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Black-Bright
by
NEWS
Stimulates - Educates - Elevates - Motivates (by Challenging the Negative Stereotype) SPECIAL INDEPENDENCE EDITION
Tribute to Haile Selassi’s birthday and JAMAICAN INDEPENDENCE!
£3
Natural Beauty
DO WE NEED TO SUCK UP TO SUCCEED? PLUS
THE SOUND SYSTEM
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OUR BOYS OF TODAY ARE OUR MEN OF TOMORROW! Editorial
INTERVIEW (ADAPTED) ON BBC 3 COUNTIES THURSDAY 12 APRIL 2007 @ 8.45 PM (as a result of the National Union of Teachers’ Report) WHAT CAN FATHERS’ DO TO MINIMISE VIOLENCE? Fathers can explain about consequences. Many boys do not realise the consequences of the threats they make. Most boys don’t think about the consequence i.e. if I stab him he could die or I could die. They don’t think about ending up in jail, or the victim’s family’s thirst for revenge. They don’t think of the bigger picture. Sometimes fathers can instill good values in their children but peer pressure can be stronger. It is important therefore for fathers to stress to their sons that they should not give way to their egos or the need to prove themselves to be accepted by a peer group. It also extremely important for fathers to teach their children life learning and survival skills. Some parents are so busy teaching teenagers manners and how to eat properly but not preparing them for the skills they need to cope with peer pressure, bullying, who to talk to if they have a problem or how to deal with things when they can’t cope. Many teenagers are taking drugs to escape from problems, so parents should intervene.They seem to underestimate just how influential they are. HOW MUCH IS DOWN TO THE FATHER? Not necessarily only the father, because that would mean that absentee fathers produce violent children. Having sustainable role models in the form of scout leaders, grandparents relatives and friends. Emotions also play apart, how and what is the youth concerned feeling (more about Youth & Emotions in next issue) A presence of caring father figure can enhance stability. If a child has grown up in a consistent and stable environment, this can help him deal with conflict resolution more effectively and easily. We also have to think of mitigating circumstances surrounding individual incidents. DOES STREET CULTURE AFFECT SCHOOL WORK? Street culture is a form of acceptance. We need a publicity campaign: “Use your brain not your game”; “You have two choices Up or Under”. Boys can be ridiculed in the classroom for being a ‘brain box: “Mr know-it-all” “Smart arse” etc., so some pretend they don’t know much even if they do. Kids need to be taught that there is “no shame in raising your game”. Street culture is all about recognition and being noticed. - more recognition from being “bad” than if they put their hand up in the classroom. A feeling of acceptance when a peer member says: “That is a baaaad jacket” WOULD TEENAGERS LEARN BETTER OUTSIDE OF SCHOOL THROUGH EXTRA-CURRICULAR ACTIVITIES SUCH AS MUSIC AND SPORTING ACTIVITIES? If by learning better outside school you mean in a stable environment with people they respect and admire, then yes I think they
would and if by music you mean learning an instrument, which requires more discipline than spinning a record or being a DJ, then also yes. Similarly involvement in sports outside the confines of the classroom could help students apply discipline and routine to their lives. Kids are taught subjects that do not adequately prepare them for the outside world. They need to be taught relevant life learning skills that will enable them to make life changing decisions. They teach sex education but do not teach them how to deal with peer pressure when it comes to sex. Kids are expected to make decisions but are not being taught how to make the best choices. DO TEACHERS RECEIVED ENOUGH TRAINING IN RACE ISSUES? I am not sure if the answer is teachers receiving enough training in race issues - they have been given already been given training in Race Equality & Diversity, Cultural Awareness, Social Inclusion/ Inclusive Learning and Discrimination. It is a bit like Jade Goody and Danielle, because they have black friends they don’t realise that their behaviour can still be perceived as intolerant. Most teachers need a complete laundering of the mind to negate the stereotype, so that they instinctively accept that all children are capable of achieving regardless of race, with the correct support. HOW DOES THE YOUTH CULTURE WHICH ENGULFS SOME OF THESE BOYS POSE A CHALLENGE TO ENGAGING THEM IN THEIR SCHOOLWORK? If youth culture means the need to impress each other, impress women, being competitive, protecting one’s ego, then these elements can affect how boys engage in schoolwork. For teenage boys, it is important what their peer groups think of them, which can become more important to them than their school work. Boys don’t like to feel inadequate, and this is why they spend most of their time trying to impress others – if boys’ minds could be changed so they impress through excellence/education rather than through dress/materialism, half the battle would be won. DO YOU THINK THAT IF FATHERS WERE MORE INVOLVED IN THEIR CHILD’S EDUCATION IT WOULD HAVE ANY EFFECT AT REDUCING GANG CULTURE AND SUBSEQUENT KILLINGS A lot of teenagers think about the now instead of the future so father’s need to get involved in life education not only academic education. They also need to engage in activities they enjoy. It’s about the father being a positive and major influence in his son’s life. The most caring parent (or carer) can miss the signs – just because they are working or busy. They assume their children are adults and can cope. Most fathers instruct their boys to stand up to the bullies forgetting that there is a gang/gun culture these days where boys don’t fight fair anymore. Most boys are afraid to talk to their father about problems they face and put on a brave face in front of their fathers. Fathers should not underestimate what types of situations their children are involved in or can deal with. They need to empathise with their son’s more and be there for them, and if fathers cannot be there, then someone else should be there to support them (an uncle/brother/friend). Boys need to have their self esteem raised at a very early age to they don’t feel the need to prove themselves to anyone under any circumstances. Myrna Loy Founder/Managing Editor Blackbright News
LOOK OUT FOR BRIGHTA NEWS 1 (An enabling tool for youths to help conceptualise their identity)
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Contents
Supporters Dionne Innerarity Liaison Officer
Editorial
Lakshmi Narayan Graphic Design (Covers)
Feedback for the Editor
Sade Mullings Junior Writer
An insight to Ras Tafari (23 July 1892)
Jermaine Balfourth Graphic Design
“ “The Rude Girl Next Door”
Lejla Resic (Stockholm) Remote Web Designer www.blackbrightnews.com
(short story)
Bianca Edwards Journalist
Do we need to suck up?
Ian Nanacollas Photographer
Yolanda Riva Marketing Representative
The Sound System
www.myspace.com/blackbrightnews
(it’s not just about music!)
Yvonne Hector Photographer Commemorating Jamaican Independence
Zane Dzerina Events Planner 2
Page Design and Layout by Loy
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Feedback for the Editor
Hi Myrna, Thanks for the compliment, some subjects just move me because I feel very passionate about many things, after all I am a Libra. I have listened to a seminar hosted by a black woman professor Dr. Joy Leary, who speaks on the very subject. She said from the day we were so called set free, we as black people never sought to heal our selves from the ordeal, we did try to come to terms with what happened to us and bring a sense of closure so that we could move on. As of today we still have not done it, and this is why our relationship with each other is so screwed up, we are still pitted against each other and we as a people can not afford that. It has always been for us to do not white people, I remember speaking to a Jewish friend of mine and he said” its not up to my people to awaken your people” I was chastised by another black co worker in closed quarters afterwards because as he put it- how come at times I seem so pro black and always have some thing to say, yet I did not refute or answer Bob’s comment? I simply told him that I felt no need to challenge that statement because I totally agreed with him! With that said I realized that there are many black people who are sitting there waiting for the upliftment and awakening to come from those who held us in captivity and still do today-which is ludicrous if you really think about it.
To whom it may concern, I am a final year student currently finishing a computer animation degree. For my major project I was required to set my own brief, and due to my upbringing in Peckham and interest in “Urban” music have chosen to create a series of idents for Channel U. While developing the product and conducting market research in order to produce an ident that is not only aesthetically pleasing but would also appeal to the target market, it became apparent that the easiest way to appeal to this market (11-24, particularly males) would be to focus on the negative aspects of inner city, disenfranchised life thereby perpetuating the image portrayed by the mainstream media and accepted by the public at large. As a young black man myself I find myself in a position of conflict especially with the recent spate of violent crimes committed by my brothers in these communities. I grow tired of seeing image depicting young black men brandishing guns, draped in jewellery, driving a big car and surrounded by scantily clad sisters! As part of this demographic itself, I can see how this has a negative effect on the black youth of this generation, thrusting images of material possessions gained through violent or otherwise nefarious acts, consequently leaving them with the impression that the way to attain these unimportant things is to follow suit. Now whereas this project is not live, in other words I have no agreement to have it aired upon its completion, I would rather not reinforce this view by creating an ident along this vein. While I recognise that violence and crime are a part of life in our communities across the country, as I am sure you do, I am also aware that it is not the only way to achieve the things you want in life and am committed to making others realise this too. This is why I have so much admiration for what your organisation is trying to achieve and why I am asking you for help in creating an appropriate image for these ident. I am asking for assistance in establishing a concept which I can realise through a visual identity which would connect to this group yet portrays it in a positive light yet also promotes the scope for further improvement through legitimate means in this case focusing on music. Rather than glorifying life on road, expressing the fact that life is bigger than it and that music should be viewed as a way out of it. In short focusing on the music this lifestyle promotes rather than the lifestyle itself. To aid me I would like to receive some information on the creative and marketing techniques you use to achieve this in your field. Thanking you in advance, Yours sincerely, Alex Lambert (Tees (UK))
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Hi Editor I would like to comment on: Fragile Relationships by Nancy Noder. I liked her perspective on a touchy issue, however, the fact that their was no healing process leading to some type of closure for us as a people after we became free, has a lot do with our present state. We still need to heal ourselves, (no one else is going to do it for us) and then move forward to repair the damage that was done. Still I have always asked the question - what is my sister to me? As of late our relationship is not what it should be. Could it be issues unresolved from our past experience together during slavery? The constant breaking up of our families and the availability of our women to those who held us in captivity. What is is my sister to me? As of late we can’t even casually relate. A simple greeting like ‘good morning’ or ‘hello’ are really essential, but to some it’s inconsequential. What is my sister to me? She has become an elusive creature that’s become more of a mystery to me. A long lasting relationship is not on the cards statistically nor a strong father figure in a two-parent home, which is still a very rare commodity in the black community. Could it be an after affect of our third class position in the world wide community? Lack of respect for our selves and from the larger segments of society? Grown men reduced to boys, still seeking other peoples’ exotic toys? Great builders from antiquity - now servants and centurions for the smaller majority. Descendants from great kings of renown - reduced to mere athletes, minstrels and step and fetch it clowns! What is my sister to me? So far she is still distant from me. The day-to-day respect we should be showing each other, is given freely to others. However, she manages to charge me a fee. What is my sister to me? As of late it’s still hard for her to find a good mate. A woman that’s not too irate about the present pathetic state and the real problems that confront a lot of black men. The future seems grim, I pray it’s not too late - yet it’s still very difficult for her-to hook up with her soul mate - a man that can wash and iron his own clothes as well as the pots and the plates. One who does not abuse drugs or alcohol for some kind of escape. A man that’s a real man, not some boy at the gate - a man that truthfully compliments her and brings her fresh flowers and not be late for the date. A man that will hold onto a decent job - not one who is out to cheat, play childish mind games or rob. A man that will make her his proper wife without bringing his excess baggage and constant arguments and strife! What is my sister to me? From queen to concubine - your stature has been diminished severely over time. Yours and mine, our destiny forever entwined; I would like to restore you - but that will take a lot more time.Amir
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What is Black Beauty? QUEEN TIYE (above) The Nubian Queen of Kemet (Ancient Egypt) (1415-1340 B.C.) Was considered “black, beautiful and georgous”. Queen Tiye was regarded as one of the most influential Queens ever to rule Kemet.A princess of Nubian birth, she married the Kemetan King Amenhotep III who ruled during the New Kingdom Dynasties around 1391BC. Queen Tiye held the title of “Great Royal Wife” and acted upon it following the end of her husband’s reign. It was Queen Tiye who held sway over Kemet during the reign of her three sons Amenhotep IV (Akhenaton), Smenkhare, and the famous child king Tut-ankh-amen. For nearly half of a century, Tiye governed Kemet, regulated her trade, and protected her borders. During this time, she was believed to be the standard of beauty in the ancient world. Source: http://www.swagga.com/queen.htm
UNIVERSITY STUDENTS/GRADUATES ON BLACK BEAUTY By Yolanda Riva “Black Beauty is when an individual lets her self-respect, personality show through her eyes and beauty and also knowing our roots and having self-pride and control is important. Tawanda , 21yrs Black beauty in my own opinion is showing an appreciation of where we as black people have come from, maintaining and keeping our cultures and traditions alive by being proud enough to show these off to the world to help other cultures appreciate the beauty of true black culture. Chiedza, 21
Black beauty is a question of mind not of physical appearance. Many believe that when beauty is talked of it QUEEN OF SHEBA is all about how one looks and not the inner spirit! A per(The symbol of Beauty) (960 B.C.) son can look pretty and not be labelled as a beauiful black woman because she does not have the inner spirit of "I am black but comely, O ye daughters of true black beauty - whereas, one who others may not Jerusalem; as the tents of Kedar, as the curconsider as beautiful may see herself as a black beauty tains of Solomon, Look not upon me because I because she knows her worth as a black person. This will am black because the sun hath scorched me." radiate through her and it is also about having principle. (Song of Solomon) 4 Can a person with looks call herself otherwise? Every MAKEDA
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black person with self worth will know that they are a black beauty whether they are labelled as one or not, and because God created them with perfection and knowing that alone will give you morale and a comfort of true beauty.
Sade’s thoughts on Beauty
Mary O. Black beauty I’m assuming is referring to the attraction one black male feels for a black female. On an aesthetic level, I think that maybe it’s a term based around stereotypes of what a black woman is or should be. But in essence I think it should be a quality that encourages the man to treasure having something meaningful with a black woman. I guess my perception of it is that it stems from the history/culture that black women in a black community have a lower place in social standing in comparison to men.
(age 15)
“Oh my God, she’s so beautiful, look at her hair.” “Oh my God, she’s so beautiful look at her complexion” “Oh my God, she’s so beautiful, she’s a size 4”
That’s what I think most people love to hear. They love to hear how amazing they look…on the outside. They love to feel that people think they are flawless, but how can you call someone beautiful if you don’t know them. They could have perfect teeth, and they could have perfect features and the perfect accent but you can’t judge someone on what’s on the outside. Someone should be considered beautiful by how they act - kind, polite.
From that the term black beauty goes beyond a romantic note to strike a more political one. To say that as women who are undervalued, being a black beauty raises the status of not just an individual but all black women It can go even further to liberate black people as a community by stating that “black is beautiful” and that “the idealistic conditioning of the white man/woman being the model of what beautiful by definition just isn’t true”.
In African tribes they see people with really long necks as beautiful, and apparently in England they find someone who can fit into the clothes of a child beautiful. For someone to say that you are beautiful should mean on the inside as well as the outside. People always tend to go on what they see on the outside these days anyway. So I wear a lot of black, I always have loads of colours in my hair. I basically go around with that Punk/Goth/Emo/Grunge/Random look. So apparently every single Goth, Punk, Emo or whatever, I’m meant to know them - or apparently I’m meant to like them because of how they dress. Well, that’s just stupid isn’t it? How do I know that their not a bunch of cows. People always say “Oh Sade I saw some people that you might like.They were all wearing black and one of them had purple hair and the other was wearing a spiky necklace and bla bla bla.” Truth be told. I don’t care.
There is much that comes from what appears to be an “Ideal” such as “black beauty”, but I think what’s important to note is that its an ideal that can be realised in every black person. To simplify, black beauty for me is a phrase that says “I have the right to say, yes I am black and I am beautiful because for so long my people have been treated and have been said not to be,” ultimately claiming back the equality we are owed” In individuals I recognise black beauty as a black person who values truth and dignity. Ivan, 21
God says: I am beautifully & purposefully made” God’s delight A crown of beauty Royal Diadem
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If you’re going to tell someone that they’re beautiful perhaps you should elaborate.Tell them they are beautiful…on the outside. Or beautiful…on the inside because you like the way they.... Or just tell them they are beautiful because one person can’t judge what beauty is. Long hair, flawless figure, that’s not beauty. To some people it is…to others it’s not. by Sade
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Tribute to Ras Tafari (23 July 1892 - 27 August 1975)
SIZZLA
Who was Henry Bonsu talking about, when he referred to “economic migrants”. In my opinion, he was talking about those people who had entered the country and contributed to its stability by becoming entrepreneurs. I first heard this term at the Reggae-Reggae Launch which was put on by Levi Roots to celebrate the success of his Reggae Reggae Sauce which was now in the majority of the Sainsbury’s stores, being the only store to be ‘commissioned’ to sell the sauce. I managed to meet Levi Roots who came over as a humble man with a big smile. A man who had been driven to success through perseverance, sacrifice, reciting Psalm 23 and his listening to his mother who had encouraged him to go on the Dragons’ Den. Dragon’s Den is – is a TV show where investors put money towards potentially lucrative business ideas. If they like the concept and the homework has been done, they will fund the business while securing a percentage of the profit in return for their investment. If they don’t like the idea, they will ‘slay’ you and send you away. When Levi Roots came on Dragon’s Den, it was by sheer coincidence that I was watching it that day – and that seemed to apply to many who watched the show. Seeing a ‘dread’ on TV, facing the ‘dragons’ was a surprise. The sheer fact that he was black and a dread was enough to keep me riveted to my seat to see what would happen. When he mis-calculated the turnover, my heart slumped. However, his error did not deter Peter Jones, who believed in his sauce, encouraging a fellow dragon to invest £50,000 between them for 40% stake. On the 20th April, at Lambeth Town Hall - a more confident man stood before us and announced "everybody loves me - not just my sauce!" - I agree, humility is a very endearing quality.
Miguel Collins, aka Sizzla, was born into the close-knit community of August Town, Jamaica, in the foothills of St Andrew, Jamaica. He joined the ranks of the Bobo Ashanti faith in the early 90's. The Bobo Ashanti group of Rastafarians worship Haile Selassie I and Prince Emanuel, who was the original founder of Bobo Ashanti. Their philosophy embraces repatriation to Africa and fire burns all forms of oppression and the Babylon system which they say is unfair and unjust.
Sizzla Kalonji, the crowned King of Jamaican reggae, dancehall, roots & culture returns with a brand new album 'The Overstanding.' released last November. "The Overstanding" is marketed and distributed by DDMG / Kalonji Records.
Aaron Kedar
was a guest at the Riverside Studios in London where he performed with the Royal Philharmonic Orchestra. The only other artist to have done this being Reggae legend John Holt. Aaron Kedar was a supporting artist with Foxy Brown/Babysham in 2002 at Stratford Rex where he exploded onto the stage and tore through a set that captivated and excited the audience. Two years ago Aaron Kedar recently hooked up with Reggae legend Delroy Washington who recorded tracks for him with Neil 'Mad Professor' Fraser at Ariwa Records as a part of the (Adventures In Music) AIM Initiative. At Ariwa Sounds Studio enough tracks were recorded for an album. Ariwa released a single entitled 'Vexed With The System' in September 2005.
Continued below...
'Rise This Morning' employs the late Great Junior Delgado's 'Fort Augustus' rhythm track to full effect rallying Rastafarians to rightousness, life that is Rastafarian culture and reminder not to forget to give prasises to Jah. 'Im Fine' is another analytical observation of a system bent on flaunting its power based on the principle that might is right. The tracks feature some of Jamaica's most talented studio musicians. Included among these are the Fire House Band and Jazzwad. [Extracted]
Aaron Kedar ‘Rise This Morning’ is a very sensitively delivered album. The lyrics are cognisant and specific. Many of the tracks bounce softly off the ear leaving droplets of wisdom to arouse curiosity. I found myself in tune with Kedar's philosophy as most tracks have been calculated to produce special thought or feeling. ‘Rise This Morning’ produced by Tramplaz was released in May this year and should form part of the CD collection of any conscious being. (Loy)
Info: www.myspace.com/bongokanny Email: bongokanny@yahoo.co.uk Tel: (0)+44 7949 935 645
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Levi's success did not come overnight. He had been selling the sauce at Nottinghill Carnival for over 15 years, and had been in the music business along side Coxsone for 30 years. He told the audience that before he went in front of the ‘dragons’, the strings of his guitar broke and he started to sweat. He remembered that if you want good "yuh nose haf fe run", He prayed JAH RASTAFARI! He didn’t want to embarrass himself in front of his Rastafarian bredren who were watching the show or any black person for that matter! He went before the ‘dragons’ with only four strings on his guitar and disguised the poor tuning with a song - a song that made the dragons smile. Levi's advice to his audience/supporters was "Believe in yourself, your product, the power of prayer and listen to mummy." So remain humble Levi - because that it is that humility and your warm smile that made us love you! (Loy)
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indifference, cold irony, or even anger. The courtiers know these different expressions well and retire suddenly when the monarch’s glance becomes indifferent, then hard. On the other hand, especially when he is dealing with Europeans, his eyes know how to be soft, caressing, affable – even sincere.”
Tribute to H I M Haile Selassie (23 July 1892 - 27 August 1975)
By the 1970s, the regions droughts and famines had taken their toll and it is said that Selassie began to lose popular support. He was deposed in a military coup in 1974 and died while under arrest in 1975. Haile Selassie has been traced back to the descendant of King Solomon and the Queen of Sheba and is viewed by many to be the figurehead of African independence and a central figure in the Rastafarian movement.
“Any who may wish to profit himself alone from the knowledge given him rather than serve others through the knowledge he has gained from learning is betraying knowledge and rendering it worthless” H.I.M. Haile Selassie.
(Source: adapted & extracted from Time Archives, 6 January 1936).
Haile Selassie was born on 23 July 1892 in Ejarsagoro Harar Ethiopia, born Ras Tafari Makonnen. Tafari succeeded Empress Zauditu to the throne in 1930 and assumed the name Haile Selassie (“Might of the Trinity”.
Dr. William (Lez) Henry was born in Lewisham, South east London, England of Jamaican Parents and is an experienced youth worker, a poet, writer and was one of the pioneer, British, Reggae-dancehall Deejays. Dr. Henry lectured in the Department Of Sociology, Goldsmiths College for a number of years and is now a Visiting Research Fellow. Dr. Henry is a researcher, consultant and staff trainer for Nu-Beyond Ltd: Learning By Choice! info@nubeyond.com . www.nubeyond.com
Haile Selassie modernised Ethiopia but fatefully in December 1934 the issue between Italy and Ethiopia was joined. He was exiled in 1936. Selassie led the resistance against the Italian (Mussolini) invasion. It was sheer genius for Haile Selassie to deny that Italians use dumdum bullets instead of charging them with that military offence. It was again genius for him to cable out that in Ethiopia the local press had been ordered by the Emperor never to apply discourteous epithets to Benito Mussolini. Finally only a genius could enable the Emperor to put himself on terms of friendly respect with robust Anglo-Saxon correspondents when they arrived in Addis Ababa and was restored to power in 1941- promptly nicknamed him “Little Charlie”. Although it has been argued that Haile Selassie “ran away from his country to England leaving his people to be massacred by the Italians” (Marcus Garvey in “The Failure of Haile Selassie as Emperor, Black Man – London, March/April 1937), his personal French physician of many years thought he was good and wise and claims he had never been popular among his turbulent subjects, but every conversation the physician had with his Imperial Patient, writes Dr Sassard:“gave me further reason to admire and respect this Sovereign who is so different from those who surround him and from his own people, and who is so superior to them… In his motionless face, only his eyes seem alive – brilliant, elongated, extremely expressive eyes. They bespeak boredom as well as polite
Dr. Henry received an Excellence In Education Award at the Challenging The Genius: Excellent Education for Children: “Our Future is Not a dream”, Conference Chicago, IL, USA, September 16-18th 2005. Dr. Henry is also the proud recipient of an award from the South east London based Mandiani Project, For his valuable contribution to the community and the Mandiani Project, 1st October 2005. His research direction seeks to use cultural history as an educational tool to assist our contemporary understanding of many of the problems that affect the various communities in Britain. His research is therefore conducted in a manner that will provide practical information to various interested public and private bodies. Dr. Henry delivers empowerment, education interventionist packages in schools, colleges and universities. He collaborated on the Challenge to Succeed-Learning By Choice initiative with Greenwich Education that was designed to bridge the attainment gap between African-African Caribbean students and other social groups. Dr. Henry is a founder member of the National Independent Education Coalition (NIEC) who held the 1st annual STOP BLAMING THE CHILDREN -
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Raising Achievement Through Partnership: Parent, Teacher and Child. He is also the creator of Black Liberation Afrikan Knowledge—B.L.A.K. FRIDAY, where on the last Friday of each month, grassroots community speakers present insights into the legacy of the MAAFA (Afrikan Holocaust) from various perspectives as a way to provide practical solutions to real problems.
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sometimes a soft answer turns away wrath. “No, I am not, actually I am African” still composed I took my round and stood my ground. “Whatever…” she grimaced and unwillingly resigned herself. I guess there’s nothing wrong in telling people who you are. But I also think beauty is skin-deep. Anita, like many others before her, is taught to judge according to looks. Should we judge a book by its cover? Should we pass the verdict before the trial? From childhood I was taught to think well of all men. Respect every man you meet for you will see them once again. It became apparent Anita did not think well of black people. And for her all black people were Jamaicans anyway. She was only five but she was mean and vicious like a viper. I could tell she had something up her sleeve. She was a tornado in a tea cup. She was a little judge on a rush. “Are you married?” she continued her examination. “No, I am not married” I confessed. If she were a little older I could have given her a word of advice: advice none to marry or go to war. She was only a kid but even a child is known by her doings. I remember her for her foul mouth. “Ooh yes, I knew you were not married”, she declared, reinforcing her prejudices. “How did you know…..”, before I finished she interjected. “….my, my mum told me Jamaicans don’t marry” Anita reinforced her prejudices. She announced it with clout. She judged me according to the stereotype and negative prejudices taught by her family. I was petrified by her intense and misguided judgments. She demeaned and de-racified my people. But she was taught adversity and not RESPECT. I thought of the old saying that straight trees have crooked roots. I decided to dig deeper and see for myself.
THE RUDE GIRL NEXT DOOR (By Mickey Diamond) A warm sunny day is uncommon in West Yorkshire. That’s why around here they say make hay while the sun shines. To go with the magical tropical feel I put on my golden green summer shirt. Off I went to take Uhuru for a stroll. Uhuru is an African name meaning independence. Sadly, more than 20 years ago the English school system forced him to adopt an English name. Apparently Uhuru was a tongue-twister. What a fuss. They called him Tom instead. From then on he became another Tom-Dick-and-Harry. A poor soul lost his history and cultural identity in the name of “integration”. As I knocked on Uhuru’s front door, a young girl of about five years old, suddenly popped- up from my side. It was like one of them pop-ups on internet. She watched my every move. She looked curious. She was the little girl from next door. Anita they called her. Before I knew she started bombarding me with a barrage of questions. “You are Jamaican, aren’t you?” Anita bluntly began her interrogation. It was a charge more than a question. “No, I’m not Jamaican” I replied inoffensively. “Yes you are” Anita shrilled looking me straight in the eye. She said it with self-assurance I froze. “You are lying aren’t you” she accused. I was stunned but I had to keep my cool lest I lost control and be overcame by emotion. From my teaching experience I have learnt that children don’t observe the first rule of conversation: first think then speak. Kids have the cheek, don’t they? I mobilised my supple faculties:
“Would you want to get married when you grow up?” I asked Anita, distracting her from her accusations. I might redirect her attention towards a more positive engagement. With childish enthusiasm Anita cracked a wide smile and loudly confessed: “Yeesss.... and my mum told me that I will not marry a black man.” She bragged about her future marriage. Lucky woman, I thought: she was so self-assured about her future. Probably every Jill has her Jack. Who am I to judge? Destiny or culture, call it what you may but it’s outrageous for parents to instil such negative prejudices to children. God forbid. The old saying “Like mother like daughter” does not necessarily hold water any longer. If charity begins at home, so does bad-manners.
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I was holding some keys in my hand. Anita was quiet for a moment as if questioning my whole personal existence. I wished my momma was there to protect
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me from this mean little monster. It felt like judgment day: Armageddon. I was embarrassed and belittled. After scanning me from top to bottom her eyes ultimately hooked on my keys. By then I knew she was mobilizing for her next assault: an onslaught about my own keys. “You nicked them keys didn’t you?” she accused. It was a serious allegation. Anita gave me a stern look as if reminding me I was still under oath. She waited for me to confess. How dare she accuse me of stealing my own keys? Yes, utter madness. I was mortified and was concerned for her sanity as a child. For a second I thought of accepting the charges, pleading guilty as charged. But if you run away from battle you will live to fight another day. I knew for sure I was going to fight another “cultural clone” like her. Only this time it was a young clone. Unfortunately, I couldn’t force myself to think of her as an innocent child. I am not suggesting the old school ethic that children are there to be seen and not heard. But I am calling for parents to teach their children respect and wisdom if they have to enjoy the fruits of diversity. Sometimes it’s better an untaught child than an ill-taught child? They say that a chapter a day keeps the devil away. In Anita’s case it was a chapter a day brings the devil closer. And the devil wasn’t so black. Her mother taught her negative vibes about black people. I see it as child abuse.
Did You know... ...that if your child is attending primary school, it is your right as a parent to sit in a classroom to influence the lesson and that it is also your right as a parent to design your own lesson and/or intervention?
It felt like a bad dream. Anita announced her final charge. “My mum say Jamaicans nick stuff!” she vindicated herself. It was a conclusive declaration. She said it with clout I was speechless. Then she disappeared into her house. I was relieved to come to the end of the interrogation. But I felt lost and cheated. I never saw her again.
[Source: Dr Lez Henry]
DID YOU ALSO KNOW... The phenomenon of Reggae Sound Systems (also known as “ssounds” or “ssets”) is one that has long intrigued many observers in Jamaica and around the world for decades. No where else in the world can there be found a culture that operates quite like that of sound systems. First started as an underground movement in the reggae industry, sound systems have risen to become a very integral part of reggae culture. In fact, the roots of Dancehall Reggae can be traced to the formation of local and nationally known sound systems (some formed as early as 30 years ago). (Tuffie’s note - Killamanjaro Sound from Jamaica was formed more than 35 years ago)
(SHORT FICTIONAL STORY)
It’s about feeling Foreign in Jamaica!
Read about the Sound system in this issue...
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Source: Andrew C Campbell (AKA Prince TuFFiE)
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NEW!! Brighta News REQUEST FORM for permission to email you this ON-L LINE SUPPLEMENT TO BLACKBRIGHT NEWS
Interview with Barrington Irving a 22-year-old Jamaican,who is attempting to be the first black man to fly solo around the world on 1 Sept 2006
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By Xavier Murphy (jamaicans.com)
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WHERE IN JAMAICA ARE YOU FROM? Kingston but I have been living in Florida since I was 6 years old.
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HOW DID YOU BECOME INTERESTED IN FLYING? Captain Gary Robinson who is Jamaican approached me when I was 16 and asked me if I ever considered becoming a pilot. I wasn’t that interested at first because I was unaware of the career opportunities and didn’t see many blacks in the aviation field. Captain Robinson began to mentor me and took me to the airport to see the Boeing 777 he flew and after taking a tour I was hooked. I eventually turned down football scholarships to pursue a career in aviation even though I did not know how I would be able to afford flight lessons.
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HOW DID YOU BE COME INVOLVED WITH PLANNING A FLIGHT AROUND THE WORLD? After earning my first pilot’s license I had the greatest feeling ever and I wanted other youths in the community to experience the way aviation touched my life. I did not want to wait until I was 40 because I’m not sure if I would make it pass the age of 21 or even 25 in my neighborhood. I told myself if I had one opportunity to make a significant impact, I would fly around the world to show kids that I did it and it didn’t matter where I came from. It wasn’t until a year later that I found out I would be setting world records of being the youngest as well as first of African descent to fly solo around the world.
Address ……………………………………………………………………………………………………… ……………………………………………………………………………………………………………………….. Email address:__________________________________
WHAT WAS YOUR MOTIVATION TO ACCOMPLISH THIS FEAT? To show kids a better alternative from the negative influences on the streets.
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WHAT ROUTE WILL YOU TAKE? Eastbound and I will stop in countries such as the Azores, Portugal, Spain, France, Italy, Germany, Egypt, Dubai, India, Bangladesh, Thailand, China, Japan, Russia.
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DO YOU NEED SPECIAL PERMISSION FROM SOME COUNTRIES TO FLY IN THEIR AIRSPACE? Absolutely, it is a must that I have the proper clearances.Universal Weather is a sponsor of my flight plan. If I’m not cleared I could get shot down or go to jail.
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HAVE YOU TAKEN ANY PRACTICE RUNS? I’ve done extensive mountain flying, island flying, icing, and thunderstorm flights. HOW WILL YOU ENTERTAIN YOURSELF AN EXTREMELY STRENUOUS, LONELY TRIP AROUND THE WORLD? As I complete this flight I will be thinking about the many individuals that helped to make this voyage possible. I will also be thinking about the many students that are counting on me to succeed. WHEN I WAS GROWING UP IN JAMAICA I WAS TOLD IF YOU DON’T KNOW MATHEMATICS YOU CAN’T BECOME A PILOT. WHAT EDUCATIONAL BACKGROUND AND SUBJECTS WOULD YOU SAY ARE IMPORTANT? Having a good understanding of math, science, eglish, reading comprehension, and communications is a must. In this industry you will work with many people and it is important that you are professional on the ground and in the air. THANKS FOR THE INTERVIEW. DO YOU HAVE ANY WORD OF ENCOURAGEMENT FOR THE YOUNG JAMAICANS OUT THERE WHO WANT TO BECOME PILOTS? I would like for young Jamaicans to know with God all things are possible. I went from washing planes to owning an aircraft worth $600,000. I also dared to follow my dream when everyone said I was too young and would not be able to afford it. Also special thanks to mom and dad for instilling the Jamaican values that have made me the man I am today. (Update: As of April 2007, Barrington had reached Dubai).
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What makes up a Sound System? By Andrew C Campbell (aka Prince TuFFiE) People are often surprised by the amount of staff and components that go into the make-up of a sound system. Although there is no set composition to a sound, an ideal sound is made up of the following : a Selector, Mike Chatter (MC), Owner/Manager, Technicians, Moving Staff, Equipment, Sound Followers, and last but definitely not least....the Records, CDs, and Dubplates. It is important to note that while not every sound has all of these components, some of them are indispensable; for example, a sound without a selector or records is like a television without electricity - “it jus naw go work!” It is also important to realize that some roles may be shared as well (for example, the selector might also be the MC and owner of the sound). There are generally three classes of sound systems :- home sounds, mid-size sounds, and professional sounds. The Selector Probably one of the most important roles on a sound is that of the Selector. The selector is responsible for managing the turntables - selecting and playing the records & CDs. The immense knowledge and skill required for this role (at least if you want to be considered any good) and the difficulty of this position is often under estimated. A good selector has to know hundreds of records and CDs (including the name of the artist and record/CD’s location in the record box) off the top of his/her head. Playing the records in an order and manner that is pleasing to the crowd (or selecting) requires a high level of diligence. A selector must also be skilled in making a smooth transition from one record to the next (mixing). These skills often take years to develop, but are done with such style and ease by the good selectors that they often go unnoticed. A bad selector, on the other hand, can be easily pointed out, and a displeased crowd will usually not hesitate to make their disapproval known (those who know what the Shandi Bottle routine is can attest to this). (Tuffie’s Note - Rory (one of the pioneers of the popular “radio personality voice” ) from Stone Love Movements is said to be the best Sound System Selector in the world, but with the rise of so many young selectors - such as Squingy from Bass Odyssey Sound and Ricky Trooper from Killamanjaro- this can be easily be disputed.) The Mic Chatter (MC)
ing crowd participation in singing the popular tunes (“conducting choir”), and requesting that a record be stopped and played again immediately (also referred to as a “forward” or “wheel”). The MC duties at a dance are much like those of an MC at a live stage show - forwarding the records immediately upon indication by the crowd (much like an MC at a concert requesting an encore). The crowd requests a forward by screams, shouts, chants, whistles, holding up lit lighters, pounding on the walls, waving hand kerchiefs (“wipers”), lighting firecrackers, using air horns, or even the firing of guns in the air (called “gun salutes”). The MC may also make announcements of upcoming events, tell jokes, control the crowd in the case of a dispute, and in some cases even make political commentaries. In a Sound Clash, the MC’s role becomes even more crucial. In this setting he/she is responsible for verbally ridiculing his opponents (the other sounds) by taunting them (this practice is called toasting), or telling embarrassing jokes which may be true or not true (also called “drawing cards”). (Tuffie’s Note - It is disputed in the biz that one of the following three Ricky Trooper who selects for Killamanjaro Sound , Pink Panther from Black Kat Sound, and Tony Matterhorn (formerly of King Addies) from Tony Matterhorn Movements - is the best MC in the world. Rory from Stone Love Movements remains a favorite among the females). Other Staff Members In addition to the selector and MC there are several other people behind the scenes making sure that the sound operates the way it should. The Owner/Manager owns the actual equipment and is in charge of hiring and dictating the duties of the other members. This person is also
responsible for arranging contracts and booking dates for the sound to perform (or “play”). The Technicians are in charge of assembling (or “stringing up”) the electrical components of the sound system, and making sure that everything sounds perfect. If a problem arises with the sound before, during, or after an event, it is the technician’s duty to fix it or arrange to have it fixed. The Moving Staff (or “box bwoys” as they are called b/c they lift a lot of speaker boxes) are in charge of transporting and setting up/positioning the equipment. (Tuffie’s Note some sounds go as far as purchasing a truck and hiring a permanent truck driver to haul the massive amounts of equipment.) [In the next issue, find out about Sound Equipment, Sound Followers, & Sound Clash ]
The Mic Chatter (or MC) is the selector’s right hand man (and visa-versa). He is responsible for introducing LIFE FM 103.6 the records being played Saturdays (intros), hyping up the crowd (“building vibes”), encourag- 11 10 am to 12 pm
A K Tramplaz & Lady Loy Social &Topical Commentary, Interviews, History, Discussing Artists & Music Tracks on THE DIY REGGAE SHOW tune in via www.lifefm.org.uk
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W h at d o e s a M a n h ave t o d o t o s u c c e e d ? by Bianca Edwards It has often been the issue that Black men are doing worse unwitting, but systematic, racial discrimination in the at school than their white counterparts. Although, as men- application of disciplinary and exclusions policies.” tioned in my article, ‘Can black boys lead?’ (Winter “unintentional racism stems from long-standing social Edition) it has been proven that in some areas of conditioning involving negative images of black people, London, Black men are performing better. However in particularly black men, which stereotype them as threatengeneral Black boys have been said to be more disruptive in ing. Such conditioning is reinforced by the media portrayschools and achieving less. The issue of why this happens al of black ‘street culture’. It encourages school staff to has been debated time and time again, in fact the true expect black pupils to be worse behaved and to perceive a answer may be more than one reason. Some have suggest- greater level of threat.” A term that best fits this descriped that racism has been a reason for black men’s regres- tion is institutionalised racism. But a key question is sion, in that Black students are being subjected to racism whether the behaviour of black children is generally worse and discrimination by teachers. It has been the idea that than their white peers, or can the higher proportion of teachers do not believe in their Black pupils, and have used exclusions be explained by teachers’ unwitting prejudice? prejudice to judge and class Black children as delinquent, Some Black boys have used racism effectively as a excuse rude and incapable. A report by Ian Griggs (the Independent) says: “Black not to achieve, blaming the system for their laziness and pupils are three times more likely to be excluded than unwillingness to learn (unlike the two young men in the white, and five times less likely to be on the official regis- photo above who have started a T-shirt business). There ter of gifted and talented students because teachers in are others who have been branded disruptive, because England and Wales are unconsciously prejudiced against they stand up for themselves, strongly express an opinion and this can be misinterpreted as having an aggressive attiCaribbean-origin pupils” Peter Wanless, the Director of school performance and tude. But what does exclusion do to a child? Can this be reform at the Department for Education and Skills similar to that of neglect in the child’s mind, that someone (DfES) said: “The exclusions gap is caused by largely 12 has given up hope on them, What effect can this cause on
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a child? It could damage their self-esteem not to mention key work upsets me and I do not accept this.” their education. How will they achieve when they are out of school? With huge numbers of Black children, being Simona Browne, 21, student at the University of expelled, no wander why they turn to the streets, it Bedfordshire said: “I don’t think it is wrong to suck up. becomes inset in their minds that the system doesn’t want You have to adapt to different contexts and situations. them. Let’s not forget, at secondary and primary schools The same way I would talk to my mum is not the same where exclusion occurs, they are only children - vulnerable way I would talk to my friends. There are different funcchildren. tions to my personality, and different people may see difThis problem of progression has extended beyond the ferent sides. This doesn’t necessarily mean I am putting on schools into the work environment, that even Black men a fake personality, it’s just me in a different situation.” who have achieved through the educational system are Daniel, 29, said: “Sometimes to create a good impression finding it hard to be accepted and progress. The issue has and to make the employer feel that you are employable often been that Black men acquire the lower-status jobs long term, you have to show off your skills and prove than their counterparts, and find it hard to progress up the yourself. Whether it be that you are Black, White or Asian occupational ladder. So, why in this modern and cosmo- it doesn’t exclude you from this ideal, that to gain trust you politan society does racism still exist in this context? Why must earn it, to create a good impression - you must give does a successful Black man become subjected to racism one. in a work environment, in a society that some would argue I feel that in any job that you are privileged to get, given as ‘not racist.’ My point is, does racism still exist in the the opportunity you should make the most of it. No subconscious mind? Are Black men prejudged according doubt there is some prejudice against Black people, and to the negative stereotypes, and if so, how are Black men some employees are naïve to believe that every Black man affected by this? How does a non-black racist employer is a thug. However everyone has to prove themselves in react to a Black man and employee they view as negative? one way or the other, so why should it be different for a Are they giving him the perception of being untrustwor- black man? Once you have earned the trust, then you can thy in his Company -. can this man, or does this man ever start dictating how you would like to be treated. It is progress? unfortunate that prejudice, sometimes means that a Black Some men have argued that they have to work twice as person has to work harder, but all that means is that your hard as their non-black counterparts and often feel that proving yourself in a different way to that of a non-black they are not being recognised for their efforts. It has been person. This does not necessarily mean that other people argued that Black men have to do all the ‘donkey work’, in are not sucking up in one way or the other, its just that an effort to prove themselves and are still not gaining they have LESS to prove, not nothing but LESS!. recognition for this. Some, Black men use racism as an excuse not to push Craig Lee, 26, administrator said: “I work as a administra- themselves. Whether you feel hard done by or not, while tor for a school. I have been working at the school for you are starting out you should show gratification for the 4months and I feel that I forever have to prove myself. I chance that you have been given and NO, not because can accept that I have to make an impression and I have your Black, but because it’s the right thing to do! to work hard. I don’t expect that I should laze about and Sometimes Black men have to put their pride aside and be get credit. But my non-black colleague does not feel that humble and accept that as a man you also have to be told pressure and does less work than me and it’s not fair. I to do things, sometimes by women, and often by a man. work hard, I feel pressured and on top of that I have been Proving yourself, showing off your skills doesn’t make you told that I don’t smile and I have an attitude. This dis- less of a man; it doesn’t mean that you are been targeted heartens me because I haven’t been rude to anyone. I just or picked on - just think of it as part of the job descripenjoy my job and I like to get on with it.” tion! To be considered as an employable person, you must “I have asked the Head of the school why I appear to be be liked, fit in and show enthusiasm. Don’t take it for rude, and he has said, quote for quote, ‘I don’t know - you granted that anyone owes you a favour - your employee or just don’t smile that much and I don’t think you enjoy it colleagues don’t have to like you, but you have to show here.” them that you are a likable person. To that I asked Do you think that I am not working hard? and I told him all the work that I had done, and he Youths Steppin Up! responded with a shrug of the shoulders.” “I asked Craig, do you feel as if you have to suck to get anywhere? “Not really – but I expect that you have to, as Find out more you put it ‘suck up’ because you have to get into your about these T-shirts employers’ good books. But I don’t expect that after 4 months of hard work, that I am not been recognised for www.myspace.jermsta this. I don’t feel like I fit in that workplace, because don- 13
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that His wife was also crowned at the same time, an unprecedented event that was attended by dignitaries from all over the world. She was a very dutiful wife often consorting with and advising Her Husband but would also competently manage Her commitments independent of the political world of His Majesty. The Empress would attend events with or without Her Husband, devoting and donating to much needed causes concerning the wellbeing of her Ethiopian subjects.
by Sista Beloved
Empress Menen supported many organisations and charities promoting women’s wellbeing and development such as the Ethiopian Red Cross and the Ethiopian Women’s Charitable Organization. She travelled to Jerusalem and was the Patron for a society that arranged pilgrimages over there. She used Her own money to build and supply orphanages and schools such as the Empress Menen School for Girls in Addis Ababa. She also funded the building and renovation of many churches. Her generosity and graciousness was legendary and she sponsored many programs for the sick, poor and disabled.
It is said that beside every great man there is a great woman and this can be given credence even where His Imperial Majesty Emperor Haile Selassie of Ethiopia is concerned. Her Imperial Majesty, Empress Menen held Her own and was regarded in high esteem by all those who were associated with Her. As with the Emperor, Empress Menen was of Royal lineage and could trace Her ancestry from the Solomonic Dynasty.
During the Italian invasion of Ethiopia in September 1928 The Empress rallied Her country women and supplied them with first aid materials so that they could aid the men on the battle fields. In that same period She addressed the World Women Association where She voiced differences in race, religion and cultures. She then unified women by speaking of their shared interests worldwide in wanting peace and justice.
She was born in the Wollo Province on 25th March 1889 to Her father Jantirar Asfaw and Her Mother Woizero Sehin Michael. Ethiopians are given a second name upon their baptism and Her Christian name was Wolete Giorgis. The name Menen was given to the most respected and beautiful ladies. She was well educated at home learning to read and write in Her native language of Amharic. Home economics was also taught in Her role as a noble woman.
When The Emperor went away to war The Empress carried on her duties with care and courage travelling around by car. She continued to support and pray for Her nation in a spiritual battle against the enemy. She accompanied Her Husband to Europe where He appealed to the League of Nations for assistance. They then moved to Britain living in exhile for five years from 1928 – 1933 (1936 – 1941) in a place called Bath before returning to Ethiopia triumphant, the only country in Africa not to have been colonised.
BESIDE EVERY GREAT MAN IS A GREAT WOMAN
When Princess Woizero Menen Asfaw met the young Dejazmach Tafari they struck up a mutual admiration and spiritual bond. They were married in August 1911. Their first daughter was born on the 22nd of January,
Both The Emperor and The Empress were devoutly religious, His Majesty being the Head of the Ethiopian Orthodox Church. It was their faith and moral discipline which upheld their honour and dignity in the most turbulent times. She was the feminine balance, Queen of Queens to the King of Kings.
1905 followed by the birth of a son, named Asfa Wossen on the 8th of July 1908. She bore The Emperor six children in total. On the 2nd of November 1930 (October 23rd, 1923, in accordance with the Ethiopian calendar) Haile Selassie was crowned King of Kings in Ethiopia. He ordained
(Sista Beloved lives in NW London and teaches Black History in Schools). 15
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Jamaican Independence 6 August 1962 GOVERNOR-G GENERAL’S MESSAGE FOR JAMAICA’S 41st ANNIVERSARY OF INDEPENDENCE Howard Cooke Governor-General (30 July 2003) Today we celebrate our forty-first anniversary of Independence. How do we feel about it? Do we see our country and her people as having achieved much? Are we proud of being Jamaican? Our answer cannot be less than positive. Are there aspects of our lifestyles that we are unhappy about? Since the answer is yes, what are we doing to change them, individually and collectively? After all it is up to us.
all as Jamaican citizens to ponder seriously and honestly on these questions. Marcus Garvey said in his “Building The New Jamaica Speech” in 1932 - “Those of us who love our country cannot but interest ourselves in this desire to see our country taking a place and standing second to none in the world. When I say second to none, I mean it only in a limited sense, because our country is small. I mean it from an economical, industrial, social, educational point of view... There is no reason why we should not do everything for the development of our country to make Jamaicans the happiest people in the world... satisfied and contented. Nature has blessed us with everything conducive to this ... Arise Jamaicans and do!”
Many of our great patriots and leaders took up Garvey’s challenge, and now, to say the gaining As we mark this anniversary period may I invite us 16 of Independence was a highly symbolic and noble
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feat for our country, is an understatement. Independence brought with it a sense of great accomplishment, pride and joy by those who had zealously worked to bring it to fruition and who wanted to see their country and her people progress and take her rightful place amidst other nations. For the most part, on that momentous occasion on August 6, 1962, Jamaicans saw themselves as joint partners in the fervour to take their country forward. It was a moment of joy, exultation and excitement. We saw Independence as a challenging but highly progressive move for our country. The expectations immediately made us realise that there had to be a new dynamism. I was there and I felt the ferment. I can recall how Jamaicans from Morant Point to Negril spoke with pride about this milestone in our country’s history. The then Prime Minister, Sir Alexander Bustamante urged us to respond to the challenges of the new era within which we were entering and to the difficult tasks and responsibilities ahead. Independence, he said, meant the opportunity for us to frame our own destiny and the need to rely on ourselves in so doing. It was not a license to do as we liked but meant work, law and order. Norman Manley, the other father of our nation, in his remarks in Parliament endorsing these sentiments said - “I believe that as an independent nation we can so manage ourselves as to demonstrate, how, by making our great Motto “Out Of Many One People”, come to speak the truth about ourselves, we can become a worthwhile and shining example of the sort of world men sometimes dream about.” I remind you of these things so that we can be further inspired to take our country forward. Where we have reached is a result of our own endeavours tailored in part by assistance from our brothers and sisters around the world. Let me at this point, on behalf of our nation, thank those countries that have contributed to our pursuit for nationhood.
nomic distress - we have been achievers and in some instances, conquerors in the world. In so many areas of development Jamaica has made a mark on the world scene to the envy of other nations. In sports, music, international relations, medicine, education, agriculture we have made our name. Just recently, the prestigious University of Oxford bestowed one of its highest honours on one of our distinguished sons of the soil. In responding to congratulations extended to him, Professor the Honourable Rex Nettleford said “I am of course pleased because it says far more about Jamaica than about the recipient who is merely the manifestation of the great and wonderful blessings this country has to offer all who tenant it.” If I might give you another example - our own Molly Rhone was recently made President of the International Netball Association, the first Jamaican to hold such a post in an international sporting body. Nettleford and Rhone are only two of the many persons that we can add to the long list of persons in our Jamaican Hall of Fame. All these persons whom I have mentioned have shown us that we can achieve when we think big,
passionately, unselfishly and with vision, working towards the “upliftment” of our country and people. I must confess that as a nation I do not think that we have done enough to show off our history, development and achievements. We need to speak of our accomplishments or else we will get bogged down in the negative situations that might be affecting us and which, if I might add, are affecting many countries around the world. It is in the knowledge and appreciation of our achievements that we get inspiration and become committed to carrying on the struggles.
We need not be ashamed at our progress to date. I thank God that to this day - despite our struggles and setbacks, despite wars and rumours of war, despite droughts and hurricanes, despite eco- 17 Intrinsic to the total framework of our national lives
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and development is the need to weave in sound social values and attitudes. Our quest to achieve the highest social standards must begin within ourselves and within our families. We must remember that whoever we are, whatever our circumstances we can make a difference and be masters of our and our country’s destiny. It is not enough to identify and harp on our problems but we have to make up our minds to solve them. It may mean that we have to change our lifestyles, be more conservative in our spending, plan our saving more carefully and ensure that there is the creation of capital. In deciding how we will solve these problems, we must identify clearly where we are going and do not allow ourselves to be distracted from our goal. We must stay the course. Today we stand on the threshold of a new dimension in our upward and forward movement. We have fashioned our laws to accommodate greater changes in our society. We are restructuring our community development programme to effect changes and to improve the living standards of our people.
Proud to be
Jamaican
We must seek goodness, mercy and truth, so let us ask God for guidance as we seek to make our country truly be one of the greatest countries in this world. It is totally possible.
In January 1962, a draft of the Independence Constitution was brought before both Houses and after a full debate was unanimously approved. It was also agreed that the 300 year old Coat of Arms would be retained and the Latin motto “Indus Uterque Serviet Uni” changed to one in English “Out of Many One People”.
In 1962 we experienced a vision reflected in our National Anthem and National Pledge. Let us revisit them and make them truly be a part of our lives. Our leaders and people in 1962 made their impact and now it is the responsibility of each succeeding generation to understand and profit from their experience and continue taking steps to make the vision for Jamaica a reality.
At midnight 5th August 1962 the British Flag was lowered and the Jamaican Flag was hoisted for the first time. On the 6th of August 1962 Jamaica was given its independence. Sir Kenneth Blackburne was the last Colonial Governor and the first Governor General. Afterwards, Sir Clifford Campbell, formerly President of the Senate, became the first Jamaican Governor General.
Let us go forward with faith and commitment for the good of all.
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The Jamaica Constitution was drafted by a bipartisan joint committee of the Jamaican legislature in 1961-62, approved in the United Kingdom and included as the Second Schedule of the Jamaica (Constitution) Order in Council, 1962 under the West Indies Act, 1962. It came into force with the Jamaica Independence Act, 1962 of the United Kingdom Parliament, which gave
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Jamaica political independence. The Jamaican Parliament is bicameral, consisting of the House of Representatives and the Senate. Members of the House (known as ‘Members of Parliament’ or MPs) are directly elected, and the leader of the majority party in the House becomes the Prime Minister. Senators are appointed by the Prime Minister, and the parliamentary Leader of the Opposition. Jamaica has traditionally had a two party system, with power often alternating between the People’s National Party and Jamaican Labour Party.
Portia Simpson, Prime Minister of Jamaica
Jamaica is a full and participating member of the Caribbean Community (CARICOM).
The Prime Minister of Jamaica is Jamaica’s head of government, currently Portia Simpson-Miller. Portia Simpson-Miller was elected as the new leader of the governing PNP and succeeded P. J. Patterson to become Jamaica’s first female Prime Minister.
www.jamaicansociety.com
As is the case with most democratic nations that follow the Westminster system of the parliamentary system, the Prime Minister is usually the leader of the majority party in the lower house of parliament, the House of Representatives.
SPACE & IDENTITY My space. My identity Creating space for my identity.. But what is my identity within this space?
The Prime Minister is formally appointed into office by the Governor General of Jamaica, who represents Elizabeth II, the Queen of Jamaica (Jamaica’s Head of State).
My parents are Jamaican, They migrated to Great Britain, And adopted a culture Which was not their own.
Chief Ministers of Jamaica: Sir Alexander Bustamante (JLP): 5 May 1953 to 2 February 1955; Norman Manley (PNP): 2 February 1955 to 29 April 1962
Then I was born in Britain And had a British education, but then married a Jamaican and merged two cultures into one.
Prime Ministers of Jamaica
I learned the Jamaican custom I cook Rice ‘n’ peas and chicken, A British-born Jamaican That is what I am!
Sir Alexander Bustamante (JLP): 29 April 1962 to 23 February 1967; Sir Donald Sangster (JLP): 23 February to 11 April 1967; Hugh Shearer (JLP): 11 April 1967 to 2 March 1972; Michael Manley (PNP): 2 March 1972 to 1 November 1980; Edward Seaga (JLP): 1 November 1980 to 10 February;1Michael Manley (PNP): 10 February 1989 to 30 March 1992; P. J. Patterson: (30 March 2006
But in Jamaica they call me ‘foreign’ And an immigrant in Britain So pray tell me something Where do I belong? I have been acknowledging an ancestry Which really doesn’t belong to me, Because Britain is where I was born And therefore where I’m from.
Portia Simpson-Miller (PNP): 30 March 2006 to date Retrieved from “http://en.wikipedia.org/wiki/Prime_Minister_of_Jamaica”
[“Negated Identity” © 2003 by Myrna Loy]
Photo: www.jis.gov.jm 19
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she was subsequently encouraged by teachers and peers alike to pursue a career in the creative field. A student of dance and theatre, Marcia received local accolades when by the age of 17 she had formed her own theatre company, Catalyst, and had written and published and performed two musical plays and several pieces of prose. Her first play Ella was performed to sold-out audiences at two renowned Liverpool theatres, The Liverpool Playhouse and the Everyman Theatre. This encouraged the enterprising Marcia to write more and she was soon DJ-ing and singing on local sound systems. After emigrating to the US in 1987, Marcia’s passion for music and her business talent enabled her to work as Production Assistant/Booking Agent, for well-known reggae artists such as; John Holt, SuperCat, Trevor Sparks and Shaggy and Rayvon In the subsequent years, after taking time out to raise her family, Marcia continued to write and was soon ready to work with a band. After singing back-up and briefly fronting other reggae bands, she finally found her home with Marcia Davis & Outro comprised of transient members of her musical family. Marcia’s dream is visibly clear when she emotes in her sultry contralto and her visionary lyrics and catchy beats have unlocked the door to a very promising future. www.myspace.com/marciadavis
www.marciadavisband.com
1650 Project In the year 2005, as Jamaica’s crime rate spiraled out of control, expatriates abroad worried that the island nation would soon implode unto itself. The murder rate was on a par never before witnessed on the island. Jamaica had set a new and dangerous precedent for itself and it appeared that the authorities were unable to effectively stem the daily loss of human lives. The newspaper headlines bore witness to the ever mounting death toll and macabre wages were being made in the streets as to how high the body count would eventually reach. To make matters worse, the island nation of Trinidad and Tobago was also battling their own spiraling crime wave.
Marcia Davis Reggae Songbird Reggae music for your heart mind and soul, an apt description of her music and an appropriate signature for singer/songwriter Marcia Davis. As a result Marcia’s pure talent and persuasive performance style has been captivating audiences on the New York live music circuit.
When the death toll in Jamaica finally reached 1,650, New York based singer-songwriter/ producer/musician, Laury Webb, brought together some of his friends within the NY reggae community and created the 1650 album. Utilizing just one riddim, that he constructed, the singers were asked to write songs that spoke to both the poor people suffering under the tyranny of wanton, unabated violence, and the cowardly perpetrators of the bloody carnage. The artists all rose superbly to the occasion and nine original songs were recorded. The styles range from Gospel Reggae to Rap Reggae and each song is poignant and touching without being syrupy or cliché.
Ms. Davis currently performs and records solo as well as fronting the New York based, female fronted harmony group Marcia Davis & Outro. She has opened concerts for reggae greats such as Burning Spear, Mykal Rose, and Third World and has also shared the stage with other reggae legends, including; Gregory Isaacs, Luciano and the Abyssinians. Working constantly on her own blend of roots and lovers rock , Marcia has been able to incorporate her catchy originals and selected covers into a vibrant well produced stage performance not to be missed. Her soon-to-be released CD “The Pressure That Made The Diamond” is filled with lyrics that embrace many areas of life, all married to heartfelt reggae music – the real deal. The singles “Too Much War”, and “You Don’t Know…”, both covering totally different topics, are sure hits, and speak volumes on her diverse writing skills.
The 1650 project was not created as a career enriching enterprise, or as a means to reap huge financial rewards. It was borne out of an overwhelming desire to do something, to say something. To say that the madness that is taking place in Jamaica and elsewhere cannot be allowed to continue. It is up to us after all, isn’t it? Marcia among others are involved with the 1650 Project.
Born in Liverpool, England of Jamaican parents, Marcia Davis’s musical journey was primarily influenced by other musical family members. Her obvious talent bloomed at an early age and 20
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Jamaica has more to offer than hot weather, white beaches, rum punch and other sensual pleasures, her treasures are found in the personalities of her people.
Lady Loy & A K Tramplaz every Saturday Morning from 10 - 12 Debating & DJ-ing socio-political issues on THE DIY REGGAE SHOW www.lifefm.org.uk - Tel: 0208 965 1717 Greetings, I am Lady Loy, co-Presenter with A K Tramplaz on the DIY Reggae Show which can be heard on the radio or internet via www.lifefm.org.uk every Saturday morning from 10 - 12 noon (GMT). If you are a conscious and positive artist and your lyrics contain no curse words or derogatory phrases but edify listeners and promote good leadership for our youth, then please send the track to ladyloy@googlemail.com with your name and title track in the subject box so that I can review it. I am working on the station in collaboration with Blackbright News (www.blackbrightnews.com or www.myspace.com/blackbrightnews) and debate on topics already published or soon to be published in the mag.
READ “THE OTHER SIDE OF TOURISM”
(“Jamaica Re-Visited”)
Anyway.... What is Life FM 103.6? Life FM is a legal community radio station based in Harlesden (NW London) in the UK. Myself and Ras AK Tramplaz (aka artist Aaron Kedar) co-present our own ‘parenting’ show called The DIY Reggae Show every Saturday morning from 10 -12 (GMT) Our target audience is the youth because we feel that since the youth are influenced largely by lyrics, we would deliberately select tracks which could subliminally positively influence those who listen into our show.
Written by Myrna Loy Myrna Loy, born in Britain of Jamaican descent, has written and published her first book based on the impact of being born in a dual cultured environment under a project called 0,1 Space & Identity. Myrna says: “Spending most of my adolescent and adult life trying to cultivate myself into being a Jamaican, I arrived in Jamaica to find that I was totally different from Jamaicans both in identity and culture. Comical and Candid reactions are depicted in her book.
Life FM 103.6 is accessible worldwide via the internet www.lifefm.org.uk and the DIY REGGAE SHOW is the only show on Life FM dedicated to reggae and its derivatives, and which promotes reggae artists all over the world to help stimulate our youths in the UK! We have already featured reggae artists from Greece, Ghana, France, Germany, Sweden, St Lucia, Trinidad and Jamaica to name a few.
1. 2. 3. 4. 5. 6. 7.
Vocalist AK Tramplaz’s lyrics were born to educate (check his new CD “Rise This Morning” via www.myspace.com/bongokanny) and teaming up with Lady Loy (aka Myrna Loy) Founder, Managing Editor and Publisher of this magazine and its online supplement ‘Brighta News,’ means that the union is quite dynamic. As many of you know the ethos of Blackbright News is to challenge negative stereotypes (see www.myspace/blackbrightnews) so by working together we have ONE AIM and ONE DESTINY through the DIY Reggae Show, which is teaching youths how to do “it” themselves!!
Title: THE OTHER SIDE OF TOURISM” Publisher: “Art’s Own Gallery” Price: £9.99 (including p & p) Email: artowngallery@aol.com Category: Travel Literature/mores & customs ISBN No. 0-9632388 1-7 Payment: BY PAYPAL
Review by Patricia Lashley, Momentum Arts
As a separate project, I locate artists whose lyrics are conscious and edifying enough to air on our DIY Reggae Show to compliment our ethos, so please drop me a line if you feel your track can teach young people about life experiences, alternative life choices, better options and simply how to adopt a more positive lifestyle. I not only want to air the tracks of the artists I locate, I also want to discover something about the values and principles of the artist, which is why I will be asking three questions if the track is accepted for airplay. I am therefore requesting that when submitting a track you would like me to air under the “Lady Loy Selection”, that you answer the 3 questions I will send to you and email them to ladyloy@googlemail.com with your track via mp3” I will be documenting the messages provided by the artists in an online Brighta News supplement called Musical Truth so that not only the youth who listened to our station can benefit, but everyone else.
Good evening, Buenas Tardes, Bomate!
Brighta News (The Edutainment Edition) will be the first of its kind to promote its Creators at no cost to the artists themselves, but purely to acknowledge their contribution to our young. If you would like to receive a free copy of this musical edition when it comes out, please, email ladyloy@googlemail.com. One Love.
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The Other Side of Tourism is indeed an incredible novel! An Incredible Journey for the Author or was it? Did the Author really discover who she was? Did she find her true identity? Who is she? Is she Black British, Jamaican, Black-British Jamaican, African-Caribbean? Did the disparity in years between her visits to Jamaica do much to enhance her own cultural identity and self-awareness? The Author wants her readers to decide and alas I felt I had made my own decision having to review this incredible tiny novel as a Trinidadian, a Caribbean woman of the soil, living in Britain. The book is filled with personal experiences, self-discovery, and honesty. I had the honour of reading the first manuscript and then looking on as the author developed a novel with much determination and deep aspirations to tell her story and share her experiences with us and the rest of the world. To understand the Other Side of Tourism, is to understand the Author, a truly incredible, creative person, who’s share will power to find her identity inspired a book that is written with such wit,
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humour, gaiety and honesty, one cannot help but read it to the end and read it again and again, each time discovering something new, something more amusing, or discovering a bit more about the Author herself.
emigration in 1962, the major flow has been to the United States and Canada.About 20,000 Jamaicans emigrated to the United States each year; another 200,000 visit annually. New York, Miami, Chicago, and Hartford are among the U.S. cities with a significant Jamaican population. Remittances from the expatriate communities in the United States, United Kingdom, and Canada make increasingly significant contributions to Jamaica’s economy.
From a Tourism perspective, it is important to note that the more you travel throughout an island the more you discover, different classes of people, hospitality differs, sometimes one can lose the essence of a whole country by being too myopic in one’s vision about where you are at that point in time, coming with your own pre-conceptions, assumptions about how a country is and should be, especially in the Author’s case having her Jamaican heritage negated by her mother. For many people and for Jamaicans themselves, Jamaica remains a truly incredible place, rich in cultural heritage, with a culture that has been embraced globally. Jamaica has its own unique identity amongst its Caribbean neighbours, to discover that, is to truly find a place, a space and identity of one’s own. Gwe Mercie! I thank You!
Source: Wikipedia
FACTS ABOUT JAMAICA
by Patricia Lashley
The name Jamaica comes from a word of the Arawak Indians, “Xaymaca”, meaning land of wood and water.
Independent Jamaica
The words: ‘barbecue’, ‘canoe’, ‘hurricane’, ‘potato’ and ‘tobacco’ come from the language of the first colonists of Jamaica, the Arawak Indians.
Jamaica gained a degree of local political control in the mid-1940s. The People’s National Party (PNP) was founded in 1938. Its main rival, the Jamaica Labour Party (JLP) was established five years later.The first elections under universal adult suffrage was held in 1944. Jamaica joined nine other UK territories in the Federation of the West Indies in 1958 but withdrew after Jamaican voters rejected membership in 1961. Jamaica gained independence on August 6, 1962, remaining a member of the Commonwealth of Nations. The first Prime Minister was Alexander Bustamante of the Jamaica Labour Party.
Bananas, a crop for which Jamaica became famous, were brought from the Canary Islands in the sixteenth century. The Abolition of the Slave Trade Act (1807) prohibited the slave trade within the British Empire. (Slaves in the British colonies did not gain their freedom until the 1830s. The Abolition of Slavery Act (1833) began the process leading to emancipation). The ancestors of the Indian people of Jamaica were brought to the island to work on the sugar plantations in place of the freed African slaves.
Initially, power swapped between the People’s National Party and the Jamaican Labour Party regularly. Michael Manley was the first PNP prime minister in 1972 and he introduced socialist policies and improved relations with Cuba. His second term elections marked the start of repeated political violence. When the PNP lost power in 1980 Edward Seaga immediately began to reverse the policies of his predecessor, bringing in privatization and seeking closer ties with the USA. When the PNP and Manley returned to power in 1989 they continued the more moderate policies and were returned in the elections of 1993 and 1998. Manley resigned for health reasons in 1992 and was succeeded as leader of the PNP by Percival Patterson.
Rum is the national drink of Jamaica; the island was the world’s first commercial producer of rum. Coffee from Jamaica’s Blue Mountains is among the world’s most famous and expensive. The Blue Mountains are named for the mists that often cover them, which look blue from a distance. Ian Fleming designed and built his home “Goldeneye” in Jamaica and wrote ten of his James Bond novels there.
Historically, Jamaican emigration has been heavy. In the late 19th and early 20th centuries, many Jamaicans migrated to Central America, Cuba, and the Dominican Republic to work in the banana and cane fields. In the 1950s and 1960s the primary destination was the United Kingdom; since the United Kingdom restricted
Marcus Garvey, who fought for the rights of black people in America, Africa and the Caribbean and founded the Universal Negro Improvement Association (1914), was born and brought up in Jamaica. 22
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BLACKBRIGHT NEWS Empowering Our Young
Hands by Jermaine Balfourth Young Girl, Photo by Garfield Hall
www.myspace.com/blackbrightnews or www.blackbrightnews.com