Editor in Chief: Fawaz Chawk
Creative Director: Omar Alhashemi
Editorial Secretary: Dr. Abdul M. Kamareddine
Layout: (OVISION)
Sydney: Monzer Gabr
Adelaide: Ahmed Zreika
Editor in Chief: Fawaz Chawk
Creative Director: Omar Alhashemi
Editorial Secretary: Dr. Abdul M. Kamareddine
Layout: (OVISION)
Sydney: Monzer Gabr
Adelaide: Ahmed Zreika
grasslands vanish and dense eucalyptus tree cover occurs.
White colonisation and genocide brought back the forest.
The first program showed how traditional burning removed weeds, did not endanger trees and permitted the wildlife including the insects to escape the fire.
Bilal Cleland dunk1689@gmail.comThere is currently an outstanding TV series which addresses the poisonous colonial racism which still exists.
A joint production of NITV and Channel 10 “First Inventors” demonstrates the huge influence the First Nations had upon our continent.
The eel traps in southwestern Victoria on the swamps and the lake named by the colonists as Condah, are believed by archaeologists to be the first example of aquaculture on earth.
The landscape was manipulated over many kilometres to create ponds and channels in which eels could be trapped in the breeding season, presenting a reliable food supply. The area also contains stone houses which suggest that the tribal people were not nomadic.
The eel traps were used over 7000 years, coming to an end only with white colonisation, the draining of the swamp and the establishment of the concentration camps called Mission Stations in the 1800s.
First Nations guardians explain how the Queensland rainforest is composed of recent growth forest, allowed to flourish since the original caretakers of the land were displaced. Traditional burning and weed control ended with white settlement and ethnic cleansing.
Scientific study of samples of soil down a couple of metres in the rainforest of Tasmania has shown that this too is relatively recent.
Over hundreds of years the soil sample shows grassland and trees, typical of the managed landscapes over 12,000 years, with a sudden and obvious change about 200 years ago when the
Such information may provide the antidote to the poison of racism in our society for most people but not for the convinced haters who are happily no longer dominant.
Similar information was made available some years ago in “Dark Emu” by Bruce Pascoe and it created hysteria amongst the white supremacists who declared that the original inhabitants of this continent were incapable of such sophisticated technology or economic practices.
That sort of thinking, based on the underbelly of the Enlightenment, so-called “scientific racism,” can be largely laid at the door of Francis Galton, cousin of Charles Darwin. Galton claimed that a hierarchy of races existed and that the most superior were the ancient Athenians and English gentlemen, with the Australian Aborigines as the lowest category.
His drivel was still being regurgitated in the History Faculty of Melbourne University in 1935 when J. Lyng, wrote “Non-Britishers in Australia: Influence on Population and Progress”.
It carried a foreword by Ernest Scott, one of the outstanding Australian scholars at the time.
He wrote approvingly of the French Count Gobineau who contended: “The history of mankind proves that the destinies of people are governed by a racial law. Neither irreligion, no immorality, no luxurious living, nor weakness of government causes the decadence of civilisations. If a nation goes down, the reason is that its blood, the race itself is deteriorating.”
There are right-wing political organisations which still promote this type of thinking, although now when challenged they try to hide it.
It still seems to hold influence
amongst otherwise mainstream conservatives, especially when it comes to immigration.
“Former prime minister Tony Abbott has said that if people had been more willing to heed the message of those like Pauline Hanson over the last two decades, “we would be a better country today.”
“And we do have a problem with Islamism that does require decent Muslims to stand up to the death-tothe-infidel extremists.” [27 March 2018 The Conversation]
The Australian Constitution of 1901 an Act of the British Parliament, presumed to make laws governing the whole continent but did not recognise the First Nations who had lived here for 65,000 years.
We are one of the few colonial settler countries to not recognise the First Nations.
Aboriginal affairs were left to the states but according to the Australian Human Rights Commission, its online page Constitutional reform: FAQsWhy reform of the Constitution is needed, states “the Commonwealth Parliament can validly enact laws that are racially discriminatory and contemplates disqualifying people from voting on the basis of their race.” While not acknowledging the First Nations, the Commonwealth Parliament did acknowledge the importance of racial “purity” with its haste to pass the Immigration Restriction Act.
Henceforth all ‘coloured’ people trying to enter Australia would be required to submit to a medical examination and to a dictation test. This test could be in any European language, later changed to any language.
To make it hard for non-white immigrants already here the 1902 Roads Act was passed.
Afghan cameleers were the target. High registration fees were imposed for each camel and added to this a license fee of ten shillings a year on all camels used in transport.
Then came the 1903 Naturalization Act which provided that applicants for
naturalization could not be natives of Asia, Africa or the Pacific Islands (except for New Zealand).
Meanwhile the First Nations continued to be subjected to ethnic cleansing, massacre and incarceration, either on Mission Stations or in prison.
A recent article in The Shot, “The poison in Australia’s bloodstream,” marks Dave Milner’s rejection of the conservative colonisation narrative. “I was taught that the English brought civilisation and law, and alcohol and diseases with them, and that the locals just couldn’t handle their booze or smallpox. I was not taught that the First Fleet arrived with bayonets and rifles, not just to use on the convicts, and that the entire continent is – from the grasslands of Victoria to the Blue Mountains of NSW to the Dead Heart red centre to the jungles along our jagged Northern coast – stained with massacre after massacre of Indigenous peoples.”
And he lays the blame for the recent upsurge of the false tale: “This fuzzy version of the past is the one that John Howard, former Prime Minister and Patron Saint of the Boomers, viciously fought for while in office. Howard, for all his faults, keenly understood the power of history. Who controls the past controls the future. “ ]2 June 2023 The Shot]
Rejection of the colonial narrative is the accepted view of most younger Australians, apart from the rump afraid of cultural difference.
Reflecting on the referendum campaign Milner comments: “When clearly disingenuous arguments against the Voice to Parliament are presented to Australia by routinely disingenuous and racist people, they should be treated as such.”
What has not been discussed much outside Twitter is the coagulation of right-wing mining interests around the Vote No campaign, which if victorious, will stain Australia before the world. Do they fear an Indigenous Voice to Parliament will perhaps endanger their entitlement to exploit our natural resources, paying little taxation, in areas where the First Nations voice will be strong?
The antidote to the poison in our national bloodstream is partially information, the truth, but also partially confronting the vested interests which regard the continent and its natural resources as theirs and theirs alone.
The power of the mining lobby is apparent and if it, with the help of the corporate media and the conservative side of politics wins out, our nation will suffer the consequences.
The Voice, truth-telling about our past and Treaty are all required if we are to have an effective antidote to this poison.
The majority of people may support this but that does not guarantee success.
Over 110 ethnic and cultural community organisations have committed their “steadfast support” for a YES vote in the upcoming Voice referendum. The growing nationwide alliance of multicultural groups has issued a powerful Joint Resolution urging “all Australians to work together to ensure referendum success.”
Signups via the multiculturalforvoice.
org website accelerated following the Liberal Party’s decision to oppose Indigenous constitutional recognition through a Voice. The growing list of over 110 signatories includes multiple Indian and Chinese community organisations, along with Sri Lankan, Italian, Irish, Iranian, Greek, Vietnamese, Filipino, Sikh, Islamic, Hindu, Buddhist and Pacific Islander community groups – to name just a few.
The Joint Resolution describes a constitutionally guaranteed Voice as “modest, practical and fair”. “As leaders of diverse multicultural community organisations, we endorse the Uluru Statement and its call for a First Nations voice guaranteed by the Constitution”, it says.
“We commit our steadfast support, and urge all Australians to work together to ensure referendum success. Let us co-operate across differences of
politics and diversities of culture and faith, to heal our country and unify the nation.”
The growing support of multicultural Australians is significant for the YES campaign. Polls show that those who speak another language at home are more likely to support the referendum, demonstrating strong levels of good will for this cause amongst Australians of diverse ethnic backgrounds.
President of the Chinese Community Council of Australia (Victoria), Jimmy Li, whose organisation has signed the Joint Resolution, said “as a proud Australian with Chinese heritage, I believe it is our responsibility to actively contribute to the creation of a more just and inclusive society for all, including honouring and supporting First Nations people. That means backing a Yes vote, to support the First Nations’ Voice to Parliament as a crucial step towards recognition and reconciliation.”
The multicultural Joint Resolution is a community driven initiative, supported by the Radical Centre Reform Lab at Macquarie University Law School and Federation of Ethnic Communities Councils of Australia (FECCA).
FECCA’s CEO, Iraqi-born Mohammad Al-Khafaji, previously slammed the ‘No’ campaign’s attempt
to attract migrants as “offensive” and confirmed “resounding support” for the Voice referendum among ethnic communities.
“In my experience, multicultural communities feel strongly about reconciliation. Many of us come from countries where we too have experienced discrimination,” Al-Khafaji said. “We want to see Indigenous people recognised in the Constitution through a Voice in their affairs, so better outcomes can be achieved.”
Dr Shireen Morris, Director of the Reform Lab and a constitutional lawyer of Indian and FijianIndian heritage, said “the success of this referendum is the responsibility of all Australians of all backgrounds. There is massive empathy among migrant communities for the plight of Indigenous peoples, and that is driving this growing support.”
“As migrants and descendants of migrants, we love this country which has given us so much opportunity. This is the best democracy in the world. But we also know the history. Our great nation was built off the back of Indigenous losses. As multicultural Australians, this referendum is our chance to give back to Indigenous people. To stand with Indigenous Australians for the simple yet profound recognition they seek: an advisory Voice in their own
affairs.”
The multicultural Joint Resolution follows Australia’s nine major faith groups issuing a similar Joint Resolution supporting the Voice referendum in May last year. Those national organisations representing Buddhist, Christian, Hindu, Jewish, Muslim and Sikh Australians penned an open letter to federal parliamentarians in February, calling on politicians “to collaborate constructively across political divides” to support the Uluru Statement, which was “an invitation to move towards national healing, unity and reconciliation”.
In April, former Liberal Party federal Vice President, Karina Okotel, a lawyer of Sri Lankan background, issued a similar plea to Liberal politicians, urging them not to “ignore the multicultural vote, the religious vote and the women’s vote” by opposing the Voice referendum. Okotel pointed to the multiculutralforvoice.org website where community organisations were declaring support.
Those pleas have been ignored. However, some multicultural leaders are commending the decision of Julian Leeser MP to resign from the Shadow Cabinet to campaign for a YES vote.
Hindu Council adviser, Vijai Singhal, said “I know that many Australian Indians –and migrants more broadly
In 2017, Aboriginal and Torres Strait Islander peoples asked Australians to walk with them towards a better future.
Through the Uluru Statement from the Heart, they asked for constitutional recognition through a constitutionally guaranteed voice in their own affairs.
As leaders of diverse multicultural community organisations, we endorse the Uluru Statement and its call for a First Nations voice guaranteed by the Constitution. This reform is modest, practical and fair.
– will back him in his moral stance on the upcoming Voice referendum.”
Chin Tan, the Race Discrimination Commissioner of Malaysian-Chinese origin, an appointee of the former LNP government, also backs the referendum, writing in The Guardian that a YES vote would be “a powerful act of national unity.”
President of the National Sikh Council of Australia, Sadar Ajmer Singh Gill, has contributed to Statements from the Soul, a book of multifaith and multicultural essays making the moral case for the Voice referendum. “I say to the politicians withholding support for Indigenous peoples’ modest request to have a guaranteed Voice in their own affairs: Sikh Australians are watching. Migrants, multifaith and multicultural communities are watching,” Gill said. “We are watching and we vote.”
But Dr Morris insists the upcoming referendum is not about politicians. “This is about the Australian people. The Australian people must decide whether Indigenous Australians deserve to be recognised in the Constitution through a guaranteed Voice in their affairs. Multicultural Australians will be crucial in getting to YES.”
We call on our political representatives to lead this referendum in the spirit of bipartisan and broad cooperation.
We commit our steadfast support, and urge all Australians to work together to ensure referendum success.
Let us co-operate across differences of politics and diversities of culture and faith, to heal our country and unify the nation.
The Islamic College of Melbourne recently held its Annual Quran Awards Night, celebrating all of the students across Primary & Secondary Schools who memorise, recite & excel at their Quranic studies.
It was an evening like no other, with performances and celebrations rivalling many of the other large-scale events. All of the super-star students and dedicated teaching staff & parents in attendance made this special ceremony truly incredible.
The Messenger of Allah, peace and blessings be upon him, said ‘Allah has His own people among mankind.’
The companions said: ‘O Messenger of Allah, who are they?’ He said: ‘The people of the Qur’an, the people of Allah and those who are closest to Him.’
When the prayer is over, the worshippers congratulate each other, exchange greetings, and then have their own community celebration or family gatherings. Muslims often greet each other by saying “Eid Mubarak” or “Blessed Eid.” People usually wear their best clothes and exchange gifts. Additionally, people often visit family and friends throughout the day and share meals and eat special sweets that are usually reserved for the holiday. Different cultures throughout the Muslim world have varying traditions. Muslims in the West tend to adopt some Western customs in celebrating holidays. When the holiday falls on a weekday, Muslims sometimes request the day off from work or school. However, some Muslims might attend the early Eid prayer and then rush to work for the day.
www.whyislam.org
Online
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CrossCheck has launched a public tipline ahead of the referendum on the Voice to Parliament to help journalists combat the influence of misinformation trends.
RMIT has signed an MOU with SBS and national Indigenous broadcaster NITV and launched a tipline for the public to report information they have doubts about in the lead up to the referendum.
CrossCheck is a function of RMIT’s FactLab, a research hub dedicated to debunking misinformation online and developing critical awareness about its origins and spread.
CrossCheck Director and RMIT Principal Research Fellow, Dr Anne Kruger, said the team were honored to have secured the trust of Australia’s leading broadcasters serving Indigenous and culturally and linguistically diverse communities in the
lead up to the landmark referendum.
“CrossCheck aims to uphold and maintain the integrity of information in a time when information flows are increasingly vulnerable to manipulation,” she said.
“We alert our media and community partners daily of emerging online narratives and trends so they can be ahead of the misinformation e-curve.”
“We also act as an active helpline for senior editors and professional communicators on how to slow down misinformation in news reporting approaches.”
She said the team is committed to ensuring media play a role in keeping the public informed and are not targeted by false and misleading information.
CrossCheck tracks online disinformation, conspiracy theories, hate speech and extremism using a range of methods including monitoring increases in social media advertising spend, social
media sentiment and misinformation in online comments.
To date, they have worked with media partners including the ABC, Australian Community Media, Crikey, The Guardian and a diverse range of under-represented community media.
RMIT Pro Vice-Chancellor Indigenous Education, Research and Engagement, Professor Gary Thomas, said RMIT was encouraging the university community to be well informed on the Voice to Parliament to fully participate in the democratic process.
“We understand there are differing opinions and encourage the RMIT community to engage in the debate with respect,” he said.
“Our hope is that Aboriginal and Torres Strait Islander Peoples have a greater influence in political decision making regarding their social, spiritual and economic wellbeing.”
Dr Dzavid Haveric, a well-respected historian, is an Adjunct Research Fellow at the Centre for Islamic Studies and Civilisation and a member of the Public and Contextual Theology Research Centre at Charles Sturt University. He is also a Research Associate at the Victoria Museum. Dr Haveric worked as Program Assistant at the Parliament of the World’s Religions within the Victorian Multicultural Commission. He was a Research Assistant at Victoria University. He was made a member of the distinguished Bosnian Academy of Science and Art (BANUK), Sarajevo, in recognition for his history work. He also worked as a Reporter for SBS Radio for the Bosnian community and as a Journalist for Bosnian community newspapers. Dr Haveric is the author of twelve books, mostly related to Muslims in Australia.
Dr Haveric’s background is Bosnian Muslim and his name can be pronounced as Javid (Bosnian spelling: Dzavid). Haveric is an old and distinguished Muslim family in Bosnia and Dzavid is its 14th generation. The Haveric family was very large and some family members also lived in Albania, Montenegro and Turkey. During the time of the Ottoman Empire several ancestors of the Haveric family had high positions as pashas (dignitaries, army generals). A number of them were dervishes, Sufis, calligraphers, Imams, scholars, and artists. Still others were also
Among those who have read Dr Haveric’s Muslims making Australia home found it as a highly acclaimed contemporary reference.
Previously, there was a gap in the history of Muslim migration and multi-ethnic community building after WW2. The book includes arrivals of post-war Muslim migrants from the 1940s and 1960s. They came from Europe, the Middle East and Asia. Due to their small numbers, they jointly established multi-ethnic Muslim communities and various multi-ethnic organisations such as the Australian Federation of Islamic Societies. Every post-war multi-ethnic Muslim community in each state and territory was explored and documented in detail. It reveals immigration and cooperation in building multi-ethnic communities between different ethnic groups such as Lebanese, Turkish, Bosnian, Indian, Pakistani, Malayan, Indonesian, Iranian and many others. These communities proceeded to form ethnic
communities, which grew up in the 1970s and 1980s. I argue that there is no history of Islam in Australia without a history of the Muslim communities; there is no history of these Muslim communities without the memories of Australian Muslims. Therefore, I incorporated in it many valuable memories of Muslims of different ethnicities, after a number of field trips across the nation.
Some readers found the book History of Islam and Muslims in Australia as a “gold mine” of historical data through precolonial and colonial times.
The themes of the book are the earliest appearance of Islam in Australia, interaction with Aboriginals, Muslim convicts, Afghan and Malay settlements, old mosques, Muslim festivals, travels for pilgrimages to Mecca and other topics until the period of World War II after which the history of Islam across the Commonwealth unfolded in rich multi-ethnicity manifested by
ceremonial guards for the King of Montenegro. One Haveric served as a secretary in the King’s palace in Cairo, Egypt. Among the Haveric’s ancestry there was one Islamic scholar, Sufi, translator and calligrapher who lived and worked in Albania. He was a Shaikh of the Sufi Tidjaniyah order and he was among a few co-translators of the holy Qur’an from Arabic to Albanian. Presumably, it was the first contemporary translation of the holy Qur’an by a Muslim in any European language. In the mid18th century, there was a Haveric, a wakif (benefactor) in Montenegro for Muslim and non-Muslim residents. He established an aqueduct and fountains and also wakuf (an endowment) for the maintenance of it. His wakuf also included 926 olive trees. Dzavid’s uncle was among the first leaders during WW2 to defend the city of Sarajevo, Bosnia. He participated in the national liberation and became known as the national hero of the city of Sarajevo. He is known for his promotion and support for the multiethnic and multi-faith society of Bosnia. A couple of Haverics held positions in the local government of Bosnia, and one in the state ministry. Following the war against Bosnia many family members took refuge in Western societies.
diverse Muslim ethnic groups. The book is a detailed historical account of Islam and Muslims in Australia, free from stereotypes. It portrays a more realistic image of Islam and Muslims in Australia and thereby cultivates a positive appreciation of Australian Muslims’ distinctiveness. An important feature of Australian Muslims, revealed in the book, is the extent to which their religion helped them in expressing their loyalty to Australia.
What is your most recent project?
That project is related to Australian Muslims serving in Australian Defence Force. For last several years I worked on this research and writing, and also undertook field trips to many institutions and communities in different places in Australia. A range of data will show how Australian Muslim service personnel demonstrated their loyalty, patriotism and contribution to Australia. When it is published,
through its multicultural lens, it will document how Muslim soldiers’ stories are inextricably interwoven with Australia’s history. There will be more about this great book project, hopefully, in the forthcoming time. It is the first ever project written on Muslims of different ethnic backgrounds in Australian Defence Force.
Your current project is a Monography of the Australian Bosnian Islamic Centre, Deer Park, right?
Yes. The Monography is related to the historical development of the ABIC Deer Park, from its founding in mid-1970s in Footscray. The project is going towards its 50th anniversary. It will be rich in images and wording, which highlight community cultural-religious activities. It will demonstrate a distinctive Bosnian Muslim ethnic footprint as an integral part of multi-ethnic and multicultural Australia.
Gulhan Yoldas
Al-Taqwa College, one of the oldest serving Islamic schools in Australia, hosted a spectacular Grand Union, celebrating twenty five years of year twelve graduations.
The event was hosted on Wednesday 14th of June at Lakeside Banquet & Convention Centre. The venue was full of Alumni from various years, dating back to the year 1998, the very first Al Taqwa graduates.
The moving opening prayer was performed by Al-Taqwa College Sheikh, Dr. Ali Galabneh.
The MC for the event was Ms Nejla Mohammad, Alumni Relations Coordinator, who welcomed guests to the Grand Reunion and did the Acknowledgement of Country.
Mr. Omar Hallak, founder and Executive Principal of Al Taqwa College gave a very sincere and poetic welcoming speech to his
guests, stating “On my way here I noticed there are no stars in the night sky. When I walked in I realised its because all the stars are here in this room.”
Mr. Hallak reflected on his earliest days of first migrating to Australia and the inspiration that led to him founding what has now become the largest single-campus Islamic school in Australia.
From very humble beginnings with only a classroom of 12 year 12 students graduating in 1998, today Al Taqwa College boasts over 2300 students and 380 staff with impressive education facilities spanning across their 50 acre campus.
Well known Australian-Turkish comedian Tahir Bilgic’s performance left the crown in stitches of laughter and applause, sharing his relateable experiences as a teacher in Bankstown and life before comedy. Special guest speaker, all the way from Perth, Sheikh Yahya Ibrahim, founder of Al Maghrib
Institute, shared many gems of wisdom and naseehah with the audience. Giving examples from the Hadith and Qur’an, Sheikh Yahya Ibrahim highlighted that “Success and contentment are not always correlated.
He encouraged the alumni to instill a strong sense of self identity and self confidence in your children and build a legacy for future generations.
Sheikh Yahya Ibrahim also encouraged the audience towards doing good by reflecting on a hadith and stated, “Never discount any good that you do. Smiling is a charity. Checking in with someone is a charity. It’s an act of favour that we seek from Allah. And lastly those who you underestimate usually find favor with Allah SWT.”
During the Grand Reunion event, many prayers were made by the audience for the quick recovery of Al-Taqwa alumni Bachar Houli, who was recently in a car accident. Pre-recorded videos of Bachar were played for the audience, where he shared the impact his education at Al
Taqwa College has had on shaping his Islamic identity.
Al-Taqwa College alumni today are serving in various positions across all industries, which were reflected in the room. The event also served as a powerful networking and collaboration opportunity for the hundreds of alumni attending from various parts of Australia.
Community Engagement and Marketing Manager for Al-Taqwa College, Mr. Hamdi Koyu stated, “Al-Taqwa College graduates have been contributing positively to our community for the past 25 years. On behalf of Al-Taqwa College Management, we express our heartfelt gratitude to all that have made our journey worthwhile. The memories that have been created, the friendships that have been forged, and the knowledge that has been gained will be engraved in our hearts for ever. We look forward to continuing to provide quality education for generations to come.”
Thousands more students with disability and additional needs will get the support they deserve earlier - thanks to a new investment by the Andrews Labor Government. The Labor Government is delivering Australian-first Disability Inclusion package to all Victorian government schools over five years, with all school regions moving to the new approach by 2025.
Minister for Education Natalie Hutchins today announced a $46 million package that will get get more support flowing to remaining schools more than six months earlier than planned, in response to feedback from schools who said early release of funding would have enabled them to better train and hire staff ahead of the new school year.
The Disability Inclusion package is transforming support for students with a disability in every Victorian government school – reforming inclusive education to put the needs
of each individual student at the heart of our response and shifting the focus towards what a child can achieve, rather than what they need extra support with.
More than 850 schools have already moved to the new funding model, with another 720 making the switch in the coming years.
Schools in Goulbourn, Brimbank, Melton, North-East Melbourne and Southern Melbourne will receive the additional funding this week and are set to start operating the new model next year.
Schools in Outer Gippsland, Wimmera
South-West, Inner Eastern Melbourne and Hume Merri-bek will receive the funding in early-2024 and move to the new model in 2025.
Specialist schools will now also receive extra preparatory funding, while English language schools will begin receiving it for the first time –making sure children who need extra support, no matter their background, have the opportunity to thrive and shine at school.
The extra investment builds on the $235 million invested in inclusive education in the Victorian Budget 2023/24 – giving more students
easier access to the services they need to succeed at school and in life as we continue to build the Education State.
“Everyone deserves to fully participate in school – by bringing forward this funding we are making sure students get the support they need when they need it.
“Kids are more than a diagnosis –and this package will completely change the way we support children in our schools, focusing on what they can achieve rather than what they can’t.” Minister for Education Natalie Hutchins said.
As the days and nights get colder, NSW Health is reminding people to never use outdoor heaters or BBQs inside their home due to the risk of carbon monoxide poisoning.
NSW Poisons Information Centre’s Medical Director Dr Darren Roberts said outdoor heaters and BBQs produce carbon monoxide, a poisonous gas you can’t see, taste or smell.
“Last year, we received an increase in the number of calls related to carbon monoxide poisoning so we are warning people to be safe in how they heat their homes this winter,” Dr Roberts said.
“Any outdoor device that burns fuel can produce carbon monoxide, even if there is no smoke. This includes barbeques using charcoal beads or briquettes and outdoor gas heaters and lanterns.
“When carbon monoxide is breathed in it decreases oxygen use by the heart, brain and other vital organs. This can cause unconsciousness and, in some cases, result in death.”
Carbon monoxide poisoning can affect anyone, but babies, pregnant women, the elderly and people with chronic medical conditions are at higher risk.
Symptoms of carbon monoxide poisoning include headache, nausea, vomiting, dizziness and weakness. People with more severe poisoning may faint or lose consciousness, and in some instances, suffer permanent brain injury or death.
If you suspect someone has been exposed to carbon monoxide, call the Poisons Information Centre on 13 11 26. In an emergency, call Triple Zero (000).
If English is not your main language and you need an interpreter, call TIS National on 131 450 and ask to be transferred to the Poisons Information Centre.
More information about how to reduce risk and exposure this winter is available at Carbon Monoxide
Poisoning: www.health.nsw.gov.au/ environment/Pages/copoisoning.aspx
www.liverpool.nsw.gov.au
May you and your family enjoy the blessings of Eid al-AdhaMayor Ned Mannoun #lovelivo
Wishing the Muslim community of Western Metropolitan Region and around the world a blessed and enjoyable Eid Al-Adha
Eid Mubarak
The Order of the Medal of Australia, the nation’s highest civilian honour, has been awarded to esteemed community leader and respected educationist Abdullah Khan, in recognition of his exceptional and long-standing services to education and to the multicultural communities in Western Australia.
Abdullah’s OAM was announced in the King’s Birthday 2023 Honours List, published on the Governor General’s website.(1)
The investiture ceremony, where Abdullah will be presented with the Medal of the Order of Australia, is scheduled to take place at Government House in Perth later this year.
A press release by Dr Hamza Amira, Chair of Australian Islamic College (Perth) Inc, which has schools in Western Australia and South Australia, was circulated on Monday 12th of June celebrating the news.
Dr. Amira stated, “The award is a fitting tribute to Abdullah’s unrelenting efforts to promote cultural understanding and social harmony in the State, particularly within the Islamic schooling sector”.
The Australian Muslim community takes great pride in Abdullah Khan’s achievements, which highlight the values of inclusivity, cultural understanding, and social harmony.
A very humbled Abdullah Khan, expressed gratitude for the OAM title in stating, “I am deeply honoured and humbled to receive such a prestigious award. For me, this is not just an individual award but also recognition of the contributions made by multicultural communities in Western Australia and the vital role they play in enriching our society. I therefore would like to dedicate my award to all those who have supported me and worked with me over the years. I am grateful to you all for your unwavering support.”
Abdullah Khan has emerged as a prominent advocate for the rights of minority communities and has played a vital role in interconnecting the Islamic schooling sector in his position as Chair of the Islamic Schools Association of Australia (ISAA).
With over three decades of active involvement in education, Abdullah Khan has also held various senior leadership positions in various Islamic schools. Abdullah’s
remarkable contributions extend beyond the boundaries of educational institutions.
He has worked closely with multicultural communities, serving as a member of the WA Ministerial Multicultural Advisory Council and as Patron of the Pakistan Association of Western Australia.
Abdullah’s efforts to bridge gaps, celebrate diversity, and promote inclusivity have left an indelible impact on Western Australia’s social fabric.
The Order of Australia Medal is the pinnacle of recognition for Abdullah Khan’s lifelong dedication to education and community leadership. This prestigious honour is a testament to his tireless commitment to fostering cultural understanding and social harmony. Abdullah’s impact has not gone unnoticed, as he has previously received the Honorary Fellowship of the Australian Council for Educational Leaders and the Western Australian Multicultural Outstanding Individual Achievement Award.
The Australian Honors system
stands as a testament to the nation’s appreciation for exceptional individuals who have made significant contributions to their communities, society, or the nation. His dedication has fostered unity and strengthened the bonds within the community and has created an environment in which students and families from diverse backgrounds
can thrive academically and culturally.
Leading by example Abdullah’s commitment to community is serving as an inspiration to the younger generation of Australian Muslims. His relentless pursuit of educational opportunities and his role in nurturing the Islamic schooling sector have empowered countless individuals towards successful outcomes and established platforms for collaboration amongst Islamic educational institutions across the nation.
The Medal of the Order of Australia is a significant symbol of appreciation for Abdullah’s remarkable contributions. This honour recognizes the invaluable role the Australian Muslim community plays in enriching Australian society and highlights the importance of their continued involvement and contributions.
1.https://www.gg.gov.au/kingsbirthday-2023-honours-list
Ph: 03 8361 7133
W: lubagrigorovitch.com.au
E: luba.grigorovitch@parliament.vic.gov.au
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Did you know that children feel happiest when they see mom and dad talking, bantering, smiling to each other? Arguments happen in the best of marriages, but knowing when and how to gracefully exit an argument is one of the tricks that you need in order to have a happy, lasting marriage. Getting into an argument is easy. Getting out of one takes humility.
Even better, think of what you could possibly say and do to create deeper understanding and respect between you and your spouse. Choose to be kind by not giving in to impulsiveness and the desire to win an argument just for the sake of winning. In an argument that has gone out of hand, nobody wins, even if it seems at the time that one side has the upper hand.
Take a deep breath. Pause. A power pause alone may be all you need to save you from saying things that you will regret later. It takes courage, maturity and self-control to do or say something that shows you care. For example, you could say “I’m glad we’re in this together”. Or take a break if you see that it’s going nowhere.
A simple way of thinking about marital conflict is by looking at it as though you are driving a car. Despite all the insurance you know you can get if you were to crash into someone, you would want to avoid it at all costs because of the inconveniences and the heartache, especially if someone you loved ends up getting hurt.
The worst thing that can happen is that you lose a loved one or you or a loved one is maimed permanently as a result of the crash. Thinking of the worst possible consequence makes you more careful. It’s the same with marital conflict. Knowing the worst possible consequence of having a major crisis can motivate you to act kinder and smarter.
More often than not, conflict doesn’t just erupt into a full-blown crisis right away. It may begin with something small, an irritation or discomfort perhaps, that tells you “something isn’t right”. Ignored or treated negatively, it gradually evolves into something bigger. You know it has turned into a crisis when the thought of it makes you tense
and anxious. To prevent escalation, acknowledge that a crisis is on the way, choose to have good thoughts about your spouse and identify shared goals that can keep you together.
When was the last time you and your spouse sat together and talked of nothing else but what you have been dreaming to achieve as a couple? No matter how difficult, spend uninterrupted time together, where you and your spouse can give each other undivided attention. Do whatever you need to create this sacred time together. If you don’t have a maid, arrange for a babysitter.
It could be just holding hands or having a cup of coffee or tea in the living room or taking a walk side by side. It may seem a small, inconsequential act but is in fact, crucial in the long run. It can make or break your marriage. Spending uninterrupted time together, giving your spouse undivided attention seem so simple, but it’s
the simple things that can easily get overlooked, leading to major disappointments like: “My spouse has become a stranger to me. I don’t know who I’m married to anymore.” Don’t talk about the baby and other things all the time! Talk about the two of you. Your dreams. What do you hope of achieving together? You both can accomplish so much more together than by your own selves. One reason couples fall out of love is that they stop dreaming together. Work on shared goals. These goals may change from time to time. A happy married life is like working in a team. What is there for the team to stay together when there’s nothing for them to work for, something they are striving for the future? Work on planned spontaneity. It means blocking the time when the two of you can just be together without the baby, in-laws or whatever that may distract you from one another.
Jamilah Samian is the author of “The Kindness Miracle”, “Cool Mum Super Dad”, “Cool Boys Super Sons”, “Leadership In Parenting”, “Parenting Generation Y & Z”, “Raise Me Right”, and “77 Power Parent Tips”.
We are proud to announce that the Order of Australia Medal was awarded to the ICV’s own Honorary
Community Ambassador and Imam of Elsedeaq Heidleberg Mosque, Imam Alaa Elzokm. Imam Alaa was recognised by the OA for his service to the Islamic faith and to multiculturalism and nurturing peaceful and cohesive relationships
between Australian Muslims and the broader community. He says his award “shows that being from overseas, young and Muslim does not make it impossible to excel and make positive contributions to the Australian community. I hope my
Victorian Liberal MP Evan Mulholland has signalled the need for his party to lead Victoria away from current “tough-on-crime” policies and embrace rehabilitation, rather than allowing billions to be spent jailing people who pose no danger to Victorians.
Mulholland, representing the Northern Metropolitan Region in Victoria’s State Parliament, some of the most diverse communities in the state, made the case for reducing prison rates and targeting the causes of crime in a chapter published this month in the book of essays Markets and Prosperity, emphasising the Liberal Party’s proud record on community safety, and need
to “take back ownership of the conservative value of redemption.”
As reported in The Age newspaper 14 June 2023, Mr Mulholland highlighted in the new book the need for the Liberal Party to be honest enough to learn from previous elections that sometimes ‘tough on crime’ can go too far.
“If we abhor ‘cancel culture’, which we should, we should also apply those same principles to our justice system. People are better than their worst moments.”
“Finding good in people, rehabilitating them towards a better life, is not a progressive idea. It is a conservative one. We cede ground over compassion
to the left at our peril,” Mulholland wrote. The key task for reform of the criminal justice system he argues is to “differentiate between the people we are afraid of, and the people that we are just mad at”. Mulholland notes that community safety must always remain the priority to ensure community support, reform efforts cannot succeed where the community does not have confidence that dangerous criminals can be kept behind bars.
But Mulholland also repeated his view – first made in his maiden speech to parliament – that Victorians should not be jailed for low-level drug possession, defaulting on
work sets an example for others to do their best and never be deterred by any challenge. Those who seek success will find it if they strive. I pray that it inspires others, particularly the youth from the Muslim community.”
fines, and some white-collar crimes. “If they are not a threat to community safety, then they do not belong in a prison.”
The Justice Reform Initiative in March declared “jailing is failing” and hoped politicians would seize the opportunity to stop the revolving door prison system that costs the state $1 billion a year. Thirty-seven per cent of people who leave prison are back inside within two years, and more than half have been jailed at least twice.
Victoria spends about $150,000 a year on every person in prison. Mulholland said that money would be better spent on rehabilitation, substance treatment and educational programs when a person first
interacted with the system. “Criminal justice reform should be seriously engaged with by Liberals, it not only makes sound economic sense, but it is also morally the right thing to do,” Mr Mulholland said.
Liberal MPs have signalled a mood for change. Brad Battin, appointed in December to the newly created portfolio of criminal justice reform, is working on policy to invest in people rather than prisons and to divert youth away from the system.
Brimbank City Council had some big wins at the Australian Local Government Association (ALGA) National General Assembly event in Canberra last week.
Brimbank Mayor, Cr Bruce Lancashire, and five Brimbank Councillors attended the conference to advocate for issues impacting Brimbank at a national level.
The Assembly provided a crucial opportunity for Council to influence ALGA’s Federal Government advocacy on Brimbank priorities.
Four motions were tabled by Council at the conference, and all four were approved.
The motions were focussed on:
• Financial Assistance Grants for councils
• a policy framework for a compensation scheme for airport impacted communities
• support of constitutional recognition for Aboriginal and Torres Strait Islanders through a Voice to Parliament, and
• a ban on gambling advertising, particularly when live sports events are being broadcast.
Brimbank was in great company at the conference with more than 1000 attendees including local government leaders, delegates and elected representatives, making it the largest event in ALGA’s history.
“We were thrilled to receive the full support of the Assembly for the four motions raised by Council including Financial Assistance Grants, airport impacted communities, a Voice to Parliament, and restrictions on gambling advertising.
“I’m extremely proud to have moved a motion to acknowledge the Australian Government’s support of constitutional recognition for Aboriginal and Torres Strait Islander people through a Voice to Parliament.
“Through the Uluru Statement of the Heart, Aboriginal leaders proposed a way forward in allowing their perspective to be heard when designing laws and programs affecting them.
“Later this year, Australians will have their say in a referendum about whether to change the Constitution to recognise the First Peoples of Australia by establishing an Aboriginal and Torres Strait Islander Voice“.Brimbank Mayor, Cr Bruce Lancashire said.
It was widely anticipated in the Western world that the general elections in Türkiye held on 14 May 2023 would result in defeat for President Erdogan and an inglorious end to his 20-year rule. Finally, through democratic elections the so-called “Islamist” Erdogan would be booted out of office by a Turkish public fed up with his autocratic rule and mismanagement of the economy. Or so went the narrative.
Despite all the efforts of the Western media to discredit Erdogan and promote his political rival Kemal Kilicdaroglu as the Turkish version of Mahatma Gandhi who would restore law, order, democracy and reintegrate Türkiye into the Western block hegemony, the Turkish nation nevertheless voted in the majority to re-elect Erdogan.
Although the opposition coalition played lip service to Muslim voters by reciting Quranic verses and offering prayers at rallies and campaign events, the conservative constituency did not in any way believe that the opposition was sincere, or that their sudden change of heart was genuine. Rather the memory of suppressing Muslims and Islam by the secular elite backed by the military for generations on end has remained forever seared into their memories. They would never vote for the party that banned the headscarf in public institutions and treated practicing Muslims as second-class citizens.
When Kemal Kilicdaroglu and the opposition parties failed to win the first round of the Turkish elections the opposition leader was furious and sacked his election campaign staff. He then immediately adopted a hard-line stance and ran the second round May 28th run-off election for President on a policy of sending 10 million refugees back to their original countries. Quite clearly, he saw this as a vote winner that would get him over the line. Compare this to a rational and sincere Recep Tayyip Erdogan who stated that this was not a humane approach in dealing with the refugee crisis in Türkiye even though this was
likely to cost him votes at the ballot box. Such a statement illustrates sincerity and integrity as opposed to opportunism.
Although the currency continues to devalue, inflation remains too high, foreign currency reserves are depleted coupled with many other systemic economic challenges, the majority of Turkish citizens continued to have faith in their leader Tayyip Erdogan. Under his leadership Türkiye had advanced to be the 11th largest world economy measured by GDP. Türkiye’s GDP has now surpassed $1.029 trillion, a phenomenal achievement.
During the last 20 years the Erdogan Government has spent over $150 billion to construct new railways, roadways, tunnels, bridges, airports, and a future Turkish space agency. The vision of President Erdogan to improve infrastructure over the last 20 years have modernized the country and tripled its economy. Exports have quadrupled, travel is faster and easier, both domestically and internationally, than ever before.
By growing the economy and
expanding infrastructure Türkiye has achieved its status as a reputable international trade partner. It is an integral part of China’s Belt and Road initiative, being the last port of call to markets in Europe. Türkiye has discovered oil and gas in significant quantities and as production is ramped up the energy dependency that impacts so negatively on the Turkish balance of trade deficit will begin to correct. Türkiye will become an energy hub in the region soon.
Given that the US administration openly flouts that it can and will punish Türkiye economically as it is so highly leveraged in $US borrowings, is it any wonder that President Erdogan is seeking to place Türkiye as a key player in the Eurasian landscape where it geographically belongs. Erdogan’s vision and bold political moves in recent years has positioned Türkiye as a significant new player in the new global political dynamics.
I recently watched President Erdogan being greeted by crowds in the Turkish Republic of Northern Cyprus (TRNC) and was astonished
to see several elderly ladies crying as the President approached. It has been a very long time since I have witnessed such a spectacle and the truth hit home. This man is loved by millions, both within Türkiye and in the Muslim world. The reason I believe, is that he has restored pride and dignity after suffering centuries of humiliation. The Muslim Ummah is in need of not just a hero but a leader who can show us the way back to independence, self-reliance, and hope for a better future. Perhaps this is why fifty prominent Islamic scholars from around the world issued a statement before the elections instructing Muslims in Türkiye to vote for Recep Tayyip Erdogan for all others to support him through all legitimate means possible.
“Rebuilding Lives Gala “ was organized by Melbourne Muslimahs, and attended by a number of businessmen, activists and leaders
of the community, where $100,000 were raised, to contribute towards building emergency accommodation for women in need.
“Melbourne Muslimahs” is located in Victoria supports vulnerable women in the community, helping them achieve better outcomes, this is done through the development
and delivering of programs.providing social and practical support as well as connecting women to local support services.
Photos: ENVISIONED PHOTOGRAPHY
Returning to work after having children can be a daunting experience. It’s not just about finding a job that fits around your new lifestyle, but also about finding work that uses your skills, brings in income, and still feels personally rewarding.
After having my third child, I was faced with a difficult decision. Although I loved the 16 years I spent nursing in ICU theatres, I wanted to explore other roles where my skills and experience could be of value, and that also offered more flexibility in shifts.
That’s when I started to look into the care and support sector. I was intrigued by the prospect of making a real difference in the lives of the people I care for, while still having a life of my own. After dipping my toes in with a few part-time shifts, I moved into aged care full-time in 2010. At 50, I continue to lead
a team today as a Clinical Care Coordinator.
Having been here for over a decade, I’ve seen firsthand the opportunities the care and support sector can provide for women at any age or stage of their career.
It is a sector that values life experience and a caring nature –qualities that are enhanced in our experiences as parents or older women. It’s also a sector that offers flexible hours and part-time shifts, options that are important for those of us who aren’t quite ready to retire from work or want to pursue other interests.
I speak from experience when I say transitioning from full-time work to retirement can be a challenging time for many. I know I’m not yet ready to give up the purpose and fulfilment that working offers. However, I have found the care and support sector to be a great option for those who are considering dialling back, but who are not ready to retire yet. Beyond the practical rewards,
working in care and support has also opened up opportunities to build meaningful relationships with residents and their families. These relationships are often grounded in trust – when families entrust their loved ones to our care, it’s truly special. Unlike my roles in the hospital, it’s not limited to providing medical care. It’s about getting to know people and making a real difference in their day-to-day lives. Whether it’s through activities, conversations, medical nursing or simply being there for them when they need it most, the work we do is wide-reaching and truly rewarding. I urge young people to look into the benefits of the care and support sector, too.
I can’t help but feel immense pride in my daughter who has followed in my footsteps. At 25, she now works as a speech pathologist for children with disability at a Victorian hospital. Her passion and dedication to helping those in need is a constant source of inspiration for me, and something I always encouraged
her to pursue. After all, I’m a true believer that finding fulfilment in one’s work is the key to long-term success and happiness. I’m grateful to have found that in my own career, and I’m excited for my daughter and future generations to continue making a difference in the lives of others through this work.
So, if you’re considering a career move to care and support, my advice would be to take the leap. Like any job it’s not without challenges, but it’s a deeply rewarding field and there’s never been a better time to get involved. Whether you’re a new mother looking for a more family-friendly career or a seasoned professional seeking a new challenge, there’s a role for women at every life stage. And who knows – like my daughter and I, you might just find your calling in this incredible field.
Discover opportunities in the care and support sector: careandsupportjobs.gov.au
The day of Eid-ul-Adha falls on the tenth day in the final (twelfth) month of the Islamic Lunar Calendar; Dhu-al-Hijjah. The day that celebrations fall on is dependent on a legitimate sighting of the moon, following the completion of the annual Holy Pilgrimage of Hajj - which is an obligation for all Muslim’s who fit specific criteria, one of the important Five Pillars of Islam. The celebration of Eid-ul-Adha is to commemorate Prophet Ibrahim’s devotion to Allah SWT and his readiness to sacrifice his son, Ismail. At the very point of sacrifice, Allah SWT replaced Ismail with a ram, which was to be slaughtered in place of his son. This command from Allah SWT was a test of Prophet Ibrahim’s willingness and commitment to obey his Lord’s command, without question. Therefore, Eid-ul-Adha means the festival of sacrifice.
remembrance of Prophet Ibrahim’s sacrifice for Allah SWT. This is also known as Udhiya. The days of animal sacrifice total three days, from the 10th to the 12th of Dhu-al-Hijjah.
The sacrificial animal must be a sheep, lamb, goat, cow, bull or a camel; the sheep, lamb or goat consist of one Qurbani share, whereas a bull, cow or camel consist of seven shares per animal. The animal must be in good health and over a certain age in order to be slaughtered, in a “halal” friendly, Islamic way.
The Qurbani meat can then divided into three equal portions per share; one-third is for you and your family, one-third is for friends, and the final third is to be donated to those in need.
Traditionally, the day is spent celebrating with family, friends and loved ones, often wearing new or best attire and the giving of gifts.
The Order of Australia Medals are awarded to recognise the work of Australians who have demonstrated exceptional achievements and service to their community. This year, the King’s Birthday Honours List included five members of the Australian Muslim community, to whom the ICV extends proud congratulations. Recipients of the Medal included:
- Aminul Islam, father of our former General Manager Ayman
Islam
- Mainul Haque
- Abdullah Khan
- Dr Saba Nabi
- Imam Alaa Elzokm
Drivers doing the wrong thing behind the wheel are being put on notice that new high-tech road safety cameras trialled by the Andrews Labor Government are now enforcing fines – and drivers will be caught.
The mobile device and seatbelt detection cameras began operation in April this year, using AI technology to capture high-resolution images of vehicles and detect offences. From this Saturday 1 July, drivers will now face penalties of four demerit points and a $577 fine when caught using a mobile phone while driving, and three demerit points and a $385 fine for drivers and passengers not wearing a seatbelt.
Shockingly, during April and May this year, the cameras detected 7160 offences, including 3523 drivers and 767 passengers not wearing seatbelts and 2870 drivers using mobile phones.
Up until Saturday, drivers are being issued with an advisory letter throughout a three month grace period to ensure they have an opportunity to heed safety warnings and adjust their behaviour before enforcement begins.
There are currently four camera trailer systems in operation, enforcing more than 8000 hours each month. The cameras can be deployed to up to 200 locations in rural and metropolitan areas. A further two camera trailer systems will be operational in the coming months.
Distracted driving is a major contributor to serious and fatal collisions. In 2022, nearly a quarter of vehicle occupants who died and their seatbelt status was known were not wearing a seatbelt. Drivers are also 10 times more at risk of crashing if they are texting, browsing or emailing on their mobile phone. The Labor Government has invested $33.7 million in the new cameras as part of the Victorian Road Safety Strategy 2021-2030, which aims to save lives and reduce trauma on Victorian roads.
Muslims begin their holiday by going to the mosque and offering the Eid prayer. The prayer is offered after sunrise. This is a congregational prayer and usually draws very large crowds of worshippers because even Muslims who do not consider themselves to be observant or practicing, still attend the Eid prayers. Due to the large crowds, this prayer is sometimes offered in a larger facility or public spaces such as a stadium or park. Additionally, the prayer is sometimes performed several times throughout the
morning to accommodate the large crowds. The prayer consists of two cycles of the ritual prayer which typically lasts for about five minutes. This is followed by a sermon which typically does not last very long. Before the Eid prayer the congregants chant praises and glorification of God. This is usually done collectively and is very rhythmic and melodious. This chant consists of saying God is great, there is no God except Allah, and all praise is due to Allah..
www.whyislam.org
In last month’s article, we shared and identified how some Australian Muslims can’t manage to catch a break. Additionally, we articulated how the National Zakat Foundation is doing its part to alleviate the financial strain for eligible recipients of Zakat. This edition will be an extension of last month’s title of ‘Can’t catch a break’. This will include briefly sharing what the implications of financial hardship look like and how Zakat provides much-needed relief.
To put this into perspective, many of us are not clowns but can manage juggling two balls simultaneously. It’s pretty easy, right? However, when we start adding another ball and another ball, it’s just not going to work out. Similarly, juggling bills, trying to pay overdue rent, looking for work, 10 missed calls from mum, having health problems, dirty washing nearly touching the ceiling, trying to put food on the table for the family while trying to figure out what to put in kids school lunch boxes and the list goes on and on!
The point is, sometimes we can’t juggle everything and sometimes it’s out of our own hands and we just
need to ask for help.
Let me ask you; Who do you think of when you hear someone asking for help? And ask yourself, what has influenced your answer.
Do you think of refugees trying to find their feet in their new land? Do you think of a man that had stable employment, but his wife has been diagnosed with an illness, and thus is not able to work or provide for his family as he must care for his wife?
Or do you think of a single parent falling behind in bills because of the rising cost of living? These are only three examples simply illustrating what someone facing financial hardship may experience. Some of the implications behind the examples provided may include the following: financial insecurity, housing instability, mental health problems, inability to secure employment, unequal financial opportunity, disparity of economic balance within society and much more.
Moreover, as we have passed Dhul Hijjah’s 10 most blessed days, with the rising cost of living, some families were unable to afford meat for their meals. In accordance with the sunnah, NZF’s Qurban program in Melbourne and Sydney this year
offered donors to keep one third for themselves, another one third distributed to the Zakat-eligible poor and needy, and this year the donor could keep another one third to gift to their neighbour, friends, or relatives. By the will of Allah and your support, insha’Allah we were able to put some smiles on people’s faces as they continue the juggling
act.
If you or someone you know is in need of assistance, please reach out to the National Zakat Foundation Australia. All applications are diligently assessed to ensure eligibility for receiving Zakat.
Author- Shakir Hurn`Eid Al-Adha is preceded by the glorious day of `Arafah and is one of the important days of Hajj. Among the main themes and messages of Hajj is submission and obedience to Allah. When we read about the remarkable stories of Prophet Ibrahim, Prophet Isma`il, and Hajar, we witness extraordinary examples of obedience and submission to Allah, which is the core meaning of Islam. Actually, submission is the very meaning of the word “Islam”. So the meaning and essence of Islam are manifested in Hajj, which reminds us of our mission and purpose in life.
`Eid Al-Adha is a symbol of obedience. It signifies submission to Allah. On this day, we commemorate together the acts of obedience and submission performed by Prophet Ibrahim and his family when he was commanded to take Hajar and their son Isma`il to an uninhabited, barren, distant land and leave them there alone. He submitted and obeyed. When Hajar realized what was happening, she cried out, “Ibrahim! Are you going to leave us in this valley where no people live?” She repeated the question yet she received no answer, so she asked him, “Did Allah order you to do this?” He replied, “Yes.” So she said, “Then Allah will not let us perish.” Thus she submitted.
Furthermore, when his son Isma`il became older, Ibrahim received a command from his Lord to sacrifice him. He submitted and so did his son. The family of Ibrahim was a family of obedience and submission. They were tested and tried again and again, but the result was always submission and obedience.
Both `Eid Al-Adha and `Eid Al-Fitr come after performing a pillar of Islam and an act of obedience. Hence `Eid Al-Adha and `Eid Al-Fitr are annual reminders that this life is a test and we must be obedient if we wish to be successful. Once a year, Muslims of every ethnic group, social status, and culture are reminded and given the message: Surrender to Allah, submit to Allah. Are we hearing this message?
Just as Prophet Ibrahim was tested throughout his life to see if he would submit or not, so will we be tested to see whether we submit to Allah’s commands or refuse! Know that toils, struggles, and hardships will accompany our quest to obedience. But if we obey, we will be in the company of the likes of Prophet Ibrahim and his family in Paradise, as Allah says:
[All who obey Allah and the messenger shall dwell in the company of those whom Allah has favored with His Grace: the prophets, the sincere lovers of Truth, the martyrs, and the Righteous who do good. Ah! What a beautiful companionship!]
(An-Nisaa’ 4:69)
`Eid contains many wonderful messages among which is that `Eid is an external expression of the testimony of faith “Muhammad is the Messenger of Allah,” which means to follow Muhammad in his commandments, abstain from all that he has forbidden, believe in all that he has informed us of, and worship Allah with only that which he has prescribed. Allah says: [Say: Obey Allah and obey the Messenger, but if you turn away, he is only responsible for the duty placed on him and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger’s duty is only to convey (the message) in a clear way.]
(An-Nur 24:54)
On behalf of the Bank of Sydney management and team, we convey our best wishes to the Muslim Community in Australia and around the world, for a Happy Eid.
Fawaz Sankari Chief Banking Officer• Boost your diet with potassium-rich fruit and vegetables to help lower blood pressure.
• Enjoy more healthy fats from salmon, avocado and nuts to help lower cholesterol.
• Snack on Greek yoghurt for the ultimate high protein boost, pre or post exercise.
• Beef up meat dishes with additional legumes or lentils (a nice little cost saver too).
• Try a hearty new recipe –download the Heart Foundation’s new Winter Comfort Recipe Book. www.heartfoundation.org.au/ recipes/winter-comfort-recipebook
ICCV is the largest Halal certification organisation in Australia servicing clients locally and internationally.
ICCV is responsible for the certification, monitoring, and supervision of Halal food for the domestic market as well as the export market.
Clients cover a range of sectors including abattoirs, food processing businesses, transportation and cold storage operators.
We are the largest halal certification body in Australia. Professional, experienced and trusted.
We work with abattoirs to get and keep their halal certification.
ICCV is specifically accredited within these Muslim majority countries.
Our certification is approved for all halal importing countries.
We monitor the certified businesses for compliance of halal requirements.
We provide a means for direct supervision in house for quality assurance.
We provide full turnkey solution for FGMs to get halal.
Malaysia, Indonesia, Singapore, The Kingdom of Saudi Arabia, Brunei, Oman, Kingdom of Bahrain,Tunisia,Yemen, Syria, Jordan, Lebanon, Kuwait, Libya, Qatar, Afghanistan, Albania, Bangladesh, Bosnia, Iran, Kosova, Morocco, Maldives.
We provide logistics companies for cold room and transport to get halal.
Our certificate is approved in countries that now require halal certificate if goods have halal stamps:
Canada, South Korea, China, European Union (EU), New Zealand, Russia Federation, Sri Lanka, United Kingdom, United States of America (USA).