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RAMADHAN - THE 9th MONTH ALL ABOUT EID UL FITR THE HIJAB RAMADHAN - A TRAINING OF SPIRITAL ENDURANCE PERIOD POVERTY ACTION PROJECTS PEOPLE & PLACES - LAMU WHAT IS FITRANA? UNDERSTANDING HALAL MARRIAGE IN ISLAM OUT & ABOUT
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Wishing all our customers and suppliers Blessed Ramadhan & Eid Mubarak Bristol Sweet Mart strives to play its part in sustainability by recycling food and by investing in a cardboard bailing machine to recycle cardboard. Now we proudly go greener. Searching for the best way to deliver sustainability, we have invested in a CNG van, a Euro 6 van and a Fully Electric van.
We continue to make a bigger difference with a smaller footprint.
28
INTRODUCTION “SUB’HAANALLAH”
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Once Moosa (AS) asked Allah Ta’ala: O Allah ! you have granted me the honour and privilege of talking to you directly, Have you given this privilege to any other person? Allah Ta’ala replied, O Moosa during the last period I am going to send an ummat, who will be the Ummat of Mohammed (SAW) with dry lips , parched tongues, emaciated body with eyes sunken deep into their sockets, with livers dry and stomachs suffering the pangs of hunger- will call out to me (in dua) they will be much much closer to me than you O Moosa! while you speak to me there are 70000 veils between you and me but at the time of iftaar there will not be a single veil between me and the fasting Ummati of Mohammed (SAW) O moosa I have taken upon myself the responsibility that at the time of iftaar I will never refuse the dua of a fasting person! In His infinite mercy, Allah has sent the light of Ramadan to erase the night. He has sent the month of the Qur’an so that He might elevate us and bring us from our isolation to His nearness. The philosophy of fasting calls upon us to know ourselves, to master ourselves, and to discipline ourselves the better to free ourselves. To fast is to identify our dependencies, and free ourselves from them.’ O Allah, allow all to witness Ramadhan, benefit from it, use it to earn your mercy, and emancipation from the Fire. Make this Ramadan the turning point in your life. break free from the deceptions of this world and indulge into the sweetness of Iman. We have compiled some treasured transcript on the beautful month of Ramadhan and share with you all as we step into Eid Ul Fitr and hope this has been blessed and prosperous Ramadhan and wish all Eid Mubarak filled with happiness and success and guide you to the right path. Keep me and my family in your prayers.
A Sheikh
Cover photo subject: Subhaan Ali Tahir - a young community enthusiast.
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Wishing you a blessed Ramadan and Eid Mubarak
Eid Messages This Eid as we celebrate and reflect on the end of Ramadan let’s not forget the lessons learnt. Our days without food and water may have come to an end however this situation will be an ongoing for many. The empathy we have gained for the less fortunate should remain and we should continue to help others however little post Ramadan. Pick a charity you like and keep donating to keep helping others. During Ramadan, fasting teaches us God conscience and in turn how we try our utmost to be good Muslims in our daily lives. This consciousness needs to be natured and taken forward for the rest of the year until it’s refreshed again the following Ramadan. Ramadan is indeed a boot camp for our souls, training us for our lives beyond the blessed month. Let’s not turn our backs on the Masjids as soon as Ramadan ends. As during Ramadan we attended the Masjids daily to rejuvenate our faith, let’s keep the habit alive and going. The Masjids will remain open after Ramadan and will continue to welcome you. Enjoy your Eid day with family and friends and celebrate your lords Blessings. Wishing you all Eid Mubarak Tahir Mahmood Masjid Hazrat Bilal As we near the end of Ramadan I would like to take this opportunity to wish you all Ramadan Kareem and Eid Mubarak and pass on my warmest good wishes for Eid to Muslims who are celebrating the festival of Eid al-Fitr in Bristol. Eid is a time of celebration where families, friends and neighbours come together to share the blessings and joy of this auspicious day. The Right Lord Mayor of Bristol Cllr. Steve Smith Eid and Ramadan provide time for us to consider how we portray peace and goodwill to all people. Let us share with family, friends and others unknown to us across the globe the blessings and happiness of this special time. Lord-Lieutenant, Peaches Golding OBE Her Majesty's representative in the City and County of Bristol
To our Muslim, sisters, brothers, friends and comrades Many of you will know how close to my heart our Muslim communities are and how important it is for me to ensure I do everything possible to tackle islamophobia and to promote and celebrate the huge amount of contribution brought to Bristol society and indeed in all areas of the UK. I have made this a big part of my vocation and career and will continue to do so. Over 30% of SARI’s caseload of hate crime are Muslim individuals and families and then there are all those who are suffering in silence. If I can be of any assistance either in my role as a SARI Director (tackling and preventing racism and hate crime) or as High Sheriff (a role that is all about making a difference and shining a light on the law and criminal justice), then please do not hesitate to get in touch. I hope you had a reflective and positive Ramadan and wish you all Eid Mubarak. Alex Ardalan-Raikes MBE DL (Hons LLD), High Sheriff of the County of City of Bristol 2022-2023 EID MUBARAK TO ALL. Eid has once again come with a message of Unity and to Share Love with one and all. So together let’s Unite, unify and Rejoice. Imam Hassnain Raza Siddiqee Easton Jamia Masjid
These past couple of years have been both a struggle & difficult for so many, as individuals, families, communities & nationally. As I reflect over the past couple of years what has struck me above all else, as we all look to move forward with our lives, is how important our traditions and beliefs are to us in our everyday lives. So with that in mind I would like to wish each & everyone a good Eid as well as a happy, healthy and prosperous future. Councillor Karl Tomasin Mayor and Chair of Yate Town Council
Wishing all Muslim friends a blessed Eid to conclude Ramadan, I applaud the brethren who steadfastly observe this special month of fasting and prayer. Our Muslim brethren have been very active in the community support services, through times of crisis and the pandemic. On behalf of the UK Inter-Faith Network and the Bristol Multi-Faith Forum, wishing all the blessings of Ramadan and Eid Mubarak. Cllr Tom Aditya Mayor of Bradley Stoke, Council, Chairman of Bristol Multi-Faith Forum The holy month of Ramadan calls upon us to humble and to discipline ourselves for the better, to free our minds and hearts from worldly desires. I fast because it reminds of the importance me staying humble, and reminds me of the many unfortunate people in this world who may not have a decent meal or the comforts of a home, but even through this they keep their fast and pray for all. I would like to wish you all a blessed Eid ul Fitr, let’s give to help the needy and pray for peace all around the world. Cllr. Imtiyaz Shaikh Swindon I wish, in the last ten days of the holy month of Ramadan the Muslim community in Bristol and the South West that Allah accepts and rewards our fasting and good deeds and spreads goodness, love and peace to all our countries and the world at large. I wish you all a blessed and happy Eid Al – Fitr Al Mubarak and every year you and your families are fine, healthy and well. Councillor Mohamed Makawi Green Party Councillor for Cotham May all of your fastings be appreciated by the almighty on this Eid day. Eid brings a lot of joy and happiness. Happy Eid Mubarak to you and your family. Councillor Yassin Mohamud
The management & staff of Mast the Magazine wish you all a Happy Eid Ul Fitr
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Ramadhan the ninth month of the Muslim year, during which strict fasting is observed from dawn to sunset. Ramadhan, also Ramadan, Ramadaan, Ramazan, Romjan (Bangla) is the ninth month of the Islamic calendar. Ramadhan is a time of reflecting, believing and worshiping God. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, selfcontrol, sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat). In addition to fasting, Muslims are encouraged to read the entire Qur’an. Some Muslims perform the recitation of the entire Qur’an by means of special prayers, called Taraweeh, which are held in the mosques every night of the month, during which a whole section of the Qur’an (Juz’, which is 1/30 of the Qur’an) is recited. Therefore the entire Qur’an would be completed at the end of the month. Ramadhan is also a time when Muslims are to slow down from worldly affairs and focus on selfreformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Muslims should start observing the fasting ritual upon reaching the age of puberty, so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fast although the first two groups must endeavor to feed the poor in place of their missed fasts. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of
opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed. While fasting is not considered compulsory in childhood, many children endeavor to complete as many fasts as possible as practice for later life. Lastly, those travelling (musaafir) are exempt, but must make up the days they miss. Since Ramadhan is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it. At sunset, the family will gather for the fast-breaking meal known as Iftar. The meal starts with the ritual eating of a date , just as Prophet Muhammad was believed to have done. Then it’s time for a prayer to thank Allah followed by the meal. In many homes, this is a simple meal of fruits and vegetables along with traditional dishes. Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time. Charity is very important in Islam. This is a time when Muslims give plenty to charities and in the UK charity oganisations travel across the country collecting donations in Mosques and others use the media such as the temporary licensed Ramadhan Radio Stations, that have mushroomed in UK broadcasting, propagating the meaning of Ramadhan. Laylat al-Qadr : Sometimes referred to as “the night of decree or measures”, is considered the most holy night of the year. Muslims believe that Laylat al-Qadr is the night in which the Qur’an was first revealed to the Prophet Muhammad. It is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th. Shiites also commemorate the attack on Imam `Ali ibn Abi Talib and his subsequent martyrdom every year on the 19th, 21st and 23rd of Ramadan.
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BRISTOL BLACK CARERS Bristol Black Carers has been supporting and empowering carers across the whole of Bristol for over 25 years by providing services which encompass their cultural background. We provide person-centred and holistic care, recognising and acknowledging that people from the Caribbean, Africa and Asia (referred to as BAME: Black, Asian, and Minority Ethnic), who have vast social and cultural similarities and differences. For every carer/service user, their situation and issues are important and unique for them thus the importance of us listening first. This simple action will to help them to identify and develop an action plan as they deem necessary.
The saying that “No one is an island” means that there are other people in the cared-for lives that need information to give the best support they can in their role as a carer.
We advocate for the needs of carers/service users which impacts on their life with a knock on effect on the communities in which they live. We make sure their voices are heard at the local, regional and national levels. We provide the relevant services and signpost people to other organisations according to their need with follow up with the aim for a positive outcome. We assist each carer with their issue/situation according to their priority for example with applications for benefits, housing, homecare plans with Social Services.
• May have a mistrust of the authorities due to previous negative encounters
There are over 500,000 BAME carers in the UK. Yet, many do not even identify with the term “carer”. It’s natural and expected within those communities for families or friends to look after loved ones. Active outreach is needed to provide them with the assistance they undoubtedly need.
• Provide care for more hours and with less support than many of their counterparts from other communities, jeopardising their ability to earn a living • Save the state nearly £8 billion a year in social care expenses by caring for loved ones at home • Face additional challenges related to language barriers and cultural differences
Anndeloris Chacon Manager at Bristol Black Carers and the Team at Bristol Carers wish all a blessed Holy Month of Ramadhan and a Happy Eid!
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Countries across Europe have wrestled with the issue of the Muslim veil, whether in the form of a body covering Burka, or the Niqab which covers the face apart from the eyes. The big issue is will Britain as a tolerant nation, someday entertain such a dictatorial law as we have seen in recent years Muslim women donning the Niqab being referred to as “Letter-Boxes” Hijab is an Arabic word, meaning ‘a veil’, ‘curtain’, ‘partition’ or ‘separation’. This shows that hijab is used a screen or a protection to cover a women’s body to maintain their modesty. However women are allowed to remove the veil around their immediate family or anyone who cannot legally marry them. It is said in the Holy Quran: “Say to the Believing Women that they should lower their gaze and guard their modesty: and
THE
HIJAB. By Munira Noor,
Toronto Canada
Modesty is something that every human who has a sense of morality accepts as being the norm. I have never seen a society yet where women are treated equally. Islam liberates the female to a dignified state both consciously uplifting her and perfecting her character. Women in the West were not allowed to inherit or be educated until sometime in 1900s. In Islam women have had the right to own a business, the right to marry who we want, the right to divorce, and the right to go to school, though with the wave of self-proclaimed oppressive regimes, women’s voices and a right to question or education has been compromised . “O Prophet! Tell Thy wives And daughters, and the Believing women, that they should cast their Outer garments over Their Persons (when outside): That they should be known (As such) and not molested.”(Quran, Chapter: AL Azhab, Verse 59) This verse in the Quran clearly indicates that being modest is a protection from harm.
they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they must draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband’s fathers, their sons, their husband’s sons, or their women”. (Surah a Nur 24:30). Islamic law states that both men and women are to be modest and not expose themselves in any form outside marriage: Therefore hijab plays a big part in maintaining these laws, in helping men and women to maintain their modesty, and restrain themselves from sexual desires outside marriage. In Islam, a Muslim woman’s body is sacred. If women decide to cover themselves, it is not because her husband or her father or anyone forced her. If she chooses to follow what the verse in the Holy book says, she is only doing it to please her Creator. Not to please her mother, father or society. Mocking or politicizing the Hijab in the pretext of it being an oppression against women and worst still, terrorism, is taking away one’s right to live in a free and democratic society.
Consequently, people who do not understand Islam, quickly characterize Islam as a religion of oppression. You cannot attack a religion, and say a religion oppresses women? Religion does not oppress. People oppress People. Take it from a Muslim woman. I am not oppressed.
A Training of Spiritual Endurance
In the greatest month of the year, the blessed month of Ramadhan, we turn to our Lord with heavy hearts consumed by the challenges we face as Muslims, and consumed by the overwhelming struggles that have befallen our brethren across the world. Such challenges are expected by Muslims, as they go in line with the nature of this life. Allah Almighty stated: {Do the people think that they will be left to say, “We believe” and they will not be tried?} (Surah Al-`Ankabut 29: 2) The Prophet (peace and blessings be upon him) said: “Hellfire has been surrounded with temptations and Paradise has been surrounded by difficulties“” (Bukhari and Muslim) But, indeed, Allah has granted the believers solace with the coming of the ‘spiritual training camp’, the month of Ramadhan, in which each and every one of us is granted a golden opportunity to practice spiritual endurance, a necessary requirement to overcome the obstacles of life. The Prophet of Allah (peace and blessings be upon him) has emphasized the signifi¬cance of endurance. It was reported on the account of `A’ishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) entered upon her while there was a woman in her presence. He inquired: “Who is this?” `A’ishah replied: “This is so and so” and she praised her worship. The Prophet (peace and blessings be upon him) disapprovingly commented: “Engage in the amount of worship which you can withstand [being consistent upon without any harm, for by Allah, Allah does not cease [to reward] you until you grow bored [of worship].” The most beloved of faith to him (peace and blessings be upon him) was that which one was consistent in performing, even if it was little”. (Bukhari and Muslim) Imam an-Nawawi commented on this hadith by stating: This hadith indicates that it is encouraged to be consistent in action, and that few ac¬tions that are consistent are better than many actions that are not. The few consistent actions are better because the continuity of the little amount of deeds make the person in a constant state of servitude, re¬membrance, God consciousness (Muraqabah), sincerity and direction towards Allah.” (Imam An-Nawawi’s commentary on Sahih Muslim)
There are a plenty of religious evidences that raise the merit of endurance and con¬sistency, and Ramadhan focuses on the source of these strengths. Indeed, the key to positive change and the gateway to en¬durance reside within the heart of every one of us. Such an understanding is a manifestation of the statement of the Prophet (peace and blessings be upon him) “Indeed there is a piece of flesh in the body that, if healthy, will cause the entire body to be healthy, and if it is corrupted, it will cause the entire body to be corrupted. Indeed it is the heart.”(Bukhari and Muslim) The spiritual environment of Ramadhan aims at uplifting and reviving the hearts. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said: “When Ramadhan enters, the gates of Paradise are opened, the gates of Hellfire are closed and the devils are chained."(Bukhari and Muslim) Imam `Izz Ad-Din ibn `Abd As-Salam commented on this hadith by stating: “As for opening the gates of Paradise, this basically means increasing the acts of servitude that are a cause of opening the gates of Paradise. As for sealing the gates of Hellfire, this basically means limiting the paths to sin, which are a cause of the gates of Hellfire being opened. As for chaining the devils, it basically means an end to the whispers of the devils to those who are fasting, because they do not have any hope of them being responsive to performing sins”. (`Izz Ad-Din ibn `Abd As-Salam, Maqasid As-Sawm) Al-Qadi `Iyad said: “It may be that the apparent and literal meaning is intended, and that opening the gates of Paradise and sealing the gates of Hellfire and chaining the devils is a sign of the entry of this month and raising the merit of its sanctity.” (Imam An-Nawawi’s commentary on Sahih Muslim) Hence, Allah Almighty granted us the best conditions for us to focus on our religious wellbeing and to fortify our spiritual endurance: 1. He cut off a main route that causes us to remain heedless, which is the efforts of the devils, as He said: {Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the inmates of the Blazing Fire.} (Surah Fatir 35: 6)
Adapted from
the Friday bulletin written by
Osamah Salhia 2. He also encouraged us to stay awake late hours of the night in prostration and prayers. The Prophet (peace and blessings be upon him) said: “Whosoever revives the nights of Ramadhan with faith and seeking Allah’s reward alone will be forgiven his past (minor) sins“. (Bukhari and Muslim)
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3. Ramadhan is also geared towards congregational subservience to the Creator, as is apparent in the moments of breaking the fast, being awake before the break of dawn for Suhur, Taraweeh and I`tikaf.
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Imam an-Nawawi said: “The scholars are in consensus that Taraweeh is recommended, but they have differed as to whether it is preferred to be prayed alone in one’s home or in congregation.”
Happy Eid to All
Imam Ash-Shafi`i and the majority of his followers, Imam Abu Hanifa, Imam Ahmad and some Maliki scholars are of the opinion that it is recommended to be prayed in con¬gregation, as `Umar ibn Al-Khattab and the companions performed and the actions of the Muslims have been consistent upon”.(Imam AnNawawi’s commentary on Sahih Muslim)
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4. Ramadhan is a month characterized by leaving indulgence in worldly pleasures, be it sleep, food, marital relations or the comfort of one’s home. Imam ibn Rajab Al-Hanbali mentioned: “Fasting is to leave one’s basic pleasures and natural inclination for Allah Almighty, and such conduct is not found in any act of worship besides fasting. In Ihram (the state of pilgrim during Hajj or `Umrah), one is only commanded to leave marital relations and wearing musk, not the other pleasures, and similarly is the case in I`tikaf (with regard to marital relations), although it’s linked to fasting in any case. As for Salah, although one leaves all pleasures in it, it’s only for a brief period and one does not long for food and drink in such a short period. In fact, we have been pro¬hibited to pray on hunger.” (Ibn Rajab Al-Hanbali, Lata’if Al-Ma`arif) Hence, the spiritual training camp of Ramadhan instils within us the will to endure the trials of this life and overcome our temp¬tations and equips us with spiritual energy that will help us remain faithful to the Lord of the heaven and the earth. The Prophet (peace and blessings be upon him) said: “Paradise is closer to any one of you than the strap of his shoes, and Hellfire is also similar to that."
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Marriage In Islam The Prophet (SAW) “Young men, those of you who can afford to get married should do so, for it helps you lower your gaze and preserves your chastity; but those who cannot should fast, for it is a means of cooling the sexual passion.” [Al-Bukhari] In Islamic marriage is of the utmost importance and an intrinsic part of Muslim life. So much so, that the Prophet Muhammad (SAW) said: “When the servant of Allah marries, he has fulfilled half the (responsibilities laid on him by the) faith; so let him be God conscious with respect to the other half.” By choosing the sanctity of marriage, we turn away from wrong doings in life, this also protects society, providing the right conditions in which to bring up a faithful family. Men and women have been created in such a way that they are attracted to each other, and marriage provides them with a legal framework. The Qur’an tells us: “One of His signs is that He created for you spouses of your own species, so that you might find comfort with them. And He put mutual love and affection in your hearts. Surely in this there are lessons for the thinking people.” [30:21] So that we may get the best out of marriage, it is essential that we fully understand this great institution, with which Allah (SWT) has blessed his followers. Marriage is a serious and permanent commitment, which brings together a man and a woman in order that they may form an everlasting bond. This offers them the opportunity to enjoy a sexual relationship, gain support and companionship and to form a family. It is recommended that young Muslim men marry as soon as they are able to support a wife as this ensures that their sexual desires are channelled into a lawful relationship and prevents the weaker among them from committing Zinaa (fornication). before a marriage can be considered, one needs to be mature and have the means to support a family. A wife needs to have reached puberty and ready to take on responsilibity. "The permission of the virgin is to be sought. And if she does not object, her silence is her permission." [Al-Bukhari, Muslim] The love between Muslim spouses also includes the love of Allah (SWT) and a strong, mutual desire to serve him. This provides the couple with strength when times are hard and a source of comfort, leading to tranquillity in their relationship. Interfaith marriages are permitted between a Muslim man and a Christian or Jewish woman under the same conditions as he would marry a Muslim
woman. In addition, it is essential that she is Muhsanah (chaste) and that she refrains from sex before marriage. She must also be practising her religion at the time of the Nikah. In Islam, the marriage between a bride and groom is a legal contract, known as Nikah. The Nikah ceremony is one part of several steps of a marriage arrangement considered ideal by Islamic tradition.
Key Stages in an Islamic Marriage: The proposal In Islam, it is expected that the man will formally propose to the woman or to her entire family, often considered an act of respect and dignity. Mahr A gift of money or another possession (often referred as dowry) by the groom to the bride is agreed upon before the ceremony. This is a binding gift that legally becomes the bride's property. The Mahr is often money, but could also be jewellery, furniture or a residential dwelling and is usually specified in the marriage contract signed during the marriage process, if the groom is unable to afford the Mahr; it is acceptable for his father to pay it. The Nikah ceremony The wedding ceremony itself is where the marriage contract is made official by the signing of the document must be agreed upon by the groom, the bride, and the bride's father or her male family members, the bride's consent is required for the marriage to proceed. After a short sermon is given by an official with religious qualifications, the couple officially become man and wife. The Divorce Islam realises that humans are not perfect and has provided divorce as a way out for couples who really cannot continue to live together. The Prophet (SAW) declared that “Among lawful things, divorce is most hated by Allah”. Divorce leads to the break-up of families and the breakdown of traditional values, but Islam recognises that refusing an unhappily married couple the opportunity to divorce risks greater damage to their faith and longterm happiness. The Qur’an and the Hadith describe all the laws of divorce as well as the laws of marriage, but remind us that divorce must be a last resort. “Should you fear that division will arise amongst them, appoint an arbitrator on the husband’s side and an arbitrator on the wife’s side from amongst their relatives and send them to them? As soon as they desire peace and reconciliation, the Lord will vouchsafe it to them for he is all-knowing and wise.” (Quran: 4:35)]
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0117 951 4422 105 Fishponds RD, Bristol BS5 6PN
Bangladesh Association (Bristol, Bath & West)
The Bangladesh Association (Bristol, Bath & West) provides advice and information to Bangladeshi communities living in Bristol. Advice and information provided in Bengali language as well as English on the following: benefits, housing, immigration, education, employment, training, health, racial harassment and any other issues relating to the Bangladeshi community. The story of Bangladesh Association Bristol like all if not most of the Bangladeshi Association around the world is similar. The Bengali community were members of Pakistan Association in Bristol until the separation of East Pakistan after the liberation war that gave birth to the State of Bangladesh in 1971. It started as Bristol Bangladesh Association and later changed to Bangladesh Association Bristol, Bath & West. The association did not have any grants during that time but still managed to run a fullyfledged organisation through voluntary contributions of the community. This was the same case with the Liberation Movement; the association launched a campaign for Independence of Bangladesh in Bristol in conjunction with students Union and Trade Unions in 1970. The community organised a big conference that was attended by local, national and international stake holders on the road to independence, at College Green, Bristol, climaxed with a demonstration through the centre of Bristol to Transport House, Victoria Street, the headquarters of the Labour Party. At that time many people did not know where or what Bangladesh was, so to create awareness the members visited schools and centres to educate people on the Bengali community and reasons to have a free state. One of the founding pioneers of the association Abdul Wahab MBE refers himself as Bhasha Sonogram Shonac (a campaigner of the Language Movement). After formation of the association it was not until 1990 that the community opened door to its Bangladesh House on Stapleton Road.
Working closely with Abdul Wahab MBE and playing a vital role in establishing the association and acquiring premises was another founder member of the association, Ahmed us Samad Chowdhury . The current president of the Bangladesh Association is Mohammad Ainul Islam, who has been living in Bristol for last 23 years. A graduate of Aligarh Muslim University in Economics, where he attained first class degree. Since 1999 Ainul has been working in the voluntary sector in different roles, having been an active member of the Bangladesh Association and the local mosque. He has been instrumental in encouraging the younger members of the community to be pro-active in the community’s projects and events. He was elected as the President of Bangladesh Association (Bristol, Bath & West) in November of 2021 for two years. He and the sitting executive committee are working to reinstate the Advice and Information Service – the backbone of the Bangladesh Association for the community to have better access to money/debt advice, housing, immigration and to improve the quality of life and break isolation for people. The team is also inspiring young people and shadowing them for better opportunities in collaboration with other organisations and young graduates. At the start of Ramadhan 2022- 1443AH, the group organised the first IFTAR gathering in Bristol, where the Lord Lieutenant Peaches Golding, the Lord Mayor of Bristol, Cllr Steve Smith, representatives from Avon & Somerset Police and a cross-section of the Bristol Community attended. In his professional capacity Ainul is an account manager with a Food Supply Group.
TARA MIRAN
Tara currently works in the Community Development team at Bristol City Council, leading on Race Equalities within Neighbourhood and Communities service. As part of this she work both behind the scenes, and within communities, to try and bridge the gap and access to services, opportunities and funding for Black and Ethnic Minority people within Bristol. Over the past year, Tara has been very much involved the mass vaccination programme alongside BNSSG, being particularly focused in delivering information and access to Covid vaccinations to the communities who are often unrepresented and unreached. Bridging gaps and inequalities in health care has been one of her priorities within this role, enabling for healthier ‘BAME’ communities. Fairlawn Action on Representation group: I am a member of Fairlawn School’s Action on Representation group where we take action on matters of representation within the school community. In the last few years we have delivered projects and dealt with issues around inspirational people cards/ book list for library, Black History Month, STEM posters, racist incidents and The Big pre- Iftar event which was a few weeks ago, and was a great success. The school will now hold this event every year as this pilot iftaar event was incredibly successful and informative for both families and staff- bringing us closer together as a diverse community. 2021- Global Goals Hero for UN Sustainable Development Goal 5- Gender EqualityThis was for my work in gender related projects such as Women of Lawrence Hill, City Listening Project and Bristol Girls Can research project. 2021: featured in One Hundred Reasons To Hope by Captain Sir Tom Moore, his family, Danielle Brown MBE and Puffin Publishers. This book highlights and recognises the work of 100 individuals who made a positive impact and difference during the pandemic. I was included for founding and keeping St Pauls Community garden going over the pandemic.
I’ve been involved in several other green space initiatives over the past few years and have been in some films such as for Humanitarian Bristol, Bristol Bites Back Better and The Black Earth.
I’ve lead demonstrations and am an activist in shedding light on the inequalities and injustice Kurds face worldwide. Sometimes I am vocal about this, other times it’s through being involved in projects like The Greenway Project in St Pauls- my Kurdish dolma recipe has been painted onto a community building. For me this is another form of demonstration and activitism- freely sharing my cultural food recipe with anyone who walks past it. In some parts of the world, 2020- present: Bristol Girls Can I’ve been the research associate in this project based in South Bristol. I gathered data and explored the relationship between mothers and physical activity. Working alongside Children’s Centres in South Bristol, we are currently working to set up physical activity groups driven by mothers’ feedback and interests. This will be in partnership with the mothers and children’s centres so it’s sustainable long term action and change. Sept 2021- present: The Green Melon This amall social enterprise family business of ours, was driven by the success of St Pauls Fruit and Veg Co-op. As volunteers began to drop out due to going back to work and other responsibilities, there was still a huge need for good fresh produce for our community, so we as a family decided we will carry the principles of this co-op into a new family business in St Pauls. This is where The Green Melon was born. We launched in September 2021 and we’re very humbled daily, to provide a greener alternative to shopping in the community that is accessible, affordable and culturally relevant. The Green Melon offers fruit and veg, Eco friendly household and body care products, plants, artisan and locally made products, supports Black owned businesses and generally aims to play a part in food justice and the betterment of the local community’s health and well-being. The Green Melon has recently been nominated and shortlisted for an MTM Social Enterprise Business award- we await the results at the end of the year!
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Health & Papaya & Green tea Deliciously sweet with musky undertones and a soft, butterlike consistency, it is no wonder the papaya was reputably called the “fruit of the angels” by Christopher Columbus. Once considered quite exotic, they can now be found in markets throughout the year. Although there is a slight seasonal peak in early summer and fall, papaya trees produce fruit year round. These spherical or pear-shaped fruits can be as long as 20 inches. The ones commonly found in the market usually average about 7 inches and weigh about one pound. Their flesh is a rich orange colour with either yellow or pink hues. Inside the inner cavity of the fruit are black, round seeds encased in a gelatinous-like substance. Papaya’s seeds are edible, although their peppery flavour is somewhat bitter. The fruit, as well as the other parts of the papaya tree, contain papain, an enzyme that helps digest proteins. This enzyme is especially concentrated in the fruit when it is unripe. Papain is extracted to make digestive enzyme dietary supplements and is also used as an ingredient in some chewing gums. Papayas offer not only the luscious taste and sunlit colour of the tropics, but are rich sources of antioxidant nutrients such as carotenes, vitamin C and flavonoids; the B vitamins, together, these nutrients promote the health of the cardiovascular system and also provide protection against colon cancer. In addition, papaya contains the digestive enzyme, papain, which is used like bromelain, a similar enzyme found in pineapple, to treat sports injuries, other causes of trauma, and allergies.
Papayas may be very helpful for the prevention of atherosclerosis and diabetic heart disease. Papayas are an excellent source of the powerful antioxidants vitamin C and vitamin A. These nutrients help prevent the oxidation of cholesterol. Choosing to regularly eat lycopene-rich fruits, such as papaya, and drink green tea may greatly reduce a man’s risk of developing prostate cancer.
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Get in the habit of drinking green tea and eating lycopene-rich foods.
Take a quart of iced green tea to work and sip throughout the day or take it to the gym to provide prostate protection while replenishing fluids after your workout.
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Pack a Ziploc bag of apricots and almonds in your briefcase or gym bag for a handy snack.
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Start your breakfast with a half grapefruit or a glass of papaya or guava juice.
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Add papaya to any smoothie or fruit salad or use as a delectable garnish for fish.
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For a delicious summer lunch, cut a papaya in half, scoop out the seeds, sprinkle with lime juice and top with cottage cheese, a fresh mint leaf, and roasted almonds.
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Begin lunch or dinner with some spicy tomato juice on the rocks with a twist of lime. Snack on tomato crostini: in the oven, toast whole wheat bread till crusty, then top with tomato sauce, herbs, a little grated cheese, and reheat until the cheese melts.
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Top whole wheat pasta with olive oil, pine nuts, feta cheese and a rich tomato sauce for lunch or dinner.
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Papayas are fruits that remind us of the tropics, the regions of the world in which they are grown. Once considered an exotic fruit, papayas’ rise in popularity has made them much more available.
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Papaya has a wonderfully soft, butter-like consistency and a deliciously sweet, musky taste. Inside the inner cavity of the fruit are black, round seeds encased in a gelatinous-like substance. Papaya’s seeds are edible, although their peppery flavour is somewhat bitter.
Well-being Moroccan Bath Hamam Maghrabi The Moroccan Bath popularly known as “ Hamam Maghrabi” is a tradition spread across the Middle eastern countries. I recommend the most comfortable way of relaxing for a woman is a Moroccan bath followed by a luxurious massage. Moroccan bath begins with a perfect
body and hair rinse, followed by the application on the body of Moroccan soap; it is a black soap in the form of a thick gel, afters you sit in the steam room. Once your body gets accustomed to the steam, the body pores begin to open. The black soap begins to work its magic in few minutes, and then you are rinsed. Using her black handmade exfoliating gloves also known as loofah, the masseuse uses a specific technique to remove dead skin she works all over the body, making you feel absolutely fresh and clean. Once the vigorous scrubbing is finished she applies a body masque. The body masque is left on your skin for approximately fifteen minutes, allowing body’s impurities to rise to the surface. The room is once again filled with hot steam and the masque is rinsed off, and again followed by application of another masque that leaves you feeling completely refreshed. A Moroccan bath usually refines skins elasticity and clarity, refines skin texture by removing dead skin layers. Moroccan black soap or beldi soap is a dark greenish black soap which is part of the traditional hammam ritual.
It is a high alkaline Castile soap with a gel like consistency made from olive oil and macerated olives soaked in salt and potash. It is used for cleansing, moisturing the skin and exfoliating for centuriesand has become one of the most sought after beauty products because of its array of amazing benefits for every type of skin. This facility is also available in the UK in men only and women only clinics. One of the most frequently asked questions are how often you should have a Moroccan bath. You shouldn’t do it more than once a week because it’s considered a bit harsh and so you don’t aggravate or harm the skin. The Moroccan bath involves ingredients that provide essential vitamins and minerals to help maintain the health of your skin. The body is scrubbed and exfoliated to remove dead skin, unclog pores and eliminate toxins.
Benefits of Moroccan Bath
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Rehydrates skin and soothes redness and flakiness.
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Improves skin elasticity and clarity.
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Improves the skin tone.
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Anti-wrinkle and anti-ageing properties.
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Detoxing and rejuvenating.
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Balances oil secretion in the skin and controls acne.
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Refines skin texture by removing dead skin layers.
MTM Awards launched Period Poverty
Awareness Projects as one of the campaigns to mark our 10th anniversary. Earmarking a project of dire need is not new to the MTM Awards team. Since inception in 2012 we have supported a number of projects including Dementia UK and Prostrate Cancer UK.
PERIOD POVERTY ACTION PROJECTS BY MTM
Every Pubescent girl and adult woman, no matter where, should have access to period products. It’s a basic right! As we appeal for your donations this Ramadhan we are confident no matter what your GENDER you will support the cause to let these young girls in the poverty stricken villages of Lamu County Kenya enjoy their basic rights support through the PPAP Just Giving Page. Our partners on the ground, Huris Foundation, last December, distributed over 30,000 sanitary pads and girls’ pants. This was made possible by friends and partners of the MTM Awards in the UK and in Kenya. Period poverty affects women and girls all over the world. Access to sanitary products, safe, hygienic spaces in which to use them and the right to manage menstruation without shame or stigma, is essential for anyone who menstruates. But for many, this is not a reality. This is not just a potential health risk - it can also mean women and girls' education, well-being, and sometimes entire lives are affected, and unable to attend schools or work due to lack of funds for sanitary products. Periods are a normal part of life. It is increasingly recognised that good menstrual health is an essential component to wellbeing.
Challenges facing students in the region. The students are eager to learn, they have the ambition to fulfill their dreams to be successful in future and make a change in this world, but this dream is far from real in the current circumstances. There is a big shortage of teachers and learning materials especially in the library and laboratory, these facilities are empty. Poverty is a big issue in Lamu, parents can’t afford their children’s needs like sanitary pads and pain killers and stationeries, regular power cuts deprive students from studying in the evening. The students walk for miles to get to school as there is no means of transport. Life on the whole is a big challenge on these islands. Let’s do our very best to help in every which way we can to make this an on-going project. These smart hard working students can achieve their dreams if the world comes to their support, they all have big dreams, to be Doctors, Lawyers, so as to bring change in the island.
Feature by Q Sheikh
People & Places
By Binti Abubakar
Lamu Island is separated from mainland Kenya by just a narrow channel of water, but in every other respect, it is far, far removed from there. Approachable only by plane or boat – there are no roads or cars on the island - Lamu feels unbelievably remote and is one of the poor areas of Kenya. Lamu Island is a hub of history. Like Zanzibar in Tanzania, Lamu Island is often considered alongside Kenya as an entity in itself. Lamu Island has been continuously inhabited for over 700 years since Arab traders established a port there in the 14th century. In the centuries that followed, it became a major seaport for trade between the native Africans of the Swahili Coast and visiting Chinese, Arabs, Persians, Indians, and Europeans. Lamu Old Town grew prosperous during the slave trade years, and for a brief period, was governed by the Sultan of Zanzibar, the one-time Omani ruler of Tanzania’s Zanzibar Archipelago, another hub of history on the East African Coastline. In 2001 with the inscription of Lamu Old Town as a UNESCO World Heritage Site, the town is recognized as the oldest and best-preserved Swahili settlement in all of East Africa.
Every Lamu adventure should start in Lamu Old Town, where original Swahili homes and landmarks vie for space on narrow, labyrinthine streets. Made from coral stone and mangrove timber, many of the buildings stand out for architectural flourishes that include elaborately carved doorways leading to cool inner courtyards, breezy verandas, and seafacing arcades. With a stunningly rugged coastline, the rest of the island provides a welcome retreat from the madness of the main town and, with the smaller Shela village just along the shoreline from Lamu being a great pick is certainly the perfect pick for a bit of culture and a great beach,” this is what every post on the net reads. They forget the other poverty stricken villages in the Grand Pate Islands. The highlight of this mainly Muslim inhabited town is the annual Lamu cultural Festival that draws tourist from across the world and the famous Lamu Maulid to mark the prophet Muhammad-PBUH birthday. In conjunction with Huris Foundation of Mombasa Kenya our sister organisation MTM Awards have launched a massive campaign to provide sanitary pads and girls pants to young girls from the named villages.
Photo by: Hamid Lens
Fasting during the month of Ramadan not only tests
how well Muslims can control their basic instincts, tongue and actions, but it serves a greater purpose: Ramadan actually moulds and shapes the individuals’ character into making them a vital and wholesome agent that contributes to society. The spiritual training undergone during the days of Ramadan refreshes and reminds us of the obligations that Muslims have towards their fellow brethren. Allah reminds the believers in the Qur’an that He has bestowed dignity on the children of Adam and awarded on them special favours … (17:70). The Qur’an, or the word of Allah as Muslims believe, is self-evident and comprehensive in its recognition of dignity for all human beings, regardless of limitations or qualifications of any kind. In other words, dignity is not earned, it is established as an expression of Allah’s favour, and this is a right to every human being, regardless of their colour, race or religion. The Prophet Muhammad, may Allah bless him and grant him peace, summarized the attributes Muslims should adopt when interacting with others, and which are pleasing to Allah, when he declared: “Allah is Compassionate and loves those who are compassionate. Allah is gentle and loves those who are gentle to others. Whoever is merciful to creatures, to him is Allah Merciful. Whoever does good for people, to him will Allah do good. Whoever is generous to them, to him will Allah be generous. Whoever benefits the people, Allah will benefit him.” The Prophet also said: “One who does not show compassion to the people, Allah will not be compassionate towards him.” Needless to say, not all Muslims heed the teachings of Islam as far as compassion, mercy, generosity and kindness are concerned any more than do all followers of other traditions whose religion is based upon the two foundations of compassion and enlightenment. Human imperfection is not the monopoly of any single people, race, or religious community: it exists everywhere. The goal of Islam has always been to train individuals to be aware of Allah’s compassion and mercy; to rely in their spiritual life upon these divine qualities, and to reflect these qualities in relations with all others and creatures in Allah’s creation. After all, to achieve God consciousness (taqwa) means truly becoming the stewards of Allah on earth; imbuing the best virtues (to be just, prudent, courageous and to maintain temperance), embodying the attributes of Allah (mercy, compassion, forgiveness, generosity,
patience) and living by the example (sunnah) provided by the most beloved of Allah, the Prophet Muhammad, may Allah bless him and grant him peace. The Prophet Muhammad himself instructed Muslims to “love for your brother and sister in humanity, what you yourself love.” He wanted to instill mercy and compassion amongst his believers and said: “Have mercy on people so you may receive mercy; forgive people so [that] you may be forgiven.”
Islam’s perception of human dignity is predicated in the unity of origin of mankind: we are all the children of Adam and Eve. Like Judaic Law, Islam’s outlook on moral values and basic ethical norms that constitute the foundation for social and human relations, is also essentially monotheistic. Cultural diversity and differences of method need not be seen as compromise on the essential unity of values. These have always existed and they do exist among communities, even within the same country or cultural zone. The purpose is to develop unity on essential ethical norms and basic human rights while recognizing, in the meantime, the dignity of difference of culture, custom and religion. Only by understanding and living by such notions can we all feel the warmth of the human family and revitalize the life of a community spirit at a time when it is much needed. First published Ramadhan 2011
Shining Care
Unit 1 38-42 Chelsea Road, Easton Bristol BS5 6AF info@shiningcaretraining.co 0117 955 2562
Wishing all a Blessed Eid Mubarak We have a learning environment where people are encouraged to grow and develop and achieve their ambitions. Shining Care offers a career and employment pathway where personal; aspirations are met and each member has an opportunity to enhance their social and economic well-being. Shining Care is established as domiciliary care provided in people’s homes, and may include help with washing & dressing. We ensure that our clients remain in control of their care, and can take comfort from the knowledge that their carer will be there to support them.
Other Shining Care Services Include •
Personal care such as dressing and bathing.
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Meals out and other social activities
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Cleaning and Laundry
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Arranging appointments
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Shopping and meal preparation
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Many more services available MTM AWARDS
MTM Award Winner 2020
Monday to Friday, 8:30 AM to 17:00 PM Shining Care LTD. The Old Co Op, 38-42 Chelsea Road, Bristol, BS5 6AF
ding
rstan Unde
Halal
The Big Question:
meat
Are we eating Halal?
Muslims follow a set of dietary laws which are outlined in the Qur’an. Everything is permitted (halal), except what God specifically prohibited (haram). Muslims do not consume pork or alcohol, and follow a humane process for the slaughter of animals for meat. Within these rules, there is wide variation among the eating habits of Muslims around the world. Halal meat is yielded from animals, whether it is cow, chicken, goats, camel, or all the other creatures permissible in Islam to be consumed as food that is slaughtered in the Islamic way.
What Is Haram Meat?
Here we need to look at the outlets that brand the Halal sign and ask, Are We Eating Halal? Simples, when your halal outlet says its selling halal, we take their word for it and enjoy the buy, but what if that halal is actually not really the acceptable halal. This is the Big Question that we need to ask ourselves before we buy from the brands that spring up the halal signs in their outlets, for instance a takeaway selling a burger+chips+a can of drink for .99p, and just down the road the same product it’s at £2.99?
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Process of Slaughter
Animals are also created by Almighty God, one has to make sure that their sacrifice to be served for the right purpose i.e. for human consumption. Before slaughtering an animal, a Muslim pronounces Allah Almighty’s name on each animal being slaughtered. Then its neck is cut through jugular veins to lower the pain as much as possible. This process makes the blood drain completely in the first place. The object used to cut animals’ throats must be sharp enough and used swiftly. This disconnects the blood flow to the brain nerves means the animal does not feel the pain. The movements that animals make are due to contraction and relaxation of the muscles making blood drain from all parts of the body. Studies have shown that it is the most humane method of slaughtering an animal, as compared to the processes practiced in the west. The meat really tastes fresh and amazing.
Haram meat is the one that is prohibited in Islam. It includes pork and dead meat except for fish and seafood. Other criteria in this regard are mentioned below: • • • •
The animals are stifled to death. Those who are beaten to death. Fallen from a height. Partially eaten by other beasts and are not properly slaughtered before dying. The ones who died due to an electric shock or in other circumstances.
To sum up the discussion, any animal (permissible to be eaten in Islam of course) that is not slaughtered according to the Shari’ah law (the Islamic law) is haram and not allowed to be consumed by a Believer (Muslim).
433 Stapleton Road Eastville, Bristol BS5 6NA Tel: 0117 952 0651 Fax: 0117 935 4552 www.BrunelAssociates.co.uk
Our Mission
Our strength lies in our ability to offer a genuine and reliable service with a focus on customer care. Our property management is a comprehensive service for landlords whilst finding the right accommodation to suit the needs of our tenants.
Our mission is to offer the best solutions and service possible so we’re the smart choice and first choice for our customers.
Our Values
We’re here when you need us.
Increased training
Our staff have been trained to deliver the best possible customer service and we’ll continue to train all departments as we continue to grow.
Brunel Associates was established in 1984 with a focus on offering a high standard of services. We have been growing and expanding to meet the needs of our customers. Due to our success and knowledge of the property market we offer a more personalized service to our valued customers. We offer a one-stop property service for the convenience and benefit of our customers.
Dedicated team
We have a dedicated team working on each department, which means customer enquiries are answered correctly and without delay.
Having in depth knowledge of the property market as well as having specialized in-house landlord/tenant insurance schemes tailored to suit your needs, thus offering a complete management package.
More face-time
We get to know our clients and build relationships that last. We’re always available when you need to see us in person.
More listening
We are the leading property management company based in East Bristol but covering most areas of the city.
Our new and improved brand and business direction is based on customer feedback and we’ll continue to listen to find further ways we can improve.
Brunel Associates wish all Muslims a happy Eid Mubarak
MTM AWARDS
MTM Award Winner 2012
LAYLATUL QADR
The Night of Power!
Aisha (RA) asked the Prophet (SAW) if I see Laylatul Qadri, what I should say. In response he said, say: “Allahumma innaka afuwun, tuhibbul afwa fa afu’annah”, “O Allah! You are full of pardon, You love pardoning, please pardon me”. Don’t be a MISER, if anyone should receive it from you and make use of it, you will be greatly rewarded, so forward it too. Allah, Most Wise, says: “The Night of Power is better than a thousand months.” (97:3 Quran) The Messenger of Allah (Peace be upon him) is reported to have said: “Whosoever stands in “Ibaadah” on this night, with sincere faith and with genuine hopes of gaining reward, his previous sins will be forgiven.” (Hadith-Bukhari and Muslim)
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“Seek it (Laylat ul Qadr) in Ramadan in the last ten nights. For verily, it is during the odd nights, 21st 23rd, 25th, 27th, 29th or the last night of Ramadhan.” (Sahih Hadith Ahmad 5:318) From traditions we learn that among the signs of this night is that it is a serene, quiet, shining night, neither hot, nor cold but temperate as if a moon is shining clear, and no meteors are shot at the “Shayateen” on that night; it lasts until the break of the dawn. Another sign is that at morn, the Sun rises without any radiant beams of light, appearing rather like the moon in its fullness. On that day, Allah prohibits the “Shayateen” from rising up with the Sun.
Worship can take on many forms. • • •
Take a vacation for Allah! If possible, take a vacation for the last 10 days of Ramadan. Plan ahead if you are working. Discuss the importance of this night with your friends and family. Create an atmosphere for ibadah (worship). Perform Itikaaf (seclusion in a masjid for worship) –Try to spend full ten days in I’tikaf. If you cannot spend all 10 days in Itikaaf, then do as many days as you can even if it is only one day. According to the Messenger of Allah (Peace Be Upon Him), whosoever performs
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“Itikaaf” for a day thereby seeking the pleasure of Allah, Allah will spread three trenches between him and the fire of Hell, the width of each trench being greater than the distance between Heaven and the Earth.” Increase the recitation of the Qur’an- Try to recite as much Qur’an as possible. There is great virtue in recitation. (reflect on the meaning of the verses, especially the verses used in Salah) Increase Salah (prayer).Read as many Nawaafil (optional) Prayers as possible. like the Tahajjud Salaah, Salatul Tasbih and so on. Make abundant Zikr (i.e. remembering Allah, sending salawaat on our beloved Rasulullah (Peace Be Upon Him) and making Istigfaar(seeking forgiveness from Allah] Dua (Asking from Allah) - Spend lots of time begging from Allah to fulfil your needs and the needs of the Ummah both in this world and the hereafter. Ramadhan is replete with moments when duas are accepted. Aaisha (Radhiallaho anha) reports: “I said: ‘O Messenger of Allah (Peace Be Upon Him), should I find myself the “Laylat ul Qadr”, what shall I pray. The Prophet (Peace Be Upon Him) replied: say, Allaahumma innaka afuwwun tohibbul’afwa fa’fu anna “O Allah, Thou art the One who grants pardon for sins. Thou lovest to pardon, so pardon me.” (Hadith-Recorded by Ahmad, Ibn Majah, and at-Tirmithi) • Best time for Dua- Make long, sincere and deep Duas. One of the best times to do this is during the last part of the night especially at the time of suhoor (sehri). Abu Huraira, may Allah be pleased with him, related that Rasulullah (Peace Be Upon Him ) said: When the last one-third of the night remains, our Lord, the Glorious One descends towards the heaven of the earth and proclaims: Who is that who supplicates for Me, and I grant his supplication? Who is that who begs Me for anything and I grant it to him? And who is that who seeks My forgiveness, and I forgive him? (Hadith-Bukhari, Muslim). Take regular breaks during the night to avoid getting over-exhausted. Try switching between different forms of worship.
May Allah accept our prayers and allow us to take full benefit of this Mubarak Night.
Ameen
A & M MOTOR SERVICES TYRE AND EXHAUST CENTRE UNIT 3 YORK STREET ST. WERBURGH’S BRISTOL BS2 9XT
0117 955 7766 MOT Centre
Wishing all our customers & well-wishers A happy Eid Mubarak
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The spirit of Ramadan is one of empathy and love for your Muslim brothers and sisters. We spend an entire month abstaining from food and drinks so that we can feel the pain of those Muslims brethren who sometimes go days without these basic necessities. The holy month of Ramadan culminates in Eid-ulFitr – a celebration and reward for an entire month of patience and brotherliness. For the poor and needy to be included in this celebration, each Muslim is under an obligation to pay a certain amount in kind or in food, which is known as Fitrana. According to an agreed upon hadith: “None of you believes until he loves for his brother what he loves for himself.” (Tirmidhi: 2515) This hadith is a testament that in addition to fulfilling certain obligations to Allah, a Muslim also has to cater to his fellow brothers and sisters.
This is why it is only a fair demand on part of the wealthy, to expect them to set aside a certain amount for those who are unable to afford the little things in life. Islam is a religion of inclusivity and therefore, at this joyous occasion of Eid-ul-Fitr, it is important they those who are not as blessed as the rest of us, should also be able to be a part of this blissful occasion. The payment of Fitrana becomes obligatory after the sunset on the evening of the last fast of Ramadan. Once the moon of Shawwal is sighted, each person who is obliged to pay Fitrana must pay it forward, before the Eid day. People, who have reached puberty, are sane, not needy and poor should pay Fitrana. If a family has one breadwinner and 6 dependents, he should pay for each one of his dependents.
What is
Fi tran a and why should you give it?
By Nusrat Begum
Each year there is a set amount that needs to be given, it fluctuates due to the changing socio-economic conditions. One can distribute money to the deserving people and the preference for Fitrana should be as follows: relatives, poor neighbours, the needy in general and the collectors of Zakat. If during times of need each Muslim is expected to help fellow Muslims out, one should also remember to include these brethren in times of joy. It is solely for this reason that one should never forget to pay Fitrana. Even a little bit can make a difference in the lives of others.
Eid
r t i ul-F
Muslims recite the following Takbir in the low voice while going to the Eid prayer:
Allahu Akbar, Allahu Akbar, La ilaha ilal lahu wal Allahu Akbar, Allahu Akbar wa lilla hil hamnd Eid ul-Fitr often abbreviated to Eid, is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting (sawm). Eid is an Arabic word meaning “festivity”, while Fitr means “break-fasting”; and so the holiday symbolizes the celebration of break-fasting after completing the fasting of the entire month of Ramadan (calendar month). The first day of Eid, therefore, is the first day of the month Shawwal that comes after Ramadan. Eid-ul-Fitr Salat, prayer or Namaz in Urdu/Persian is a Wajib (strongly recommended, just short of obligatory), Salat of two raka’ah (units). Eid Salat is performed in Masjids or in some countries in open fields or community centres. This Salat should be performed with Jama ’at (a congregation) with extra six Takbirs, three of them in the beginning of the first raka’ah and three of them just before ruku’ in the second raka’ah. Eid ul-Fitr is sometimes also known as the “Smaller Eid” as compared to the Eid al-Adha that lasts four days following the Hajj and is casually referred to as the “Greater Eid” (Arabic: īdu l-kabīr). Muslims are commanded by the Qur’an to complete their fast on the last day of Ramadhan and then recite the Takbir (Allahu Akbar, Allahu Akbar, La ilaha ilal lahu wal Allahu Akbar, Allahu Akbar wa lilla hil hamnd) all throughout the period of Eid. Common greetings during this holiday are the Arabic greeting ‘Eid Mubārak (“Blessed Eid”) or ‘Eid Sa‘eed (“Happy Eid”). In addition, many countries have their own greetings based on local language and traditions. Typically, Muslims wake up relatively early in the morning, always before sunrise offer Salatul Fajr, ( early morning prayers) clean one’s teeth with a miswak stick, (The Miswak is a stick by which a person cleans the mouth. ), or a brush, take a shower (Gosul) after Fajr, put on new clothes or the best available, and apply Oud or Oudh (it is by far one of the most expensive raw fragrance ingredients in the world. Also known as agarwood, this essential oil is extracted from the fungus-infected resinous heartwood of the agar tree, which is primarily found in the dense forests of Southeast Asia, India and Bangladesh. It is either extracted by distillation from the wood or by melting the resin). It is haram (forbidden), to fast on the Day of Eid and that’s why it is recommended to have a small breakfast (as a sign of not being on a fast on that day) of sweet dish, preferably the date fruit, before attending the special Eid prayer (Salat). Sadaqat Ul-Fitr, “the Charity of Breaking the Fast” of Ramadan, and Zakat al-Fitrah, the Alms of Human Nature, or the Human Creation, because it is a mandatory charity due on every Muslim at the end of Ramadan, regardless of age or gender. It is a Sunnah that the Sadaqat-Ul-Fitr, an obligatory charity, is paid to the poor and the needy before performing the ‘Eid prayer. Muslims recite the following Takbir in the low voice while going to the Eid prayer: Allahu Akbar, Allahu Akbar, La ilaha ilal lahu wal Allahu Akbar, Allahu Akbar wa lilla hil hamnd. Another Sunnah of Prophet Muhammad (Peace be upon him) is that Muslims should use two separate routes to and from the prayer ground.
Wishing You All Eid Mubarak! By J unior Sheikh
Ramadhan Recipes Some of the famous Ramadhan delicacies amongst communities living on the coastal strip of East Africa are Mkate Sinia (soft rice cake), Muhogo (cassava) and Kaimati (sweet round dumplings). Our first recipe is Mkate Sinia: This is a Mombasa delicacy which tastes wonderfully with tea especially in Ramadhan. Anyone who’s been to East Africa will probably know this dish, it’s a delicious soft cake that has a wonderful silky sieve-like texture and tastes exotic and amazing.
What you need: 1 1/2 cups rice (the thick and stubby, broken pieces kind of rice is preferable) 1 cup thick coconut milk 1 1/2 cup light coconut milk 2/3 cup sugar (you can use half cup if you want less sweetness) 1 tsp. instant yeast 1 tbsp. margarine/butter Cardamom powder a small non-stick frying pan (about 6 inches)
Instructions: Soak the rice for at least 5-6 hours. Drain the rice and pour half of it into the blender. Add the yeast and cardamom powder, half of each coconut milk, then add the remaining rice and the remaining milk so that the yeast and cardamom stays in between the layers of rice. Grind for 5mins. Pour out the mixture, stir it with a wooden spoon and then pour it back into the blender. Grind again for another 5mins. This makes sure that the rice is smooth. Pour into an airtight container, cover and let it sit for 20mins to half an hour. The mixture will have risen to double the original amount. Pour in the sugar and stir it in until it all dissolves. Avoid using metal spoon. Once you’re sure that the sugar is completely dissolved, melt the 1tbsp of margarine in the frying pan and pour into your mixture. Pour half the mixture into the hot frying pan, lower the heat and cover the pan. Turn the grill in your oven to maximum so that it gets ready for browning the top of the cake once it’s done cooking on the hob. Keep checking your cake every so often. Once the top of it has dried and looks firm, put the frying pan under the grill to brown the top. Once done to a nice golden brown colour, let it cool a bit before removing gently from the pan. Do not be tempted to cut into it until it is quite cool to the touch otherwise it will be a gooey mess.
By Big Q
Cassava is also known as Tapioca or Muhogo. This recipe is one of my favourite ways of preparing crispy spicy deep fried cassava.
What you need: 500 gm cassava, peeled and cubed Salt as needed Fresh coriander Pinch of turmeric 1/4 tsp.garlic paste 2-4 tbsp gram flour/besan Chilli powder
Instructions: Cut your cassava into bite sized pieces, wash and then boil with some salt, coriander stems, a tiny pinch of turmeric and garlic paste until its halfway done. Remove into a colander and let them dry and cool a little bit. Then spread the pieces out on a plate n sprinkle with some gram flour and chilli powder. Fry in hot oil for a few minutes until perfectly golden. Remove, blot out excess oil and serve hot with tamarind sauce or lemon! They should turn out super crispy on the outside and meltin-mouth cotton soft when you bite into them. These are excellent starters for any meal.
OUT & ABOU
UOBA & TUO
Queen’s night Dinner
TALO COMMUNITY IS A WOMEN-LED SOCIAL ENTERPRISE RUN BY HIGHLY SKILLED SOMALI WOMEN. The Somali word TALO means to ADVISE, a concept deeply rooted within the culture where the emphasis is to empower each other through passing knowledge. TALO community takes this idea to an organisational level where marginalised communities can access information and support to help them progress in all aspects of their lives.
Iftar at Shah Jalal Jame Masjid
Bilan Media Somalia
Bangladesh Association (Bangladesh Association (Bristol, Bath & West) held the first Iftar for diverse communities in 20221443AH at the Shah Jalal Jame Mosque on Stapleton Road Bristol.
First All Female Media House Launched Today. Owned and Staffed by Women Only Bilan, which means “bright and clear” in Somali, the unit is funded by
They recently organised a Queen’s Night Dinner to bring community togeter and showcase their work.
The evening was graced by the attendance of The Lord-Lieutenant of the city and county of Bristol.
the United Nations Development Programme (UNDP) and will be hosted inside the Dalsan Media Group’s offices in Mogadishu, with content distributed through Dalsan’s existing platforms and also pitched to international outlets worldwide. “As an all-women media house we are going to bring taboo subjects into the open.” Fathi, Bilan’s Deputy Chief Editor
Managing Director Hibo Mahamoud is an MTM Founders Award Winner 2020.
The High Sheriff of Bristol Alex Raikes at the Shah Jalal Jame Masjid Easton. High Sherrif Bristol Alex Raikes MBE, DL
Sam-Living his moment!Dr The newly installed High Sheriff of Bristol joins the bangladeshi community for Iftar at the Shah Jalal Masjid, Bristol. Present was Alderman Sultan Khan and the President of the Bangla Desh Association Bristol, Bath and West Mohammed Ainul Islam.
From Bristol With Love!
The Bristol Romanian community led by the Consular of Romania in Bristol and the South West Dr, Razvan Constantinescu supporting the people of Ukraine. t sending the much needed aid to families affected by the war in Ukraine.
Easton Masjid in partnership with Bristol Sweet Mart and Pak Butchers has been delivering over 60 cooked meals a day since the 4th of Ramadhan from kind congregational donations and businesses along St Mark’s Road to Asylum Seekers housed in a hotel in Almondsbury after the Asylum Seekers appealed to the local church for help to better living conditions.
Young Sam Living his moment being a Fireman and receives a souvenir from the team at Avon Fire & Rescue
Said Ahmed Hansdot
The hardest working man in Gloucester former Sheriff and Deputy Mayor Ex-councillor Ahmed Said Hansdot. Mr Hansdot works closely with a number of organisations to make Gloucester a Better Place.
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wish you all a
Happy Eid Ul Fitr
Inter-Faith Iftar
A blessed dinner on this auspicious evening for Ramadan, Easter, Passover and Vaisakhi. Yes, around our table tonight sat people from four faiths - Islam, Judaism, Sikhism and Christianity.- Photo credit Yasmin Jefferies-Soor
Ramadhan Fundraiser
Good to see young members of the Bristol community at the Islamic Relief UK charity dinner fundraiser supporting different charities during the beautiful month of Ramadhan. Iftar at Scotland Yard Mayor Sadiq Khan has Iftar with the Association of Muslim Police at New Scotland Yard, organisations like the AMP are essential for building an inclusive police force that represents London’s diversity.
Vaisakhi in Swindon
Vaisakhi t at the Punjabi Community Centre, organised by Sri Guru Nanak Gurdwara, Swindon. A showcase of activities galore, and the warmest of welcomes.
Nepalese Association of Wiltshire New Year Festivity
Great Cause & Great Community
RB Organisation
As communities come to terms with the after-effects of COVID organisations across Mombasa Island Kenya are helping to feed hundreds.
RB Organisation
The Wiltshire Nepali community were treated to an enteretaining Nepali New Year dinner evening at the Punjabi centre Swindon, in an event attended by the Mayor of Swindon Cllr Gerry Perkins and the deputy Mayour Cllr. Abdul Amin.
Ramadhan in Africa
Street hawkers trade their wares. This is the beauty of Africa, as there are no government hand-outs and no jobs, rather then sit at home Kenyans will find work Esaal E Sawab Haji Abdul Malik
Congratulations to all on the successful completion of the Nafl "father and son" I'tikaaf led by Imam Hassnain Raza Siddiqee, Wasim Raza Salam, Hafiz Abdul Raheem Rumi and Hafiz Muneeb Ahmed from Madrsah Tul Ilm at Easton Jamia Masjid
Hazrat Bilal Centre
Photo credit Tahir Mahmood Hazrat Bilal
Blessed presence of the Imam of the iconic Al-Azhar Masjid Cairo, Egypt. As-Sheikh Hani Saad MahmuAlAzhari at the Hazrat Bilal Centre St. Werburghs Bristol.
Vaisakhi at Sikh Union Coventry Sikh Union Coventry Annual Vaisakhi Veggie BBQ Family Day.
..the journey - JustSaying
Since 2004 our founders have worked closely with all faiths and communitesand enjoyed the massive support through our journey.
A truly special evening Route 8 Barbers in South Glos Congratulations Route 8 Barbers on the opening of their Bristol outlet at Emerson’s Green Retail Park. Also based at North Orbital Centre Swindon, Opposite the Library just a few doors down from Costa, over the years given FREE haircuts to the homeless, so IF you do know someone homeless please call Route 8 Barbers.
When Communites come together all are richer for the experience..
Iftar at the Heart of our democracy - with people and politicians of all faiths, parties and backgrounds coming together to break our Ramadan fast in Parliament...
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