمة الغرامة على الشركة بسبب‬ ‫ترويجها ادعاءات مضللة للزبائن‪.‬‬

‫منوعات‬

‫تغريم شركة أسترالية زعمت أن المالبس‬ ‫التي تنتجها تقي من اإلصابة بكوفيد ‪19‬‬ ‫وقال رود سيمز مدير مفوضية التنافس‬ ‫والمستهلكين “كان هذا سلوكا فظيعا ألنه‬ ‫روج ادعاءات تتعلق بالصحة العامة رغم عدم‬ ‫وجود أساس لها‪ .‬كانت الحملة الترويجية‬ ‫قائمة على الحاجة الماسة للمستهلكين‬ ‫للوقاية من الوباء العالمي”‪.‬‬ ‫واعترفت الشركة أن مؤسستها لورنا جين‬ ‫كالركسون اقرت البضاعة وفوضت ترويجها‬ ‫وأدلت بتصريحات غير صحيحة في بيان‬ ‫صحفي وفي فيديو روج على موقع إنستغرام‪.‬‬ ‫وقال القاضي إنه أخذ بعين االعتبار أن قرار‬ ‫الترويج جاء من مستويات عليا في إدارة‬ ‫الشركة‪.‬‬ ‫وكانت كالركسون قد أسست الشركة قبل ‪30‬‬ ‫عاما‪.‬‬ ‫وأصدر القاضي تعليمات لشركة لورنا جين‬ ‫التي تسوق بضاعتها في كل من أستراليا‬ ‫والواليات المتحدة ونيوزلندا وسنغافورة بنشر‬ ‫معلومات تصحح ما روج من قبل‪.‬‬ ‫وكانت الشركة قد غرمت بمبلغ ‪ 40‬ألف دوالر‬ ‫أسترالي األسبوع الماضي من قبل سلطة‬ ‫تنظيم ومراقبة البضاعة العالجية‪.‬‬ ‫وجاء في بيان السلطة أن “هذا النوع من‬ ‫اإلعالنات يمكن أن تكون له آثار ضارة على‬ ‫المجتمع األسترالي ‪ ،‬بخلق شعور زائف باألمان‬ ‫مما يشجع الناس على أن يكونوا أقل حرصا‬ ‫بخصوض النظافة والتباعد االجتماعي‪.‬‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

Hijri New Year 1443 ‫عام هجري مبارك‬

HEALTH

COVID-19 VACCINE

Book your COVID-19 vaccination today

• Risdon Pharmacy

186 Balmoral Road Port Pirie SA 5540 Ph: 08 8633 4887

• Coober Pedy Pharmacy

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• Keens Pharmacy

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aussiediscountchemist.com.au AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

Hijri New Year 1443 ‫عام هجري مبارك‬

38 COMMUNITY

For the Love of

COMMUNITY By Shazma Gaffoor In an environment where boys are revered, Galila Abdelsalam wanted to redefine the narrative and was determined to make a name for herself. And that is exactly what she did. Ms Abdelsalam was one of seven girls among 10 siblings, and the second in the family to go to university.

“My dad and my mum gave me freedom to study outside of our town, and to live in the university. It made me respect the freedom they gave me, how important it is for a woman to be strong, to face the world which is mainly dominated by men,” Ms Abdelsalam says. She took part in various recreational extracurricular activities to convey that she was a very capable individual. She was also named the Student of the Year in her first year of university, which is where she met her husband who was about to graduate with a law degree. “Because of the [bad] economic situation in Egypt, he went to work in Europe. When I finished my university, I joined him in Greece where we worked as any migrant, in anything but our qualification,” Ms Abselsalam says. She didn’t speak Greek and so she took on the role of a housewife which put a strain on her self-esteem. She felt useless when she knew she could contribute better with her Agricultural Engineering qualification. After a three-year stint in Greece where the couple’s first son was born, Ms Abdelsalam moved back to Egypt for a year, securing

employment with the government. “In that time a businessman from Sydney who came to Athens, wanted some people to help with building in Sydney. He like my husband very much so he offered my husband a contract to come to Sydney. That’s when I came back to Greece.” Ms Abledsalam tried to find excuses not to go because she didn’t want to venture beyond Europe and to remain closer to home. but when she was offered a return ticket to bid goodbye to her family in Egypt, and to ship their furniture to Sydney, the couple could not refuse. After arriving in Australia in 1983, the couple settled down in Sydney for the first two years. Within a year they received their permanent residency while working for their sponsor. Soon after Ms Abdelsalam gave birth to her second son and became pregnant with her daughter. Over the next five years, Ms Abdelsalam became severely depressed at being tied down to just being a housewife. She was used to being the leader of the university community and was always immersed in various activities. “I went for counselling

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

because I was always crying. I had depression at that time. They said that I had to do something or even go back to study. So I got back to studying at Granville Tafe and was so happy to study a course called ‘new opportunity for new migrants’,” Ms Abdelsalam says. Soon after she took a course in drafting engineering from 1986 to 1988. The quality work she produced earned her several interviews, only to then be declined once they saw her in person. “That discrimination brought me right down. From 86’ to 88’ I faced a lot of discrimination. On the road, transport, everywhere. Calling names because we were wearing hijab and in front of my kids. I really hated Sydney at that time,” she says. The family travelled to Queensland for their first holiday in 1988. Ms Abdelsalam took an immediate liking to the Sunshine State and wanted to live here. “The Australian people were so friendly, everywhere we walked they were very lovely and were speaking to us and our kids which we haven’t seen in Sydney,” Ms Abdelsalam says.

Hijri New Year 1443 ‫عام هجري مبارك‬

In the early 90’s, her husband along with a few others established a community centre to make up for the absence of a mosque in their locality. Under that banner Ms Abdelsalam founded the Islamic Women’s Association of Queensland which was later changed to Islamic Women’s Association of Australia (IWAA).

IWAA have come a long way from starting with just two employees to currently over 400.

COMMUNITY

In October 1988, the family packed their belongings and headed off to live in Brisbane. “When I first arrived, there was no community except for a ‘pocket’ community in a small area. And the first mosque that I went to, I faced discrimination.” Ms Abdelsalam says that Arab-Muslims were a minority back then and so she felt that she was singled out and even questioned if she was Muslim. Coming from a culture where men and women collaboratively discuss community issues, she noticed that the women at the mosque were restricted only to the kitchen. She started working with the Migrant Womens Emergency Support Services which supported women who experienced domestic violence. This opened her eyes to the magnitude of the issue. She worked at the Centre for a year and saw many Muslim

women return to their abuser because there was no culturally sensitive support for them. “Lots of them refused to get service from other Muslims because of concerns that information would be leaked and feeling ashamed in front of family. So I thought it was time that we have something for Muslim women,” Ms Abdelsalam says. In the early 90’s, her husband along with a few others established a community centre to make up for the absence of a mosque in their locality. Under that banner Ms Abdelsalam founded the Islamic Women’s Association of Queensland which was later changed to Islamic Women’s Association of Australia (IWAA). IWAA have come a long way from starting with just two employees to currently over 400. They provide affordable services to community members, offer support to the

elderly among other services across Queensland. They have expanded nationally and opened offices in Sydney as well as Melbourne. Ms Abdelsalam has also been recognised for her tireless community work and is the recipient of numerous awards, including the Order of Australia Medal OAM award which she received in 2019. Amid her successes, her life was also struck by tragedy when her oldest son died in a tragic car accident in 2008, leaving behind two young children. Nine year later she lost the love of her life. Ms Abdelsalam says her belief in qadr is what gave her resilience and allowed her to focus on bettering her beloved community. “My message to every woman who comes to this country is never give up your dream. And don’t turn your back on your community.”

They provide affordable services to community members, offer support to the elderly among other services across Queensland. They have expanded nationally and opened offices in Sydney as well as Melbourne.

AL WASAT 122 ¿ Muharram 1443 ¿ August 2021 ‫ هـ ¿ آب‬1443 ‫ ¿ محرم‬122 ‫الوسط‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪40‬‬ ‫منوعات‬

‫في زمن الكورونا المحير‪:‬‬

‫خليك في البيت وراقب جيرانك! والمكافأة (؟) دوالر على الرأس‪.‬‬ ‫بقلم‪ :‬أ‪.‬د‪ .‬عماد وليد شبالق‬ ‫رئيس الجمعية األمريكية لمهندسي القيمية بأستراليا ونيوزيلندا ‪ /‬نائب رئيس المنتدى الثقافي العربي األسترالي‬ ‫‪Edshublaq5@gmail.com‬‬

‫ال شك أن حكومة‬ ‫(الــســيــد ‪ /‬سكوت‬ ‫مو ر يسو ن ‪ -‬رئيس‬ ‫الــوزراء الحالي) قد استلهمت‬ ‫بعض األفــكــار اإلبــداعــيــة من‬ ‫دافعي الضرائب أو طالبي اللجوء‬ ‫والتأشيرات أو ربما قدامى‬ ‫المحاربين للحد من انتشار بعض‬ ‫الحاالت المفزعة (مقارنه بغيرها‬ ‫من الــدول المتقدمة) لفيروس‬ ‫كورونا المتحور والمحير في‬ ‫نفس الوقت (وال أدري أن كان‬ ‫قد تحول أو تحور من الفا الى‬ ‫دلتا أو‪ -‬أوميجا ‪ -‬تاركا ‪ -‬بيتا ‪-‬‬ ‫بهذه السرعة المذهلة‪.‬‬ ‫حظر الكوفيد ‪ 19‬اليوم على‬ ‫والية نيو ساوث ويلز (والمتضمنة‬ ‫مدينه سدني الكبرى وضواحيها)‬ ‫بات يشكل كابوسا على ساكني أو‬

‫قاطني هذه المناطق وكأنها باتت‬ ‫مدينه أشباح ال ترى فيها مساء‬ ‫اال كاشفات الضوء واليونيفورم‬ ‫األزرق لألبطال الثالث المترجلين‬ ‫فأحدهم يمسك بيده على الزناد‬ ‫واالوسط يده على قلمه لتحرير‬ ‫المخالفة ام الثالث فهو المصور‬ ‫والموثق لحاله التلبس والتي قد‬ ‫تبلغ االف الـــدوالرات متخيال‬ ‫منظر (كلينت ايستوود) أو (لي‬ ‫كوبر) في أفالم الريف األمريكي‬ ‫وفــي مشهد درامــي يفصل ما‬ ‫بين حرمه الخصوصية ‪Privacy‬‬ ‫التي تكفلت بها الدولة والدستور‬ ‫للمواطن من جهة ومــن جهة‬ ‫أخرى التجسس والتلصص عليه‬ ‫بدافع االمن القومي للدولة و من‬ ‫خالل جيرانه المقربين في الحي‬ ‫أذ اعتمر كل منهم (من الجيران)‬ ‫فــي الــحــي نــاظــوره الموجه‬ ‫بعدسات مكبره والقطه ألثبات‬ ‫الجرم المشهود للجار الذي‬ ‫يسكن بجانبه ولينال مكافأته‬

‫على كل رأس (‪ 100/10‬دوالر أو‬ ‫أكثر أو أقل على الرأس الواحد‬ ‫وال أدري أذا ما كان هناك عرض‬ ‫أفضل للمجموعات!) بالرغم من‬ ‫توصيه االنبياء والرسل على حسن‬ ‫معامله الجار (وحتى الجار رقم‬ ‫‪ 7‬في بعض الكنب السماوية!)‪.‬‬ ‫انتشار البوليس أو الشرطة في‬ ‫الفترة األخيرة (األسبوع الماضي‬ ‫تحديدا) وبــالــذات فــي بعض‬ ‫أحياء مدينه سدني وبكميات‬ ‫غير عاديه يدعوا لالستغراب‬ ‫وربما االستهجان فقد تذكرنا‬ ‫اتهامات ملبورن السابقة لبعض‬ ‫المهاجرين من عرقيات معينه‬ ‫لنقل عــدوى الفايروس نتيجة‬ ‫خلفيتهم الثقافية في الوقت‬ ‫الــذي دغــدغ مشاعر اليمين‬ ‫المتطرف والداعي لمعاقبتهم‬ ‫والتي ثبت الحقا أن ال عالقة لهم‬ ‫مباشره‪.‬‬ ‫موضوع فايروس الكورونا هذا‬ ‫لم ينته ولن ينتهي في الوقت‬

‫الحاضر لذا يجب التعامل معه‬ ‫بطريقه واستراتيجيه مختلفة‬ ‫تماما وإذا كان التحور والتطور‬ ‫ماضي معنا فمن األفضل التعايش‬ ‫معه وسواء لبسنا الكمامات أو‬ ‫أخذنا الفاكسين (اللقاح) فمن‬ ‫سيموت سيموت ومن سيقاوم‬ ‫سيقاوم وكـأنها اعراض ألنفلونزا‬ ‫الشتاء الموسمية مثلها مثل‬ ‫انفلونزا الطيور والخنازير وربما‬ ‫القرود ولنخفف من القيود التي‬ ‫خلقت لنا الكأبة والهم والحزن‬ ‫والمتاعب بشتى أنواعها ‪ ،‬فاألب‬ ‫المقعد قد حرم من رؤيه أبنائه‬ ‫والــتــاجــر‪ /‬رجــل االعــمــال قد‬ ‫خسر تجارته وماله والموظف‬ ‫فقد وظيفته ودخله وبات مهددا‬ ‫وغيرها من أعمال التدريب‬ ‫والتعليم والسياحة والترفيه‬ ‫والمطاعم والنقليات‪ ..‬وغيرها‬ ‫وان كنا نتذكر جيدا ما سمي‬ ‫ب‪« :‬الكساد الكبير» أو ‪Great‬‬ ‫‪ Depression‬والذي حصل في‬

‫الواليات المتحدة في أكتوبر‬ ‫‪ 1929‬نتيجة انهيار سوق األسهم‬ ‫األمريكية وضــرب االقتصاد‬ ‫األمريكي والبطالة في مقتل لعده‬ ‫شهور وربما سنوات‪.‬‬ ‫ال نريد لحكومة السيد موريسون‬ ‫الــوصــول الــى عنق “الكساد‬ ‫العظيم“ وال ليوم “االحد الدامي”‬ ‫أو ”الثالثاء الحزين“ وال حتى‬ ‫“الخميس الرهيب“ فما تصرفه‬ ‫حكومته يوميا نتيجة االغالق‬ ‫وعدم اتخاذ التدابير الصحيحة‬ ‫(المليارات من الدوالرات) سيزيد‬ ‫ممن تفاقم المشكلة ويضخم من‬ ‫حجم الدين العام ونسب البطالة‬ ‫ومــن فــرص االنــتــحــار للكبار‬ ‫والصغار نتيجة االغالق والحرمان‬ ‫وانعدام العدالة والحريات حتى‬ ‫بين أحياء البلد الواحد! والله‬ ‫المستعان‪.‬‬

‫االستثمار في قطاع الرعاية الصحية‬ ‫• الدخل يدفع شهريا‬ ‫• احترافية في اإلدراة‬ ‫• لمستثمري التجزئة والجملة‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪41‬‬ ‫همس الحرائر‬

‫همس الحرائر‬

‫أعظم الكرامة لزوم االستقامة‬ ‫ال يلتزم بالقوانين فنراهم‬ ‫االستقامة هي‬ ‫حليمة سيد حسن رمضان‬ ‫يقودون عرباتهم بسرعة‬ ‫من أهم األمور‬ ‫أخصائية أسرية وكاتبة في شؤون المرأة واالسرة‬ ‫قد تفوق السرعة القانونية‬ ‫فــــي ديــنــنــا‬ ‫ومنهم من يرفض االنصياع‬ ‫الحنيف‪ ،‬بل قد تكون من‬ ‫لبعض القوانين المدنية‪.‬‬ ‫أعقد المسائل ليس ألنها‬ ‫تتعلق بالعقيدة فقط بل النها تتعلق بحياتنا المتواضع وبنظرتنا اليومية للسلوك‪.‬‬ ‫• كل هذه االمور رأيناها تصدر من أناس‬ ‫ككل‪ .‬قد يتبادر الى عقولنا أن االنسان • لقد رأينا أشخاصا كثيرين مستقمين شهدنا لهم باالستقامة والصالح‪.‬‬ ‫المستقيم هو الذي يصلي فرائضه ويصوم ولكن لديهم من السلوكيات التي قد ال ولكن من أصعب وأخطر األمــور التي‬ ‫شهره ويؤدي حقوقه‪...‬الخ‪ ،‬فإن جاءك تدل على االستقامة‪.‬‬ ‫قد نراها ونشهدها كل يوم هي القطيعة‬ ‫خاطب البنتك بهذه المفاهيم فهل ستعطيه • فالتأخير في المواعيد ال يدل على بين األرحام واألقارب واألصدقاء‪ .‬فكيف‬ ‫االستقامة‪ ،‬حيث نــرى أحيانا بعض نكون مستقيمين على شرع الله ونحن‬ ‫ابنتك؟‬ ‫لقد بحثت كثير ًا في بعض أمهات الكتب األشخاص مما نظن بهم خيرا ال يلتزمون ال نقّدر ونحترم بعضنا بعضا‪ ،‬كيف نكون‬ ‫عن معانٍ لإلستقامة فوجدت انها جزء بموعد وال بكلمة‪.‬‬ ‫مستقيمين ونحن ال نتحمل بعضنا‪ .‬إن‬ ‫ال يتجزء عن مقامات الدين‪ ،‬وقد أسهب • والجدل الكثير ال يدل على االستقامة‪ ،‬أخطأ أخوك يوما فسامحه والتمس له‬ ‫الكثيرون في تفسيرها وتحليلها حيث قال ولكننا نجد البعض يجادل في صغائر العذروقل إن أخطأ هو يوما فقد أخطأت‬ ‫شيخ اإلسالم إبن تيمية ان االستقامة هي األمور‪.‬‬ ‫أنا أيام ًا‪.‬‬ ‫المحبة والعبودية وأن أعظم الكرامة لزوم • ونجد من المستقيمين من يدافعون عن ولتكن سرائرنا نقية فهذه هي األستقامة‬ ‫االستقامة‪ .‬ويكفينا اسهاب ابن القيم في أخطائهم أو أخطاء من يحبون‪.‬‬ ‫من وجهة نظري المتواضعة‪ ،‬وإن كنا غير‬ ‫المدارج حيث خصص فصال كامال عن • ومنهم من يكثر من الملهيات أو يبالغ ذلك فلنسأل أنفسنا مئات المرات ولنواجه‬ ‫االستقامة باعتبار أنها إحدى منازل إياك في البهرجة سواء في اللباس او الطعام ونحاسب أنفسنا ألننا وبكل صراحة لسنا‬ ‫أو اإلحتفال‪ ،‬بل ومنهم من يصل الى حد مستقيمين‪.‬‬ ‫نعبد وإياك نستعين‪.‬‬ ‫لكن لسنا في هــذا المقام لمناقشة التبذير‪.‬‬ ‫المفاهيم وانما محاولة فهمها بمنظورنا • ومما لفت انتباهي أيضا ان هناك من والله تعالى أعلم‪.‬‬

‫أستراليا‪ :‬ال خطط لدينا الستقبال آالف األفغان‬ ‫اعــلــنــت أســتــرالــيــا أنها‬ ‫ولضرورات أمنية‪ ،‬ال تخطط‬ ‫الستقبال عشرات اآلالف من‬ ‫الالجئين األفغان‪ ،‬وقال رئيس الوزراء‬ ‫سكوت موريسون في مؤتمر صحفي‪:‬‬ ‫“أالحظ أن البعض يتحدث عن أرقام تصل‬ ‫إلى استقبال ‪ 20‬ألف الجئ‪ .‬لكن يمكنني‬

‫أن أقول إنه ال توجد خطط واضحة بشأن‬ ‫ذلك وأستراليا لن تشارك بهذه الخطوة”‪.‬‬ ‫وذكرت الحكومة األسترالية أن نحو ‪8500‬‬ ‫مواطن أفغاني أعيد توطينهم في أستراليا‬ ‫منذ عام ‪.2013‬‬ ‫وكان استراليا قد أرسلت ‪ 39‬ألف جندي‬ ‫على مدى عقدين من الزمن كجزء من‬

‫العمليات التي تقودها الواليات المتحدة‬ ‫وحلف شمال األطلسي في أفغانستان‪.‬‬ ‫وكان موريسون أعلن في وقت سابق‬ ‫اليوم األربعاء‪ ،‬أن بالده أجلت أول ‪26‬‬ ‫شخصا بينهم مواطنون أستراليون وأفغان‪،‬‬ ‫من كابل‪.‬‬ ‫المصدر‪Barrons :‬‬

‫إعالمية أسترالية تتفاجأ على الهواء‬ ‫باتصال من طالبان‬ ‫فوجئت مقدمة البرامج‬ ‫األسترالية األفغانية المولد‬ ‫يلدا حكيم‪ ،‬بمكالمة من‬ ‫طالبان أثناء إجرائها مقابلة على الهواء‬ ‫في قناة “بي بي سي نيوز”‪.‬‬ ‫فتحت حكيم هاتفها المحمول بعد رنينه‪،‬‬ ‫وفوجئت بأن المتصل‪ ،‬هو المتحدث باسم‬ ‫طالبان سهيل شاهين‪.‬‬ ‫طلبت الحكيم من شاهين تأكيد هويته‪،‬‬ ‫وربط االتصال به ليتمكن الجميع من‬ ‫سماعه‪ ،‬قبل أن تشرع في طرح األسئلة‬

‫عليه‪ ،‬بعد أن استولت طالبان على‬ ‫العاصمة األفغانية كابل نهاية األسبوع‪.‬‬ ‫ووعد المتحدث باسم حركة طالبان خالل‬ ‫حوار استمر نصف ساعة‪ ،‬بأن جماعته‬ ‫ستحقق “السالم” وأنهم سيكونوا “خدما‬ ‫للشعب وهذا البلد”‪.‬‬ ‫وتعهد شاهين بعدم االنتقام وبالمحافظة‬ ‫على أرواح سكان كابل وممتلكاتهم‪ ،‬مشيرا‬ ‫إلى أنه “لن يحدث انتقام من أحد”‪.‬‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫يشار إلى أن أسرة هذه المذيعة كانت‬ ‫فرت من أفغانستان إلى باكستان سيرا‬ ‫على األقــدام حين كان لها من العمر‬ ‫ستة أشهر‪ ،‬وهناك بقيت أسرتها المكونة‬ ‫من والديها وشقيقها األكبر وأختها في‬ ‫باكستان لمدة عامين قبل أن تتبناهم‬ ‫أسرة استرالية‪ ،‬وينتقلوا إلى والية نيو‬ ‫ساوث ويلز‪.‬‬ ‫المصدر‪bbc :‬‬

‫ما أجملك‬ ‫من حياة‬

‫بقلم سمر المجذوب ‪ -‬سيدني‬ ‫• لقد خلقك الله‬ ‫لنا ببهجتك وجمالك‬ ‫لتكونين لنا أنس ًا وهناء‪،‬‬ ‫• سعادة واستقرار‪.‬‬ ‫• فإذا بنا نبعثر هناءك‬ ‫• ونشتت أنسك بطمعنا وجورنا‬ ‫• فلم نرعى حرمة الله فيك‪.‬‬ ‫• ولم نعاملك بما تستحقين‬ ‫• فظلمنا وبطشنا‬ ‫• وسفكنا دماءنا‬ ‫• واستحللنا أمول المساكين‬ ‫• ونهبنا ثروات بالدنا حتى خرجنا‬ ‫منها خاليو الوفاض مشتتين‪.‬‬ ‫• هكذا هي الحياة تؤنسنا وال‬ ‫نؤنسها‬ ‫• وتبهجنا وال نبهجها‬ ‫• تعطينا وال نعطيها‪.‬‬ ‫• لقد سخرها الله لنا بجمالها‬ ‫وروعتها‪.‬‬ ‫• ولكننا لم نسخر أنفسنا إلعمارها‬ ‫• بل دمرنا أجمل ما فيها أنسها‬ ‫وسكونها‪.‬‬ ‫• سالمها وهناءها‪.‬‬ ‫• يا أيها اإلنسان كم أنت مسكين‬ ‫• ألم ترى أنك تقتل نفسك بسكين‪.‬‬ ‫• وتظلم نفسك وأنــت المخلوق‬ ‫العظيم‪.‬‬ ‫• خلقك الله لتكون خليفته في‬ ‫األرض في إعمارها فهل رعيتها حق‬ ‫رعايتها‪.‬‬ ‫• وهل تستحق حيا ًة أخرى‬ ‫• تلك التي تنتظر أجمل النفوس‬ ‫وأطهرها‪.‬‬ ‫• فقط أولئك الذين حملوا في‬ ‫قلوبهم الــســام واألمـــان ورعــوا‬ ‫األمانة وحافظوا عليها‪.‬‬ ‫• أولئك الذين آمنوا بالله الذي‬ ‫أعطاهم حق الحياة وحق التمتع‬ ‫الحالل ونعم ال تعد وال تحصى‪.‬‬ ‫• أولئك الذين آمنوا واتقوا ربهم‬ ‫فإذا بهم يفعلون الخير وال يعصون‬ ‫الله‬ ‫• يتقربون إليه بعباده المساكين‬ ‫• فيمدون يد العون في كل حين‬ ‫• يــســارعــون فــي الــخــي ـرات وال‬ ‫ينتهكون الحرمات‪.‬‬ ‫• فهنيئ ًا لهم الحياة األبدية الخالدة‬ ‫• في ربوع الجنان والنعيم‪.‬‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪42‬‬ ‫فكر‬

‫رحلته إلى مصر‪:‬‬ ‫التعرف على الشرق العربي واإلسالمي‬ ‫كان أمال يراود مالك بن نبي منذ مراحل‬ ‫وعيه األولى‪ ،‬فهو يذكر بأنه ـ منذ صباه‬ ‫والتعرف على‬ ‫وشبابه المبكر ـ نوى السفر‬ ‫ّ‬ ‫بعض األقطار والمدائن اإلسالمية‪ ،‬مثل‪:‬‬ ‫جدة ( السعودية ) وتومبكتو (مالي)ـ وهي‬ ‫مدينة لعبت دور ًا حيوي ًا في نشر اإلسالم‬ ‫في إفريقيا ما وراء الصحراءـ وأفغانستان‬ ‫وباكستان وأندونيسيا ومصر ‪..‬الخ‪.‬‬ ‫خالل سنة ‪1956‬م سافر بن نبي إلى‬ ‫مصر‪ ،‬حيث أتيح له التعرف عن قرب على‬ ‫زعمائها السياسيين والعلماء والمصلحين‪،‬‬ ‫ويبدو أن بعض دوائر الجهات الرسمية‬ ‫أدركت أهمية طروحاته الفكرية فراحت‬ ‫تتقرب منه‪ ،‬وتتفاعل مع نشاطه الفكري‬ ‫والسياسي‪ ،‬كما تمكن أيضا من التعاون مع‬ ‫بعض قادة ثورة التحرير الجزائرية ممن‬ ‫كانوا يقدمون إسهاماتهم النضالية من‬ ‫القاهرة‪ ،‬وتع ّد مرحلة بن نبي القاهرية‬ ‫من أخصب مراحل حياته‪ ،‬فخاللها أنجز‬ ‫العديد من الــدراســات الفكرية مثل“‬ ‫شروط النهضة“ و”مشكلة األفكار في‬ ‫العالم اإلسالمي“‪ ..‬غير أن ما ميز هذه‬ ‫المرحلة هو ترجمة بعض مؤلفاته إلى اللغة‬ ‫العربية‪ ،‬ألنه يكتب أساس ًا باللغة الفرنسية‬ ‫التي يجيدها أكثر من أي لغة أخرى‪ ،‬وذلك‬ ‫بفضل بعض تالميذه ومريدي فكره‪ ،‬لذلك‬ ‫ينبغي أن نذكرـ من باب األمانة التاريخية‬ ‫العلمية ـ أن المشارقة هم مكتشفو القيمة‬ ‫المنهجية والبنائية لفكر بن نبي‪ ،‬ومن‬ ‫أبرز هؤالء المريدين الذين أصبحوا فيما‬ ‫بعد من رموز االصالح والعلم والتغيير‬ ‫في أقطارهم‪ ،‬نذكر المؤرخ علي الغتيت(‬ ‫من مصر) والمحامي الشهير األستاذ‬ ‫عمر كامل مسقاوي(من لبنان) والمفكر‬ ‫واللغوي الدكتور عبد الصبور شاهين ( من‬ ‫مصر أيضا ) واألديب الدكتور عبد السالم‬ ‫الهراس( من المغرب ) ورشيد بن عيسى (‬ ‫من الجزائر )‪ ...‬الخ‪.‬‬ ‫وفي هذه المرحلة أيضا التقى بن نبي‬ ‫بالعديد من القادة والزعماء ممن ُعرف‬ ‫عنهم النضال والتصدي لإلستعمار والعمل‬ ‫من أجــل تحقيق االستقالل والكرامة‬ ‫لإلنسان واألوطــان‪ ،‬كان منهم الزعيم‬ ‫الصيني شو آن الي( ‪،)chou en lai‬‬ ‫والزعيم الهندي جواهرالل نهرو( ‪nehru‬‬ ‫) والزعيم المصري جمال عبد الناصر ‪..‬‬ ‫وغيرهم‪.‬‬ ‫واليجوز أن ننسى ـ ونحن نتحدث عن‬ ‫مرحلة بن نبي المصرية ـ إدارته للعديد‬ ‫من المناقشات والسجاالت الفكرية‪ ،‬مع‬ ‫أبرز مفكري وعلماء مصر‪ ،‬أمثال الشيخ‬ ‫محمد أبو زهرة‪ ،‬والدكتورمحمد عبد الله‬ ‫دراز‪ ،‬والكاتب اإلسالمي الشهير الشهيد‬ ‫سيد قطب‪ ،‬وما تــزال النخبة الثقافية‬ ‫في مصر تتذكر هذه المرحلة‪ ،‬وتكتب‬ ‫عنها العديد من الصفحات‪ ،‬كمناظرة بن‬ ‫نبي وسيد قطب حول مفهوم الحضارة‬ ‫والمدنية‪ ،‬وكذا تأثير فكر بن نبي في‬ ‫العديد من أصحاب األقالم الذين كانوا‬

‫آثار‬ ‫مالك بن نبي‬ ‫الفكرية‪:‬‬

‫المرحلة األخيرة من حياة بن نبي‪:‬‬

‫خ ّلف بن نبي تراث ًا فكري ًا‪ ،‬أعتُبر فريد ًا ومتميز ًا في مجال تصوير األزمة‬ ‫الحضارية لدى المسلمين‪ ،‬وتجسيد األوهاق والعقابيل التي تعوق المجتمع‬ ‫اإلسالمي المعاصر‪ ،‬وتحول دون إقالعه الحضاري المرتقب‪ ،‬واستئناف‬ ‫دوره الرسالي في الشهود الحضاري‪ ،‬ذلك الدور العظيم الذي توقف‪ ،‬وفقد‬ ‫جميع عناصره المشعة‪ ،‬بل ضمرت فعاليته‪ ،‬حتى على مستوى الذات منذ‬ ‫انقضاء عهد الموحدين‪.‬‬ ‫وتراث بن نبي الفكري قسمان‪ .‬يتمثل القسم األول في المؤلفات المطبوعة‬ ‫المشهورة‪ ،‬بينما يتمثل القسم الثاني في المؤلفات التي ما تزال مفقودة إلى‬ ‫يومنا هذا‪.‬‬

‫المؤلفات المطبوعة‪:‬‬ ‫‪1‬ـ الظاهرة القرآنية‬ ‫‪2‬ـ شروط النهضة‬ ‫‪3‬ـ حديث في البناء الجديد‬ ‫‪4‬ـ اإلسالم والديموقراطية ( يوجد‬ ‫ضمن كتاب تأمالت في طبعته‬ ‫الجديدة )‬ ‫‪5‬ـ مشكلة األفــكــار فــي العالم‬ ‫اإلسالمي‬ ‫‪6‬ـ مذكرات شاهد القرن ( الطفل‬ ‫‪ +‬الطالب )‬ ‫‪7‬ـ ميالد مجتمع‬ ‫‪8‬ـ أثــر المستشرقين في الفكر‬ ‫اإلسالمي الحديث‬ ‫‪ 9‬ـ المسلم في عالم االقتصاد‬ ‫‪10‬ـ فكرة كومنولث إسالمي‬ ‫‪ 11‬ـ في مهب المعركة‬ ‫‪ 12‬ـ مشكلة الثقافة‬ ‫‪13‬ـ بين الرشاد والتيه‬ ‫‪ 14‬ـ تأمالت‬ ‫‪ 15‬ـ لبيك ( وهي الرواية الوحيدة‬ ‫التي كتبها بن نبي ولــم تترجم‬ ‫بعد)‬ ‫للعربية ُ‬ ‫‪ 16‬ـ وجهة العالم اإلسالمي ( هذا‬ ‫الكتاب نُشر بعنوان‪ :‬نداء اإلسالم‪،‬‬ ‫كما نُشر بعنوان‪ :‬مستقبل اإلسالم‪،‬‬ ‫أي أن له ثالث ترجمات على األقل )‬ ‫‪ 17‬ـ النجدة‪ :‬الشعب الجزائري‬ ‫ُيباد (وهو رسالة صغيرة كتبها في‬ ‫ينتبذون بفكرهم جهة اليسار أو يعيشون‬ ‫حالة من الشك واالضطراب المنهجي‬ ‫والمفاهيمي‪ ،‬ومن أشهر هؤالء الكتاب‪،‬‬ ‫الطبيب المفكر”مصطفى محمود“‪ .‬فال‬ ‫غرو أن نجد الدكتور عبد الحليم عويس‬ ‫يقول عن هذه القضية‪”:‬أصرح بأن الفكر‬ ‫الذي يمكن أن ُيعزى إليه قيادة مصطفى‬ ‫محمود إلى اإلسالم هو فكر أستاذنا مالك‬ ‫بن نبي‪ ..‬فمالك بن نبي ـ ذلك المفكر‬ ‫اإلسالمي الجزائري الكبير ـ قد تمكن‬ ‫من خالل كتبه الرائدة العظيمة‪ :‬شروط‬

‫القاهرة ‪ ،‬مساهمة منه في كشف‬ ‫جرائم اإلبــادة التي تعرض لها‬ ‫الشعب الجزائري على يد االحتالل‬ ‫الفرنسي)‬ ‫‪ 18‬ـ دور المسلم ورسالته في‬ ‫الثلث األخير من القرن العشرين‬ ‫‪ 19‬ـ الفكرة اإلفريقية اآلسيوية‬ ‫‪ 20‬ـ الصراع الفكري في البالد‬ ‫المستعمرة‬ ‫َ‬ ‫ب ـ المؤلفات المفقودة ‪:‬‬ ‫‪ 21‬ـ دولة مجتمع إسالمي‬ ‫‪ 22‬ـ العفن أو( الغسيل ) ( هو‬ ‫الجزء الثالث من مذكرات شاهد‬ ‫القرن )‬ ‫‪ 23‬ـ خطاب مفتوح لخروتشوف‬ ‫‪ 24‬ـ نموذج المنهج الثوري‬ ‫‪ 25‬ـ المشكلة اليهودية‬ ‫‪ 26‬ـ اليهودية أم النصرانية‬ ‫‪ 27‬ـ دراسة حول النصرانية‬ ‫‪ 28‬ـ العالقات االجتماعية وأثر‬ ‫الدين فيها‬ ‫‪ 29‬ـ مجالس دمشق(وهي مجموعة‬ ‫مــن المحاضرات والمسامرات‬ ‫الفكرية قدمها في دمشق)‬ ‫‪ 30‬ـ مجالس تفكير(مجموعة‬ ‫من الدروس والتحليالت الفكرية‬ ‫أدارها في بيته قبل وفاته)‬ ‫النهضة‪ ،‬الظاهرة القرآنية‪ ،‬مشكلة الثقافة‪،‬‬ ‫في مهب المعركة‪ ،‬وغيرها‪ ،‬قد تمكن من‬ ‫تكوين جيل من المثقفين اإلسالميين‬ ‫والسيما في مصر والجزائر‪ (”..‬من كتابه‪:‬‬ ‫العقل المسلم في مرحلة الصراع الفكري‪.‬‬ ‫ص ‪ ...)106‬وقد سمعت شخصي ًا من الشيخ‬ ‫الغزالي ـ الذي تعرف على بن نبي في‬ ‫القاهرة في لقاء خاص ببيت المؤرخ علي‬ ‫الغتيت ـ شهادته في بن نبي‪ ،‬وهي شهادة‬ ‫تنحو منحى ما ذكره الدكتور عويس‪.‬‬

‫في سنة ‪1963‬م عــاد األستاذ مالك‬ ‫بن نبي إلى الجزائر‪ ،‬بعد عدة سنوات‬ ‫قضاها في مصر والمشرق العربي‪،‬‬ ‫حيث تقلد مناصب كثيرة منها‪ :‬مستشار‬ ‫التعليم العالي‪ ،‬ومدير جامعة الجزائر‪،‬‬ ‫ووزير التعليم العالي‪ ،‬غير أنه ولظروف‬ ‫أحــاطــت بــه‪ ،‬اســتــقــال سنة ‪1967‬م‪،‬‬ ‫ليتفرغ تفرغا كامال للعمل الفكري‪،‬‬ ‫وتنظيم الندوات‪ ،‬وإلقاء المحاضرات‪،‬‬ ‫كما اهتدى إلى تأسيس ملتقى الفكر‬ ‫اإلسالمي‪ ،‬الذي كان ُيعقد أسبوعيا في‬ ‫بيته‪ ،‬وكان يؤمه كثير من الشباب من‬ ‫الجزائر والبالد العربية وأوروبا؛ وقد‬ ‫تبنت السلطات الجزائرية في ذلك‬ ‫الوقت‪ ،‬فكرة هــذا الملتقى‪ ،‬فأصبح‬ ‫ُيعقد سنوي ًا‪ ،‬وقد اشتهرت به الجزائر‪،‬‬ ‫إذ كان تظاهرة فكرية ثقافية فريدة من‬ ‫نوعها‪ ،‬حتى أصبحت الرحال تُشد إليه‪،‬‬ ‫لنوعية المحاضرات التي تلقى في رحابه‬ ‫ومستوى العلماء والمفكرين واإلعالميين‬ ‫الذين يحضرون أشغاله‪ .‬وظل كذلك‬ ‫حتى أقبلت السنوات العجاف‪ ،‬ودخلت‬ ‫الجزائر في مفازة من الفوضى‪ ،‬بسبب‬ ‫فتنة سياسية بغيضة مؤلمة‪ ،‬فتوقف هذا‬ ‫الملتقى العظيم الذي كان بحق جامعة‬ ‫إسالمية فكرية متنقلة‪.‬‬ ‫ظل بن نبي دؤوب ًا في عمله الفكري‪،‬‬ ‫وتأليف الكتب القيمة‪ ،‬كما بدأ يج ّد في‬ ‫تعلم اللغة العربية‪ ،‬ويستدرك على نزوع‬ ‫قديم في نفسه‪ ،‬حتى أتقنها‪ ،‬فكان أول‬ ‫كتاب ألفه باللغة العربية هو كتاب”‬ ‫الصراع الفكري في البالد المستع َمرة”‪،‬‬ ‫كما أكمل مذكراته “ شاهد القرن “ أيضا‬ ‫باللغة العربية‪ ،‬ونحن النستبعد أن يكون بن‬ ‫نبي‪ ،‬قد كتب العديد من مؤلفاته المفقودة‬ ‫بلغة الضاد‪ ..‬ومنذ حلول العام الميالدي‬ ‫‪ 1973‬بدأ يشعر بإرهاق عام يسري في‬ ‫أوصاله‪ ،‬وما يكاد يختفي حتى يعود من‬ ‫جديد‪ ،‬وفي يوم ‪ 31‬أكتوبر ‪ 1973‬أسلم‬ ‫الروح الطاهرة لبارئها الكريم‪ ،‬فحزنت‬ ‫الجزائر على فقده وودعته الجماهير إلى‬ ‫مثواه األخير‪ ..‬رحمه الله وط ّيب ثراه وجعل‬ ‫الجنة مثوه‪ ...‬لكن أفكاره البديعة ‪ ،‬التي‬ ‫تشبه في عمقها وترتيبها‪ ،‬نظام المعادالت‬ ‫الرياضية‪ ،‬استمر إشعاعها وتأثيرها ‪،‬‬ ‫حتى اليهود تفطنوا ألفكار بن نبي‪ ،‬حيث‬ ‫ُأنجزت حوله أطروحات جامعية‪ ،‬نوقشت‬ ‫في بعض جامعات “ الكيان الصهيوني‬ ‫“!! وربما جاز لي القول بأن المثقفين‬ ‫الجزائريين هم أقل الجميع اهتماما‬ ‫بأفكار هذا الرجل العبقري الذي ال نكاد‬ ‫نعثر له على نظير من بين مفكري األمة‬ ‫اإلسالمية‪ ..‬وصدق العرب القدماء الذين‬ ‫كانوا يقولون(أزهد الناس في العا ِلم أه ُله‬ ‫وجيرانُه !!)‪.‬‬ ‫في العدد القادم سنتحدث عن‪:‬‬ ‫ شهادات في مالك بن نبي‬‫‪ -‬دراسات وأعمال حول فكر بن نبي‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪43‬‬ ‫فكر‬

‫المفكر المسلم مالك بن نبي رحمه اهلل‬

‫من هندسة الكهرباء إلى‬ ‫هندسة مشكالت العالم اإلسالمي‬ ‫المفكر الجزائري العالمي الكبير األستاذ مالك بن نبي ـ رحمه الله ـ نسق فريد في‬ ‫منظومة مفكري النهضة اإلسالمية‪ ،‬أو مدرسة متميزة لها بصماتها وخصوصياتها في فهم‬ ‫األفكار وهندستها وتوظيفها في مجال البناء الحضاري‪ ،‬ومعالجة قضايا اإلنسان المسلم‬ ‫المعاصر‪ ،‬خالل هذه االنعطافة التاريخية التي يعيشها‪ ،‬والتي يميزها‪ ،‬فقدان الفعالية والدور‬ ‫الحضاري لهذا اإلنسان المسلم في الحياة المعاصرة‪ ،‬وإن كان بن نبي يعتبر أن هذه األزمة ليست‬ ‫وليدة الزمن الراهن‪ ،‬بل هي أزمة اكتنفت أو احتوشت اإلنسان المسلم منذ انتقال الشعلة الحضارية‬ ‫الموحدين‪.‬‬ ‫إلى اإلنسان الغربي‪ ،‬أي منذ أفول دولة أو عصر‬ ‫ّ‬ ‫بقلم ‪ :‬د‪ .‬إبراهيم نويري‬ ‫باحث أكاديمي ـــ الجزائر‬

‫محطات في حياة مالك بن نبي‪:‬‬ ‫ولد مالك بن نبي سنة ‪1905‬م بقسنطينة‪،‬‬ ‫وكــان والــده يشغل منصب ًا بسيط ًا لدى‬ ‫اإلدارة الحكومية اإلستعمارية الفرنسية‬ ‫بمدينة تبسة‪ ،‬وهي المدينة التي أصبحت‬ ‫مقر األسرة‪ ،‬ومهد نشأة وترعرع بن نبي‪،‬‬ ‫كانت أمه تشتغل بالخياطة قصد المساهمة‬ ‫في رفع المستوى المعيشي واالقتصادي‬ ‫لألسرة‪ ،‬فقد كانت غالبية َ‬ ‫األ َسر الجزائرية‬ ‫في تلك الفترة الزمنية تعاني شظف‬ ‫العيش إلى جانب البؤس والحرمان‪ ،‬جراء‬ ‫ما فرضته سلطات االحتالل على األهالي‬ ‫والسكان من إجراءات ومعامالت قاسية؛‬ ‫ُأ ِ‬ ‫دخل مالك بن نبي “ال ُك ّتاب” لتعلّم وحفظ‬ ‫القرآن الكريم ومبادئ الحساب واللغة‬ ‫العربية‪ ،‬غير أنه ما لبث إ ّال قليال حتى‬ ‫انتظم في المدرسة الفرنسية‪ ،‬لكنه ظل‬ ‫يتردد باستمرار على الك ّتاب‪ ،‬وكذلك على‬ ‫المسجد العتيق‪ ،‬وحضور أوقات الصالة‪.‬‬ ‫لوحظ على بن نبي( الطفل ) ميل طافح‪،‬‬ ‫بل ولع ظاهر‪ ،‬إزاء حب التعلم والتعلق‬ ‫بالقراءة‪ ،‬حتى أنه كان يتلقى دروسا‬ ‫إضافية ( تكوين داعم أو خاص ) في‬ ‫النحو والصرف والبالغة والثقافة العربية‪،‬‬ ‫على يد شيخ يدعى “ عبد المجيد “ كما‬ ‫كان حريصا على االستفادة من الدروس‬ ‫والحلقات العلمية التي تدار في المساجد‪.‬‬ ‫يقول الدكتور علي القريشي يصف هذه‬ ‫المرحلة في حياة بن نبي‪ “:‬لقد أخذت‬ ‫آفاق ابن نبي تتسع في هذه المرحلة سواء‬ ‫عن طريق قراءاته الكثيرة أو مشاهداته‬ ‫الشخصية‪ ،‬خاصة أن متابعته للصحف‬ ‫كانت تزيد من وعيه بتمزقات الواقع‬ ‫االجتماعي‪ .‬أما مشاعره االنتمائية فكانت‬ ‫تتجه نحو رجل االصالح المعروف الشيخ‬ ‫عبد الحميد بن باديس‪ ،‬خاصة وقد زُرع‬ ‫هذا الميل في نفسه منذ كان صغير ًا وهو‬ ‫يراه يقف في الشارع يح ّدث الناس‪ ،‬كما‬

‫تميز سلوكه في هذه المرحلة بالميل الى‬ ‫الصمت‪ ،‬وإيثار الوحدة على االجتماع‪،‬‬ ‫لكن إحساسه بآالم الواقع الذي فرضته‬ ‫الظروف االستعمارية كان كبير ًا‪ ،‬لذا حين‬ ‫نشبت ثورة الريف اندفع يشارك رفاقه‬ ‫كتاب َة وإلصاقَ النداءات والبيانات المناوئة‬ ‫للمستعمِر المحتل ‪”.‬‬ ‫سفره إلى فرنسا‪:‬‬ ‫في شهر سبتمبر‪1930‬م نزل مالك بن‬ ‫نبي بمحطة ليون بباريس‪ ،‬وكان أول عمل‬ ‫قام به هو التسجيل بمعهد “ الدراسات‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫الشرقية “ غير أنه لم ُيوفّق في االنتساب‬ ‫حز ذلك كثير َا في نفسه‪،‬‬ ‫لهذا المعهد‪ .‬وقد ّ‬ ‫لسبب بسيط وموضوعي بتمثل في كون‬ ‫دواعي ذلك الرفض ال يخضع ألي معيار‬ ‫من المعايير التي سبق وأعلنها معهد‬ ‫الدراسات الشرقية‪ ،‬وعن هذه الحادثة‬ ‫يقول بن نبي” لم يتم قبولي بالمعهد ألن‬ ‫االنتساب للمعهد بالنسبة لمسلم جزائري‬ ‫ال يخضع لمقياس علمي‪ ،‬وإنما لمقياس‬ ‫سياسي”‪ ..‬لكن بن نبي ُوفّق في الدخول‬ ‫الى“مدرسة الالسلكي“ لدراسة الهندسة‬ ‫الكهربائية‪ ،‬وفي الحي الالتيني الذي كان‬ ‫يقيم به العرب والمغاربة خاصة‪ ،‬كان بن‬

‫نبي يج ّد في نشر الوعي الصحيح‪ ،‬السيما‬ ‫فيما يتعلق باالصالح والبناء الحضاري‬ ‫والوحدة المغاربيةـ من منطلق دعوة‬ ‫الشمال اإلفريقي للتكتل ضد االستعمار ـ‬ ‫بل والوحدة اإلسالمية الشاملة‪ ،‬التي وجد‬ ‫بن نبي فيما بعد في صيغة استراتيجيا “‬ ‫دول عدم اإلنحياز “ تمهيد ًا لها أو تحقيق ًا‬ ‫جزئي ًا ومرحلي ًا لبعض أهدافها‪ ،‬لكن من‬ ‫منظور استراتيجي آني‪ ،‬كما يتضح ذلك‬ ‫على األقل في كتابين لألستاذ بن نبي‪،‬‬ ‫الكتاب األول“ الفكرة اإلفريقية اآلسيوية“‬ ‫والثاني “فكرة كومنولث إسالمي “‪.‬‬ ‫في فرنسا أيضا أتيح له التعرف على‬ ‫العديد من الزعماء والفالسفة والمفكرين‪،‬‬ ‫كما توطدت صلته ببعض رموز االصالح‬ ‫والــدعــوة والعلم‪ ،‬كــان أبرزهم الشيخ‬ ‫الدكتور محمد عبدالله دراز‪ ،‬الذي أنجز‬ ‫أطروحة جامعية في السوربون‪ ،‬بعنوان“‬ ‫دســتــور األخـــاق فــي الــقــرآن“ وهي‬ ‫مطبوعة في كتاب ضخم‪ .‬كما قابل في‬ ‫سنة ‪1936‬م الوفد الجزائري الذي ذهب‬ ‫إلى باريس ليطالب السلطات الفرنسية‬ ‫بالمشاركة البرلمانية‪ ،‬وكان على رأس هذا‬ ‫الوفد الشيخان المصلحان عبد الحميد بن‬ ‫باديس والبشير اإلبراهيمي‪.‬‬ ‫ولم تنحصر جهود بن نبي التربوية‬ ‫واالصالحية والفكرية على منطقة باريس‬ ‫لوحدها‪ ،‬بل كثير ًا ما كان يسعى لتوسيع‬ ‫دائــرة تلك الجهود‪ ،‬منها على سبيل‬ ‫المثال‪ ،‬إقدامه على فتح مدرسة في‬ ‫الجنوب الفرنسي لمحو األمية وتعليم‬ ‫العمال الجزائريين المغتربين؛ واعتراض‬ ‫السلطات الفرنسية على ذلك‪ ،‬لكن بحجج‬ ‫واهية مفضوحة‪ .‬يقول عنها بن نبي “‬ ‫وفي سنة ‪1938‬م أسست بمدينة مرسيليا‬ ‫مدرسة لألميين في سن متقدم من بين‬ ‫إخواننا العمال المشتغلين بفرنسا‪ ،‬فدعتني‬ ‫اإلدارة المختصة ومنعتني من أواصل‬ ‫التدريس في هذا المعهد البسيط بدعوى‬ ‫لدي المؤهالت!!”‪.‬‬ ‫أنه ليس ّ‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪44‬‬ ‫الوسط الدعوي‬

‫جـــوامـــع‬ ‫الـــكـــلـــم‬ ‫الـــنـــبـــوي‬

‫إن لك ما احتسبت (‪)1‬‬

‫يستطيع المؤمن أن يجعل‬ ‫لكل ثانية من عمره ثوا ًبا‬ ‫وأجرا‪ ،‬وأن يجعل كل عمل من‬ ‫ً‬ ‫وبرا‪ ،‬إذا احتسب ذلك عند‬ ‫أعماله فضيل ًة ًّ‬ ‫أبي بن كعب رضي‬ ‫الله جل وعال‪ ،‬فعن ّ‬ ‫الله عنه قال‪ :‬كان رجل من األنصار بيته‬ ‫أقصى بيت في المدينة‪ ،‬فكان ال تُخطئه‬ ‫الصالة مع رسول الله ‪ -‬صلى الله عليه‬ ‫وسلم ‪ ،-‬قال‪ :‬فتوجعنا له‪ ،‬فقلت له‪ :‬يا‬ ‫فالن لو أنك اشتريت حمارا يقيك من‬ ‫الرمضاء ويقيك من هوام األرض‪ ،‬قال‪:‬‬ ‫أما والله ما أحب أن بيتي َّ‬ ‫مطن ٌَب ببيت‬ ‫محمد ‪ -‬صلى الله عليه وسلم ‪ ،-‬قال‪:‬‬ ‫لت به ِحمال حتى أتيت النبي ‪ -‬صلى‬ ‫فح َم ُ‬ ‫الله عليه وسلم ‪ -‬فأخبرته‪ ،‬قال فدعاه‪،‬‬ ‫فقال له مثل ذلك وذكر له أنه يرجو في‬ ‫أثره األجر‪ ،‬فقال له النبي ‪ -‬صلى الله عليه‬ ‫وسلم ‪ (:-‬إن لك ما احتسبت ) رواه مسلم‪،‬‬ ‫أي لك أجر ما احتسبت‪.‬‬ ‫هذا الحديث العظيم جام ٌع في باب‬ ‫االحتساب‪ ،‬دالٌّ على أن من احتسب عم َله‬

‫تب له أجر عم ِله وأجر ِح ْسبته‪.‬‬ ‫ُك َ‬ ‫والمقصود باالحتساب هو احتساب األجر‬ ‫من الله تعالى عند القيام بعمل الطاعات‬ ‫أو الــعــادات المباحة‪ ،‬فــإذا استحضر‬ ‫اإلنسان ذلــك فإنه سيدفع عن نفسه‬ ‫خواطر السوء من السمعة والرياء وطلب‬ ‫المدح والثناء من الناس‪ ،‬إلى غير ذلك‬ ‫من اآلفات التي تُحبط العمل أو تنقص‬ ‫األجر‪ ،‬وكذلك تجعله يصبر على الباليا‬ ‫والمكاره عند وقوعها ويطلب األجر من‬ ‫الله تعالى على ذلك‪.‬‬

‫تعالى‪{ :‬الذين إذا أصابتهم مصيبة قالوا‬ ‫إنا لله وإنا إليه راجعون * أولئك عليهم‬ ‫صلوات من ربهم ورحمة وأولئك هم‬ ‫المهتدون} (البقرة‪ ،)157-156 :‬أي أن‬ ‫ذلك فعل المحتسبين الصابرين‪ ،‬وقد روى‬ ‫البخاري في صحيحه أن ابنة النبي ‪ -‬صلى‬ ‫الله عليه وسلم ‪ -‬أرسلت إليه تخبره أن ابنا‬ ‫لها قبض‪ ،‬فأرسل لها يقرئها السالم ويقول‬ ‫لها‪ ( :‬إن لله ما أخذ وله ما أعطى ٌ‬ ‫وكل‬ ‫عنده بأجل مسمى‪ ،‬فلتصبر ولتحتسب )‪،‬‬ ‫وذلك حتى تحصل على أجر الصابرين‪.‬‬

‫صنوف االحتساب‬ ‫من صنوف االحتساب وأنواعه ما يلي‪:‬‬

‫‪ - 2‬إتقان العبادة وإجادتها‪:‬‬

‫‪ - 1‬الصبر على المصيبة وتحمل‬ ‫البالء‪:‬‬ ‫يتحصل العبد المؤمن على أجور عظيمة‬ ‫إذا صبر عند نزول البالء به‪ ،‬يقول الله‬

‫إذا استشعر المرء مراقبة الله جل وعال‬ ‫فإن ذلك سيدفعه إلى اإلحسان والقيام‬ ‫بالعبادة على أحسن وجه‪ ،‬ومن ذلك أن‬ ‫يمشي‬ ‫يسبغ الوضوء على المكاره‪ ،‬وأن‬ ‫َ‬ ‫في الظلم إلى المساجد‪ ،‬روى مسلم‬ ‫في صحيحه أن النبي ‪ -‬صلى الله عليه‬ ‫وسلم ‪ -‬قال‪ ( :‬إذا توضأ العبد المؤمن أو‬

‫المسلم فغسل وجهه خرج من وجهه كل‬ ‫خطيئة نظر إليها بعينيه مع الماء ‪ -‬أو مع‬ ‫آخر قطر الماء ‪ ،-‬فإذا غسل يديه خرج‬ ‫من يديه كل خطيئة كان بطشتها يداه مع‬ ‫الماء ‪ -‬أو مع آخر قطر الماء ‪ ،-‬فإذا غسل‬ ‫رجليه خرجت كل خطيئة مشتها رجاله مع‬ ‫الماء ‪ -‬أو مع آخر قطر الماء ‪ -‬حتى يخرج‬ ‫نق ًّيا من الذنوب )‪ ،‬وإنما يحصل له ذلك‬ ‫باستحضار النية واحتساب األجر‪ ،‬ومثله‬ ‫أيضا قوله ‪ -‬صلى الله عليه وسلم ‪(:-‬‬ ‫ً‬ ‫من دعا إلى هدى كان له من األجر مثل‬ ‫أجور من تبعه‪ ،‬ال ينقص ذلك من أجورهم‬ ‫شيئا) رواه أحمد‪ ،‬وفيه أعظم حافز لكل‬ ‫داعية إلى الله جل وعال أن ُيخ ِلص في‬ ‫دعوته ويحرص على هداية الناس للخير‪،‬‬ ‫ويحتسب ذلك عند الله‪.‬‬

‫اسالم ويب‬

‫اســتمعوا الــى إذاعــة الصــوت االســامي ســيدني‬ ‫برامجها تشمل ما يلي‪:‬‬ ‫• تالوة القرآن الكريم ‪ -‬محاضرات‬ ‫إسالمية‬ ‫• بث مباشر لخطبة الجمعة ‪ -‬أخبار‬ ‫محلية وعالمية‬ ‫• برنامج صباحيات مع الحاج‬ ‫إبراهيم الزعبي ِمن الثامنة‬ ‫والنصف وحتى العاشرة والنصف‪.‬‬ ‫• متفرقات في الدين والحياة‬ ‫لالخت رانيا البرجاوي من العاشرة‬ ‫والنصف وحتى الثانية عشرة‪.‬‬ ‫• ثالث نشرات اخبارية مفصلة‬ ‫يقدمها الدكتور أحمد العقاد‪.‬‬ ‫• محاضرات باللغة االنكليزية ثالث‬ ‫مرات يوميا‪ ,‬االولى عند الساعة‬

‫السابعة والنصف صباح ًا والثانية‬ ‫عند الرابعة عصر ًا واالخيرة عند‬ ‫مساء‪.‬‬ ‫الساعة الثامنة والنصف‬ ‫ً‬ ‫• برنامج أسبوعي يقدم مساء كل‬ ‫يوم أربعاء عند الساعة الثامنة‬ ‫والنصف باللغة االنكليزية بعنوان‬ ‫«النشاط والصحة»‪.‬‬ ‫• برنامج آخر باللغة االنكليزية‬ ‫عن الصحة يقدمه الدكتور وسام‬ ‫سوبرا كل يوم جمعه عند الساعة‬ ‫الرابعة عصر ًا‪.‬‬ ‫• برنامج «ماما صفاء» لألطفال عند‬ ‫الساعة الخامسة مساء كل يوم‬ ‫جمعه‪.‬‬ ‫• برنامج «فهل من مدكر» لتعليم‬

‫أحكام التجويد وتالوة القرأن‬ ‫الكريم لألخ أنور حمام واألخ‬ ‫رياض قاسم‪.‬‬ ‫• برنامج «إشراقات فقهية» صباح‬ ‫كل يوم أربعاء عند الساعة‬ ‫التاسعة والربع مع فضيلة الشيخ‬ ‫يحي الصافي‪.‬‬ ‫• برنامج «التفسير البالغي للقرآن‬ ‫الكريم» مع الشيخ أحمد عزت‬ ‫مساء‬ ‫محمود عند الساعة السادسة‬ ‫ً‬ ‫كل يوم ثالثاء‪.‬‬ ‫• برنامجي «امجاد ونزهة المشتاق»‬ ‫مع االخ وليد المذيب‪.‬‬

‫من اليمين الحاجة رانية البرجاوي‪ ،‬الحاج ابراهيم الزعبي‪ ،‬الدكتور احمد العقاد‬ ‫إذاعة الصوت اإلسالمي من سيدني تبث برامجها على مدار اليوم على الترددات التالية‪:‬‬

‫)‪• 87.6 FM • 173.350 MHz (Narrow Band‬‬ ‫)‪• 173.425MHz (Narrow Band‬‬

‫‪T: +61 (2) 9758 3399 F: +61 (2) 9758 3299‬‬ ‫‪E: info@thevoiceofIslam.com.au‬‬ ‫‪W:thevoiceofIslam.com.au‬‬

‫بكفالتك لليتيم تسد جوعه‬ ‫وتعطيه أم ً‬ ‫ال بمستقبل مشرق‬

‫الح لَ ُه ْم خ َْيٌ”‪.‬‬ ‫قال تعاىل ‪َ ”:‬ويَ ْسأَلُونَكَ َع ِن الْ َي َتا َمى ُق ْل إِ ْص ٌ‬ ‫تكفل هيئة االعامل الخريية أكرث من ‪ 63‬الف يتيم يف ‪ 15‬دولة‪ ،‬فتقدم لهم العون املايل و املساعدة التعليمية‬ ‫والرعاية الصحية الشاملة‪ .‬مببلغ ‪ 50‬دوالرا يف الشهر ميكنك أن تكفل يتيامً فتسعد قلبه وتغري حياته لألفضل‪.‬‬

‫للتبرع يمكنكم اإلتصال على الرقم‪ 1300 760 155 :‬أو زوروا موقع الهيئة‪www.hai.org.au :‬‬ ‫‪30/4/19 10:33 am‬‬

‫‪HAI_2019_Ramadan_Alwasat_1/8Ad.indd‬‬ ‫‪AL WASAT‬‬ ‫الوسط ‪ ¿ 122‬محرم ‪2 1443‬هـ ¿ آب ‪122 ¿ Muharram 1443 ¿ August 2021‬‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪45‬‬ ‫الوسط الدعوي‬

‫حوار مع الحافظ لكتاب اهلل‬

‫الدكتور غيث الجياش‬

‫أجرى الحوار أحمد شريف‪ -‬مجلة الوسط ‪ -‬ملبورن‬

‫الدكتور غيث الجياش سالم‪ ،‬أكرمه الله بحفظ القرآن الكريم في بلده االم ليبيا‪ ،‬انتقل الى استراليا حيث يعمل في مجال الطب‪ ،‬متحصل على درجة الماجستير‬ ‫في العلوم الجراحية‪ ،‬أ َّم المصلين في صالة التراويح بشهر رمضان في عدة مساجد بملبورن‪ ،‬سافر إلى بريطانيا إلكمال دراسته الجامعية في كلية الطب‪،‬‬ ‫مجلة الوسط اجرت معه هذا الحوار‪:‬‬ ‫الــدكــتــور غيث الجياش‪،‬‬ ‫نــرحــب بــكــم فـــي مجلة‬ ‫(الوسط) األسترالية‪ ،‬ونتشرف‬ ‫أن نجري معكم هذه المقابلة‪ ،‬سائلين الله‬ ‫أن يحفظكم ويحقق أمانيكم فيما يحبه‬ ‫ويرضاه‪.‬‬ ‫هال تفضلتم بذكر سيرتكم الذاتية؟‬ ‫بارك الله فيكم على االستضافة المباركة‪.‬‬ ‫وأنا شخصيا من المعجبين جدا بما تقدمه‬ ‫مجلة الوسط من دور مهم جدا في توطيد‬ ‫أواصــر الوحدة والوئام لدى الجالية‬ ‫المسلمة بأستراليا‪ .‬فبارك الله جهودكم‬ ‫وجزاكم عن المسلمين خير الجزاء‪.‬‬ ‫اسمي غيث عبد الحميد الجياش من‬ ‫مواليد مدينة البيضاء بدولة ليبيا عام‬ ‫‪ ١٩٨٢‬للميالد‪ .‬نشأت وترعرعت في ليبيا‬ ‫الى ما بعد مرحلة الجامعة حيث سهل الله‬ ‫تعالى لي القدوم لمدينة ملبورن للدراسة‬ ‫ثم العمل والتدريب الطبي‪.‬‬ ‫كيف تمكنتم من حفظ القرآن الكريم‬ ‫وأنتم في المرحلة الثانوية؟ وماذا عن‬ ‫دور أسرتكم الكريمة في ذلك؟‬ ‫قصتي مع القرآن (وأنا أعد نفسي من‬ ‫المقصرين الظالمين ألنفسهم) بدأت‬ ‫بفضل الله ثم بتوجيه من شيخي القارئ‬ ‫المتقن الدكتور آدم بوصخرة حيث كانت‬ ‫بدايتي على يديه بمدرسة الفاروق القرآنية‬ ‫وقد أتممت على يديه حفظ ربع (يس)‪.‬‬ ‫وبعد ذلك انتقلت إلتمام بقية القرآن على‬ ‫يد شقيقي الدكتور طارق الجياش‪.‬‬ ‫بفضل الله تعالى كان لالنخراط في‬ ‫مراكز تحفيظ القرآن الكريم دور في كبح‬ ‫جماح فترة المراهقة من دون أن يكون‬ ‫له تأثير على األداء الدراسي ولله الحمد‪.‬‬ ‫فنمط الحياة آنذاك كان سهال ميسرا ما‬ ‫بين المسجد للحفظ وتعلم القرآن وما‬ ‫بين المدرسة والبيت للدراسة والتحصيل‬ ‫العلمي‪.‬‬ ‫أما عن دور األســرة فال شك أنه دور‬ ‫محوري ومهم‪ .‬فأسرتي ولله الحمد كانت‬ ‫توفر األجواء المناسبة ناهيك عن الدعم‬ ‫المعنوي والمادي أثناء فترة الحفظ‬ ‫والمراجعة‬ ‫هال تفضلتم بالحديث عن القراءات‬ ‫المشهورة في القرآن الكريم؟ وبأي‬ ‫قراءة حفظتم القرآن الكريم ولماذا اذا؟‬ ‫لست أدعي بأي حال من األحوال أني‬ ‫ممن درس أو أتقن علم القراءات فهي‬ ‫معروفة معلومة بمكان‪ .‬بل أنا مبتدئ‬ ‫أحفظ القرآن الكريم برواية واحدة وهي‬ ‫روايــة اإلمــام قالون عن األمــام نافع‬

‫هــذا أمــر عجيب فــي الــقــرآن فكلما‬ ‫اجتهدت في الخشوع ومحاولة التدبر كلما‬ ‫زادت طمأنينتك وخشوعك‪ .‬وال شك أن‬ ‫لحاالت القلب وظروف اإلنسان الحياتية‬ ‫والعصرية دور كبير في اسقاط معاني‬ ‫اآليــات على واقــع اإلنسان وهو أدعي‬ ‫أسباب حدوث الطمأنينة والسكون عند‬ ‫سماع أو قراءة كالم الله جل وعال‪.‬‬

‫المدني رضوان الله عليهما‪ .‬وهي القراءة‬ ‫المنتشرة في ليبيا‪.‬‬ ‫أمــا بالنسبة لسؤالك عن‬ ‫القراءات المشهورة فهي عشرة‪:‬‬ ‫‪ .1‬اإلمــام نافع المدني وراويــاه‬ ‫قالون وورش‪ ،‬وقراءة نافع ترجع‬ ‫إلى أبي بن كعب‬ ‫‪ .2‬اإلمام ابن كثير المكي وراوياه‬ ‫البزي وقنبل‪ ،‬وق ـراءة ابن كثير‬ ‫ترجع إلى أبي بن كعب وزيد بن‬ ‫ثابت‬ ‫‪ .3‬اإلمـــام أبــو عمرو البصري‬ ‫وراوياه الدوري والسوسي‪ ،‬وقراءة‬ ‫أبي عمرو ترجع إلى أبي بن كعب‬ ‫وزيد بن ثابت‬ ‫‪ .4‬اإلمــام ابــن عامر الدمشقي‬ ‫وراوياه هشام وابن ذكوان‪ ،‬وقراءة‬ ‫ابن عامر إلى عثمان بن عفان وأبي‬ ‫الدرداء‬ ‫‪ .5‬اإلمام عاصم الكوفي وراوياه‬ ‫شعبة وحــفــص‪ ،‬وقـــراءة عاصم‬ ‫ترجع إلى علي بن أبي طالب‪ ،‬وابن‬ ‫مسعود‪ ،‬وعثمان‪ ،‬وأبي‪ ،‬وزيد‬ ‫‪ .6‬اإلمام حمزة الكوفي وراوياه‬ ‫خلف وخالد‪ ،‬وقراءة حمزة ترجع‬ ‫إلى علي وابن مسعود‬ ‫‪ .7‬اإلمام الكسائي الكوفي وراوياه‬ ‫أبــو الــحــارث والـــدوري‪ ،‬وقــراءة‬ ‫الكسائي ترجع إلى علي وابن مسعود‬ ‫‪ .8‬اإلمام أبو جعفر المدني وراوياه‬ ‫ابن وردان وابن جماز‪ ،‬وقراءة أبي‬ ‫جعفر ترجع إلى أبي وزيد‬ ‫‪ .9‬اإلمـــام يعقوب الحضرمي‬ ‫وراويـــاه رويــس وروح‪ ،‬وقــراءة‬ ‫يعقوب ترجع إلى أبي وزيد وأبي‬ ‫موسى األشعري‬ ‫وأخيرا اإلمــام خلف البزار‬ ‫‪.10‬‬ ‫ً‬ ‫وراوياه إسحاق وإدريس‪ ،‬وقراءته‬ ‫ترجع إلى أبي وزيد‬ ‫ما هو دور حفظ القرآن الكريم في‬ ‫تحصيلكم األكاديمي؟‬ ‫للقران الكريم دور عجيب في حياة‬ ‫اإلنسان مهما اختلفت اهتماماته األكاديمية‬ ‫أو المهنية والحال عندي لم يكن استثناء‬ ‫فقد يسر الله بالقرآن كل عسير وكان خير‬ ‫معين لي على االجتهاد في التحصيل‬ ‫العلمي والعملي‪ .‬فبركة القرآن أمر ظاهر‬ ‫جلي وال غنى ألي إنسان عن النهل من‬ ‫معين القرآن وبركته ألنه كالم الله وبه‬ ‫تفتح المغاليق‪.‬‬ ‫متى وصلتم إلى أستراليا؟ وما هي أهم‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫األنشطة األكاديمية والقرآنية التي قمتم‬ ‫بها؟‬ ‫وصلت إلى أستراليا عام ‪ ٢٠١٠‬وانخرطت‬ ‫منذ ذلــك الــوقــت فــي العمل الطبي‬ ‫والتدريب ما بين مستشفيات عامة مرورا‬ ‫ببرنامج التدريب الخاص بتخصص طب‬ ‫األسرة حتى حصولي على درجة الزمالة‬ ‫األسترالية والعمل حاليا في مكز طبي‬ ‫بوالية فيكتوريا‪ .‬أما بالنسبة للقرآن فوالله‬ ‫ما أعطيناه حقه الذي يستحق‪ .‬ولكن يسر‬ ‫الله لي أن أكون إماما المصلين في صالة‬ ‫التراويح بداية بمسجد جيفكوت ستريت‪-‬‬ ‫ملبورن مرورا بمسجد عمر بن الخطاب‬ ‫بمنطقة بريستون وفي األعــوام الست‬ ‫الماضية في مسجد السيدة عائشة (ماي‬ ‫سنتر) بمنطقة برود ميدوز‪.‬‬ ‫ما هو تخصصكم العلمي‪ ،‬والمركز‬ ‫الذي تعملون به؟‬ ‫أنا متحصل على شهادة الزمالة األسترالية‬ ‫في الممارسة العامة وأعمل كاختصاصي‬ ‫في طب األســـرة‪ .‬لــدي ميول جراحي‬ ‫ومتحصل على درجــة الماجستير في‬ ‫العلوم الجراحية وقد اجتزت أيضا دورات‬ ‫متقدمة في طب وجراحة سرطانات الجلد‬ ‫المعقدة‪.‬‬ ‫الــقـرآن الكريم‪ ،‬زاخــر باإلعجازات‬ ‫العلمية‪ ،‬ما هي أهم تأمالتكم في هذا‬ ‫الجانب؟‬ ‫الشــك أن هــذا المقام ال يتسع لسرد‬ ‫اعجازات القرآن العلمية ولكن مما شد‬ ‫انتباهي الوصف الدقيق في القرآن‬ ‫لمراحل تكون الجنين في بطن أمه‬ ‫واإلخبار عن أمور دقيقة لم يكتشفها العلم‬ ‫الحديث إال في المائة عام الماضية‪.‬‬ ‫عــامــات ودالالت الــحــصــول على‬ ‫الطمأنينة أثناء قراءة القرآن الكريم؟‬

‫هناك من يرى أن قراءة القرآن الكريم‪،‬‬ ‫تغني عن قراءة ما سواه من الكتب غير‬ ‫التخصصية‪ .‬ما هي تجربتكم في ذلك؟‬ ‫هذا سؤال طيب يذكرني بحديث أبي‬ ‫سعيد الخدري رضي الله عنه قال ‪ :‬قال‬ ‫رسول الله ‪ -‬صلى الله عليه وسلم (يقول‬ ‫الــرب عز وجل ‪ :‬من شغله القرآن عن‬ ‫ذكري وعن مسألتي أعطيته أفضل ما‬ ‫أعطي السائلين‪ ،‬وفضل كالم الله على‬ ‫سائر الكالم كفضل الله على خلقه)‪ .‬فمما‬ ‫ال شك فيه أن للقرآن قوة جذب عجيبة‬ ‫تغنيك عن سماع ما سواه بل وعن قراءة‬ ‫ما سواه‪ .‬وفي نظري أن هذا سببه عدم‬ ‫حدوث اللذة عند قراءة ما سوى كالم الله‬ ‫والله تعالى أعلم‪.‬‬ ‫ماهي المميزات التي يتصف بها حافظ‬ ‫القرآن الكريم عن غيره؟‬ ‫هذا باب مهم أفردت له المؤلفات من‬ ‫سلفنا الصالحين ألن حامل القرءان يرجي‬ ‫منه التخلق بأخالق القرآن أسوة بالنبي‬ ‫صلى الله عليه وسلم الذي زكاه الله في‬ ‫خلقه فقال ( وإنك لعلى خلق عظيم) وقد‬ ‫قالت عائشة رضي الله عنها حينما سئلت‬ ‫عن خلق النبي صلى الله عليه وسلم قالت‬ ‫(كان خلقه القرآن)‪ .‬ولعظم قدر كتاب الله‬ ‫وأهمية حفظه وتعاهده فإن قارئ القرآن‬ ‫أما أن يكون مغبونا محسودا على علو‬ ‫مرتبته وارتفاع شأنه أو أن يكون ملوما‬ ‫على تقصيره وتفريطه وفساد نيته‪ .‬وكما‬ ‫نعلم أن أول من تسعر بهم النار كما في‬ ‫ٌ‬ ‫(ورجل تعلَّم العلم وعلَّمه وقرأ‬ ‫الحديث‬ ‫فعرفه نع َمه فعرفها‪ ،‬قال‬ ‫القرآن فأتي به َّ‬ ‫فما عملت فيها؟ قال‪ :‬تعلمت العلم وعلمته‬ ‫وقرأت فيك القرآن‪ ،‬قال كذبت‪ ،‬ولكنك‬ ‫تعلمت ليقال عالم وقرأت القرآن ليقال‬ ‫حب على‬ ‫فس َ‬ ‫هو قارئ‪ ،‬فقد قيل ثم أمر به ُ‬ ‫وجهه حتى ألقي في النار)‬ ‫وعلى النقيض من ذلك من تعلم القرآن‬ ‫وعمل به فعن النواس بن سمعان رضي‬ ‫الله عنه قال‪ :‬سمعت رسول الله صلى‬ ‫الله عليه وسلم يقول‪ُ ( :‬يؤتى يوم القيامة‬ ‫بالقرآن وأهله الذين كانوا يعملون به في‬ ‫تقدمه سور ُة البقرة وآلُ عمران‪،‬‬ ‫الدنيا‬ ‫ُ‬ ‫تحاجان عن صاحبهما)‪.‬‬ ‫َّ‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪46‬‬ ‫الوسط االسترالي‬

‫مفوضية مناهضة التمييز في‬ ‫موقعا‬ ‫نيو ساوث ويلز تطلق‬ ‫ً‬ ‫جديدا وتحث المواطنين‬ ‫إلكترون ًيا‬ ‫ً‬ ‫على تقديم الشكوى إذا تعرضوا‬ ‫للتمييز‬ ‫أطلقت مفوضية التمييز في‬ ‫نيو ساوث ويلز (‪)ADNSW‬‬ ‫‪ ،‬وهي سلطة مكافحة التمييز‬ ‫جديدا عليه‬ ‫في الوالية‪ ،‬موق ًعا إلكترون ًيا‬ ‫ً‬ ‫مقاطع فيديو ونشرات معلومات‪ ،‬وموارد‬ ‫تسهل قراءتها ومعلومات باثنتين وعشرين‬ ‫لغة من لغات الجاليات المختلفة وذلك‬ ‫بهدف تثقيف األهالي عن قانون مكافحة‬ ‫التمييز حتى يدرك المواطنون ما عليهم‬ ‫القيام به إذا تعرضوا للتمييز‪.‬‬ ‫وقالت رئيسة ‪ ،ADNSW‬الدكتورة‬ ‫أنابيل بينيت ‪ AC SC FAA‬إن الموقع‬ ‫الجديد أثبت أنه مورد قيم لمجتمع نيو‬ ‫ساوث ويلز لما يتسم به من مظهر جديد‬ ‫وسهولة التنقل في أرجائه وإمكانية النفاذ‬ ‫المحسنة‪.‬‬

‫وقالت أننا نشاهد منذ بداية جائحة‬ ‫كوفيد‪ -19‬زيادة في التمييز العنصري‬ ‫واالستفسارات المتعلقة بالكمامات‬ ‫الواقية‪ ،‬لذلك من الجيد أن يكون لدينا‬ ‫موقع جديد على اإلنترنت وموارد تسهل‬ ‫على األشخاص العثور على المعلومات أو‬ ‫تقديم الشكاوى‪.‬‬ ‫يلي الموقع الجديد تغيير المفوضية‬ ‫للقبها عام ‪ 2019‬والحصول على عالمتها‬ ‫التجارية الجديدة عــام ‪ .2020‬كانت‬ ‫المفوضية تعرف في السابق باسم مجلس‬ ‫مناهضة التمييز في نيو ساوث ويلز‬ ‫وأضافت الدكتورة بينيت “أنه بات من‬ ‫الضروري أن نبقى مالئمين وأن نجد‬ ‫طرقًا جديدة للتواصل وتوسيع نطاق‬ ‫تعاملنا في ظل استمرار المفوضية في‬

‫التطور واالستجابة الحتياجات المجتمعات‬ ‫المتنوعة التي نخدمها‪.‬‬ ‫أصبح عملنا أكثر أهمية من أي وقت‬ ‫مضى وأنا فخورة بأن لدينا موارد جديدة‬ ‫يمكن النفاذ إليها‪ ،‬بما في ذلك مقاطع‬ ‫الفيديو المترجمة إلى لغة الصم والبكم‬ ‫األسترالية أوزالن‪ ،‬واستمارة الشكاوى‬ ‫الخاصة بنا باثنتين وعشرين لغة من لغات‬ ‫جالياتنا‪ ،‬وأدلة تسهل قراءتها لألشخاص‬ ‫ذوي اإلعاقة الذهنية تتاح جميعها على‬ ‫موقعنا الجديد على اإلنترنت الذي يدور‬ ‫حول احتياجات المستخدمين”‪.‬‬ ‫أصبح اآلن بوسع ‪ ADNSW‬المساعدة‬ ‫بصدد مجموعة من قضايا التمييز‪ ،‬بما‬ ‫فيها اإلعاقة والجنس والعرق والسن‬ ‫والحالة االجتماعية أو المنزلية والتمييز‬

‫ضد المثليين والمتحولين جنسي ًا ومقدمي‬ ‫أيضا بشأن‬ ‫الرعاية ‪ -‬ويمكن أن تساعد ً‬ ‫شكاوى التحرش الجنسي والتشهير‬ ‫واإليذاء‪.‬‬ ‫إذا تعرضت للتمييز في نيو ساوث ويلز‬ ‫يمكنك االتصال بمفوضية ‪ADNSW‬‬ ‫للحصول على معلومات سرية مجانية‬ ‫حول حقوقك وكيفية تقديم شكوى‪ .‬ويمكن‬ ‫أن تساعدك المفوضية أنت والطرف‬ ‫اآلخر في إيجاد طريقة لحل المشكلة وفقًا‬ ‫للقانون‪ .‬كما ويتم تشجيع من يشهد حاالت‬ ‫التمييز على اإلبالغ عنها عبر أداة إبالغ‬ ‫األهالي عبر اإلنترنت الخاصة بمفوضية‬ ‫‪ .ADNSW‬يمكن النفاذ إلــى موقع‬ ‫‪ ADNSW‬الجديد وموارده عبر‬ ‫‪www.antidiscrimination.nsw.gov.au‬‬

‫محكمة في كوينزالند تأمر‬

‫السناتور السابق فرايزر آنينغ‬

‫بحذف منشورات دعا فيها إلى‬ ‫«حظر اإلسالم في أستراليا»‬

‫كــويــنــزالنــد‬ ‫أمــرت محكمة‬ ‫فـــــي واليـــــة‬ ‫كوينزالند عضو مجلس‬ ‫الشيوخ الفدرالي السابق‬ ‫فرايزر آنينغ بحذف ‪141‬‬ ‫منشور ًا على حسابيه في‬ ‫فيسبوك وتويتر‪ ،‬وصفتها‬ ‫المحكمة أنها تثير “الكراهية‬ ‫ضد السلمين”‪.‬‬ ‫وتم نشر غالبية المحتوى “المسيء”‬ ‫أثناء الفترة التي كان آنينغ فيها عضو ًا‬ ‫في البرلمان‪ ،‬ما بين ‪ 2017‬و تموز‪/‬يوليو‬ ‫‪.2019‬‬ ‫ومن ضمن المنشورات مقابالت دعا‬ ‫فيها آنينغ إلى حظر اإلسالم في أستراليا‪،‬‬ ‫وانتقد معسكر ًا تدريبي ًا لكرة القدم‬ ‫األسترالية للمسلمين الشباب‪.‬‬ ‫كما يشمل القرار البيان الشهير الذي‬ ‫نشره آنينغ بعد “مذبحة كرايستشيرش”‬ ‫في نيوزيلندا في العام ‪ ،2019‬والذي الم‬ ‫فيه المسلمين وسياسة الهجرة على مقتل‬

‫الـ‪ 51‬ضحية من المصلين‬ ‫في المسجد‪.‬‬ ‫واســـتـــنـــدت محكمة‬ ‫كوينزالند المدنية واإلدارية‬ ‫إلى قوانين الوالية التي‬ ‫تــمــنــع الــتــحــريــض على‬ ‫الكراهية أو االستهزاء بنا ًء‬ ‫على الدين‪.‬‬ ‫وكــانــت قــد رفـــع شبكة‬ ‫المسلمين األستراليين الحقوقية الدعوى‬ ‫على آنينغ بالتعاون مع المجلس اإلسالمي‬ ‫في كوينزالند‪.‬‬ ‫وأشــــاروا فــي دعــواهــم إلــى إحــدى‬ ‫منشورات آنينغ على فيسبوك والتي القت‬ ‫‪ 8،000‬تفاعل ووصلت إلي ‪315،000‬‬ ‫شخص‪ .‬كما قدموا دالئل على أن متابعين‬ ‫آلنينغ حرضوا علي العنف ضد المسلمين‬ ‫األستراليين‪.‬‬ ‫وتطالب الشبكة اإلسالمية شركتا فيسبوك‬ ‫وتويتر بإغالق حسابات مرتبطة بحسابات‬ ‫آنينغ‪.‬‬ ‫المصدر‪SBS Arabic24 :‬‬ ‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫عام هجري مبارك ‪Hijri New Year 1443‬‬

‫‪47‬‬ ‫الوسط الدولي‬

‫صورة لالنفجار الذي وقع في بلدة التليل بعكار‬

‫أينما حلّت الكوارث‬

‫فتّ ش عن الفساد‬ ‫د‪ .‬وائل نجم ‪ -‬مجلة االمان‬

‫مر على جريمة‬ ‫أكثر من عام ّ‬ ‫انفجار مرفأ بيروت من دون‬ ‫تتوصل التحقيقات حتى‬ ‫أن‬ ‫ّ‬ ‫الساعة إلى المجرم المسؤول عن الجريمة‬ ‫أو المتس ّبب بها أو المنخرط فيها ولو‬ ‫بشيء بسيط‪.‬‬ ‫المرة‬ ‫وهذه‬ ‫باللبنانيين‪،‬‬ ‫ّت‬ ‫ل‬ ‫ح‬ ‫وقبل أيام‬ ‫ّ‬ ‫بالعكّاريين تحديد ًا مأساة جديدة‪ ،‬وكأنّه ال‬ ‫يكفيهم المآسي والمعاناة والويالت التي‬ ‫خزان حديد كان قد‬ ‫يعيشونها‪ ،‬فانفجر ّ‬ ‫ملىء بالوقود والبنزين على وجه التحديد‪،‬‬ ‫ربما بهدف التهريب إلى خارج األراضي‬ ‫اللبنانية‪ ،‬وقد أ ّدى االنفجار إلى سقوط‬ ‫عدد من ش ّبان منطقة عكّار وأهلها ممن‬ ‫تج ّمعوا هناك على أساس أنّهم سيحصلون‬ ‫على بعض من هذا البنزين الذي افتقدوه‬ ‫في المحطات واألسواق‪ ،‬غير ّأن قدرهم‬ ‫كان بانتظارهم‪ .‬كما أصيب باالنفجار‬ ‫العديد من األشخاص‪.‬‬ ‫الجامع المشترك بين االنفجارين في آب‬ ‫‪ 2020‬و‪ 2021‬هو الفساد‪ .‬الفساد الذي‬ ‫غطّ ى على تواجد مواد قابلة لالشتعال‬ ‫واالنفجار في مرفأ بيروت لسنوات‪.‬‬ ‫والفساد الذي رعى احتكار مواد قابلة‬ ‫وخزنها من أجل‬ ‫لالشتعال واالنفجار‬ ‫ّ‬

‫خزان‬ ‫تهريبها أو بيعها بأسعار جنونية في ّ‬ ‫حديدي في بلدة التليل بعكّار‪.‬‬ ‫في انفجار مرفأ بيروت حلّت كارثة كبيرة‬ ‫ببيروت وبكل الوطن‪ .‬وفي انفجار عكّار‬ ‫حلّت كارثة ال تقلّ تأثير ًا بأبناء عكّار وبكل‬ ‫الوطن أيض ًا‪ ،‬والمسؤول عن الكارثتين‬ ‫هو الفساد والفاسدين المرعيين من‬ ‫شخصيات وقوى سياسية محتكرة ومهيمنة‬ ‫ولصوصية تنهب البلد وتقتل أبناءه‬ ‫وتصادر قراره وثرواته وخيراته‪ ،‬وتتاجر‬ ‫بمستقبل أبنائه‪.‬‬ ‫حيثما حلّت كارث ٌة ف ّتش عن الفساد‪ .‬هل‬ ‫خزنوا نيترات األمنيوم في‬ ‫كان للذين ّ‬ ‫مرفأ بيروت أن يفعلوا ذلك لوال الفساد‬ ‫الذي حماهم ووفّر لهم الغطاء الكامل‬ ‫لهذه الفعلة الشنيعة؟! هل كان لمحتكري‬ ‫خزنوا هذه‬ ‫البنزين والمازوت الذين ّ‬ ‫الكمية التي انفجرت في بلدة التليل‪ ،‬وتلك‬ ‫الكم ّيات المصادرة من أكثر من مكان في‬ ‫لبنان‪ ،‬والتي كان يمكن أن تنفجر بالناس‬ ‫في أ ّية لحظة لوال الفساد المستشري في‬ ‫كل أوصال الدولة وحتى المجتمع؟! وهل‬ ‫كان للفساد أن ينمو ويزدهر ويتم ّدد لوال‬ ‫نفوذ القوى السياسية من ناحية‪ ،‬وضياع‬ ‫القيم من ناحية ثانية‪ ،‬وانعدام االخالق‬

‫الوسط ‪ ¿ 122‬محرم ‪ 1443‬هـ ¿ آب ‪AL WASAT 122 ¿ Muharram 1443 ¿ August 2021‬‬

‫على المستويات كافة من ناحية ثالثة؟!‬ ‫ّإن كارثة انفجار التليل في عكّار‪ ،‬واكتشاف‬ ‫المخزنة والمحتكرة من‬ ‫الكم ّيات الكبيرة‬ ‫ّ‬ ‫تجار ومواطنين ومسؤولين وشركات‬ ‫قبل ّ‬ ‫وغيرهم كشف حجم الفساد المستشري‬ ‫في كل أوصــال المجتمع‪ .‬كشفت كيف‬ ‫يشارك بجريمة اإلجهاز على ما تبقّى‬ ‫من الوطن السياسي والتاجر والرئيس‬ ‫والــوزيــر والنائب والمسؤول والكبير‬ ‫والصغير والمواطن والثائر وكلّ أولئك‪،‬‬ ‫ولكن كلّ منهم على طريقته وبحسب‬ ‫قدرته وإمكاناته‪ .‬كشفت حجم االنهيار‬ ‫االخالقي والقيمي الذي جعل المسؤولين‬ ‫في س ّدة السلطة والمسؤولية ال يكترثون‬ ‫يتحرك فيهم‬ ‫لما جــرى ويــجــري‪ ،‬وال‬ ‫ّ‬ ‫حس وطني أو إنساني أو غيره فيبادروا‬ ‫ٌّ‬ ‫والتحرك بمسؤولية من أجل‬ ‫إلى التنازل‬ ‫ّ‬ ‫الخروج من هذا النفق المظلم ومن هذه‬ ‫األزمة العاصفة‪ ،‬ومن خالل تشكيل حكومة‬ ‫تبدأ عملية المعالجة الحقيقية‪ .‬كشف أيض ًا‬ ‫حجم الالمباالة عند المواطن الذي بات‬ ‫مه ّدد ًا بحياته واستقراره ومستقبله ولقمة‬ ‫يصب جام غضبه‬ ‫عيشه ومع كل ذلك راح ّ‬ ‫على أخيه المواطن في حين أن األخير‬ ‫يعاني كغيره من إخوانه المواطنين‪،‬‬

‫يتوجه هذا الغضب إلى‬ ‫بينما الواجب أن ّ‬ ‫المسؤول الحقيقي عن مآسينا وويالتنا‪.‬‬ ‫وبعد االكتشافات التي ت ّمت‪ ،‬من خالل‬ ‫الــكــوارث وبدونها بــات معروف ًا لدى‬ ‫القاصي والداني ّأن الجميع مشارك في‬ ‫الفساد‪ ،‬إ ّما انخراط ًا‪ ،‬وإ ّما حماية‪ ،‬وإ ّما‬ ‫تسهي ًال‪ ،‬وإ ّما تواطؤ ًا‪ ،‬وإ ّما خوف ًا ألخ ‪..‬‬ ‫وال تعني بعد ذلك العناوين التي يتخذها‬ ‫البعض لتبرير الفساد أو تشريعه!!‬ ‫ّإن اللبنانيين باتوا بحاجة إلى خطوة‬ ‫ج ّدية حقيقية تضع ح ّد ًا لهذا الفساد‪ ،‬ومعه‬ ‫للذين يحمون الفاسدين أو يمارسونه‪،‬‬ ‫وذلك وقبل أي شيء من خالل الخروج من‬ ‫حاالت التقوقع الض ّيقة التي حبسوا الناس‬ ‫فيها‪ ،‬وتقديم الهموم اليومية المشتركة‬ ‫بين كل اللبنانيين على غيرها من القضايا‬ ‫والهموم‪ ،‬فما يجمع الناس من هموم‬ ‫تفرق بين مسلم ومسيحي‪ ،‬وال‬ ‫يومية ال ّ‬ ‫متحزب‪ ،‬وال بين كيبر‬ ‫متحزب وغير‬ ‫بين‬ ‫ّ‬ ‫ّ‬ ‫وصغير‪ ،‬كفيلة بأن تجعل الجميع ينصهرون‬ ‫في بوثقة واحدة لوقف عجلة االنهيار قبل‬ ‫فإن الفساد والفاسدين‬ ‫االنفجار‪ ،‬وإ ّال ّ‬ ‫والمشتركين بهما سيقضون على ما تبقّى‬ ‫من أمل بنهضة هذا الوطن‪.‬‬

‫قصة اعتماد التقويم الهجري‬ ‫أحمد الجنابي‬ ‫التقويم الهجري هو تقويم قمري‬ ‫استخدمه العرب قبل اإلسالم بقرون‪،‬‬ ‫لكن أسماء أشهره وترتيبها تعددت حسب‬ ‫ما رأته كل قبيلة‪.‬‬ ‫وقد تسبب ذلك التباين بمشاكل في توقيت الحج‬ ‫إلى الكعبة‪ ،‬وهي ممارسة كان العرب يحرصون على‬

‫شــــــــرح‬ ‫لمعـــا ني‬ ‫أســـمـــاء‬ ‫أشــــهــــر‬ ‫التقــويم‬ ‫الهجـــري‬

‫القيام بها بشكل دوري‪ ،‬فتداعى زعماؤهم لتوحيد‬ ‫أسماء األشهر العربية وترتيبها‪.‬‬ ‫احتضنت مكة عام ‪ 412‬للميالد اجتماعا ضم سادة‬ ‫قبائل العرب لتوحيد أسماء أشهر التقويم‪ ،‬وعقد‬ ‫االجتماع في حياة كالب بن مرة خامس جد للرسول‬ ‫محمد صلى الله عليه وسلم‪..‬‬ ‫ويعتمد التقويم العربي «الــذي أصبح فيما بعد‬ ‫التقويم الهجري اإلسالمي» على حركة القمر‪ ،‬ولذلك‬ ‫يصنف على أنه تقويم قمري‪.‬‬

‫المحرم‪:‬‬ ‫ّ‬

‫اعتمد المسلمون التقويم العربي ليكون تقويم‬ ‫الدولة اإلسالمية‪ ،‬ونظرا العتماده الهجرة النبوية‬ ‫الشريفة بداية له فقد سمي بالتقويم الهجري‪ .‬وقد‬ ‫اعتمد بعد سنتين ونصف السنة من خالفة عمر بن‬ ‫الخطاب رضي الله عنه‪ ،‬في ربيع األول من عام ‪16‬‬ ‫للهجرة‪ ،‬وكان يوم ‪ 1‬المحرم من عام ‪ 17‬للهجرة بداية‬ ‫أول سنة هجرية بعد اعتماد التقويم الهجري‪.‬‬

‫شعبان‪:‬‬

‫الح َرام) وهو أول شهور السنة الهجرية ومن‬ ‫(ال ُم َح َّرم َ‬ ‫المحرم ألن العرب قبل اإلسالم كانوا‬ ‫ي‬ ‫م‬ ‫س‬ ‫الحرم‪:‬‬ ‫األشهر‬ ‫ُ ِّ‬ ‫ّ‬ ‫يحرمون القتال فيه‪.‬‬ ‫ّ‬

‫ألنه ِشعب بين رجب ورمضان‪ ،‬وقيل سمي شعبان ألن‬ ‫الناس تتفرق فيه ويتشعبون طلبا للماء‪ .‬وهناك رأي يقول‬ ‫إنه ربما سمي شعبان ألن العرب كانوا يتشعبون فيه‬ ‫ويفترقون للحرب بعد قعودهم عنها في شهر رجب‪.‬‬

‫صفرا ألن ديار العرب كانت تصفر أي تخلو من‬ ‫سمي ً‬ ‫أهلها فيه للحرب وقيل ألن العرب كانوا يغزون فيه القبائل‬ ‫فيتركون من لقوا صفر المتاع‪.‬‬

‫رمضان‪:‬‬

‫سمي بذلك ألن تسميته جاءت في الربيع فلزمه ذلك‬ ‫االسم‪.‬‬

‫شوال‪:‬‬

‫صفر‪:‬‬

‫ربيع األول‪:‬‬

‫ربيع اآلخر‪:‬‬

‫سمي بذلك ألنه تبع الشّ هر المس ّمى بربيع األ ّول‬

‫جمادى األولى‪:‬‬

‫كانت تسمى قبل اإلسالم باسم جمادى خمسة‪ ،‬وسميت‬ ‫جمادى لوقوعها في الشتاء وقت التسمية حيث جمد الماء‬ ‫وهي مؤنثة اللفظ‪.‬‬

‫جمادى اآلخرة‪:‬‬

‫سمي َ‬ ‫بذلك ألنّه تبع الشّ هر المس ّمى بجمادى األولى‪.‬‬

‫رجب‪:‬‬

‫وهو من األشهر الحرم‪ :‬سمي رج ًبا ألنه من األشهر الحرم‬ ‫وكانت العرب ترجب رماحها فيه أي تنزع النصل من‬ ‫الرمح وتكف الناس عن القتال‪ .‬وقيل‪ :‬رجب أي التوقف‬ ‫عن القتال‪.‬‬

‫الصوم عند المسلمين‪ُ .‬س ّمي بذلك لرموض‬ ‫وهو شهر ّ‬ ‫الحر وشدة وقع الشمس فيه وقت تسميته‪ ،‬حيث كانت‬ ‫الفترة التي سمي فيها بذلك شديدة الحر‪.‬‬ ‫وهو الشهر الذي يقع فيه عيد الفطر‪ ،‬وسمي بذلك‬ ‫لشوالن النوق فيه بأذنابها إذا حملت “أي هزلت وجف‬ ‫وجف لبنها‪.‬‬ ‫لبنها”‪ ،‬فيقال تش َّولت اإلبل‪ :‬إذا هزلت ّ‬

‫ذو القعدة‪:‬‬

‫وهو من األشهر الحرم‪ :‬سمي ذا القعدة ألنه أول األشهر‬ ‫الحرم وفيه تقعد الناس عن الحرب‪.‬‬

‫ذو الحجة‪:‬‬

‫وفيه موسم الحج وعيد األضحى ومن األشهر الحرم‪ ،‬وقد‬ ‫سمي بذلك ألن العرب قبل اإلسالم يذهبون للحج في هذا‬ ‫الشهر‪.‬‬ ‫ونظرا العتماد التقويم الهجري على حركة القمر‪ ،‬فإن‬ ‫السنة الهجرية تتقدم كل عام ‪ 11‬يوما‪ ،‬لذلك فإن األشهر‬ ‫الهجرية قد تقع في مواسم تختلف عن المواسم التي‬ ‫سميت بها وقت اعتمادها‪.‬‬ ‫المصدر‪:‬الجزيرة‬