Reject Online Issue 15

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Unfiltered, uninhibited…. just the gruesome truth

ISSUE 015, April 1-15, 2010

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April 1-15, 2010

ISSUE 015

A bimonthly on-line newspaper by the Media Diversity Centre, a project of African Woman and Child Feature Service

Kyondo makes a comeback

Years of drought in Ukambani revamp traditional basket weaving By Muasya Charles For generations, woven kyondos (sisal baskets) played an important part in the cultural life of the Kamba community. The baskets, adorned with traditional designs and motifs, also marked the cultural passage from one generation to another. The Kamba culture dictates that a newly married woman must have a kyondo for use at the market, and another for attending special occasions such as marriage ceremonies among other important ceremonies. As a result of the erosion of cultural traditions and activities in the local community, the tradition of sisal usage for kyondo weaving, had almost become extinct.

History The kyondo evolved from sisal to manila (a synthetic but harder material that was different from sisal) to knitting thread being used as the material for weaving the baskets. An Akamba origin, many other communities learnt how to weave and use the basket for market and storage purposes. In the end weaving the kyondo formed an income generating activity for many men and women. The more advanced evolution of the kyondo was in the early 1980s when it became popular as a handbag for many a working woman.

The kyondo was also particularly popular with the tourists visiting Kenya, and it was not strange to see many foreigners carrying the basket in all its evolved forms. There are also major shops in the United States and Europe that allowed it to be part of their stock. However, with time the kyondo seemed to have gotten lost. Apparently it never died and the culture of sisal weaving of baskets is back again and with a vengeance, thanks to the sisal plant that will survive the harshest of weathers.

Source of income With the rains having failed for three consecutive seasons, the community has turned to utilisation of sisal fibre to weave kyondo among other products as an income generating activity and use the proceeds to buy food. The same happened in 1926 when the region suffered many years of rain failure. “The community has a rich cultural history in kyondo weaving which should be utilised to avert the severe hunger,” says Ms Mary Wambua, a member of Itambya Imwe Women’s Self-help Group in Mulango location. The group weaves kyondos and sells the products in a common market with networks both nationally and abroad. “Traditionally kyondo is an important gift to a new born baby girl, just like a boy who is given a bow and arrows for fighting off the enemy and for hunting purposes,’’ says Wambua.

“Women are being empowered to utilise the locally available resources like sisal to eke a living as a measure of fighting the avenging hunger,’’ — Ms Janet Mumo, Programme Manager of Kitui Development Centre (KDC),

An older woman weaving a kyondo while instructing a younger one on how the age old tradition of basket weaving is done. The basket has returned in Ukambani and women are weaving it as an income generating activity.

There are specific reasons for weaving the kyondo. There is a special kyondo in which gift items for a mother are carried. A kyondo also emphasises the neatness of a woman in addition to giving her status within the society. “Women are being empowered to utilise the locally available resources like sisal to eke a living as a measure of fighting the avenging hunger,’’ says Ms Janet Mumo, Programme Manager of Kitui De-

velopment Centre (KDC), an indigenous NGO that strives to empower women to improve their standards of living.

Designs She says women have special talent in kyondo weaving. They just look at a design from other women in market centres, and the next day they come with a modified outlook. The designs are varied Continued on page 2


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Reject Online Issue 15 by African Woman & Child Feature Service - Issuu