October 1 - 15, 2011
ISSUE 048
A bimonthly newspaper by the Media Diversity Centre, a project of African Woman and Child Feature Service
The elusive cattle rustlers
A rag tag troop that makes a shame of armed forces By Paul Mwaniki The young men are running, with the cattle ahead of them and police in hot pursuit. They are agile, tall and dark. One of them senses that the police will catch up with him. In the hot sun, he removes his clothes, hides the gun in the bush, and leans back against a dark hot rock. The paramilitary police chasing after him just pass by where he is leaning. Their eyes hazy from the heat of high temperatures and dust from the sand arid soil. The policemen try running towards the men ahead of them, they have not noticed the men leaning against the rocks. In what seems like a futile effort, they only manage to get cattle that are too tired from being pushed hard. The young men ahead of them disappear, while those leaning against the rock take a different route. Whenever they have staged a raid, they have left in their wake death and loss in magnitudes that are never accurately measured. They do not care who or what stands on their way because for them the end justifies the means. Their ultimate aim is to gather as many heads of cattle as possible whenever they set out on a mission.
Livelihoods
These are the dreaded cattle rustlers who have proved difficult to tame and a thorn in the flesh despite the Government having set up a para-military department within the police force — anti-stock theft unit — to deal specifically with them. In the arid and semi-arid areas of Kenya, especially in Laikipia, Samburu and Isiolo counties, communities rely on cattle as a source of livelihood. The counties are known to be home to nomads who migrate with families in the search for pasture and water. The other areas that are also affected by cattle rustling include Kuria in Nyanza Province, as the raids are carried out between the border of Kenya and Tanzania. Pokot on the western side of the Rift Valley and Turkana in the north also suffer the consequences of cattle rustling not only among themselves but with communities such as the Merille of Ethiopia and Karamoja of Uganda. The presence of the anti-stock theft police unit in these areas has not stopped communities from carrying out this age old tradition. While cattle rustling may appear to be spontaneous the raids do not just happen. They are well thought out and planned many days in advance. When the raids take place, they not only take away the cattle, but will kill the young men
from the community being attacked who might try to repulse the police who have attempted to follow them. The police despite being armed have also fallen victim to the raiders’ attacks. Almost every year a considerable number of people are killed and animals stolen by cattle rustlers. While cultural practices are tagged to cattle rustling, in most areas where it occurs, poverty and very low education levels are common features. Why has cattle rustling proved to be a hard nut to crack for security officers? One of the most common features in areas where cattle rustling is common is the difficult terrain. The areas are characterised with very high temperatures and rough terrains that are hard and rocky making it difficult to navigate.
Rough terrain
The areas expansive and the rough terrain make it almost impossible for security officers in pursuit of stolen animals to recover them. The soldiers who are dressed in heavy combat gear are slowed down by their way of dress because these are heavy and leaves them hot and tired. The guns they are carrying are also heavy. However, the cattle rustlers are people who have been born and brought up in the region. They have mastered and adapted to the difficult terrain and just slip past security personnel who normally follow them many hours or days after an attack. The heat and dust therein is part of their life. Raids are also organised after a prolonged drought and are always well planned and executed. Cattle rustling raids are carried out by the young men in the communities. These are young men who normally serve as the communities’ security detail. While they carry out the raids, they are also charged with defending or protecting the villages.
Gun training
Young men who have undergone the rite of passage are trained to be warriors or morans and for one to graduate they must show what they have brought to the community in terms of cattle that is used to measure wealth. Moses Lemeruni, a community elder from Sosian in Laikipia says the young men get first hand training on how to use of guns from the moment they reach the age of 12. Most of these young men do not go to school and immediately they reach 12 years they are deemed to be ready to look after their Continued on page 2
From top: A cattle herder tends to his flock. Pastoralists celebrate the recovery of their stolen cattle in Transmara. Administration Police watch over recovered cattle. Pictures: Reject Correspondent
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